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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79

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T2540_.79.0798a01: 解一。今依二凡夫情實一故。不レ成二相違一候。若又
T2540_.79.0798a02: 約二理無即眞實義一者。相二應觀解一故成レ難間
T2540_.79.0798a03: 敷候
T2540_.79.0798a04: 會二一義一意。今文求眞實偈故ト成來候共。擧二
T2540_.79.0798a05: 三性一顯二圓成眞實故不レ背二求眞實義一候。次
T2540_.79.0798a06: 至三論文云二倶眞實一者。今擧二三性一顯二遍計無
T2540_.79.0798a07: 體一。圓成眞理自顯故。了ヲ三眞理外無二別物一云二
T2540_.79.0798a08: 三性倶眞實一。無二不足一候
T2540_.79.0798a09: 至者三性倶眞實者。可三三性各別存二眞實義一
T2540_.79.0798a10: 歟否之所論候
T2540_.79.0798a11:   無體非無體
T2540_.79.0798a12: 難意。凡上正擧二三性譬一時。云二如彼起幻師
T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷一。既幻
T2540_.79.0798a14: 師譬二依他一。幻事譬二所執一分明故。遍計有無
T2540_.79.0798a15: 義事。不レ及二異求一處候。依レ之釋二此偈明幻事
T2540_.79.0798a16: 非有而有一意。指二所執情有理無一見故。旁難
T2540_.79.0798a17: 勢叵レ止候
T2540_.79.0798a18: 答意。凡按二釋相一。如彼無體故文釋二此譬依他
T2540_.79.0798a19: 分別二相亦無實體一。如彼可得故文述二此譬
T2540_.79.0798a20: 虚妄分別亦爾一故。今幻事依他譬義勿論候。
T2540_.79.0798a21: 是以疏家判二此幻即譬諸蘊一故。旁如二答成一
T2540_.79.0798a22: 候
T2540_.79.0798a23: 假令就二上如彼起幻師等文一難勢來候共。爲
T2540_.79.0798a24: レ取二幻師術力一。雖レ云二譬説虚分別一。術力在二幻
T2540_.79.0798a25: 事上一故。尚屬二幻事一候。次至二幻事非有而有
T2540_.79.0798a26: 文一者。而字起盡相二會依他假有實無一故。還
T2540_.79.0798a27: 答者依憑候
T2540_.79.0798a28: 會二一義一意。以二如彼無體故等偈長行釋一成
T2540_.79.0798a29: 立聞候共。非三幻事直譬二虚妄分別一。依他迷因
T2540_.79.0798b01: 故以下依二遍計可得一依他迷因義顯上釋レ爾候。
T2540_.79.0798b02: 次至二此幻即譬諸蘊疏家解釋一者。讀二文點一
T2540_.79.0798b03: 故不レ及二劬勞一候
T2540_.79.0798b04: 至者今無體非無體文顯二遍計有無義一歟否
T2540_.79.0798b05: 之所論候
T2540_.79.0798b06:   眞實性體
T2540_.79.0798b07: 難意。凡依他因縁假有法故不レ可レ云二眞實一
T2540_.79.0798b08: 條。可レ局二眞如一事。不レ及二異求一處候。依レ之莊
T2540_.79.0798b09: 嚴論或云二如彼無體故得入第一義一。或述二法
T2540_.79.0798b10: 界與世間未曾有少異一故。旁難勢難レ閣候
T2540_.79.0798b11: 答意。凡於二圓成實性一有二二門廢立一中。常無
T2540_.79.0798b12: 常門圓成雖レ局二眞理一。漏無漏門圓成通二無漏
T2540_.79.0798b13: 有爲一故。不レ局二眞如一義勿論候。是以唯識論
T2540_.79.0798b14: 判二二空所顯圓滿成就諸法實性名圓成實。
T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此
T2540_.79.0798b16: 名一上者。旁如二答成一候
T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏
T2540_.79.0798b18: 有爲法名二圓成實性一。唯識定判故不レ及二劬
T2540_.79.0798b19: 勞一候。次至二第一義諦稱一者。如三起信論云二唯
T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界一
T2540_.79.0798b21: 者。不レ簡レ智事明鏡候。次法界與世間文且
T2540_.79.0798b22: 約二眞理一釋得レ意。無二子細一義候
T2540_.79.0798b23: 會二一義一意。漏無漏門圓成通二無漏有爲一故ト
T2540_.79.0798b24: 被二成立一候共。總雖レ有二其義一。於二莊嚴論一者。
T2540_.79.0798b25: 偏依二常無常門圓成一見候。次至二唯識論勝用
T2540_.79.0798b26: 周遍亦得此名釋一者。總有二漏無漏門圓成一
T2540_.79.0798b27: 事。不レ遮レ之故無二不足一候
T2540_.79.0798b28: 至者今眞實性眞實可レ局二眞如一歟否之所論
T2540_.79.0798b29: 候
T2540_.79.0798c01:
T2540_.79.0798c02: 大疏談義第九
T2540_.79.0798c03:
T2540_.79.0798c04:   三性前後説
T2540_.79.0798c05: 難意。凡按二三時之次第一。三無性般若皆空義
T2540_.79.0798c06: 當二第二時一。三性第三時中道顯了教故。可二無
T2540_.79.0798c07: 性前説三性後説一事。不レ及二異求一處候。因レ此
T2540_.79.0798c08: 義燈判二無性先陳三性後説一故旁難勢有レ由
T2540_.79.0798c09: 樣覺候
T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説二三
T2540_.79.0798c11: 性一。次無自性品説二三無性一候。然則三性三無
T2540_.79.0798c12: 性可二前後一義勿論候。是以天親本頌云二即依
T2540_.79.0798c13: 此三性立彼三無性一。護法釋論述二即依此前
T2540_.79.0798c14: 所説三性立彼後説三種無性一故。旁如二答成一
T2540_.79.0798c15: 候
T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難
T2540_.79.0798c17: 勢來候共。義燈釋二經辨三時非約前後以類
T2540_.79.0798c18: 相從一故。不レ及二私會通一候。次證二義燈三義中
T2540_.79.0798c19: 第一釋一。彼師自判二然第二勝一故無レ煩候
T2540_.79.0798c20: 會二一義一意。凡深密經三性前説。無性後説
T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不レ成二説時
T2540_.79.0798c22: 前後之證一候。次至二天親本頌護法釋論一者。
T2540_.79.0798c23: 頌云二故佛密意説一。釋述二説密意言顯非了義一
T2540_.79.0798c24: 故。三無性指二第二時一條。無二相違一候
T2540_.79.0798c25: 至者三性無性前後説歟否之所論候
T2540_.79.0798c26:   後二無性
T2540_.79.0798c27: 難意。凡思二依圓二性一。正後二智境界其體非
T2540_.79.0798c28: レ無故。不レ可下於二法體一直立中無性名上事。不レ及二
T2540_.79.0798c29: 異一求候。依レ之慈恩釋判二非無後二性但無計
T2540_.79.0799a01: 所執一故旁疑滯難レ散候
T2540_.79.0799a02: 答意。凡三性三無性相對法門候。而三性既
T2540_.79.0799a03: 於二當體一立二此稱一上者。依圓當體可レ立二無性
T2540_.79.0799a04: 稱一義勿論候。是以唯識論被レ述二假説無性非
T2540_.79.0799a05: 性全無一故。旁如二答成一候。假令依圓二性正後
T2540_.79.0799a06: 二智境界故ト難勢來候共。後二無性依圓當
T2540_.79.0799a07: 體有二可レ空義一故。雖レ立二無性稱一非二可レ被レ遮
T2540_.79.0799a08: 法一故。爲二眞實所遮一者。即遍計所執條。無二相
