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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76

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T2410_.76.0691a01: 三重也。加内院金剛輪云也。而是非也。何
T2410_.76.0691a02: 曼荼羅者。只云外院也。故此是二
T2410_.76.0691a03: 曼荼羅也。如云台藏三重曼荼羅
T2410_.76.0691a04: 一印曼荼羅事 一印曼荼羅者。意樂尊種
T2410_.76.0691a05: 中台。四攝八供安之也。或本有曼荼
T2410_.76.0691a06: 羅。或本法無曼荼羅。隨意圖之。但天等爲
T2410_.76.0691a07: 本尊之時不必爾。四攝等劣故也
T2410_.76.0691a08:
T2410_.76.0691a09: 一印等圖樣 最初圖十七尊加四佛。一説
T2410_.76.0691a10: 可爾歟。四波羅是常也。而十七尊只大日普
T2410_.76.0691a11: 賢也。或私謂。四佛ニハ猶可有十七尊曼荼羅
T2410_.76.0691a12: 各四親近加
之也云云
第二圖愛前事。五種祕密曼荼
T2410_.76.0691a13: 羅心也云云七十尊曼荼羅大日安中臺。四
T2410_.76.0691a14: 方安四波羅蜜。又如常安四攝八供。謂十
T2410_.76.0691a15: 七也。又説。以金剛薩埵安中臺。餘同云云
T2410_.76.0691a16: 師曰。胎藏曼荼羅千手金剛藏トハ一。曼
T2410_.76.0691a17: 荼羅大日三摩地也。但千手是觀音大悲
T2410_.76.0691a18: 三昧所現也。金剛藏是金剛薩埵大智三
T2410_.76.0691a19: 所現也。而大悲門福徳門也。求願スル
T2410_.76.0691a20: 衆生多現千臂。利益之大智門ニハ
T2410_.76.0691a21: 。求之者。故現一百八臂。利益之
T2410_.76.0691a22: 福教二身多少。以之可得意歟。又此
T2410_.76.0691a23: 二尊各可在其觀自在金剛手院也。而
T2410_.76.0691a24: 左右相十波羅蜜菩薩ヲセ爲此二院攝
T2410_.76.0691a25: 也。即壇等觀自在院福徳莊嚴也。惠等
T2410_.76.0691a26: 金剛手院教惠莊嚴也。若依此義者。虚
T2410_.76.0691a27: 空藏一獨&MT06279;無眷屬。而然和尚説云。下大曼
T2410_.76.0691a28: 荼羅等菩薩是其眷屬也云云可尋
T2410_.76.0691a29: 問。若然者。十波羅蜜菩薩ヲハ各於彼二院
T2410_.76.0691b01: 可圖之。何於虚空藏院圖之耶 答。師
T2410_.76.0691b02: 云。虚空藏是福智兼備菩薩也。爲顯
T2410_.76.0691b03: 義故。於虚空藏左右。書之。今此虚空藏
T2410_.76.0691b04: セリトヲ。即表福智也。故一説十波羅蜜
T2410_.76.0691b05: 菩薩虚空藏眷屬也云云
T2410_.76.0691b06: 胎曼荼羅千手金剛藏上所書飛天是首陀
T2410_.76.0691b07: 會天也。是闕位之處書之也。首陀會者。淨居
T2410_.76.0691b08: 是也云云
T2410_.76.0691b09: 問。千手金剛藏何故在虚空藏院耶 答。非
T2410_.76.0691b10: ニハ虚空藏院之中。千手是觀自在院一具
T2410_.76.0691b11: 也。金剛藏是金剛手院之一具也。但是隨宜
T2410_.76.0691b12: 繪界道等之形也。不可爲定量耳云云
T2410_.76.0691b13: 問。胎藏金剛手院是佛左也。爾者可云定。
T2410_.76.0691b14: 如何 答。離教定易劣也。今教上建立定。
T2410_.76.0691b15: 云云
T2410_.76.0691b16: 觀自在院亦是出□利生教也。即義釋云。三
T2410_.76.0691b17: 點眷屬云云是金剛手空也。觀自在假也。
