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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0789a01:
T2122_.53.0789a02:
T2122_.53.0789a03: 法苑珠林卷第六十六
T2122_.53.0789a04:  *西明寺沙門釋道*世撰 
T2122_.53.0789a05: 怨苦篇第七十此有七部
T2122_.53.0789a06:   述意部 傷悼部 五陰部 八苦部 雜
T2122_.53.0789a07: 難部 蟲寓部 地獄部
T2122_.53.0789a08: 述意部第一
T2122_.53.0789a09: 夫三界輪轉。六道萍移。神明不朽。識慮冥
T2122_.53.0789a10: 持。乍死乍生。時來時往。棄捨身命。草籌難
T2122_.53.0789a11: 辯惟大地丘坑莫非我故身。滄海川流皆同
T2122_.53.0789a12: 吾涙血。以此而觀。誰非親友。人鬼雖別。生滅
T2122_.53.0789a13: 固同。恩愛之情。時復影響。群邪愚闇。不識親
T2122_.53.0789a14: 疏。遂使喪彼身形養己躯命。更互屠割共爲
T2122_.53.0789a15: 府。歴劫相讎苦報難盡。靜思此事豈不痛
T2122_.53.0789a16: 心也
T2122_.53.0789a17: 傷悼部第二
T2122_.53.0789a18: 如中阿含經云。爾時世尊告諸比丘。衆生無
T2122_.53.0789a19: 始生死長夜轉輪不知苦之本際。諸比丘於
T2122_.53.0789a20: 意云何。若此大地一切草木。以四指量斬以
T2122_.53.0789a21: 爲籌。以數汝等長夜輪轉生死所依父母。
T2122_.53.0789a22: 籌數已盡。其諸父母數猶不盡。諸比丘。如是
T2122_.53.0789a23: 無始生死長夜。輪轉故。不知苦之本際
T2122_.53.0789a24: 佛告諸比丘。汝等輪轉生死飮其母乳。多於
T2122_.53.0789a25: 殑伽河及四大海水。所以者何。汝等長夜。
T2122_.53.0789a26: 或生象中飮母乳無量數。或生駝馬牛驢諸
T2122_.53.0789a27: 禽獸類。飮其母乳數無量。汝等長夜棄於塚
T2122_.53.0789a28: 間。膿血流出亦復如是。或墮地獄畜生餓鬼。
T2122_.53.0789a29: 髓血流出亦復如是
T2122_.53.0789b01: 佛告諸比丘。汝等長夜輪轉生死。所出身血
T2122_.53.0789b02: 甚多無數。過*殑伽河水及四大海。汝於長夜
T2122_.53.0789b03: 曾生象中。或截耳鼻頭尾四足。其血無量。或
T2122_.53.0789b04: 受馬駝驢牛禽獸類等。斷截耳鼻頭足四體。
T2122_.53.0789b05: 其血無量。或身命終棄於塚間。膿血流出其
T2122_.53.0789b06: 數亦復如是。或長夜輪轉生死。喪失父母兄
T2122_.53.0789b07: 弟姉妹宗親知識。或喪失錢財爲之流涙。甚
T2122_.53.0789b08: 多無量。過四大海水
T2122_.53.0789b09: 佛告諸比丘。汝等見諸衆生安隱快樂。當作
T2122_.53.0789b10: 是念。我等長夜輪轉生死。亦曾受斯樂。其
T2122_.53.0789b11: 數無量。或見諸衆生受苦惱。當作是念。我
T2122_.53.0789b12: 昔長夜輪轉生死以來。曾受如是之苦。其數
T2122_.53.0789b13: 無量。或見諸衆生而生恐悑衣毛爲竪。當作
T2122_.53.0789b14: 是念。我等過去必曾殺生爲傷害者。爲惡知
T2122_.53.0789b15: 識於無始生死長夜輪轉。不知其苦之本際。
T2122_.53.0789b16: 或見諸衆生愛念歡喜者。當作是念。如過去
T2122_.53.0789b17: 世時。必爲我等父母兄弟妻子親屬師友知
T2122_.53.0789b18: 識。如是長夜生死輪轉。無明所蓋。愛繋其頸。
T2122_.53.0789b19: 故長夜輪轉。不知苦之本際。是故諸比丘當
T2122_.53.0789b20: 如是學。精勤方便斷除諸大莫令増長。爾時
T2122_.53.0789b21: 世尊即説偈言
T2122_.53.0789b22:     一人一劫中 積聚其身骨
T2122_.53.0789b23:     常積不腐壞 如毘富羅山
T2122_.53.0789b24:     若諸聖弟子 正智見眞諦
T2122_.53.0789b25:     此苦及苦因 離苦得寂滅