T2540_.79.0799a09: 違一候。次至二慈恩釋一者。自レ元後二性非二可レ被
T2540_.79.0799a10: レ遮法一。終爲二所遮一者。計所執故被レ釋レ爾候｣
T2540_.79.0799a11: 會二一義一意。三性三無性相對法門故ト成立
T2540_.79.0799a12: 聞候共。雖下依二三性一立中三無性上。遍計體用都
T2540_.79.0799a13: 無法。依圓諸法體實故。云二所レ遮者但計所
T2540_.79.0799a14: 執一。無二不足一事候。次假説無性釋。執者意樂
T2540_.79.0799a15: 依圓ヲ思ヲレ實云二依圓空一稱二無性一故。云二假説一
T2540_.79.0799a16: 無二子細一事候
T2540_.79.0799a17: 至者後二無性於二當體一直立二無性之名一歟否
T2540_.79.0799a18: 之所論候
T2540_.79.0799a19:   心王第八
T2540_.79.0799a20: 難意。凡按二釋相一。云二譬如大海波浪以從縁
T2540_.79.0799a21: 起故乃至心王亦復如是一。大海譬二心王一。波浪
T2540_.79.0799a22: 喩二心所一見故心王可レ通二八識一事。不レ及二異
T2540_.79.0799a23: 求一候。因レ茲上釋判下心王猶如二池水性本清
T2540_.79.0799a24: 淨一。心數淨除猶如中客塵清淨上。王所相對分明
T2540_.79.0799a25: 故。旁疑滯不レ散處候
T2540_.79.0799a26: 答意。凡今段明三論法門一時。彼宗第八爲二
T2540_.79.0799a27: 佛性眞識一。七轉定二生滅妄識一故。譬二海水一心
T2540_.79.0799a28: 王可レ局二第八一義勿論候。是以嘉祥大師判二
T2540_.79.0799a29: 佛性與六七妄心和合生等一條。旁如二答成一候｣
T2540_.79.0799b01: 假令取二大海波浪譬一云二心王亦復如是一故ト
T2540_.79.0799b02: 難勢來候共。今譬取二楞伽藏識海常住七識
T2540_.79.0799b03: 波浪轉文意一見故還成二潤色一候。次至下上釋
T2540_.79.0799b04: 以二心王一對中心數上者。爲三七轉顯二妄體一。殊擧二
T2540_.79.0799b05: 相應心數客塵煩惱一者。有二其理一事候
T2540_.79.0799b06: 會二一義一意。三論宗第八定二佛性眞識一故ト成
T2540_.79.0799b07: 立聞候共。於二性宗一有二三種識廢立一中。今疏
T2540_.79.0799b08: 依二共相八識一得レ意。無二子細一事候。次至二寶窟
T2540_.79.0799b09: 釋一者。嘉祥雖レ依二離分八識一。於二七轉一如レ述二
T2540_.79.0799b10: 在縁常靜一。心王通二八識一義不三敢成二相違一候｣
T2540_.79.0799b11: 至者今此心王可レ局二第八一歟否之所論候
T2540_.79.0799b12:   心中祕密
T2540_.79.0799b13: 難意。凡心中祕密種種不思議事者。指二無盡
T2540_.79.0799b14: 莊嚴藏一名義故。不レ可レ通二如常八九一事。不
T2540_.79.0799b15: レ及二異論一處候。依レ此宗家釋中。或云下九種心
T2540_.79.0799b16: 藥拂二外塵一而遮レ迷。金剛一宮開二内庫一而授上
T2540_.79.0799b17: レ寶。或判下如上二宮芟二薙宅中之荒穢一。未開二
T2540_.79.0799b18: 地中之寶藏一故。旁難勢難レ止候
T2540_.79.0799b19: 答意。凡從此以後方乃説之生後文分明故
T2540_.79.0799b20: 可レ通二三心一義勿論候。是以疏家引二法華久
T2540_.79.0799b21: 遠實成。華嚴詢求知識事一。被レ顯三倶名二祕密一
T2540_.79.0799b22: 故。旁如二答成一候
T2540_.79.0799b23: 假令心中祕密種種不思議事者。指二無盡莊
T2540_.79.0799b24: 嚴藏一名義故ト難端來候共。約二理祕密一得レ意。
T2540_.79.0799b25: 無二子細一候。次至二宗家兩處釋一者。彼何顯密
T2540_.79.0799b26: 對辨判文。今文三一乘對辨故。不レ成レ難候
T2540_.79.0799b27: 會二一義一意。以二從此以後方乃説之生後文一
