SAT DB

T0045_.01.0833a01: 言。迦葉。我復有喩證於斯事。知無有人無有
T0045_.01.0833a02: 後世亦無化生。迦葉。如我親屬或染重病。
T0045_.01.0833a03: 我即往彼安慰問訊。命未斷者還與我語説
T0045_.01.0833a04: 其苦惱。及命終已無有與我説苦惱者。以此
T0045_.01.0833a05: 可知定無後世亦無化生。迦葉告言。我念往
T0045_.01.0833a06: 昔有一聚落。其中人民不識螺相。亦復未曾
T0045_.01.0833a07: 聞其螺聲。忽有一人從外而來。到彼聚落而
T0045_.01.0833a08: 便止住。是人常持一螺以爲功業。毎日執螺
T0045_.01.0833a09: 詣於聖像鳴螺供養。供養已訖復還住處。時
T0045_.01.0833a10: 聚落中一切人民。忽聞螺聲咸悉驚恠。互相
T0045_.01.0833a11: 謂曰。此是何聲。我等衆人本所不聞。大王。
T0045_.01.0833a12: 時聚落中一切人衆共往螺處。問彼螺言爾
T0045_.01.0833a13: 從何來可依實答。若不言實我當破汝。螺知
T0045_.01.0833a14: 我意速説其由。大王。彼人民衆。於其螺相
T0045_.01.0833a15: 及與螺聲。本所不見本所不聞。欲使其螺共
T0045_.01.0833a16: 爲問答。螺既無情豈能言答。何以故。亦如大
T0045_.01.0833a17: 王。與命終人欲共言論。人既命盡豈能再
T0045_.01.0833a18: 言。大王不應執如是見。謂無有人及無後世
T0045_.01.0833a19: 亦無化生。迦葉復言。有沙門婆羅門具天眼
T0045_.01.0833a20: 者。以淨天眼悉見於人死此生彼。受身好惡
T0045_.01.0833a21: 端正醜陋。或得生天或墮惡趣。大王。如是
T0045_.01.0833a22: 等事皆可爲證。不應更言無有後世亦無化
T0045_.01.0833a23: 生。王言。迦葉。雖説此喩我意未允。如我之
T0045_.01.0833a24: 見定無有人亦無化生及無後世
T0045_.01.0833a25: 復次迦葉告大王言。若如是者。復有何喩可
T0045_.01.0833a26: 證無人亦無後世及無化生。王言。尊者。譬如
T0045_.01.0833a27: 官吏執法理人。及其臨莅自違條制。後被彈
T0045_.01.0833a28: 奏王遂具知。乃勅法司將犯罪人依法斷理。
T0045_.01.0833a29: 王復令言。彼犯罪人可縛雙手。將赴法處而
T0045_.01.0833b01: 苦治之。以繩繋縛秤輕重。割皮削肉懸
T0045_.01.0833b02: 置異處。是人命在知其痛苦。若命已斷自無
T0045_.01.0833b03: 聲息。又彼罪人命末斷時身即柔軟。命既斷
T0045_.01.0833b04: 已其身殭硬。至於輕重死活不同。尊者。我
T0045_.01.0833b05: 以此知定無來世。亦無有人復無化生。迦葉
T0045_.01.0833b06: 復言。大王。於意云何。譬如鐵丸亦有輕重
T0045_.01.0833b07: 軟硬之異。其鐵熱時體輕而軟。其鐵冷後
T0045_.01.0833b08: 體重而硬。大王。有情無情皆禀四大。以彼
T0045_.01.0833b09: 四大有其合散。是有軟硬冷熱之異。勿將此
T0045_.01.0833b10: 理比於後世及化生等。大王須知。實有彼沙
T0045_.01.0833b11: 門婆羅門或具天眼者。見於衆生死此生彼。
T0045_.01.0833b12: 乃至端正醜陋。或生天上或墮惡趣。悉可證
T0045_.01.0833b13: 知。實有來世及化生等。王言。尊者。如汝所
T0045_.01.0833b14: 言未爲誠信。我之意者。實無有人無有後世
T0045_.01.0833b15: 亦無化生
T0045_.01.0833b16: 大正句王經卷上
T0045_.01.0833b17:
T0045_.01.0833b18:
T0045_.01.0833b19:
T0045_.01.0833b20: 大正句王經卷下
T0045_.01.0833b21: 　西天譯經三藏朝散大夫試光祿卿
