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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0045a01: 之畢
T2409_.76.0045a02:
T2409_.76.0045a03: 行林第五
T2409_.76.0045a04:
T2409_.76.0045a05:   一字金輪法亦名大金
輪明王
T2409_.76.0045a06: 一支度
T2409_.76.0045a07: 註進
T2409_.76.0045a08:   一字金剛御修法一七箇日支度
T2409_.76.0045a09: 御本尊一楨
T2409_.76.0045a10: 名香沈水。白檀
欝金。龍腦		　蘇蜜　蝋
T2409_.76.0045a11: 大壇一面方　護摩壇一面方　可有爐桶　小
T2409_.76.0045a12: 壇一面方　禮盤二面　半疊三枚　脇机四脚
T2409_.76.0045a13:   燈臺十本　白布四端二丈壇敷四端
蝋燭二丈		　壇供
T2409_.76.0045a14: 十七石五斗大壇七石護摩壇八石四
斗　十二天壇二石一斗		　燈油一斗
T2409_.76.0045a15: 九升六合大壇七升護摩壇一斗五
合　十二天壇二升一合		　芥子袋　佛
T2409_.76.0045a16: 供覆　大幕二帖　淨衣白色
T2409_.76.0045a17: 阿闍梨　伴僧　承仕四人　驅使六人　見
T2409_.76.0045a18: 丁二人已上人
供如常
T2409_.76.0045a19: 小桶三口閼伽神
供等料		　小杓三柄　折敷五枚
T2409_.76.0045a20: 僧房裝東敷設雜器等如常
T2409_.76.0045a21: 右註進如件
T2409_.76.0045a22:   年　月　日
T2409_.76.0045a23: 以上大略取捨隨時可任人意。但此法者山
T2409_.76.0045a24: 家之棟梁眞言之樞機也。不可聊爾矣壇場莊
T2409_.76.0045a25: 嚴供養支分須依五佛頂經等説盡嚴麗也
T2409_.76.0045a26: 註進
T2409_.76.0045a27:   一字金輪御修法七箇日支度
T2409_.76.0045b01: 壇一面可有
燭桶		　燈臺四本　脇机二脚　禮盤一
T2409_.76.0045b02: 面可有
半疊		　名香沈。白檀。
欝金。龍腦		　蘇蜜　芥子袋
T2409_.76.0045b03: 白布一端二丈壇敷并佛
供覆料		　大幕二帖
T2409_.76.0045b04: 壇供如常燈油如常
T2409_.76.0045b05: 敷設雜器等如常　淨衣
T2409_.76.0045b06: 阿闍梨　伴僧　承仕二人　驅使四人　見
T2409_.76.0045b07: 丁二人已上人
供如常
T2409_.76.0045b08: 右註進如件
T2409_.76.0045b09:   年　月　日
T2409_.76.0045b10: 註進
T2409_.76.0045b11:   一字金輪供七箇日支度
T2409_.76.0045b12: 名香沈。
白檀		　蘇蜜
T2409_.76.0045b13: 壇一面方燈臺二本　脇机一脚　半疊一
T2409_.76.0045b14: 枚　佛供米如常　御明油如常
T2409_.76.0045b15: 白布一端壇敷
料		淨衣
T2409_.76.0045b16: 阿闍梨　承仕一人　驅使一人已上人
供如常
T2409_.76.0045b17: 小桶一口加杓　折敷三枚
T2409_.76.0045b18: 一起首時分
T2409_.76.0045b19: 菩提場所説一字頂輪王經云。八日十三日。
T2409_.76.0045b20: 十四日十五日。或用於五日。依儀軌而作。
T2409_.76.0045b21: 護摩及供養云云又云從白一日起首云云
T2409_.76.0045b22: 末法經云。若欲作法。取白月十五日及五節
T2409_.76.0045b23: 日。所謂月八日十四日十五日二十三日及
T2409_.76.0045b24: 月盡日云云又云。毎日三時云云
T2409_.76.0045b25: 又云若有人能持此陀羅尼最勝妙法。若不
T2409_.76.0045b26: 知吉祥之日及諸星等。汝諸天神勿爲障礙
T2409_.76.0045b27: 云云要略念誦法云。晨暮修行或四時三時
T2409_.76.0045b28: 云云
T2409_.76.0045b29: 時處軌云。四時或三時。二時乃至一。無間一
T2409_.76.0045c01: 切時。三謂晨午昏。加夜半成四。二時謂晨暮。
T2409_.76.0045c02: 一時隨得暇軌文
云云
T2409_.76.0045c03: 一字頂輪王經云。於三七日依持法是五頂
T2409_.76.0045c04: 輪王明勝章句略抄
T2409_.76.0045c05: 又云。三十六月斷諸談論清淨依法略抄
T2409_.76.0045c06: 一向方
T2409_.76.0045c07: 末法經云。以其像面。面向西方
T2409_.76.0045c08: 時處軌云。本尊像室内面西安。瑜伽者面東
T2409_.76.0045c09: 云云
T2409_.76.0045c10: 切利軌云。於清淨處安本尊像面西云云
T2409_.76.0045c11: 一行法
T2409_.76.0045c12: 此尊從軌等。有十餘本。池上私記兩三本也
T2409_.76.0045c13: 或依時處軌云。意附金界。或依切利軌明悉
T2409_.76.0045c14: 地行儀。或寄要略念誦法説佛頂部極略行
T2409_.76.0045c15: 法。今依池上時處私記抄入軌文
T2409_.76.0045c16: 儀軌文相。堂外儀式可有行法
T2409_.76.0045c17: 一棟擇弟子法。二引入輪壇法。三内外倶淨
T2409_.76.0045c18: 法内所謂六根
外謂諸儀則		四求勝處法。五建立道場法。六
T2409_.76.0045c19: 陳設倶具法。七安置尊像法以上七法
如軌具説
T2409_.76.0045c20: 先禮佛　次著座若有事供此
次加持供物
T2409_.76.0045c21: 次遍禮
T2409_.76.0045c22: 文云。毎初入道場。想佛常住世。以五輪著地。
T2409_.76.0045c23: 如教歸命禮。復諦觀諸佛。遍滿虚空界。側塞
T2409_.76.0045c24: 如胡麻。即應發是心。我今普禮獻。即取香塗
T2409_.76.0045c25: 手。結一切供養。最勝出生印。先如常合掌。當
T2409_.76.0045c26: 自心即以諸指右押左。初分互相叉。成金剛
T2409_.76.0045c27: 合掌。一切諸密印。無非從此生。故名虚空
T2409_.76.0045c28: 印。結印誦密言。安頂上運心想。自身遍禮。一
T2409_.76.0045c29: 一如來足。復捨身奉獻。誦捨身眞言。諸佛菩
T2409_.76.0046a01: 薩衆。求護念加持。誦一切金剛。不空三摩
T2409_.76.0046a02: 耶。諸佛事業心
T2409_.76.0046a03: 唵薩嚩亡可反
下同		勿微一
反
T2409_.76.0046a04: 由此印密言。等流自身遍。十方無邊界。微塵
T2409_.76.0046a05: 刹土中。諸佛大海會。咸皆有自身。如羯磨菩
T2409_.76.0046a06: 薩。於一一尊前。持諸供養具。捨身奉獻事。皆
T2409_.76.0046a07: 慶愛加持云云
T2409_.76.0046a08: 次五悔如金
剛界
T2409_.76.0046a09: 次阿字觀
T2409_.76.0046a10: 文云。即結跏趺坐。全半或輪加。皆以右押左。
T2409_.76.0046a11: 端身定支節。左手仰跏上。仰右手安左。即發
T2409_.76.0046a12: 大悲心。拔濟利安樂。盡無餘有情。以此性成
T2409_.76.0046a13: 就。菩提心密言。隨意念誦之。發菩提勝心
T2409_.76.0046a14: a婀
T2409_.76.0046a15: 由適誦密言。發菩提心故。摧滅諸罪障。獲諸
T2409_.76.0046a16: 悦意樂。等同一切佛超勝衆魔羅。不能爲障
T2409_.76.0046a17: 礙。應受諸世間。廣大之供養云云
T2409_.76.0046a18: 次成身觀
T2409_.76.0046a19: 文云。復次應諦觀。根塵識諸法。自性本皆空。
T2409_.76.0046a20: 又思伽陀義。一切如虚空。虚空亦無相。諸法
T2409_.76.0046a21: 相應故。舒遍於一切誦此四句偈。所覩彼彼
T2409_.76.0046a22: 境。皆照空亦空。由勝解空體。自徹見本心。
T2409_.76.0046a23: 皎潔如滿月。離能取所取。自性光明成。菩提
T2409_.76.0046a24: 體堅固。復從日輪内。踴出大法輪。金剛之所
T2409_.76.0046a25: 成。輪輞皆鋒鋭其色如檀金。遍流大威光。過
T2409_.76.0046a26: 聚塵數日依住月輪面。金剛表極堅。圓顯福
T2409_.76.0046a27: 智滿。利爲無戲論。斷壞諸妄執。光表一切智。
T2409_.76.0046a28: 除破諸愚瞑。以是現輪形。最同虚空故。虚空
T2409_.76.0046a29: 諸如來。盡入於輪内。即現此智輪。變成金
T2409_.76.0046b01: 輪王。遍照如來身。形服如素月。以一切相好。
T2409_.76.0046b02: 用莊嚴法身。戴金剛寶冠。輪鬘爲首飾。衆寶
T2409_.76.0046b03: 莊嚴具。種種挍飾身。持智擧大印。處於師子
T2409_.76.0046b04: 座。日輪白蓮臺
T2409_.76.0046b05:   裏　金剛記第四云。略出經三摩耶印左
T2409_.76.0046b06: 前羯磨印。在後是成身次第也云云金軌
T2409_.76.0046b07: 也。今軌羯磨印在前。三摩耶印右後。是先
T2409_.76.0046b08: 以壇中諸尊所持印
T2409_.76.0046b09: 奉諸後示其三昧耶印安位云云
T2409_.76.0046b10: 私云。今軌成身羯磨印在前。三摩耶印在
T2409_.76.0046b11: 後如何可問
T2409_.76.0046b12: 智證大師在唐記云。可想心上有八輻金輪。
T2409_.76.0046b13: 故光明之。從一一毛孔遍於十方。一一光中
T2409_.76.0046b14: 皆有輪放光明。後輪遍十方界。作一切三乘
T2409_.76.0046b15: 六道無益形用隨機利洛一切衆坐。後後漸
T2409_.76.0046b16: 小打入身中。呪究如廣金剛略金剛誦此
T2409_.76.0046b17: 呪時。一切鬼神伏地禮拜行者云云
T2409_.76.0046b18: 次智拳加持
T2409_.76.0046b19: 文云。智拳印所謂。中小名握栂。頭指柱大
T2409_.76.0046b20: 背。金剛拳乃成。右握左頭指。一節面當心。是
T2409_.76.0046b21: 名智拳印。當誦此密言　勃嚕唵三合
T2409_.76.0046b22: 三密纔相應。自身同本尊能遍入佛智成佛猶
T2409_.76.0046b23: 不難。獲智壽萬季。得一切遍行現證大菩提。
T2409_.76.0046b24: 故名覺勝印。若修此瑜伽。設現造無量。極
T2409_.76.0046b25: 重諸罪障。必能超惡趣。剋疾證菩提。爲顯此
T2409_.76.0046b26: 最上。甚深微密義。故住此大印。拳能堅執持。
T2409_.76.0046b27: 諸佛智法海。堅固不散失。能成一切印。故號
T2409_.76.0046b28: 金剛拳。右執左頭指。十方刹土中。唯有一佛
T2409_.76.0046b29: 乘。如來之頂法。等持諸佛體。是故名智拳。復
T2409_.76.0046c01: 觀金剛輪。莊嚴心日輪
T2409_.76.0046c02: 次勝身加持
T2409_.76.0046c03: 文云。次結頂輪王。勝身三摩耶。印心額喉
T2409_.76.0046c04: 頂。其印如前作。堅金剛合掌。即並堅中指。
T2409_.76.0046c05: 由如青蓮葉。屈頭指各安。中指背上節。當知
T2409_.76.0046c06: 印相義。大指爲結跏。中頭像佛身。名小成光
T2409_.76.0046c07: 焔。二掌日月輪。腕表師子座。是故名如來。勝
T2409_.76.0046c08: 身三摩耶。當誦此密語　唵僕欠
T2409_.76.0046c09: 此毘盧遮那。佛三字密言。共一字無異適以
T2409_.76.0046c10: 印密言。印心成鏡智。速獲菩提心。金剛堅固
T2409_.76.0046c11: 體。印額應當知。成平等性智。速獲灌頂地。福
T2409_.76.0046c12: 聚莊嚴身。密語印口時。成妙觀察智。即能轉
T2409_.76.0046c13: 法輪。得佛智慧身。誦密言印頂。成成所作智。
T2409_.76.0046c14: 證佛變化身。能伏難調者。由此印密言。加持
T2409_.76.0046c15: 自身成。法界體性智。毘盧遮那佛。虚空法界
T2409_.76.0046c16: 身
T2409_.76.0046c17: 次灌頂繋鬘
T2409_.76.0046c18: 文云。即分印爲二。金剛拳從額。等引至腦
T2409_.76.0046c19: 後。則堅二頭指。毎處二相繞。從此指歴散。
T2409_.76.0046c20: 如垂下天衣。誦一切灌頂。三摩耶寶心。怛囕
T2409_.76.0046c21: 二合
引
T2409_.76.0046c22: 由此印密言。即蒙虚空界。一切佛世尊。以金
T2409_.76.0046c23: 剛寶冠。輪鬘繒綵等。與具足灌頂
T2409_.76.0046c24: 次拍掌
T2409_.76.0046c25: 文云。爲悦聖衆故。二手當心前。平掌三相拍。
T2409_.76.0046c26: 應誦此密言　穀引
T2409_.76.0046c27: 由此拍掌儀。輪王及眷屬。適悦而愛順。速滿
T2409_.76.0046c28: 瑜伽者。意願悉地果。當獲堅固體
T2409_.76.0046c29:   私云。以上成身觀了。師説此軌成身同金
T2409_.76.0047a01: 剛界五相成身云云委可思之
T2409_.76.0047a02: 次陳供養
T2409_.76.0047a03: 文云。此陳供養儀。奉本尊并聖衆。作金剛合
T2409_.76.0047a04: 掌。安於自頂上。誦虚空庫藏。大菩薩密言。當
T2409_.76.0047a05: 作是思惟。從印中流出。諸供養雲海口作是
T2409_.76.0047a06: 觀念時。誦最勝出生。種種供養藏。廣大儀如
T2409_.76.0047a07: 來。一切供養心　唵
T2409_.76.0047a08: 由此密語印。加持威力故。縱觀想不成。於諸
T2409_.76.0047a09: 佛海會皆有如上等。諸供養雲海。眞實具成
T2409_.76.0047a10: 就。由諸佛誠諦。法爾所成故以上文廣
可見之
T2409_.76.0047a11: 次讃
T2409_.76.0047a12: 文云。次當誦本尊。一百八名讃。作金剛合
T2409_.76.0047a13: 掌。當心左低身。是爲敬禮儀。應以美韻調。唱
T2409_.76.0047a14: 此金剛歌
T2409_.76.0047a15: 次誦嬉戲密言。印用前印
T2409_.76.0047a16: 唵縛日羅二合
諸同		薩埵縛僧上蘖羅二合賀惟葉
T2409_.76.0047a17: 不改金剛掌。合臂舒安額。即是獻花鬘。清雅
T2409_.76.0047a18: 調稱此
T2409_.76.0047a19: 縛日羅囉怛曩摩弩跢上囕
T2409_.76.0047a20: 前印從於齊。漸上至口寫。是奏歌即誦
T2409_.76.0047a21: 縛日羅二合達摩誐去也奈
T2409_.76.0047a22: 當心右旋轉。金剛合掌已。復安於頂上。名進
T2409_.76.0047a23: 金剛舞。如前誦復唱
T2409_.76.0047a24: 縛日羅二合羯磨迦路婆嚩
T2409_.76.0047a25: 由陳是祕密。瑜伽供歌詠讃。歎揚如來故。成
T2409_.76.0047a26: 佛尚不難。況求諸成就。應知何以故。所謂一
T2409_.76.0047a27: 切樂。不如婆伽梵。金剛薩埵樂。是故速成
T2409_.76.0047a28: 就
T2409_.76.0047a29: 次部母加持
T2409_.76.0047b01: 文云。次以本部母。佛眼印密言。當心誦七遍。
T2409_.76.0047b02: 印四或五處。四心額喉頂。五額左右肩。心喉
T2409_.76.0047b03: 頂上散。處各誦一遍。其印如前作。金剛合掌
T2409_.76.0047b04: 已。並屈二頭指。甲合並竪大。名押頭指側。
T2409_.76.0047b05: 誦佛眼密言
T2409_.76.0047b06: 曩莫三滿多沒駄引喃引唵沒駄引路者儞娑
T2409_.76.0047b07: 嚩二合訶引
T2409_.76.0047b08: 由部母加持。本尊并眷屬。皆共喜愛念。瑜伽
T2409_.76.0047b09: 者縱有。違犯闕法等矜愍不見過。亦不凌逼
T2409_.76.0047b10: 他。持諸密語者。若不作此法。彼法不成就。不
T2409_.76.0047b11: 得微闕少。況犯三摩耶。若不依瑜伽。作事法
T2409_.76.0047b12: 念誦。不對壇舍利。非時處不淨。輒結印念持。
T2409_.76.0047b13: 決定獲殃咎。修行諸尊者。五百由旬内。尊皆
T2409_.76.0047b14: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸法
T2409_.76.0047b15: 故。所以一切時。先作是加持
T2409_.76.0047b16: 次入三摩地
T2409_.76.0047b17: 文云。又作前智拳。誦一字密語。身觀如前説。
T2409_.76.0047b18: 心日中輪臍現一bhr@u@m字金色。舌端亦如是。則
T2409_.76.0047b19: 是字爲輪。其輪爲轉輪。持葉妙色如金容。
T2409_.76.0047b20: 備七珍圍繞。寶輪寶在前。餘寶右旋置。珠寶
T2409_.76.0047b21: 與無量。摩尼衆圍繞。次寶女亦與。無邊綵女
T2409_.76.0047b22: 倶。馬寶及象寶。主庫藏神寶。各領自眷屬。無
T2409_.76.0047b23: 量衆侍立。兵寶持金剛。無能勝爲師。佛眼如
T2409_.76.0047b24: 來母。共寶居八方。如世金輪王。具七寶眷屬。
T2409_.76.0047b25: 如來頂輪王以佛無上寶。爲眷屬圍遶。作是
