SAT DB

T2121_.53.0202a01: 有人命終十日還生述所經見十四
T2121_.53.0202a02: 有優婆塞本事外道厭苦祷祠。委捨入法奉
T2121_.53.0202a03: 戒精進。懃誦經好布施責。意忍辱常有慈
T2121_.53.0202a04: 心。暴疾命過臨當死時囑父母言。我病若不
T2121_.53.0202a05: 諱七日莫殯。奄忽如死停屍八日。親屬皆言。
T2121_.53.0202a06: 急當殯斂。父母言。不膖臭欲留至十日。當
T2121_.53.0202a07: 此語時便見眼開。未能動搖。父母歡喜守至
T2121_.53.0202a08: 十日。便自起坐善能語言。問所從來盡何所
T2121_.53.0202a09: 見。答言。有吏兵來將到一大城。城中有獄。獄
T2121_.53.0202a10: 正黒四面鐵城。城門悉燒鐵正赤。獄中繋人
T2121_.53.0202a11: 身坐火中。上下洞燒青煙上出。或有人以刀
T2121_.53.0202a12: 割其肉而噉食之。獄王問我言。汝何等人。犯
T2121_.53.0202a13: 坐何等乃來到此。此中治五逆不孝父母不
T2121_.53.0202a14: 忠信事君。答言。我少爲惡人所惑。奉事外道
T2121_.53.0202a15: 愚癡。又飮酒殺生祀天地。又於市里採取財
T2121_.53.0202a16: 利。升斗尺寸欲以自饒。後與善師相値。牽我
T2121_.53.0202a17: 入佛道。見沙門道人。授我五戒奉行十善。自
T2121_.53.0202a18: 爾以來至于今日。不復犯惡。仰由明王哀我
T2121_.53.0202a19: 不及。我便叩頭。王即起叉手謂我言。止止。清
T2121_.53.0202a20: 信之人不應當爾。便與我坐。呼吏問之。此乃
T2121_.53.0202a21: 無上正眞弟子。汝輩皆當從是人得度。以其
T2121_.53.0202a22: 人壽命自盡時。乃當死耳。魂神追行。若生
T2121_.53.0202a23: 天上天神迎之。若生人中人中迎之。何得將
T2121_.53.0202a24: 此人來。入是五逆之處。吏答王言。世間多有
T2121_.53.0202a25: 是種人。不畏王法。不畏四時。五行不拘。天地
T2121_.53.0202a26: 鬼神横行天下。不可不問也。有師名沙門。既
T2121_.53.0202a27: 剃頭髮被服疎陋。以是自大。多將弟子東西
T2121_.53.0202a28: 南北。復大劇是應當治之。王言。止止法服之
T2121_.53.0202a29: 人人所貴敬他所畏難。諸釋梵日月中王。下
T2121_.53.0202b01: 及帝王臣民。尊奉是人得福無量。輕慢是者
T2121_.53.0202b02: 自求罪苦。急案名録壽應盡未。吏言。未應死
T2121_.53.0202b03: 也。尚有餘算二十。以其先有所犯罪是以取
T2121_.53.0202b04: 之。使其黨輩小小自下耳。王言。佛子有戒精
T2121_.53.0202b05: 進天神所貴。佛以大慈救護一切蜎飛蠕動。
T2121_.53.0202b06: 天神地祇諸鬼龍等皆敬貴之。豈拘王相四
T2121_.53.0202b07: 時五行耶。佛恩如四海不得限量。吏言大王。
T2121_.53.0202b08: 奉佛戒耶。王曰。坐我不奉佛故追罪作此獄
T2121_.53.0202b09: 王。若人已入正法。後悔還外道。雖壽千歳
T2121_.53.0202b10: 當逢九横。若持戒比丘及諸弟子。當懃行六

T2121_.53.0202b11:

度六衰斷絶二十事

亦在
經文

觀佛功徳猶若巨海

T2121_.53.0202b12: 不可當也。吏言。誠如王言。不別眞僞。速發
T2121_.53.0202b13: 遣之辭謝使去。從高墮下㸌然而蘇。與其父
T2121_.53.0202b14: 母共至祇桓。自惟自剋。奉受五戒修行十

