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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0865a01: 沙門懷素。俗姓范氏。京兆人。世襲冠冕。貞 T2157_.55.0865a02: 觀十九年出家師奘法師爲弟子。而立性聰 T2157_.55.0865a03: 敏專尋經論。進具之後偏隷毘尼。依道成 T2157_.55.0865a04: 律師學四分律。不淹時序而爲上首。先居弘 T2157_.55.0865a05: 濟後住太原。學侶雲奔教授無輟。以先徳所 T2157_.55.0865a06: 集多不依文率己私見妄生増減。遂乃撿尋 T2157_.55.0865a07: 律藏抄出戒心羯磨。但取成文非妄穿鑿。可 T2157_.55.0865a08: 謂嗣徽迦葉繼軌波離而已焉。又別撰四分 T2157_.55.0865a09: 記抄兼經論疏記等五十餘卷行於代 T2157_.55.0865a10: 大方廣圓覺修多羅了義經一卷 T2157_.55.0865a11: 右一部一卷其本見在 T2157_.55.0865a12: 沙門佛陀跋多羅。唐云覺救。北印度罽賓人 T2157_.55.0865a13: 也。於東都白馬寺譯圓覺了義經一部。此近 T2157_.55.0865a14: 出不委何年。且弘道爲懷務甄詐妄。但眞詮 T2157_.55.0865a15: 不謬豈假具知年耶
T2157_.55.0865a18: 沙門佛陀波利。唐言覺護。北印度罽賓國人。 T2157_.55.0865a19: 忘身侚道遍觀靈跡。聞文殊師利在清涼山。 T2157_.55.0865a20: 遠渉流沙躬來禮謁。以 T2157_.55.0865a21: 天皇儀鳳元年景子杖錫五臺虔誠禮拜。悲 T2157_.55.0865a22: 泣雨涙望覩聖容。倐焉見一老翁從山中出 T2157_.55.0865a23: 來。作婆羅門語。謂波利曰。師精誠懇惻何所 T2157_.55.0865a24: 求耶。波利答曰。聞文殊大士隱迹此山。從印 T2157_.55.0865a25: 度來欲求瞻禮。翁曰師從彼國將佛頂尊勝 T2157_.55.0865a26: 陀羅尼經來不。此土衆生多造諸罪。出家之 T2157_.55.0865a27: 輩亦多所犯。佛頂神呪除罪祕方。若不將經 T2157_.55.0865a28: 徒來何益。縱見文殊何必能識。師可還西國 T2157_.55.0865a29: 取彼經來流傳此土。即是遍奉衆聖。廣利群 T2157_.55.0865b01: 生拯濟幽冥。報諸 T2157_.55.0865b02: 佛恩也。師取經來至此弟子當示師文殊師 T2157_.55.0865b03: 利菩薩所在。波利聞此語已不勝喜躍。遂裁 T2157_.55.0865b04: 抑悲涙向山更禮。擧頭之頃忽不見老人。波 T2157_.55.0865b05: 利驚愕倍増虔敬。遂返歸本國取得經來。既 T2157_.55.0865b06: 達 T2157_.55.0865b07: 帝城便求進見。有司具状 T2157_.55.0865b08: 聞奏 T2157_.55.0865b09: 天皇賞其精誠崇斯祕典。遂詔鴻臚寺典客 T2157_.55.0865b10: 令杜行顗及日照三藏於内共譯。譯訖絹 T2157_.55.0865b11: 三十匹。經留在内。波利因乃垂泣奏曰。委棄 T2157_.55.0865b12: 身命志在利人。請布流行是所誠望 T2157_.55.0865b13: 帝愍其專至遂留所譯之經還其梵本任將流 T2157_.55.0865b14: 布。波利得經不勝喜躍。將向西明寺訪得善 T2157_.55.0865b15: 梵語僧順貞奏共翻譯 T2157_.55.0865b16: 帝允其請。遂對翻經大徳圓測共貞翻出。名 T2157_.55.0865b17: 佛頂尊勝陀羅尼。與前杜令所翻之者。呪韻 T2157_.55.0865b18: 經文大同小異。波利所願已畢持經梵本入 T2157_.55.0865b19: 於五臺于今不出。莫知所之。比諸衆譯此最 T2157_.55.0865b20: 弘布
T2157_.55.0865b26: T2157_.55.0865b27: T2157_.55.0865c01: T2157_.55.0865c02: T2157_.55.0865c03: T2157_.55.0865c04: T2157_.55.0865c05: *西京西明寺沙門圓照撰 T2157_.55.0865c06: 總集群經録上之十三
