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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 970 971 972 973 974 975 976 977 978 979 980 981 982 983 984 985 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0974a01: 聞獨覺定當證得無上菩提 T0220_.07.0974a02: 時天帝釋即與無量三十三天諸天子等。各 T0220_.07.0974a03: 取種種天妙華香。嗢鉢羅花。拘某陀花。鉢特 T0220_.07.0974a04: 摩花。奔茶利花。微妙音花。妙靈瑞花。栴檀 T0220_.07.0974a05: 香末。供養般若波羅蜜多。奉散如來曼殊室 T0220_.07.0974a06: 利一切菩薩及聲聞等。復奏種種天諸音樂。 T0220_.07.0974a07: 歌讃妙法而爲供養。復發願言。願我等輩。常 T0220_.07.0974a08: 聞如是甚深般若波羅蜜多無上法印。時天 T0220_.07.0974a09: 帝釋復發願言。願贍部洲諸有情類。常聞般 T0220_.07.0974a10: 若波羅蜜多。歡喜受持成辦佛法。我等天衆 T0220_.07.0974a11: 常衞護之。令受持者無諸留難。諸有情類少 T0220_.07.0974a12: 用功力而得聽聞受持讀誦。當知皆是諸天 T0220_.07.0974a13: 威力。爾時佛讃天帝釋言。天主。汝今能發是 T0220_.07.0974a14: 願。若有聞此歡喜受持。於諸佛法定能成辦 T0220_.07.0974a15: 疾趣無上正等菩提。曼殊室利即白佛言。唯 T0220_.07.0974a16: 願如來以神通力。誰持般若波羅蜜多。久住 T0220_.07.0974a17: 世間饒益一切。佛時即現大神通力。令此三 T0220_.07.0974a18: 千大千世界諸山大地六反振動。復現微笑 T0220_.07.0974a19: 放大光明。普照三千大千世界。曼殊室利便 T0220_.07.0974a20: 白佛言。此即如來現神通力。護持般若波羅 T0220_.07.0974a21: 蜜多。久住世間饒益之相。佛言。如是如汝 T0220_.07.0974a22: 所説。我以神力護持般若波羅蜜多無上法 T0220_.07.0974a23: 印。令久住世饒益有情。諸佛世尊説勝法已。 T0220_.07.0974a24: 法爾皆起大神通力。護持此法令住世間。使 T0220_.07.0974a25: 諸天魔不能得便。諸惡人輩不能謗毀。一切 T0220_.07.0974a26: 外道深心怖畏。若有精勤學此法者。一切障 T0220_.07.0974a27: 難無不殄滅。時薄伽梵説是經已。一切菩薩 T0220_.07.0974a28: 摩訶薩衆。曼殊室利而爲上首。及苾芻等四 T0220_.07.0974a29: 部大衆。天龍藥叉阿素洛等一切衆會。聞佛 T0220_.07.0974b01: 所説皆大歡喜信受奉行 T0220_.07.0974b02: 大般若波羅蜜多經卷第五百七十五 T0220_.07.0974b03: T0220_.07.0974b04: T0220_.07.0974b05: T0220_.07.0974b06: T0220_.07.0974b07: 西明寺沙門玄則撰 T0220_.07.0974b08: 載惟清規外滌。乃照晋於襟靈。神理内康。俄 T0220_.07.0974b09: 發揮於事業。若不訊諸動寂。將或謬以隨迎。 T0220_.07.0974b10: 是故妙祥資舍衞之禀。龍祥扣分衞之節。挫 T0220_.07.0974b11: 擧下而迂足。措屈伸而矯手。慮不慮以思惟。 T0220_.07.0974b12: 行無行以發趣。食夫幻食。反類懸匏。資以無 T0220_.07.0974b13: 資。翻同冽井。俄而縱觀空術。澄襟海定。孕生 T0220_.07.0974b14: 靈爲水性。罄功徳爲珍府。晏六動而不搖。走 T0220_.07.0974b15: 三乘以終駐。無宰不宰。黜心王而利見。無親 T0220_.07.0974b16: 不親。恢善友而遙集。是令近事取鉢。駭脩 T0220_.07.0974b17: 臂之不存。應供投襟兀。撫心其已滅。譬蜃樓 T0220_.07.0974b18: 切景。知積氣以忘躋。鸞鏡含姿。悟唯空而 T0220_.07.0974b19: 輟攬。故能自近而鑒遠。由眞以立俗。識危生 T0220_.07.0974b20: 之露集。知幻質之泡浮。電倐青紫之輝。雲空 T0220_.07.0974b21: 軒蓋之影。文約理贍。昔祕今傳。雖一軸且單 T0220_.07.0974b22: 譯。而三復固多重味矣 T0220_.07.0974b23: T0220_.07.0974b24: T0220_.07.0974b25: T0220_.07.0974b26: T0220_.07.0974b27: T0220_.07.0974b28: T0220_.07.0974b29: T0220_.07.0974c01: T0220_.07.0974c02: T0220_.07.0974c03: T0220_.07.0974c04: 十六 T0220_.07.0974c05: *三藏法師玄奘奉 詔譯 T0220_.07.0974c06: 第八那伽室利分 T0220_.07.0974c07: 如是我聞。一時薄伽梵。在室羅筏。住誓多林 T0220_.07.0974c08: 給孤獨園。爲諸大衆宣揚正法。爾時妙吉祥 T0220_.07.0974c09: 菩薩摩訶薩。於日初分著衣持鉢。漸次將入 T0220_.07.0974c10: 室羅筏城。