T2121_.53.0202b15:

善

出弟子死
復生經

T2121_.53.0202b16: 經律異相卷第三十七
T2121_.53.0202b17:
T2121_.53.0202b18:
T2121_.53.0202b19:

T2121_.53.0202b20:

經律異相卷第三十八

優婆
夷部

T2121_.53.0202b21: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0202b22: 優波斯那割肉救病比丘一　阿凡和利至
T2121_.53.0202b23: 心請佛庫中自然皆備二　蘇曼女産十卵
T2121_.53.0202b24: 卵成十男并其往縁三　孤母喪子遇佛
T2121_.53.0202b25: 慈誘厭愛得道四　婦人喪失眷屬心發狂
T2121_.53.0202b26: 癡五　提韋婆羅門女無子自焚遇辯才沙
T2121_.53.0202b27: 門聞法悟解六　女人懷妊願欲出家生子
T2121_.53.0202b28: 之後前心不遂七　難陀燃燈聲聞神力共
T2121_.53.0202b29: 不能滅八　善信女少悟無常秉志清白爲
T2121_.53.0202c01: 天帝所試九
T2121_.53.0202c02: 優波斯那割肉救病比丘一
T2121_.53.0202c03: 毘紐乾國。多信邪見。無佛法僧。有一女人。名

T2121_.53.0202c04:

優波斯那

僧祇律云。名畢㖦夫亦名
㖦卑。彌沙塞律云。須卑。

時有事縁至

T2121_.53.0202c05: 舍衞國。波斯匿王所縁事畢。從諸篤信優婆
T2121_.53.0202c06: 塞邊聞佛功徳。欲得見佛。即往祇洹。値佛爲
T2121_.53.0202c07: 諸大衆説五戒法。優波斯那求從佛受。即得
T2121_.53.0202c08: 五戒。佛復以法句經與令諷誦。是時中夜誦
T2121_.53.0202c09: 法句經。有毘沙門天王。從數千夜叉欲至南
T2121_.53.0202c10: 方毘婁勒叉所。聞誦經聲尋皆住聽。讃言。善
T2121_.53.0202c11: 哉姉妹善説法要。優波斯那即便問言。汝爲
T2121_.53.0202c12: 是誰。但聞空聲不見有形。答言。我是鬼王毘
T2121_.53.0202c13: 沙門天。爲聽法故住於空中。又問。汝天我人。
T2121_.53.0202c14: 云何故稱我爲姉妹耶。答曰。佛是法王亦人
T2121_.53.0202c15: 天父。同一法味故言姉妹。時優波斯那心大
T2121_.53.0202c16: 歡喜。常使人入林採薪。後旦上樹。遥見舍利
T2121_.53.0202c17: 弗目連及五百比丘在此林中精懃禪誦。使
T2121_.53.0202c18: 人還白大家。優波斯那歡喜無量脱二金環
T2121_.53.0202c19: 以賞使者。使者復言。世尊有好言寄與大家。
T2121_.53.0202c20: 具説五施。復解瓔珞重以賜之。使者曰。時起
T2121_.53.0202c21: 洗手辦具飮食。我向輒持大家言。請二尊者
T2121_.53.0202c22: 及五百弟子。今日來食。即放使者及與珍寶。
T2121_.53.0202c23: 告諸家屬及諸隣比。設於供具。尊者與諸比
T2121_.53.0202c24: 丘著衣持鉢就座而坐。作禮訖手自行水下
T2121_.53.0202c25: 種種食。香味具足。謂舍利弗言。此舍有神與
T2121_.53.0202c26: 我親厚。我有施時語我。此阿羅漢。此聖此凡。
T2121_.53.0202c27: 此持戒此破戒。此智此愚。告舍利弗言。我
T2121_.53.0202c28: 有四子及夫。皆惡邪見。我若供養三寶給施
T2121_.53.0202c29: 貧窮。便生嫉恚。而我修善布施終不退縮成
T2121_.53.0203a01: 須陀洹。舍利弗言。甚爲希有。世尊是暮。當來
T2121_.53.0203a02: 毘乾持林。今還所住。僧去已後。即辦所用
T2121_.53.0203a03: 往至佛所。觀諸衆僧所止宿處。見一病僧臥
T2121_.53.0203a04: 草窟中。問其所患何所須欲。答曰。四大不調