T2157_.55.0865c15: 沙門提雲般若。或云提雲陀若那。唐云天智。 T2157_.55.0865c16: 于闐國人。學通大小智兼眞俗。呪術禪門悉 T2157_.55.0865c17: 皆諳曉。以天后永昌元年來屆于此。即以其 T2157_.55.0865c18: 年謁 T2157_.55.0865c19: 帝于洛
T2157_.55.0865c22: 惠智等譯語。沙門處一等筆受。沙門復禮等 T2157_.55.0865c23: 綴文。沙門徳威慧儼法明弘景等證義
T2157_.55.0865c26: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c27: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0865c28: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c29: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0866a01: 天皇時因長年婆羅門僧。奉勅度爲弟子。 T2157_.55.0866a02: 本既梵人。善閑天竺書語。又生唐國。復練此 T2157_.55.0866a03: 土言音。三藏地婆訶羅提雲。若那寶思惟等 T2157_.55.0866a04: 所有翻譯。皆召智爲證義令度語。智以 T2157_.55.0866a05: 天后長壽二年癸巳。於東都佛授記寺。自譯 T2157_.55.0866a06: 讃觀世音菩薩頌一部 T2157_.55.0866a07: 大周刊定衆經目録十五卷 T2157_.55.0866a08: 右一部十五卷其本見在 T2157_.55.0866a09: 沙門釋明佺。東都佛授記寺僧也。尤精律學 T2157_.55.0866a10: 兼閑經論 T2157_.55.0866a11: 天后天册萬歳元年乙未 T2157_.55.0866a12: 勅刊定經目。佺首末條録編此次序。與翻 T2157_.55.0866a13: 經大徳二十餘人同共參定。雖云刊定繁穢 T2157_.55.0866a14: 尤多。雖見流行實難憑准。中有乖舛如別所 T2157_.55.0866a15: 述
T2157_.55.0866b04: 救面然餓鬼陀羅尼神呪經一卷
T2157_.55.0866b10: 大方廣不生不滅經一卷 T2157_.55.0866b11: 大方廣如來難思議境界經一卷
T2157_.55.0866b17: 弘曠利物爲心。善大小乘兼異學論 T2157_.55.0866b18: 天后明揚佛日敬重大乘。以華嚴舊經處會 T2157_.55.0866b19: 未備。遠聞于闐有斯梵本發使求訪。並請譯 T2157_.55.0866b20: 人。實叉與經同臻帝闕。以天后證聖元年 T2157_.55.0866b21: 乙未。於東都大内大遍空寺譯華嚴經 T2157_.55.0866b22: 天后親臨法座煥發序文。自運仙毫首題 T2157_.55.0866b23: 名品。南印度沙門菩提流志沙門義淨同宣 T2157_.55.0866b24: 梵本。後附沙門復禮法藏等於佛授記寺譯。 T2157_.55.0866b25: 至聖暦二年己亥功畢。又至久視元年庚子 T2157_.55.0866b26: 於三陽宮内譯大乘入楞伽經。及於西京清 T2157_.55.0866b27: 禪寺東都授記寺譯文殊授記等經。前後總 T2157_.55.0866b28: 譯一十九部。沙門波崙玄範等筆受。沙門復 T2157_.55.0866b29: 禮等綴文。沙門法寶弘景等證義。太子中舍 T2157_.55.0866c01: 人賈膺福監護。至長安四年實叉縁母年老 T2157_.55.0866c02: 請歸覲省。表書再上方蒙免許 T2157_.55.0866c03: 勅御史霍嗣光送至于闐。後和帝龍興重暉 T2157_.55.0866c04: 佛日 T2157_.55.0866c05: 勅再徴召方屆帝城。以景龍二年達于茲土。 T2157_.55.0866c06: 帝屈萬乘之尊親迎於開遠門外。京城緇侶 T2157_.55.0866c07: 備諸幢幡逆路導引。仍裝飾青象令乘入城 T2157_.55.0866c08: 勅於大薦福寺安置。未遑翻譯遘疾彌留。以 T2157_.55.0866c09: 景雲元年十月十二日。右脇壘足終于大薦 T2157_.55.0866c10: 福寺。春秋有五十九。緇徒悲噎。歎法梁之遽 T2157_.55.0866c11: 摧。俗侶哀號。恨群生之失導。有 T2157_.55.0866c12: 詔聽依外國法葬。以十一月十二日。於開遠 T2157_.55.0866c13: 門外古然燈臺焚之。薪盡火滅其舌猶存。斯 T2157_.55.0866c14: 是弘法之嘉瑞也。至十二月二十三日。本國 T2157_.55.0866c15: 門人悲智 T2157_.55.0866c16: 勅使哥舒道元。送其餘骸及斯靈舌。還歸于 T2157_.55.0866c17: 闐起塔供養。後人復於焚屍之所。起七層塔 T2157_.55.0866c18: 焉