時有菩薩名龍吉祥。見已問言。 T0220_.07.0974c11: 尊何所往。妙吉祥曰。我欲入此室羅筏城巡 T0220_.07.0974c12: 行乞食。爲欲利樂多衆生故。哀愍世間大衆 T0220_.07.0974c13: 生故。利益安樂諸天人故。龍吉祥言。唯然尊 T0220_.07.0974c14: 者。今於食想猶未破耶。妙吉祥曰。吾於食想 T0220_.07.0974c15: 都不見有知何所破。所以者何。以一切法本 T0220_.07.0974c16: 性空寂猶若虚空。無壞無斷我何能破。諸天 T0220_.07.0974c17: 魔梵世間沙門婆羅門等亦不能破。所以者 T0220_.07.0974c18: 何。諸法自性等虚空界畢竟皆空。不可動搖 T0220_.07.0974c19: 無能破者。又一切法如太虚空。無有天魔梵 T0220_.07.0974c20: 沙門等諸有情類可能攝受。所以者何。以一 T0220_.07.0974c21: 切法性遠離故非所攝受。龍吉祥言。若如 T0220_.07.0974c22: 所説。云何菩薩與魔戰諍。妙吉祥曰。菩薩 T0220_.07.0974c23: 未嘗與撃大鼓魔軍戰諍。菩薩爾時亦不見 T0220_.07.0974c24: 法有少眞實可依入定。所以者何。菩薩見彼 T0220_.07.0974c25: 雖撃鼓等而無怖畏。譬如幻師幻作怨敵。雖 T0220_.07.0974c26: 現擾惱而不生怖。如是菩薩知法性空皆如 T0220_.07.0974c27: 幻等都無怖畏。若時菩薩有怖畏者。非天人 T0220_.07.0974c28: 等所應供養。然諸菩薩解空無怖。堪爲一切 T0220_.07.0974c29: 眞淨福田。龍吉祥言。頗有能證菩提者不。妙 T0220_.07.0975a01: 吉祥曰。亦有能證。龍吉祥言。誰爲證者。妙吉 T0220_.07.0975a02: 祥曰。若無名姓施設語言彼爲能證。龍吉祥 T0220_.07.0975a03: 言。彼既如是云何能證。妙吉祥曰。彼心無 T0220_.07.0975a04: 生不念菩提及菩提座。亦不愍念一切有情。 T0220_.07.0975a05: 以無表心無見心等。能證無上正等菩提。龍 T0220_.07.0975a06: 吉祥言。若爾尊者以何心等當得菩提。妙吉 T0220_.07.0975a07: 祥曰。我無所趣亦非能趣都無所學。非我當 T0220_.07.0975a08: 來詣菩提樹坐金剛座證大菩提轉妙法輪拔 T0220_.07.0975a09: 濟生死。所以者何。諸法無動不可破壞不可 T0220_.07.0975a10: 攝受畢竟空寂。我以如是非趣心等當得菩 T0220_.07.0975a11: 提。龍吉祥言。尊者所説皆依勝義。令諸有情 T0220_.07.0975a12: 信解是法解脱煩惱。若諸有情煩惱解脱。便 T0220_.07.0975a13: 能畢竟破魔羂網。妙吉祥曰。魔之羂網不可 T0220_.07.0975a14: 破壞。所以者何。魔者不異菩提増語。何以故。 T0220_.07.0975a15: 魔及魔軍性倶非有都不可得。是故我説魔 T0220_.07.0975a16: 者不異菩提増語。龍吉祥言。菩提何謂。妙吉 T0220_.07.0975a17: 祥曰。言菩提者遍諸時處一切法中。譬如虚 T0220_.07.0975a18: 空都無障礙於時處法無所不在。菩提亦爾 T0220_.07.0975a19: 無障礙故遍在一切時處法中。如是菩提最 T0220_.07.0975a20: 爲無上。仁今欲證何等菩提。龍吉祥言。欲證 T0220_.07.0975a21: 無上。妙吉祥曰。汝今應止無上菩提非可證 T0220_.07.0975a22: 法。汝欲證者便行戲論。何以故。無上菩提離 T0220_.07.0975a23: 相寂滅。仁今欲取成戲論故。譬如有人作如 T0220_.07.0975a24: 是説。我令幻士坐菩提座。證幻無上正等菩 T0220_.07.0975a25: 提。如是所言極成戲論。以諸幻士尚不可得。 T0220_.07.0975a26: 豈令能證幻大菩提。幻於幻法非合非散。無 T0220_.07.0975a27: 取無捨自性倶空。諸佛世尊説一切法不可 T0220_.07.0975a28: 分別皆如幻事。汝今欲證無上菩提。豈不便 T0220_.07.0975a29: 成分別幻法。然一切法皆不可取亦不可捨。 T0220_.07.0975b01: 無成無壞。非法於法能有造作及有滅壞。無 T0220_.07.0975b02: 法於法能有和合及有別離。所以者何。以 T0220_.07.0975b03: 一切法非合非散自性皆空。離我我所等虚 T0220_.07.0975b04: 空界。無説無示無讃無毀。無高無下無損無 T0220_.07.0975b05: 益。不可想像不可戲論。本性虚寂皆畢竟空。 T0220_.07.0975b06: 如幻如夢無對無比。寧可於彼起分別心。龍 T0220_.07.0975b07: 吉祥言。善哉尊者。我今由此定得菩提。何以 T0220_.07.0975b08: 故。由尊爲我説深法故。妙吉祥曰。吾於今者 T0220_.07.0975b09: 曾未爲汝有所宣説若顯若密若深若淺。云 T0220_.07.0975b10: 何令汝能得菩提。所以者何。諸法自性皆不 T0220_.07.0975b11: 可説。汝謂我説甚深法者爲行戲論。然我實 T0220_.07.0975b12: 非能説法者。諸法自性亦不可説。如有人言 T0220_.07.0975b13: 我能辯説幻士識相。謂諸幻士識有如是如 T0220_.07.0975b14: 是差別。彼由此説害自實言。所以者何。夫幻 T0220_.07.0975b15: 士者尚非所識況有識相。汝今謂我説甚深 T0220_.07.0975b16: 法令汝證得無上菩提亦復如是。