INBUDS
廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47
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T1973_.47.0341a01: 終人念佛。并示其佛像。令彼見已生信故。成
T1973_.47.0341a02: 佛時得此光明。今以偈普勸信受。凡遇眷屬
T1973_.47.0341a03: 及一切人臨命終時。先於床前安置此像。令
T1973_.47.0341a04: 彼眼見及勸令念佛。若痛苦所逼。或先無信
T1973_.47.0341a05: 心不肯念者。亦須種種方便勸令稱佛。下至
T1973_.47.0341a06: 十念得滅重罪生佛淨土。此一利益不可思
T1973_.47.0341a07: 議。若勸得一人生淨土。縱自不修行亦合得
T1973_.47.0341a08: 生淨土。況當來成佛能放光明。照一切衆生
T1973_.47.0341a09: 臨終見佛也。多見世人爲恩愛故。聚頭哭泣
T1973_.47.0341a10: 不思救度。是名惡知識也。苦哉苦哉。恩愛所
T1973_.47.0341a11: 索。墮落惡道無解脱期。雖慈親孝子亦不奈
T1973_.47.0341a12: 何。以此思之。可不勉哉。可謂普願沈溺諸衆
T1973_.47.0341a13: 生速往無量光佛刹
T1973_.47.0341a14: 情想多少論報高下
T1973_.47.0341a15: 首楞嚴經云。佛告阿難。一切世間生死相續。
T1973_.47.0341a16: 生從順習死從變流。臨命終時未捨煖觸。一
T1973_.47.0341a17: 生善惡倶時頓現。純想即飛必生天上。若飛
T1973_.47.0341a18: 心中兼福兼慧。及與淨願自然心開。見十方
T1973_.47.0341a19: 佛一切淨土隨願往生。情少想多輕擧非遠
T1973_.47.0341a20: 即爲飛仙。情想均等不飛不墜生於人間。想
T1973_.47.0341a21: 明斯聰情幽斯鈍。情多想少流入横生。重爲
T1973_.47.0341a22: 毛群輕爲羽族。七情三想沈下水輪生於火
T1973_.47.0341a23: 際。受氣猛火身爲餓鬼常被焚燒。水能害己
T1973_.47.0341a24: 無食無飮。經百千劫。九情一想下洞火輪輕
T1973_.47.0341a25: 生有間重生無間。二種地獄純情即沈入阿
T1973_.47.0341a26: 鼻獄。若沈心中有謗大乘毀佛禁戒。誑妄説
T1973_.47.0341a27: 法虚貪信施濫膺恭敬。五逆十重更生十方
T1973_.47.0341a28: 阿鼻地獄
T1973_.47.0341a29: 命終善惡感報優劣
T1973_.47.0341b01: 守護國界主經云。佛言。若人命終之時預知
T1973_.47.0341b02: 時至。正念分明洗浴著衣吉祥而逝。光明照
T1973_.47.0341b03: 身見佛相好。衆善倶現。定知此人決定往生
T1973_.47.0341b04: 淨土。若人念佛持戒無精進心。命終亦無善
T1973_.47.0341b05: 相亦無惡相。地府不收安養不攝。如睡眠去
T1973_.47.0341b06: 此人疑情未斷。生於疑城五百歳受樂。再修
T1973_.47.0341b07: 信願方歸淨土。若人起憐憫心正念現前。於
T1973_.47.0341b08: 財寶妻子心無愛戀。眼色清淨仰面含笑。想
T1973_.47.0341b09: 念天宮當來迎我。耳聞天樂眼見天童。捨此
T1973_.47.0341b10: 報身定生天界。若人生柔軟心起福徳心。身
T1973_.47.0341b11: 無病難憶念父母妻子。於善於惡心不錯亂。
T1973_.47.0341b12: 其心正直遺囑家財。辭別而去。定生人界。若
T1973_.47.0341b13: 人於己眷屬惡眼瞻視。擧手捫空便利不覺。
T1973_.47.0341b14: 身常臭穢兩目紅赤。仆面而臥踡身左脇百
T1973_.47.0341b15: 節酸疼。或見惡相口不能言。呻吟叫喚寃債
T1973_.47.0341b16: 現前心識散亂狂惑顛倒。遍體如氷。手捻死
T1973_.47.0341b17: 拳身硬如石。此人命終定入地獄。若人好舐
T1973_.47.0341b18: 其唇身熱如火常患飢渇。好説飮食張口不
T1973_.47.0341b19: 合。貪戀財寶命卒難斷。開眼而去。此人定入
T1973_.47.0341b20: 餓鬼。若人身染重病如在雲霧心神昏散。怕
T1973_.47.0341b21: 聞佛名多愛食噉血肉之味。不受勸化愛戀
T1973_.47.0341b22: 妻兒。踡手足指遍身流汗。出麁澁聲口中咀
T1973_.47.0341b23: 沫。此相現淨定入畜生
T1973_.47.0341b24: 臨終十事不剋念佛勉勸預修
T1973_.47.0341b25: 凡夫業重處處貪生。若不預辦工夫臨終不
T1973_.47.0341b26: 剋念佛。天台十疑論云。臨終念佛名最後心。
T1973_.47.0341b27: 其心猛利。一念佛名即生淨土。蓋垂死時其
T1973_.47.0341b28: 心猛健決定故。勝百歳行力也。或問曰。臨終
T1973_.47.0341b29: 念佛即得往生。何假預修勝業。答曰。人生壽
T1973_.47.0341c01: 夭難測短長。或即病困昏迷。或即非時奄逝。
T1973_.47.0341c02: 既闕生前之善。難逃後世之殃。須預作於善
T1973_.47.0341c03: 縁。是恐防於斯咎。十種命終不剋念佛。一者
