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大乘集菩薩學論 (No. 1636_ 法稱法護日稱譯 ) in Vol. 32

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T1636_.32.0135a01: 菩提。其所得福勝前菩薩修定功徳。不可爲
T1636_.32.0135a02: 比。百分歌羅分乃至烏波尼刹曇分不及其
T1636_.32.0135a03:
T1636_.32.0135a04: 論曰。此説迴向行竟勸請功徳。如最上問經
T1636_.32.0135a05: 云。若能攝受正法則爲已於無量無數諸佛
T1636_.32.0135a06: 刹土護佛壽命
T1636_.32.0135a07:   念三寶品第十
T1636_.32.0135a08: 論曰。明賢善行次第増福。此非別因而能獲
T1636_.32.0135a09: 得。謂於信等常當修習。如祕密大乘經云。佛
T1636_.32.0135a10: 言。大王。汝今當知有四種法。若能於此如理
T1636_.32.0135a11: 行者。則爲安住大乘趣向勝道所有善法而
T1636_.32.0135a12: 無壞失。何等爲四。大王。一者謂信能向勝道
T1636_.32.0135a13: 復何名信。以有信故。而能隨順諸聖種類。所
T1636_.32.0135a14: 不應作而悉不作。二者尊重能向勝道。以尊
T1636_.32.0135a15: 重故。於諸聖者所説妙法審諦聽受。三者無
T1636_.32.0135a16: 慢能向勝道。以無慢故。則能於彼一切聖衆
T1636_.32.0135a17: 恭信頂禮。四者精進能向勝道。以精進故。若
T1636_.32.0135a18: 身若心悉得輕安。所作善法皆得成辦
T1636_.32.0135a19: 論曰。此説於信常所修習如是。別明信等五
T1636_.32.0135a20: 根。如無盡意經説。云何五根。所謂信根進根
T1636_.32.0135a21: 念根定根惠根。云何信根。謂於四法深忍樂
T1636_.32.0135a22: 欲。一者於生死中。行世正行信於業報。由
T1636_.32.0135a23: 造業故。彼報定有。乃至失命終不作罪。二者
T1636_.32.0135a24: 信樂菩薩所行正行。不求餘乘不隨諸見。三
T1636_.32.0135a25: 者於勝義中。了知無我衆生壽者補特伽羅。
T1636_.32.0135a26: 於空無相無願諸法深能信解。四者於佛功
T1636_.32.0135a27: 徳力無畏等。生決定信斷除疑網。是名信根。
T1636_.32.0135a28: 云何進根。若法信根所攝是法。勤勇無間。是
T1636_.32.0135a29: 名進根。云何念根。若法進根所修是法。終不
T1636_.32.0135b01: 忘失。是名念根。云何定根。若法念根所攝是
T1636_.32.0135b02: 法。一心不亂。是名定根。云何惠根。若法定
T1636_.32.0135b03: 根所攝是法。自所觀照不從他解。是名惠根。
T1636_.32.0135b04: 是五根者相續而起。則能圓滿一切佛法
T1636_.32.0135b05: 論曰。復於信力等法。常當脩習。如寶髻經云。
T1636_.32.0135b06: 善男子。云何菩薩力行清淨。謂於諸根無有
T1636_.32.0135b07: 弱。一切惡魔不能動亂。聲聞縁覺不能退
T1636_.32.0135b08: 轉。一切煩惱不能破壞。而能堅固安住大乘。
T1636_.32.0135b09: 夙願滿足心淨勇猛。密護身根得勝清淨
T1636_.32.0135b10: 論曰。如是信等根力常能修習。所修慈行増
T1636_.32.0135b11: 長功徳。如月燈經偈云
T1636_.32.0135b12:     那由他億佛刹中 所有種種供佛具
T1636_.32.0135b13:     悉以供養諸如來 不及慈心一少分
T1636_.32.0135b14: 大乘集菩薩學論卷第二十二
T1636_.32.0135b15:
T1636_.32.0135b16:
T1636_.32.0135b17:
T1636_.32.0135b18: 大乘集菩薩學論卷第二十三
T1636_.32.0135b19:  *西天譯經 三藏朝散大夫