T2157_.55.0866c22: 婆羅門李無諂。北印度嵐波國人。識量聰敏 T2157_.55.0866c23: 内外該通。唐梵二言洞曉無滯。三藏阿儞眞 T2157_.55.0866c24: 那菩提流志等翻譯衆經。並無諂度語。於 T2157_.55.0866c25: 天后代聖暦三年庚子三月。有新羅國僧明 T2157_.55.0866c26: 曉。遠觀唐化將欲旋途。於總持門先所留意。 T2157_.55.0866c27: 遂慇懃固請譯此眞言。使彼邊維同聞祕教。 T2157_.55.0866c28: 遂於佛授記寺翻經院。爲譯不空羂索陀羅 T2157_.55.0866c29: 尼經一部。沙門波崙筆受。至久視元年八月 T2157_.55.0867a01: 將所譯經。更於罽賓重勘梵本。方寫流布
T2157_.55.0867a04: 沙門彌陀山。唐言淑友。覩貨邏國人也。幼 T2157_.55.0867a05: 少出家遊諸印度遍學經論。於楞伽倶舍最 T2157_.55.0867a06: 爲精妙。志弘像法無悋郷邦。杖錫而遊來臻 T2157_.55.0867a07: 皇闕。於天皇代共實叉難陀譯大乘入楞 T2157_.55.0867a08: 伽經。後於天后末年共沙門法藏等譯無 T2157_.55.0867a09: 垢淨光陀羅尼經一部。譯畢進内辭帝歸邦 T2157_.55.0867a10: 天后厚遺任歸本國 T2157_.55.0867a11: 甄正論三卷 T2157_.55.0867a12: 右一部。三卷其本見在 T2157_.55.0867a13: 沙門釋玄嶷。俗姓杜。名乂。是黄冠。爲東都 T2157_.55.0867a14: 大弘道觀主。遊心七籍妙善三玄。黄宗之中 T2157_.55.0867a15: 此爲綱領 T2157_.55.0867a16: 天后心崇大法弘闡釋宗。又遂歸心請求剃 T2157_.55.0867a17: 落 T2157_.55.0867a18: 詔許度之。住佛授記寺。後爲寺都兼預翻譯。 T2157_.55.0867a19: 悉彼宗之虚誕。知正教之可憑。遂造甄正論 T2157_.55.0867a20: 一部。指陳虚僞。主客問答極爲省要
T2157_.55.0867b08: 沙門阿儞眞那。唐云寶思惟。北印度迦濕蜜 T2157_.55.0867b09: 羅國人。刹帝利種。彼王之華胄。幼而捨家 T2157_.55.0867b10: 禪誦爲業。進具之後專精律品。復慧解超 T2157_.55.0867b11: 群學兼眞俗。乾文呪術尤功其妙。加以化導 T2157_.55.0867b12: 爲心無戀郷國。以 T2157_.55.0867b13: 天后長壽二年癸巳屆于洛都。勅於天官寺 T2157_.55.0867b14: 安置。即以 T2157_.55.0867b15: 天后長壽二年癸巳。至中宗神龍二年景午。 T2157_.55.0867b16: 於授記天宮福*先寺。譯不空羂索陀羅尼經 T2157_.55.0867b17: 等七部。後至叡宗太極元年壬子四月。太子 T2157_.55.0867b18: 洗馬張齊賢等繕寫進内。至延和元年六月 T2157_.55.0867b19: 勅令禮部尚書晋國公薛稷右常侍高平侯 T2157_.55.0867b20: 徐彦伯等詳定入目施行。三藏自神龍二年 T2157_.55.0867b21: 已後更不譯經。唯精勤禮誦修諸福業。毎於 T2157_.55.0867b22: 晨朝磨香爲水塗浴佛像。後方飮食。從始至 T2157_.55.0867b23: 終此爲恒業。衣鉢之外隨得隨施。後於龍門 T2157_.55.0867b24: 山請置一寺。依外國法式製造。呼爲天竺。己 T2157_.55.0867b25: 及門人同居此寺。精誠所感其數寔多。壽 T2157_.55.0867b26: 百餘。以開元九年終于寺矣
T2157_.55.0868c24: 根本説一切有部毘奈耶隨意事一卷 T2157_.55.0868c25: 根本説一切有部毘奈耶皮革事二卷 T2157_.55.0868c26: 根本説一切有部毘奈耶羯恥那事一卷 T2157_.55.0869a01: 右此上從藥事下七部共五十卷。並從大 T2157_.55.0869a02: 周證聖元年。至大唐景雲二年。以來兩京 T2157_.55.0869a03: 翻譯未入開元釋教録。今搜撿乞入貞元 T2157_.55.0869a04: 目録。於内由欠三卷爲訪本未獲。旦附闕 T2157_.55.0869a05: 本録中收。切依前遣失。兼誤爲別生。故重