以一切法 T0220_.07.0975b17: 皆如幻事。畢竟性空尚不可知況有宣説 T0220_.07.0975b18: 爾時無能勝菩薩摩訶薩來至其所。聞已讃 T0220_.07.0975b19: 言。善哉善哉。正士大士。能共辯説甚深法門。 T0220_.07.0975b20: 時妙吉祥詰無能勝言。正士大士爲説何法。 T0220_.07.0975b21: 夫爲菩薩不作是念。我是菩薩正士大士。能 T0220_.07.0975b22: 爲有情説甚深法。作是念者便行戲論。又無 T0220_.07.0975b23: 能勝。頗有谷響自性實有能發語言。生聞者 T0220_.07.0975b24: 議詮諸法不。時無能勝答曰。不也妙吉祥言。 T0220_.07.0975b25: 如是諸法一切非實。皆如谷響無名無相無 T0220_.07.0975b26: 所取著。於斯有執便行戲論。若行戲論流轉 T0220_.07.0975b27: 生死。彼於如響一切法中。不如實知起諸乖 T0220_.07.0975b28: 諍。乖諍起故心則動搖。心動搖時多諸迷謬。 T0220_.07.0975b29: 迷謬増故諸趣輪迴。是故世尊。親於晝夜教 T0220_.07.0975c01: 誡教授諸苾芻言。汝等苾芻勿行戲論。於我 T0220_.07.0975c02: 所説寂滅法中。常應思惟審諦觀察精勤修 T0220_.07.0975c03: 習無得法忍。如是能寂大聖法王。説諸法空 T0220_.07.0975c04: 本性寂靜。無染無得無所依住。能如實知解 T0220_.07.0975c05: 脱生死。定當證得菩提涅槃。時龍吉祥。聞是 T0220_.07.0975c06: 語已因即復問妙吉祥言。尊者從何生死解 T0220_.07.0975c07: 脱。妙吉祥曰。仁謂如來從何生死而得解脱。 T0220_.07.0975c08: 十力世尊常説過去未來現在爲生死法。龍 T0220_.07.0975c09: 吉祥言。世尊。豈不説一切法皆如幻化。既爾 T0220_.07.0975c10: 有情應本已證無上菩提寧有生死。所以者 T0220_.07.0975c11: 何。尊者亦説諸法非實皆如幻化。妙吉祥曰。 T0220_.07.0975c12: 我從昔來於法性相。曾未宣説亦不分別取 T0220_.07.0975c13: 著造作。所以者何。諸法性相不可表示不可 T0220_.07.0975c14: 分別不可取著不可造作。一切有情設能如 T0220_.07.0975c15: 實了達諸法皆如幻化。應本已證無上菩提。 T0220_.07.0975c16: 然由有情於一切法。不能通達皆如幻化故。 T0220_.07.0975c17: 於諸趣生死輪迴。如工幻師隨依何物。幻作 T0220_.07.0975c18: 種種所幻化事。所謂世間天魔梵釋沙門梵 T0220_.07.0975c19: 志諸龍藥叉阿素洛等人非人衆。諸愚癡類迷 T0220_.07.0975c20: 執實有。智者幻師如無實性。但有種種虚妄 T0220_.07.0975c21: 相現。如是諸法雖如幻化。而有情類愚癡不 T0220_.07.0975c22: 了。非有謂有無常計常。於諸法中種種分別。 T0220_.07.0975c23: 或分別色或分別心。有爲無爲有漏無漏如 T0220_.07.0975c24: 是等類種種分別。由此分別於諸法中。不如 T0220_.07.0975c25: 實知皆如幻化。由不知故生死輪迴。設諸有 T0220_.07.0975c26: 情於一切法如實了知皆如幻化。則於佛法 T0220_.07.0975c27: 不復増長。所以者何。諸有情類本來皆有。諸 T0220_.07.0975c28: 佛妙法一切已有。無退佛智故。諸有情咸可 T0220_.07.0975c29: 安立。於佛妙法覺慧無動知法性空。無名無 T0220_.07.0976a01: 相無依無住。無取無執無礙無著猶如虚空。 T0220_.07.0976a02: 無阿頼耶無尼延底。無上寂靜最極寂靜。無 T0220_.07.0976a03: 生無滅無染無淨。無成無壞非有非無。由此 T0220_.07.0976a04: 於中成甚深忍。常不遠離諸佛妙法。所以者 T0220_.07.0976a05: 何。諸佛妙法離性離相。不可施設不可宣説 T0220_.07.0976a06: 不可表示。遍有情類猶若虚空。時龍吉祥聞 T0220_.07.0976a07: 甚深法歡喜踊躍。讃妙吉祥。善哉善哉。尊者 T0220_.07.0976a08: 所説。甚深微妙不可思議。説諸有情常不遠 T0220_.07.0976a09: 離諸佛妙法誰能信解。妙吉祥曰。諸佛眞子 T0220_.07.0976a10: 皆能信解。謂隨信行若隨法行若第八若預 T0220_.07.0976a11: 流若一來若不還若阿羅漢若諸獨覺若諸菩 T0220_.07.0976a12: 薩已得不退。於諸白法無動無轉。已善安住 T0220_.07.0976a13: 畢竟空法無所得法能深信解。所以者何。是 T0220_.07.0976a14: 諸菩薩妙菩提座已現在前。能對世間天魔 T0220_.07.0976a15: 梵釋沙門梵志阿素洛等人非人前大師子 T0220_.07.0976a16: 吼。我於此座結跏跌坐。乃至未得無上菩提。 T0220_.07.0976a17: 終不中間暫解斯坐。何以故。是諸菩薩已善 T0220_.07.0976a18: 安住畢竟空法無所得法不可動故。譬如帝 T0220_.07.0976a19: 杙極善安固。諸牛王等不能動搖。如是菩薩 T0220_.07.0976a20: 已善安住畢竟空法無所得法。一切有情不 T0220_.07.0976a21: 能傾動令離覺所覺及菩提座處 T0220_.07.0976a22: 龍吉祥言。覺所覺處菩提座處何所謂耶。時 T0220_.07.0976a23: 妙吉祥還詰彼曰。