T2409_.76.0047b26: 觀念時。誦本尊密語。一一遍諦觀。從自成佛
T2409_.76.0047b27: 身。遍體毛孔中。等流出一切。世界微塵數。如
T2409_.76.0047b28: 來身舒遍盡諸有情界。拔濟利安樂。爲轉正
T2409_.76.0047b29: 法輪。現神通遊戲。摧伏一切魔。令現證悉地。
T2409_.76.0047c01: 悦意受用等ヲナシテ。還來入自身。住三摩地忿。乃
T2409_.76.0047c02: 至疲倦已或百八ニシ十七三ニセヨ
T2409_.76.0047c03: 次勝身印
T2409_.76.0047c04: 文云。復結勝身印。誦三字密言。三ニシ七ニシ隨所
T2409_.76.0047c05: 宜
T2409_.76.0047c06: 次加持珠
T2409_.76.0047c07: 文云。即取菩提珠。盤置合掌内。當心誦密語。
T2409_.76.0047c08: 菩提心密語。三遍或七遍。捧珠安頂上。誦金
T2409_.76.0047c09: 剛語心　囕
T2409_.76.0047c10: 由以此密語。加持念珠故。所誦尊密語。搯一
T2409_.76.0047c11: 珠過已。一成一千遍
T2409_.76.0047c12: 次正念誦
T2409_.76.0047c13: 文云。二手當心前。各撮聚五指。從母初珠起。
T2409_.76.0047c14: 一誦搯一遍。與密語齊畢。至母珠劫迴。不
T2409_.76.0047c15: 應越母珠。驀過越法罪萬千或百八。一數爲
T2409_.76.0047c16: 常定。不應有増減。數限既修畢。還捧合加持。
T2409_.76.0047c17: 放置於淨處。念誦了捧珠。誦文云
T2409_.76.0047c18: 迴旋其福聚。普洽諸有情。如我無有異
T2409_.76.0047c19: 次入三摩地
T2409_.76.0047c20: 文云。復結智拳印。入前三摩地。觀念於一bhr@u@m
T2409_.76.0047c21: 字。思惟其字義。諸法本無壞ハ無塵亦無染。清
T2409_.76.0047c22: 淨如虚空。清淨如空故。一切法無壞。諸法不
T2409_.76.0047c23: 壞故。一切法本淨。諸法本淨故。一切法無染。
T2409_.76.0047c24: 諸法非染故。空淨不可得。觀字義相應。心縁
T2409_.76.0047c25: 住於理。不縁於其字。同一體清淨。遍周於法
T2409_.76.0047c26: 界。獲得無戲論。輪王實相定。乃至於一念。
T2409_.76.0047c27: 淨心相應故。獲無上正智。無始積罪障。頓
T2409_.76.0047c28: 滅無有餘。十方諸如來。本尊皆現前。滿所希
T2409_.76.0047c29: 求願。世間出世間。一切皆賜與。乃至於現生。
T2409_.76.0048a01: 成就本尊身
T2409_.76.0048a02:   私云。自諸法本無壞至空淨不可得者。是
T2409_.76.0048a03: 明勃嚕唵字義也。所謂bha +r u M四字。合
T2409_.76.0048a04: 成一字。諸法者bha字有義也。有者三有乃
T2409_.76.0048a05: 至二十五有也。依字相者。但知諸法有義。
T2409_.76.0048a06: 若依字義者今觀諸有從縁展轉待縁成故。
T2409_.76.0048a07: 最後無依故。説無住爲諸法本。以種種門。
T2409_.76.0048a08: 觀諸有因縁悉不生。當知萬法唯心心之
T2409_.76.0048a09: 實相。即是一切種智。即是諸佛法界。法界
T2409_.76.0048a10: 即是諸法之體不得爲因也。以是言之因
T2409_.76.0048a11: 亦是法界。縁亦是法界。所生法亦是法界。
T2409_.76.0048a12: 即是本不生義也。是爲bha字義。本無壞者。
T2409_.76.0048a13: @u字損減義也。若見@u字義。本無壞者@u
T2409_.76.0048a14: 字損減義也。若見@u字知諸法損減。今入
T2409_.76.0048a15: 阿字本不生不可得觀故。諸法無作無行
T2409_.76.0048a16: 乃至無縛無脱。是爲@u字損減不可得義。
T2409_.76.0048a17: 無塵無染者ra字塵染義也。清淨如虚空。
T2409_.76.0048a18: @m字邊際不可得義也。字相字義可准知
T2409_.76.0048a19: 之。有順逆觀如文可知。自觀字義相應。至
T2409_.76.0048a20: 輪王實相定者。是明住本不生之理也。謂
T2409_.76.0048a21: 無分別智用遍周於法界。三業皆通以身
T2409_.76.0048a22: 通故。普現色身隨類普見所喜見身以語
T2409_.76.0048a23: 通故。能以一音遍至十方佛刹。亦能普應
T2409_.76.0048a24: 一切衆生語言差別。以心通故。乃至一切
T2409_.76.0048a25: 衆生心所動作心所戲論無不明了。亦能
T2409_.76.0048a26: 知諸如來祕密之事。自乃至一念下明觀
T2409_.76.0048a27: 法功能如文
T2409_.76.0048a28: 次身勝印
T2409_.76.0048a29: 文云。復結身勝印。誦三字密言。即觀菩提心。
T2409_.76.0048b01: 思惟阿字門。諸法本不生
T2409_.76.0048b02: 次陳供養准常儀此所修供養。若依文三摩地
前可修之。若有事供此次奉獻之
T2409_.76.0048b03: 文云。次陳前供養
T2409_.76.0048b04: 次讃如常
T2409_.76.0048b05: 次解界
T2409_.76.0048b06: 文云。又結勝身印。於心額喉頂。各一掣印開。
T2409_.76.0048b07: 誦此解脱心　勃嚕唵二合目
T2409_.76.0048b08: 由此印密言。聖衆得離縛。各歸於本宮。修習
T2409_.76.0048b09: 瑜伽者至於解脱地
T2409_.76.0048b10: 次部母加持
T2409_.76.0048b11: 文云。復結佛眼印。誦佛母密言。如前加持
T2409_.76.0048b12: 身
T2409_.76.0048b13: 次無能勝加持
T2409_.76.0048b14: 文云。又用本部中。無能勝明王。密言印自身。
T2409_.76.0048b15: 五處如前法。八指右押左。掌内各交合。大指
T2409_.76.0048b16: 開微屈。少離頭指側誦此心密言　吽短呼
T2409_.76.0048b17: 由作此加持。於一切時處。魔寃不能毀。虎
T2409_.76.0048b18: 狼諸毒蟲。惡心人非人。盡無能凌屈。如來初
T2409_.76.0048b19: 成佛。於菩提樹下。以此印密言。摧壞天魔
T2409_.76.0048b20: 軍
T2409_.76.0048b21: 次五悔
T2409_.76.0048b22: 文云。復敬禮三寶。悔喜勸請句
T2409_.76.0048b23: 次堂外作善
T2409_.76.0048b24: 文云。出外轉大乘。乃至一四偈。印塔修衆
T2409_.76.0048b25: 善。以此積福業。加行資糧故。悉地速現前
T2409_.76.0048b26: 右依池上記而註軌文。儀軌文相言略義廣。
T2409_.76.0048b27: 難得其意。大旨但以觀行爲宗不假事法歟。
T2409_.76.0048b28: 可能斟酌矣
T2409_.76.0048b29: 略私記
T2409_.76.0048c01: 先結跏一處可調
身意
T2409_.76.0048c02: 次婀字觀
T2409_.76.0048c03: 文云。如前誦婀字。開發菩提心
T2409_.76.0048c04:   私云。結定印想心臆間有a字。是菩提心
T2409_.76.0048c05: 種智本覺一切衆生等有是種三垢所纒
T2409_.76.0048c06: 不智不覺。今發大悲心。拔濟利安樂。盡無
T2409_.76.0048c07: 餘有情。即誦性成就。菩提心密言　a婀
T2409_.76.0048c08: 次燒淨身器
T2409_.76.0048c09: 上文云。或無壇淨室。隨處作念誦。先當觀
T2409_.76.0048c10: 囕字。淨身及淨處安字於頂上。發智火焚
T2409_.76.0048c11: 燒
T2409_.76.0048c12:   私云。結火印誦囕字明。想頂上有ra字。發
T2409_.76.0048c13: 生智火焚燒身處。清淨如虚空
T2409_.76.0048c14: 次觀宮殿
T2409_.76.0048c15: 上文云。即於虚空中。觀婀字成殿如忉利天
T2409_.76.0048c16: 宮
T2409_.76.0048c17:   私云。結普印誦婀字加持虚空。想a字成
T2409_.76.0048c18: 七寶宮殿如忉利天宮。本尊并眷屬在於
T2409_.76.0048c19: 此殿内
T2409_.76.0048c20: 次智拳印　次勝身印　次灌頂　次拍掌
T2409_.76.0048c21: 次陳供養
T2409_.76.0048c22: 文云。金剛合掌儀。誦唵字供養
T2409_.76.0048c23: 次讃私加
之
T2409_.76.0048c24: 次部母加持
T2409_.76.0048c25: 文云。又部母加持
T2409_.76.0048c26: 次住智拳念誦
T2409_.76.0048c27:   私云。結智拳印。想心中日輪。齊現bhr@u@m字
T2409_.76.0048c28: 金色字反成輪輪反成本尊。妙色如金容七
T2409_.76.0048c29: 珍圍繞。即誦本尊明。舌端觀一字。一一
T2409_.76.0049a01: 字從口出。皆成佛身。遍諸有情界拔濟利
T2409_.76.0049a02: 益安樂。爲轉正法輪現神通遊戲摧伏一
T2409_.76.0049a03: 切魔。令現證悉地悦亦受用等。還來入自
T2409_.76.0049a04: 身
T2409_.76.0049a05: 次加持珠
T2409_.76.0049a06: 文云。盤珠入掌内。當額誦覽字。然後作念
T2409_.76.0049a07: 誦
T2409_.76.0049a08: 次念誦了後。結智拳印　次陳供養　次讃
T2409_.76.0049a09:   次禮佛　次迴向　次願以此功徳云云
T2409_.76.0049a10: 又略私記
T2409_.76.0049a11: 先閑居一處全跏半跏
隨意而居
T2409_.76.0049a12: 次佛部心印
T2409_.76.0049a13: 八指内相叉。並竪二大指。著右頭指側印四
處或
T2409_.76.0049a14: 五
處
T2409_.76.0049a15: 唵爾曩仍入聲而
孕反
T2409_.76.0049a16: 次部母加持　次陳供養金剛
合掌		　唵
T2409_.76.0049a17: 次智拳印　次念誦　次數限畢復智拳印
T2409_.76.0049a18: 次陳供養　次護身　印五處作護。晝部心。
T2409_.76.0049a19: 夜佛眼
T2409_.76.0049a20: 次略迴向　次極略私記
T2409_.76.0049a21: 先安坐一處　次結智拳印　次勝身加持
T2409_.76.0049a22: 次陳供養　次念誦　次迴向
T2409_.76.0049a23: 文云。復次又開演。極略念誦儀。爲修瑜伽者
T2409_.76.0049a24: 不好樂多法。或衆世務迫用廣法恐闕。先結
T2409_.76.0049a25: 智拳印。即勝身加持。次陳供養儀。即便作念
T2409_.76.0049a26: 誦。亦無所闕少云云
T2409_.76.0049a27: 更極駈迫時私記
T2409_.76.0049a28: 先暫心散心可念本尊　次結智拳印誦密言
T2409_.76.0049a29: 三反
七反		然後行住坐隨意作念誦云云或准結勝
T2409_.76.0049b01: 身便念誦亦得支分皆不闕云云
T2409_.76.0049b02: 文云。若更極駈迫。恐間闕時分。但作智拳印。
T2409_.76.0049b03: 誦本尊密言。七遍或三遍。即任行住坐。隨意
T2409_.76.0049b04: 作念誦云云
T2409_.76.0049b05: 智證大師曰。行住坐臥中。常結密印誦明觀
T2409_.76.0049b06: 尊。即是修眞言者最勝理趣也云云右略記
T2409_.76.0049b07: 等。依儀軌文。聊以消息更不可破云云可削
T2409_.76.0049b08: 捨之。就中按其意淺智初行者。觀法未熟
T2409_.76.0049b09: 人不可聊爾行歟。又嬾墮愚鈍輩彌生怠凌
T2409_.76.0049b10: 歟。仍不可披露努力云云
T2409_.76.0049b11: 儀軌説略法了云。若如常念誦。當依定儀
T2409_.76.0049b12: 軌。不應執此義。而生懈怠心云云
T2409_.76.0049b13: 問。今儀軌中不説護摩。就此軌時不可修別
T2409_.76.0049b14: 護摩供歟。答護摩者。是供養諸尊之祕術悉
T2409_.76.0049b15: 地成就之規模也。雖不説軌不修之。況此尊
T2409_.76.0049b16: 餘經軌説之哉
T2409_.76.0049b17: 問。然者其作法如何
T2409_.76.0049b18: 答師傳云護摩息災　火天段如常
T2409_.76.0049b19: 曜宿合段
T2409_.76.0049b20: 淨火　扇火　奉座散花　勸請
T2409_.76.0049b21:     我今稽首請 佛眼部母尊
T2409_.76.0049b22:     七曜眷屬衆 二十八宿等
T2409_.76.0049b23:     唯願降臨此 納受護摩供
T2409_.76.0049b24: 印明曜印明但　四字嗽口　小杓油曜明
T2409_.76.0049b25: 燒供各六反曜三
反宿三反		房花曜明乳木曜明三種物曜明
T2409_.76.0049b26: 香　小杓油　所願　嗽口　奉送加常
T2409_.76.0049b27: 本尊段
T2409_.76.0049b28: 淨火　扇火　奉座房花散花　勸請
T2409_.76.0049b29:     我今稽首請 一字金輪尊
T2409_.76.0049c01:     七寶眷屬衆 唯願降臨此
T2409_.76.0049c02:     納受護摩供
T2409_.76.0049c03: 印明如常四字明如常嗽口　杓觀　大小杓
T2409_.76.0049c04: 油　燒供大日本尊各三杓
七寶眷屬各一杓
T2409_.76.0049c05: 七寶
T2409_.76.0049c06: 輪寶　唵折迦羅莎賀
T2409_.76.0049c07: 珠寶　唵羅怛曩莎賀
T2409_.76.0049c08: 女　唵泥毘莎賀
T2409_.76.0049c09: 馬　唵伽莎呵
T2409_.76.0049c10: 象　唵摩莎呵
T2409_.76.0049c11: 主藏神　唵魯迦〃〃迦羅野ソハカ
T2409_.76.0049c12: 主兵神　唵阿鉢羅儞多ソハカ
T2409_.76.0049c13: 已上各誦神呪。始自西南角右旋供之。具如
T2409_.76.0049c14: 圖
T2409_.76.0049c15: 房花乳木三種物　合物等已下
如常
T2409_.76.0049c16: 諸尊段　普世天段如常
T2409_.76.0049c17: 後五供養如常但成就明可用佛眼小呪
T2409_.76.0049c18: 明曰音曲如
一字呪
T2409_.76.0049c19: 唵沒駄引路者儞婆嚩二合訶引
T2409_.76.0049c20: 伴僧呪一字呪
加歸命
T2409_.76.0049c21: 後加持呪一字加歸命
或不動云云		以上師傳
T2409_.76.0049c22:   厶云。師説。發願以後至振鈴。番僧誦佛眼
T2409_.76.0049c23: 大呪。振鈴後念誦一字眞言。後五供養之
T2409_.76.0049c24: 時誦佛眼小呪云云
T2409_.76.0049c25: 問。文云。本尊像南西。瑜伽者面東云云
T2409_.76.0049c26: 然者此法依増益歟　答。約向方者一往可
T2409_.76.0049c27: 然。但隨行者意樂。或息災或増益或自餘
T2409_.76.0049c28: 法修之無妨歟。故塗壇文云。方圓隨大小
T2409_.76.0049c29: 文即其意歟
T2409_.76.0049c30: 問。文云。當誦本尊一百八名讃文是何讃
T2409_.76.0050a01: 耶　答。谷記奧云。文云。一百八名讃文云云
T2409_.76.0050a02: 十六尊讃也。略時四方最初一佛讃用之
T2409_.76.0050a03: 云云
T2409_.76.0050a04: 裏　大原説云。此即四智説師同之。私云
T2409_.76.0050a05: 持明房同之
T2409_.76.0050a06: 又云。新度法寶標目云云一切如來説佛
T2409_.76.0050a07: 頂輪王一百八名讃云云然者今所云一百
T2409_.76.0050a08: 八名讃可用此歟
T2409_.76.0050a09: 壽永二年癸卯歳始渡海文也
T2409_.76.0050a10: 私云。如金剛頂於十六大菩薩中或六號
T2409_.76.0050a11: 或七號或八方。都有百八名。徳名百八
T2409_.76.0050a12: 名讃。准金剛峯經三十七尊各有百八名
T2409_.76.0050a13: 也。勘菩提心義瑜經疏等可知之
T2409_.76.0050a14: 問。文云。佛眼如來母。共寶居八方文心如
T2409_.76.0050a15: 何　答。師曰。佛眼共與寶居八方可思
T2409_.76.0050a16: 歟云云
T2409_.76.0050a17: 厶云。忉利軌云。成本尊坐八葉蓮華。於
T2409_.76.0050a18: 一一葉上想佛眼尊云云如此文者似有佛
T2409_.76.0050a19: 眼在於八方。但別本軌云。有八葉白蓮於
T2409_.76.0050a20: 一一葉上想七寶。當第八葉想佛眼云云
T2409_.76.0050a21: 依此文者。以輪寶置前左方。餘寶次第右
T2409_.76.0050a22: 旋。第八正中前安佛眼云歟。所謂以七寶
T2409_.76.0050a23: 置七方。第八方佛與七寶居云云歟
T2409_.76.0050a24: 問。智拳勝身兩印並用其心如何　答。軌
T2409_.76.0050a25: 云。何故此二印獨用レトモ成具法以絶結智
T2409_.76.0050a26: 拳。能攝諸如來。入住愛隨順勝三摩耶
T2409_.76.0050a27: 適結此印時。一切印已成。十方三世佛所
T2409_.76.0050a28: 説之密印盡在此印中。又一切如來同一聚。
T2409_.76.0050a29: 密合成此一法身。更無有二相。諸佛皆