T0045_.01.0833b22: 明教大師臣法賢奉　　　　詔譯　
T0045_.01.0833b23: 復次迦葉告大王言。勿更有喩證彼無人及
T0045_.01.0833b24: 無後世亦無化生。王言。我復有喩可證斯
T0045_.01.0833b25: 理。尊者。譬如有人犯極重罪。近臣知已即
T0045_.01.0833b26: 白於王。今有此人犯極重罪。王既知已。乃
T0045_.01.0833b27: 令所司捉縛罪人依法斷理。法司奉命即將
T0045_.01.0833b28: 罪人。縛其兩手 &T055114;

中煎煮。復宣令曰。待其糜
T0045_.01.0833b29: 爛徹見骨已。可於 &T055114;

中以杖翻攪。子細尋覓
T0045_.01.0833c01: 彼後世人及化生等出入之者。法司奉命
T0045_.01.0833c02: 一依王旨。至糜爛時乃於 &T055114;

中翻攪尋覓。終
T0045_.01.0833c03: 不見有後世之人及化生等出入之者。乃至
T0045_.01.0833c04: 展轉重重尋覓亦終不見。王言。尊者。以此
T0045_.01.0833c05: 喩知。實無有人無有後世亦無化生。於是迦
T0045_.01.0833c06: 葉告大王言。大王。譬如有人於眠睡時夢一
T0045_.01.0833c07: 殊勝園林。園中乃有種種樹木。花果茂盛池
T0045_.01.0833c08: 沼清潔。其人夢中甚可愛樂。大王。是彼園
T0045_.01.0833c09: 林爲實有不。又復看翫及彼出入爲是實不。
T0045_.01.0833c10: 王言。不也迦葉。如夢所見皆非眞實。迦葉
T0045_.01.0833c11: 報言。亦如大王所執斷見非爲眞實。大王。要
T0045_.01.0833c12: 須誠諦知實有人有後世有化生。乃至實有
T0045_.01.0833c13: 沙門婆羅門。具清淨天眼超越世間。見諸衆
T0045_.01.0833c14: 生死此生彼端正醜陋。或得生天或墮地獄。
T0045_.01.0833c15: 斯是眞實。不應更執如前斷見。王言。尊者。
T0045_.01.0833c16: 云何重重作如是説。如我之意定知無人無
T0045_.01.0833c17: 有後世亦無化生
T0045_.01.0833c18: 復次迦葉報大王言。復有何喩可證無人無
T0045_.01.0833c19: 有後世復無化生。王言。尊者。我復有喩以證
T0045_.01.0833c20: 斯理。譬如有人執行王事自違條格。近臣奏
T0045_.01.0833c21: 聞。王乃具知。令付法司鞫問情實。其罪既
T0045_.01.0833c22: 重宣令苦治。即使先割皮肉後斷筋脈折骨
T0045_.01.0833c23: 挑髓。尋覓於人及化生者。法官奉命准法施
T0045_.01.0833c24: 行。如王所言不敢違越。一一次第於皮肉筋
T0045_.01.0833c25: 脈骨髓之内。尋覓於人及化生等。始終不見
T0045_.01.0833c26: 有人及化生等。尊者以此喩知實無有人亦
T0045_.01.0833c27: 無化生復無後世。迦葉告言。大王。我念昔時
T0045_.01.0833c28: 有一道人住於山中。時有商人將多車乘載
T0045_.01.0833c29: 於財貨。近道人菴止宿而去。時彼道人乃於
T0045_.01.0834a01: 明且觀彼宿處恐遺財物。果於是處見一童
T0045_.01.0834a02: 子。纔離乳哺未識東西。是衆商人之所遺
T0045_.01.0834a03: 墜。道人慈愍恐彼童子飢渇所損。將歸菴中
T0045_.01.0834a04: 如親養育。而彼道人事火爲行。常專其心添
T0045_.01.0834a05: 續柴薪未曾斷滅。以彼童子日來月往。漸漸
T0045_.01.0834a06: 長大年十五六。道人思惟。童子長大堪可委
T0045_.01.0834a07: 付。一日道人以縁事故。當入城隍暫抛菴所。
T0045_.01.0834a08: 即誡童子我有事縁要須暫出。菴中之火如
T0045_.01.0834a09: 我毎日添續柴薪勿令斷滅。言訖便行。道人
T0045_.01.0834a10: 既出童子癡騃由貪戲翫。爲貪戲故忘其事