云何名爲如來變化。云何 T0220_.07.0976a24: 如來變化之處云何如來變化所依。云何如 T0220_.07.0976a25: 來變化證法。由此説爲如來變化説法示導。 T0220_.07.0976a26: 龍吉祥言。我尚不見有實如來。況當見有如 T0220_.07.0976a27: 來變化及變化處變化所依變化證法。由此 T0220_.07.0976a28: 可説如來變化説法示導。妙吉祥曰。善哉善 T0220_.07.0976a29: 哉。所説所知甚爲如理。汝已起證於一切法 T0220_.07.0976b01: 無所得忍能作是説。覺所覺等應知亦然。龍 T0220_.07.0976b02: 吉祥言。非一切法無所得忍有起有壞。所以 T0220_.07.0976b03: 者何。以一切法空無自性。自相亦空如是諸 T0220_.07.0976b04: 法。無相無對無色無見與虚空等。云何得起 T0220_.07.0976b05: 於一切法無所得忍。若一切法無所得忍有 T0220_.07.0976b06: 可起義。則谷響忍。若光影忍。若聚沫忍。若浮 T0220_.07.0976b07: 泡忍。若陽焔忍。若芭蕉忍。若幻事忍。若夢境 T0220_.07.0976b08: 忍。若變化忍。若鏡像忍。若尋香城忍。若虚空 T0220_.07.0976b09: 界忍應有起義。所以者何。虚空等忍有餘義 T0220_.07.0976b10: 者必無是處。若菩薩摩訶薩聞如是法。不驚 T0220_.07.0976b11: 不怖無惑無疑心不沈沒。即是菩薩無上法 T0220_.07.0976b12: 忍。妙吉祥言。諸菩薩衆無得法忍豈無差別。 T0220_.07.0976b13: 龍吉祥曰。若菩薩無於少分法有執著者。是 T0220_.07.0976b14: 則名爲行有所得。若諸菩薩作是念言。我於 T0220_.07.0976b15: 甚深皆能解了是則名爲行有所得。若諸菩 T0220_.07.0976b16: 薩作是念言。我是成就甚深忍者是則名爲 T0220_.07.0976b17: 行有所得。若諸菩薩作是念言。我於甚深悉 T0220_.07.0976b18: 能信受是則名爲行有所得。若諸菩薩作是 T0220_.07.0976b19: 念言。我於諸義悉能解了是則名爲行有所 T0220_.07.0976b20: 得。若諸菩薩作是念言。我於諸法悉能覺了 T0220_.07.0976b21: 是則名爲行有所得。若諸菩薩作是念言。我 T0220_.07.0976b22: 能解了諸法本性是則名爲行有所得。若諸 T0220_.07.0976b23: 菩薩作是念言。我能修行諸菩薩道是則名 T0220_.07.0976b24: 爲行有所得。若諸菩薩作是念言。我能嚴淨 T0220_.07.0976b25: 種種佛土是則名爲行有所得。若諸菩薩作 T0220_.07.0976b26: 是念言。我能成熟諸有情類是則名爲行有 T0220_.07.0976b27: 所得。若諸菩薩作是念言。我於菩提決定當 T0220_.07.0976b28: 證是則名爲行有所得。若諸菩薩作是念言。 T0220_.07.0976b29: 我定能轉無上法輪是則名爲行有所得。若 T0220_.07.0976c01: 諸菩薩作是念言。我能濟拔諸有情類是則 T0220_.07.0976c02: 名爲行有所得。若諸菩薩作是念言。我有所 T0220_.07.0976c03: 行我有所證是則名爲行有所得。若諸菩薩 T0220_.07.0976c04: 作是念言。我能修行布施淨戒安忍精進靜 T0220_.07.0976c05: 慮般若波羅蜜多是則名爲行有所得。若諸 T0220_.07.0976c06: 菩薩作是念言。我能修行四念住等三十七 T0220_.07.0976c07: 種菩提分法是則名爲行有所得。若諸菩薩 T0220_.07.0976c08: 作是念言。我能修行靜慮無量等持等至陀 T0220_.07.0976c09: 羅尼門是則名爲行有所得。若諸菩薩作是 T0220_.07.0976c10: 念言。我能趣證如來十力四無所畏四無礙 T0220_.07.0976c11: 解大慈大悲大喜大捨并十八佛不共法等無 T0220_.07.0976c12: 量無邊諸佛妙法是則名爲行有所得。菩薩 T0220_.07.0976c13: 不行有所得故。無得法忍非有差別。妙吉祥 T0220_.07.0976c14: 言。若爾菩薩云何修學趣菩提行。龍吉祥曰。 T0220_.07.0976c15: 若菩薩衆於諸法中無所取著。是爲修學趣 T0220_.07.0976c16: 菩提行。若菩薩衆於諸法中無所恃怙。是爲 T0220_.07.0976c17: 修學趣菩提行。若菩薩衆現觀諸法依託衆 T0220_.07.0976c18: 縁空無自性離我我所是爲修學趣菩提行。 T0220_.07.0976c19: 若菩薩衆雖有所行而無行想。是爲修學趣 T0220_.07.0976c20: 菩提行。妙吉祥言。如是如是誠如所説。如人 T0220_.07.0976c21: 夢中雖謂遊止種種方所。而無去來行住坐 T0220_.07.0976c22: 臥。亦無眞實遊止處所。菩薩亦爾雖住寤時。 T0220_.07.0976c23: 有所修行而無行想。觀所行行本性皆空。於 T0220_.07.0976c24: 諸法中無所取著。達一切法無状無相。無阿 T0220_.07.0976c25: 頼耶無尼延底。與虚空等本性空寂。若諸菩 T0220_.07.0976c26: 薩能如是行。無所執取離諸戲論。是天人等 T0220_.07.0976c27: 眞淨福田。堪受世間恭敬供養 T0220_.07.0976c28: 爾時龍吉祥菩薩摩訶薩聞是語已。歡喜踊 T0220_.07.0976c29: 躍而作是言。唯然尊者。我今欲往室羅筏城。 T0220_.07.0977a01: 爲有情故巡行乞食。妙吉祥曰。