T2157_.55.0869a09: 沙門釋義淨。齊州人。俗姓張。字文明。髫齔 T2157_.55.0869a10: 之年辭榮落彩。於是遍詢名匠廣採群籍。内 T2157_.55.0869a11: 外閑曉今古遍知。年十有五志遊西域。仰法 T2157_.55.0869a12: 顯之雅操。慕玄奘之高風。加以勤無棄時手 T2157_.55.0869a13: 不釋卷。弱冠登具逾厲堅貞。咸享二年三十 T2157_.55.0869a14: 有七方協夙懷。遂之廣府初結誓同志數滿 T2157_.55.0869a15: 十人。洎乎汎舶餘皆退罷。唯淨堅心轉熾。 T2157_.55.0869a16: 遂即孤行備歴艱難漸達印度。所至之境皆 T2157_.55.0869a17: 洞言音。凡遇王臣咸蒙禮重。鷲峯雞足並親 T2157_.55.0869a18: 登陟。祇園鹿苑咸悉周遊。憩那蘭陀禮菩提 T2157_.55.0869a19: 樹遍師明匠學大小乘。所爲事周還歸故里。 T2157_.55.0869a20: 凡所歴遊三十餘國。往來問道出二十年。以 T2157_.55.0869a21: 天后證聖之元乙未仲夏還至河洛。將梵本 T2157_.55.0869a22: 經律論近四百部合五十萬頌。金剛座眞容 T2157_.55.0869a23: 一鋪。舍利三百粒。天后敬法重人。親迎于上 T2157_.55.0869a24: 東門外。洛陽緇侶備設幢幡兼陳鼓樂在前 T2157_.55.0869a25: 導引。佛授記寺安置所將梵本並令翻譯。初 T2157_.55.0869a26: 共于闐三藏實叉難陀翻華嚴經久視已後方 T2157_.55.0869a27: 自翻譯。即以久視元年庚子。至長安三年癸 T2157_.55.0869a28: 卯。於東都福*先寺及西京西明寺。譯金光 T2157_.55.0869a29: 明最勝王。能斷金剛般若。入定不定印。彌勒 T2157_.55.0869b01: 成佛。一字呪王。莊嚴王陀羅尼。善夜。流轉諸 T2157_.55.0869b02: 有。妙色王因縁。無常。八無暇有暇。長爪梵志 T2157_.55.0869b03: 等經。根本説一切有部毘奈耶。尼陀那目得 T2157_.55.0869b04: 迦。百一羯磨。及律攝等。掌中。取因假設。六 T2157_.55.0869b05: 門教授等論。及龍樹勸誡頌。已上二十部一 T2157_.55.0869b06: 百一十五卷。北印度沙門阿儞眞那證梵文 T2157_.55.0869b07: 義。沙門波崙復禮*慧表智積等筆受證文。沙 T2157_.55.0869b08: 門法寶法藏徳感勝莊神英仁亮大儀慈訓 T2157_.55.0869b09: 等證義。成均大學助教許觀監護。繕寫進内」 T2157_.55.0869b10: 天后製新翻聖教序令標經首。曁和帝龍興 T2157_.55.0869b11: 神龍元年乙巳。於東都内道場譯孔雀王經。 T2157_.55.0869b12: 又於大福*先寺譯勝光天子香王菩薩呪一 T2157_.55.0869b13: 切功徳莊嚴王等經。上四部六卷沙門般度 T2157_.55.0869b14: 讀梵文。沙門玄傘筆受。沙門大儀證文。沙門 T2157_.55.0869b15: 勝莊利貞等證義。兵部侍郎崔湜給事中盧 T2157_.55.0869b16: 粲等潤文正字。祕書大監駙馬都尉觀國公 T2157_.55.0869b17: 揚愼交監護 T2157_.55.0869b18: 和帝心崇釋典製序褒揚號爲大唐龍興三藏 T2157_.55.0869b19: 聖教序 T2157_.55.0869b20: 帝御洛城西門。宣示群品淨所新翻。並令標 T2157_.55.0869b21: 引。二年景午隨駕歸京 T2157_.55.0869b22: 勅於大薦福寺別置翻經院處之。三年丁未 T2157_.55.0869b23: 帝召入内。並同翻經沙門九旬坐夏 T2157_.55.0869b24: 帝以昔居房部幽厄無歸。祈念藥師遂蒙降 T2157_.55.0869b25: 祉。賀茲往澤重闡洪猷。因命法徒更令翻 T2157_.55.0869b26: 譯。於大内佛光殿譯成二卷。名藥師琉璃光 T2157_.55.0869b27: 七佛本願功徳經。帝御法筵手自筆受。又至 T2157_.55.0869b28: 景龍四年庚戌。於大薦福寺譯浴像功徳。數 T2157_.55.0869b29: 珠功徳。如意心。尊勝。拔除罪障。出家入胎。 T2157_.55.0869c01: 五蘊皆空。三轉法輪。譬喩。療痔病等經。