T2121_.53.0203a05:

極大困苦。醫令服新肉汁

僧祇律云比丘是常
供養服下藥須肉

T2121_.53.0203a06: 斯那言。莫復他求。我明當送。明十五日國法
T2121_.53.0203a07: 不殺。遍求不得。便使却人。靜室自浴割股
T2121_.53.0203a08: 裏肉。以 &T073554;

纒裹合諸草藥。煮以爲羹送病比
T2121_.53.0203a09: 丘。比丘食已病即除愈。其夫尋還見婦色變。
T2121_.53.0203a10: 即便問言。汝何憔悴。對曰。我病。即喚請醫
T2121_.53.0203a11: 不能識。逼問家人婢具言之。夫到街巷大呌
T2121_.53.0203a12: 呼言。沙門釋子食噉人肉如駿足王。佛因制。
T2121_.53.0203a13: 諸比丘。諸不淨肉甚不應食。優婆夷言。縁
T2121_.53.0203a14: 我斷肉。即語夫言。若能爲我請佛及僧來此
T2121_.53.0203a15: 設供甚善。若其不能我當捨命。夫爲妻故入
T2121_.53.0203a16: 林請佛。明日舍食。佛與衆僧就坐而坐。問斯
T2121_.53.0203a17: 那何在。答曰病。佛言喚來。夫言。汝師喚汝。
T2121_.53.0203a18: 答曰。病苦不任起。佛告阿難。汝往告令起。阿
T2121_.53.0203a19: 難即往稱佛呼之。并床輿之來到佛所。遇佛

T2121_.53.0203a20:

光明苦病即除平復如故

僧祇律云比丘入慈
心三昧瘡即平復

即

T2121_.53.0203a21: 起禮佛。佛爲説法得阿那含道。夫及眷屬捨

T2121_.53.0203a22:

離邪見法。受五戒爲佛弟子

出優波斯那經
又出賢愚經

T2121_.53.0203a23: 阿凡和利至心請佛庫中自然備二
T2121_.53.0203a24: 維耶離城。有一女子。名阿凡和利。聞佛來
T2121_.53.0203a25: 遊歡喜無量。與五百女倶詣佛所。聞佛説法
T2121_.53.0203a26: 心生開悟。請佛飮食。時城中復有五百長者
T2121_.53.0203a27: 子。亦請世尊。世尊言。已受阿凡和利明日請。
T2121_.53.0203a28: 時＊諸長者子。語和利言。佛之至尊來化我
T2121_.53.0203a29: 國。我應先飯。汝且停供。女言。勿以豪強加於
T2121_.53.0203b01: 女弱。若能見惠四願當相讓也。一者令我心
T2121_.53.0203b02: 保善不移。二者令我命保在不亡。三者令我
T2121_.53.0203b03: 財物無減。四者令佛長住此國。長者曰善。汝
T2121_.53.0203b04: 今乃能悟於無常。諸所希願非我能辦。聽先
T2121_.53.0203b05: 飯佛。中有年少恥在其後。固執不已。便勅市
T2121_.53.0203b06: 司罷不貨易。和利遣人求索諸物。都無所得。
T2121_.53.0203b07: 庫中衆膳自然滿足。唯乏薪炭。油潅白疊以
T2121_.53.0203b08: 充代之。又内城門令不得出。啓請於佛。即遣
T2121_.53.0203b09: 鸚鵡往白食辦。長者射之。以佛神徳箭化爲
T2121_.53.0203b10: 花。得至佛所。飛鳴白佛衆祐及僧。足蹈城門
T2121_.53.0203b11: 天地震動。五百長者。阿凡和利及諸女人。見

T2121_.53.0203b12:

聞此事逮得法眼受持五戒

出中本起
經下卷

T2121_.53.0203b13: 蘇曼女産十卵卵成十男并其往縁三
T2121_.53.0203b14: 舍衞國須達長者。末生小女。字曰蘇曼。面首
T2121_.53.0203b15: 最妙。其父憐愛。將至佛所。其女見佛情倍欣
T2121_.53.0203b16: 踊。願得好香塗佛住室。斯女手中有賓婆
T2121_.53.0203b17: 落。佛從女索。便以與佛。於上書香還以與之。
T2121_.53.0203b18: 女共其父還城推買。如佛所須持詣祇洹。躬
T2121_.53.0203b19: 自擣磨。日日如是。於時特叉尸利國王。遣
T2121_.53.0203b20: 其一兒使到舍衞廣行觀看。復至精舍見蘇
T2121_.53.0203b21: 曼女。便取爲婦。後遂懷妊生十卵。卵後開敷
T2121_.53.0203b22: 有十男兒。形貌姝好勇健非凡。然喜畋獵。
T2121_.53.0203b23: 母教莫爾。諸子白母。射獵最樂。母令相遮
T2121_.53.0203b24: 將爲見憎。母復告言。吾因愛汝等是以相
T2121_.53.0203b25: 制。若當憎汝時終無此言。殺生之罪當入地
T2121_.53.0203b26: 獄。無央數劫解脱何由。諸子白母。爲自出心
T2121_.53.0203b27: 從他邊聞。母復告言。吾從佛聞。兒復問母。佛
T2121_.53.0203b28: 者何人。幸願具宣。母告諸子。迦維羅越國淨
T2121_.53.0203b29: 飯王子。厭老病死出家學道得無上果。巨身
T2121_.53.0203c01: 丈六三明六通遐鑒無外。諸子啓母求往覲
T2121_.53.0203c02: 佛。母即聽之。往至祇洹奉覲如來。佛爲説法。
T2121_.53.0203c03: 十人倶時得法眼淨。便求出家。佛聽爲道。鬚
T2121_.53.0203c04: 髮自墮法衣在身。精懃大業。盡得羅漢盡於
T2121_.53.0203c05: 苦際。過去九十一劫有毘婆尸佛。般涅槃後
T2121_.53.0203c06: 分布舍利起無量塔。時有一塔朽故崩壞。有
T2121_.53.0203c07: 一老母而修治之。有年少十人偶行覩見。歡
T2121_.53.0203c08: 喜相助所作已竟。誓爲母子。從是已來九十
T2121_.53.0203c09: 一劫。天上人中恒與倶生受福快樂。時老母
T2121_.53.0203c10: 者今蘇曼女是。爾時十年少者今十羅漢是

T2121_.53.0203c11:

出賢愚經
第十三卷

T2121_.53.0203c12: 孤母喪子遇佛慈誘厭愛得道四
T2121_.53.0203c13: 佛在舍衞國給孤獨園。有一孤母而喪一子。
T2121_.53.0203c14: 憂惱愁憒抱屍啼走。譬如狂人。出至祇洹。聞
T2121_.53.0203c15: 佛大聖天人所宗。宣説經道忘憂除患。孤母
T2121_.53.0203c16: 見佛作禮長跪。願釋憂結。佛告孤母。汝速入
T2121_.53.0203c17: 城遍行街巷。有不死家者乞火持還。孤母求
T2121_.53.0203c18: 不能得。空手而反。佛告孤母。夫人處世有四
T2121_.53.0203c19: 因縁不可久保。一者常必無常。二者富貴必
T2121_.53.0203c20: 貧賎。三者合會必別離。四者強健必當死。
T2121_.53.0203c21: 汝今何爲。不自憂慮。何不廣施持戒月持六
T2121_.53.0203c22: 齋任力堪能給施孤窮。孤母白佛。我今愛子
T2121_.53.0203c23: 入骨徹髓。豈惜身命。時佛欲化彼令其得悟。
T2121_.53.0203c24: 即化作四大火坑圍繞孤母。火氣逼身以兒
T2121_.53.0203c25: 自障。佛語孤母。汝向自陳愛子情重入骨徹
T2121_.53.0203c26: 髓。寧自喪身不使子亡。火氣逼已酸痛難堪。
T2121_.53.0203c27: 但當自受以子障乎。人間微火蓋不足言。地
T2121_.53.0203c28: 獄火燃疾痛無量。畜生懷癡苦。餓鬼飢渇苦。
T2121_.53.0203c29: 能自利者當修布施持戒忍辱。不生地獄及
T2121_.53.0204a01: 餓鬼等。受天人福漸近泥洹。時彼孤母内心
T2121_.53.0204a02: 自責厭患恩愛。即於佛前盡諸塵垢。成須陀

