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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0792c14: T2157_.55.0792c15: T2157_.55.0792c16: T2157_.55.0792c17: T2157_.55.0792c18: T2157_.55.0792c19: 西京西明寺沙門圓照撰 T2157_.55.0792c20: 總集群經録上之四
T2157_.55.0792c26: T2157_.55.0792c27: T2157_.55.0792c28: T2157_.55.0792c29:
T2157_.55.0794a07: 本姓支氏。世居燉煌郡。年八歳出家。事外國
T2157_.55.0794a11: 苦。篤志好學萬里尋師。是以博覽六經遊心 T2157_.55.0794a12: 七籍。雖世務毀譽未嘗介抱。是時晋武之世。 T2157_.55.0794a13: 寺廟圖像雖崇京邑。而方等深經蘊在䓗外。 T2157_.55.0794a14: 護乃慨然發憤志弘大道。遂隨師至西域。歴 T2157_.55.0794a15: 遊諸國外國異言三十六種書亦如之。護皆 T2157_.55.0794a16: 遍學貫綜。詁訓音義字體無不備曉。遂大齎 T2157_.55.0794a17: 梵經還歸東夏。自燉煌至長安。後到洛陽及 T2157_.55.0794a18: 往江左。沿路傳譯寫爲晋文。起武帝太始二 T2157_.55.0794a19: 年景戌。至愍帝建興元年癸酉。出光讃般若 T2157_.55.0794a20: 等經一百七十五部。清信士聶承遠。及子道 T2157_.55.0794a21: 眞。竺法首。陳士倫。孫伯虎。虞世雅等共承護 T2157_.55.0794a22: 旨執筆詳挍。而護孜孜所務唯以弘通爲業。 T2157_.55.0794a23: 終身寫譯勞不告倦。經法所以廣流東夏者 T2157_.55.0794a24: 護之力也。末隱居深山。山有清澗恒取澡漱。 T2157_.55.0794a25: 後有採薪者穢其水側。俄頃而燥。護乃徘徊 T2157_.55.0794a26: 歎曰。人之無徳遂使清泉輟流。水若永竭眞 T2157_.55.0794a27: 無以自給。正當移去耳。言訖而泉流滿澗。其 T2157_.55.0794a28: 幽誠所感皆此類也。故支遁爲之像賛云。護 T2157_.55.0794b01: 公澄寂道徳淵美。微吟窮谷枯泉漱水邈矣。 T2157_.55.0794b02: 護公天挺弘懿。濯足流沙拔領玄致。後立寺 T2157_.55.0794b03: 於長安青門外精勤行道。於是徳化遐布聲 T2157_.55.0794b04: 蓋四遠。僧徒數千咸共宗事。及晋惠西幸長 T2157_.55.0794b05: 安。關中蕭條百姓流移。護與門徒避地東下。
T2157_.55.0794c08: 沙門疆梁婁至。晋言眞喜。西域人。志情放曠 T2157_.55.0794c09: 弘化在懷。以武帝太康二年辛丑。於廣州譯 T2157_.55.0794c10: 十二遊經一部。見始興録及寶唱録
T2157_.55.0794c21: 以武帝太康二年辛丑。訖惠帝光熙元年景 T2157_.55.0794c22: 寅。於洛陽譯道神足等經五部
T2157_.55.0795a04: 祝太玄周玄明筆受。其經梵本元是頴川沙 T2157_.55.0795a05: 門朱士行。嘗於洛陽講道行經。至於深義往 T2157_.55.0795a06: 往不通。毎歎此經大乘之要而譯理不盡。誓 T2157_.55.0795a07: 志捐身發心尋取。遂以曹魏甘露五年庚辰。 T2157_.55.0795a08: 發迹雍州西度流沙。至于闐寫得正品梵文 T2157_.55.0795a09: 九十章六十萬餘言。以晋太康三年壬寅。遣