T2122_.53.0789b26:     修習八道跡 正向般涅槃
T2122_.53.0789b27:     極至於七有 天人來往生
T2122_.53.0789b28:     盡一切諸結 究竟於苦邊
T2122_.53.0789b29: 佛告諸比丘。衆生無始生死長夜輪轉。不
T2122_.53.0789c01: 知苦之本際。無有一處不生不死者。如是
T2122_.53.0789c02: 長夜無始生死。不知苦之本際。亦無有一處
T2122_.53.0789c03: 無父母兄弟妻子眷屬宗親師長者。譬如大
T2122_.53.0789c04: 雨滴漚一生一滅。是衆生無明所蓋。愛繋其
T2122_.53.0789c05: 頸。長夜輪轉不知苦之本際。譬如普天大雨
T2122_.53.0789c06: 洪注東西南北無斷絶處。如是四方無量國
T2122_.53.0789c07: 土劫壞。如天普雨天下無斷絶處。長夜輪
T2122_.53.0789c08: 轉不知苦之本際。譬如擲杖空中。或頭落地。
T2122_.53.0789c09: 或尾落地。或中落地。如是無始生死長夜輪
T2122_.53.0789c10: 轉。或墮地獄。或墮畜生。或墮餓鬼。又増一阿
T2122_.53.0789c11: 含經云。爾時三十三天有一天子。身形有五死
T2122_.53.0789c12: 瑞。一華冠自萎。二衣裳垢坌。三腋下流汗。
T2122_.53.0789c13: 四不樂本位。五玉女違伴。時彼天子愁憂苦
T2122_.53.0789c14: 搥胸歎息。時釋提桓因聞此天子愁憂聲。
T2122_.53.0789c15: 便勅一天子。此何等聲。乃徹此間。彼天子具
T2122_.53.0789c16: 報所由。爾時釋提桓因自往其所。語彼天子
T2122_.53.0789c17: 言。汝今何故愁憂苦惱。乃至於斯天子報言。
T2122_.53.0789c18: 尊者那得不愁。命將欲終有五怪衰。令此七
T2122_.53.0789c19: 寶宮殿悉當忘失。及五百玉女亦當星散。所
T2122_.53.0789c20: 食甘露今無氣味。是時釋提桓因語彼天子
T2122_.53.0789c21: 言。汝豈不聞如來説偈
T2122_.53.0789c22:     一切行無常 生者必有死
T2122_.53.0789c23:     不生則不死 此滅最爲樂
T2122_.53.0789c24: 汝今何故愁憂乃至於斯。一切諸行無常之
T2122_.53.0789c25: 物。欲使有常者。此事不然。天子報言。云何
T2122_.53.0789c26: 天帝那得不愁。我今天身清淨無染。光逾日
T2122_.53.0789c27: 月靡所不照。捨此身已當生羅閲城中猪腹
T2122_.53.0789c28: 中。生常食屎溺。死時爲刀所割。是時帝釋
T2122_.53.0789c29: 語言。汝今可自歸佛法衆。便不墮三惡趣。故
T2122_.53.0790a01: 如來亦説此
T2122_.53.0790a02:     諸有自歸佛 不墮三惡趣
T2122_.53.0790a03:     盡漏處天人 便當至涅槃
T2122_.53.0790a04: 爾時彼天問帝釋言。今如來竟爲所在。帝釋
T2122_.53.0790a05: 報曰。今如來在摩竭提國羅閲城中迦蘭陀
T2122_.53.0790a06: 竹園所。天子報言。我今無力至彼。帝釋報言。
T2122_.53.0790a07: 汝當右膝著地長跪。叉手向下方界而作是
T2122_.53.0790a08: 言。唯願世尊。善觀察之。今在垂窮之地。願矜
T2122_.53.0790a09: 愍之。今自歸三尊如來無所著。時彼天子隨
T2122_.53.0790a10: 帝釋語。即便長跪向下方界。自稱姓名自歸
T2122_.53.0790a11: 佛法衆。盡其形壽爲眞佛子。非用天子。如是
T2122_.53.0790a12: 至三。説此語已不復處猪胎。乃生長者家。是
T2122_.53.0790a13: 時天子隨壽長短生羅閲城中大長者家。是
T2122_.53.0790a14: 時長者婦自知有娠。十月欲滿生一男兒。端
T2122_.53.0790a15: 正無雙世之希有。年至十歳。父母將至佛
T2122_.53.0790a16: 所。佛爲説法。即於座上諸塵垢盡得法眼
T2122_.53.0790a17: 淨。無復瑕穢。後離俗出家得阿羅漢果
T2122_.53.0790a18: 又正法念經云。爾時夜摩天王。爲諸天衆以
T2122_.53.0790a19: 要言之。於天人中有十六苦。何等十六。天人
T2122_.53.0790a20: 之中善道所攝。一者中陰苦。二者住胎苦。
T2122_.53.0790a21: 三者出胎苦。四者悑食苦。五者怨憎會苦。