T1636_.32.0135b20: 試鴻臚少卿宣梵大師賜紫
T1636_.32.0135b21: 沙門臣日稱等奉  詔譯 
T1636_.32.0135b22:   念三寶品第十八之二
T1636_.32.0135b23: 論曰。由信等故。則能縁念諸佛功徳。如
T1636_.32.0135b24: 國尊者所問經偈云
T1636_.32.0135b25:     稽首調御眞金色 面如滿月淨無垢
T1636_.32.0135b26:     功徳聖智實難思 於三有中無與等
T1636_.32.0135b27:     牟尼螺髻紺青色 高顯清淨如須彌
T1636_.32.0135b28:     眉間毫相普照明 烏瑟柅沙無見者
T1636_.32.0135b29:     如來目淨若青蓮 譬軍那花及珂月
T1636_.32.0135c01:     隣憫觀視諸有情 是故我今稽首禮
T1636_.32.0135c02:     如來舌相類銅色 脩廣而能覆面輪
T1636_.32.0135c03:     演甘露法潤群生 是故我今稽首禮
T1636_.32.0135c04:     如來四十齒齊密 潔白堅利若金剛
T1636_.32.0135c05:     出眞實語發光輝 是故我今稽首禮
T1636_.32.0135c06:     如來色相最殊特 威光照耀百千刹
T1636_.32.0135c07:     釋梵護世及諸天 所有光明無復覩
T1636_.32.0135c08:     如來雙腨逾鹿王 胸臆廣袤如師子
T1636_.32.0135c09:     俯視安行侔象王 大地山川倶震動
T1636_.32.0135c10:     如來身相極端嚴 燦若金光而潤澤
T1636_.32.0135c11:     於諸世間無比倫 衆生見者不厭捨
T1636_.32.0135c12:     如來往昔百千劫 於所愛樂皆能施
T1636_.32.0135c13:     慈悲哀念諸有情 是故我今稽首禮
T1636_.32.0135c14:     如來志樂修諸度 戒檀忍進善堅固
T1636_.32.0135c15:     禪定勝惠悉圓明 是故我今稽首禮
T1636_.32.0135c16:     如來衆中師子吼 勇猛能摧諸異論
T1636_.32.0135c17:     三毒垢穢盡無餘 是故我今稽首禮
T1636_.32.0135c18:     牟尼三業超三有 譬若芙蕖不著水
T1636_.32.0135c19:     迦陵頻伽淨妙聲 是故我今稽具禮
T1636_.32.0135c20:     了知世間皆幻化 如俳優者易形色
T1636_.32.0135c21:     亦如陽焔及夢中 無我無人無壽者
T1636_.32.0135c22:     法本空寂無有生 不能悟解隨流轉
T1636_.32.0135c23:     大慈普導諸群迷 方便隨機宣正法
T1636_.32.0135c24:     觀察世間諸苦惱 貪等衆病鎭相縈
T1636_.32.0135c25:     如來無上大醫王 各各對治令解脱
T1636_.32.0135c26:     示生老死憂悲苦 愛別離等諸過患
T1636_.32.0135c27:     牟尼救護於世間 咸令厭離皆除斷
T1636_.32.0135c28:     地獄鬼畜險惡趣 諸有情輩隨輪轉
T1636_.32.0135c29:     憫彼無親無道師 指示愚迷登正路
T1636_.32.0136a01:     過去諸佛出世間 自在咸宣深法義
T1636_.32.0136a02:     如是世尊同彼説 悉使衆生證聖道
T1636_.32.0136a03:     佛聲深遠過梵天 響潤清徹生衆善
T1636_.32.0136a04:     乾闥婆與緊那羅 所出樂聲皆不現
T1636_.32.0136a05:     積集清淨諸功徳 演説無邊眞實語
T1636_.32.0136a06:     百千那由他衆生 聞已各發三乘意
T1636_.32.0136a07:     若能供養於如來 當獲勝妙諸快樂
T1636_.32.0136a08:     富貴自在衆所欽 後於世間爲帝
T1636_.32.0136a09:     或作輪王御四洲 具足七寶皆殊異
T1636_.32.0136a10:     常以十善利衆生 由於如來興淨業
T1636_.32.0136a11:     或爲忉利諸天主 或夜摩王覩史陀