T1973_.47.0341c04: 善友未必相逢。二者或疾苦纒身神昏性亂。
T1973_.47.0341c05: 三者偏風失語不得稱名。四者狂亂失心注
T1973_.47.0341c06: 想難剋。五者或逢水火不暇志誠。六者輒遇
T1973_.47.0341c07: 虎狼驚惶倉卒。七者臨時惡友破壞道心。八
T1973_.47.0341c08: 者飽食過多昏迷致命。九者軍仵鬪戰忽爾
T1973_.47.0341c09: 身亡。十者或墜高巖傷中身命。故知臨終難
T1973_.47.0341c10: 保吉凶。須是預先修習。可謂閑時做下急時
T1973_.47.0341c11: 用。免得臨期手脚忙
T1973_.47.0341c13:
T1973_.47.0341c14:
T1973_.47.0341c15:
T1973_.47.0341c16:
T1973_.47.0341c17:廬山蓮宗寶鑑念佛正報卷第九
T1973_.47.0341c18: 念佛正報説
T1973_.47.0341c19: 因修白業果感淨方。化佛引上金臺聖賢迎
T1973_.47.0341c20: 歸樂國。高超三界逈出四流。業盡塵消亡情
T1973_.47.0341c21: 絶慮。質托蓮苞之内神遊寶界之中。面奉阿
T1973_.47.0341c22: 彌陀佛爲本師。得見觀音勢至爲親友。清淨
T1973_.47.0341c23: 海衆大會寶池。九品勝流各説本行。五香拂
T1973_.47.0341c24: 體三徳嚴身。暫扇微風聆衆音之演法。繽紛
T1973_.47.0341c25: 花雨覩焔網之舒光。縹緲雲霞近浮神足輕。
T1973_.47.0341c26: 盈衣裓盛接妙華。晨謁慈顏得法印而還國。
T1973_.47.0341c27: 暮遊金刹聽玉偈以逍遙。瑞蓮初綻爲遣殘
T1973_.47.0341c28: 殃。新學化生行成不退。豈惟近忘麁苦抑亦
T1973_.47.0341c29: 佛果非遙。戲翫瓊林灌沐徳水百寶之樓閣
T1973_.47.0342a01: 華麗七重之行樹森嚴。景序長春地平如掌。
T1973_.47.0342a02: 衣食隨念而至。天樂不鼓自鳴受用。出於自
T1973_.47.0342a03: 然快樂。實非人世諸天萬億倍不可比論。諸
T1973_.47.0342a04: 佛恒河沙悉皆稱讃。身具光明妙相跡踐聖
T1973_.47.0342a05: 道香階。壽命難量悲願無盡。捨兩重生死既
T1973_.47.0342a06: 非果趣之身。獲本際常光離去來之相。縁強
T1973_.47.0342a07: 徳勝皆由念佛心生。福備壽長盡是淨因感
T1973_.47.0342a08: 報。故知佛有攝生之願。生有感佛之因。如是
T1973_.47.0342a09: 勝縁起於信願。以斯妙果成就正依。或禪誦
T1973_.47.0342a10: 七寶池邊。或經行黄金地上。飽禪悦法喜珍
T1973_.47.0342a11: 味。掛慈悲喜捨天衣。功徳資神増加悲智。雍
T1973_.47.0342a12: 容辦道長養聖胎。入無生門。便登菩薩之位。
T1973_.47.0342a13: 得阿跋致不退菩提之心。住法王家盡授如
T1973_.47.0342a14: 來之記。聞大乘法同稱補處之尊。念念虚玄
T1973_.47.0342a15: 心心靜慮。得三昧正定具六種神通。獻供十
T1973_.47.0342a16: 方往來無礙。分身億刹不失定心。洒法水於
T1973_.47.0342a17: 三千出衆生於火宅。自他兼利行願周圓。可
T1973_.47.0342a18: 謂百千三昧盡唯心。功徳莊嚴歸自己
T1973_.47.0342a19: 功徳莊嚴
T1973_.47.0342a20: 大彌陀經菩薩功徳章云。往生彼國者皆悉
T1973_.47.0342a21: 容貌柔和相好具足。禪定智慧通達無礙。神
T1973_.47.0342a22: 通威徳無不圓滿。深入法門具無生忍。諸佛
T1973_.47.0342a23: 祕藏究竟明了。調伏諸根身心柔軟。安然寂
T1973_.47.0342a24: 靜盡般泥洹。深入正慧無有餘習。依佛所行
T1973_.47.0342a25: 七覺聖道。修行五眼照眞達俗。辯才總持自
T1973_.47.0342a26: 在無礙。善解世間無邊方便。所言誠諦深入
T1973_.47.0342a27: 義味。敷演正法度諸有情。等觀三界空無所
T1973_.47.0342a28: 有。知一切法無相無爲。無取無捨遠離顛倒。
T1973_.47.0342a29: 堅固不動如須彌山。智明如日廣大如海出
T1973_.47.0342b01: 功徳寶。熾盛如火燒煩惱薪。忍辱如地一切
T1973_.47.0342b02: 平等。清淨如水洗諸塵垢。如虚空無邊不障
T1973_.47.0342b03: 一切故。如蓮花出水離一切染故。如雷震響
T1973_.47.0342b04: 出法音故。如雲靉靆降法雨故。如風動樹發
T1973_.47.0342b05: 菩提芽故。如牛王聲異衆牛故。如龍象威難
T1973_.47.0342b06: 可測故。如良馬行乘無失故。如獅子王無怖
T1973_.47.0342b07: 畏故。如尼拘律樹覆蔭大故。如優鉢羅華難
T1973_.47.0342b08: 値遇故。如金剛杵破邪山故。如梵王身生梵
T1973_.47.0342b09: 衆故。如金翅鳥勝毒龍故。如空中禽無住跡
T1973_.47.0342b10: 故。如雪山照功徳淨故。如慈氏觀法界等故。
T1973_.47.0342b11: 專樂求法心無厭足。常欲廣説志無疲倦。撃
T1973_.47.0342b12: 法鼓建法幢。曜慧日除癡冥修六和敬。常爲
T1973_.47.0342b13: 師導爲世明燈。最勝福田以安群生。功慧殊