T2540_.79.0799b28: 被レ備二依憑一候共。對二治心外之垢一者。約二顯分
T2540_.79.0799b29: 齊一。心中祕密者。指二無盡莊嚴已有一故。成二顯
T2540_.79.0799c01: 密對辨一候。次至レ引二法華久遠實成。華嚴詢
T2540_.79.0799c02: 求知識等祕密因縁一者。彼開二會法華華嚴一
T2540_.79.0799c03: 爲二密心中祕密一義故。不レ及二苦勞候
T2540_.79.0799c04: 至者今心中祕密者。可レ通二如常八九一歟否之
T2540_.79.0799c05: 所論候
T2540_.79.0799c06:   歎徳總標
T2540_.79.0799c07: 難意。凡今文此教餘教相對歎二此教菩薩勝
T2540_.79.0799c08: 徳一見故歎徳可レ局二第十住心一事。不レ及二異求一
T2540_.79.0799c09: 樣覺候。因レ茲取レ譬時。云二舟車神通至到一
T2540_.79.0799c10: 處一。如常八九住心譬二舟車一事分明上者。疑執
T2540_.79.0799c11: 更難レ止候
T2540_.79.0799c12: 答意。凡今此文歎二第三劫能越之徳一治定
T2540_.79.0799c13: 候。然於二第三劫能越一有二三種住心一故。歎徳
T2540_.79.0799c14: 不レ局二第十一義勿論候。是以疏家釋二即是欲
T2540_.79.0799c15: 明超第三劫之心。欲令見聞者信樂尊重故。
T2540_.79.0799c16: 先歎其功徳耳一故。旁如二答成一候
T2540_.79.0799c17: 假令就二此教餘教相對二難勢一。候共。第二劫
T2540_.79.0799c18: 第三劫三一乘對辨ト得レ意。無二子細一事候。次
T2540_.79.0799c19: 舟車神通至到一處釋者。是亦第二劫菩薩
T2540_.79.0799c20: 喩二舟車一故無レ煩候
T2540_.79.0799c21: 會二一義一意。今歎二第三劫能越徳一故ト成立聞
T2540_.79.0799c22: 候共。第三劫眞言爲レ本。標二眞言門修行菩
T2540_.79.0799c23: 薩一故。如常八九不レ存二歎徳文一候。次至二即是
T2540_.79.0799c24: 欲明超第三劫之心乃至先歎其功徳釋一者。第
T2540_.79.0799c25: 三劫能越雖レ有二三心一眞言爲レ本故。疏家被
T2540_.79.0799c26: レ判二已歎入眞言門功徳竟一條。及二異議一間敷
T2540_.79.0799c27: 事候
T2540_.79.0799c28: 至者今此歎徳唯歎二第十住心一歟否之所論
T2540_.79.0799c29: 候
T2540_.79.0800a01:   空性無境
T2540_.79.0800a02: 難意。凡空性無相無境界義專三論所談法
T2540_.79.0800a03: 門故可レ通二第七一事。不レ及二異求一處候。由レ此
T2540_.79.0800a04: 宗家釋或云二三論八不空性談義一。或述二不生
T2540_.79.0800a05: 覺レ心獨空慮絶。則一心寂靜不二無相一。或判二
T2540_.79.0800a06: 八不絶レ戲一念觀レ空心源空寂無相安樂一故。
T2540_.79.0800a07: 疑難更難レ止候
T2540_.79.0800a08: 答意。凡三劫分齊全別故以二第二劫覺心乘一
T2540_.79.0800a09: 不レ可レ雜二第三劫一義勿論候。是以宗家以二今
T2540_.79.0800a10: 文一證二第八住心一故。旁如二答成一候
T2540_.79.0800a11: 假令空性無境等義專三論所談故ト御難成
T2540_.79.0800a12: 來共。空性無境界等名言雖レ同。三一乘義門
T2540_.79.0800a13: 各別故。今文不レ通二第七一得レ意候。次宗家處
T2540_.79.0800a14: 處釋。是亦名言同分故不レ及二苦勞一候
T2540_.79.0800a15: 會二一義一意。三劫分齊全別故ト御答聞候共。
T2540_.79.0800a16: 性宗有二一轍義一故。覺心乘在二第二劫終一。兼
T2540_.79.0800a17: 可レ攝二第三劫始一存置候。次至二宗家引證一者。
T2540_.79.0800a18: 法性空寂義可レ通二覺心已上三種住心一故。
T2540_.79.0800a19: 以二菩提心論旨陳一段一證ヲ二三種住心一。可レ爲二
T2540_.79.0800a20: 明證一候