T1636_.32.0136a12:     乃至他化大梵天 皆因供養如來故
T1636_.32.0136a13:     如是見佛供養已 及所聞法生信敬
T1636_.32.0136a14:     皆能永斷諸苦因 得證寂靜離塵垢
T1636_.32.0136a15:     世尊了知道非道 而能止惡咸歸善
T1636_.32.0136a16:     令諸衆生獲吉祥 咸皆安住於聖道
T1636_.32.0136a17:     若人求福供養佛 常獲無盡勝福藏
T1636_.32.0136a18:     於倶胝劫不可量 乃至當證菩提果
T1636_.32.0136a19:     微妙刹土勝莊嚴 如他化天極可愛
T1636_.32.0136a20:     隨其願力住其中 身口意業常清淨
T1636_.32.0136a21:     如是種種妙福報 皆由供養於如來
T1636_.32.0136a22:     是人雖處於世間 如受龍宮天上樂
T1636_.32.0136a23:     如來具廣大名稱 一切刹土悉聞知
T1636_.32.0136a24:     常於無邊大衆中 十方諸佛皆稱讃
T1636_.32.0136a25:     永離世間諸熱惱 顯示大悲無與等
T1636_.32.0136a26:     最上寂靜人中尊 是故我今稽首禮
T1636_.32.0136a27:     我今獲得五神通 住立虚空伸讃歎
T1636_.32.0136a28:     稽首勇猛大導師 分別諸法淨無垢
T1636_.32.0136a29:     今於天人大集會 稱揚善逝諸功徳
T1636_.32.0136b01:     所有廣大勝福田 同與衆生成正覺
T1636_.32.0136b02: 又如法集經説。復次善男子。諸佛世尊具大
T1636_.32.0136b03: 福智而爲莊嚴。以大慈悲爲所行境。於諸世
T1636_.32.0136b04: 間爲救護者。作大醫王善拔毒箭。常住寂靜
T1636_.32.0136b05: 妙三摩地。不著生死及與涅槃。乃至於諸有
T1636_.32.0136b06: 情猶如父母。以大慈心平等憐愍一切世間
T1636_.32.0136b07: 無有過者。以相應智爲世照明。大智有情之
T1636_.32.0136b08: 所圍繞。一切人民常樂承事。遠離自樂息除
T1636_.32.0136b09: 他苦。住持正法。以法爲主。得法自在。以法爲
T1636_.32.0136b10: 食。以法爲藥。以法爲施。一切皆捨。以智揀擇
T1636_.32.0136b11: 常不放逸。於險難處爲作橋梁。如王者道平
T1636_.32.0136b12: 坦無障。乃至清淨色身見者無厭。諸佛世尊
T1636_.32.0136b13: 有如是等無量功徳。我當成就彼諸義利。此
T1636_.32.0136b14: 説名爲菩薩念佛。云何念法。菩薩了知諸佛
T1636_.32.0136b15: 世尊無邊功徳。皆從法生。從法所化。從法所
T1636_.32.0136b16: 得。從法増上。從法而有。從法境界。從法依
T1636_.32.0136b17: 止。從法成就。乃至所有世出世間諸快樂事。
T1636_.32.0136b18: 亦從法生。從法成就。是故我求諸佛菩提。應
T1636_.32.0136b19: 尊重法。依法境界。依法所歸。依法決定。依法
T1636_.32.0136b20: 堅固。依法脩行。此説是名菩薩念法。復次菩
T1636_.32.0136b21: 薩於諸衆生應當平等而爲説法。以法無高
T1636_.32.0136b22: 下故。我同彼法其心平等。法無面從而爲宣
T1636_.32.0136b23: 説。以法無相黨故。我同彼法其心平等。法
T1636_.32.0136b24: 無時節而爲宣説。以法内心領受故。我同彼
T1636_.32.0136b25: 法其心平等。法非於勝而爲宣説。於其劣
T1636_.32.0136b26: 者不爲宣説。以法各能入解故。我同彼法其
T1636_.32.0136b27: 心平等。法非於淨而爲宣説。於不淨者不爲
T1636_.32.0136b28: 宣説。以法離染汚故。我同彼法其心平等。又
T1636_.32.0136b29: 法非於聖人而爲宣説。於凡夫者不爲宣説。
T1636_.32.0136c01: 以法離諸見故。我同彼法其心平等。法非