T2122_.53.0790a22: 六者愛別離苦。七者寒熱等苦。八者病苦。
T2122_.53.0790a23: 九者他給使苦。十者遣求營作苦。十一者近
T2122_.53.0790a24: 惡知識苦。十二者妻子親里衰惱苦。十三者
T2122_.53.0790a25: 飢渇苦。十四者爲他輕毀苦。十五者老苦。十
T2122_.53.0790a26: 六者死苦。如是十六人中大苦。於人世間乃
T2122_.53.0790a27: 至命終及餘衆苦。於生死中不可堪忍。於有
T2122_.53.0790a28: 爲中無有少樂。一切無常。一切敗壞。爾時夜
T2122_.53.0790a29: 摩天王以偈頌曰
T2122_.53.0790b01:     於人世界中 有陰皆是苦
T2122_.53.0790b02:     有生必歸死 有死必有生
T2122_.53.0790b03:     若住於中陰 自業受苦惱
T2122_.53.0790b04:     長夜遠行苦 此苦不可説
T2122_.53.0790b05:     沒於屎*溺中 熱氣之所燒
T2122_.53.0790b06:     如是住胎苦 不可得具説
T2122_.53.0790b07:     常貪於食味 其心常希望
T2122_.53.0790b08:     於味變大苦 此苦不可説
T2122_.53.0790b09:     小心常希望 於欲不知足
T2122_.53.0790b10:     所受諸苦惱 此苦不可説
T2122_.53.0790b11:     怨憎不會 猶如大火毒
T2122_.53.0790b12:     所生諸苦惱 此苦不可説
T2122_.53.0790b13:     於恩愛別離 衆生趣大苦
T2122_.53.0790b14:     大惡難堪忍 此苦不可説
T2122_.53.0790b15:     寒熱大苦畏 生無量種苦
T2122_.53.0790b16:     衆生受斯苦 此苦不可説
T2122_.53.0790b17:     病苦害人命 病爲死王使
T2122_.53.0790b18:     衆生受斯苦 此苦不可説
T2122_.53.0790b19:     爲他所策使 常無有自在
T2122_.53.0790b20:     衆生受斯苦 此苦不可説
T2122_.53.0790b21:     愛毒燒衆生 遣求大受苦
T2122_.53.0790b22:     次第乃至死 此苦不可説
T2122_.53.0790b23:     若近惡知識 衆苦常不斷
T2122_.53.0790b24:     當受惡道苦 此苦不可説
T2122_.53.0790b25:     妻子得衰惱 見則生大苦
T2122_.53.0790b26:     出過於地獄 此苦不可説
T2122_.53.0790b27:     飢渇自燒身 猶如猛焔火
T2122_.53.0790b28:     能壞於身心 此苦不可説
T2122_.53.0790b29:     常爲輕賤他 親里及知識
T2122_.53.0790c01:     生於憂悲苦 此苦不可説
T2122_.53.0790c02:     人爲老所壓 身羸心意劣
T2122_.53.0790c03:     傴僂任杖行 此苦不可説
T2122_.53.0790c04:     人爲死所執 從此至他世
T2122_.53.0790c05:     是死爲大苦 不可得宣説
T2122_.53.0790c06: 又九横經云。佛告比丘。有九輩。九因縁命
T2122_.53.0790c07: 未盡時便横死。一爲不應飯爲飯。二爲不量
T2122_.53.0790c08: 飯。三爲不習飯。四爲不出生。五爲止熟。
T2122_.53.0790c09: 六爲不持戒。七爲近惡知識。八爲入里不時
T2122_.53.0790c10: 不知法行。九爲可避不避。如是爲九因縁人
T2122_.53.0790c11: 命爲横盡。一不應飯者。名不可意飯。亦爲
T2122_.53.0790c12: 飽腹不調。二不量飯者。名不知節度多飯過
T2122_.53.0790c13: 足。三不習飯者。名爲不知時。冬夏爲至他
T2122_.53.0790c14: 國。不知俗宜飯食未習。四不出生飯者。爲飯
T2122_.53.0790c15: 物未消復上飯。不服藥吐下。由未時消。五爲
T2122_.53.0790c16: 止熟者。大小便來時不即時行。噫嚏下
T2122_.53.0790c17: 風來時制。六不持戒者。名爲犯五戒殺盜婬
T2122_.53.0790c18: 兩舌飮酒。使入縣官捶杖斫刺。或從怨手
T2122_.53.0790c19: 死。或驚悑念罪憂死。七爲近惡知識者。坐不