根本 T2157_.55.0869c02: 説一切有部苾芻尼毘奈耶毘奈耶雜事。二 T2157_.55.0869c03: 衆戒經。毘奈耶頌。雜事攝頌。尼陀那目得迦 T2157_.55.0869c04: 攝頌。唯識寶生。觀所縁釋等。已上二十部 T2157_.55.0869c05: 八十八卷。吐火羅沙門達磨末磨。中印度沙 T2157_.55.0869c06: 門状努證梵義。罽賓沙門達磨難陀證梵文。 T2157_.55.0869c07: 居士東印度首領伊舍羅證梵本。沙門*慧積。 T2157_.55.0869c08: 居士中印度李釋迦。直中書度頗多等讀梵 T2157_.55.0869c09: 本。沙門文網慧沼利貞勝莊愛同思恒等證 T2157_.55.0869c10: 義。沙門玄傘智積等筆受。居士東印度瞿曇 T2157_.55.0869c11: 金剛。迦濕彌羅國王子阿順等證譯。修文館 T2157_.55.0869c12: 大學士特進趙國公李嶠。兵部尚書逍遙公 T2157_.55.0869c13: 韋嗣立。中書侍郎趙彦昭。吏部侍郎盧藏用。 T2157_.55.0869c14: 兵部侍郎張説。中書舍人李又蘇頲等二十 T2157_.55.0869c15: 餘人次文潤色。左僕射舒國公韋巨源。右 T2157_.55.0869c16: 僕射許國公蘇瓌監譯祕書大監嗣號王邕監 T2157_.55.0869c17: 護。又至叡宗景雲二年辛亥。於大薦福寺復 T2157_.55.0869c18: 譯稱讃如來功徳神呪。佛爲龍王説法印。略 T2157_.55.0869c19: 教誡等經。能斷般若論頌。及釋因明理門。觀 T2157_.55.0869c20: 總相頌。止觀門頌。手杖等論。及法華。集量 T2157_.55.0869c21: 百五十讃。合一十二部二十卷。沙門曷利 T2157_.55.0869c22: 末底烏帝提婆等讀梵本。沙門玄傘智積等 T2157_.55.0869c23: 筆受。沙門*慧沼等證義。太常卿衞國公薩 T2157_.55.0869c24: 崇胤監護。合從 T2157_.55.0869c25: 天后久視元年庚子。至叡宗景雲二年辛亥。 T2157_.55.0869c26: 都譯五十六部二百三十卷。又別撰大唐西 T2157_.55.0869c27: 域求法高僧傳。南海寄歸内法傳。別説罪要 T2157_.55.0869c28: 行法。受用三水要法。護法放生軌儀。凡五
T2157_.55.0870a03: 諸縁起別部流行。如摩竭魚因縁等四十二 T2157_.55.0870a04: 經四十九卷。既是別生抄經。不合爲翻譯正 T2157_.55.0870a05: 數。今載別生録中。如刪繁録中具列名目。淨 T2157_.55.0870a06: 雖遍翻三藏。而偏功律部。譯綴之暇曲授學 T2157_.55.0870a07: 徒。凡所行事皆尚其急。濾漉滌穢特異常倫。 T2157_.55.0870a08: 學侶傳行遍於京洛。美哉亦遺法之盛事也。 T2157_.55.0870a09: 三藏道茂年衰示有微疾。至景雲三年壬子 T2157_.55.0870a10: 正月十九日改爲太極元年。二月二十二日 T2157_.55.0870a11: 門人比丘崇勗摹三藏和上眞。和上時年 T2157_.55.0870a12: 七十八也 T2157_.55.0870a13: 叡宗大聖眞皇帝製賛 T2157_.55.0870a14: 猗歟釋種 降迹閻浮 三明備證 T2157_.55.0870a15: 六度圓修 離空離有 無作無求
T2157_.55.0870a18: 情忘出處 濟苦慈航 除昏智炬
T2157_.55.0870a21: 親觀法會 足踐布金 躬瞻獻蓋
T2157_.55.0870a24: 破魔寧怯 遺揚震旦 光敷像法
T2157_.55.0870a27: 大赦天下。七月二十五日制傳位皇太子。八 T2157_.55.0870a28: 月二日皇太子即位。上尊號曰太上皇。四日 T2157_.55.0870a29: 太上皇勅。自稱曰朕。處分事曰誥。皇帝自稱 T2157_.55.0870b01: 曰予。處分事曰制勅。五日改爲先天元年。歳 T2157_.55.0870b02: 仍王子。二年癸丑三藏義淨臥疾。不愈欲 T2157_.55.0870b03: 歸齊州正月六日 T2157_.55.0870b04: 誥内常侍輔令問。宣奉 T2157_.55.0870b05: 誥問。舜闍梨三藏義淨法師何日歸向已東 T2157_.55.0870b06: 報來。三藏道茂年衰卒難勝致。氣力漸劣逮 T2157_.55.0870b07: 手中旬七日夜初。便命紙筆對諸弟子乃遺 T2157_.55.0870b08: 書曰。吾聞乾爲天也坤爲地也。百億日月翕 T2157_.55.0870b09: 闢照山河。