T0045_.01.0834a11: 火。以無添續火遂斷滅。爾時童子見火滅
T0045_.01.0834a12: 已。收拾柴薪積於爐内。發言祝曰。汝火速
T0045_.01.0834a13: 出。若火不出我當壞汝。是彼童子苦切求哀
T0045_.01.0834a14: 火終不出。火不出故更發惡言。火不出者亦
T0045_.01.0834a15: 當打汝。是時童子求火不出。心即憂怖。道
T0045_.01.0834a16: 人歸來必當辱我。住在一面思惟火事。道人
T0045_.01.0834a17: 事畢歸還菴中。見子默坐便知火滅。謂童子
T0045_.01.0834a18: 言。汝貪放逸致火滅耶。童子答言。我暫忘失
T0045_.01.0834a19: 火已滅矣。火滅之後積薪於爐。以善惡言祈
T0045_.01.0834a20: 火不出。道人言曰。汝甚癡騃。火若滅已得
T0045_.01.0834a21: 火方然。未聞積薪於冷灰中有火自出。設汝
T0045_.01.0834a22: 爐中積無量薪作多方便。徒自疲勞無由得
T0045_.01.0834a23: 火。大王。而此童子於火滅後灰中求火。亦
T0045_.01.0834a24: 如大王愚迷不廻。於死屍中搜求於人及化
T0045_.01.0834a25: 生者。妄執無人起於斷見。大王。應須知實
T0045_.01.0834a26: 有人及有化生有於後世。王言尊者。莫如此
T0045_.01.0834a27: 言。我或從汝言有後世必爲人議。何以故。
T0045_.01.0834a28: 今此都人便作是語。王自昔來不信因果。常
T0045_.01.0834a29: 作是語云。無後世及無有人亦無化生。今日
T0045_.01.0834b01: 却隨迦葉所化。迦葉復言。大王。我念往昔
T0045_.01.0834b02: 有二商主。皆有財寶一國無過。後於一時相
T0045_.01.0834b03: 約爲侶。同往他邦貨鬻求利。是二商主。各
T0045_.01.0834b04: 集商人以爲伴侶。於是各各多裝車乘。排比
T0045_.01.0834b05: 鞍馬同日上路。行赴前程去國既遙。艱嶮在
T0045_.01.0834b06: 近。一人商主素知此路前有艱嶮。告一商主
T0045_.01.0834b07: 言。汝今知不。前路艱嶮無有人煙。商衆既
T0045_.01.0834b08: 多宜其預備。二主議已。一主先行。意在少
T0045_.01.0834b09: 人所須易足。所有米麺飮食之用。乃至柴
T0045_.01.0834b10: 薪皆亦持去。前行之次忽逢一人相迎而來。
T0045_.01.0834b11: 身大黒色兩目皆赤。頂髮稀踈衣服襤縷。駕
T0045_.01.0834b12: 一驢車其状如鬼。商主問言。仁者。前路還
T0045_.01.0834b13: 有飮食柴薪等不。彼人答言。前路之中甚有
T0045_.01.0834b14: 飮食柴薪等物。皆悉無乏。汝之所載咸可棄
T0045_.01.0834b15: 之。免汝前行爲重所滯。是時商主聞此語
T0045_.01.0834b16: 已謂商衆曰。汝等人衆咸聞所言。前路之
T0045_.01.0834b17: 中飮食等物既不乏少。何用齎持分外之物
T0045_.01.0834b18: 困於車馬。商主及伴皆非智人。便以所持棄
T0045_.01.0834b19: 之而去。行第一日至於日沒。唯有曠野不逢
T0045_.01.0834b20: 人煙。四顧杳然無所取給。飮食既乏悉受飢
T0045_.01.0834b21: 渇。忍苦終夜強復前進。於第二日又行至夜。
T0045_.01.0834b22: 但在曠野餘無所覩。商衆共議前所逢者。思
T0045_.01.0834b23: 其相貎定知是鬼。我等無智便信彼言。妖妄
T0045_.01.0834b24: 惑人以致如是。至第三日人馬倶乏悉不能
T0045_.01.0834b25: 進。相顧無語待死而住。彼一商主隔日而
T0045_.01.0834b26: 進。亦逢是人相迎而來。乃問言曰。前路之
T0045_.01.0834b27: 中還有飮食所須物不。彼人同前一一妄説。
T0045_.01.0834b28: 飮食所須皆不乏少。何用所持重滯車馬。是
T0045_.01.0834b29: 物可棄汝宜知之。後一商主智慧聰明。凡所