T2410_.76.0691b18: 佛部中也云云已上帖決云云
T2410_.76.0691b19: 溪嵐拾葉集
T2410_.76.0691b20: 本云
T2410_.76.0691b21:   應永十年十二月二十四日於元應寺書
T2410_.76.0691b22: 寫之訖
T2410_.76.0691b23:   沙門惠嚴也
T2410_.76.0691b24:
T2410_.76.0691b25:
T2410_.76.0691b26:
T2410_.76.0691b27:
T2410_.76.0691b28:
T2410_.76.0691b29:
T2410_.76.0691c01:
T2410_.76.0691c02: 溪嵐拾葉集
T2410_.76.0691c03:
T2410_.76.0691c04:   五大院入唐事 私苗
T2410_.76.0691c05: 胎藏大法對受記第一云。安然記
T2410_.76.0691c06: 安然以貞觀十八年二月有入唐事又
T2410_.76.0691c07: 云。閏八月十七日。大和上爲令安然讀胎
T2410_.76.0691c08: 藏界眞言。授。且以釋迦傳法印
T2410_.76.0691c09: 密授安然ニタ音人子也。江家也。政枝作枝
T2410_.76.0691c10: 作江也
T2410_.76.0691c11: 透暹云。被下唐符也。彼官符有之。同時
T2410_.76.0691c12: 四人也。元昭濟暹安然等也。仍如此令申給
T2410_.76.0691c13: 云云
T2410_.76.0691c14: 問。此事實否如何樣可云事哉 或人云。夢
T2410_.76.0691c15: 入唐歟云云私云。只有入唐志故如此書給
T2410_.76.0691c16: 云云
T2410_.76.0691c17: 一。聖一和尚弟子岩松禪師云。五大院者。入
T2410_.76.0691c18: &MT06279;於大唐大悟發明有ケリ。號阿覺上人
T2410_.76.0691c19: 是也。歸朝之後者。山門西坂本松崎住給ヘリト
T2410_.76.0691c20: 云云私云。此事依何説耶不審不審。五大
T2410_.76.0691c21: 前代也。覺阿上人近代也。此相違如
T2410_.76.0691c22:
T2410_.76.0691c23: 一。日本禪法得悟人事 妙法院頼勇法印
T2410_.76.0691c24: 夢想云。日本國禪法開悟山家大師覺阿
T2410_.76.0691c25: 上人許也云云此頼勇覺阿上人ヲハ不知
T2410_.76.0691c26: 人也。誠感夢樣不思議也云云
T2410_.76.0691c27: 或物語云。覺阿上人禪法開悟朝帝
T2410_.76.0691c28: ケル間。參内タリケルニ。勅問云。何是禪
T2410_.76.0691c29: 法覺阿即ウソヲ吹即退出云云或人物語
T2410_.76.0692a01: 云。覺阿參内時。勅問云。何是禪法。覺阿
T2410_.76.0692a02: 。上タカエル下タカエルト申ケ
T2410_.76.0692a03: 云云
T2410_.76.0692a04: 五大院入定所事或日記云。五大院者。於
T2410_.76.0692a05: 西塔大日院御入定云云私云。大日院者。
T2410_.76.0692a06: 道海和尚御房也云云
T2410_.76.0692a07: 一。五大院御釋名譽事 後嵯峨法皇御代
T2410_.76.0692a08: 密教肝心要文可撰進由。山門東寺被仰
T2410_.76.0692a09: 下之時。東寺法師一向五大院御釋注進セリ
T2410_.76.0692a10: 云云
T2410_.76.0692a11: 又云。或東寺眞言師云。内内覺大師トノ
T2410_.76.0692a12: 大院御釋懷中教相ヲハ沙汰候也。此等御釋
T2410_.76.0692a13: ンハ東寺教相可難明事也云云
T2410_.76.0692a14: 又云。五大院御釋東寺門流先徳
T2410_.76.0692a15: 御釋ナラマシカハトウレシカラマシト
T2410_.76.0692a16: 申合ヘリ云云
T2410_.76.0692a17: 尋云。五大院御作教時義菩提心義等
T2410_.76.0692a18: 有之。山門ニハ無之。山門ヨリ經奏聞申給