百億閻浮幽明成晝夜。死生常道。 T2157_.55.0870b10: 唯聖人之能踰。衰變恒然。豈凡夫之能越。吾 T2157_.55.0870b11: 漸微弱汝等未安。慮忽臨終遺書叙意。吾禀 T2157_.55.0870b12: 氣山岳養志經書。錯綜古今搜求圖籍。七歳 T2157_.55.0870b13: 念文擧之俊。念之日。不獨天生。十二見甘 T2157_.55.0870b14: 羅之才。念之日。應同我輩。英達君子雖未當 T2157_.55.0870b15: 仁。博識丈夫應權而動。少尋周孔。以禮樂 T2157_.55.0870b16: 爲常。長習老莊。將恬淡而爲樂。於國有益於 T2157_.55.0870b17: 人甚安。不知過去之因。不説未來之果。研 T2157_.55.0870b18: 精失慮據賾求微。枯木死灰之言。何足鑿其 T2157_.55.0870b19: 心眼。玉藻金縢之典。詎可瑩其精神。乍北乍 T2157_.55.0870b20: 南。毎作栖遑之客。或隱或處。頻尚虚白之心。 T2157_.55.0870b21: 發願出家投身入道。一歸緇侶再沐 T2157_.55.0870b22: 皇恩。屬天子高居公卿政事。盛揚佛日。自漢 T2157_.55.0870b23: 魏而不同。虔奉釋文。與周隋而全別。思之琳 T2157_.55.0870b24: 遠希欲連蹤。想之騰澄無妄接影。三藏教迹。 T2157_.55.0870b25: 將漢地而未圓。十二部經。想中天而可取。年 T2157_.55.0870b26: 始一十有七。思遊五印之都。歳臨三十有七。 T2157_.55.0870b27: 願到雙林之境。哀別南去遠達西征。海路波 T2157_.55.0870b28: 濤關山險阻。歴三十之外國。將四百之眞 T2157_.55.0870b29: 經。願爲衆生志存翻譯。辭八相之靈塔。歸九 T2157_.55.0870c01: 洛之神州。天子親迎群公重法。歡心役思盡 T2157_.55.0870c02: 力妄疲。五聖天波常遭覆蔭。百年天命漸自 T2157_.55.0870c03: 衰微。佛説涅槃。流傳十二分教。余見將死。寧 T2157_.55.0870c04: 無一二之言。遙想前途不知幾里。又思生路 T2157_.55.0870c05: 不知何年。吁吁嗟嗟。至無至之處所。到不 T2157_.55.0870c06: 到之境界。取證可知。生不生之形骸。於心尚 T2157_.55.0870c07: 惑。事既忩迫恐無暇言。所譯之經虔敬無 T2157_.55.0870c08: 盡。未翻之典愧恨彌深。不得盡本心。不得 T2157_.55.0870c09: 終本願。不知天之故奪。不知神之故爲。桑 T2157_.55.0870c10: 公兪附之醫。昔年何有。扁鵲葛洪之手。今 T2157_.55.0870c11: 日何無。石火流光光銷難續。水花發彩彩不 T2157_.55.0870c12: 久停。負氣呑聲銜悲茹泣。情既恨恨乃述言 T2157_.55.0870c13: 焉。弟子門人不可具載。略而書矣。望遣傳 T2157_.55.0870c14: 燈。學戒學律之徒。莫違微細。學論學經之輩。 T2157_.55.0870c15: 須識邪疑。三學總成佛之上願。一行偏善吾 T2157_.55.0870c16: 未喜焉。具圓之人觸犯須愼。近圓之者尊卑 T2157_.55.0870c17: 有方。講律之流願無休恩。傳經之士冀見 T2157_.55.0870c18: 奉行。若爲寺主綱維。盡身盡命荷護。僧徒 T2157_.55.0870c19: 慈仁慈忍。尼衆禁戒分明。大須堅固。汝等如 T2157_.55.0870c20: 吾言行吾法。吾若爲石爲土也。即爲汝之屋 T2157_.55.0870c21: 宅。吾若爲楸爲柏也。覆蔭汝之形容。吾若爲 T2157_.55.0870c22: 神爲鬼也。即益資汝之精氣。吾若爲花爲 T2157_.55.0870c23: 藥也。即加備汝之靈壽。吾若爲天爲人也。即 T2157_.55.0870c24: 以甘脆爲汝之飮食。吾若得道得果也。即以 T2157_.55.0870c25: 威神令汝之安樂。汝若違吾語失吾言。吾若 T2157_.55.0870c26: 爲石爲土也。汝死而不爲丘墓。若爲楸爲柏 T2157_.55.0870c27: 也。汝死而不爲棺槨。若爲神爲鬼也。爲崇而 T2157_.55.0870c28: 不爲*荷護。若爲花爲藥也。爲毒而不爲氣 T2157_.55.0870c29: 力。若爲天爲人也。爲惡而不爲安穩若得道 T2157_.55.0871a01: 得果也。怖汝心而爲伴爲侶。慈之若此。悲 T2157_.55.0871a02: 之如斯。