T2122_.53.0790c20: 離惡知識故不覺善惡。八爲入里不時者。名
T2122_.53.0790c21: 爲冥行。亦里有諍。縣官長吏追捕不避。不如
T2122_.53.0790c22: 法行妄入他家舍。九爲可避不避者。爲弊惡
T2122_.53.0790c23: 象馬牛車蛇蚖井水火刀杖醉惡人等
T2122_.53.0790c24: 擾。是爲九横人命未盡當坐是盡。又五陰譬
T2122_.53.0790c25: 喩經佛説偈云
T2122_.53.0790c26:     沫聚喩於色 受如水中
T2122_.53.0790c27:     想譬熱時焔 行爲若芭蕉
T2122_.53.0790c28:     器幻喩如識 諸佛説若此
T2122_.53.0790c29:     當爲觀是要 熟省而思惟
T2122_.53.0791a01:     空虚之爲審 不覩其有常
T2122_.53.0791a02:     欲見陰當爾 眞智説皆然
T2122_.53.0791a03:     三事斷絶時 知身無所直
T2122_.53.0791a04:     命盡温暖氣 捨身而轉逝
T2122_.53.0791a05:     當其死臥地 猶草無所知
T2122_.53.0791a06:     觀其状如是 但幻而愚貪
T2122_.53.0791a07:     止止爲無安 亦無有牢強
T2122_.53.0791a08:     知五陰如此 比丘宜精進
T2122_.53.0791a09:     是以當晝夜 自覺念正智
T2122_.53.0791a10:     受行寂滅道 行除最安樂
T2122_.53.0791a11: 五陰部第三
T2122_.53.0791a12: 如涅槃經云。譬如有王畜四毒蛇置之
T2122_.53.0791a13: 一篋。以付一人。仰令瞻養。若令一蛇生瞋
T2122_.53.0791a14: 恚者。我當準法戮之都市。爾時聞王切念。
T2122_.53.0791a15: 心生惶*悑捨篋逃走。王時復遣五旃陀羅拔
T2122_.53.0791a16: 刀隨後。其人迴顧見後五人。遂自捨去。是
T2122_.53.0791a17: 時五人以惡方便。藏所持刀密遣一人。詐爲
T2122_.53.0791a18: 親善。而語之言。汝可還來。其人不信。投一聚
T2122_.53.0791a19: 落欲自隱匿。既入聚落中闚看諸舍。都不見
T2122_.53.0791a20: 人。執持瓨器悉空無物。既不見人求物不
T2122_.53.0791a21: 得。即便坐地聞空中聲。咄哉男子。此聚空
T2122_.53.0791a22: 曠無有居民。今夜當有六大賊來。汝設遇者
T2122_.53.0791a23: 終。今汝當云何而得免之。爾時其人恐
T2122_.53.0791a24: 悑遂増。復捨而去。路値一河。其水漂急無有
T2122_.53.0791a25: 船筏以恐畏故。即取種種草木爲筏。復更思
T2122_.53.0791a26: 惟。我設住此當爲毒蛇五旃陀羅一詐親者
T2122_.53.0791a27: 及六大賊之所危害。若度此河筏不可依。當
T2122_.53.0791a28: 沒水死。寧沒水死終不爲彼蛇賊所害。即推
T2122_.53.0791a29: 草筏置之水中。身倚其上。手抱脚踏。截流
T2122_.53.0791b01: 而去。即達彼岸安隱無患。心意泰然悑懼消
T2122_.53.0791b02: 除。四毒蛇者。即是四大。五旃陀羅者。即是五
T2122_.53.0791b03: 陰。一詐親者。即是貪愛。投一聚落者。即是内
T2122_.53.0791b04: 六入。六大賊來者。即是外塵。是六大賊。
T2122_.53.0791b05: 有諸王乃能遮止者。唯佛菩薩乃能遮止。是
T2122_.53.0791b06: 六大賊。雖有諸王截其手足。猶故不能令其
T2122_.53.0791b07: 心息。六塵惡賊亦復如是。雖得四沙門果截
T2122_.53.0791b08: 其手足。亦不能令不劫善法。如勇健人乃
T2122_.53.0791b09: 能摧伏是六大賊。諸佛菩薩亦復如是。乃能
T2122_.53.0791b10: 摧滅六塵惡賊
T2122_.53.0791b11: 八苦部第四
T2122_.53.0791b12: 如五王經云。佛爲五王説法。人生在世常有
T2122_.53.0791b13: 無量衆苦切身。今粗爲汝等略説八苦。何謂
T2122_.53.0791b14: 八苦。一生苦。二老苦。三病苦。四死苦。五恩
T2122_.53.0791b15: 別苦。六所求不得苦。七怨憎會苦。八憂
T2122_.53.0791b16: 悲苦。是爲八苦也。何爲生苦。人死之時不