T2157_.55.0795a12: 婆羅門書惑亂正典。王爲地主。若不禁之將 T2157_.55.0795a13: 斷大法。聾盲漢地王之咎也。王即不聽齎經。 T2157_.55.0795a14: 士行憤慨乃求燒經爲證。王欲試驗。乃積薪 T2157_.55.0795a15: 殿庭以火燔之。士行臨階而誓白。若大法應 T2157_.55.0795a16: 流漢地者。經當不燒。若其無應命也如何。言 T2157_.55.0795a17: 已投經不損一字。皮牒如故更覺光鮮。大衆 T2157_.55.0795a18: 駭服稱其神感。遂送到洛陽住三年。復至許 T2157_.55.0795a19: 昌二年後至陳留水南寺。衆請無羅叉等譯 T2157_.55.0795a20: 出。而竺道祖僧祐王宗寶唱李廓法上靈祐 T2157_.55.0795a21: 等諸録。並云朱士行出者。此蓋據其元尋之 T2157_.55.0795a22: 人推功歸之耳。今據經後記支敏度録諸雜 T2157_.55.0795a23: 目等。乃是無羅叉竺叔蘭等共譯。其朱士行 T2157_.55.0795a24: 停在于闐年八十而卒。依西方闍維法薪盡 T2157_.55.0795a25: 火滅而尸骸猶全。衆咸驚異乃呪曰。若眞得 T2157_.55.0795a26: 道法當毀壞。應聲碎散。遂骨起塔焉。既在 T2157_.55.0795a27: 于闐終亡。其經定非其譯也
T2157_.55.0795b06: 時國王無道百姓思亂。有賊臣將兵得罪懼 T2157_.55.0795b07: 誅。以其國豪呼與共及。婁陀怒曰。君出於 T2157_.55.0795b08: 微賤而任居要職。不能以徳報恩而反爲逆謀 T2157_.55.0795b09: 乎。我寧守忠而死不反而生也。反者懼謀泄
T2157_.55.0795b12: 反亂。即與二沙門奔晋居于河南生叔蘭。叔 T2157_.55.0795b13: 蘭幼而聰辯。從二舅諮受經法。一聞而悟。善 T2157_.55.0795b14: 梵晋語及書。亦兼諸文史。然性頗輕躁遊獵 T2157_.55.0795b15: 無度。嘗單騎逐鹿値虎墮馬。折其右臂久之 T2157_.55.0795b16: 差。後馳騁不已。母數呵諫終不能改。爲之蔬 T2157_.55.0795b17: 食乃止。性嗜酒飮至五六㪷方暢。嘗大醉臥 T2157_.55.0795b18: 於路傍。仍入河南郡門喚呼。吏録送河南 T2157_.55.0795b19: 獄。時河南尹樂廣。與賓客共酣已醉。謂蘭 T2157_.55.0795b20: 曰。君僑客何以學人飮酒。叔蘭曰。杜康釀酒 T2157_.55.0795b21: 天下共飮何有僑舊。廣又曰。飮酒可爾何以 T2157_.55.0795b22: 狂亂乎。答曰。民雖狂而不亂。猶府君雖醉 T2157_.55.0795b23: 而不狂。廣大呼。時坐客曰。外國人那得面 T2157_.55.0795b24: 白。叔蘭曰。河南人面黒尚不疑。僕面白復何 T2157_.55.0795b25: 怪耶。於是賓主歎其機辯遂釋之。頃之無疾 T2157_.55.0795b26: 暴亡。三日還蘇自説。入一朱門金銀爲堂。見 T2157_.55.0795b27: 一人自云。是其祖父謂叔蘭曰。吾修善累年 T2157_.55.0795b28: 今受此報。汝罪人何得來耶。時守門人以杖 T2157_.55.0795b29: 駈之入竹林中。見其獵伴爲鷹犬所啄齧流 T2157_.55.0795c01: 血號叫求救於叔蘭。走避數十歩値牛頭人 T2157_.55.0795c02: 欲釵之。叙蘭曰。我累世佛弟子常供二沙門。 T2157_.55.0795c03: 何罪見治。牛答。此雖受福不關獵罪。俄而 T2157_.55.0795c04: 見其兩舅。來語牛頭曰。我等二人恒受其供。 T2157_.55.0795c05: 惡少善多可得相免。遂隨道人歸。既而還蘇。 T2157_.55.0795c06: 於是改節修慈專志經法。以晋惠帝元康元 T2157_.55.0795c07: 年。與無羅叉出放光經。後於洛陽自出異毘 T2157_.55.0795c08: 摩詰等經二部。既學兼梵晋故譯義精允。後 T2157_.55.0795c09: 遭艱難三月便欲遷葬。有隣人告曰。今歳月 T2157_.55.0795c10: 不便可待來年。叔蘭曰。夫生者必有一死。死 T2157_.55.0795c11: 者不復再生。人神異塗理之然也。若使亡母 T2157_.55.0795c12: 棲靈有地則烏鳥之心畢矣。若待來年恐逃 T2157_.55.0795c13: 走無地。何暇奉塋乎。遂即葬畢。明年石勒果 T2157_.55.0795c14: 作亂。寇賊縱横因避地奔荊州。後無疾苦忽 T2157_.55.0795c15: 告知識曰。吾將死矣。數日便卒。識者以爲知 T2157_.55.0795c16: 命