崇慶崇勗元廓玄秀玄叡*慧神等 T2157_.55.0871a03: 聰明禀氣特達奇神。須存鑿壁之功。無使 T2157_.55.0871a04: 面牆有分。剝皮爲紙。昔菩薩之大心。重法傳 T2157_.55.0871a05: 經。在汝等之用意。吾自病已久。鎭臥床枕既 T2157_.55.0871a06: 不瘳損。無復聊生。惠奭悟道以下返道小 T2157_.55.0871a07: 者。扶侍辛苦慚愧唯深。文藝最處老生。汝等 T2157_.55.0871a08: 偏須優愛。梵本先有表文。付智積才藝等。百 T2157_.55.0871a09: 徳豐碑須爲我立。衣鉢錫杖持律者收。吾別 T2157_.55.0871a10: 有語。已屬才藝。京城貞法師莊法師傘法師 T2157_.55.0871a11: 恒律師昭上座海都師等。天骨神授器深智 T2157_.55.0871a12: 達。爲衆生之眼目。作 T2157_.55.0871a13: 佛法之棟梁。吾貴之重之感通千萬。東京玄 T2157_.55.0871a14: 秀懷秀十二。及諸州弟子門人法明敬忠*慧 T2157_.55.0871a15: 福等。雖不相見如上處分。齊州孤妹諸親眷 T2157_.55.0871a16: 族並言好住。*慧日阿湛相去既遠。吾何忘之。 T2157_.55.0871a17: 各寫一本待諸後人。知吾之情禀吾之意。汝 T2157_.55.0871a18: 等努力吾亦自憂耳。先天二年正月十七日 T2157_.55.0871a19: 夜二更。鄔波弟耶付弟子門人智積崇俊 T2157_.55.0871a20: 玄暉曇傑寶嚴等。時二更遺書訖。至後夜分 T2157_.55.0871a21: 寂然而終矣。時門人號踊具状上聞。至二十 T2157_.55.0871a22: 八日叡宗大聖眞皇帝令内侍伯趙元福宣奉 T2157_.55.0871a23: 誥問。舜闍梨三藏義淨法師何日葬於何 T2157_.55.0871a24: 處葬報來。至二十九日招福寺主寂状進」 T2157_.55.0871a25: 故翻經三藏法師義淨。右昨晨時内至口宜 T2157_.55.0871a26: 奉 T2157_.55.0871a27: 誥問。*舜闍梨義淨三藏法師何日葬於何處 T2157_.55.0871a28: 葬報來者。爲正誥未行。不敢定日。具状奏 T2157_.55.0871a29: 訖。其日未後。曹司奉 T2157_.55.0871b01: 誥。其葬事準例。又得門人等状。師徒至重累 T2157_.55.0871b02: 劫恩深。攀號荼毒不勝悲戀。奉承 T2157_.55.0871b03: 恩誥不敢延停。請取來月七日。於京延興門 T2157_.55.0871b04: 東陳張村閣院内葬。謹録状進伏聽誥旨。同 T2157_.55.0871b05: 日中書令崔湜宣誥旨。故翻經三藏義淨宜 T2157_.55.0871b06: 贈鴻臚卿。賜物一百五十段葬事量。準例官 T2157_.55.0871b07: 供。正月三十日銀青光祿大夫撿校中書令 T2157_.55.0871b08: 太子左庶子昭。文館學士上柱國中山郡開 T2157_.55.0871b09: 國公臣崔湜。宣門下。故三藏義淨道心惟微 T2157_.55.0871b10: 徳宇増峻。既韞瀉瓶之智。方通慧鏡之明。 T2157_.55.0871b11: 幽詣絶域躬傳祕藏。遺文大備。比羅什之 T2157_.55.0871b12: 總持。析理入微。等生公之懸解。境對而現縁 T2157_.55.0871b13: 離示滅。嗟法雲之無影歎宗師之不留。雖道 T2157_.55.0871b14: 門恒寂。已證無生之忍而朝序褒賢。宜加飾 T2157_.55.0871b15: 終之命。可贈鴻臚卿。主者旋行。至二月六日。 T2157_.55.0871b16: 内品官馬孝忠掌扇劉普賜同送内出贈絹 T2157_.55.0871b17: 幡花等香花盤二十八輿。香花樹大小十八
T2157_.55.0871b23: 誥出。上件香花盤輿幡及竿絹等。令品官馬 T2157_.55.0871b24: 孝忠劉普賜送薦福寺。付弟子崇俊等贈故 T2157_.55.0871b25: 義淨三藏法師謹牒。洎乎明日京城四衆。陳 T2157_.55.0871b26: 布威儀鹵薄供養香花。内出 T2157_.55.0871b27: 誥使弔贈。聖眷殊深錫賚増優。以旌傳法之 T2157_.55.0871b28: 功也。輟舂罷相悽慘郊衢。望焉慕焉終于掩 T2157_.55.0871b29: 坎。建乎反哭痛焉疑焉。門人萬餘或躄或 T2157_.55.0871c01: 踊。洎五月三日和上卒哭。中書令蕭志忠宣 T2157_.55.0871c02: 誥旨。故翻經三藏義淨宜爲度一七人。仍令 T2157_.55.0871c03: 所司准格試。至其月十五日靈塔修成。銀青 T2157_.55.0871c04: 光祿大夫行祕書少監同安侯盧璨撰文。開 T2157_.55.0871c05: 業寺沙門智詳書字。題云。大唐龍興翻經三