T2410_.76.0692a19: 後山門弘通アリ。是則東寺ニノ入滅故歟
T2410_.76.0692a20: 申合ヘリ。其義如何 答云。此事證據何事。大
T2410_.76.0692a21: 方不審也云云レノ時代申給ケルソヤヲロ
T2410_.76.0692a22: カルアル也。道光或三寶院碩眞言師
T2410_.76.0692a23: 事侍&MT01302;。其時物語云。五大院御作蓮花觀
T2410_.76.0692a24: フノリ抄云兩種祕書有之。五大院山階
T2410_.76.0692a25: 堂寺シテ此等祕書フノリノ中
T2410_.76.0692a26: 坂本被越ケル時。逢坂ニテ口付アヒル
T2410_.76.0692a27: ノ物食ケル時。件牛離行ケルヲ東寺法師
T2410_.76.0692a28: 見之取之。今此等祕書東寺門流現在セリ云云
T2410_.76.0692a29:   已上物語也云云
T2410_.76.0692b01: 私此事。此等事申歟タリ。此蓮花觀フノ
T2410_.76.0692b02: リ抄申事東寺第一祕曲也。未及散在抄
T2410_.76.0692b03: 云云
T2410_.76.0692b04: 或僧物語云。此祕書攝津國三寶寺云所在
T2410_.76.0692b05: 云云大日房建立寺也。道光行シト書寫
T2410_.76.0692b06: 約束
T2410_.76.0692b07: 尋云。世間口遊云。五大院貧道無極先徳也
T2410_.76.0692b08: 云云此事實否。如何 答。此事不可然事也。
T2410_.76.0692b09: 凡然和尚者。覺大師之教徳御弟子也。金輪
T2410_.76.0692b10: 和尚定徳之御弟子也。故安惠和尚
T2410_.76.0692b11: ヘリ。彼五大院ヲハ教徳云貧
T2410_.76.0692b12: 歟。貧道トハ不可云也。其上五大院所領丹州
T2410_.76.0692b13: 有之。三百餘町所領也。何五大院貧道也
T2410_.76.0692b14: 云耶。將又三井寺南院五大院御建立也。寺
T2410_.76.0692b15: 領漠大シテ寺門第一福所也。貧道先徳御
T2410_.76.0692b16: 建立豈如此耶。可知。貧道和尚トハ不可云
T2410_.76.0692b17: 云云何況丹州五大右衞門尉ナソト申
T2410_.76.0692b18: セルハ五大院所領相承セル故也。隨分大名
T2410_.76.0692b19: 云云
T2410_.76.0692b20: 又先師上人義云。五大院先徳亂僧云事。
T2410_.76.0692b21: 大方不可然事也。所以密宗ニハ深解都法大
T2410_.76.0692b22: 阿闍梨戒法ニハ堅持禁戒大和尚也。御廟大和
T2410_.76.0692b23: 尚御讃嘆ニハ密如金剛薩埵ヘリ。凡山門
T2410_.76.0692b24: 故實。密宗書籍。戒家祕書等皆以五大院
T2410_.76.0692b25: 爲指南。總以不可云破戒僧云云
T2410_.76.0692b26: 又云。然和尚貧道也云事法器カル故貧道
T2410_.76.0692b27: 云歟。サレハ上宮太子御詠云 シナテル
T2410_.76.0692b28: ヤカタ岡山ニイヰニウヘテフセル旅人ア
T2410_.76.0692b29: ハレオヤナシ 諾アソハサレタルヲハ
T2410_.76.0692c01: 達磨和尚佛法タル讀給タリト申侍
T2410_.76.0692c02: リ。仍然和尚貧窮也トハ不可云事也云云
T2410_.76.0692c03: 一。草堂寺鐘銘事 筆主者。北野天神也。願
T2410_.76.0692c04: 五大院和尚也。此鐘以數千貫也。貧道
T2410_.76.0692c05: 身ナラハ豈如此大功セン乎 其鐘者。今
T2410_.76.0692c06: 花洛東山淨聖院云寺在之。禪林寺殿之御
T2410_.76.0692c07: 代度度有勅被召ケリト云云
T2410_.76.0692c08: 一。五大院虚名事 東塔西谷住侶千本
T2410_.76.0692c09: 説法聽聞。其時長老如禪坊詞云。五大院
T2410_.76.0692c10: 先徳貧道無極先徳也。其上西京飯殿