T2121_.53.0204a03:

洹

出曜經
所明

T2121_.53.0204a04: 婦人喪失眷屬心發狂癡五
T2121_.53.0204a05: 天竺有一人。往詣舍衞國。婦生兩子。太子
T2121_.53.0204a06: 七歳。次子孩抱。母復懷妊。欲向在産。天竺國
T2121_.53.0204a07: 俗。婦人臨月歸父母家。時此夫婦共乘一車
T2121_.53.0204a08: 載其二子。詣舍衞城。中路放牛。時有毒蛇纒
T2121_.53.0204a09: 繞牛脚。牛遂離圈。其夫取牛蛇即捨牛殺
T2121_.53.0204a10: 夫。婦見怖懅啼哭。日已欲冥。去家不遠。隔
T2121_.53.0204a11: 一河水。＊冥懼抄賊。即棄其車携將二子。到
T2121_.53.0204a12: 於水畔。而留大兒水邊。抱小而度渉水始半。
T2121_.53.0204a13: 狼噉其子叫呼其母。母聞其聲轉顧見之。驚
T2121_.53.0204a14: 懼不覺抱兒墮河。隨流而逝。母益懊惱迷惑
T2121_.53.0204a15: 失志。頓躓水中墮所懷胎。遂便渡水問道行
T2121_.53.0204a16: 人。我家父母爲安隱不。答曰。昨日失火皆
T2121_.53.0204a17: 燒死盡。又問行人。聞我夫家㚲妐安隱不。答
T2121_.53.0204a18: 曰。遇賊傷害㚲妐皆死。愁懅迷悶不識東
T2121_.53.0204a19: 西裸形狂走。行人見者怪之。謂得邪病。馳走
T2121_.53.0204a20: 見佛。佛大會説法。時婦見佛意即得定。不復
T2121_.53.0204a21: 愁憂。自視裸形慚愧伏地。佛呼阿難取衣與
T2121_.53.0204a22: 之。婦著衣致敬。佛即説經爲現罪福。即發無
T2121_.53.0204a23: 上道心。立不退轉地。愁憂除散如日無雲。發

T2121_.53.0204a24:

無上心

出婦人遇辜經賢
愚經大同小異

T2121_.53.0204a25: 提韋婆羅門女無子自焚遇辯才沙門聞法悟
T2121_.53.0204a26: 解六
T2121_.53.0204a27: 裴扇闍國。有一女人。名曰提韋。婆羅門種。其
T2121_.53.0204a28: 家大富喪婿無兒。守寡孤窮無所恃怙。婆羅
T2121_.53.0204a29: 門法。若不如意便生自燒。諸婆羅門往教共
T2121_.53.0204b01: 化。令其願生那羅延天。請婆羅門足一百人。
T2121_.53.0204b02: 施設大會食畢。各襯牸牛。并從犢者家中。
T2121_.53.0204b03: 所有諸物。施五百婆羅門。於恒水邊積薪自
T2121_.53.0204b04: 燒。婆羅門爲汝呪願。令汝輕重諸罪一時
T2121_.53.0204b05: 滅盡。後世生時六親眷屬壽命無量快樂無
T2121_.53.0204b06: 窮。提韋從之。即伐藮薪。欲擬自燒。國内沙

T2121_.53.0204b07:

門名鉢底婆

梁言
辯才

精進持戒多聞智惠。常以

T2121_.53.0204b08: 慈心教化天下。令改邪就正捨惡修善。往問
T2121_.53.0204b09: 提韋言何用薪火。答曰。自欲燒身滅除殃罪。
T2121_.53.0204b10: 辯才曰。夫先身罪業隨逐精神。不與身合。徒
T2121_.53.0204b11: 自焚燒安能滅罪禍隨心生。心念善法受報
T2121_.53.0204b12: 亦善。心念惡法受報亦惡。餘報亦然。云何於
T2121_.53.0204b13: 苦惱中。求欲滅罪望善報也。幸爾不須於理
T2121_.53.0204b14: 不通。如困病人爲苦所逼。復遭惡人呵罵聳
T2121_.53.0204b15: 搏。時此病人寧有善心無忿惱不。提韋曰。但
T2121_.53.0204b16: 生忿惱。辯才曰。汝今如是。先身罪故今若燒
T2121_.53.0204b17: 身。猛炎起時身體燋爛氣息未絶。心未壞故。
T2121_.53.0204b18: 當爾之時身心被煮。識神未離故受苦毒煩
T2121_.53.0204b19: 悶心惱。從是命終生地獄中。苦惱尤劇千百
T2121_.53.0204b20: 萬倍。又如車牛厭患於車。欲使車壞前車若
T2121_.53.0204b21: 壞後車復枙。罪業未盡假令燒壞。百千萬身
T2121_.53.0204b22: 罪業因縁相續不絶。猶如阿鼻一日之中八
T2121_.53.0204b23: 萬過死八萬過生。終過一劫其罪方畢。況復
T2121_.53.0204b24: 如汝一過燒身欲求滅罪。問曰。願聞滅罪方
T2121_.53.0204b25: 法。辯才答曰。前心作惡如雲覆月。後心起善
T2121_.53.0204b26: 如炬消闇。起罪之源由身三口四意地業行。
T2121_.53.0204b27: 今當一心丹誠懺悔改邪就正。捨身受身至
T2121_.53.0204b28: 成佛道。辯才授十善禁。提韋歡喜。設種種飮
T2121_.53.0204b29: 食及諸珍寶。請留教化。辯才曰。汝受十善法
T2121_.53.0204c01: 即爲法器。復以化人則爲報効。汝已得度。

T2121_.53.0204c02:

我不宜留。復化餘處。物無所受。於是而去

出
未

T2121_.53.0204c03:

曾有經
下卷

T2121_.53.0204c04: 女人懷妊願得出家母子爲道皆得成立七
T2121_.53.0204c05: 有一女人。妊身數月。見佛及僧。願我生子以
T2121_.53.0204c06: 後出家爲沙門。及生子後愛念既隆不遂宿
T2121_.53.0204c07: 心。子年七歳意忽還悟作二人食及三法衣。
T2121_.53.0204c08: 持瓶將子行詣佛所。白佛言。願哀我子使爲
T2121_.53.0204c09: 沙門。令後得道身形如佛。佛即聽之。母以水
T2121_.53.0204c10: 潅前洗其兒。應時九龍從瓶中出。吐水潅兒。
T2121_.53.0204c11: 澡訖殘水散兒頭上。於頭上下變成花蓋。寶
T2121_.53.0204c12: 帳交絡。并師子座上有諸佛。佛時微笑。出五
T2121_.53.0204c13: 色光照十億刹。還繞佛身從兒頂入。母即前
T2121_.53.0204c14: 行以飯上佛并食其子。子發無上平等道意。
T2121_.53.0204c15: 十億佛刹六反震動。衆刹諸佛皆自然現。佛
T2121_.53.0204c16: 以母分飯飽爾所。佛及諸比丘皆等飽足。其
T2121_.53.0204c17: 飯如故。母即歡喜。及諸天人得阿惟越致。時

T2121_.53.0204c18:

兒髮墮成爲沙門。立不退轉。我身是也

出過
世佛

T2121_.53.0204c19:

分衞
經

T2121_.53.0204c20: 難陀燃燈聲聞神力共不能滅八
T2121_.53.0204c21: 佛遊在給孤獨精舍。波斯匿王供養於佛及
T2121_.53.0204c22: 諸大衆眷屬。祇洹縱廣百六十里。波斯匿王
T2121_.53.0204c23: 周遍燃燈。民人競看。貧女難陀居無舍宅。問
T2121_.53.0204c24: 行路者知。波斯匿王以油千斛爲佛燃燈。難
T2121_.53.0204c25: 陀自責。我以何故獨貧如此。即入街里。家家
T2121_.53.0204c26: 乞匃得少雜飯。心自念言。我當賣之以爲燈
T2121_.53.0204c27: 直。賣得一錢齎詣油家。油家問女持一錢油
T2121_.53.0204c28: 作何福徳。難陀答言。欲爲佛燃燈。油主聞
T2121_.53.0205a01: 之。助其喜踴持一燈油。即施與之。貧女歡喜
T2121_.53.0205a02: 受到祇 &MT01873;