T1973_.47.0342b14: 勝莫不尊重。恭敬供養無量諸佛。常爲諸佛
T1973_.47.0342b15: 所共讃嘆。究竟菩薩諸波羅蜜。遠離聲聞縁
T1973_.47.0342b16: 覺之地。佛告阿難。彼諸菩薩以念佛故。成就
T1973_.47.0342b17: 如是無量功徳。我但爲汝擧要言之。若廣説
T1973_.47.0342b18: 者雖盡億劫不能窮盡
T1973_.47.0342b19: 淨土増修聖果
T1973_.47.0342b20: 大彌陀經云。諸念佛人生淨土已。即入七寶
T1973_.47.0342b21: 池中澡雪形體。蕩滌情慮各座一華上。自然
T1973_.47.0342b22: 微風吹動諸寶行樹。出微妙音散諸寶華。異
T1973_.47.0342b23: 香芬馥皆作佛事。聞者喜悦無量。自然心開
T1973_.47.0342b24: 各往修進。有在地講經者。有在地誦經者。有
T1973_.47.0342b25: 在地説經者。有在地口授經者。有在地聽經
T1973_.47.0342b26: 者。有在地念經者。有在地思道者。有在地坐
T1973_.47.0342b27: 禪一心者。有在地經行者。有在虚空中講經
T1973_.47.0342b28: 者。有在虚空中誦經者。有在虚空中説經者。
T1973_.47.0342b29: 有在虚空中口授經者。有在虚空中聽經者。
T1973_.47.0342c01: 有在虚空中。念經者。有在虚空中思道者。有
T1973_.47.0342c02: 在虚空中坐禪一心者。有在虚空中經行者。
T1973_.47.0342c03: 其間聲聞弟子皆發大心。有未得聖果者。因
T1973_.47.0342c04: 是而得聖果。有未得不退轉地者。因是而得
T1973_.47.0342c05: 不退轉地。菩薩各隨其資而有所得。莫不忻
T1973_.47.0342c06: 然適意而悦。遊戲三昧利樂有情。由念佛之
T1973_.47.0342c07: 堅心稱彌陀之本願。往生佛子同列此班。智
T1973_.47.0342c08: 慧辯才神通如意風帆勢順速證菩提。超萬
T1973_.47.0342c09: 劫之輪迴。得諸天之仰重。淨業勝善大果昭
T1973_.47.0342c10: 然。寄語同流無忘此事。蝡動蜎飛猶有分。大
T1973_.47.0342c11: 丈夫兒當勉旃
T1973_.47.0342c12: 淨土三十益
T1973_.47.0342c13: 天台智者大師淨土群疑論云。生西方者有
T1973_.47.0342c14: 三十種益。一往生佛土益。二得大法樂益。三
T1973_.47.0342c15: 親近諸佛益。四遊歴十方供佛益。五親聞佛
T1973_.47.0342c16: 説益。六福慧資糧疾得圓滿益。七速證菩提
T1973_.47.0342c17: 益。八諸天人等同集一會益。九無退轉益。十
T1973_.47.0342c18: 無量行願増進益。十一鸚鵡舍利宣揚法音
T1973_.47.0342c19: 益。十二風樹樂響益。十三摩尼水漩演苦空
T1973_.47.0342c20: 益。十四諸樂奏妙音益。十五四十八願益。十
T1973_.47.0342c21: 六眞金色身益。十七形無醜陋益。十八具足
T1973_.47.0342c22: 六通益。十九常住定聚益。二十無諸不善益。
T1973_.47.0342c23: 二十一壽命長遠益。二十二衣食自然益。二
T1973_.47.0342c24: 十三唯受衆樂益。二十四三十二相益。二十
T1973_.47.0342c25: 五實無女人益。二十六無有小乘益。二十七
T1973_.47.0342c26: 離於八難益。二十八得三法忍益。二十九身
T1973_.47.0342c27: 常有光益。三十得那羅延身力益。可謂處處
T1973_.47.0342c28: 菩提道明明功徳林
T1973_.47.0342c29: 淨土成佛
T1973_.47.0343a01: 金剛定後菩薩因圓。解脱道中如來果滿。具
T1973_.47.0343a02: 四無量心得四無礙辯。十八種法不共二乘。
T1973_.47.0343a03: 十力現前説法無畏。塵沙或盡萬行功成。十
T1973_.47.0343a04: 號倶彰三身圓顯。具九十七種大人相。放八
T1973_.47.0343a05: 萬四千大光明。悲智倶融福慧雙足。現居十
T1973_.47.0343a06: 重報土能垂萬類化身。布大慈雲雨大法雨。
T1973_.47.0343a07: 滂流法界潤澤群生。咸悟本心同成正覺○
T1973_.47.0343a08: 選佛若無如是眼。宗風那得到如今
T1973_.47.0343a10:
T1973_.47.0343a11:
T1973_.47.0343a12:廬山蓮宗寶鑑念佛正論卷第十
T1973_.47.0343a14: 念佛正論説
T1973_.47.0343a15: 夫奉教念佛之士。叨法正之遺廕。作如來之
T1973_.47.0343a16: 所使必以摧邪顯正。激濁揚清爲後學蓍龜。
T1973_.47.0343a17: 作生靈耳目爲己任也。苟弗能而默默自守。
T1973_.47.0343a18: 則尸祿備員於佛門矣。雖講授亦奚以爲。豈
T1973_.47.0343a19: 不聞因筌然後得魚。體教然後修行。名教未
T1973_.47.0343a20: 正行如之何哉。故不得不論也。是以仲尼爲
T1973_.47.0343a21: 政正其不正。涅槃遺誡急在糾過。余嘗觀吾
T1973_.47.0343a22: 佛世尊之主西竺也。象無象之象言無言之
T1973_.47.0343a23: 言。以復群生之性由是頓教。漸教大乘小乘