T2122_.53.0791b17: 知精神趣向何道。未得生處。普受中陰之形。
T2122_.53.0791b18: 至其三七日中。父母和合便來受胎。一七日
T2122_.53.0791b19: 如薄酪。二七日如稠酪。三七日如凝蘇。
T2122_.53.0791b20: 四七日如肉摶。五七日五皰成就。巧風入
T2122_.53.0791b21: 腹。吹其身體。六情開張。在母腹中生藏之下
T2122_.53.0791b22: 熟藏之上。母噉一杯熱食灌其身體。如入
T2122_.53.0791b23: &T055114;湯。母飮一杯冷水。亦如寒冷切身。母飽之
T2122_.53.0791b24: 時迫仄身體痛不可言。母飢之時腹中了
T2122_.53.0791b25: 了亦如倒懸。受苦無量。至其滿月欲生之時。
T2122_.53.0791b26: 頭向産門劇如兩石峽山。欲生之時母危父
T2122_.53.0791b27: 悑。生墮草上身體細軟。草觸其身如履刀劍。
T2122_.53.0791b28: 忽然失聲大呼。此是苦不。諸人咸言。此是
T2122_.53.0791b29: 大苦。何謂老苦。謂父母養育至年長大。自用
T2122_.53.0791c01: 強健擔輕負重。不自裁量。寒熱失度。年老頭
T2122_.53.0791c02: 白齒落。目視&MT05158;耳聽不聰。盛去衰至皮
T2122_.53.0791c03: 緩面皺。百節疼痛行歩苦極。坐起呻吟憂
T2122_.53.0791c04: 悲心惱。神識轉減便旋即忘。命日促盡。言之
T2122_.53.0791c05: 洟。坐起須人。此是苦不。答曰大苦
T2122_.53.0791c06: 何謂病苦。人有四大和合而成。一大不調百
T2122_.53.0791c07: 一病生。四大不調四百四病同時倶作。地大
T2122_.53.0791c08: 不調擧身沈重。水大不調擧身膖腫。火大
T2122_.53.0791c09: 不調擧身蒸熱。風大不調擧身掘強。百節苦
T2122_.53.0791c10: 痛猶被杖楚。四大進退手足不任。氣力虚竭
T2122_.53.0791c11: 坐起須人。口燥脣焦筋斷鼻揥。目不見色
T2122_.53.0791c12: 耳不聞音。不淨流出身臥其上。心懷苦惱
T2122_.53.0791c13: 輒悲哀。六親在側晝夜看視。初不休息。
T2122_.53.0791c14: 餚膳美食入口皆苦。此是苦不。答言。實是
T2122_.53.0791c15: 大苦
T2122_.53.0791c16: 何謂死苦。人死之時四百四病同時倶作。四
T2122_.53.0791c17: 大欲散魂神不安。欲死之時刀風解形。無處
T2122_.53.0791c18: 不痛。白汗流出兩手摸空。室家内外在其左
T2122_.53.0791c19: 右。憂悲*洟泣痛徹骨髓。不能自勝。死者去
T2122_.53.0791c20: 之。風游氣絶。火滅身冷。風先火次。魂靈去
T2122_.53.0791c21: 矣。身體侹直無所復知。旬月之間肉壞血
T2122_.53.0791c22: 流。膖脹爛臭甚不可近。棄之曠野衆鳥噉食。
T2122_.53.0791c23: 肉盡骨乾髑髏異處。比是苦不。答言。實是大
T2122_.53.0791c24:
T2122_.53.0791c25:
T2122_.53.0791c26:
T2122_.53.0791c27:
T2122_.53.0791c28:
T2122_.53.0791c29:
T2122_.53.0792a01: 何謂恩愛*別苦。謂室家内外兄弟妻子共相
T2122_.53.0792a02: 戀慕。一朝破亡爲人抄劫。各自分張。父東子
T2122_.53.0792a03: 西。母南婦北。非唯一處。爲人奴婢各自悲
T2122_.53.0792a04: 呼。心肉斷絶窈窈冥冥。無有相見之期。此是
T2122_.53.0792a05: 苦不。答言。實是大苦
T2122_.53.0792a06: 何謂所求不得苦。家内錢財散用追求。大官
T2122_.53.0792a07: 吏民望得富貴。勤苦求之不止會遇得之。而
T2122_.53.0792a08: 作邊境令長。未經幾時貪取民物。爲人告言。
T2122_.53.0792a09: 一朝有事檻車載去。欲殺之時憂苦無量。不
T2122_.53.0792a10: 知死活何日。此是苦不。答言。實是大苦
T2122_.53.0792a11: 何謂怨憎會苦。世人薄俗共居愛欲之中。爭
T2122_.53.0792a12: 不急之事。更相殺害。遂成大怨。各自相避
T2122_.53.0792a13: 隱藏無地。各磨刀錯箭挾弓持杖。恐畏相見。