T1636_.32.0136c02: 説而夜不説。亦非夜説而晝不説。以法常所
T1636_.32.0136c03: 加持故。我同彼法其心平等。法非調伏亦無
T1636_.32.0136c04: 違越。以法無所取著故。我同彼法其心平等。
T1636_.32.0136c05: 法非減失亦非増長。以法如虚空故。我同彼
T1636_.32.0136c06: 法其心平等。法不厭衆生衆生能護法。我同
T1636_.32.0136c07: 彼法其心平等。法非求所歸與世作歸依。我
T1636_.32.0136c08: 同彼法其心平等。法無損惱。以法離所害相
T1636_.32.0136c09: 故。我同彼法其心平等。法無怨嫉。以法離
T1636_.32.0136c10: 諸結使故。我同彼法其心平等。法非怖輪迴。
T1636_.32.0136c11: 亦不樂涅槃。以法無分別故。我同彼法其心
T1636_.32.0136c12: 平等。菩薩如是積集正念。是爲念法。云何念
T1636_.32.0136c13: 僧。此中復説。是説法者。是行法者。是思惟法
T1636_.32.0136c14: 者。是法福田者。是任持法者。是依止法者。
T1636_.32.0136c15: 是供養法者是如法所作者是法境界者是
T1636_.32.0136c16: 法行處者。是成就法者。是自性質直者。是自
T1636_.32.0136c17: 性清淨者。是隨順教誨者。是發起大悲者。是
T1636_.32.0136c18: 能揀擇智境界者。是常修習白淨法者
T1636_.32.0136c19: 論曰。菩薩如是念僧。則能成辦一切衆生眞
T1636_.32.0136c20: 實功徳。如無垢稱經偈云
T1636_.32.0136c21:     或示老病死 成就諸群生
T1636_.32.0136c22:     了知如幻化 通達無有礙
T1636_.32.0136c23:     或現劫燒盡 天地皆洞然
T1636_.32.0136c24:     衆人有常想 照令知無常
T1636_.32.0136c25:     無數億衆生 倶來請菩薩
T1636_.32.0136c26:     一時到其舍 化令向佛道
T1636_.32.0136c27:     經書禁呪術 工巧諸伎藝
T1636_.32.0136c28:     盡現行此事 饒益諸群生
T1636_.32.0136c29:     世間衆道法 悉於中出家
T1636_.32.0137a01:     因以解人惑 而不墮邪見
T1636_.32.0137a02:     或作日月天 梵王世界主
T1636_.32.0137a03:     或時作地水 或復作風火
T1636_.32.0137a04:     劫中有疾疫 現作諸藥草
T1636_.32.0137a05:     若有服之者 除病消衆毒
T1636_.32.0137a06:     劫中有飢饉 現身作飮食
T1636_.32.0137a07:     先救彼飢渇 却以法語人
T1636_.32.0137a08:     劫中有刀兵 爲之起慈悲
T1636_.32.0137a09:     化彼諸衆生 令住無諍地
T1636_.32.0137a10:     若有大戰陣 立之以等力
T1636_.32.0137a11:     菩薩現威勢 降伏使和安
T1636_.32.0137a12:     一切國土中 諸有地獄處
T1636_.32.0137a13:     輒往到于彼 免濟其苦惱
T1636_.32.0137a14:     一切國土中 畜生相食噉
T1636_.32.0137a15:     皆現生於彼 爲之作利益
T1636_.32.0137a16:     示受於五欲 亦復現行禪
T1636_.32.0137a17:     令魔心憒亂 不能得其便
T1636_.32.0137a18:     火中生蓮花 是可謂希有
T1636_.32.0137a19:     在欲而行禪 希有亦如是
T1636_.32.0137a20:     或現作婬女 引諸好色者
T1636_.32.0137a21:     先以欲鉤牽 後令入佛智
T1636_.32.0137a22:     或爲邑中主 或作商人導
T1636_.32.0137a23:     國師及大臣 以祐利衆生
T1636_.32.0137a24:     諸有貧窮者 現作無盡藏
T1636_.32.0137a25:     因以勸導之 令發菩提心