T1973_.47.0343a24: 盈溢乎龍宮海藏。無非摧邪顯正。激濁揚清
T1973_.47.0343a25: 之旨。而大地生民率其化。而復其性者可勝
T1973_.47.0343a26: 計乎。其間偏讃西方。謂捷徑修行之道者。蓋
T1973_.47.0343a27: 以阿彌陀佛有廣大願力。攝娑婆衆生而歸
T1973_.47.0343a28: 淨邦。是令反妄而證眞也。所以諸佛共讃。菩
T1973_.47.0343a29: 薩同遵。晋社創修千古之高風不墜。慈照集
T1973_.47.0343b01: 懺十方之正化流通。大矣哉。淨土之道。其爲
T1973_.47.0343b02: 體也。以彌陀即本性。其爲宗也。以淨國即唯
T1973_.47.0343b03: 心。其爲用也。以仁恕即滅惡生善。此之三者
T1973_.47.0343b04: 蓋顯三世報應制其事。一心空寂窮其理。俾
T1973_.47.0343b05: 達乎理者反其妄。信其事者遷乎善。以斯而
T1973_.47.0343b06: 利于上下。實助於周孔之教。賛翊皇化其亦
T1973_.47.0343b07: 至矣。使一人能行是道。以訓于家。家以導
T1973_.47.0343b08: 於郷。郷以達於邦。以至於無窮。則天下之民
T1973_.47.0343b09: 涵道泳徳。融神實相高歩無何而極佛境界。
T1973_.47.0343b10: 豈止以爲善人君子而已哉。夫如是則何患
T1973_.47.0343b11: 乎。忠孝不修禮讓不著歟。以此觀之。豈非能
T1973_.47.0343b12: 仁之道。與仲尼之道共爲表裏以訓于民耶。
T1973_.47.0343b13: 洎乎歴朝敬之。廣其教像法事之。非其人廣
T1973_.47.0343b14: 其教則弊倖生。非其人則淳朴泯。而乃以佛
T1973_.47.0343b15: 堂高大爲奢誇聲利。温飽爲能事。徒以多爲
T1973_.47.0343b16: 貴。則壞其道者衆矣。言以怪爲美則惑其聽
T1973_.47.0343b17: 者庶矣。遞相沿襲以成鄙吝。日復一日紅紫
T1973_.47.0343b18: 亂朱。使夫清靜仁恕之風消蕩矣。於是蠶食
T1973_.47.0343b19: 蠹耗之謗由茲而盛焉。斯乃敬之事之者之
T1973_.47.0343b20: 失。非其教之咎也。今之人多不察其所由。
T1973_.47.0343b21: 視其徒之不肖者。而遷怒於善人教法焉。亦
T1973_.47.0343b22: 何異乎以丹朱而罪堯。因商均而過舜。服藥
T1973_.47.0343b23: 失度歸咎於神農。縱火致焚反怨於燧人也
T1973_.47.0343b24: 耶。愚乃不佞學佛之道有年矣。既粗領其旨
T1973_.47.0343b25: 而頗有扶傾之心。非敢私於己而欲公於衆。
T1973_.47.0343b26: 以救其弊也。嘗謂教門之利害有四。一曰。師
T1973_.47.0343b27: 授不明。邪法増熾而喪其眞。二曰。戒法不行。
T1973_.47.0343b28: 綱常紊亂而犯其禁。三曰。教理未彰。謬談非
T1973_.47.0343b29: 義而惑其衆。四曰。行願不修迷入邪岐而墮
T1973_.47.0343c01: 於魔。由是亂名改作聾瞽。後學非止一端可
T1973_.47.0343c02: 傷乎哉。自是叨濫之徒一以傳十。十以傳百。
T1973_.47.0343c03: 百以千萬。流毒於海内速若置郵。何以知其
T1973_.47.0343c04: 然。正説難行邪風易染。此必然之理也。噫祖
T1973_.47.0343c05: 道之不傳也久矣。欲人之無惑者難矣。吾雖
T1973_.47.0343c06: 不敏而實悲焉。思欲分條析理廣被前聞。截
T1973_.47.0343c07: 僞續眞開茲後學。恨無慧辯徒事管窺。由是
T1973_.47.0343c08: 齋沐一心投誠三寶。詢求大教參考玄文。楷
T1973_.47.0343c09: 定正宗破諸異説。總成念佛正論。剖證佛祖
T1973_.47.0343c10: 格言。普告諸方咸躋覺路。庶使聖教隱而復
T1973_.47.0343c11: 彰。衆生罪而還福。有客至而問之曰。修行了
T1973_.47.0343c12: 自己生死。何須論他人長短。予應之曰。理不
T1973_.47.0343c13: 然也。豈不聞如來出世。無一法不是利生。菩
T1973_.47.0343c14: 薩修行肯纖毫而爲自己。佛子示同外道。方
T1973_.47.0343c15: 便轉彼邪心。楞嚴十種魔民皆因錯解。華嚴
T1973_.47.0343c16: 十類魔業。示其正歸。嗟惡慧之邪修。自甘
T1973_.47.0343c17: 心於險道遇斯境界。豈可緘言念彼愚癡寧
T1973_.47.0343c18: 容坐視。況世尊悲心付囑。留大願而普濟迷
T1973_.47.0343c19: 津。菩薩如教修行。示同事而化令成佛。是其
T1973_.47.0343c20: 本行夫復何疑。如其見迷路而不指正途。慈
T1973_.47.0343c21: 悲安在。覩沈溺而不思拯接。方便何存。隨順
T1973_.47.0343c22: 正法而破魔。是無上大智之業。調伏衆生而
T1973_.47.0343c23: 入道。是諸佛之所攝持。誓當捨命而立眞宗。
T1973_.47.0343c24: 終不爲已而忘佛囑。衆生盡而悲心益固。空
T1973_.47.0343c25: 界殞而我願無窮。倘逢有識之賢。必能助弘
T1973_.47.0343c26: 斯道。可謂將此深心奉塵刹。是則名爲報佛
T1973_.47.0343c27: 恩
T1973_.47.0343c28: 西方彌陀説