T2409_.76.0050b01: 承旨菩薩咸敬奉。天龍人非人攝伏而歸
T2409_.76.0050b02: 命。由如是義故不得諸印助。一ヲ以成一切印
T2409_.76.0050b03: 云云
T2409_.76.0050b04: 厶云。智拳羯磨印。勝身三摩耶印也。金
T2409_.76.0050b05: 界意諸尊皆有羯磨三摩耶兩部也。羯磨
T2409_.76.0050b06: 者事業威儀義。三摩耶者平等本誓等義
T2409_.76.0050b07: 也。所謂如來現證此三昧時。見一切衆生
T2409_.76.0050b08: 三業悉皆與如來等禪定智與實相身亦畢
T2409_.76.0050b09: 竟等。故云平等也。即以平等見利益一切
T2409_.76.0050b10: 是本誓也。又内證外用意也。又見軌文
T2409_.76.0050b11: 説。多略法等之中。最略法思作智拳或結
T2409_.76.0050b12: 身勝亦得文故知。又隨一同之無妨歟
T2409_.76.0050b13: 或依金界。池上祕記可行此尊。彼記大旨
T2409_.76.0050b14: 此七尊想爲大日一部加持灌頂繋鬘百
T2409_.76.0050b15: 字。只用大日部五部祕師掌中依然今
T2409_.76.0050b16: 粗抄大略矣
T2409_.76.0050b17: 先淨地乃至　勝悉地　已上第一
　行願分
T2409_.76.0050b18: 次麽吒乃至　成菩提已上第二
三昧耶分
T2409_.76.0050b19: 次定印名妙觀
察智定		陳三昧耶已上第三
成身分
T2409_.76.0050b20: 次大悔乃至　金剛輪已上第四
曼荼羅分
T2409_.76.0050b21: 次用鈴杵乃至羯磨會三昧耶會大供養會乃至
T2409_.76.0050b22: 四印會次奉供壇上供物等乃至　讃已上第五
供養分
T2409_.76.0050b23: 次百字明私謂已上念
誦作法也		　次捧珠鬘　次念誦
T2409_.76.0050b24: 大日
T2409_.76.0050b25: 次若爲別尊念誦者。結別尊印。當心心月輪
T2409_.76.0050b26: 中。觀其種子種子變成三昧耶形。三昧耶形
T2409_.76.0050b27: 漸舒漸大。變成尊形。即想毘盧遮那成彼
T2409_.76.0050b28: 尊。即誦眞言然後念誦其尊眞言。此即師説
T2409_.76.0050c01: 也或以定印作前觀想。此名入
本尊三摩地觀了用印眞言
T2409_.76.0050c02:   私云。先結智拳印當心。想大日心中有bhr@u@m
T2409_.76.0050c03: 字金色變成大法輪金剛之所成輪網皆鋒
T2409_.76.0050c04: 鋭。其色如檀金。遍流大威光。過聚塵數
T2409_.76.0050c05: 日依住大日心。其輪變成金剛王。遍照如
T2409_.76.0050c06: 來妙色如金容。備七珍圍繞。即想毘盧遮
T2409_.76.0050c07: 那成彼尊本迹倶不可思議加持不二也。
T2409_.76.0050c08: 我身中亦有心日輪眞言大智金剛輪與彼
T2409_.76.0050c09: 等無異一理無二故。我身即大日大日即
T2409_.76.0050c10: 本尊本尊即我身。作此觀念誦一字密語。
T2409_.76.0050c11: 從自成佛身遍體毛孔中等流出一切微塵
T2409_.76.0050c12: 數如來盡諸有情界機。濟利安樂爲轉正
T2409_.76.0050c13: 法輪。現神通遊戯。所謂作一切三乘與六
T2409_.76.0050c14: 道無量之形貌隨機利衆生。如是遍法界。
T2409_.76.0050c15: 漸漸收斂。已還來入自住三摩地念乃至
T2409_.76.0050c16: 疲極也云云
T2409_.76.0050c17: 師説云。大日即成本尊四波羅蜜外七寶
T2409_.76.0050c18: 佛眼周匝圍繞。加時處文可觀置之云云
T2409_.76.0050c19: 次結勝身印誦三字密言三七隨所宜云云
T2409_.76.0050c20: 次灌頂繋鬘　次拍掌　次以佛眼印爲衞護
T2409_.76.0050c21: 本尊及自身
T2409_.76.0050c22: 次執珠念誦先佛眼　次本尊　次又佛眼　次若七寶
明各少少或金剛王梵天等眞言可加誦之		｣
T2409_.76.0050c23: 次還珠　次結定印入三摩地一字義
如上抄
T2409_.76.0050c24: 次根本印若依大日尊者結三昧耶印誦羯磨明
云云今云智拳勝身已上第六作業分
T2409_.76.0050c25: 次八供養乃至五悔已上　第七
三摩婆多分
T2409_.76.0050c26: 次迴向
T2409_.76.0050c27:   右祕記略抄畢
T2409_.76.0050c28: 唱禮依金界時可用之。或
用略唱禮如下出之
T2409_.76.0051a01: 南無常住三世淨妙法身毘盧遮那佛
T2409_.76.0051a02: 南無東方阿閦佛
T2409_.76.0051a03: 南無南方寶生佛
T2409_.76.0051a04: 南無西方無量壽佛
T2409_.76.0051a05: 南無北方不空成就佛
T2409_.76.0051a06: 南無曼荼羅生翳迦何乞沙羅烏瑟尼沙斫迦
T2409_.76.0051a07: 羅〃誐多他蘗多耶三反
T2409_.76.0051a08: 南無四波羅蜜等菩薩摩訶薩
T2409_.76.0051a09: 南無十六大菩薩〃〃〃
T2409_.76.0051a10: 南無八供養〃〃〃〃
T2409_.76.0051a11: 南無四攝智〃〃〃〃〃
T2409_.76.0051a12: 南無阿波羅爾多等七寶眷屬
T2409_.76.0051a13: 南無盡虚空遍法界金剛界一切佛菩薩等
T2409_.76.0051a14: 或依胎藏修此法者。彼中可有都別行儀。就
T2409_.76.0051a15: 都有二。一一尊都會。二諸尊都會。就別亦
T2409_.76.0051a16: 二。一三部隨一。二諸尊隨一。如此多種更可
T2409_.76.0051a17: 勘之
T2409_.76.0051a18: 今依隨行示略作法
T2409_.76.0051a19: 先坊中作法上堂儀式乃至啓白神分如常唱
T2409_.76.0051a20: 禮如下
出之
T2409_.76.0051a21: 次驚覺印明　九方便發願如常
T2409_.76.0051a22: 次入佛三昧耶　法界生　轉法輪乃至念滿
T2409_.76.0051a23: 足如常
T2409_.76.0051a24: 次外五輪如常
T2409_.76.0051a25: 所觀地輪上。滿八功徳水大海印
眞言
T2409_.76.0051a26: 水中五峯杵花臺印
眞言		杵上大羯磨大眞言
王印
T2409_.76.0051a27: 其上蓮花王　處於花藏界八葉蓮
花印
T2409_.76.0051a28: 蓮上有彌盧　七山八海遶須彌王印
香水海印
T2409_.76.0051b01:     於彼妙高山 敷置曼陀羅 四方普周遍
T2409_.76.0051b02:     一門及通道 金剛部遍嚴 中羯磨金剛
T2409_.76.0051b03:     於上有八葉 白色大蓮花 妙色金剛莖
T2409_.76.0051b04:     開敷含菓實 其上復觀想 大覺師子座
T2409_.76.0051b05:     寶玉以校飾 在大宮殿中 寶柱皆行列
T2409_.76.0051b06:     遍有諸憧蓋 珠鬘等校結 垂懸妙寶衣
T2409_.76.0051b07:     周匝香花雲 普雨雜花等 繽紛以嚴地
T2409_.76.0051b08:     諧韻有愛聲 而奏諸音樂 宮中想淨妙
T2409_.76.0051b09:     賢瓶與閼伽 寶樹王閼敷 照以摩尼燈
T2409_.76.0051b10:     内外八供養 四門四攝智 各以本羯磨
T2409_.76.0051b11:     隨應而奉獻
T2409_.76.0051b12:     次三力偈 次普通供養印 次大輪壇印
T2409_.76.0051b13:     次衆色界道 次外院界道 次觀曼荼羅
T2409_.76.0051b14:     觀彼中胎内諸尊種子分明
安布先想同先		 或威曜日輪
T2409_.76.0051b15:     以勃嚕唵字 安置於其中 次轉其字門
T2409_.76.0051b16:     成佛事業輪 其量同虚空 遍諸有情界
T2409_.76.0051b17:     金剛之所成 輪網皆鋒鋭 其色如檀金
T2409_.76.0051b18:     遍流大威光 過聚塵數日 依住白輪面
T2409_.76.0051b19:     金剛表極堅 圓顯福智漏 利爲無戯論
T2409_.76.0051b20:     斷壞諸妄執 光表一切智 除破諸愚瞋
T2409_.76.0051b21:     量同虚空故 虚空諸如來 盡入於輪智
T2409_.76.0051b22:     即觀此智輪 變成金輪王 遍照如來身
T2409_.76.0051b23:     形服如素月 以一切相好 用莊嚴法身
T2409_.76.0051b24:     戴金剛寶冠 輪鬘爲首飾 衆寶莊嚴具
T2409_.76.0051b25:     種種校飾身 持智拳大印 處於師子座
T2409_.76.0051b26:     日輪白蓮臺 於一一葉上 右旋布七寶
T2409_.76.0051b27:     金輪象馬珠 女兵及主藏 當前第八葉
T2409_.76.0051b28:     想安佛眼尊 十佛頂眷屬 在前後圍繞
T2409_.76.0051b29:     次治路乃至 讃如常 次加持珠如常
T2409_.76.0051c01: 次入本尊三摩地定印　若
結智拳印
T2409_.76.0051c02:     根塵識諸法 自性本皆空 一切如虚空
T2409_.76.0051c03:     虚空亦無相 諸法相應故 舒遍於一切
T2409_.76.0051c04:     所覩彼彼境 皆照空亦空 由勝解空體
T2409_.76.0051c05:     自徹見本心 皎潔如滿月 離能取所取
T2409_.76.0051c06:     自性光明成 菩提體堅固 復從日輪内
T2409_.76.0051c07:     踴出大法輪 其色如檀金 遍流大威光
T2409_.76.0051c08:     依住月輪面 量同虚空故 虚空諸如來
T2409_.76.0051c09:     盡入於輪内 即觀此智輪 變成金剛王
T2409_.76.0051c10:     遍照如來身 持智拳大印 處於師子座
T2409_.76.0051c11: 日輪白蓮臺
T2409_.76.0051c12: 次結智拳印誦一字眞言若先法印者觀想
了後但誦眞言
T2409_.76.0051c13:     三密纔相應 自身同本尊 能遍入佛智
T2409_.76.0051c14:     成佛猶不難 獲智壽萬年 得一切遍行
T2409_.76.0051c15:     現證大菩提 故名覺勝印
T2409_.76.0051c16: 次結勝身印誦三字密言　次灌頂　次拍掌
T2409_.76.0051c17:   次以佛眼印爲衞護本尊及自身　次執珠
T2409_.76.0051c18: 念誦　次還珠乃至解界奉送等如常
T2409_.76.0051c19: 右智拳印及身勝印。必須受師莫獨作也。努
T2409_.76.0051c20: 力努力。觀曼荼羅･入三摩地･根本印明。次依
T2409_.76.0051c21: 釋迦院用最勝佛頂。今且付時處軌抄記之｣
T2409_.76.0051c22: 或大悲大壇。安本位可修行之。但師傳胎曼
T2409_.76.0051c23: 陀羅八大佛頂等之中無此尊。若夫攝之最
T2409_.76.0051c24: 勝佛頂是金輪佛頂也云云最勝佛頂釋迦院。
T2409_.76.0051c25: 右下勝佛頂。右其尊位也
T2409_.76.0051c26:   私云。此中行法可依大軌次第。但師説云。
T2409_.76.0051c27: 根本印明･大日･佛眼･釋迦･能寂･最勝佛
T2409_.76.0051c28: 頂轉法輪印眞言先誦
本明次誦一字呪
T2409_.76.0051c29: 次佛慈護部母可用虚空眼尊。若別部者用
T2409_.76.0052a01: 遍知明云云或作別壇。本尊在中。以釋迦并
T2409_.76.0052a02: 佛頂等同院者。爲第二院。世天爲第三院
T2409_.76.0052a03: 或作別壇本尊在中以自眷屬爲第二院。世
T2409_.76.0052a04: 天爲第三院。此一尊持明者行法也
T2409_.76.0052a05: 或如廣攝不動引大日經供養法云云
T2409_.76.0052a06: 一切法不空 自性本寂故 想念此眞言
T2409_.76.0052a07:     阿字置其中 次當轉阿字 成大日牟尼
T2409_.76.0052a08:     無盡刹塵衆 普現圓光内 千界爲増數
T2409_.76.0052a09:     流出光炎伯輪 遍至衆生界 隨性念開悟
T2409_.76.0052a10:     身語遍一切 佛心亦復然 閻浮淨金色
T2409_.76.0052a11:     爲應世間故 跏趺坐蓮上 正受離諸毒
T2409_.76.0052a12:     身被消穀衣 自然髮髻冠 瑜伽者觀察
T2409_.76.0052a13:     一身與二身 乃至無盡身 同入於本體
T2409_.76.0052a14:     流出亦如是 於佛右蓮上 當觀本所等
T2409_.76.0052a15:     左置執金剛 勤勇諸眷屬 前後花臺中
T2409_.76.0052a16:     廣大菩提衆 一生補處等 饒益衆生者
T2409_.76.0052a17:     左邊花座下 眞言者所居 若釋迦牟尼
T2409_.76.0052a18:     彼中想婆字 復轉如是字 而成能仁尊
T2409_.76.0052a19:     勤勇袈裟衣 四八大人相 字門轉成佛
T2409_.76.0052a20:     瑜伽者觀察乃至流出亦如是 於彼右蓮花
T2409_.76.0052a21:     當觀本所尊 餘皆如上説
T2409_.76.0052a22:   私云。供養法下文云。金輪馬頭隨其所樂
T2409_.76.0052a23: 欲前法而轉云云故知一字金輪持明行法
T2409_.76.0052a24: 可依彼法。但依時處儀軌意者。阿字置中。
T2409_.76.0052a25: 轉成大日。大日右蓮當觀金輪。若依一字
T2409_.76.0052a26: 頂輪王經。婆字置中。成能仁尊。彼右蓮上。
T2409_.76.0052a27: 觀於金輪
T2409_.76.0052a28:   以上胎藏行法大略如右。能問明師用
T2409_.76.0052a29: 行之
T2409_.76.0052b01: 一字頂輪王念誦儀軌不空
T2409_.76.0052b02: 文云。我今依忉利天宮會釋迦牟尼如來所
T2409_.76.0052b03: 説無此力超勝世間出世間眞言。上上一切佛
T2409_.76.0052b04: 頂主宰一字頂輪王念誦儀則云云池上私記
T2409_.76.0052b05: 其有二本。一本全依儀軌次第。一本依常儀。
T2409_.76.0052b06: 相違於儀軌今書戴其兩本。私記各入本文｣
T2409_.76.0052b07: 先前方便同與儀軌
次第是也
T2409_.76.0052b08: 次驚覺　次五悔　次發願
T2409_.76.0052b09: 次佛部心
T2409_.76.0052b10: 軌云。以二手内相叉。雙並。竪二大拇指。即
T2409_.76.0052b11: 成。是名一切如來心印眞言　唵邇那邇入
聲
T2409_.76.0052b12: 等
T2409_.76.0052b13: 次蓮華部心
T2409_.76.0052b14: 軌云。准前佛部心印。屈左大拇指。入掌。右
T2409_.76.0052b15: 大指准前直竪。即成。是名蓮華部心印眞言
T2409_.76.0052b16: 曰
T2409_.76.0052b17: 唵阿盧力
T2409_.76.0052b18: 次金剛部心
T2409_.76.0052b19: 軌云。准前佛部心印。屈右大指入掌直竪。左
T2409_.76.0052b20: 拇指即成。是名金剛部心印眞言曰
T2409_.76.0052b21: 唵縛曰羅二合地力二合
T2409_.76.0052b22: 次甲冑
T2409_.76.0052b23: 軌云。以二手内相叉。竪二中指各屈上節如
T2409_.76.0052b24: 釼形。以二頭指各拄中指背。以印加持額右
T2409_.76.0052b25: 肩左肩心喉五處一返。眞言曰
T2409_.76.0052b26: 唵斫羯羅二合靺㗚底二合鉢羅二合賖弭多
T2409_.76.0052b27: 囉捺囉二合羅捺二合羅二合
引		婆去娑摩二合
T2409_.76.0052b28: 車盧瑟尼二合沙路乞灑二合𤚥引吽發吒申音
T2409_.76.0052b29: 娑嚩二合
引		訶引
T2409_.76.0052c01: 次佛眼。是護身也
T2409_.76.0052c02: 軌云。以二手合掌。屈二頭指各拄中指背。
T2409_.76.0052c03: 並屈二大拇指入掌。以印眞言加持五處眞
T2409_.76.0052c04: 言曰
T2409_.76.0052c05: 曩莫三滿多沒駄引南唵嚕〃薩普二合嚕入
T2409_.76.0052c06: 嚩二合羅底瑟&MT01819;二合悉駄盧者寧薩嚩喇他
T2409_.76.0052c07: 二合娑達尼曳娑嚩二合訶
T2409_.76.0052c08: 次大海
T2409_.76.0052c09: 軌云。以二手内相叉。仰掌臂開二大指。以
T2409_.76.0052c10: 印右旋三匝想成大海水眞言曰
T2409_.76.0052c11: 唵微摩嚧娜地吽娑嚩一合
引		訶
T2409_.76.0052c12: 次須彌
T2409_.76.0052c13: 軌云。次於大海中想須彌盧山四寶所成。以
T2409_.76.0052c14: 二手内相叉。急握作擧。合腕並竪。即成眞
T2409_.76.0052c15: 言
T2409_.76.0052c16: 唵阿者羅吽
T2409_.76.0052c17: 次樓閣
T2409_.76.0052c18: 軌云。次於須彌盧山上。想七寶樓閣。即結
T2409_.76.0052c19: 加持寶樓閣印。以二手金剛合掌。左右手十
T2409_.76.0052c20: 指各交初分即成眞言曰
T2409_.76.0052c21: 曩莫三滿多沒駄引南唵薩嚩他欠唱娜蘗
T2409_.76.0052c22: 二合帝薩頗二合囉呬引𤚥誐誐曩釼平聲
呼		娑
T2409_.76.0052c23: 嚩訶
T2409_.76.0052c24: 次網橛是法上
下也