T2540_.79.0800a21: 至者空性無境等義可レ通二第七住心一歟否所
T2540_.79.0800a22: 論候
T2540_.79.0800a23:   第九證文
T2540_.79.0800a24: 難意。凡引證既通二諸文一候。設雖二第九住心一
T2540_.79.0800a25: 沈二一心無相極理一故。可レ稱二心實際一事。不
T2540_.79.0800a26: レ及二異論一樣覺候。因レ茲先徳釋二初一未極爲
T2540_.79.0800a27: 其差別一。顯下於二一文一有二極未極二義一之旨上條。
T2540_.79.0800a28: 旁疑執難レ止候
T2540_.79.0800a29: 答意。凡開二疏家釋一。所謂空性乃至離眼耳鼻
T2540_.79.0800b01: 舌身意文爲二心實際位一。判二心實際亦復不可
T2540_.79.0800b02: 得故曰極無自性心生也一故。第九住心非二心
T2540_.79.0800b03: 實際位一義勿論候。是以宗家釋中。明下極無自
T2540_.79.0800b04: 性心一句悉攝二華嚴教一盡上故。旁如二答成一候｣
T2540_.79.0800b05: 假令引證既通二諸文一故ト難端來扣共。爲レ成二
T2540_.79.0800b06: 極無自性來由一。引二以上文一得レ意故。無二子細一
T2540_.79.0800b07: 候。次先徳初一未極釋對二極無自性之極字一
T2540_.79.0800b08: 故。顯未極文自爲二第八住心一義候
T2540_.79.0800b09: 會二一義一意。云二心實際亦復不可得一故ト成立
T2540_.79.0800b10: 聞候共。住心引證於二一住心一存二淺深重重一
T2540_.79.0800b11: 例有レ之故。不レ成レ妨候。次至二宗家釋一者。如
T2540_.79.0800b12: レ云下唯蘊無我一句攝二諸部小乘一盡上者。引證
T2540_.79.0800b13: 不レ局二一句一故可二以例一候
T2540_.79.0800b14: 至者所謂空性等文通二第九住心一歟否之所
T2540_.79.0800b15: 論候
T2540_.79.0800b16:   此中十喩
T2540_.79.0800b17: 難意。凡按二綴文次第一候。標二此中十喩一。結二復
T2540_.79.0800b18: 成戲論一故。可下第三劫十喩成二戲論一義上事。不
T2540_.79.0800b19: レ及二異求一處候。因レ茲宗家第八住心頌。述二前
T2540_.79.0800b20: 劫菩薩作戲論此心正覺亦非眞一者。移二今釋
T2540_.79.0800b21: 意一見候條。旁疑難有レ由事候
T2540_.79.0800b22: 答意。凡以二劣智品一望二勝智品一成二戲論一道理
T2540_.79.0800b23: 故。可レ顯下第二劫十喩望二第三劫觀門一。復成二
T2540_.79.0800b24: 戲論一旨上義勿論候
T2540_.79.0800b25: 是以宗家第八住心。證二所謂空性離於根境
T2540_.79.0800b26: 無相無境界越諸戲論一上者。所越可二前劫一
T2540_.79.0800b27: 事。旁如二答成一候
T2540_.79.0800b28: 假令標二此中十喩一。結二復成戲論一故ト難勢聞
T2540_.79.0800b29: 候共。對二望此中十喩一。前劫十喩成二戲論一義
T2540_.79.0800c01: 故。全非二標結一存候
T2540_.79.0800c02: 次至二宗家第八住心頌文一者。前劫菩薩句正
T2540_.79.0800c03: 當二今釋一。此心正覺句准例釋故無二不足一候
T2540_.79.0800c04: 會二一義一意。以二劣智品一望二勝觀門一。成二戲論一
T2540_.79.0800c05: 道理旨被レ成候共。對二第九一者。第八劣故不
T2540_.79.0800c06: レ違二道理一候。次以下宗家以二越諸戲論文一引中證
T2540_.79.0800c07: 第八住心上被レ備二的據一候共。對二第八一前劫成二
T2540_.79.0800c08: 戲論一義ヲハ本自不レ遮故無レ妨候
T2540_.79.0800c09: 至者今復成戲論文第三劫十喩成二戲論一義
T2540_.79.0800c10: 歟否之所論候
T2540_.79.0800c11:   八九淺深
T2540_.79.0800c12: 難意。凡雖二三妄異一。於二第三重妄執一。更無二麁
T2540_.79.0800c13: 細分別之説一故。八九所斷不レ可レ有二不同一事。