隨汝意往然 T0220_.07.0977a02: 於行時。勿得擧足勿得下足。勿屈勿伸勿起 T0220_.07.0977a03: 我心。勿興戲論。勿生路想。勿生城邑聚落之 T0220_.07.0977a04: 想。勿生小大男女之想。勿生街巷園林舍宅 T0220_.07.0977a05: 戸牖等想。所以者何。菩提遠離諸所有想。無 T0220_.07.0977a06: 高無下無卷無舒。心絶動搖言亡戲論無有 T0220_.07.0977a07: 數量。是爲菩薩所趣菩提。仁今若能如是行 T0220_.07.0977a08: 者。隨意所往而行乞食。時龍吉祥。既承教 T0220_.07.0977a09: 授教誡威力入海喩定。譬如大海其水廣深。 T0220_.07.0977a10: 盈滿湛然豐諸珍寶。含育種種水族生命。如 T0220_.07.0977a11: 是此定威力廣深。神用難思三業安靜。具功 T0220_.07.0977a12: 徳寶攝養含識。時有菩薩。名曰善思。爲欲令 T0220_.07.0977a13: 彼速出定故。設大加行觸動其身。雖令三千 T0220_.07.0977a14: 大千世界諸山大地六反變動。而龍吉祥身 T0220_.07.0977a15: 心宴寂。安固不動如妙高山。所以者何。彼由 T0220_.07.0977a16: 此定令身語意安住無動。後從定起雨諸香 T0220_.07.0977a17: 花。向誓多林曲躬合掌。至誠恭敬而作是言。 T0220_.07.0977a18: 歸命如來應正等覺。所證所説無不甚深。自 T0220_.07.0977a19: 性皆空無染無得。能令聞者獲斯勝定。善思 T0220_.07.0977a20: 菩薩便問彼言。仁在定中覺地動不。龍吉祥 T0220_.07.0977a21: 曰。善思當知。若諸身心有動轉者。見大地等 T0220_.07.0977a22: 亦有傾搖。諸佛世尊不退菩薩及大獨覺大 T0220_.07.0977a23: 阿羅漢。身心安靜遠離動搖。於諸法中不見 T0220_.07.0977a24: 不覺有動有轉有傾有搖。所以者何。以常安 T0220_.07.0977a25: 住無動無轉無傾搖法。謂空無相無願寂靜 T0220_.07.0977a26: 證相。本空性遠離法。由住此法身心無動 T0220_.07.0977a27: 時妙吉祥見聞此已。歡喜讃歎。龍吉祥言。善 T0220_.07.0977a28: 哉善哉。能成是事。今者隨意入城乞食。龍吉 T0220_.07.0977a29: 祥曰。我今已證海喩勝定無上法食。於諸段 T0220_.07.0977b01: 食不復希求。我今唯求布施淨戒安忍精進 T0220_.07.0977b02: 靜慮般若方便善巧妙願力智波羅蜜多及餘 T0220_.07.0977b03: 無邊菩薩勝行。疾證無上正等菩提。轉妙法 T0220_.07.0977b04: 輪拔有情類生死大苦。令住究竟清淨涅槃。 T0220_.07.0977b05: 我今欣求棄捨諸行。不欲資養雜穢身心。今 T0220_.07.0977b06: 我由尊眞淨善友哀愍。我力證獲勝定。我今 T0220_.07.0977b07: 頂禮殊妙吉祥。無邊吉祥。勇猛吉祥。廣大吉 T0220_.07.0977b08: 祥。妙法吉祥。勝慧吉祥。難思吉祥。大仙善 T0220_.07.0977b09: 友。眞淨善友。妙吉祥言。善哉仁者。能得如 T0220_.07.0977b10: 是海喩勝定。了達諸法如響如像如夢如幻。 T0220_.07.0977b11: 如陽焔如光影。如變化事如尋香城。汝今應 T0220_.07.0977b12: 求如來十力四無所畏四無礙解大慈大悲大 T0220_.07.0977b13: 喜大捨并十八佛不共法等無量無邊無上法 T0220_.07.0977b14: 食。用自資益解脱法身。一切如來應正等覺。 T0220_.07.0977b15: 皆由此食能經無量無數無邊不可思議殑伽 T0220_.07.0977b16: 沙等大劫而住。所以者何。如是法食無漏無 T0220_.07.0977b17: 繋。能永解脱執著世間不出離法。亦能永滅 T0220_.07.0977b18: 一切憍慢。無阿頼耶無尼延底。無諸戲論本 T0220_.07.0977b19: 性空寂。一切菩薩摩訶薩衆皆希此食汝亦 T0220_.07.0977b20: 當求。勿求世間下劣法食。龍吉祥曰。我今聽 T0220_.07.0977b21: 尊所讃如斯無上法食已爲充足況得食耶。 T0220_.07.0977b22: 我若當來得斯法食。即以無食而爲方便。自 T0220_.07.0977b23: 充足已復持充足一切有情。妙吉祥言。汝能 T0220_.07.0977b24: 充足虚空界不。答曰不能。妙吉祥言。汝能充 T0220_.07.0977b25: 足響像夢幻陽焔光影諸變化事尋香城不。 T0220_.07.0977b26: 答曰不能。妙吉祥言。汝頗能以衆流充足諸 T0220_.07.0977b27: 大海不。答曰不能。妙吉祥言。諸法亦爾云何 T0220_.07.0977b28: 汝欲充足一切。汝欲一切皆充足者。則欲充 T0220_.07.0977b29: 足太虚空界。亦欲充足響像夢等。亦欲充足 T0220_.07.0977c01: 一切大海。亦欲充足一切法空無相無願無 T0220_.07.0977c02: 造無作無生無滅。亦欲充足遠離寂靜離染 T0220_.07.0977c03: 涅槃畢竟解脱。亦欲充足無色無見無對一 T0220_.07.0977c04: 相與虚空等。不可執取眞如法界。龍吉祥言。 T0220_.07.0977c05: 如尊所説食及食者無不皆空。則諸有情應 T0220_.07.0977c06: 不資食。妙吉祥曰。如是如是。一切有情皆不 T0220_.07.0977c07: 資食。設佛化爲殑伽沙等諸有情類無不須 T0220_.07.0977c08: 食。