T2409_.76.0052c25: 軌云。准前根本印。屈二頭指上節。背不相
T2409_.76.0052c26: 著。以二大拇指各押上下。揮轉即成結上下
T2409_.76.0052c27: 界眞言曰
T2409_.76.0052c28: 曩莫三滿多沒馱引南阿鉢囉二合底賀多舍
T2409_.76.0052c29: 娑娜南唵微枳羅拏微特防二合娑尼迦比羅
T2409_.76.0053a01: 貳嚩二合里尼怛囉二合娑耶嚩日囉二合吠
T2409_.76.0053a02: 賖蘗帝呶引囉特嚩二合能上瑟吒囉二合路
T2409_.76.0053a03: 吃沙二合𤚥吽發吒
T2409_.76.0053a04: 次牆印是金剛牆意也。私謂此三印結所視須彌
山上意也。故於此處出如軍荼利儀軌
T2409_.76.0053a05: 軌云。准前根本印。屈二頭指兩節相迫。平
T2409_.76.0053a06: 竪二大栂指。附二頭指。右旋三匝即成金剛
T2409_.76.0053a07: 牆界眞言曰
T2409_.76.0053a08: 噁引莫壑歸命
同前
T2409_.76.0053a09: 次觀曼荼羅軌文雖無
今加之
T2409_.76.0053a10: 觀想。閣内有大曼荼羅。曼荼羅四角有賢
T2409_.76.0053a11: 瓶。無量供具用匝陳烈。曼荼羅中心有師子
T2409_.76.0053a12: 座。座上有日輪。輪上有蓮花座座上有勃嚕
T2409_.76.0053a13: 吽字。字變成一字金輪佛頂輪王。内外八供
T2409_.76.0053a14: 二十天等周匝圍繞云云
T2409_.76.0053a15: 次結佛頂輪王印私云成就所觀也。
軌文樓閣次出之
T2409_.76.0053a16: 軌云。二手内相叉。作拳竪二中相屈上節如
T2409_.76.0053a17: 釼形。並竪二大指屈二頭指捻二大指頭上
T2409_.76.0053a18: 即成印五處加護眞言曰
T2409_.76.0053a19: 曩莫三滿多沒馱引南歩嚕唵三合
T2409_.76.0053a20: 次振鈴私加
之		次送車輅
T2409_.76.0053a21: 軌云。二手内相叉。仰掌。申二頭指令甲側相
T2409_.76.0053a22: 拄。屈二大指各拄頭指押下。想於他方世
T2409_.76.0053a23: 界。奉迎本尊眞言曰
T2409_.76.0053a24: 唵覩嚕〃〃吽
T2409_.76.0053a25: 次請車輅
T2409_.76.0053a26: 軌云准前車輅印。以二大指各撥中指頭。向
T2409_.76.0053a27: 身身三招眞言曰
T2409_.76.0053a28: 曩莫悉底哩也四合地尾二合迦南怛他蘖多
T2409_.76.0053a29: 南唵嚩日即二合&MT02383;奸以
反		儞也二合羯哩沙二合
T2409_.76.0053b01: 耶娑嚩二合
引		訶若奉送除羯哩沙
耶加尾薩若那
T2409_.76.0053b02: 次迎請
T2409_.76.0053b03: 軌云。准前根本印。屈頭指於中指後。向前
T2409_.76.0053b04: 三招眞言曰
T2409_.76.0053b05: 曩謨婆誐縛帝阿鉢囉二合底賀覩瑟尼二合
T2409_.76.0053b06: 沙耶翳呬〃〃婆誐吻達麽囉惹鉢囉二合底
T2409_.76.0053b07: 制鴟奚
反		南遏鉗獻談補澁奔補甘反
二合		度奔上末隣
T2409_.76.0053b08: 儞半者滿遮避路吃沙二合阿鉢囉二合底賀
T2409_.76.0053b09: 多麽囉鉢囉二合羯囉二合摩耶娑嚩二合訶引｣
T2409_.76.0053b10: 次辟除從魔是辨事
佛頂也
T2409_.76.0053b11: 軌云。次結一切辨事佛頂印。以二手内相
T2409_.76.0053b12: 叉。竪二中指屈上節如釼形。諸供養物及浴
T2409_.76.0053b13: 水洗淨土等並用此眞言加持。辟除去垢結
T2409_.76.0053b14: 界皆用此眞言。左旋辟除。右旋結界。眞言
T2409_.76.0053b15: 曰
T2409_.76.0053b16: 曩莫三滿多沒馱南一唵吒嚕唵二合滿馱娑
T2409_.76.0053b17: 嚩二合訶
T2409_.76.0053b18: 次觀三昧耶如悉地
私加之
T2409_.76.0053b19: 次金剛網
T2409_.76.0053b20: 軌云。次重結前網橛印。一用結上方界
T2409_.76.0053b21: 次火院
T2409_.76.0053b22: 軌云。次結阿沙芥倪倪枳
反		尼印。側二手左掩
T2409_.76.0053b23: 右。竪二大指即成。右轉一匝即成密縫。眞言
T2409_.76.0053b24: 曰
T2409_.76.0053b25: 唵阿沙莽倪尼吽發吒
T2409_.76.0053b26: 次閼伽
T2409_.76.0053b27: 軌云。准前根本印。屈二頭指各附中指。竪二
T2409_.76.0053b28: 大指。各附頭指根側。眞言曰
T2409_.76.0053b29: 曩莫三滿多沒馱南唵閼伽囉訶閼伽必哩
T2409_.76.0053c01: 二合野鉢囉二合底掣鴟奚
反		娜末鉗娑嚩二合
引		訶
T2409_.76.0053c02: 引
T2409_.76.0053c03: 次重結根本印私謂。今
歡喜意也
T2409_.76.0053c04: 次奉座
T2409_.76.0053c05: 軌云。次結獻師子座印。准前根本印。屈二頭
T2409_.76.0053c06: 指於二大指甲側。眞言曰
T2409_.76.0053c07: 唵阿者囉尾囉耶娑嚩二合
引		訶
T2409_.76.0053c08: 次善來偈私加
之		次重結大界軌文
在下
T2409_.76.0053c09: 軌云。次結大三昧耶印加護本尊二手相叉
T2409_.76.0053c10: 竪二中指屈二頭指中指後如釣相去一穬麥
T2409_.76.0053c11: 許二大指各附頭指根下旋三匝眞言曰
T2409_.76.0053c12: 唵商羯里摩訶三昧鹽娑縛訶
T2409_.76.0053c13: 次塗香
T2409_.76.0053c14: 軌云。准前根本印。屈右頭指倚於右中指下
T2409_.76.0053c15: 節眞言曰
T2409_.76.0053c16: 曩莫三滿多沒馱南唵怛𡃤二合盧枳也二合
T2409_.76.0053c17: 獻馱蘗帝吽發娑嚩　合
引		訶
T2409_.76.0053c18: 次花鬘
T2409_.76.0053c19: 軌云　准前塗香印。改左頭指。倚左中指下
T2409_.76.0053c20: 節。眞言曰
T2409_.76.0053c21: 曩莫三滿多沒馱南引唵蘗嚩盧迦補澁波
T2409_.76.0053c22: 二合歩耶吽〃發〃吒娑嚩二合訶
T2409_.76.0053c23: 次飮食
T2409_.76.0053c24: 軌云。准前根本印。屈二頭指上節。各附於
T2409_.76.0053c25: 大指側。眞言曰
T2409_.76.0053c26: 曩莫三滿多沒馱南唵薩嚩盧迦麽里必哩
T2409_.76.0053c27: 二合夜引耶吽〃發〃娑嚩二合訶
T2409_.76.0053c28: 次燈明
T2409_.76.0053c29: 准前根本印。屈二頭指兩節。令不相著。二
T2409_.76.0054a01: 大指各附於頭指上。眞言曰
T2409_.76.0054a02: 曩莫三滿多沒馱南唵薩嚩盧迦珊捺囉二合
T2409_.76.0054a03: 捨那耶吽〃發〃娑嚩二合
引		訶
T2409_.76.0054a04: 次普供養
T2409_.76.0054a05: 軌云。二手虚心合掌十指各兩節相交。眞言
T2409_.76.0054a06: 曰
T2409_.76.0054a07: 曩莫三滿多沒馱南冒地薩怛嚩二合南唵薩
T2409_.76.0054a08: 嚩怛囉二合僧倶蘇弭多避枳惹二合囉始寧曩
T2409_.76.0054a09: 謨薩都二合諦娑嚩二合訶引
T2409_.76.0054a10: 次讃
T2409_.76.0054a11: 軌云。次誦一百八名讃。〃歎
T2409_.76.0054a12: 次諸佛頂　先遍照佛頂
T2409_.76.0054a13: 軌云。二手内相叉。合爲拳。令二中指節微起。
T2409_.76.0054a14: 眞言曰
T2409_.76.0054a15: 曩莫三滿多沒馱南噁引莫唅
T2409_.76.0054a16: 次白傘蓋佛頂
T2409_.76.0054a17: 軌云。以二大指。各捻二無名指甲上側。相合
T2409_.76.0054a18: 二頭指屈如蓋形。二中指微屈相合。二小
T2409_.76.0054a19: 指各竪相合。眞言曰
T2409_.76.0054a20: 曩莫三滿多沒馱南阿鉢囉二合底賀多舍娑
T2409_.76.0054a21: 娜南唵麽〃吽匿儞翼
反
T2409_.76.0054a22: 次光聚佛頂
T2409_.76.0054a23: 准前白傘蓋印。拆開二頭指。即成眞言曰
T2409_.76.0054a24: 曩莫三滿多沒馱南阿鉢囉二合底賀多舍娑
T2409_.76.0054a25: 娜南唵怛他蘖都瑟尼二合娑阿娜嚩盧枳多
T2409_.76.0054a26: 慕㗚馱帝儒囉始吽入嚩二合攞入嚩二合攞馱
T2409_.76.0054a27: 迦〃〃娜囉〃〃微娜囉〃〃〃瞋那〃〃頻
T2409_.76.0054a28: 那〃〃吽〃泮吒〃〃娑嚩二合
引		訶
T2409_.76.0054a29: 次高佛頂
T2409_.76.0054b01: 准前白傘蓋印。屈二頭指。各中指中節背。眞
T2409_.76.0054b02: 言曰
T2409_.76.0054b03: 曩莫三滿多沒馱南阿鉢囉二合底賀多舍娑
T2409_.76.0054b04: 娜南唵儞&MT01825;儞卑輸二合娜誐二合都瑟尼二合
T2409_.76.0054b05: 娑吽〃發〃娑嚩二合訶引
T2409_.76.0054b06: 次勝佛頂
T2409_.76.0054b07: 准高佛頂印。移二頭指。向上兩穬麥許。眞言
T2409_.76.0054b08: 曰
T2409_.76.0054b09: 曩莫三滿多沒馱南阿鉢囉二合底賀多舍沙
T2409_.76.0054b10: 娜南唵入嚩二合羅惹瑜瑟尼二合沙吽發娑
T2409_.76.0054b11: 嚩二合訶
T2409_.76.0054b12: 次摧毀佛頂
T2409_.76.0054b13: 軌云。二手内相叉作拳。竪二中指屈節。右中
T2409_.76.0054b14: 指拄左中指面。合出半節許。眞言曰
T2409_.76.0054b15: 曩莫三滿多沒馱南阿鉢嚩二合底賀多舍沙
T2409_.76.0054b16: 娜南唵尾枳囉拏度那〃〃犢引
T2409_.76.0054b17: 次摧碎佛頂
T2409_.76.0054b18: 准前改左中指。拄右中指面。亦出半節許。眞
T2409_.76.0054b19: 言曰
T2409_.76.0054b20: 曩莫三滿多沒馱南阿鉢囉二合底賀多舍沙
T2409_.76.0054b21: 娜南唵阿鉢囉二合底賀都瑟尼二合沙都薩嚩
T2409_.76.0054b22: 尾伽曩二合尾特望二合沙那迦囉耶怛嚧二合
T2409_.76.0054b23: 吒耶娑嚩二合
引		賀引
T2409_.76.0054b24: 次輪王佛頂心
T2409_.76.0054b25: 軌云。准前根本印。屈二頭指各拄中指上節。
T2409_.76.0054b26: 眞言曰
T2409_.76.0054b27: 曩莫三滿多沒馱南阿鉢羅二合底賀多舍沙
T2409_.76.0054b28: 娜南唵怛他蘖都瑟尼二合沙阿那嚩盧枳多
T2409_.76.0054b29: 沒馱尼斫羯羅二合靺㗚底吽入嚩二合羅入嚩
T2409_.76.0054c01: 二合羅馱迦〃〃度那微度那怛囉二合沙那
T2409_.76.0054c02: 麽囉逾瑳囉耶賀那〃〃伴惹〃〃暗惡屩鉢
T2409_.76.0054c03: 龍二合企尼君吒哩尼阿鉢羅二合爾多薩怛羅
T2409_.76.0054c04: 二合馱哩尼吽發娑嚩訶
T2409_.76.0054c05: 次心中心軌此次出普通佛頂印。又本眞
言。私謂。存略時可用之歟
T2409_.76.0054c06: 准前根本印。屈二頭指各加於二中指上節
T2409_.76.0054c07: 上。眞言曰
T2409_.76.0054c08: 曩莫三滿多沒馱南阿鉢羅二合底賀多舍娑
T2409_.76.0054c09: 那南唵阿鉢囉二合爾多特地翼
反
T2409_.76.0054c10:   厶云。軌云。普通諸佛頂印。二手虚心金剛
T2409_.76.0054c11: 合掌。如花在掌中。修行者若悤遽不能遍
T2409_.76.0054c12: 結諸佛頂印。但結此印誦諸佛眞言。又本
T2409_.76.0054c13: 尊眞言者下頂印眞言是也
T2409_.76.0054c14: 次頂印
T2409_.76.0054c15: 軌云。准前根本印屈右頭指。竪於右中指後。
T2409_.76.0054c16: 令不著。眞言曰
T2409_.76.0054c17: 曩莫三滿多沒馱南阿鉢羅底賀多舍沙那南
T2409_.76.0054c18: 唵斫羯羅二合靺㗚底唵吽
T2409_.76.0054c19: 次頭印
T2409_.76.0054c20: 軌云。准前根本印。開二頭指各直竪於中指
T2409_.76.0054c21: 後。令不相著微屈。眞言曰
T2409_.76.0054c22: 唵斫羯囉二合靺㗚底吽發娑嚩二合訶歸命
同上
T2409_.76.0054c23: 次入三摩地
T2409_.76.0054c24: 軌云。欲念誦。先以五支成本尊。或五相成本
T2409_.76.0054c25: 尊瑜伽。或於三處頂舌
心也		想一字頂輪。成本尊
T2409_.76.0054c26: 坐八葉蓮花。於一一葉上想佛眼尊。坐八葉
T2409_.76.0054c27: 蓮花一一想佛眼尊
T2409_.76.0054c28: 私謂。文中有三種。一五支。二五相八相。三布
T2409_.76.0054c29: 一字。又本云於一一葉上右旋布列輪王七
T2409_.76.0055a01: 寶。所謂金輪象馬珠女兵及主藏當前第八
T2409_.76.0055a02: 葉。想安佛眼尊十佛頂眷屬前後圍饒
T2409_.76.0055a03: 次根本印明
T2409_.76.0055a04: 軌云。又結根本印
T2409_.76.0055a05: 次加持珠
T2409_.76.0055a06: 軌云。次應持珠此依菩提道場所説經
T2409_.76.0055a07: 次持珠合掌捧珠
T2409_.76.0055a08: 誦淨珠眞言七返。眞言曰
T2409_.76.0055a09: 唵阿娜歩二合低尾惹曳而奚
反		悉地悉馱羅梯
T2409_.76.0055a10: 娑嚩二合訶
T2409_.76.0055a11: 次持珠
T2409_.76.0055a12: 軌云。次結持珠印。二手各以大指。捻無名指
T2409_.76.0055a13: 甲上。直竪二中指二小指。屈二頭指於中指
T2409_.76.0055a14: 後。令不相著如毘盧遮那經
半金剛杵印		眞言曰
T2409_.76.0055a15: 曩謨婆誐嚩底蘇悉第娑馱耶悉馱囉挮二合
T2409_.76.0055a16: 娑嚩二合訶
T2409_.76.0055a17: 次正念誦
T2409_.76.0055a18: 軌云　次應淨其心　如法而念誦　持珠令
T2409_.76.0055a19: 當心　繋心於鼻端　自句分明呼　不緩亦
T2409_.76.0055a20: 不急　不頻伸噦嗌　咳嗽與唾涕　染
T2409_.76.0055a21: 等等心相應　及心縁苦受　如是等過患
T2409_.76.0055a22: 皆不得成就　當念誦時。身心不得疲怠。若
T2409_.76.0055a23: 勞倦
T2409_.76.0055a24: 次還珠法　軌云。念誦畢持珠頂上
T2409_.76.0055a25: 次入三摩地私加
之		次根本印私加
之		次部母私加
之
T2409_.76.0055a26: 次五供養　軌云。即應結五供養印
T2409_.76.0055a27: 次普供養　次讃　軌云。誦讃嘆　次閼伽
T2409_.76.0055a28: 軌云。獻阿伽　次振鈴
T2409_.76.0055a29: 次解界　軌云。次結前密逢印左轉一匝。即
T2409_.76.0055b01: 成解界
T2409_.76.0055b02: 次禮佛私加
之
T2409_.76.0055b03: 次奉送　軌云。次結奉送印。准前根本印。左
T2409_.76.0055b04: 頭指外擲誦迎請眞言除翳呬〃〃。加蘖車
T2409_.76.0055b05: 〃〃句。即成奉送
T2409_.76.0055b06: 次三部心　次甲冑　次五悔　次隨方迴向
T2409_.76.0055b07:   次出堂作善私謂。儀軌末文加護作
成就處并成就物也云云
T2409_.76.0055b08:   右池上記抄入軌文了
T2409_.76.0055b09: 軌末文云。次應結牆及網橛等印。加護處上
T2409_.76.0055b10: 下及所成物　次結計里枳里印。以左大指
T2409_.76.0055b11: 壓左小指甲上。餘三指拆開。直竪如三鈷杵
T2409_.76.0055b12: 形。右旋轉三匝。成結界。眞言曰
T2409_.76.0055b13: 唵枳里〃〃嚩日囉二合吽發吒
T2409_.76.0055b14: 次結軍吒利印。二小指於掌中交。以二無名
T2409_.76.0055b15: 指小指上。以二大指壓二無名指上。竪二中
T2409_.76.0055b16: 指相合。屈二頭於中指後。令一麥許不相著。
T2409_.76.0055b17: 右旋三匝即成結界。眞言
T2409_.76.0055b18: 曩謨囉怛曩二合怛囉二合夜引也曩莫室戰二
T2409_.76.0055b19: 合拏嚩日囉二合跛拏曳摩訶藥乞叉二合細曩
T2409_.76.0055b20: 跛多曳曩莫室戰二合拏嚩日羅二合句路二合
T2409_.76.0055b21: 馱耶唵虎嚕〃〃底瑟吒二合〃〃〃滿馱〃
T2409_.76.0055b22: 〃呵那〃〃阿蜜哩二合帝吽發娑嚩二合訶
T2409_.76.0055b23:   從一字眞言　至於十五字　毎計於字數
T2409_.76.0055b24: 一字一落叉　乃至三十字　應誦三落叉
T2409_.76.0055b25: 應作先事法　三十字已上　應誦一萬返
T2409_.76.0055b26: 忉利天會一字儀軌次第與軌次第前後相
T2409_.76.0055b27: 違記是也
T2409_.76.0055b28: 先前方便如常次三部心　次被甲巳上三昧耶
分。私謂用
T2409_.76.0055b29: 悉地中被甲
印明如例
T2409_.76.0055c01: 次佛眼　次佛頂輪王　次輪王佛頂心　次