T2540_.79.0800c14: 不レ及二異求一樣覺候
T2540_.79.0800c15: 依レ之窺二疏家釋一候。今文外不レ明二斷位一上者。
T2540_.79.0800c16: 旁不審不レ散候
T2540_.79.0800c17: 答意。凡十住心背闇向明之次第候。然八九
T2540_.79.0800c18: 之續生可レ有二斷惑淺深一義勿論候。是以或
T2540_.79.0800c19: 云二心實際亦復不可得故曰極無自性心生
T2540_.79.0800c20: 也一。或述二轉生極無自性心一。一道極無既有二二
T2540_.79.0800c21: 重一見條。旁如二答成一候
T2540_.79.0800c22: 假令於二第三重妄執一無二麁細分別之説一故ト
T2540_.79.0800c23: 難勢來候共。大三劫相望時。雖三八九所斷同
T2540_.79.0800c24: 名二極細妄執一。細論門之時。於二其中一有二淺深一
T2540_.79.0800c25: 得レ意。無二子細一事候。次至レ云下今文外無中明二
T2540_.79.0800c26: 斷位一文上者。下於業煩惱解脱而業煩惱具依
T2540_.79.0800c27: 之文。正明二極無斷惑一故。御難自被レ墮二負處一
T2540_.79.0800c28: 候
T2540_.79.0800c29: 會二一義一意。十住心背闇向明之次第故ト成立
T2540_.79.0801a01: 聞候共。十住心源一切智智差別乘故。有二智
T2540_.79.0801a02: 行不同一。於レ立二二箇住心一。疑殆有間敷候。次
T2540_.79.0801a03: 至下或云二心實際亦復不可得故曰極無自性
T2540_.79.0801a04: 心生一。或云中轉生極無自性心上者。空性等文
T2540_.79.0801a05: 通二二箇住心一故。約二第九邊一得レ意置候
T2540_.79.0801a06: 至者八九住心所斷可レ有二淺深一歟否之所論
T2540_.79.0801a07: 候
T2540_.79.0801a08:   極無地前
T2540_.79.0801a09: 難意。凡三劫十地地前地上不同顯密差別
T2540_.79.0801a10: 候。然極無自性心顯教極位。地前分齊故。非二
T2540_.79.0801a11: 自宗初地分位一事。不レ及二異論一候。依レ此下疏
T2540_.79.0801a12: 釋二然此經宗從初地即得入金剛寶藏一故。顯
T2540_.79.0801a13: 教極無不レ可レ存二初地一條。旁疑殆不レ散候
T2540_.79.0801a14: 答意。凡疏下文判二轉生極無自性心乃至至此
T2540_.79.0801a15: 不思議地乃名眞離二乘地也一故。極無初地
T2540_.79.0801a16: 義勿論候
T2540_.79.0801a17: 是以第三卷云二此空智生即是時極無自性
T2540_.79.0801a18: 心生乃至即是眞言行者虚空無垢菩提心也一
T2540_.79.0801a19: 故。旁如二答成一候
T2540_.79.0801a20: 假令三劫十地地前地上不同顯密差別故ト
T2540_.79.0801a21: 御難來候共。顯教極位當二眞言初門一故。無二
T2540_.79.0801a22: 相違一候。次至二從初地即得入金剛寶藏釋一
T2540_.79.0801a23: 者。依二今經意一。顯教極佛入二眞言初地一。成二眞
T2540_.79.0801a24: 言門菩薩一故。不レ違二釋文一候
T2540_.79.0801a25: 會二一義一意。下文云二至此不思議地一故。可二極
T2540_.79.0801a26: 無初地義一成立聞候共。爲レ顯二顯極密因義一。
T2540_.79.0801a27: 第九住心開會爲二眞言初地一得レ意置候。次
T2540_.79.0801a28: 至三第三卷疏云二即是眞言行者虚空無垢菩
T2540_.79.0801a29: 提心一者。是又不レ替二已前會通意一候
T2540_.79.0801b01: 至者極無自性心可二自宗初地分齊一歟否之
T2540_.79.0801b02: 所論候
T2540_.79.0801b03:
T2540_.79.0801b04: 大疏談義第十
T2540_.79.0801b05:
T2540_.79.0801b06:   寶珠譬喩
T2540_.79.0801b07: 難意。凡三劫六無畏述二如常一教相故不レ可
T2540_.79.0801b08: レ攝二第十住心一。又如レ云二越世間三妄執出世