汝令誰造爾所食耶。龍吉祥言。化無所食 T0220_.07.0977c09: 何假爲造。妙吉祥曰。法及有情皆如幻化。是 T0220_.07.0977c10: 故一切無資食者。若諸有情不能如實了達 T0220_.07.0977c11: 諸法皆如幻化。則於諸趣生死輪迴。虚妄執 T0220_.07.0977c12: 爲有所資持。然彼資持都不可得。如實觀察 T0220_.07.0977c13: 法及有情。自性倶空無少眞實。則於諸食無 T0220_.07.0977c14: 所資持。龍吉祥言。我今欲住斷除飢渇。妙吉 T0220_.07.0977c15: 祥曰。飢渇尚無何有能斷。譬如幻士作如是 T0220_.07.0977c16: 言。我今欲求陽焔中水斷除飢渇汝今亦然。 T0220_.07.0977c17: 所以者何。以一切法皆如陽焔。一切有情皆 T0220_.07.0977c18: 如幻士。云何欲住斷除飢渇。虚妄分別所作 T0220_.07.0977c19: 法中。能斷所斷倶不可得。既無飢渇除斷者 T0220_.07.0977c20: 誰。諸法本來自性充足都無飢渇何所除斷。 T0220_.07.0977c21: 愚夫於此不如實知。謂我飢渇欲求除斷。諸 T0220_.07.0977c22: 有智者能如實知飢渇本無不求除斷。既能 T0220_.07.0977c23: 了達諸法性空。不復輪迴生死諸趣。達離戲 T0220_.07.0977c24: 論無所分別。於一切法住無所住。無依無染 T0220_.07.0977c25: 無入無出。畢竟解脱分別永無。龍吉祥言。如 T0220_.07.0977c26: 如尊者説諸法要。如是如是。法界出現。妙吉 T0220_.07.0977c27: 祥曰。非眞法界有出有沒有屈有伸。所以者 T0220_.07.0977c28: 何。眞法界者離相寂然無出無沒。不可分別 T0220_.07.0977c29: 不可戲論。無依無住無取無捨。無動無轉無 T0220_.07.0978a01: 染無淨。如虚空界無動無轉。無取無捨無依 T0220_.07.0978a02: 無住。不可戲論不可分別無出無沒。諸法亦 T0220_.07.0978a03: 爾自相本空。性亦非有相不可得。若諸法相 T0220_.07.0978a04: 有可得者。已般涅槃佛應可得故。一切法無 T0220_.07.0978a05: 阿頼耶無尼延底。無色無見無對無相本來 T0220_.07.0978a06: 寂滅是故諸佛如殑伽沙。雖已般涅槃而無 T0220_.07.0978a07: 一法滅。謂無色蘊滅及受想行識蘊滅。亦無 T0220_.07.0978a08: 眼處滅及耳鼻舌身意處滅。亦無色處滅及 T0220_.07.0978a09: 聲香味觸法處滅。亦無眼界滅及耳鼻舌身 T0220_.07.0978a10: 意界滅。亦無色界滅及聲香味觸法界滅。亦 T0220_.07.0978a11: 無眼識界滅及耳鼻舌身意識界滅。亦無眼 T0220_.07.0978a12: 觸滅及耳鼻舌身意觸滅。亦無眼觸爲縁所 T0220_.07.0978a13: 生諸受滅及耳鼻舌身意觸爲縁所生諸受 T0220_.07.0978a14: 滅。亦無地界滅及水火風空識界滅。如是諸 T0220_.07.0978a15: 佛雖般涅槃。而無一法般涅槃者。諸有欲令 T0220_.07.0978a16: 般涅槃位有法滅者。則爲欲令太虚空界彼 T0220_.07.0978a17: 位亦滅。所以者何。一切法性本來寂滅。自性 T0220_.07.0978a18: 寂靜最極寂靜不可更滅。諸愚夫類不如實 T0220_.07.0978a19: 知般涅槃時方起滅想。謂我我所今時乃滅。 T0220_.07.0978a20: 彼由執著我及有情廣説乃至知者道者。及 T0220_.07.0978a21: 由執有無自性法。般涅槃時一切永滅。我説 T0220_.07.0978a22: 彼類皆不能解脱生老病死愁歎苦憂惱。所 T0220_.07.0978a23: 以者何。彼愚癡類於法本性不知不覺。由不 T0220_.07.0978a24: 知覺法本性故。與佛世尊及大弟子不退菩 T0220_.07.0978a25: 薩。於甚深法有深信解。恒樂受行無所得行。 T0220_.07.0978a26: 於過去佛多種善根。有大神通具大勢力。眞 T0220_.07.0978a27: 淨商主無上天仙。常有違諍以違諍故。彼諸 T0220_.07.0978a28: 愚夫長夜沈淪不淨臭穢。一切賢聖咸遠避 T0220_.07.0978a29: 之。智者共訶鄙惡生死。如近城邑村落糞壤。 T0220_.07.0978b01: 如如晝夜人畜往來。如是如是。増長不淨可 T0220_.07.0978b02: 惡臭穢便利等物。如是愚夫於法本性不能 T0220_.07.0978b03: 覺了。増長極惡生臭爛臭不淨生死聖賢訶 T0220_.07.0978b04: 毀智者遠離。我説彼類不能解脱生老病等 T0220_.07.0978b05: 種種過患。時龍吉祥問言。尊者。云何於法能 T0220_.07.0978b06: 如實知。妙吉祥曰。諸有能以無分別心。隨順 T0220_.07.0978b07: 遠離趣向遠離臨至遠離。如是於法能如實 T0220_.07.0978b08: 知。龍吉祥言。誰於幻事而能遠離。妙吉祥 T0220_.07.0978b09: 曰。即此能於幻事遠離 T0220_.07.0978b10: 爾時善現來到其所。言二大士何所談論。時 T0220_.07.0978b11: 妙吉祥。詰言大徳。今説何法名爲大士。我等 T0220_.07.0978b12: 不見有少實法可名大士而共談論。大聖法 T0220_.07.0978b13: 王亦未曾説有少實法名大士者。諸法如響 T0220_.07.0978b14: 皆非眞實。其響豈能有所談論。