T2122_.53.0792a14: 會遇陜道相逢張弓竪箭兩刃相向。不知勝
T2122_.53.0792a15: 負是誰。當爾之時悑畏無量。此是苦不。答言。
T2122_.53.0792a16: 實是大苦
T2122_.53.0792a17: 何謂憂悲苦惱苦。謂人生在世。長命者乃至
T2122_.53.0792a18: 百歳。短命者胞胎傷墮。長命之者與其百歳。
T2122_.53.0792a19: 夜消其半餘年五十在。其酒醉疾病不知作
T2122_.53.0792a20: 人。減少五歳。小時愚癡。至年十五未知禮義。
T2122_.53.0792a21: 年過八十老鈍無智。耳聾目冥無有法則。復
T2122_.53.0792a22: 減二十年。已九十年過。餘有十歳之中。多諸
T2122_.53.0792a23: 憂愁。天下欲亂時亦愁。天下旱時亦愁。天下
T2122_.53.0792a24: 大水亦愁。天下霜亦愁。天下不熟亦愁。室家
T2122_.53.0792a25: 内外多諸病痛亦愁。持家財物治生恐失亦
T2122_.53.0792a26: 愁。官家百調未輸亦愁。家人遭官閉繋牢獄
T2122_.53.0792a27: 未知出期亦愁。兄弟遠行未歸亦愁。居家窮
T2122_.53.0792a28: 寒無有衣食亦愁。比舍村落有事亦愁。社稷
T2122_.53.0792a29: 辨亦愁。室家死亡無有財物殯葬亦愁。至
T2122_.53.0792b01: 春種作無有牛犁亦愁。如是種種憂悲無有
T2122_.53.0792b02: 樂時。至其節日共相集聚應當歡樂。方共悲
T2122_.53.0792b03: 啼相向。此是苦不。答言。實是大苦
T2122_.53.0792b04: 又金色王經云。有一天女。向金色王。而説偈
T2122_.53.0792b05:
T2122_.53.0792b06:     何法名爲苦 所爲貧窮是
T2122_.53.0792b07:     何苦最爲重 所謂貧窮苦
T2122_.53.0792b08:     死苦與貧苦 二苦等無異
T2122_.53.0792b09:     寧當受死苦 不用貧窮生
T2122_.53.0792b10: 又佛地論云。五悑畏者。一不活畏。二惡
T2122_.53.0792b11: 畏。三死畏。四惡趣畏。五怯畏。如是五畏證
T2122_.53.0792b12: 得清淨意樂地時皆已遠離
T2122_.53.0792b13: 又波斯匿王太后崩經。世尊爲王説偈云
T2122_.53.0792b14:     一切人歸死 無有不死者
T2122_.53.0792b15:     隨行種殃福 自獲善惡果
T2122_.53.0792b16:     地獄爲惡行 善者必生天
T2122_.53.0792b17:     明慧能分別 唯福能遏惡
T2122_.53.0792b18: 如是大王。有四恐畏無能避者。老爲大恐畏。
T2122_.53.0792b19: 肥肉消盡。病爲大恐畏。無強健志。死爲大
T2122_.53.0792b20: 恐畏。盡無有壽。恩愛別離爲大恐畏。無得求
T2122_.53.0792b21: 住。此之四大恐畏一切刀杖呪術藥草象馬
T2122_.53.0792b22: 人民珍寶城郭可救贖者。譬如大雲起雷霹
T2122_.53.0792b23: 靂斯須還散。人命極短壽極百歳。其中出者
T2122_.53.0792b24: 少。唯修無常想。除去恩愛。可得度苦
T2122_.53.0792b25: 雜難部第五
T2122_.53.0792b26: 如婦人遇辜經云。佛在世時。有一人無婦。往
T2122_.53.0792b27: 詣舍衞國娶婦。本國自有兩子。大子七歳。次
T2122_.53.0792b28: 子孩抱。母復懷躯欲向家産。天竺俗禮婦
T2122_.53.0792b29: 人歸父母國。時夫婦乘車載二子。當詣舍
T2122_.53.0792c01: 衞。中路食息并牧牛。時有毒蛇纒繞牛脚。牛
T2122_.53.0792c02: 遂離絭。其夫取牛欲得嚴發。見牛爲毒蛇所
T2122_.53.0792c03: 殺。蛇復捨牛復纒夫殺。婦遙見之悑懼戰慓。
T2122_.53.0792c04: 啼哭呼天。無救護者。日遂欲冥。去道不遠
T2122_.53.0792c05: 河水。河水對有家居。婦怕日*冥懼爲賊
T2122_.53.0792c06: 劫。棄車將二子到水畔。留大子著水邊。抱小
T2122_.53.0792c07: 子度水。適到水半狼食其子。子噭呼母時
T2122_.53.0792c08: 還顧見子爲狼所噉。驚惶悑懼失抱中子。墮
T2122_.53.0792c09: 水隨流。母益懊惱迷惑失志。頓躓水中墮所
T2122_.53.0792c10: 懷子。遂便度水問道行人。我家父母爲安隱