T2157_.55.0871c08: 晤。弱冠圓具便講毘尼。慨七歳之文虧。歎 T2157_.55.0871c09: 五明之未具。迺裹糧負笈躡屩擔簦。以咸享 T2157_.55.0871c10: 二年發自全齊達于廣府。汎舶南海達指中 T2157_.55.0871c11: 天。周流三十餘國凡經二十五載。探貝葉微 T2157_.55.0871c12: 言四百餘部。得眞容舍利三百餘粒。傳燈願 T2157_.55.0871c13: 滿振錫而還。以證聖元年屆于東洛。勅命有 T2157_.55.0871c14: 司具禮兼遣。洛邑僧衆盡出城迎。緇素駢闐 T2157_.55.0871c15: 延于授記之寺。尋又 T2157_.55.0871c16: 勅加三藏之號。便於福*先授記兩寺翻經。神 T2157_.55.0871c17: 龍二年駕幸西京。又勅薦福寺翻經。前後所 T2157_.55.0871c18: 翻經總一百七部都四百二十八卷。並勅編 T2157_.55.0871c19: 入一切經目。而夜舟潜徙朝景不留。奠楹之 T2157_.55.0871c20: 夢忽臻曳杖之歌奄及。以先天二年正月乙 T2157_.55.0871c21: 丑朔十七日辛巳。示疾終于薦福譯經之院。 T2157_.55.0871c22: 春秋七十有九 T2157_.55.0871c23: 恩誥贈鴻臚卿賻物一百五十段。爲度七僧。 T2157_.55.0871c24: 給羽葆鼓吹一部。加武賁班劍八十人。粤以 T2157_.55.0871c25: 二月乙未朔七日辛巳。葬于京城延興門東 T2157_.55.0871c26: 之平原。葬日 T2157_.55.0871c27: 誥遣中使弔慰。又内出花樹香盤幢幡蓋輿 T2157_.55.0871c28: 等六百餘事絹四百匹像一鋪。令充葬儀。及 T2157_.55.0871c29: 贈孝子門人動餘萬數。輟舂罷相悽慘城邑。 T2157_.55.0872a01: 聲明文物暉曜郊衢。弘法之功遠矣。哀榮之 T2157_.55.0872a02: 典備矣。門人智積等仰千仞之崇峻奄歎崩 T2157_.55.0872a03: 頽。挹萬頃之波瀾俄驚逝閲探遺美於緗簡。 T2157_.55.0872a04: 式言時於翠竭。其詞曰。彼遍知兮出現比 T2157_.55.0872a05: 利物乎大仙。有開士兮傳譯邁羅什於秦年。 T2157_.55.0872a06: 修多因而遠被毘奈。由是遐宣法方煥於朝 T2157_.55.0872a07: 景。舟忽移於夜川。明主悼兮流賻贈門人 T2157_.55.0872a08: 慕*兮緝遺編。紀丹文於萬古。扃白日於三 T2157_.55.0872a09: 千。其時復有摩訶支那東都盟津北四由旬 T2157_.55.0872a10: 太行左麓。假名隱居撰頌徳碑。文廣不叙。至 T2157_.55.0872a11: 肅宗文明武徳大聖大宣孝皇帝乾元元年。 T2157_.55.0872a12: 於塔院所置金光明寺。以表譯經之最勝力
T2157_.55.0872a15: T2157_.55.0872a16: T2157_.55.0872a17: T2157_.55.0872a18: T2157_.55.0872a19: *西京西明寺沙門圓照撰 T2157_.55.0872a20: 總集郡經録上之十四
T2157_.55.0872a23: 一部。於中折取二十六會三十九卷爲菩 T2157_.55.0872a24: 提流志新譯。餘二十三會八十一卷並是 T2157_.55.0872a25: 舊譯。勘同編入。已備餘録。故不重存。其新 T2157_.55.0872a26: 譯會具如別録初第十一卷寶積部中依 T2157_.55.0872a27: 次編列
T2157_.55.0872c21: 后改爲菩提流志。唐云覺愛。南印度人。婆羅 T2157_.55.0872c22: 門種。姓迦葉氏。聰叡絶倫風神爽異生年十 T2157_.55.0872c23: 二外道出家。師禀波羅奢羅學彼經術。遂洞 T2157_.55.0872c24: 曉聲明尤閑數論。陰陽歴數天理天文呪術 T2157_.55.0872c25: 醫方皆如指掌。年登耳順自謂孤行。撩僧論 T2157_.55.0872c26: 議貨以身事。時有大乘上座部三藏。厥號耶 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 [行番号:有/無] [返り点:無/有] [CITE] |