具壽善現聞 T0220_.07.0978b15: 是語已。入無所得三摩地門。經須臾間還從 T0220_.07.0978b16: 定起。合掌恭敬向誓多林作如是言。我今歸 T0220_.07.0978b17: 佛所證所説。無不甚深微妙寂靜。難見難覺 T0220_.07.0978b18: 非所尋思超尋思境。永害執取。斷諸纒縛。如 T0220_.07.0978b19: 是妙法不可思議。令諸有情聞獲利樂。若諸 T0220_.07.0978b20: 菩薩已得不退。曼殊室利而爲上首。乃至或 T0220_.07.0978b21: 有最初發心趣大菩提諸菩薩衆。皆共於此 T0220_.07.0978b22: 甚深法中。展轉相親作斯談論。妙吉祥曰。大 T0220_.07.0978b23: 徳當知。此中無親無不親者。亦無迷謬不迷 T0220_.07.0978b24: 謬者。又無展轉共談論事。所以者何。無有少 T0220_.07.0978b25: 法能與少法爲親怨等。何以故。以一切法無 T0220_.07.0978b26: 所有故。具壽善現復言。向者見二大士共論 T0220_.07.0978b27: 深法。云何而言無談論事。妙吉祥曰。大徳。頗 T0220_.07.0978b28: 聞幻士夢境響像陽焔光影變化及尋香城展 T0220_.07.0978b29: 轉共論深法義不。答言不也。妙吉祥言。諸法 T0220_.07.0978c01: 如幻夢境響等。云何可言見共談論。豈有幻 T0220_.07.0978c02: 士聞化佛説甚深法義信解受持取相思惟名 T0220_.07.0978c03: 身等事。爾時善現聞是語已。於此方所便入 T0220_.07.0978c04: 滅定。時舍利子來至其處。問妙吉祥。大士頗 T0220_.07.0978c05: 知。善現今者入何等定。妙吉祥言。唯舍利子。 T0220_.07.0978c06: 大徳善現不違少法。由此常入不違法定。無 T0220_.07.0978c07: 所住定。無依法定。無執藏定。害執藏定。非 T0220_.07.0978c08: 住此中有言有説有來有往有住有臥。何以 T0220_.07.0978c09: 故。大徳善現。信解諸法自性皆空不可得故。 T0220_.07.0978c10: 時舍利子。復問諸法以何爲性。妙吉祥言。諸 T0220_.07.0978c11: 法皆以無性爲性。如是無性亦不可得。善現。 T0220_.07.0978c12: 爾時便從定起。妙吉祥曰。食時將至宜速入 T0220_.07.0978c13: 城巡行乞食。善現對曰。大士當知我今不復 T0220_.07.0978c14: 入城乞食。所以者何。我已遠離一切城邑村 T0220_.07.0978c15: 落等想。亦已遠離諸色聲香味觸法想。妙吉 T0220_.07.0978c16: 祥曰。大徳善現。若已遠離一切想者。云何 T0220_.07.0978c17: 現有遊履往來。善現詰言。如來變化云何現 T0220_.07.0978c18: 有色受想行識等諸法。云何現有遊履往來 T0220_.07.0978c19: 屈伸顧視。妙吉祥曰。善哉善哉。大徳善現。佛 T0220_.07.0978c20: 之眞子是故如來常説。善現。得無諍住最爲 T0220_.07.0978c21: 第一。復言大徳。且止斯事我欲入城巡行乞 T0220_.07.0978c22: 食。飮食事訖詣如來所。我當奉請令諸大徳。 T0220_.07.0978c23: 設希有食令獲善利。舍利子言。大士今者欲 T0220_.07.0978c24: 爲我輩設何等食。妙吉祥曰。大徳我今所設 T0220_.07.0978c25: 食者。不可分段。不可呑咽。非香味觸。非三 T0220_.07.0978c26: 界攝。亦非不繋。大徳當知。如是妙食是如來 T0220_.07.0978c27: 食非餘食也。舍利子言。今我等輩聞大士説 T0220_.07.0978c28: 希有食名悉已飽滿況當得食。妙吉祥曰。我 T0220_.07.0978c29: 此食者。肉天慧眼皆不能見。爾時善現及舍 T0220_.07.0979a01: 利子。聞如是語信入滅定。時善思菩薩問妙 T0220_.07.0979a02: 吉祥言。今二上人食何等食入何等定。妙吉 T0220_.07.0979a03: 祥言。此二尊者食無漏食。入無所依無雜染 T0220_.07.0979a04: 定。諸食此食住此定者。畢竟不復食三界 T0220_.07.0979a05: 食 T0220_.07.0979a06: 爾時善現及舍利子倶從定起。與妙吉祥及 T0220_.07.0979a07: 諸菩薩聲聞等衆。互相慶慰各各入城。隨意 T0220_.07.0979a08: 所往巡行乞食。具壽善現隨入一家空靜之 T0220_.07.0979a09: 所默然而住。有近事女見已問言。大徳住斯 T0220_.07.0979a10: 爲何所欲。善現報曰。姉妹當知。爲乞食故 T0220_.07.0979a11: 我來住此。近事女言。聖者善現。今於食想未 T0220_.07.0979a12: 遍知耶。善現報言。我從本際所有食想皆已 T0220_.07.0979a13: 遍知。所以者何。一切食想前中後際皆自然 T0220_.07.0979a14: 空。近事女言。唯然聖者應自伸手我當奉食。 T0220_.07.0979a15: 具壽善現便伸其手。近事女言。聖者善現阿 T0220_.07.0979a16: 羅漢手今此是耶。善現報言。阿羅漢手非所 T0220_.07.0979a17: 能見亦不可伸。譬如幻士問幻士曰。何等名 T0220_.07.0979a18: 爲幻士之手。吾今欲見請爲伸之。姉妹當知。 T0220_.07.0979a19: 彼幻士手頗有能見及可伸耶。近事女言。不 T0220_.07.0979a20: 也大徳。善現報曰。如是姉妹。佛説一切如幻 T0220_.07.0979a21: 皆空故。