T1973_.47.0343c29: 佛説西方極樂世界。其土有佛號阿彌陀。如
T1973_.47.0341a02: 佛時得此光明。今以偈普勸信受。凡遇眷屬
T1973_.47.0341a03: 及一切人臨命終時。先於床前安置此像。令
T1973_.47.0341a04: 彼眼見及勸令念佛。若痛苦所逼。或先無信
T1973_.47.0341a05: 心不肯念者。亦須種種方便勸令稱佛。下至
T1973_.47.0341a06: 十念得滅重罪生佛淨土。此一利益不可思
T1973_.47.0341a07: 議。若勸得一人生淨土。縱自不修行亦合得
T1973_.47.0341a08: 生淨土。況當來成佛能放光明。照一切衆生
T1973_.47.0341a09: 臨終見佛也。多見世人爲恩愛故。聚頭哭泣
T1973_.47.0341a10: 不思救度。是名惡知識也。苦哉苦哉。恩愛所
T1973_.47.0341a11: 索。墮落惡道無解脱期。雖慈親孝子亦不奈
T1973_.47.0341a12: 何。以此思之。可不勉哉。可謂普願沈溺諸衆
T1973_.47.0341a13: 生速往無量光佛刹
T1973_.47.0341a14: 情想多少論報高下
T1973_.47.0341a15: 首楞嚴經云。佛告阿難。一切世間生死相續。
T1973_.47.0341a16: 生從順習死從變流。臨命終時未捨煖觸。一
T1973_.47.0341a17: 生善惡倶時頓現。純想即飛必生天上。若飛
T1973_.47.0341a18: 心中兼福兼慧。及與淨願自然心開。見十方
T1973_.47.0341a19: 佛一切淨土隨願往生。情少想多輕擧非遠
T1973_.47.0341a20: 即爲飛仙。情想均等不飛不墜生於人間。想
T1973_.47.0341a21: 明斯聰情幽斯鈍。情多想少流入横生。重爲
T1973_.47.0341a22: 毛群輕爲羽族。七情三想沈下水輪生於火
T1973_.47.0341a23: 際。受氣猛火身爲餓鬼常被焚燒。水能害己
T1973_.47.0341a24: 無食無飮。經百千劫。九情一想下洞火輪輕
T1973_.47.0341a25: 生有間重生無間。二種地獄純情即沈入阿
T1973_.47.0341a26: 鼻獄。若沈心中有謗大乘毀佛禁戒。誑妄説
T1973_.47.0341a27: 法虚貪信施濫膺恭敬。五逆十重更生十方
T1973_.47.0341a28: 阿鼻地獄
T1973_.47.0341a29: 命終善惡感報優劣
T1973_.47.0341b01: 守護國界主經云。佛言。若人命終之時預知
T1973_.47.0341b02: 時至。正念分明洗浴著衣吉祥而逝。光明照
T1973_.47.0341b03: 身見佛相好。衆善倶現。定知此人決定往生
T1973_.47.0341b04: 淨土。若人念佛持戒無精進心。命終亦無善
T1973_.47.0341b05: 相亦無惡相。地府不收安養不攝。如睡眠去
T1973_.47.0341b06: 此人疑情未斷。生於疑城五百歳受樂。再修
T1973_.47.0341b07: 信願方歸淨土。若人起憐憫心正念現前。於
T1973_.47.0341b08: 財寶妻子心無愛戀。眼色清淨仰面含笑。想
T1973_.47.0341b09: 念天宮當來迎我。耳聞天樂眼見天童。捨此
T1973_.47.0341b10: 報身定生天界。若人生柔軟心起福徳心。身
T1973_.47.0341b11: 無病難憶念父母妻子。於善於惡心不錯亂。
T1973_.47.0341b12: 其心正直遺囑家財。辭別而去。定生人界。若
T1973_.47.0341b13: 人於己眷屬惡眼瞻視。擧手捫空便利不覺。
T1973_.47.0341b14: 身常臭穢兩目紅赤。仆面而臥踡身左脇百
T1973_.47.0341b15: 節酸疼。或見惡相口不能言。呻吟叫喚寃債
T1973_.47.0341b16: 現前心識散亂狂惑顛倒。遍體如氷。手捻死
T1973_.47.0341b17: 拳身硬如石。此人命終定入地獄。若人好舐
T1973_.47.0341b18: 其唇身熱如火常患飢渇。好説飮食張口不
T1973_.47.0341b19: 合。貪戀財寶命卒難斷。開眼而去。此人定入
T1973_.47.0341b20: 餓鬼。若人身染重病如在雲霧心神昏散。怕
T1973_.47.0341b21: 聞佛名多愛食噉血肉之味。不受勸化愛戀
T1973_.47.0341b22: 妻兒。踡手足指遍身流汗。出麁澁聲口中咀
T1973_.47.0341b23: 沫。此相現淨定入畜生
T1973_.47.0341b24: 臨終十事不剋念佛勉勸預修
T1973_.47.0341b25: 凡夫業重處處貪生。若不預辦工夫臨終不
T1973_.47.0341b26: 剋念佛。天台十疑論云。臨終念佛名最後心。
T1973_.47.0341b27: 其心猛利。一念佛名即生淨土。蓋垂死時其
T1973_.47.0341b28: 心猛健決定故。勝百歳行力也。或問曰。臨終
T1973_.47.0341b29: 念佛即得往生。何假預修勝業。答曰。人生壽
T1973_.47.0341c01: 夭難測短長。或即病困昏迷。或即非時奄逝。
T1973_.47.0341c02: 既闕生前之善。難逃後世之殃。須預作於善
T1973_.47.0341c03: 縁。是恐防於斯咎。十種命終不剋念佛。一者
T1973_.47.0341c04: 善友未必相逢。二者或疾苦纒身神昏性亂。
T1973_.47.0341c05: 三者偏風失語不得稱名。四者狂亂失心注
T1973_.47.0341c06: 想難剋。五者或逢水火不暇志誠。六者輒遇