T1636_.32.0137a26:     我心憍慢者 爲現大力士
T1636_.32.0137a27:     消伏諸貢高 令住無上道
T1636_.32.0137a28:     其有恐懼衆 居前而安慰
T1636_.32.0137a29:     先以施無畏 後令發道心
T1636_.32.0137b01:     或現離婬欲 爲五通仙人
T1636_.32.0137b02:     開導諸群生 令住戒忍慈
T1636_.32.0137b03:     見須供事者 現爲作僮僕
T1636_.32.0137b04:     既悦可其意 乃發以道心
T1636_.32.0137b05:     隨彼之所須 得入於佛道
T1636_.32.0137b06:     以善方便力 皆能給足之
T1636_.32.0137b07:     如是道無量 所行無有涯
T1636_.32.0137b08:     智惠無邊際 度脱無數衆
T1636_.32.0137b09:     假令一切佛 於無數億劫
T1636_.32.0137b10:     讃歎其功徳 猶尚不能盡
T1636_.32.0137b11: 菩薩修習供養功徳。如寶光明陀羅尼經偈
T1636_.32.0137b12:
T1636_.32.0137b13:     放大光明鬘莊嚴 種種微妙鬘雲海
T1636_.32.0137b14:     如是妙鬘普周遍 廣大供養作佛事
T1636_.32.0137b15:     放大光明香莊嚴 種種微妙香雲海
T1636_.32.0137b16:     如是妙香普周遍 廣大供養作佛事
T1636_.32.0137b17:     放大光明花莊嚴 種種微妙花雲海
T1636_.32.0137b18:     如是妙花普周遍 廣大供養作佛事
T1636_.32.0137b19:     放大光明瓔珞嚴 種種瓔珞妙雲海
T1636_.32.0137b20:     如是瓔珞普周遍 廣大供養行佛事
T1636_.32.0137b21:     放大光明現寶幢 青黄赤白相間飾
T1636_.32.0137b22:     種種珍寶共合成 而用莊嚴於佛刹
T1636_.32.0137b23:     摩尼寶網色交映 懸衆繒幡以爲蓋
T1636_.32.0137b24:     垂珠瓔珞演佛音 莊嚴而覆如來上
T1636_.32.0137b25:     於一如來伸供養 掌中涌施諸嚴具
T1636_.32.0137b26:     無量諸佛亦同然 自在變現三摩地
T1636_.32.0137b27:     神通智力妙難思 廣能化利諸含識
T1636_.32.0137b28:     最上神變三摩地 而現百千方便門
T1636_.32.0137b29:     於諸如來供養門 一切能捨布施門
T1636_.32.0137c01:     杜多功徳持戒門 無盡不動忍辱門
T1636_.32.0137c02:     勤行勇猛精進門 安住寂靜禪定門
T1636_.32.0137c03:     達諸義趣勝*惠門 淨修梵行神通門
T1636_.32.0137c04:     行四攝事歡喜門 積集福智利他門
T1636_.32.0137c05:     四諦縁生解脱門 修習根力勝道門
T1636_.32.0137c06:     悟聲聞乘解脱門 觀縁覺乘清淨門
T1636_.32.0137c07:     修最上乘神變門 或現無常苦惱門
T1636_.32.0137c08:     了知無我壽者門 作不淨觀離貪門
T1636_.32.0137c09:     證眞常樂三昧門 如是種種方便門
T1636_.32.0137c10:     平等普共諸衆生 皆能證彼解脱門
T1636_.32.0137c11:     現諸形類應群機 神通説法難思議
T1636_.32.0137c12:     隨順成熟諸有情 各生愛敬咸安樂
T1636_.32.0137c13:     常思出離世間因 求證清淨三摩地
T1636_.32.0137c14:     若逢飢饉衆難時 隨其所欲而周給
T1636_.32.0137c15:     廣能憐愍諸有情 離諸憂怖常安隱
T1636_.32.0137c16:     及以上妙諸飮食 種種衣服諸庫藏
T1636_.32.0137c17:     國城所愛悉能捐 於彼世間興大施