T0045_.01.0834c01: 施爲必先思慮。素知此路有大曠野艱嶮之
T0045_.01.0834c02: 處。度其地里嶮難非遙。又察是人顏貎不常
T0045_.01.0834c03: 行李麁惡。或恐妖妄不可信之。與諸商人議
T0045_.01.0834c04: 論而進。至第三日忽於路次見前商主及衆
T0045_.01.0834c05: 商人飢乏而住。顧問所以果是亦逢醜惡之
T0045_.01.0834c06: 人妖妄所悞。商衆共議即以所持飮食之分。
T0045_.01.0834c07: 均分相濟。令彼商衆同度艱嶮。大王。彼一
T0045_.01.0834c08: 商主。以愚癡故信彼妖妄。致於嶮路受大苦
T0045_.01.0834c09: 惱。大王。以愚癡故自執斷見。必於長夜受
T0045_.01.0834c10: 大苦惱
T0045_.01.0834c11: 爾時大王聞此語已。告尊者言。勿復引喩我
T0045_.01.0834c12: 心不迴。所以者何。恐彼國人謂我無定。正句
T0045_.01.0834c13: 大王常作是語。實無有人及無化生亦無後
T0045_.01.0834c14: 世。今日翻爲迦葉所化。是故我今不易前
T0045_.01.0834c15: 見
T0045_.01.0834c16: 爾時迦葉又告王言。昔有二人薄有財賄結
T0045_.01.0834c17: 伴經營。錢物雖殊有利相報。結契已定擇日
T0045_.01.0834c18: 方行。不日之間便達他國。彼地多麻價賤可
T0045_.01.0834c19: 販。二人議畢出錢收買。如法裝結擔負而行。
T0045_.01.0834c20: 言到他邦有利即貨。前至別國見兜羅綿得
T0045_.01.0834c21: 利倍多。可以迴麻作兜羅綿。一人有智。尋
T0045_.01.0834c22: 易其麻買兜羅綿。一人無智謂同伴言。我不
T0045_.01.0834c23: 易麻爲兜羅綿。何以故。以此麻擔用功裝結
T0045_.01.0834c24: 遠負而至。是故我實不能易也。二人即日各
T0045_.01.0834c25: 負貨物。相次前進又至一國。彼國多絲復倍
T0045_.01.0834c26: 綿利。彼有智者便貨其綿再易爲絲。一無智
T0045_.01.0834c27: 者又説前言。不能易麻更求絲利。二人持貨
T0045_.01.0834c28: 再復前行。至一國中疋帛至賤。比於絲利倍
T0045_.01.0834c29: 數轉多。其有智者見利倍多。便易其絲爲於
T0045_.01.0835a01: 疋帛。一無智者由惜其麻。自遠持來不肯迴
T0045_.01.0835a02: 易。二人負貨又復前行。至一國中唯有坑冶。
T0045_.01.0835a03: 疋帛甚貴銀價至微。易帛爲銀有百倍利。一
T0045_.01.0835a04: 有智者賣帛買銀期利百倍。時無智者由謂
T0045_.01.0835a05: 此麻未得厚價惜而不易。彼一智者又聞人
T0045_.01.0835a06: 言。某國出金絶無有銀。即呼伴云可往彼
T0045_.01.0835a07: 國。不經時序達彼國中。時有智者便易其銀
T0045_.01.0835a08: 還買黄金。買得金已看翫歡喜。私自計云。
T0045_.01.0835a09: 我昔離家錢物至寡。初始買麻已忻厚利。不
T0045_.01.0835a10: 期至此獲得黄金。世之貴重不過於此。將至
T0045_.01.0835a11: 家郷足以致富。即呼伴言。歳月只 &T049271;

可共還
T0045_.01.0835a12: 國。隨其所得濟彼尊親。時負麻人謂同伴
T0045_.01.0835a13: 言。我本買麻比望厚利。及其至此利轉輕微。
T0045_.01.0835a14: 君今欲迴豈敢相滯。亦且擔負相逐而歸。或
T0045_.01.0835a15: 遇價高隨處貨賣。議畢已擇日舊路而歸。去
T0045_.01.0835a16: 國匪遙宗親得信。家人共出郊外相迎。忻喜
T0045_.01.0835a17: 非常各還所止。獲金之家父母妻兒問得何
T0045_.01.0835a18: 利家主報言。得金可富。乃至宗親亦可給
T0045_.01.0835a19: 濟。彼負麻者家人亦問。自爾經營當獲何