T2409_.76.0055c02: 心中心　次頂印　次頭印已上成
身分
T2409_.76.0055c03: 次網橛私謂。暫只印下方或用
悉地中地結印明如例		次牆印私謂。用悉
地中牆印如
T2409_.76.0055c04: 例次大海　次須彌　次樓閣　次三力偈
T2409_.76.0055c05: 次普通供養已上二種
私加之
T2409_.76.0055c06: 次重結根本印
T2409_.76.0055c07:   私謂。結印當心誦眞言。觀想。閣中有大
T2409_.76.0055c08: 曼陀羅。曼陀羅中心有八葉蓮花。於其臺
T2409_.76.0055c09: 上有勃嚕吽字。字變成金輪。輪變成輪王
T2409_.76.0055c10: 佛頂。頂輪王放光照曼陀羅。七寶佛母諸
T2409_.76.0055c11: 佛頂輪王隨光顯現觀已。頂上散印
T2409_.76.0055c12: 次送車輅　次迎車輅　次迎請私謂。用意地
中印明如例
T2409_.76.0055c13: 次一切辨事佛頂辟除
從魔		次示三昧耶私加
之		次重
T2409_.76.0055c14: 網橛私云。此度只印上方又
用悉地中網界印明如例
T2409_.76.0055c15: 次火院　次閼伽別本有
他印明		次師子座私謂用悉地
中花座印明
T2409_.76.0055c16: 如
例		次善來偈私加之。巳
上奉請分
T2409_.76.0055c17: 次大三昧耶　次五供養　私謂。別本軌不用此
五供養印用只普供養
T2409_.76.0055c18: 印
明
T2409_.76.0055c19: 次普供養別本有
他印明		次一百八名讃問之次遍照
T2409_.76.0055c20: 佛頂　次白傘蓋佛頂　次光聚佛頂　次高
T2409_.76.0055c21: 佛頂　次勝佛頂　次摧毀佛頂　次摧碎
T2409_.76.0055c22: 佛頂　次普通諸佛頂　巳上供　今私於此中更
養分　別若二分可知
T2409_.76.0055c23: 云
云
T2409_.76.0055c24: 次本尊觀別本云。私
云念誦前後		次又根本印　次加持珠
T2409_.76.0055c25:   次正念誦私云。念誦前
後誦佛眼眞言		次置珠本處　次
T2409_.76.0055c26: 入三摩地私用之可觀字義
如時處念誦軌		次根本印　次佛眼
T2409_.76.0055c27: 已上二種私又加之。
已上念誦分
T2409_.76.0056a01: 次五供養私謂別本記不用。五供
養印明亦用普供養印明		　次普供養私如
之。
T2409_.76.0056a02: 已上念
誦也
T2409_.76.0056a03: 次讃　次閼伽　次解界　次奉送　次三部
T2409_.76.0056a04:   次被甲已上四種私加之。
已上三摩波多分
T2409_.76.0056a05: 次隨方迴向　次下座禮佛　儀軌中有牆及
T2409_.76.0056a06: 網橛計里軍陀利問之
T2409_.76.0056a07:   已上次第與儀軌前後相違安心之後。早
T2409_.76.0056a08: 破早破
T2409_.76.0056a09:   右池上一本記畢
T2409_.76.0056a10: 唱禮
T2409_.76.0056a11: 三身佛號如常
T2409_.76.0056a12: 南無佛眼部母菩薩摩訶薩
T2409_.76.0056a13: 〃〃曼荼羅主翳迦阿乞史羅烏瑟尼沙怛他
T2409_.76.0056a14: 薩多耶三反
T2409_.76.0056a15: 南無五大明王冐地〃
T2409_.76.0056a16: 南無阿波。羅爾多等七寶眷屬
T2409_.76.0056a17: 南無大小自在〃〃
T2409_.76.0056a18: 南無三部〃〃
T2409_.76.0056a19:   私云。師云。若依末法經意者。本尊之次。五
T2409_.76.0056a20: 大明王之前。可禮金剛手菩薩摩訶薩。又
T2409_.76.0056a21: 五大明王之次。可禮大梵提婆摩訶提婆云
T2409_.76.0056a22: 云
T2409_.76.0056a23: 右唱禮略行之時可用之。但依大法之時
T2409_.76.0056a24: 亦用之無妨歟
T2409_.76.0056a25: 金輪王佛頂要略念誦法通諸
佛頂		不空
T2409_.76.0056a26: 文云諸供養儀軌。如來經中廣説。今但晨暮
T2409_.76.0056a27: 修行。或四時三時常習不間故。略去重疊簡
T2409_.76.0056a28: 其要略云云
T2409_.76.0056a29:   有谷私記依軌次第注其𩒐。今任其記抄
T2409_.76.0056b01: 入軌文先三部
T2409_.76.0056b02: 文云。行者欲作諸佛頂念誦。先結三部心印
T2409_.76.0056b03: 及誦眞言。加持三業云云私云。三部心印如
T2409_.76.0056b04: 常
T2409_.76.0056b05: 二如來拳
T2409_.76.0056b06: 文云。次結如來拳印。左手蓋光高勝四指。握
T2409_.76.0056b07: 拳竪左輪。右手作金剛拳。握左輪甲。眞言曰
T2409_.76.0056b08: 唵僕引欠入嚩二合囉吽引胸喉中聲
　如牛吼
T2409_.76.0056b09: 隨誦眞言。以印加持自身五處。身器清淨與
T2409_.76.0056b10: 法相應。便以印加持道場中地誦眞言七遍。
T2409_.76.0056b11: 其處變成金剛界宮。自然而有衆寶。嚴飾如
T2409_.76.0056b12: 佛淨土
T2409_.76.0056b13: 三被甲
T2409_.76.0056b14: 文云。次結被金剛甲冑護身印。即前佛部心
T2409_.76.0056b15: 印。二光直竪頭相拄。屈上節如釼形。二蓋各
T2409_.76.0056b16: 附二光背。勿相著。以印加持額上右肩左肩
T2409_.76.0056b17: 心唯五處。各誦一遍。眞言
T2409_.76.0056b18: 唵斫羯囉二合韈轉舌㗚底二合鉢囉二合捨弭
T2409_.76.0056b19: 多囉捺囉三合〃〃跋娑麽二合攃倉辣
反		路瑟抳
T2409_.76.0056b20: 二合囉乞灑囉乞灑二合𤚥引五吽撥音鉢反吒半
T2409_.76.0056b21: 音娑嚩二合
引		賀引六
T2409_.76.0056b22: 四迎請十八道請
車輅印明
T2409_.76.0056b23: 五辟除結界
T2409_.76.0056b24: 文云。次結辨事佛頂印。辟除結界。即前佛部
T2409_.76.0056b25: 心印。直竪二光頭相拄。屈上節如釼。隨誦眞
T2409_.76.0056b26: 言以印頂上左轉三匝。辟除一切不祥諸作
T2409_.76.0056b27: 障者。便右旋三匝。即成結界。辨事眞言曰
T2409_.76.0056b28: 娜莫三去滿多沒馱引南一唵吒嚕唵二合滿馱
T2409_.76.0056b29: 娑嚩二合
引		賀引
T2409_.76.0056c01: 六大三昧耶
T2409_.76.0056c02: 文云。次結大三昧耶印。前被甲印二。蓋稍開
T2409_.76.0056c03: 如杵形。以二輪各附二蓋下第一文。眞言
T2409_.76.0056c04: 曰
T2409_.76.0056c05: 唵餉商障
反		迦㘑轉舌
一		摩賀引三去麽鼻音閻娑嚩二
合
T2409_.76.0056c06: 引賀引二
T2409_.76.0056c07: 隨誦眞言。以印准前右旋三匝。隨行人意遠
T2409_.76.0056c08: 近。結爲大界
T2409_.76.0056c09: 七佛眼但三昧
耶印歟
T2409_.76.0056c10: 文云。次結部母佛眼尊印。二手合掌以二蓋
T2409_.76.0056c11: 各捻二光背。令如眼形。雙屈二輪入掌。眞言
T2409_.76.0056c12: 曰
T2409_.76.0056c13: 娜莫三去滿多沒馱引南一唵嚕〃二字皆
轉舌		娑
T2409_.76.0056c14: 普二合嚕二入嚩二合羅底瑟吒二合
三		悉馱路引
T2409_.76.0056c15: 左寧四薩嚩囉他二合
五		娑去引馱𩕳頂曳娑嚩二
合
T2409_.76.0056c16: 引賀引六
T2409_.76.0056c17: 八本尊印
T2409_.76.0056c18: 文云。次結本尊頂輪王印。即前辨事佛頂印･
T2409_.76.0056c19: 以二輪並竪。二蓋平屈兩節頭相跓。於二輪
T2409_.76.0056c20: 甲上。結印當心誦眞言七反或百八遍。又加
T2409_.76.0056c21: 持身五處各一反。加持力故。身與本尊合爲
T2409_.76.0056c22: 一體。一字輪王陀羅尼曰
T2409_.76.0056c23: 娜莫三去滿多母馱南勃嚕唵三合嚕字彈舌爲一
音。又引聲從胸喉
T2409_.76.0056c24: 中出其音。如撃大鼓。古
譯云歩林者訛略不正也
T2409_.76.0056c25: 九閼伽印
T2409_.76.0056c26: 文云。次結獻閼伽水印。即前大三昧耶印。以
T2409_.76.0056c27: 二蓋附著二光背。二輪又安二蓋下第一文。
T2409_.76.0056c28: 如商佉羸盃形。心想印中滿盛香水。擧印額
T2409_.76.0056c29: 齊。奉獻香水澡浴本尊及諸聖衆。眞言曰
T2409_.76.0057a01: 娜莫三去滿多沒馱引南一唵遏轉舌伽去囉賀
T2409_.76.0057a02: 二合遏伽去二苾哩二合野三鉢囉二合底丁以
反引		砌
T2409_.76.0057a03: 那四沫轉舌儉娑嚩二合
司		賀
T2409_.76.0057a04: 十普供養
T2409_.76.0057a05: 文云。次結普通供養印。二手虚心合掌。左右
T2409_.76.0057a06: 必指各交上節。想從印流出無量香花飮食
T2409_.76.0057a07: 宮殿衣服。供養本尊及諸聖衆。眞言曰
T2409_.76.0057a08: 娜莫薩嚩沒馱一冐地娑怛嚩二合
引		南二唵薩
T2409_.76.0057a09: 嚩怛囉二合
三		僧矩蘇弭跢引四毘吉孃二合囉引
T2409_.76.0057a10: 始𩕳五曩謨娑都二合帝娑嚩賀引六
T2409_.76.0057a11: 十一普通佛頂印
T2409_.76.0057a12: 文云。次結普通佛頂印。即前普供養印。稍深
T2409_.76.0057a13: 交至中節。如花在掌中。修行者若爲事縁急
T2409_.76.0057a14: 速不能遍結十佛頂印。但結此印。誦諸佛頂
T2409_.76.0057a15: 眞言。普通於修行人亦無過失。眞言曰
T2409_.76.0057a16: 娜莫三去滿多母馱引南一麽鼻音鉢囉二合底
T2409_.76.0057a17: 賀多舍引娑上曩引南二唵所訖囉二合韈轉舌
T2409_.76.0057a18: 底唵吽引三
T2409_.76.0057a19: 十二讃
T2409_.76.0057a20: 文云。次誦讃歎
T2409_.76.0057a21: asteriskmantepilosarvajagatvitai
T2409_.76.0057a22: 滿寗寧定
反引		 史抳尼整
反引		 薩嚩惹白攞
反		 蘖言掲
反		 地帶引
T2409_.76.0057a23: pi ＊ loyezasvibh@urbhuvaka
T2409_.76.0057a24: 史抳拽延語
反		 捨 娑尼二
合		 歩引轉
舌		 囉歩二
合		 嚩鼻音
引		 迦
T2409_.76.0057a25: madavesamastavidyadhipaca
T2409_.76.0057a26: 滿引 馱吠微閇
反		 三麽鼻 娑多二
合		 尾 儞也二
合		 地跛作
T2409_.76.0057a27: kram@alinenamostutetratari
T2409_.76.0057a28: 訖囉二
合		 麽鼻
引		 里寧曩謨 娑覩二
合		 帝怛 囉二合
引		 怛里
T2409_.76.0057a29: cakravadine
T2409_.76.0057b01: 作 訖囉二
合		 韈轉
舌		 底丁以
反		 寧四已上頂輪作法
法事是用處
T2409_.76.0057b02:   裏　寫取之範弼云云範本書之
T2409_.76.0057b03: 是梵本大原私自筆葉衣經奧有之康和三年
十二月二
T2409_.76.0057b04: 十六
日
T2409_.76.0057b05: 十三五支五相八相
T2409_.76.0057b06: 文云。毎念誦。先以五支或以五相八相等觀
T2409_.76.0057b07: 智。成本尊瑜伽此法並在頂輪瑜伽極深密
一々皆從灌頂阿闍利親受
T2409_.76.0057b08: 十四布子
T2409_.76.0057b09: 文云。或於自身。想布一字安三處頂舌
心		以字
T2409_.76.0057b10: 威力。能成佛頂輪王尊
T2409_.76.0057b11: 十五道場觀
T2409_.76.0057b12: 文云。又想曼荼羅中有香水大海。於海中心
T2409_.76.0057b13: 有妙高山。七寶金山周匝圍繞。於妙高頂上
T2409_.76.0057b14: 有八葉白色蓮華。於一一葉上。右旋布列輪王
T2409_.76.0057b15: 七寶。所謂金輪象馬。珠女兵及主藏。當前第
T2409_.76.0057b16: 八葉。想安佛眼尊。十佛頂眷屬前後圍繞
T2409_.76.0057b17: 十六念誦
T2409_.76.0057b18: 文云。先住此觀已。然後持珠相應念誦。或百
T2409_.76.0057b19: 或千或至於萬。常功限畢。捧珠頂戴
T2409_.76.0057b20: 十七佛眼
T2409_.76.0057b21: 文云。誦部母尊。所有功業。願尊守護
T2409_.76.0057b22: 十八根本印
T2409_.76.0057b23: 文云。又結根本印。加身五處
T2409_.76.0057b24: 十九普供
T2409_.76.0057b25: 文云。又結普供養印。如前供養
T2409_.76.0057b26: 二十讃
T2409_.76.0057b27: 文云。又以悦喜心歌讃本尊。無量悲願攝護
T2409_.76.0057b28: 我等。令得解脱悉地相應。廣發弘願利樂有
T2409_.76.0057b29: 情成正覺
T2409_.76.0057c01: 二十一閼伽
T2409_.76.0057c02: 文云。次捧閼伽如前奉獻
T2409_.76.0057c03: 二十二解界
T2409_.76.0057c04: 文云。又結辨事佛頂印。左旋解界
T2409_.76.0057c05: 二十三奉送
T2409_.76.0057c06: 文云。又結前迎請印。向外撥二中指。誦前
T2409_.76.0057c07: 眞言。去羯羅灑野句應云。尾野惹野。即成奉
T2409_.76.0057c08: 送
T2409_.76.0057c09: 二十四被甲
T2409_.76.0057c10: 文云。又結被甲印。誦前眞言加身五處
T2409_.76.0057c11: 二十五三部
T2409_.76.0057c12: 文云。又結三部心印
T2409_.76.0057c13: 二十六作禮發願
T2409_.76.0057c14: 文云。虔誠作禮發願
T2409_.76.0057c15: 二十七出堂
T2409_.76.0057c16: 文云。往出道場或旋繞經行。轉讀大乘經典。
T2409_.76.0057c17: 作諸善業以助成就。是儀輒與常稱異歟。大
T2409_.76.0057c18: 網不違。右池上記抄入軌文。此軌行儀大略
T2409_.76.0057c19: 同與切利儀軌。彼軌者廣此法略歟
T2409_.76.0057c20: 問五支五相八相者何等耶　答。五相者五
T2409_.76.0057c21: 相成身。八相者五相加舒斂等歟。五支者按
T2409_.76.0057c22: 五支念誦等。以三部護身本尊云五支歟
T2409_.76.0057c23: 問。就兩軌文五支五相何耶　答。此法並在
T2409_.76.0057c24: 頂輪瑜伽。極深密。一一皆從灌頂阿闍梨親
T2409_.76.0057c25: 受
T2409_.76.0057c26: 問。頂輪瑜伽是何軌哉　答。可問明師
T2409_.76.0057c27: 問。布字如何　答。如文安三處
T2409_.76.0057c28: 問。何故安三處耶　答。淨我三業成本尊三
T2409_.76.0057c29: 蜜義歟
T2409_.76.0058a01:
T2409_.76.0058a02:   一卷數
T2409_.76.0058a03: 御修法所　謹奏
T2409_.76.0058a04: 奉念
T2409_.76.0058a05:   大日如來眞言　佛眼眞言
T2409_.76.0058a06: 本尊眞言息災護
摩眞言		　金剛手眞言
T2409_.76.0058a07: 梵天眞言　三部諸尊眞言
T2409_.76.0058a08: 曜宿諸天眞言
T2409_.76.0058a09:   奉供
T2409_.76.0058a10:   大壇供　護摩供　諸神供
T2409_.76.0058a11:   奉讀
T2409_.76.0058a12:   寶雲經　ム部
T2409_.76.0058a13:   右謹依　宣旨云云
T2409_.76.0058a14: 本云
T2409_.76.0058a15: 承應元壬辰年十二月二十三日以二尊院
T2409_.76.0058a16: 本寫之訖筆者法光院善祐六十五歳
T2409_.76.0058a17:   舜興藏
T2409_.76.0058a18:   元祿十六年癸未春二月二十又六日命松
T2409_.76.0058a19: 安寫之。台嶺横川兜率谷鷄頭院嚴覺供
T2409_.76.0058a20: 道
T2409_.76.0058a21: 寶永二年七月十三日以南溪淨教房實觀
T2409_.76.0058a22: 本校讐
T2409_.76.0058a23: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0058a24:
T2409_.76.0058a25:
T2409_.76.0058a26:
T2409_.76.0058a27:
T2409_.76.0058a28:
T2409_.76.0058a29:
T2409_.76.0058b01:
T2409_.76.0058b02:
T2409_.76.0058c01:
T2409_.76.0058c02:
T2409_.76.0059a01:
T2409_.76.0059a02: 行林第六
T2409_.76.0059a03:
T2409_.76.0059a04:   五佛頂法
T2409_.76.0059a05: 一印不同
T2409_.76.0059a06: 時處軌智拳
勝身