T1636_.32.0137c18:     或現身相極殊特 種種莊嚴具威勢
T1636_.32.0137c19:     塗香巧妙衆花鬘 巍巍色相無與等
T1636_.32.0137c20:     如是形色及威儀 各各見已樂瞻奉
T1636_.32.0137c21:     爲其方便演法音 普使群生發道意
T1636_.32.0137c22:     或現迦陵頻伽聲 倶計羅及倶拏聲
T1636_.32.0137c23:     緊那羅衆妙鼓聲 皆演如來解脱義
T1636_.32.0137c24:     佛出世間所宣説 八萬四千眞法藏
T1636_.32.0137c25:     如是分別諸法門 悉與衆生作饒益
T1636_.32.0137c26:     或現苦惱或快樂 及作義利非義利
T1636_.32.0137c27:     隨宜引導令發心 皆能與彼同修作
T1636_.32.0137c28:     或見障難諸危厄 種種逼迫難堪忍
T1636_.32.0137c29:     當以勇悍大悲心 代彼衆生而受苦
T1636_.32.0138a01:     若處無有解脱法 亦無阿蘭若出離
T1636_.32.0138a02:     以王福力其興崇 令彼皆生於淨信
T1636_.32.0138a03:     若離在家貪愛縛 則爲超越世間因
T1636_.32.0138a04:     於諸欲境盡蠲除 是爲世間照明者
T1636_.32.0138a05:     若能具足諸功徳 是名行法大丈夫
T1636_.32.0138a06:     牟尼妙行悉能修 是人得生極樂土
T1636_.32.0138a07:     壽命長遠不可涯 受勝妙樂消諸惑
T1636_.32.0138a08:     生老病苦不能侵 於無常中得自在
T1636_.32.0138a09:     顯示貪瞋諸過失 熾然燒煮無暫停
T1636_.32.0138a10:     如是四相亦復然 普使群迷令覺悟
T1636_.32.0138a11:     如來十力四無畏 十八不共諸功徳
T1636_.32.0138a12:     我今稱讃誓歸依 常於世間作義利
T1636_.32.0138a13:     譬如種種諸幻士 而能變現衆形相
T1636_.32.0138a14:     如來出現於世間 神通示化亦如是
T1636_.32.0138a15:     能以權巧善方便 廣行饒益諸有情
T1636_.32.0138a16:     清淨意樂叵思議 譬若蓮花超濁水
T1636_.32.0138a17:     或現戲論諸言詞 瓔珞莊嚴舞旋轉
T1636_.32.0138a18:     種種伎藝衆所觀 顯諸色相皆如幻
T1636_.32.0138a19:     或爲村營聚落主 或爲長者或商賈
T1636_.32.0138a20:     或爲輔相及宰臣 辯論無倫大智者
T1636_.32.0138a21:     或於曠野作大樹 或爲無盡珍寶藏
T1636_.32.0138a22:     如意摩尼隨所須 於迷方所爲引導
T1636_.32.0138a23:     或現所作諸事業 種種彩繪及工巧
T1636_.32.0138a24:     經營播植競希求 令悟世間非久住
T1636_.32.0138a25:     或現寃親無憎愛 咸令安隱獲吉祥
T1636_.32.0138a26:     洞明方藥濟群生 方便教示牟尼道
T1636_.32.0138a27:     或演最上牟尼法 普使人天離癡惑
T1636_.32.0138a28:     令諸異道出家人 發心歸向一切智
T1636_.32.0138a29:     如是苦行諸外道 常持不語喬答摩
T1636_.32.0138b01:     裸形離繋號沙門 各能依奉師尊教
T1636_.32.0138b02:     或有常持捨身行 執爲最勝無過上
T1636_.32.0138b03:     辮髮長髻童子戒 各能依奉師尊教
T1636_.32.0138b04:     或有五熱而炙身 或受狗牛等禁戒
T1636_.32.0138b05:     或有常被鹿皮衣 各能依奉師尊教
T1636_.32.0138b06:     或有常樂天中智 無善無惡及無因
T1636_.32.0138b07:     唯飡根果及清泉 各能依奉師尊教
T1636_.32.0138b08:     或有蹲坐或翹足 或臥荊棘或塗灰