T2157_.55.0796a09: 以儒雅知名。州府辟命皆不行。祖少發道心 T2157_.55.0796a10: 啓父出家詞理切至。父不能奪遂改服從道。 T2157_.55.0796a11: 祖才思㑺徹敏朗絶倫。誦經日八九千言。研 T2157_.55.0796a12: 味方等妙達幽微。世俗墳索多所該貫。乃於 T2157_.55.0796a13: 長安造築精舍以講習爲業。白黒宗禀幾且 T2157_.55.0796a14: 千人。晋惠帝之末太宰河間王顒鎭關中。虚 T2157_.55.0796a15: 心敬重待以師友之敬。毎至閑辰靜夜輙談 T2157_.55.0796a16: 講道徳。于時西府初建俊乂甚盛。能言之 T2157_.55.0796a17: 士咸伏其遠祖既博渉多閑善通梵晋之語。 T2157_.55.0796a18: 於惠帝代譯菩薩逝經等一十六部。後忽謂 T2157_.55.0796a19: 弟子及諸道人云。我數日宿對當至。便辭別 T2157_.55.0796a20: 索書分布經像及資財訖。時張輔爲秦州刺 T2157_.55.0796a21: 史。祖與倶往。明晨詣輔共語。忽忤輔意遂爲 T2157_.55.0796a22: 所害。時人以爲知宿命矣。後少時有人。姓李 T2157_.55.0796a23: 名通。死而更蘇云。見祖法師在閻羅王處爲 T2157_.55.0796a24: 王講首楞嚴經。云講竟應往忉利天。又見祭 T2157_.55.0796a25: 酒王浮及道士基公。次被杻械求祖懺悔。昔 T2157_.55.0796a26: 祖平素之日與浮毎爭邪正。浮屡屈既瞋不 T2157_.55.0796a27: 自忍。乃作老子化胡經以誣謗佛法。殃有所 T2157_.55.0796a28: 歸故死方思悔耳。又長房等録更有七經亦 T2157_.55.0796a29: 云祖出。今以並是別生故刪去之 T2157_.55.0796b01: 謂佛問四童子經
T2157_.55.0796b14: 爲先。於惠帝代共法炬等於洛陽譯諸福田 T2157_.55.0796b15: 等經四部
T2157_.55.0797a09: 懷。於惠帝代初與法立同共出經法。立歿後 T2157_.55.0797a10: 炬遂自譯優填王等經四十部。又長房等録 T2157_.55.0797a11: 更有諸經並云炬出。今以皆是別生之經。録 T2157_.55.0797a12: 家誤上。今並刪之。如後所述
T2157_.55.0797b03: 頭喩經。優陀夷坐樹下寂靜調伏經。佛爲比 T2157_.55.0797b04: 丘説大力經。四大色身生厭離經。異信異欲 T2157_.55.0797b05: 經。佛爲比丘説三法經。葉喩多少經。佛爲比 T2157_.55.0797b06: 丘説極深險難處經。佛爲比丘説莫思惟世
T2157_.55.0797b09: 聖王七寶現世間經。向邪違法經。田夫喩經。 T2157_.55.0797b10: 信人者生五根過患經。少多制戒經。無始本 T2157_.55.0797b11: 際經。羅漢遇瓶沙王經。尊者瞿坻迦獨一思惟
T2157_.55.0797b15: 羊喩經。處中行道經。波斯匿王女命過詣佛
T2157_.55.0797b18: 志經。和難釋經。比丘疾病經。無懼經。毒草喩
T2157_.55.0797b23: 問佛何故捨世學道經。佛看病比丘不受長 T2157_.55.0797b24: 者請經。坐禪比丘命過生天經。放逸經。深淺 T2157_.55.0797b25: 學比丘經拘提比丘經。波利比丘謗梵行經。 T2157_.55.0797b26: 北方世利經。流離王攻釋子經。信能渡河經。 T2157_.55.0797b27: 有衆生三世作惡經。聰明比丘經。説法難値
T2157_.55.0797c05: 清信士聶承遠。明解有才篤志務法。護公出 T2157_.55.0797c06: 經多參正文句。兼執筆承旨。後於慧帝代。自 T2157_.55.0797c07: 譯超日明等經二部。又長房等録云。承遠更 T2157_.55.0797c08: 譯迦葉詰阿難經。此乃雜譬喩抄非是別翻。 T2157_.55.0797c09: 又漢世佛調世高及此承遠三録倶載。誤之 T2157_.55.0797c10: 甚也