T2409_.76.0059a07: 忉利軌云。結佛頂輪王印。二手内相又作拳。
T2409_.76.0059a08: 竪二中指屈上節如釼形。並竪二大指。屈二
T2409_.76.0059a09: 頭指捻二大指頭上。即成。印五處加護菩提場
經･奇
T2409_.76.0059a10: 特佛頂經･五佛頂經･要略念誦法
等皆同出此印。末法經不説印		又云。輪王佛頂
T2409_.76.0059a11: 心印　准前根本印。屈二頭指各柱中指上
T2409_.76.0059a12: 節。眞言曰如軌
T2409_.76.0059a13: 心中心印。准前根本印。屈二頭指各加於二
T2409_.76.0059a14: 中指上節。眞言曰如軌
T2409_.76.0059a15:   裏書云。私云。心印･心中心印似無差別
T2409_.76.0059a16: 可問之已上
T2409_.76.0059a17: 此斗儀軌云。○次結其印虚心合掌。以二大
T2409_.76.0059a18: 指捻二無名指甲。二中指二小指如蓮葉。二
T2409_.76.0059a19: 頭指少開屈來去。次誦一字頂輪王眞言。並
T2409_.76.0059a20: 召北斗七星眞言。頂輪王眞言曰　曩莫三
T2409_.76.0059a21: 曼多那羅那羅破左羅吽集經一云。一字佛
T2409_.76.0059a22: 頂法印呪。准軍荼利身印。上唯改開掌腕。以
T2409_.76.0059a23: 二大指各側捻二頭指中節。呪曰　苾唆去音
長呼
T2409_.76.0059a24: 梵本一字此土
無字故二合呼
T2409_.76.0059a25:   私云。軍荼利身印者常印歟
T2409_.76.0059a26: 一眞言不同
T2409_.76.0059a27: 菩提場經一云。曩○喃歩嚕引唵三合嚕
字彈舌
T2409_.76.0059a28: 末法經云。部上聲臨去聲此是唐音彈舌
呼之
T2409_.76.0059b01: 奇特佛頂經一云。歩林呼三合有
歸命
T2409_.76.0059b02: 時處軌云。勃嚕唵三合以此國無字同故以
三字連合成一字急呼之
T2409_.76.0059b03: 忉利軌云。歩嚕唵三合有
歸命
T2409_.76.0059b04: 奇特佛頂軌云。唵𤙖&MT00981;𡄦二合彈舌重
呼𤙖有歸命
T2409_.76.0059b05: 要略念誦法云。勃嚕唵三合魯字彈舌爲音又引聲
從胸喉中土其音如撃大鼓
T2409_.76.0059b06: 古譯云歩林者訛
略不正也有歸命
T2409_.76.0059b07: 一字佛頂經一云。唵二合𤙖三勃琳琳字重彈
舌呼二合
T2409_.76.0059b08: 吽四　有歸
　　　命		別本云。唵部𡀔護呼四合
T2409_.76.0059b09: 熾盛光軌云。悖嚕吽三合長
聲呼
T2409_.76.0059b10: 一字金輪要法別行云。曩○南唵溹啉二合
T2409_.76.0059b11: 娑嚩二合賀引
T2409_.76.0059b12: 金輪同用云。曩○南唵&MT00981;嚕唵三合
T2409_.76.0059b13: 一梵本不同
T2409_.76.0059b14: bh@u@m一樣bh@u@m一樣bhr@u@m一樣　今云可
　　　　依之
T2409_.76.0059b15: 裏書云。藏第四云。今約第六與第十一。故云
T2409_.76.0059b16: 兩重麽多。然bhra婆羅字直是第五麽多。據加
T2409_.76.0059b17: 人婁點。故云第六麽多。而紀文云。bhu裒菩
T2409_.76.0059b18: 伎反者。以與婁字合體成故bhra婆羅字處自
T2409_.76.0059b19: 有裒聲。但須裒婁暗合云部婁吽。故諸眞言
T2409_.76.0059b20: 中。或云勃魯吽。今云部林。或云勃啉者是
T2409_.76.0059b21: 婁暗合時。白成林音。如@n@i@m柅暗合成柅炎音
T2409_.76.0059b22: vi@m尾暗合成尾。孕音他皆放此
T2409_.76.0059b23: 大悉曇章下云。今云此第八文名爲兩重麽
T2409_.76.0059b24: 多字也。其bhr@u部林字。若合bhu裒菩伎反及
T2409_.76.0059b25: r@u婁力鈎反與第十一文･麽多則成三重麽
T2409_.76.0059b26: 多。而云。兩重者謂bhu裒r@u婁同。是第六麽多
T2409_.76.0059b27: 今以一體故以u鄔。後人婁作bhr@u。裒婁形。據
T2409_.76.0059c01: 此第六及第十一名爲兩重。作bhr@u@m部林形。而
T2409_.76.0059c02: 諸梵文或作bh@u@m或作bh@u@m恐出者誤文　已上
T2409_.76.0059c03: 一音曲
T2409_.76.0059c04: 智證大師在唐記云。讀金輪佛頂時。先讀佛
T2409_.76.0059c05: 眼呪。七返了。誦金輪呪長引開口唱唵字方
T2409_.76.0059c06: 唱後字。然則有聲如吼音也。漸漸低聲又漸
T2409_.76.0059c07: 高聲可憶
師口		行者未熟之時。低聲誦之。行者熟
T2409_.76.0059c08: 時高聲念之云云
T2409_.76.0059c09: 一先持誦并作成就法
T2409_.76.0059c10: 菩提場經四云。如上所説畫像。隨於一像前。
T2409_.76.0059c11: 三時澡浴三時換衣。三時以儀軌相應。誦二
T2409_.76.0059c12: 十五落叉遍。遍數終後。從白月一日起首。日
T2409_.76.0059c13: 誦一千八遍。乃至月圓滿。取蘇摩那花結以
T2409_.76.0059c14: 爲悵。以檀香塗三肘曼荼羅。以種種塗香花
T2409_.76.0059c15: 燒香飮食。用蘇以爲燈。然一千八盞當毘
T2409_.76.0059c16: 舍佉白分月圓滿日。結金剛跏念誦。乃至
T2409_.76.0059c17: 現四種相。所謂雲電聲。道場中幡花動。佛
T2409_.76.0059c18: 像出光明。佛像動搖。見如是相。於中所成
T2409_.76.0059c19: 就物則得成熟。若誦倶知遍則成先行。誦二
T2409_.76.0059c20: 倶知遍成大先行。誦三倶知遍能成辨一切
T2409_.76.0059c21: 事。誦四倶知遍一切八部皆得攝伏成大悉
T2409_.76.0059c22: 地
T2409_.76.0059c23: 又云。又説餘成就事業。隨取一像前。誦十
T2409_.76.0059c24: 落叉遍。念誦終時。於滿月一日一夜不食。以
T2409_.76.0059c25: 白芥子置於水中。誦一千八遍。散灑十方。則
T2409_.76.0059c26: 成結曼荼羅界。於像前種種飮食廣大供養。
T2409_.76.0059c27: 於荷葉上置牛黄或雄黄。結伽趺坐。護身加
T2409_.76.0059c28: 持藥念誦。乃至三相成就
T2409_.76.0059c29: 又云。神通月白分。三時澡洗三時換衣。依
T2409_.76.0060a01: 儀軌。時別誦一千八遍。乃至月圓滿夜。一
T2409_.76.0060a02: 日一夜不食。則取苾芻毘奈耶所説應量。修
T2409_.76.0060a03: 造鉢袈裟錫杖。隨取一事。一千三波多護
T2409_.76.0060a04: 摩。於像前廣大種種供養。取所成就物置於
T2409_.76.0060a05: 壇中。護其物念誦乃至出光。若是袈裟及僧
T2409_.76.0060a06: 伽梨衣。即披。鉢及錫杖即手持。飛騰虚空
T2409_.76.0060a07: 成持明仙
T2409_.76.0060a08: 一念誦初後誦佛眼明身
T2409_.76.0060a09: 菩提場經云。其修眞言者。必須初後誦此佛
T2409_.76.0060a10: 眼眞言云云又云。修佛頂眞言者。先常誦持
T2409_.76.0060a11: 此明妃三遍或七遍或二十一反。○修行佛
T2409_.76.0060a12: 頂眞言者。不得成就。彼應以此大明妃眞言
T2409_.76.0060a13: 相和誦之。決定有大應驗速疾成就。若未經
T2409_.76.0060a14: 一二三期限。不得和誦。乃至第四遍求悉地
T2409_.76.0060a15: 不得成就然後加大明妃眞言和誦。當速疾
T2409_.76.0060a16: 現驗得成就。初一二三四所不應加。若加之
T2409_.76.0060a17: 則損持明者云云
T2409_.76.0060a18: 問。念誦前後。誦佛眼明有何故耶一又修餘
T2409_.76.0060a19: 尊法念誦前後可誦各各部母明耶二又和誦
T2409_.76.0060a20: 者。其意如何三又如佛眼明有他眞言之加
T2409_.76.0060a21: 誦耶四答。師傳云。此是以佛眼成就一字金
T2409_.76.0060a22: 輪也。又猶如母鎭子耳云云
T2409_.76.0060a23: 私云。佛眼者是佛部母。亦通成就三部五部
T2409_.76.0060a24: 諸法。故於此法能成就也。又如母子者可有
T2409_.76.0060a25: 總別意。總者佛眼者是一切諸佛菩薩生成
T2409_.76.0060a26: 養育母也。金輪獨非其子乎。別者。按瑜經
T2409_.76.0060a27: 意。從佛母一切支分出生十凝誐沙倶胝佛。
T2409_.76.0060a28: 於刹那間一時化作一字頂輪王。皆執輪印。
T2409_.76.0060a29: 現大神通。遠來禮敬。本所出生。一切佛母。
T2409_.76.0060b01: 言我所説一切頂輪王眞言。唯願尊者與一
T2409_.76.0060b02: 切衆。作大吉祥令其成就。時一切佛母説根
T2409_.76.0060b03: 本明云云金輪正爲其出生。專足爲嫡子歟一
T2409_.76.0060b04: 諸尊法前後必可誦其部母明。非但限此尊。
T2409_.76.0060b05: 故蘇悉地經説三部母眞言了云。先誦此母
T2409_.76.0060b06: 眞言能衞本尊。能蠲衆飛。初後持誦。諸天
T2409_.76.0060b07: 増衞云云疏意云。部母眞言有六功能。一能
T2409_.76.0060b08: 衞本尊。二能蠲衆飛。三除諸災障。四悉地
T2409_.76.0060b09: 相應。五母通成事。六諸天増衞也。蠲除飛
T2409_.76.0060b10: 障其理必然。持誦初後而誦部母天衆増衞。
T2409_.76.0060b11: 故云初後等也二和誦者誦一字明之歸命其
T2409_.76.0060b12: 次加佛眼明。次下加誦一字眞言爲一眞言
T2409_.76.0060b13: 可持誦之。仍云和誦歟。非是任愚意。聊有
T2409_.76.0060b14: 所見三或儀軌有他眞言之和誦。更可問之四
T2409_.76.0060b15: 一念誦中間成餘語觀法文
T2409_.76.0060b16: 時處軌云。一百八未滿中間不應語。若要語
T2409_.76.0060b17: 當觀囕字想舌上。縱語不爲間
T2409_.76.0060b18: 一金輪有二樣事
T2409_.76.0060b19: 師説云。大日金輪寶冠智拳。釋迦金輪螺髮
T2409_.76.0060b20: 定印。印中安輪云云
T2409_.76.0060b21: 私云。師云。依形像別行法可異。更問之
T2409_.76.0060b22: 一日輪月輪觀念差別事
T2409_.76.0060b23: 菩提心義云。一字佛頂瑜伽及愛染王瑜伽
T2409_.76.0060b24: 等。並約果地智徳以日輪形觀本尊。約因果
T2409_.76.0060b25: 三昧還修以月輪形觀自心形云云
T2409_.76.0060b26:   私云。菩提心論云。於内心中令觀日月云云
T2409_.76.0060b27: 極深密門云。諦觀心阿字。成月或月輪
T2409_.76.0060b28: 云云
T2409_.76.0060b29: 一問。三形輪是何輻輪耶　答。經軌不云何
T2409_.76.0060c01: 輪。付輪有八輻十二輻千輻雖何於理無失
T2409_.76.0060c02: 歟。但大方廣莊嚴經云。釋迦成道欲轉法輪
T2409_.76.0060c03: 時。有菩薩。名轉法輪。即以輪寶。寶獻世尊
T2409_.76.0060c04: 世尊受之。轉法輪其輪唯一目具八輻以標
T2409_.76.0060c05: 一實佛智具八法身云云觀八輻輪名金輪歟
T2409_.76.0060c06: 一尊形并曼荼羅
T2409_.76.0060c07: 菩提場經云。智者應畫像。當於像中央。畫
T2409_.76.0060c08: 佛師子座。皆以相莊嚴。熾盛之光明。從頂
T2409_.76.0060c09: 而流出。法輪之大印。應畫於佛前。應畫如
T2409_.76.0060c10: 是佛。金色而晃曜。右畫觀自在。虎皮以爲
T2409_.76.0060c11: 裙。應畫忿怒形。持拂并念珠。頂髮無量壽。
T2409_.76.0060c12: 肅然具三目。著蓮花色衣。左邊金剛手。身
T2409_.76.0060c13: 色如青蓮。以忿怒眷屬。持明大女使。金剛
T2409_.76.0060c14: 賓蘖羅。金剛笑師子。金剛拳聖者。甘露軍
T2409_.76.0060c15: 吒利。近身而應畫。難調令調尊。執持金剛
T2409_.76.0060c16: 拂。馬頭尊明王。意樂成就尊。白衣尊多羅。
T2409_.76.0060c17: 毘倶知遍照。如是之聖衆。持蓮左邊安。一切
T2409_.76.0060c18: 皆應畫。如彼本形状。略示畫像法。如來之
T2409_.76.0060c19: 所説。於佛世尊所。兩邊應當畫。無能勝大
T2409_.76.0060c20: 慈。毫相并佛眼。此等本形畫。金色初日暉皆
T2409_.76.0060c21: 坐於蓮花
T2409_.76.0060c22: 又云畫佛形像。身如金色作説法印。於白蓮
T2409_.76.0060c23: 花結跏趺坐。如來遍身光明熾盛。從光中出
T2409_.76.0060c24: 衆多輪。從頂出光明。背後上應畫山峯。於下
T2409_.76.0060c25: 右邊應畫持誦者。如本形持香爐。瞻仰世尊
T2409_.76.0060c26: 勢。祕密主。此是輪王佛最勝畫像法。一切如
T2409_.76.0060c27: 來之所略説。爲令愍念有情故説
T2409_.76.0060c28: 要略念誦法云。有八葉白色蓮花。於一一葉
T2409_.76.0060c29: 上。右旋布列輪王七寶。所謂金輪･象･馬･珠･
T2409_.76.0061a01: 女･兵及主藏。當前第八葉想安佛眼尊
T2409_.76.0061a02: 末諸經云。當畫世尊作轉輪像。説法之容一
T2409_.76.0061a03: 切世界主。座下畫梵王聖人金剛菩薩。佛上
T2409_.76.0061a04: 畫兩花鬘天子。坐下畫持法人
T2409_.76.0061a05: 一字佛頂經云。畫一字頂輪王身金色相。瞻
T2409_.76.0061a06: 仰如來。左手執開蓮花。於花臺上。側竪畫
T2409_.76.0061a07: 一金輪。右手揚掌。身背圓光下文云。繞輪鋒
刄畫大火焔
T2409_.76.0061a08: 時處軌云。遍照如來身形眼如素月。以一切
T2409_.76.0061a09: 相好用莊嚴法身。戴金剛寶冠。輪鬘爲首
T2409_.76.0061a10: 飾。衆寶莊嚴具種種校飾身。持智拳大印。
T2409_.76.0061a11: 處於師子座。日輪白連花云云又云。妙色如
T2409_.76.0061a12: 金容。備七珍圍繞。寶輪寶在前。餘寶右旋
T2409_.76.0061a13: 置。珠寶與無量摩尼衆圍繞。次寶女亦與無
T2409_.76.0061a14: 邊綵女倶馬寶及𠌵寶主庫藏神寶各領自眷
T2409_.76.0061a15: 屬無量衆侍立。兵寶持金剛
T2409_.76.0061a16:   私云有師傳圖如左所出
T2409_.76.0061a17: IMAGE
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T2409_.76.0061a27:   長久四年十二月二十一日圖之。其種子
T2409_.76.0061a28: 或撿大教或依師説書之。釋長宴記
T2409_.76.0061b01: 一七寶形貌今經軌等
不云之
T2409_.76.0061b02: 輪寶
T2409_.76.0061b03: 樓炭經云。有千輪皆具足。以天金所成。高
T2409_.76.0061b04: 一丈四尺云云起世經云。輪徑七肘云云觀
T2409_.76.0061b05: 佛三昧經云。佛現輪王形。往須達家化老父
T2409_.76.0061b06: 時。金輪寶在虚空中。乘蓮花臺云云
T2409_.76.0061b07: 薩遮尼乾子經云。輪寶有五功徳。一體純閻
T2409_.76.0061b08: 浮檀金。具千輻廣五由旬顯現世間如第二
T2409_.76.0061b09: 日輪。二飛騰虚空。一日能行八千由旬○云云
T2409_.76.0061b10: 菩提場經云。輪寶以光。圍繞在蓮花上
T2409_.76.0061b11: 白象寶
T2409_.76.0061b12: 樓炭云。飛行端政。頭赤有六牙。繞四海内
T2409_.76.0061b13: 即時還云云起世云。象寶名爲烏連沙他隋言
潔齊
T2409_.76.0061b14: 薩遮云。象寶白如凝雪。於虚空水中陸地有
T2409_.76.0061b15: 自在用。一日三匝行閻浮提。行歩平正如鵞
T2409_.76.0061b16: 王云云
T2409_.76.0061b17: 紺色馬寶
T2409_.76.0061b18: 樓炭云。身青毛衣滑澤。頭黒。繞四海内即
T2409_.76.0061b19: 日還宮云云
T2409_.76.0061b20: 密迹力士經云。紺色神馬烏頭朱髮云云
T2409_.76.0061b21: 起世云。紺馬寶名婆羅訶隋言
長毛
T2409_.76.0061b22: 薩遮云。色白如拘牟頭花云云
T2409_.76.0061b23: 涅槃經云。其色紺炎髮尾金色
T2409_.76.0061b24: 佛本行云。遍體紺青。頭烏黒色。髮尾甚長
T2409_.76.0061b25: 云云
T2409_.76.0061b26: 明月珠寶
T2409_.76.0061b27: 樓炭云。其珠青瑠璃色。光照四十里云云
T2409_.76.0061b28: 薩遮云。於夜黒闇放大光明如秋滿月。能照
T2409_.76.0061b29: 一百由旬。於夏日觸身得清涼。彼寶有八楞
T2409_.76.0061c01: 相云云
T2409_.76.0061c02: 玉女寶
T2409_.76.0061c03: 樓炭云。端正姝好○冬時身溫。夏時身涼云云
T2409_.76.0061c04: 或現圖曼陀羅。肉色二臂。右手作施無畏。左
T2409_.76.0061c05: 手覆低下之置左膝上。坐赤蓮低左足。有頭
T2409_.76.0061c06: 冠