T2122_.53.0792c11: 不。行人答曰。昨夜失火皆燒父母悉盡無
T2122_.53.0792c12: 餘。又問行人。我夫家姑妐爲安隱不。行人答
T2122_.53.0792c13: 曰。昨有劫賊慯害其家。姑妐皆死無完在
T2122_.53.0792c14: 者。其母聞之愁憂悑懼。心迷意惑不識東
T2122_.53.0792c15: 西。脱衣裸形迷惑狂走。道中行人見大怪之。
T2122_.53.0792c16: 謂邪病鬼神所嬈。佛在舍衞給孤獨精舍。
T2122_.53.0792c17: 時婦馳走而往趣之。爾時世尊爲大會説法。
T2122_.53.0792c18: 諸佛之法。盲者見佛皆眼明聾者得聽。瘂者
T2122_.53.0792c19: 得言。疾病除愈。尪劣強健。被毒不行。心亂得
T2122_.53.0792c20: 定。時婦見佛意即得定不復愁憂。自視裸形
T2122_.53.0792c21: 慚愧伏地。佛呼阿難。取衣與。著竟稽首佛足。
T2122_.53.0792c22: 却坐一面。佛即爲説經爲現罪福。人命無常。
T2122_.53.0792c23: 合會有別。種種法要心開意解。即發無上正
T2122_.53.0792c24: 眞道意得不退轉
T2122_.53.0792c25: 又對法論云。正生何因苦。衆苦所逼故。餘苦
T2122_.53.0792c26: 所依故。出胎時復受肢體逼切大苦。餘苦所
T2122_.53.0792c27: 依者。謂有生老病死等衆苦隨逐。老何因苦。
T2122_.53.0792c28: 時分變壞苦故。病何因苦。大種變異苦故。
T2122_.53.0792c29: 死何因苦。壽命變壞苦故。怨憎會何因苦。
T2122_.53.0793a01: 合會生苦故。愛別離何因苦。愛別離時生
T2122_.53.0793a02: 苦故。求不得何因苦。所求不果生苦故。略攝
T2122_.53.0793a03: 一切五取蘊何因苦。麁重苦故。又雜譬喩經
T2122_.53.0793a04: 云。昔有世人入海採寶逢有七難。一者四面
T2122_.53.0793a05: 大風同時起吹船令顛倒。二者船中欲壞而
T2122_.53.0793a06: 漏。三者人欲墮水死乃得上岸。四者二龍上
T2122_.53.0793a07: 岸欲噉之。五者得平地三毒蛇逐欲噉之。六
T2122_.53.0793a08: 者地有熱沙走行其上燒爛人脚。七者仰視
T2122_.53.0793a09: 不見日月常冥不知東西甚難也
T2122_.53.0793a10: 佛告諸弟子。若曹亦有七事。一者四面大
T2122_.53.0793a11: 風起者。謂生老病死。二者六情貪愛無限。
T2122_.53.0793a12: 譬船滿溢。三者墮水欲死。謂爲魔所得。四
T2122_.53.0793a13: 者二龍上岸噉者。謂日月食命。五者平地三
T2122_.53.0793a14: 毒蛇者。謂人身中三毒。六者熱沙燒爛其
T2122_.53.0793a15: 脚者。謂地獄中火。七者仰視不見日月者。謂
T2122_.53.0793a16: 受罪之處窈窈冥冥無有出期。佛語諸弟子。
T2122_.53.0793a17: 當識是言。莫與此會。勤行六事可得解脱
T2122_.53.0793a18: 又涅槃經云。若外道自餓苦行得道者。一
T2122_.53.0793a19: 切畜生悉應得道。是故外道受自餓法。投
T2122_.53.0793a20: 淵赴火。自墜高巖。常翹一脚。五熱炙身。常臥
T2122_.53.0793a21: 灰土棘刺編㭬樹葉惡草牛糞之上。麁服
T2122_.53.0793a22: 麻衣糞埽氀褐欽婆羅衣。茹菜噉果藕根油
T2122_.53.0793a23: 滓。若行乞食限至一家。主若言無即便捨
T2122_.53.0793a24: 去。設復還喚終不迴顧。不食鹽肉五種
T2122_.53.0793a25: 味。常飮噉洮糖沸汁。乃云是等能爲無上
T2122_.53.0793a26: 解脱因者。無有是處。不見菩薩摩訶薩人行
T2122_.53.0793a27: 如是法得解脱者。是故先須調心。不偏苦身
T2122_.53.0793a28: 即得道果。又修行道地經云。譬如小兒捕得
T2122_.53.0793a29: 一雀執持令惱。以長縷繋放之飛去。自以爲
T2122_.53.0793b01: 脱。不復遭厄。詣樹池飮自恣安隱。縷盡牽還
T2122_.53.0793b02: 持弄惱苦。如本無異。修行如是。自惟念言。
T2122_.53.0793b03: 雖至梵天當還欲界受苦如故。於是頌曰
T2122_.53.0793b04:     譬如有雀繩繋足 適飛縷盡牽復
T2122_.53.0793b05:     修行如是止梵天 續行欲界不離苦