T1973_.47.0341c07: 虎狼驚惶倉卒。七者臨時惡友破壞道心。八
T1973_.47.0341c08: 者飽食過多昏迷致命。九者軍仵鬪戰忽爾
T1973_.47.0341c09: 身亡。十者或墜高巖傷中身命。故知臨終難
T1973_.47.0341c10: 保吉凶。須是預先修習。可謂閑時做下急時
T1973_.47.0341c11: 用。免得臨期手脚忙
| T1973_.47.0341c12: | 廬山蓮宗寶鑑念佛往生正訣卷第八 | 終 |
T1973_.47.0341c14:
T1973_.47.0341c15:
T1973_.47.0341c16:
T1973_.47.0341c17:
T1973_.47.0341c18: 念佛正報説
T1973_.47.0341c19: 因修白業果感淨方。化佛引上金臺聖賢迎
T1973_.47.0341c20: 歸樂國。高超三界逈出四流。業盡塵消亡情
T1973_.47.0341c21: 絶慮。質托蓮苞之内神遊寶界之中。面奉阿
T1973_.47.0341c22: 彌陀佛爲本師。得見觀音勢至爲親友。清淨
T1973_.47.0341c23: 海衆大會寶池。九品勝流各説本行。五香拂
T1973_.47.0341c24: 體三徳嚴身。暫扇微風聆衆音之演法。繽紛
T1973_.47.0341c25: 花雨覩焔網之舒光。縹緲雲霞近浮神足輕。
T1973_.47.0341c26: 盈衣裓盛接妙華。晨謁慈顏得法印而還國。
T1973_.47.0341c27: 暮遊金刹聽玉偈以逍遙。瑞蓮初綻爲遣殘
T1973_.47.0341c28: 殃。新學化生行成不退。豈惟近忘麁苦抑亦
T1973_.47.0341c29: 佛果非遙。戲翫瓊林灌沐徳水百寶之樓閣
T1973_.47.0342a01: 華麗七重之行樹森嚴。景序長春地平如掌。
T1973_.47.0342a02: 衣食隨念而至。天樂不鼓自鳴受用。出於自
T1973_.47.0342a03: 然快樂。實非人世諸天萬億倍不可比論。諸
T1973_.47.0342a04: 佛恒河沙悉皆稱讃。身具光明妙相跡踐聖
T1973_.47.0342a05: 道香階。壽命難量悲願無盡。捨兩重生死既
T1973_.47.0342a06: 非果趣之身。獲本際常光離去來之相。縁強
T1973_.47.0342a07: 徳勝皆由念佛心生。福備壽長盡是淨因感
T1973_.47.0342a08: 報。故知佛有攝生之願。生有感佛之因。如是
T1973_.47.0342a09: 勝縁起於信願。以斯妙果成就正依。或禪誦
T1973_.47.0342a10: 七寶池邊。或經行黄金地上。飽禪悦法喜珍
T1973_.47.0342a11: 味。掛慈悲喜捨天衣。功徳資神増加悲智。雍
T1973_.47.0342a12: 容辦道長養聖胎。入無生門。便登菩薩之位。
T1973_.47.0342a13: 得阿跋致不退菩提之心。住法王家盡授如
T1973_.47.0342a14: 來之記。聞大乘法同稱補處之尊。念念虚玄
T1973_.47.0342a15: 心心靜慮。得三昧正定具六種神通。獻供十
T1973_.47.0342a16: 方往來無礙。分身億刹不失定心。洒法水於
T1973_.47.0342a17: 三千出衆生於火宅。自他兼利行願周圓。可
T1973_.47.0342a18: 謂百千三昧盡唯心。功徳莊嚴歸自己
T1973_.47.0342a19: 功徳莊嚴
T1973_.47.0342a20: 大彌陀經菩薩功徳章云。往生彼國者皆悉
T1973_.47.0342a21: 容貌柔和相好具足。禪定智慧通達無礙。神
T1973_.47.0342a22: 通威徳無不圓滿。深入法門具無生忍。諸佛
T1973_.47.0342a23: 祕藏究竟明了。調伏諸根身心柔軟。安然寂
T1973_.47.0342a24: 靜盡般泥洹。深入正慧無有餘習。依佛所行
T1973_.47.0342a25: 七覺聖道。修行五眼照眞達俗。辯才總持自
T1973_.47.0342a26: 在無礙。善解世間無邊方便。所言誠諦深入
T1973_.47.0342a27: 義味。敷演正法度諸有情。等觀三界空無所
T1973_.47.0342a28: 有。知一切法無相無爲。無取無捨遠離顛倒。
T1973_.47.0342a29: 堅固不動如須彌山。智明如日廣大如海出
T1973_.47.0342b01: 功徳寶。熾盛如火燒煩惱薪。忍辱如地一切
T1973_.47.0342b02: 平等。清淨如水洗諸塵垢。如虚空無邊不障
T1973_.47.0342b03: 一切故。如蓮花出水離一切染故。如雷震響
T1973_.47.0342b04: 出法音故。如雲靉靆降法雨故。如風動樹發
T1973_.47.0342b05: 菩提芽故。如牛王聲異衆牛故。如龍象威難
T1973_.47.0342b06: 可測故。如良馬行乘無失故。如獅子王無怖
T1973_.47.0342b07: 畏故。如尼拘律樹覆蔭大故。如優鉢羅華難
T1973_.47.0342b08: 値遇故。如金剛杵破邪山故。如梵王身生梵
T1973_.47.0342b09: 衆故。如金翅鳥勝毒龍故。如空中禽無住跡
T1973_.47.0342b10: 故。如雪山照功徳淨故。如慈氏觀法界等故。
T1973_.47.0342b11: 專樂求法心無厭足。常欲廣説志無疲倦。撃
T1973_.47.0342b12: 法鼓建法幢。曜慧日除癡冥修六和敬。常爲
T1973_.47.0342b13: 師導爲世明燈。最勝福田以安群生。功慧殊
T1973_.47.0342b14: 勝莫不尊重。恭敬供養無量諸佛。常爲諸佛
T1973_.47.0342b15: 所共讃嘆。究竟菩薩諸波羅蜜。遠離聲聞縁