T2409_.76.0061c07: 主藏臣
T2409_.76.0061c08: 或曼荼羅。肉色二臂。竪右臂掌中置寶形。青
T2409_.76.0061c09: 色也。左手直臂作拳舒頭指。右手珠勢也。
T2409_.76.0061c10: 坐赤蓮上低其兩足
T2409_.76.0061c11: 主兵臣寶
T2409_.76.0061c12: 或曼荼羅。肉色四臂。獸王髮朱黰。八字邪
T2409_.76.0061c13: 立。在五色雲中。三面中肉色左右淺青。左上
T2409_.76.0061c14: 手作召人勢。直立頭指餘指少屈。次手執獨
T2409_.76.0061c15: 古杵。右上手執三戟叉。其柄長擧頭上。次手
T2409_.76.0061c16: 執同戟其柄短
T2409_.76.0061c17: 一字佛頂經云。主兵神面目熈怡瞻一字頂
T2409_.76.0061c18: 輪王。左手胸側執槊。槊上畫懸繒帶。右手執
T2409_.76.0061c19: 金剛杵。身被衣甲。半跏趺坐
T2409_.76.0061c20: 一七寶次第不同
T2409_.76.0061c21: 時處軌云。寶輪寶在前。餘寶右旋置。珠寶
T2409_.76.0061c22: 次寶女･馬寶･象寶･主藏神寶･兵寶取意
T2409_.76.0061c23: 要略念誦法云。於妙高頂上有八葉白蓮花。
T2409_.76.0061c24: 於一一葉上右旋布列輪王七寶。所謂金輪･
T2409_.76.0061c25: 象･馬･珠･女･兵･及主藏。當前第八葉想安佛
T2409_.76.0061c26: 眼尊云云
T2409_.76.0061c27: 甘露佛頂經云。女寶･馬寶･主藏神寶･輪寶･
T2409_.76.0061c28: 象寶･如意珠寶･兵寶云云
T2409_.76.0062a01: 薩遮云。第一夫人寶･二摩尼珠寶･三輪･四
T2409_.76.0062a02: 象･五馬･六主兵臣･七主藏云云
T2409_.76.0062a03: 妙心大云。前蓮花葉内佛眼菩薩。從右轉次
T2409_.76.0062a04: 輪･次寶・次象･次馬･次兵･次女･從主藏云云
T2409_.76.0062a05: 菩提場經義釋云。言七寶者此有眞似。眞七
T2409_.76.0062a06: 寶者。一輪寶･二象寶･三馬寶･四珠寶･五主
T2409_.76.0062a07: 藏臣寶･六主兵臣寶･七玉女寶也。又有相似
T2409_.76.0062a08: 七寶･一釼寶･二皮寶･三床寶･四林寶･五殿
T2409_.76.0062a09: 寶･六衣寶･七履寶。廣如正法念經等云云
T2409_.76.0062a10: 一此尊法末法之中可修之事
T2409_.76.0062a11: 師傳云。一字金輪法末法之巾必可修之也
T2409_.76.0062a12: 云云凡眞言教法。多爲末法設之給耳云云
T2409_.76.0062a13:   私勘末法經云。爾時世尊。爲欲利益。後
T2409_.76.0062a14: 末世時一切衆牛。故入於一切如來最上
T2409_.76.0062a15: 大轉輪王頂三昧。即於眉間放一大光。普
T2409_.76.0062a16: 遍十方。其中衆生遇斯光者靡不欽悦。其
T2409_.76.0062a17: 光遍已還至佛所圍繞三匝入如來頂現種
T2409_.76.0062a18: 種相。其光之内忽有聲曰。我是一字之呪
T2409_.76.0062a19: ○云云又云。當來惡世時。我法將欲滅。能
T2409_.76.0062a20: 於此時中護持我末法。能除世間惡毒害
T2409_.76.0062a21: 諸鬼神及諸天魔人一切諸呪法。若聞此
T2409_.76.0062a22: 呪名皆悉自摧伏。我滅度之後分布舍利。
T2409_.76.0062a23: 已當隱諸相好。變身爲此呪○云云委可
　　　見之
T2409_.76.0062a24: 一諸經所説中道皆一字佛頂異名事
T2409_.76.0062a25: 菩提心義云。一字佛頂於諸經中説爲中道･
T2409_.76.0062a26: 一乘･眞如･實相･佛性等。皆是一字佛頂異
T2409_.76.0062a27: 名。軌云。十方佛土中。唯有一乘法。如來之
T2409_.76.0062a28: 頂法云云
T2409_.76.0062a29: 一祕録分金輪佛頂法一字佛頂法二篇事
T2409_.76.0062b01: 師傳云。祕録金輪ノ外ニ列コトハ一字ヲ唯依經題且
T2409_.76.0062b02: 分別之也。或云一字頂輪經等云云或金輪
T2409_.76.0062b03: 佛頂云云
T2409_.76.0062b04: 一功能
T2409_.76.0062b05: 菩提場經第一云。大眞言受持者。及餘大明
T2409_.76.0062b06: 王受持者。應以牛黄。於樺皮上。寫此陀羅
T2409_.76.0062b07: 尼。安頭髻中。若是苾芻苾芻尼繋在袈裟中。
T2409_.76.0062b08: 若塢波塞迦塢波斯迦繋在手臂。或在頸下。
T2409_.76.0062b09: 若國王帶。不被他敵之侵擾。畫夜臥安覺安。
T2409_.76.0062b10: 大威徳賢聖諸天。而常擁護
T2409_.76.0062b11:   裏書云。一字心呪經云。若持餘呪不成就
T2409_.76.0062b12: 者。即須此呪共餘呪七日内誦之即得成
T2409_.76.0062b13: 就已上
T2409_.76.0062b14: 又云。釋迦牟尼佛纔説是眞言。三千大千世
T2409_.76.0062b15: 界六種振動。一切魔宮如一熾盛火聚。悉皆
T2409_.76.0062b16: 恐怖。皆自不安。歸依於佛。爾時世尊。爲令
T2409_.76.0062b17: 顯現輪王佛頂。故自身作轉輪王形。功徳相
T2409_.76.0062b18: 莊嚴。七寶成就。一切圓光如輪。周匝成一
T2409_.76.0062b19: 聚光略抄
T2409_.76.0062b20: 又云。時觀自在菩薩。金剛手菩薩。以佛威
T2409_.76.0062b21: 力悶絶躃地。一切天仙神通皆奪歸依佛世
T2409_.76.0062b22: 尊。悉皆戰掉如芭蕉葉。身毛悚竪不能堪
T2409_.76.0062b23: 忍。觀大輪王眞言色形。爾時世尊。隱大輪
T2409_.76.0062b24: 王色形。刹那頃説一切如來。所説大明妃。能
T2409_.76.0062b25: 息一切難調有情。能成就一切佛頂輪王。能
T2409_.76.0062b26: 息一切鬪諍言訟。一切如來部眞言母。一切
T2409_.76.0062b27: 菩薩母。觀自在菩薩。金剛手爲令起故。説
T2409_.76.0062b28: 此佛眼。一切佛所説。能成就一切義利。速
T2409_.76.0062b29: 疾成就輪王佛頂略抄
T2409_.76.0062c01: 又云。若有智者。見遇斯像。生希有想。信喜
T2409_.76.0062c02: 觀禮。今世當世壽不空過。於倶胝劫。所造
T2409_.76.0062c03: 重飛。則皆殊滅云云
T2409_.76.0062c04: 又云。若見此佛像一切佛所説略説微妙像
T2409_.76.0062c05: 能滅諸罪業。一切諸功徳悉皆到彼岸。諸天
T2409_.76.0062c06: 龍供養。由見此像故諸罪悉皆滅。獲四如意
T2409_.76.0062c07: 足。功徳如大海云云
T2409_.76.0062c08: 又云。若有人纔誦此眞言王離一切怖畏。若
T2409_.76.0062c09: 能常持誦。一切諸魔悉皆遠離。一切罪一切
T2409_.76.0062c10: 惡作皆得消滅
T2409_.76.0062c11: 又云。而於百劫中。不能説輪王。可特之法
T2409_.76.0062c12: 性。此功徳無盡。無盡無所得。若得此教王。
T2409_.76.0062c13: 彼人同如來。亦得於菩提天蘇羅禮敬心得
T2409_.76.0062c14: 不退轉云云
T2409_.76.0062c15: 又云。若有人受持此轉輪王頂眞言處。五由
T2409_.76.0062c16: 旬内。一切世間出世間明眞言不流通。乃至
T2409_.76.0062c17: 不現威徳。若纔憶念此眞言。一切世間出世
T2409_.76.0062c18: 間眞言悉皆成就
T2409_.76.0062c19: 時處軌云。修行諸尊者。五百由旬内。尊皆
T2409_.76.0062c20: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸
T2409_.76.0062c21: 法故
T2409_.76.0062c22:   私云。經云。五由旬軌云。五百相違如何
T2409_.76.0062c23: 裏書云。集經第一云。是法印呪作大壇處
T2409_.76.0062c24: 召請已後用此印呪呪七遍已。壇法即成
T2409_.76.0062c25: 毎呼一遍當誦大佛頂身呪一遍。等無差
T2409_.76.0062c26: 別。若誦滿足十萬遍時。即有光驗。二十萬
T2409_.76.0062c27: 遍即能廣利一切衆生。若誦諸呪加此誦
T2409_.76.0062c28: 滿十萬遍即具大驗已上
T2409_.76.0062c29: 軍荼利軌云。若有人誦持頂輪王等佛頂。五
T2409_.76.0063a01: 百由旬内修餘部密言者。請本所尊念誦聖
T2409_.76.0063a02: 者不降赴。亦不與悉地。由一字頂輪威徳攝
T2409_.76.0063a03: 故
T2409_.76.0063a04: 末法經云。爾時會中。無量菩薩天龍八部等
T2409_.76.0063a05: 心大歡喜咸唱善哉。釋迦如來能説此事難
T2409_.76.0063a06: 可思議。我等誓當護持此呪。若於國中。見
T2409_.76.0063a07: 有此呪。我等恭敬彼國諸人如佛無異。各以
T2409_.76.0063a08: 威力防御國境令惡鬼神。凶賊猛將。風雨水
T2409_.76.0063a09: 火使不侵損。百姓熾盛國土安寧。財穀豐熟
T2409_.76.0063a10: 無諸飢饉。疫疹不祥亦令退散。爾時如來讃
T2409_.76.0063a11: 言善哉善哉。汝等實能如是擁衞此經始末委可
見之。末法利
T2409_.76.0063a12: 益尤甚
深也
T2409_.76.0063a13: 一字佛頂經云。復語金剛密迹主菩薩言。是
T2409_.76.0063a14: 一切如來白傘蓋佛頂輪王呪・高頂輪王呪・
T2409_.76.0063a15: 勝頂輪王呪・光聚頂輪王呪。同等住於一切
T2409_.76.0063a16: 如來三摩地中。神力皆等無量廣大猶不能
T2409_.76.0063a17: 及一字佛頂輪王最上大三摩地明呪之力。
T2409_.76.0063a18: 何故最上無上無上。假如來佛眼明呪佛毫
T2409_.76.0063a19: 相呪･摧碎頂輪王呪･難勝奮怒王呪。合説是
T2409_.76.0063a20: 呪。以此因縁得名最上無等無等侶
T2409_.76.0063a21: 出生義云。就五頂輪而金輪爲之最。不然熟
T2409_.76.0063a22: 知勝絶唯一法哉。故自觀自在菩薩已下。攝
T2409_.76.0063a23: 怖歸命矣
T2409_.76.0063a24: 一以時處軌序分文配五智五佛事
T2409_.76.0063a25: 軌云。稽首禮普賢。諸佛轉輪王。現證大菩薩。
T2409_.76.0063a26: 受名金剛界。爲轉教勅輪。從自頂流出。大金
T2409_.76.0063a27: 輪明王。威光逾疏日。七寶具圍繞。爲一切
T2409_.76.0063a28: 佛頂。輪王之輪王。纔現奇特身。諸聖疏皆
T2409_.76.0063a29: 歿。顯勝絶不其。唯一佛體故。則彼婆伽梵。
T2409_.76.0063b01: 以自性智光。成威曜日輪。遍照無餘界。摧
T2409_.76.0063b02: 壞諸暗瞑。今菩提心生。復以身口意。一切
T2409_.76.0063b03: 金剛界。成佛事業輪。其量同虚空。遍諸有
T2409_.76.0063b04: 情界。爍斷彼罪障。妄執諸結使。爲演不共
T2409_.76.0063b05: 法。賜髻珠七珍。令頓證菩提。是故常歸命
T2409_.76.0063b06: 金剛頂經一字頂輪王儀軌音義高野　文稽
T2409_.76.0063b07: 首至是故常歸命。賛曰。此八頌初五句有五
T2409_.76.0063b08: 説。一於初句言普賢者是理也。即是爲一字
T2409_.76.0063b09: 攝在下諸佛故。或分爲二佛。謂普賢與諸佛
T2409_.76.0063b10: 轉輪王是也。或分爲三佛。先二加現證大菩
T2409_.76.0063b11: 薩是也。或分作四智。謂普賢者是大圓鏡智
T2409_.76.0063b12: 即阿閦佛。次一句妙觀察智即阿彌陀佛也。
T2409_.76.0063b13: 次一句平等性智即寶生佛也。爲轉教勅輪
T2409_.76.0063b14: 一句成所作智即不空成就佛是也。或分作
T2409_.76.0063b15: 五智。先四加法界體性智。所謂受名金剛界
T2409_.76.0063b16: 一句是也。自此下句配四方并中臺毘盧舍
T2409_.76.0063b17: 那佛也。從自頂流出。大金輪明王二句東方
T2409_.76.0063b18: 佛也。威光至圍繞二句南方佛。爲一切至輪
T2409_.76.0063b19: 王二句西佛。纔現至皆歿北佛。至一體故中
T2409_.76.0063b20: 體佛也。次二句東佛。次二句南佛。次二句
T2409_.76.0063b21: 西佛。次二中體佛。成佛至同虚空北方佛也。
T2409_.76.0063b22: 次一中體佛。次二東佛。次一西佛。令頓二
T2409_.76.0063b23: 句南佛。是故常歸命一北方佛也
T2409_.76.0063b24:
T2409_.76.0063b25:   五佛頂法
T2409_.76.0063b26: 一支度
T2409_.76.0063b27: 七寶金銀。眞珠。珊瑚。琥珀。薩頗胝
迦寶。唐云。似水精未詳。瑠璃		五穀大麥。小麥。
稻穀。小豆。
T2409_.76.0063b28: 胡
麻		白芥子　神幡　繒綺羅幡　鈴　帶　佉
T2409_.76.0063b29: 他羅木橛四枚長九
寸		大寶綵傘蓋　造花
T2409_.76.0063c01:   右支物等勘一字佛頂經等説委可出之
T2409_.76.0063c02: 一起首時分等可依一字
佛頂經説
T2409_.76.0063c03: 一行法或悉地。如池上記。左所出是也。或大法如同記
云。若修大法者五佛頂在釋迦説中。別不可觀
T2409_.76.0063c04: 之
云云
T2409_.76.0063c05: 五佛頂私記依一字佛頂經。
丹州池上
T2409_.76.0063c06: 前方便如例次驚覺　次九方便　次發願
T2409_.76.0063c07: 次佛部心　次蓮花部心　次金剛部心　次
T2409_.76.0063c08: 被甲
T2409_.76.0063c09: 即前佛部心印。二光直竪頭相拄。屈上節
T2409_.76.0063c10: 如釼形。二蓋各附二光背勿相著。以印加持
T2409_.76.0063c11: 額上右肩左肩心喉五處。各誦一遍。眞言曰
T2409_.76.0063c12: 唵斫羯囉二合韈轉舌㗚底二合
一		鉢囉二合捨
T2409_.76.0063c13: 弭多二囉捺囉二合
引		跋娑麽二合攃倉輕
反		路引
T2409_.76.0063c14: 瑟抳二合灑四羅乞灑〃〃〃二合𤚥引五吽
T2409_.76.0063c15: 撥普鉢
反		吒半音娑嚩二合賀引　或重以佛眼
　　 印明護身
T2409_.76.0063c16: 次地結　次金剛墻　次大海　次須彌　次
T2409_.76.0063c17: 樓閣
T2409_.76.0063c18: 一字軌云。次於須彌山上想七寶樓閣。即結
T2409_.76.0063c19: 加持寶樓閣印。以二手金剛合掌左右十指
T2409_.76.0063c20: 各交初分。即成。眞言曰
T2409_.76.0063c21: 曩莫三滿多沒馱南引唵薩嚩他欠。嗢娜蘖
T2409_.76.0063c22: 二合帝薩頗二合囉呬引𤚥誐〃曩釼平聲
呼		娑
T2409_.76.0063c23: 嚩二合
引		賀
T2409_.76.0063c24: 次道場觀用定
印
T2409_.76.0063c25: 樓閣之内有大曼荼羅。四角有賢瓶。四門各
T2409_.76.0063c26: 有香爐。諸供具周匝陳列。曼荼羅内有大輪
T2409_.76.0063c27: 壇。輪壇中有五月輪。中心月輪上有勃嚕唵
T2409_.76.0063c28: 字。字變成金輪。輪變成一字佛頂輪王。輪
T2409_.76.0063c29: 王放光普照曼荼羅諸尊隨現或五佛頂種子三摩
耶尊形次第一一可
T2409_.76.0064a01: 觀之。曼荼羅尊位別
抄之。今是處不出之
T2409_.76.0064a02: 次三力偈　次普通供養或此次
大輪壇		次振鈴　次送
T2409_.76.0064a03: 車輅　次請車輅　次迎請聖疏　結三部心印。
各誦其眞言招
T2409_.76.0064a04: 之。或加曳醯呬句。一
字軌有別印眞言云云
T2409_.76.0064a05: 次辟除從魔
T2409_.76.0064a06: 一字軌云。即前佛部心印。直竪二光頭相拄。
T2409_.76.0064a07: 屈上節如釼隨誦眞言以印頂上左轉三匝。
T2409_.76.0064a08: 辟除一切不祥諸作障者。便右旋三匝即成
T2409_.76.0064a09: 結界。辯事眞言曰
T2409_.76.0064a10: 娜莫三去滿多沒馱引南一唵吒嚕唵二合滿
T2409_.76.0064a11: 馱娑嚩二合
引		賀引
T2409_.76.0064a12: 次視三昧耶如蘇悉地中印。眞言異
也今用普通印眞言		次金剛網
T2409_.76.0064a13: 次火院　次閼伽　次花座　次善來偈　次
T2409_.76.0064a14: 重結大界　次塗香　次花鬘　次燒香　次
T2409_.76.0064a15: 飮食　次燈明　次普供養軌中印眞言異
也普通眞言
T2409_.76.0064a16: 次讃用香
印		　滿寗寧定
反引		　史抳尼整
反引		　薩縛惹自摧
反
T2409_.76.0064a17: 蘖言偈
反		地帶引史抳一拽延語
反		捨娑尾二合歩引轉
反
T2409_.76.0064a18: 囉歩二合囉鼻音
引		迦滿引馱吠微閇
反		三去麽鼻娑
T2409_.76.0064a19: 多二合尾儞也二合地跛作訖囉二合麽鼻引哩
T2409_.76.0064a20: 寧曩謨娑覩二合帝怛囉二合
引		怛哩作訖羅二合
T2409_.76.0064a21: 韈轉舌底丁以
反		　寧
T2409_.76.0064a22: 次五佛頂印　先大佛頂印是金輪
佛頂也