T2410_.76.0692c11: 村雨飯櫃ケル間。被レテ追出東寺シテ
T2410_.76.0692c12: 餓死給也云云其時彼西谷法師聽衆
T2410_.76.0692c13: 云ヤウハ。御房不知案内ヲハ申物哉トテ
T2410_.76.0692c14: ケルハ。凡五大院者。顯密碩徳堅持禁戒
T2410_.76.0692c15: 上師也。犯戒先徳トハ不可云事也。貧道
T2410_.76.0692c16: 云事。又不可然。五大院丹州
T2410_.76.0692c17: 之。豈云貧道。何事云耶云云
T2410_.76.0692c18: 又云。日本第一不覺二存之。一ニハ山僧不覺。
T2410_.76.0692c19: ニハ奈良法師不覺也。其山僧不覺者。五大院
T2410_.76.0692c20: 貧道與犯戒僧知不覺也。此事弘法大師
T2410_.76.0692c21: 安然和尚難破ヘルヲ。東寺法師腹立&MT06279;虚誕
T2410_.76.0692c22: &MT06279;。五大院弘法大師難破罪障ヘリ
T2410_.76.0692c23: 。終焉東寺&MT06279;堀食餓死ヘリト
T2410_.76.0692c24: 云云此虚言山僧等皆以如此申合ヘリ。是
T2410_.76.0692c25: 山門第一不覺也云云次奈良法師不覺ニハ
T2410_.76.0692c26: 明皇后七難開毛申合ヘリ。是又第一不
T2410_.76.0692c27: 覺也云云
T2410_.76.0692c28: 此等子細不知。我山明匠先徳貧道破戒
T2410_.76.0693a01: コソ不思議ナレト被難申ケレハ。
T2410_.76.0693a02: 如禪長老閉口&MT06279;説法未ルニハラ高座ヨリコホレ
T2410_.76.0693a03: 。ハウハウ逃去ケリ。比興之事也
T2410_.76.0693a04: 尋云。五大院所造給眞言事相抄何等
T2410_.76.0693a05: 示云。付事相教相數本在之。所謂具支灌
T2410_.76.0693a06: 頂記 持誦不同 悉曇八卷藏 蓮花觀
T2410_.76.0693a07: 不苔抄 手草 教時義 菩提心義 教時
T2410_.76.0693a08: 諍論 草木成佛普通廣釋等也。委不遑注。
T2410_.76.0693a09: 仍略之云云
T2410_.76.0693a10: 一。五大院入定所事 徳圓和尚可見
T2410_.76.0693a11: 之也云云 相州星野シテ御入定也云云
T2410_.76.0693a12: 星野者。御出生ナルカ。於此所有御入滅
T2410_.76.0693a13: 歟。三月十三日御縁日故修御影供云云
T2410_.76.0693a14: 此御影供日中明星給也。五大院者。明
T2410_.76.0693a15: 星天子無迹ナル故也
T2410_.76.0693a16: 溪嵐拾葉集 此内五帖在之
T2410_.76.0693a17: 本云
T2410_.76.0693a18:   寛正五年甲申卯月一日筆功訖。於南山無
T2410_.76.0693a19: 動寺上勝房學窓爲佛法興隆書寫了
T2410_.76.0693a20:   縛日羅重海
T2410_.76.0693a21: 本云
T2410_.76.0693a22:   同五年九月二十七日遂筆功畢於南岫
T2410_.76.0693a23: 南樂房爲來際紹隆令書寫之者哉
T2410_.76.0693a24:   縛日羅永賢
T2410_.76.0693a25:   延寶八庚申歳秋八月十五日以城北鞍馬
T2410_.76.0693a26: 寺月性院本爲祕教流通書寫之
T2410_.76.0693a27: 艮嶽蘇悉地峯都率谷
T2410_.76.0693a28:   後改嚴覺
T2410_.76.0693a29:   雞頭院主金剛佛子圓朗
T2410_.76.0693b01:   法臈十一夏
往年二十二歳
T2410_.76.0693b02: 天明五乙巳六月二十三日東塔南溪修學
T2410_.76.0693b03:   侶令筆工寫更令校閲
T2410_.76.0693b04:   遍照金剛 大僧都 實靈
T2410_.76.0693b05:   五大院先徳御入定所
T2410_.76.0693b06: 上總國柄郡村道脇寺今ハ住僧
口蓮宗