T1973_.47.0342b16: 覺之地。佛告阿難。彼諸菩薩以念佛故。成就
T1973_.47.0342b17: 如是無量功徳。我但爲汝擧要言之。若廣説
T1973_.47.0342b18: 者雖盡億劫不能窮盡
T1973_.47.0342b19: 淨土増修聖果
T1973_.47.0342b20: 大彌陀經云。諸念佛人生淨土已。即入七寶
T1973_.47.0342b21: 池中澡雪形體。蕩滌情慮各座一華上。自然
T1973_.47.0342b22: 微風吹動諸寶行樹。出微妙音散諸寶華。異
T1973_.47.0342b23: 香芬馥皆作佛事。聞者喜悦無量。自然心開
T1973_.47.0342b24: 各往修進。有在地講經者。有在地誦經者。有
T1973_.47.0342b25: 在地説經者。有在地口授經者。有在地聽經
T1973_.47.0342b26: 者。有在地念經者。有在地思道者。有在地坐
T1973_.47.0342b27: 禪一心者。有在地經行者。有在虚空中講經
T1973_.47.0342b28: 者。有在虚空中誦經者。有在虚空中説經者。
T1973_.47.0342b29: 有在虚空中口授經者。有在虚空中聽經者。
T1973_.47.0342c01: 有在虚空中。念經者。有在虚空中思道者。有
T1973_.47.0342c02: 在虚空中坐禪一心者。有在虚空中經行者。
T1973_.47.0342c03: 其間聲聞弟子皆發大心。有未得聖果者。因
T1973_.47.0342c04: 是而得聖果。有未得不退轉地者。因是而得
T1973_.47.0342c05: 不退轉地。菩薩各隨其資而有所得。莫不忻
T1973_.47.0342c06: 然適意而悦。遊戲三昧利樂有情。由念佛之
T1973_.47.0342c07: 堅心稱彌陀之本願。往生佛子同列此班。智
T1973_.47.0342c08: 慧辯才神通如意風帆勢順速證菩提。超萬
T1973_.47.0342c09: 劫之輪迴。得諸天之仰重。淨業勝善大果昭
T1973_.47.0342c10: 然。寄語同流無忘此事。蝡動蜎飛猶有分。大
T1973_.47.0342c11: 丈夫兒當勉旃
T1973_.47.0342c12: 淨土三十益
T1973_.47.0342c13: 天台智者大師淨土群疑論云。生西方者有
T1973_.47.0342c14: 三十種益。一往生佛土益。二得大法樂益。三
T1973_.47.0342c15: 親近諸佛益。四遊歴十方供佛益。五親聞佛
T1973_.47.0342c16: 説益。六福慧資糧疾得圓滿益。七速證菩提
T1973_.47.0342c17: 益。八諸天人等同集一會益。九無退轉益。十
T1973_.47.0342c18: 無量行願増進益。十一鸚鵡舍利宣揚法音
T1973_.47.0342c19: 益。十二風樹樂響益。十三摩尼水漩演苦空
T1973_.47.0342c20: 益。十四諸樂奏妙音益。十五四十八願益。十
T1973_.47.0342c21: 六眞金色身益。十七形無醜陋益。十八具足
T1973_.47.0342c22: 六通益。十九常住定聚益。二十無諸不善益。
T1973_.47.0342c23: 二十一壽命長遠益。二十二衣食自然益。二
T1973_.47.0342c24: 十三唯受衆樂益。二十四三十二相益。二十
T1973_.47.0342c25: 五實無女人益。二十六無有小乘益。二十七
T1973_.47.0342c26: 離於八難益。二十八得三法忍益。二十九身
T1973_.47.0342c27: 常有光益。三十得那羅延身力益。可謂處處
T1973_.47.0342c28: 菩提道明明功徳林
T1973_.47.0342c29: 淨土成佛
T1973_.47.0343a01: 金剛定後菩薩因圓。解脱道中如來果滿。具
T1973_.47.0343a02: 四無量心得四無礙辯。十八種法不共二乘。
T1973_.47.0343a03: 十力現前説法無畏。塵沙或盡萬行功成。十
T1973_.47.0343a04: 號倶彰三身圓顯。具九十七種大人相。放八
T1973_.47.0343a05: 萬四千大光明。悲智倶融福慧雙足。現居十
T1973_.47.0343a06: 重報土能垂萬類化身。布大慈雲雨大法雨。
T1973_.47.0343a07: 滂流法界潤澤群生。咸悟本心同成正覺○
T1973_.47.0343a08: 選佛若無如是眼。宗風那得到如今
| T1973_.47.0343a09: | 廬山蓮宗寶鑑念佛正報卷第九 | 終 |
T1973_.47.0343a11:
T1973_.47.0343a12:
| T1973_.47.0343a13: | 二十 五章 |
T1973_.47.0343a15: 夫奉教念佛之士。叨法正之遺廕。作如來之
T1973_.47.0343a16: 所使必以摧邪顯正。激濁揚清爲後學蓍龜。
T1973_.47.0343a17: 作生靈耳目爲己任也。苟弗能而默默自守。
T1973_.47.0343a18: 則尸祿備員於佛門矣。雖講授亦奚以爲。豈
T1973_.47.0343a19: 不聞因筌然後得魚。體教然後修行。名教未
T1973_.47.0343a20: 正行如之何哉。故不得不論也。是以仲尼爲
T1973_.47.0343a21: 政正其不正。涅槃遺誡急在糾過。余嘗觀吾
T1973_.47.0343a22: 佛世尊之主西竺也。象無象之象言無言之
T1973_.47.0343a23: 言。以復群生之性由是頓教。漸教大乘小乘
T1973_.47.0343a24: 盈溢乎龍宮海藏。無非摧邪顯正。激濁揚清
T1973_.47.0343a25: 之旨。而大地生民率其化。而復其性者可勝