T2157_.55.0798a13: 語爲業。從武帝大康初至懷帝永嘉末。其間 T2157_.55.0798a14: 詢禀諮承法護筆受之外。及護歿後眞遂自 T2157_.55.0798a15: 譯無垢施應辯等經二十四部。誠師護公眞 T2157_.55.0798a16: 當其稱。頗善文句辭義分炳 T2157_.55.0798a17: 又長房等録更有二十九經。亦云道眞所出。 T2157_.55.0798a18: 今以並是別生抄經故。刪之不存也 T2157_.55.0798a19: 菩薩奉施詣塔作願念經。師子歩雷音菩薩
T2157_.55.0798b03: 經。菩薩苦行經。菩薩呵睡眠經。菩薩呵家過
T2157_.55.0798b09: 出摩訶般若波羅蜜道行經二卷。云從舊
T2157_.55.0798b12: 録中。此不復存也
T2157_.55.0798b22: 年辛酉。譯逝童子經等四部 T2157_.55.0798b23: 又僧祐長房等録於惠帝時沙門支敏度。合
T2157_.55.0798c03: 沙門若羅嚴外國人也。譯時非時經一部。經 T2157_.55.0798c04: 後記云。外國法師若羅嚴手執胡本口自宣
T2157_.55.0798c07: 於帝代。且附西晋録中 T2157_.55.0798c08: 方等陀羅尼經一卷 T2157_.55.0798c09: 寶嚴經一卷 T2157_.55.0798c10: 五福徳經一卷
T2157_.55.0798c13: 出不顯譯人。詳録未見指的。所以別件猶 T2157_.55.0798c14: 殊失譯。今以餘之五部一十二卷。撿尋群 T2157_.55.0798c15: 録兼閲經文。皆有所憑即非失譯。具述由 T2157_.55.0798c16: 委列之如左
T2157_.55.0799a02: 法常住經一卷 T2157_.55.0799a03: 鹹水喩經一卷
T2157_.55.0799a10: 普達王經一卷
T2157_.55.0799a13: 梵摩難國王經一卷
T2157_.55.0799a24: 小須頼經一卷
T2157_.55.0799b12: 迦留多王經一卷
T2157_.55.0799b15: 悲心悒悒經一卷 T2157_.55.0799b16: 趣度世道經一卷 T2157_.55.0799b17: 長者威勢經一卷 T2157_.55.0799b18: 癡注經一卷 T2157_.55.0799b19: 調達經一卷 T2157_.55.0799b20: 和達經一卷 T2157_.55.0799b21: 鉢吐沙經一卷
T2157_.55.0799b24: 悉曇慕二卷 T2157_.55.0799b25: 吉法驗一卷 T2157_.55.0799b26: 口傳劫起盡一卷 T2157_.55.0799b27: 打揵抵法一卷
T2157_.55.0799c03: 等並闕。祐載安公失譯總一百四十二經。今 T2157_.55.0799c04: 以餘八十七部。撿尋諸録多題譯主。或是別 T2157_.55.0799c05: 生抄經及人撰傳記。即有所憑故刪不載。安 T2157_.55.0799c06: 既不標時代。今且附於晋末 T2157_.55.0799c07: 通前舊失譯經三部三卷。總五十八部五十 T2157_.55.0799c08: 九卷。並爲西晋失源云 T2157_.55.0799c09: 貞元新定釋教目録卷第四 T2157_.55.0799c10: T2157_.55.0799c11: T2157_.55.0799c12: T2157_.55.0799c13: T2157_.55.0799c14: T2157_.55.0799c15: T2157_.55.0799c16: *西京西明寺沙門圓照撰 T2157_.55.0799c17: 總集群經録上之五
T2157_.55.0799c20: 申。凡一十一帝一百四年。緇素一十六人。 T2157_.55.0799c21: 所譯經律論並新舊集失譯諸經。總一百六
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 [行番号:有/無] [返り点:無/有] [CITE] |