T2410_.76.0693b07: 北方有之。其邊之村民等毎月二十八日
T2410_.76.0693b08: 獻供云云
T2410_.76.0693b09: 右彼國之僧演話 寶珠院可透書記シテ
T2410_.76.0693b10: 送來
T2410_.76.0693b11:   享保二年七月嚴覺記
T2410_.76.0693b12:
T2410_.76.0693b13: 溪嵐拾葉集
T2410_.76.0693b14:
T2410_.76.0693b15:   兩界要事集
T2410_.76.0693b16: 世間口傳云。天照大神者大日尊示現。仍内
T2410_.76.0693b17: 宮者金剛界。外宮者胎藏界會也云云或一書
T2410_.76.0693b18: 云。天照大神日輪也。豐受大神月輪也云云
T2410_.76.0693b19: 傳云。本日本國者。心大日國也云云
T2410_.76.0693b20: 同書記説云。眞實御體者。内宮者胎藏界
T2410_.76.0693b21: 七百餘尊。外宮者金剛界五百餘尊也云云
T2410_.76.0693b22: 私記云。我國海底有大日如來之印舊記
T2410_.76.0693b23: 思合之私云。所上云書記者。頗於事
T2410_.76.0693b24: 存祕藏旨問。交雜而雖集之。依之文章都
T2410_.76.0693b25: 見者也。能能可致了簡也。口傳説云。書記
T2410_.76.0693b26: 説頗相違。尤可和會也。又眞實義可尋習
T2410_.76.0693b27: 之也。若出眞言止觀者爲自證。深可思推
T2410_.76.0693b28: 之歟。又兩所三座者粗示現法華曼荼羅
T2410_.76.0693c01: 相也。但此二ケ條愚意之所存也。頗僻見
T2410_.76.0693c02: 歟。能能可思案之歟
T2410_.76.0693c03: 佛讃摩訶迦嚕抳建曩貪捨娑跢二合
T2410_.76.0693c04: 藍薩縳吠荍圓
夏以
南奔蒲閉
自界
音女
那地白二
T2410_.76.0693c05: &T032960;藍鉢羅二合弭怛他
T2410_.76.0693c06: 誐耽
T2410_.76.0693c07: 兩界教義事。藥師彌陀二佛事。可思之。二
T2410_.76.0693c08: 界教示相當セリ。尤勝最甚深矣尋云。二界
T2410_.76.0693c09: 教主何耶。師未奉問之。然而私存之者。
T2410_.76.0693c10: 胎藏理法身大日也。金剛智法身大日也。
T2410_.76.0693c11: 付之以外事共有之。可尋習事也。尤可
T2410_.76.0693c12: 存知之矣。胎界明理故爲理法身。金界
T2410_.76.0693c13: 明智故爲智法身也。此旨大綱也。相交
T2410_.76.0693c14: 也。無理智二義也。蓮觀月觀兩部隨一
T2410_.76.0693c15: スル印云。是實如近二界也。大日讃普印
T2410_.76.0693c16: 云。胎藏供養會作法也。師匠私被注之。仍
T2410_.76.0693c17: 又寫之
T2410_.76.0693c18: 薩縛尾也二合二合訖哩野二合
T2410_.76.0693c19: 素蘗多地鉢帝示而以
曩怛頼二合駄都迦摩
T2410_.76.0693c20: 訶囉佐吠嚕左曩曩謨娑都二合私云。
T2410_.76.0693c21: 圓師讃金界ニモ今用也云云復圓師云。此次
T2410_.76.0693c22: 佛讃并四智讃可用。諸會時四智讃。次
T2410_.76.0693c23: 切佛心印眞言可移云云サテ自普世明
T2410_.76.0693c24: 妃加持珠。次次次第同供養會云云私云。佛
T2410_.76.0693c25: 讃者大日ノヲ云歟。師云。別有之。但佛讃下移
T2410_.76.0693c26: 也。次入本尊觀内定印隨
尊各別也
但今以大日爲本
T2410_.76.0693c27: 尊也 私云。後日可尋知之
T2410_.76.0693c28: 私云。□□□月輪之中心觀想阿字。一切法
T2410_.76.0693c29: 本來不生不滅。亦空亦有。謂不空之空。同不
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