不可言阿羅漢手實有可見及有可伸 T0220_.07.0979a22: 時彼女人聞如是説。尋即不見善現之手。遂 T0220_.07.0979a23: 經淹久不得施食。欲置鉢中鉢復不現。彼近 T0220_.07.0979a24: 事女。遶善現身循環覓手竟不能得。瞬息之 T0220_.07.0979a25: 間身亦不現。即便恭敬讃善現言。善哉善哉。 T0220_.07.0979a26: 聖者聖者。乃能如是身亦不住相亦不現實 T0220_.07.0979a27: 爲希有。是故如來常説善現得無諍住最爲第 T0220_.07.0979a28: 一。時近事女即於是處。永斷我見獲預流果。 T0220_.07.0979a29: 具壽善現便現其身。讃言。善哉善哉姉妹。遂 T0220_.07.0979b01: 能如是成丈夫業。爾時女人踊躍歡喜。以所 T0220_.07.0979b02: 持食奉施善現。善現受已出還食之。時妙吉 T0220_.07.0979b03: 祥與諸菩薩聲聞等衆。各飯食已倶詣佛所。 T0220_.07.0979b04: 頂禮雙足右遶三匝退坐一面。以如上事具 T0220_.07.0979b05: 白世尊。爾時如是聞其所述。即便讃曰。善哉 T0220_.07.0979b06: 善哉。汝等乃能成斯勝事。當知皆是佛之神 T0220_.07.0979b07: 力。具壽善現。亦以所經化近事女得初果事 T0220_.07.0979b08: 以白於佛。爾時世尊亦讃歎彼善巧方便。時 T0220_.07.0979b09: 妙吉祥謂善現曰。彼近事女所斷我見即非 T0220_.07.0979b10: 我見。是故如來説名我見。如是大徳。諸有發 T0220_.07.0979b11: 趣菩薩乘者。於一切法應知應見應深信解。 T0220_.07.0979b12: 云何信解。謂如其法不住於想。所以者何。大 T0220_.07.0979b13: 徳善現。夫法想者即非法想。是故如來説名 T0220_.07.0979b14: 法想。大徳當知若菩薩摩訶薩無數世界成 T0220_.07.0979b15: 滿七寶持用布施。有善男子善女人等。於此 T0220_.07.0979b16: 般若波羅蜜多。乃至受持一四句頌。爲他開 T0220_.07.0979b17: 示無開示想。是善男子善女人等。所獲福聚 T0220_.07.0979b18: 甚多於前。爾時世尊。而説頌曰 T0220_.07.0979b19: 如星翳燈幻 露泡夢電雲 T0220_.07.0979b20: 於一切有爲 應作如是觀 T0220_.07.0979b21: 時薄伽梵説現經已。一切菩薩及諸苾芻。世 T0220_.07.0979b22: 間天人阿素洛等一切衆會。聞佛所説皆大 T0220_.07.0979b23: 歡喜信受奉行 T0220_.07.0979b24: 大般若波羅蜜多經卷第五百七十六 T0220_.07.0979b25: T0220_.07.0979b26: T0220_.07.0979b27: T0220_.07.0979b28: T0220_.07.0979b29: T0220_.07.0979c01: T0220_.07.0979c02: T0220_.07.0979c03: T0220_.07.0979c04: *西明寺沙門玄則撰 T0220_.07.0979c05: 竊尋浩汗其源者。必總靈怪之儲。紛糺其峯 T0220_.07.0979c06: 者。自動欝冥之觀。況沖照倬存。逸韻遐擧。規 T0220_.07.0979c07: 眞附體。紐玄立極。根大衍於初會。革小成 T0220_.07.0979c08: 於後心。蓄靈蘊福。信哉宜矣。故其承閑語要。 T0220_.07.0979c09: 三問桀其摽。節理情塗。兩如肅其致。窮非想 T0220_.07.0979c10: 以布想。弘不濟之大勳。攝衆度以檀度。勵無 T0220_.07.0979c11: 行之廣徳願侔皦日。挌虚空而未量。信異隨 T0220_.07.0979c12: 風。汎聲香而不住。忘法身於相好。豈見如來。 T0220_.07.0979c13: 分刹土於微塵。誰爲世界。河沙數非多之多 T0220_.07.0979c14: 福。山王比非大之大身。法性絶言。謂有説而 T0220_.07.0979c15: 便謗。菩提離取。知無授而乃成。皆所以拂靄 T0220_.07.0979c16: 疑津。剪萠心逕。賞觸類而不極。悋縁情而必 T0220_.07.0979c17: 盡。然金剛之鋭。償二物之可銷。對除之猛。 T0220_.07.0979c18: 雖一念其無罣。詞必擧凡。故率言毎約。理好 T0220_.07.0979c19: 鉤。故屬意多迷。前聖由之著論。後賢所以 T0220_.07.0979c20: 殷學。非直有縁振旦。實亦見重昌期。廣略 T0220_.07.0979c21: 二本。前後五譯。無新無故。逾練逾明。然經 T0220_.07.0979c22: 卷所在。則爲有佛。故受持之迹。其驗若神。 T0220_.07.0979c23: 傳之物聽。具如別録。爾其刷蕩二邊。彰明九 T0220_.07.0979c24: 觀。雲飄絲鬢。愁含變滅之影。電轉珠目。榮 T0220_.07.0979c25: 遷倏忽之光。星夜編而曉落。則邪見難保。露 T0220_.07.0979c26: 陰泫而陽晞。則危蘊方促。以有爲之若此。 T0220_.07.0979c27: 加無相之如彼。寧不荷付囑之。遙恩躬受行 T0220_.07.0979c28: 之美證矣 T0220_.07.0979c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 970 971 972 973 974 975 976 977 978 979 980 981 982 983 984 985 [行番号:有/無] [返り点:有/無] [CITE] |