T1973_.47.0343a26: 計乎。其間偏讃西方。謂捷徑修行之道者。蓋
T1973_.47.0343a27: 以阿彌陀佛有廣大願力。攝娑婆衆生而歸
T1973_.47.0343a28: 淨邦。是令反妄而證眞也。所以諸佛共讃。菩
T1973_.47.0343a29: 薩同遵。晋社創修千古之高風不墜。慈照集
T1973_.47.0343b01: 懺十方之正化流通。大矣哉。淨土之道。其爲
T1973_.47.0343b02: 體也。以彌陀即本性。其爲宗也。以淨國即唯
T1973_.47.0343b03: 心。其爲用也。以仁恕即滅惡生善。此之三者
T1973_.47.0343b04: 蓋顯三世報應制其事。一心空寂窮其理。俾
T1973_.47.0343b05: 達乎理者反其妄。信其事者遷乎善。以斯而
T1973_.47.0343b06: 利于上下。實助於周孔之教。賛翊皇化其亦
T1973_.47.0343b07: 至矣。使一人能行是道。以訓于家。家以導
T1973_.47.0343b08: 於郷。郷以達於邦。以至於無窮。則天下之民
T1973_.47.0343b09: 涵道泳徳。融神實相高歩無何而極佛境界。
T1973_.47.0343b10: 豈止以爲善人君子而已哉。夫如是則何患
T1973_.47.0343b11: 乎。忠孝不修禮讓不著歟。以此觀之。豈非能
T1973_.47.0343b12: 仁之道。與仲尼之道共爲表裏以訓于民耶。
T1973_.47.0343b13: 洎乎歴朝敬之。廣其教像法事之。非其人廣
T1973_.47.0343b14: 其教則弊倖生。非其人則淳朴泯。而乃以佛
T1973_.47.0343b15: 堂高大爲奢誇聲利。温飽爲能事。徒以多爲
T1973_.47.0343b16: 貴。則壞其道者衆矣。言以怪爲美則惑其聽
T1973_.47.0343b17: 者庶矣。遞相沿襲以成鄙吝。日復一日紅紫
T1973_.47.0343b18: 亂朱。使夫清靜仁恕之風消蕩矣。於是蠶食
T1973_.47.0343b19: 蠹耗之謗由茲而盛焉。斯乃敬之事之者之
T1973_.47.0343b20: 失。非其教之咎也。今之人多不察其所由。
T1973_.47.0343b21: 視其徒之不肖者。而遷怒於善人教法焉。亦
T1973_.47.0343b22: 何異乎以丹朱而罪堯。因商均而過舜。服藥
T1973_.47.0343b23: 失度歸咎於神農。縱火致焚反怨於燧人也
T1973_.47.0343b24: 耶。愚乃不佞學佛之道有年矣。既粗領其旨
T1973_.47.0343b25: 而頗有扶傾之心。非敢私於己而欲公於衆。
T1973_.47.0343b26: 以救其弊也。嘗謂教門之利害有四。一曰。師
T1973_.47.0343b27: 授不明。邪法増熾而喪其眞。二曰。戒法不行。
T1973_.47.0343b28: 綱常紊亂而犯其禁。三曰。教理未彰。謬談非
T1973_.47.0343b29: 義而惑其衆。四曰。行願不修迷入邪岐而墮
T1973_.47.0343c01: 於魔。由是亂名改作聾瞽。後學非止一端可
T1973_.47.0343c02: 傷乎哉。自是叨濫之徒一以傳十。十以傳百。
T1973_.47.0343c03: 百以千萬。流毒於海内速若置郵。何以知其
T1973_.47.0343c04: 然。正説難行邪風易染。此必然之理也。噫祖
T1973_.47.0343c05: 道之不傳也久矣。欲人之無惑者難矣。吾雖
T1973_.47.0343c06: 不敏而實悲焉。思欲分條析理廣被前聞。截
T1973_.47.0343c07: 僞續眞開茲後學。恨無慧辯徒事管窺。由是
T1973_.47.0343c08: 齋沐一心投誠三寶。詢求大教參考玄文。楷
T1973_.47.0343c09: 定正宗破諸異説。總成念佛正論。剖證佛祖
T1973_.47.0343c10: 格言。普告諸方咸躋覺路。庶使聖教隱而復
T1973_.47.0343c11: 彰。衆生罪而還福。有客至而問之曰。修行了
T1973_.47.0343c12: 自己生死。何須論他人長短。予應之曰。理不
T1973_.47.0343c13: 然也。豈不聞如來出世。無一法不是利生。菩
T1973_.47.0343c14: 薩修行肯纖毫而爲自己。佛子示同外道。方
T1973_.47.0343c15: 便轉彼邪心。楞嚴十種魔民皆因錯解。華嚴
T1973_.47.0343c16: 十類魔業。示其正歸。嗟惡慧之邪修。自甘
T1973_.47.0343c17: 心於險道遇斯境界。豈可緘言念彼愚癡寧
T1973_.47.0343c18: 容坐視。況世尊悲心付囑。留大願而普濟迷
T1973_.47.0343c19: 津。菩薩如教修行。示同事而化令成佛。是其
T1973_.47.0343c20: 本行夫復何疑。如其見迷路而不指正途。慈
T1973_.47.0343c21: 悲安在。覩沈溺而不思拯接。方便何存。隨順
T1973_.47.0343c22: 正法而破魔。是無上大智之業。調伏衆生而
T1973_.47.0343c23: 入道。是諸佛之所攝持。誓當捨命而立眞宗。
T1973_.47.0343c24: 終不爲已而忘佛囑。衆生盡而悲心益固。空
T1973_.47.0343c25: 界殞而我願無窮。倘逢有識之賢。必能助弘
T1973_.47.0343c26: 斯道。可謂將此深心奉塵刹。是則名爲報佛
T1973_.47.0343c27: 恩
T1973_.47.0343c28: 西方彌陀説
T1973_.47.0343c29: 佛説西方極樂世界。其土有佛號阿彌陀。如
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