T0045_.01.0835a20: 利。是人報言。唯得此麻更無別物。家人聞
T0045_.01.0835a21: 已苦惱其心。謂彼人言。似汝經營。我等宗
T0045_.01.0835a22: 親不免貧賤。大王。彼負麻人執性愚迷。雖
T0045_.01.0835a23: 覩眞金不肯迴易。致令親屬苦惱長時。亦如
T0045_.01.0835a24: 大王不自覺知執於斷見。長夜受苦後悔難
T0045_.01.0835a25: 追。王聞此語告尊者言。我意不迴蓋有所以。
T0045_.01.0835a26: 縁此國人熟知我見。若迴所執國人相議。正
T0045_.01.0835a27: 句大王常言無人無有後世亦無化生。今日
T0045_.01.0835a28: 翻爲迦葉所化。我定不能受斯恥也。迦葉報
T0045_.01.0835a29: 言。大王。我念往昔有不律人。畜養群猪求利
T0045_.01.0835b01: 爲活。忽往他處覩糞穢多收拾負之。欲將歸
T0045_.01.0835b02: 家以飼群豢。不期中路値雨淋漓。穢汚滿身
T0045_.01.0835b03: 心便追悔。大王。彼不律人衆所輕賤。以汚
T0045_.01.0835b04: 身故尚解迴心。王處尊位翻顧浮言。專執其
T0045_.01.0835b05: 心不捨斷見
T0045_.01.0835b06: 爾時迦葉復言。大王。我前種種巧説譬喩。
T0045_.01.0835b07: 欲令大王捨於斷見。知有後世及信三寶。大
T0045_.01.0835b08: 王妄執強對於我。今復爲王更説譬喩。汝若
T0045_.01.0835b09: 信者諦聽諦受善思念之。王言尊者。願爲我
T0045_.01.0835b10: 説。爾時迦葉告大王言。我念往昔有猪名曰
T0045_.01.0835b11: 大腹。時彼大腹。引以群猪入深山野。於山野
T0045_.01.0835b12: 中忽逢師子。師子見猪告而言曰。我是獸王
T0045_.01.0835b13: 汝速避路。大腹報言。令我避路事當不可。
T0045_.01.0835b14: 要我鬪者必不相違。且止須臾待我被甲。時
T0045_.01.0835b15: 師子言。汝何上族是何名字。敢能如是索我
T0045_.01.0835b16: 相鬪。所要被甲今隨汝意。時彼大腹。往穢
T0045_.01.0835b17: 坑中徧塗其身。還師子前言與汝鬪。是時師
T0045_.01.0835b18: 子報大腹言。我是衆獸中王。常以獐鹿等獸
T0045_.01.0835b19: 而爲食噉。或劣弱者尚棄不食。況汝不淨
T0045_.01.0835b20: 穢汚之身。若與汝鬪實染汚我。爾時師子即
T0045_.01.0835b21: 爲大腹。宣説偈言
T0045_.01.0835b22: 汝本不淨身今復加臭穢
T0045_.01.0835b23: 汝意求鬪者我即墮於汝
T0045_.01.0835b24: 迦葉尊者報大王言。王之所見。由如彼猪與
T0045_.01.0835b25: 師子鬪。我如師子先墮於汝。時正句王聞尊
T0045_.01.0835b26: 者迦葉説是語已。深心慚悔謂迦葉言。尊者。
T0045_.01.0835b27: 我從初聞日月喩時早已信伏。但爲欲聞尊
T0045_.01.0835b28: 者智慧辯才故。以是言激引宣説。唯願尊
T0045_.01.0835b29: 者。察我誠心知我信伏。誓願歸依迦葉尊者。
T0045_.01.0835c01: 迦葉報言。勿歸依我。我歸依處謂佛法僧。
T0045_.01.0835c02: 汝當歸依。王復告言。依尊者教歸佛法僧受
T0045_.01.0835c03: 近事戒。從今已去誓不殺不盜不婬不妄復
T0045_.01.0835c04: 不飮酒。終於身命持佛淨戒
T0045_.01.0835c05: 爾時大王受化導已。誠心向佛受三自歸。永
T0045_.01.0835c06: 奉五戒。與婆羅門長者等。歡喜踊躍禮拜而
T0045_.01.0835c07: 退
T0045_.01.0835c08: 大正句王經卷下
T0045_.01.0835c09:
T0045_.01.0835c10:

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