T1636_.32.0138b09:     執杖令心不異縁 各能依奉師尊教
T1636_.32.0138b10:     乃至一一諸外道 彼能猛利修苦行
T1636_.32.0138b11:     化令永斷諸苦因 悉使深心求解脱
T1636_.32.0138b12:     如是世間諸異見 皆由依止於師尊
T1636_.32.0138b13:     我今爲接彼邪徒 開示如來眞實義
T1636_.32.0138b14:     或演大乘微妙句 或宣祕密眞言句
T1636_.32.0138b15:     或現直説顯了句 或樂天中言説句
T1636_.32.0138b16:     或以文字分別句 決定妙義金剛句
T1636_.32.0138b17:     以智摧諸異論句 棄背非法言論句
T1636_.32.0138b18:     或示人中明呪句 或現諸天勝妙句
T1636_.32.0138b19:     諸龍夜叉乾闥婆 阿蘇囉及歩多句
T1636_.32.0138b20:     緊那羅與誐嚕拏 摩睺羅等所説句
T1636_.32.0138b21:     各能入解彼言詞 宣暢如來解脱法
T1636_.32.0138b22:     謂由得悟眞實義 於佛法中心決定
T1636_.32.0138b23:     語言智境妙難思 此爲最上三摩地
T1636_.32.0138b24:     謂由獲彼三摩地 而能普放淨光明
T1636_.32.0138b25:     其光攝化諸機宜 令獲輕安常寂靜
T1636_.32.0138b26:     或放光明名善見 衆生蒙光而起信
T1636_.32.0138b27:     悉能觀察衆善因 具足不空無上智
T1636_.32.0138b28:     由是光明普照已 獲覩無邊佛法僧
T1636_.32.0138b29:     如來塔廟衆靈蹤 一一稱揚伸供養
T1636_.32.0138c01:     又放光明名勝燈 其光晃耀無能比
T1636_.32.0138c02:     爲欲嚴淨於世間 能破微塵諸黒暗
T1636_.32.0138c03:     彼光照矚衆生已 各各持燈而奉獻
T1636_.32.0138c04:     如來供養不思議 復以衆燈而用施
T1636_.32.0138c05:     或以酥燈及油燈 或以松脂及竹葦
T1636_.32.0138c06:     乃至衆香妙寶燈 施已願授然燈記
T1636_.32.0138c07:     又放光明名鉤召 悉能警集諸有情
T1636_.32.0138c08:     由斯教誨彼群迷 解脱輪回愛有海
T1636_.32.0138c09:     如是慈光普照已 各使衆生得開悟
T1636_.32.0138c10:     當令永離四瀑流 現除憂惱常安樂
T1636_.32.0138c11: 大乘集菩薩學論卷第二十三
T1636_.32.0138c12:
T1636_.32.0138c13:
T1636_.32.0138c14:
T1636_.32.0138c15: 大乘集菩薩學論卷第二十四
T1636_.32.0138c16:  *西天譯經 三藏朝散大夫
T1636_.32.0138c17: 試鴻 臚卿宣梵大師賜紫
T1636_.32.0138c18: 沙門臣日稱等奉  詔譯 
T1636_.32.0138c19:   念三寶品第十八之三
T1636_.32.0138c20:     諸有道路河流處 能建橋梁及舡筏
T1636_.32.0138c21:     普爲利樂諸衆生 稱讃寂靜令忻悟
T1636_.32.0138c22:     放大光名除渇愛 此光能覺諸含識
T1636_.32.0138c23:     令其捨離於五欲 專求解脱深妙法
T1636_.32.0138c24:     若能捨離於五欲 專求解脱深妙法
T1636_.32.0138c25:     則能以佛甘露雨 普滅世間諸渇愛
T1636_.32.0138c26:     惠施池井及泉流 勤求無上菩提道
T1636_.32.0138c27:     毀呰五欲讃禪定 是故光名除渇愛
T1636_.32.0138c28:     放大光明名作變 此光能覺諸衆生
T1636_.32.0138c29:     見者令慕佛菩提 發心願證無師智
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