T2122_.53.0793b06: 法苑珠林卷第六十六
T2122_.53.0793b07:
T2122_.53.0793b08:
T2122_.53.0793b09:
T2122_.53.0793b10: 法苑珠林卷第六十
T2122_.53.0793b11:  *西明寺沙門釋道*世撰 
T2122_.53.0793b12: 怨苦篇第七十七
T2122_.53.0793b13: 㝢部第六
T2122_.53.0793b14: 如禪祕要經云。復次舍利弗。若行者入禪定
T2122_.53.0793b15: 時。欲覺起貪婬風。動四百四脈。從眼至身根。
T2122_.53.0793b16: 一時動搖。諸情閉塞動於心風使心顛狂。因
T2122_.53.0793b17: 是發狂鬼魅所著。晝夜思欲如救頭然。當疾
T2122_.53.0793b18: 治之。治之法者。教此行者觀子藏。子藏者。在
T2122_.53.0793b19: 藏下熟藏之上。九十九重膜如死猪胞。四
T2122_.53.0793b20: 百四脈從於子藏。猶如樹揩。布散諸根如盛
T2122_.53.0793b21: 屎嚢。一千九百節似芭蕉葉。八十戸蟲圍遶
T2122_.53.0793b22: 周匝四百四脈及以子藏。猶如馬腸。直至産
T2122_.53.0793b23: 門如臂釧形。團圓大小上圓下尖。状如貝齒。
T2122_.53.0793b24: 九十九重。一一重間有四百四蟲。一一蟲有
T2122_.53.0793b25: 十二頭。十二口人飮水時。水精入脈布散諸
T2122_.53.0793b26: 蟲。入毘羅蟲頂直至産門。半月半月出不淨
T2122_.53.0793b27: 水。諸蟲各吐猶如敗膿。入九十蟲口中。從十
T2122_.53.0793b28: 二蟲六竅中出如敗絳汁。復有諸蟲細於秋
T2122_.53.0793b29: 毫。游戲其中。諸男子等宿惡罪故。四百四
T2122_.53.0793c01: 脈從眼根布散四支。流注諸腸至生藏下熟
T2122_.53.0793c02: 藏之上。肺脾腎脈於其兩邊。各有六十四蟲。
T2122_.53.0793c03: 各十二頭亦十二口。綩綣相著状如指環。盛
T2122_.53.0793c04: 青色膿如野猪精。臭惡巨甚至藏陰處。分
T2122_.53.0793c05: 爲三支。二九在上如芭蕉葉。有一千二百脈。
T2122_.53.0793c06: 一一脈中生於風蟲。細若秋毫。似毘蘭多鳥
T2122_.53.0793c07: 觜。諸蟲中生筋色蟲此蟲形體似筯連持子藏能動
諸脈吸精出入男蟲青白女蟲
T2122_.53.0793c08:
七萬八千共相纒裹。状如累環似瞿師
T2122_.53.0793c09: 羅鳥眼。九十八脈上衝於心乃至頂髻。諸男
T2122_.53.0793c10: 子等。眼觸於色。風動心根。四百四脈爲風所
T2122_.53.0793c11: 使動轉不停。八*十戸蟲一時張口。眼出諸膿
T2122_.53.0793c12: 流注諸脈。乃至蟲頂諸蟲崩動。狂無所知。觸
T2122_.53.0793c13: 前女根男精青白。是諸蟲涙。女精黄赤。是諸
T2122_.53.0793c14: 蟲膿。九十八使所熏修法。八*十戸蟲地水火
T2122_.53.0793c15: 風動作由此。佛告舍利弗。若有四衆著慚愧
T2122_.53.0793c16: 衣服慚愧藥。欲求解脱度世苦者當學此法。
T2122_.53.0793c17: 如飮甘露。學此法者想前子藏。乃至女根男
T2122_.53.0793c18: 子身分大小諸蟲。張口豎耳。瞋目吐膿。以手
T2122_.53.0793c19: 反之置左膝端。數息令定一千九百九十九
T2122_.53.0793c20: 過。觀此想成已置右膝端。如前觀之。復以手
T2122_.53.0793c21: 反之用覆頭上。令此諸蟲衆不淨物先適兩
T2122_.53.0793c22: 眼耳鼻及口無處不至。見此事已。於好女色
T2122_.53.0793c23: 及好男色。乃至天子天女。若眼視之如見癩
T2122_.53.0793c24: 人那利創蟲。如地獄箭半多羅鬼神状。如阿
T2122_.53.0793c25: 鼻地獄猛火熱焔。應當諦觀。自身他身是欲
T2122_.53.0793c26: 界一切衆生身分不淨皆悉如是。舍利弗。汝
T2122_.53.0793c27: 今知不。衆生身根根本種子。悉不清淨不可
T2122_.53.0793c28: 具説。但當數息一心觀之。若服此藥是大丈
T2122_.53.0793c29: 夫。天人之師調御人主。免欲淤泥。不爲使水
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