T2409_.76.0064a23: 菩提場經云。二手作拳。舒二中指竪相合。屈
T2409_.76.0064a24: 上第三節。屈二頭指互安於二大指甲上。此
T2409_.76.0064a25: 名輪王根本大印。眞言曰　娜莫三去滿多
T2409_.76.0064a26: 母馱而勃嚕唵三合嚕字彈舌爲一音。又引聲從胸喉
中出。去音如撃大鼓古譯云歩林
T2409_.76.0064a27: 者訛略
不正也
T2409_.76.0064b01: 次白傘蓋佛頂
T2409_.76.0064b02: 菩提場經云。以二手虚心合掌。屈二無名指
T2409_.76.0064b03: 入於掌中。以二大指面押二無名指甲上。屈
T2409_.76.0064b04: 二頭指相拄令圓如傘蓋形。此名白傘蓋頂王
T2409_.76.0064b05: 印一字軌云。以二大指各捻二無名指甲上。側相合。二
頭指屈如蓋形。二中指微屈相合。二小指各竪相合
T2409_.76.0064b06: 云云眞言曰
T2409_.76.0064b07: 曩莫三滿多沒馱南唵怛他蘖覩瑟抳二合　沙
T2409_.76.0064b08: 阿娜嚩路吉多母㗚馱二合唵摩〃〃〃吽匿
T2409_.76.0064b09: 儞翼　一字軌云。曩莫三滿多沒駄南阿鉢羅二合
反　　　底賀多。舍娑娜南唵麽〃〃〃吽匿儞翼反
T2409_.76.0064b10: 次光聚佛頂
T2409_.76.0064b11: 菩提場經云。准前印舒二頭指。則是光聚頂
T2409_.76.0064b12: 王印一字軌云。准前白傘蓋
印折開二頭指即成		　眞言曰
T2409_.76.0064b13: 曩莫三滿多沒馱南一唵二怛他蘖覩瑟抳二合
T2409_.76.0064b14: 沙三阿那嚩路枳帝四母㗚馱二合
五		帝𠌵羅始
T2409_.76.0064b15: 二合吽七入縛二合攞入縛二合攞八馱迦馱
T2409_.76.0064b16: 迦娜羅娜羅尾娜羅尾娜囉十一瞋那嗔那十二
T2409_.76.0064b17: 頻那頻那十三吽吽伴吒伴吒十四娑嚩二合
引
T2409_.76.0064b18: 訶引
T2409_.76.0064b19:   一字軌云。曩莫三曼多沒馱南阿鉢羅二合
T2409_.76.0064b20: 底賀多。舍娑那南唵他蘖覩瑟尼二合沙
T2409_.76.0064b21: 阿娜縛盧枳多慕㗚馱帝𠌵羅始吽入縛
T2409_.76.0064b22: 二合攞〃〃〃馱迦〃〃娜羅〃〃微娜羅
T2409_.76.0064b23: 〃〃〃瞋那〃〃頻那〃〃吽〃發〃ソハ
T2409_.76.0064b24: カ
T2409_.76.0064b25: 次高佛頂是極廣廣
生佛頂也
T2409_.76.0064b26: 菩提場經云。准前根本印。二中指直竪合。是
T2409_.76.0064b27: 則高頂王印私謂。准根本印者指一字佛頂印也。一字
軌云。准前曰傘蓋印。屈二頭指各拄中
T2409_.76.0064b28: 指節
背
T2409_.76.0064b29: 眞言曰
T2409_.76.0064c01: 曩〃〃〃〃〃〃南唵入嚩二合囉入嚩二合
T2409_.76.0064c02: 囉儞比也二合儞庾二合那蘖二合覩瑟尼二
T2409_.76.0064c03: 合沙度那度那吽引
T2409_.76.0064c04:   一字軌云。曩〃〃〃〃〃南阿鉢羅底賀
T2409_.76.0064c05: 多。舍沙那南唵儞&MT00324;儞卑偸二合娜誐二合
T2409_.76.0064c06: 覩瑟尼二合沙吽吽發ソハカ
T2409_.76.0064c07: 次勝佛頂
T2409_.76.0064c08: 菩提場經云。准前印。次二頭指各安中指第
T2409_.76.0064c09: 三節。是勝頂王印私謂。准前印者指前光聚印也。
一字軌云。准高佛頂印移二頭指
T2409_.76.0064c10: 向上兩
穬麥許		　眞言曰
T2409_.76.0064c11: 曩〃〃〃〃〃南唵入縛二合攞惹庾瑟尼二合
T2409_.76.0064c12: 沙入嚩二合攞入嚩二合攞滿馱那麽〃〃〃
T2409_.76.0064c13: 弩嚕二合麽〃〃一合弩嚕二合麽郝賀那吽引
T2409_.76.0064c14:   一字軌云。曩〃〃〃〃〃南阿鉢囉二合底
T2409_.76.0064c15: 賀多金娑娜南唵入縛二合囉惹偸瑟尼二
T2409_.76.0064c16: 合沙吽發ソハカ
T2409_.76.0064c17: 次入三摩地用定
印
T2409_.76.0064c18: 觀想於心上有月輪變成日輪。輪上有勃嚕
T2409_.76.0064c19: 唵字。字變成金輪。此金輪漸舒漸大擧體
T2409_.76.0064c20: 成金輪〃變。成一字頂輪王。軌云。或於自
T2409_.76.0064c21: 身想布一字安處頂舌
心		以字威力能成佛頂輪
T2409_.76.0064c22: 王尊云云私謂。五佛頂中曾用
　　　中心一字頂輪王云云
T2409_.76.0064c23: 次根本印用前一
字印		　次加持念珠如悉
地		　次正念
T2409_.76.0064c24: 誦先大　次佛　次五　次又
口　眼　佛頂　佛眼		次還珠法念誦了盤
T2409_.76.0064c25: 珠頂戴置於本處　次根本印用一字印。或次
第用四佛頂印		次
T2409_.76.0064c26: 部母用佛
眼		次塗香　次花鬘　次燒香　次飮
T2409_.76.0064c27: 食　次燈明　次普供養　次讃　次閼伽
T2409_.76.0064c28: 次振鈴　次解界　次禮佛　次奉送先車輅次
部心奉送
T2409_.76.0065a01: 次佛部心　次蓮花部心　次金剛部心　次
T2409_.76.0065a02: 被甲　次九方便　次隨方迴向　次下座禮
T2409_.76.0065a03: 佛　次出堂作善
T2409_.76.0065a04: 若修護摩事者。本尊段時。請供金輪佛頂。諸
T2409_.76.0065a05: 尊段時。清供四佛頂并八供四攝等。前後餘
T2409_.76.0065a06: 段如例若依大法修者。本尊段時五佛頂同
T2409_.76.0065a07: 時請供之
T2409_.76.0065a08: 道場觀時諸尊座位
T2409_.76.0065a09: 大輪壇中有五月輪。中心月輪觀一字佛頂。
T2409_.76.0065a10: 前月輪觀白傘蓋佛頂。右月輪觀光聚佛頂。
T2409_.76.0065a11: 後月輪觀高佛頂。左月輪觀勝佛頂。四角
T2409_.76.0065a12: 有月輪。其中各觀嬉鬘歌舞。其大輪外有
T2409_.76.0065a13: 方界院。其中觀有外供四攝并諸相好菩薩
T2409_.76.0065a14: 等。其外又有一重界院。其中觀有外金剛部
T2409_.76.0065a15: 諸天七曜二十八宿等。若修大法者五佛頂
T2409_.76.0065a16: 在釋迦院中。別不可觀之
T2409_.76.0065a17:   已上丹州池上記了
T2409_.76.0065a18: 唱禮
T2409_.76.0065a19: 南無三身佛眼
T2409_.76.0065a20: 〃〃大曼荼羅主翳迦阿乞史羅鳥瑟尼沙斫
T2409_.76.0065a21: 羯羅〃惹三反
T2409_.76.0065a22: 〃〃悉跢波怛囉二合瑟尼二合沙斫羯羅〃
T2409_.76.0065a23: 惹
T2409_.76.0065a24: 〃〃帝儒羅斯瑟尼沙斫羯羅〃惹
T2409_.76.0065a25: 〃〃阿毘庾弩蘖二合妬瑟尼沙斫羯羅〃惹
T2409_.76.0065a26: 〃〃惹野瑟尼沙斫羯羅〃惹
T2409_.76.0065a27: 〃〃阿波羅爾多等諸大明王
T2409_.76.0065a28: 〃〃大小自在〃〃　〃〃三部界會〃〃
T2409_.76.0065a29:   若依大法者。都壇八葉九尊佛眼之次大
T2409_.76.0065b01: 曼〃〃云云　次四佛頂云云　次五大明王
T2409_.76.0065b02:   大小自在　三部
T2409_.76.0065b03: 差別壇三身云云
如上
T2409_.76.0065b04: 發願詞
T2409_.76.0065b05:     至心發願 唯願大日 本尊界會
T2409_.76.0065b06:     一字頂輪 白傘蓋佛 光聚高勝
T2409_.76.0065b07:     五頂輪王 佛眼部母 無能勝尊
T2409_.76.0065b08:     三部界會 諸尊聖衆云云
T2409_.76.0065b09: 道場觀如私
記
T2409_.76.0065b10: 種子
T2409_.76.0065b11: bhr@u@m一字
依軌		　la白傘
蓋		　tr@i@m光聚　zr@u@m高佛
頂		　za@m勝佛
頂
T2409_.76.0065b12: 已上
依胎
T2409_.76.0065b13: 三形
T2409_.76.0065b14: 輪一字　傘蓋白
〃〃　		佛心印火焔圍
繞光聚
T2409_.76.0065b15: 弭惹布羅迦果菩提場經云。倶
好果高佛頂		釼勝佛頂已上依
一字佛頂經取
T2409_.76.0065b16: 名各尊左
右持物
T2409_.76.0065b17:   問。弭惹布羅果其形如何　答。勘准泥經
T2409_.76.0065b18: 云。微若布羅迦漢言子滿果此間無。西
國有。不空軌云倶録果		説云此
T2409_.76.0065b19: 間無誰知其形哉。但依文出之。或可用青
T2409_.76.0065b20: 蓮花。是彼尊右手所持物也。或可依胎如
T2409_.76.0065b21: 下抄之
T2409_.76.0065b22: 黄蓮花上寶光聚　蓮花上如意寶高佛　已上
頂　　胎藏
T2409_.76.0065b23: 自餘同上。
仍不抄之
T2409_.76.0065b24: 尊形
T2409_.76.0065b25: 一字頂輪王身金色相瞻仰如來。左手執開
T2409_.76.0065b26: 蓮花。於花臺上側竪畫一金輪。右手揚掌。身
T2409_.76.0065b27: 背圓光
T2409_.76.0065b28: 白傘蓋頂輪王身金色相觀一字頂輪王。左
T2409_.76.0065c01: 手掌胸執開蓮花。於花臺上畫白傘蓋。右手
T2409_.76.0065c02: 執半開蓮花。身脊圓光
T2409_.76.0065c03: 高頂輪王身金色相瞻一字頂輪王。左手執
T2409_.76.0065c04: 弭惹布羅迦菓。右手執青憂鉢羅花。身背圓
T2409_.76.0065c05: 光
T2409_.76.0065c06: 光聚頂輪王身金色相瞻一字頂輪王。左手
T2409_.76.0065c07: 執開蓮花。於花臺上畫佛心印。火焔圍繞。右
T2409_.76.0065c08: 手當胸執如意珠。身背圓光。作種種色
T2409_.76.0065c09: 勝頂輪王身金色相。左手執開蓮花。於花臺
T2409_.76.0065c10: 上。直竪畫釼。右手執如意寶珠。身背圓光。
T2409_.76.0065c11: 瞻一字頂輪王。是五頂王面目熈怡。身状莊
T2409_.76.0065c12: 采。一如菩薩。頭冠瓔珞。鐶釧衣服而莊嚴
T2409_.76.0065c13: 之。皆半跏趺坐白蓮花
T2409_.76.0065c14: 讃如私記。私云。一師云。此讃通諸佛頂用之云云
此讃出要略法。其法題下云。通諸佛頂云云
T2409_.76.0065c15: 根本印明如私　私云。若不結誦四佛頂印
記　明者。可用諸佛頂印明歟
T2409_.76.0065c16: 要略法云。普通佛頂印。前普供養印私云金剛
合掌也
T2409_.76.0065c17: 稍深交至中節如花在掌中。眞言曰
T2409_.76.0065c18: 那莫三去滿多母馱引南一麽鼻音鉢囉二合
T2409_.76.0065c19: 底賀多舍引娑上曩引南唵斫訖囉二合韈轉舌
T2409_.76.0065c20: 底唵吽引三
T2409_.76.0065c21: 念誦如私
記
T2409_.76.0065c22: 護摩息災･増益
可隨事
T2409_.76.0065c23: 六段如常･本尊段諸尊
段用心如私記
T2409_.76.0065c24: 護摩呪
T2409_.76.0065c25: 一字　或唵斫訖囉二合韈轉舌底唵吽引
T2409_.76.0065c26: 伴僧呪
T2409_.76.0065c27: 可用諸佛頂眞言歟
T2409_.76.0065c28: 後加持呪　無能勝　或不動
T2409_.76.0066a01:   已上行法之中要祖記之人不可用之｣
T2409_.76.0066a02: 一曼荼羅
T2409_.76.0066a03: IMAGE
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T2409_.76.0066a11: [IMAGE]
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T2409_.76.0066a13:   依池上記私圖之。一字佛頂經外院四角
T2409_.76.0066a14: 安四天東北提頭
頼吒		東南毘嚕
佗迦		西南毘嚕博
乞灑		西北
T2409_.76.0066a15: 多門菩提場經安四方廣曼荼羅可見。一
T2409_.76.0066a16: 字佛頂經菩提場經等依繁不抄之
T2409_.76.0066a17: 一功能
T2409_.76.0066a18: 一字佛頂經云。若有善男子。住於無量佛世
T2409_.76.0066a19: 尊所。以上衣服臥具湯藥飮食財寶一切等
T2409_.76.0066a20: 物。日日三時持獻供養經百千劫。所得功徳
T2409_.76.0066a21: 百千萬分不如有人於三七日依法持是五頂
T2409_.76.0066a22: 輪王明勝章句功徳之一。何以故讀誦受持
T2409_.76.0066a23: 是五頂輪王明勝章句。得成就者此人決定
T2409_.76.0066a24: 當得不退菩提地文廣可
見也
T2409_.76.0066a25: 出生義云。今塔之上方。所以獨有五頂輪王
T2409_.76.0066a26: 會者。蓋以諸頂生身。皆攝入此無上五頂智
T2409_.76.0066a27: 焉至如不可得而究者佛之頂相也。是至勝
T2409_.76.0066b01: 之法。然不可得其際也。故稱頂焉。其五頂
T2409_.76.0066b02: 王又一切眞言尊宰割之主也。故稱王也。就
T2409_.76.0066b03: 五頂輪。而金輪爲之最云云
T2409_.76.0066b04:   山王院大師奉爲大小比叡請度者表云
T2409_.76.0066b05: 出拾
文		　又頂輪王經者眞言之樞機法城之門
T2409_.76.0066b06: 戸也。所以祖師積年耽取習甚得呪驗。仍
T2409_.76.0066b07: 於延暦天子聖躬不豫之時。依經修法。奉
T2409_.76.0066b08: 資寶祚。山家之聞泰。莫不頼此功。是以
T2409_.76.0066b09: 東西弟子至今勤修云云
T2409_.76.0066b10: 承應二天四月十四日以二尊院本書寫之
T2409_.76.0066b11: 畢
T2409_.76.0066b12: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0066b13:
T2409_.76.0066b14: 行林第七
T2409_.76.0066b15:
T2409_.76.0066b16:   尊勝法
T2409_.76.0066b17: 一支度
T2409_.76.0066b18: 註進
T2409_.76.0066b19:   尊勝御修法一七箇日支度
T2409_.76.0066b20: 壇一面可有
爐桶		　燈臺四本　脇机二前　禮盤
T2409_.76.0066b21: 一面可有
半疊		　名香沈。白檀。欝金。
薫陸。龍腦		酥　蜜　壇供
T2409_.76.0066b22: 如常　燈油如常　白布一端二丈壇敷并佛
　供覆料		　芥
T2409_.76.0066b23: 子袋　大幕一帖　小桶三口閼伽神
供等料		　小杓三
T2409_.76.0066b24: 柄　折敷三枚　淨衣
T2409_.76.0066b25: 阿闍梨　伴僧　承仕二人　駈使四人　見
T2409_.76.0066b26: 丁二人已上人
供如常
T2409_.76.0066b27: 僧房裝束供所雜具如常
T2409_.76.0066b28: 右註進如件
T2409_.76.0066b29:   年　月　日
T2409_.76.0066c01: 一起首時分
T2409_.76.0066c02: 經波利
本		　云。白月圓滿十五日云云
T2409_.76.0066c03: 軌不空　云。毎日入道場念誦。定其時限。或二
T2409_.76.0066c04: 時誦。早朝黄昏。或三時加午時。或四時依
T2409_.76.0066c05: 瑜伽加中夜。若於本教尊勝陀羅尼經毎於
T2409_.76.0066c06: 白月十五日云云
T2409_.76.0066c07: 一向方
T2409_.76.0066c08: 軌不空云。像安於東壁。持誦者以面對之云云｣
T2409_.76.0066c09: 又云。若作息災法。面向北坐○増長降伏敬
愛向方如常
T2409_.76.0066c10: 一行法
T2409_.76.0066c11: 佛頂尊勝陀羅尼經一卷杜行
顗譯
T2409_.76.0066c12: 佛頂最勝陀羅尼經一卷日照譯。梵言
地婆訶羅
T2409_.76.0066c13: 佛頂尊勝陀羅尼經一卷佛陀波利。
唐言覺護
T2409_.76.0066c14: 佛頂尊勝陀羅尼淨除業障經一卷日照
譯
T2409_.76.0066c15: 右經皆同本也。廣演陀羅尼功能説。若住天
T2409_.76.0066c16: 子七畜受生旨。但淨除業障經具説往昔因
T2409_.76.0066c17: 縁餘本不説之。此經等不明行法印契。唯説
T2409_.76.0066c18: 根本一印
T2409_.76.0066c19: 佛頂尊勝念誦法一卷内云佛頂尊勝陀羅
尼念誦儀軌不空譯
T2409_.76.0066c20: 此儀軌用胎藏三三昧耶并五供養明等。可
T2409_.76.0066c21: 謂胎藏之中尊勝佛頂持明行法。但師傳云
T2409_.76.0066c22: 未詳云云　如下
　　　　記
T2409_.76.0066c23: 尊勝佛頂眞言修瑜伽一部二卷無畏。或本云。
三藏善無畏譯。
T2409_.76.0066c24: 弟子喜
無畏集
T2409_.76.0066c25: 此瑜伽明金界行法。但師傳云兩界合説云云
T2409_.76.0066c26: 如下
記
T2409_.76.0066c27: 尊勝佛頂眞言修瑜伽法一卷善無
畏
T2409_.76.0066c28: 此瑜伽與上二卷本之上卷同。但奧以加三
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