T2540_.79.0801b09: 間心生一。三劫心局二出世一故不レ可レ有二世間三
T2540_.79.0801b10: 箇住心一事。不レ及二異求一候。依レ之宗家以二三劫
T2540_.79.0801b11: 文一唯引二證第四已上住心一上者。疑滯更難
T2540_.79.0801b12: レ散候
T2540_.79.0801b13: 答意。凡依二文顯相一雖レ局二出世一。搜二深意一東二
T2540_.79.0801b14: 一切妄執一收二三劫一故。雖二一毫之微善一可レ成二
T2540_.79.0801b15: 三劫能越心一義勿論候。是以寶珠譬喩始擧二
T2540_.79.0801b16: 瓦礫無異喩一。有二八心萌動説一。終明二生在佛家
T2540_.79.0801b17: 義一故。旁如二答成一候
T2540_.79.0801b18: 假令三劫六無畏述二如常一。又云二出世間心生一
T2540_.79.0801b19: 故。不レ可レ攝二第十及世間心一難勢來候共。約二
T2540_.79.0801b20: 文顯相一一途得レ意故。無二相違一候。次至二宗家
T2540_.79.0801b21: 引證一者。是又約二顯相一通。故不レ及二苦勞一候
T2540_.79.0801b22: 會二一義一意。探二深意一則可レ通二十住心一成立聞
T2540_.79.0801b23: 候共。今經三劫約二無漏心一建立事。經疏説相
T2540_.79.0801b24: 分明故。不二依用申一候。次至レ云下譬喩始擧二瓦
T2540_.79.0801b25: 礫無異喩一有二八心萌動説一。終明中生在佛家
T2540_.79.0801b26: 義上者。寶珠譬喩廣。三劫義狹得レ意子細有
T2540_.79.0801b27: レ之間敷候
T2540_.79.0801b28: 至者寶珠譬喩三劫具可レ有二十住心一歟否之
T2540_.79.0801c01: 所論候
T2540_.79.0801c02:   十地十六生
T2540_.79.0801c03: 難意。凡十地十六生數既増減故不レ可下以二十
T2540_.79.0801c04: 六大生一攝二十地一盡上事。不レ及異求一候。因レ茲
T2540_.79.0801c05: 心要釋中釋二金剛薩埵位一。云二雖證薩埵正位
T2540_.79.0801c06: 而見惑未除一故。旁疑霧難レ散候
T2540_.79.0801c07: 答意。凡十地十六生約二兩部一地位故。可下十
T2540_.79.0801c08: 地攝二十六生一盡上義勿論候。是以三摩地儀軌
T2540_.79.0801c09: 顯二現世證得歡喜地後十六生成正覺一故。旁
T2540_.79.0801c10: 如二答成一候
T2540_.79.0801c11: 假令十地十六生數有二増減一故ト難端聞候共。
T2540_.79.0801c12: 金剛三昧經以二十地菩薩一喩二十五日月一。菩提
T2540_.79.0801c13: 心論以二十六分月一喩二十六大生一條。地位開
T2540_.79.0801c14: 合不二一轍一故不レ成レ難候
T2540_.79.0801c15: 次至二心要釋一者。於二金薩一有二本有修生二分一
T2540_.79.0801c16: 中。今以二修生准二本有一被レ明レ之故無二相違一
T2540_.79.0801c17: 候
T2540_.79.0801c18: 會二一義一意。十地十六生約二兩部一地位故ト被
T2540_.79.0801c19: レ運二義勢一候共。設雖三金薩在二地前一。餘十五菩
T2540_.79.0801c20: 薩地上云下金剛頂部以二十六大生一證中知地
T2540_.79.0801c21: 位上。無レ妨事候。次至二三摩地儀軌文一者。十六
T2540_.79.0801c22: 生中約二證位初一歡喜地故擧レ之。無二不足一義
T2540_.79.0801c23: 候
T2540_.79.0801c24: 至者可下以二十六大生一攝二十地一盡上歟否之所
T2540_.79.0801c25: 論候
T2540_.79.0801c26:   復越一劫
T2540_.79.0801c27: 難意。凡三劫之説段畢説二十地一。其上云二復越
T2540_.79.0801c28: 一劫一故。以二第四微細妄執一可レ云二一劫一。事。不
T2540_.79.0801c29: レ及二異求一處候。由レ此宗家釋二越三妄執越三
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