。佛告阿難言。有大長者興無上福。
T2121_.53.0205a03: 不能自到開門使前。波斯匿王聞佛此教。尋
T2121_.53.0205a04: 自思惟。吾於舍衞一國之尊。興起道供豈殊
T2121_.53.0205a05: 我者。佛何以故。不讃於我復稱長者。須臾
T2121_.53.0205a06: 貧女來到佛所。燃所齎燈當佛之前。今發大
T2121_.53.0205a07: 願。並爲一切。求佛知見。令此光明徹於十方。
T2121_.53.0205a08: 幽冥惡道悉皆休息。如是便退至明晨朝。賢
T2121_.53.0205a09: 者目連歴撿諸燈。難陀所燈光獨如故。目連
T2121_.53.0205a10: 即吹。吹不能滅。便以神力持五恒水澆亦復
T2121_.53.0205a11: 不滅。吹以隨藍大風漂不能滅。盡其神力
T2121_.53.0205a12: 竟不能滅。心懷恐懼。佛告目連。燃此燈者有
T2121_.53.0205a13: 慇重心。以是之故燈爲常明。設羅漢舍利弗
T2121_.53.0205a14: 等及辟支佛。神化功徳共滅此燈不能滅也。
T2121_.53.0205a15: 令金翅王搏大海水。若師子王振吼犇騰共
T2121_.53.0205a16: 滅此燈。燈不可滅。難陀女人以日出時。自
T2121_.53.0205a17: 往案行昨所燃燈。燈亦不滅。光不缺減。即大
T2121_.53.0205a18: 歡喜稽首佛足。佛知女心求無上道。放五色
T2121_.53.0205a19: 光從口中出。佛毎説法三乘之業授聲聞別。
T2121_.53.0205a20: 光從頂入。授辟支佛＊別。光從兩眉間入。授
T2121_.53.0205a21: 菩薩＊別光從口入。佛之洪光上至三十三
T2121_.53.0205a22: 天。皆悉通達。已便迴還。繞佛三匝從口入。時
T2121_.53.0205a23: 阿難起問。佛言。阿難。汝見昨夜燃燈女不。此
T2121_.53.0205a24: 女壽終因是功徳。轉女人身當作男子。却後
T2121_.53.0205a25: 二十劫不墮惡道。即生諸天及金輪王。二十

T2121_.53.0205a26:

劫後。當得作佛。號三曼陀優訶

出賢愚經又云
比丘出貧女難

T2121_.53.0205a27:

陀
經

T2121_.53.0205a28: 善信女少悟無常秉志清白爲天帝所試九
T2121_.53.0205a29: 佛在舍衞國。時有長者女。名曰善信。年始十
T2121_.53.0205b01: 五。爲人慈孝。智慧博達。少小常有大願。不樂
T2121_.53.0205b02: 世俗之事。坐自思念。萬物無常當歸於死。年
T2121_.53.0205b03: 壽萬歳亦皆當死。天地當壞敗何況人身。念
T2121_.53.0205b04: 我當受如是咎責。苦痛難言。死後魂神當入
T2121_.53.0205b05: 惡道。酷毒懃苦獨當受之。本從何出。忽有瞋
T2121_.53.0205b06: 恚恐怖愁憂。或時歡喜。有此無常之事。不見
T2121_.53.0205b07: 來時。去至何所。是輩往來無休無息。念我父
T2121_.53.0205b08: 母諸家兄弟中外五種親屬。不知罪福貪欲
T2121_.53.0205b09: 無厭。我年三五以許他男。諸家兄弟飯食酒
T2121_.53.0205b10: 肉受取匹帛。念我身當往受患難。拘質縛結
T2121_.53.0205b11: 不可得離。當如之何。爲此生老不如及我。今
T2121_.53.0205b12: 日清淨當發上願。求覓安隱長樂宮殿可以
T2121_.53.0205b13: 自娯。不宜踊濁沒於三塗。不覩光明長與苦
T2121_.53.0205b14: 倶。便正一心自誓。持我身命自歸。有神有靈
T2121_.53.0205b15: 知我心誠。爾時天神現於虚空。語善信言若
T2121_.53.0205b16: 當自歸西方安隱清淨法國。且當先向十方
T2121_.53.0205b17: 禮拜。慈心敬意念必達也。已便不現。爾時善
T2121_.53.0205b18: 信踊躍歡喜。便自澡洗燒香散華向十方禮
T2121_.53.0205b19: 叉手。自思念。一切人即有天神於空中言。汝
T2121_.53.0205b20: 當正心向於西方。説此一頌。以是讃歎阿彌
T2121_.53.0205b21: 陀佛。善信即向西方。如神所勅。天地大動。諸
T2121_.53.0205b22: 有困厄皆得解脱。疾病即除毒痛安隱愁憂
T2121_.53.0205b23: 歡喜。盲聾得差瘖瘂能言。不善皆善不信
T2121_.53.0205b24: 皆信。人非人等各得所願。善信燒香散花而
T2121_.53.0205b25: 説頌言。正心閉目數息思惟身中之事。帝釋
T2121_.53.0205b26: 化作端正男子。年十八九。手把黄金住善信
T2121_.53.0205b27: 前。以頌調之。善信正心以正頌答。訶男女過。
T2121_.53.0205b28: 帝釋踴躍叉手勞之。欲何求索。普世無雙功
T2121_.53.0205b29: 徳洋洋不可稱量。願相告語。於是善信聞釋
T2121_.53.0205c01: 讃歎。信心歡喜地爲大動。即爲説偈。願奉佛
T2121_.53.0205c02: 法。釋大歡喜。便爾化滅。善信燒香自歸諸佛。
T2121_.53.0205c03: 佛與大衆倶即飛行到善信家。父母兄弟見
T2121_.53.0205c04: 佛飛空。莫不歡喜。善信前禮繞佛百匝。佛便
T2121_.53.0205c05: 微笑無數光出。語以戒法。繞身百匝還從頂
T2121_.53.0205c06: 入。即授二十四戒。佛言。是爲我優婆夷高行
T2121_.53.0205c07: 三八二十四戒。善信歡喜而得七住。便於佛

T2121_.53.0205c08:

前化身爲男。父母兄弟皆受五戒

出善信磨
祝經卷上

T2121_.53.0205c09: 經律異相卷第三十八
T2121_.53.0205c10:
T2121_.53.0205c11:
T2121_.53.0205c12:
T2121_.53.0205c13:

T2121_.53.0205c14:

經律異相卷第三十九

外道仙
人部

T2121_.53.0205c15: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0205c16: 外道立異見原由一　六師共誓伺欲降
T2121_.53.0205c17: 佛累遣覘觀皆從佛化二　六師與佛弟子
T2121_.53.0205c18: 捔道力三　以鐷鐷腹頭上戴火自顯雄異
T2121_.53.0205c19: 四　智幻國人事烏與孔雀五　富蘭迦葉
T2121_.53.0205c20: 與佛＊捔道不如自盡六　羼提仙人修忍
T2121_.53.0205c21: 行慈爲迦利王所割截七　螺文仙人造書
T2121_.53.0205c22: 風雨不能飄侵八　四仙人得道縁九　
T2121_.53.0205c23: 仙人失通生惡道十　仙人見聞女人聲色
T2121_.53.0205c24: 失其神通十一　化足手著王女生愛後興
T2121_.53.0205c25: 惡念墮墜阿鼻十二　提波延那聞舍芝
T2121_.53.0205c26: 聲起愛十三　雪山仙人與虎行欲生十二
T2121_.53.0205c27: 子十四　撥劫仙人見王女發欲失通十五
T2121_.53.0205c28: 獨角仙人情染世欲爲婬女所騎十六
T2121_.53.0205c29: ＊外道立異見原由一

Footnote:

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