SAT DB

T2122_.53.0977a01: 者偶値死兒。更求叵得。王又語言。汝但密
T2122_.53.0977a02: 取。設令有覺斷處由我。厨 &MT01142;

受教夜＊常密
T2122_.53.0977a03: 捕得便殺之。日日供王。於時城中人民之類。
T2122_.53.0977a04: 各各行哭云亡失兒。展轉相問何由乃爾。諸
T2122_.53.0977a05: 臣聚議當試微伺。即於街衖處處察探。見
T2122_.53.0977a06: 王厨 &MT01142;

拽他小兒。伺捕得之。縛將詣王。具
T2122_.53.0977a07: 以前事白王。言是我所教。諸臣懷恨。各自
T2122_.53.0977a08: 外議。王便是賊食我等子。噉人之王云何共
T2122_.53.0977a09: 治。當共除之。去此禍害。一切同心咸共齊
T2122_.53.0977a10: 謀。一時同合。即圍其王。當取殺之。王見兵集
T2122_.53.0977a11: 驚＊悑問言。汝等何故而圍逼我。諸臣答言。
T2122_.53.0977a12: 夫爲王者。養民爲事。方驅厨宰殺人爲食。
T2122_.53.0977a13: 不任苛酷故欲殺王。王語諸臣。自今已後更
T2122_.53.0977a14: 不復爲。唯見恕放當自改勵。諸臣語曰。終不
T2122_.53.0977a15: 相放不須多云。時王聞已自知必死。即語諸
T2122_.53.0977a16: 臣。雖當殺我。小緩須臾。聽我一言。即自立
T2122_.53.0977a17: 誓。我身由來。所修善行。爲王正治。供養仙
T2122_.53.0977a18: 人。合集衆徳。迴令今日我得變成飛行羅刹。
T2122_.53.0977a19: 其語已訖尋語而成。即飛虚空。告諸臣曰。汝
T2122_.53.0977a20: 等合力欲強殺我。頼我大幸復能自拔。自今
T2122_.53.0977a21: 已後汝等好忍所愛妻兒。我次第食。語訖飛
T2122_.53.0977a22: 去。止山林間。飛行搏人。擔以爲食。人民之
T2122_.53.0977a23: 類恐＊悑藏避。如是之後殺噉多人。諸羅刹
T2122_.53.0977a24: 輩附爲翼從群衆漸多所害轉廣。後諸羅刹
T2122_.53.0977a25: 白＊斑足王。我等奉事爲王願爲一會。王即
T2122_.53.0977a26: 許之。當取諸王令滿五百。與汝爲會。許之
T2122_.53.0977a27: 已訖。一一往取閉著深山。已得四百九十九
T2122_.53.0977a28: 王。殘少一人。後捕得須陀素彌。大有高徳。
T2122_.53.0977a29: 從羅刹王乞得七日假。假滿還來。須陀素彌
T2122_.53.0977b01: 廣爲説法。分別殺罪及其惡報。復説慈心不
T2122_.53.0977b02: 殺之福。＊斑足歡喜敬戴爲禮。承用其教無
T2122_.53.0977b03: 復害心。即放諸王各還本國。須陀素彌。即佐
T2122_.53.0977b04: 兵衆還將＊斑足安置本國。前仙人誓十。二年
T2122_.53.0977b05: 滿。自是已後更不噉人。遂還霸王治民如舊。
T2122_.53.0977b06: 爾時須陀素彌王者。今我身是。＊斑足王者。
T2122_.53.0977b07: 今鴦掘摩羅是。爾時諸人十二年中爲＊斑足
T2122_.53.0977b08: 王所食噉者。今此諸人爲鴦掘摩羅所殺者
T2122_.53.0977b09: 是。此諸人等世世常爲鴦掘所殺。我亦世世
T2122_.53.0977b10: 降之以善。鴦掘摩者。指鬘比丘是。時波斯
T2122_.53.0977b11: 匿王復白佛言。指鬘比丘殺此多人。食已得
T2122_.53.0977b12: 道。當受報不。佛告大王。行必有報。今此比
T2122_.53.0977b13: 丘在於房中。地獄之火。從毛孔出。極患苦
T2122_.53.0977b14: 痛。酸切叵言。佛勅一比丘。汝持戸排。往指
T2122_.53.0977b15: 鬘房。刺戸孔中。比丘即往奉教爲之。排入
T2122_.53.0977b16: 戸内。尋自融消。比丘驚愕還來白佛。佛告比
T2122_.53.0977b17: 丘。行報如是。王及衆會。生信
T2122_.53.0977b18: 頌曰
T2122_.53.0977b19:     財色與酒名爲三惑臣耽喪家
T2122_.53.0977b20:     君重亡國肉障大慈辛遮淨徳
T2122_.53.0977b21:     懷道君子斯穢不忒
T2122_.53.0977b22: 法苑珠林卷第九十三
T2122_.53.0977b23:
T2122_.53.0977b24:
T2122_.53.0977b25:
T2122_.53.0977b26:
T2122_.53.0977b27:
T2122_.53.0977b28:
T2122_.53.0977b29:
T2122_.53.0977c01:
T2122_.53.0977c02:
T2122_.53.0977c03: 法苑珠林卷第九十四
T2122_.53.0977c04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0977c05: 酒肉篇第九十三
T2122_.53.0977c06: 穢濁篇第九十四

T2122_.53.0977c07:

酒肉篇感應縁

略引一十四驗

T2122_.53.0977c08: 漢洛子淵　晋沙門法遇　晋庾紹之　宋
T2122_.53.0977c09: 蒋小徳　宋沙門竺慧熾　呉諸葛恪　周
T2122_.53.0977c10: 武帝　隋趙文若　唐孫迴璞　唐李氏　
T2122_.53.0977c11: 唐鄭師辯　唐韋知十　唐謝適氏　唐
T2122_.53.0977c12: 任五娘
T2122_.53.0977c13: 漢孝昌時。有虎賁洛子淵者。自云雒陽人。
T2122_.53.0977c14: 孝昌中戍於彭城。其同管人樊元寶。得假
T2122_.53.0977c15: 還京師。子淵附書一封令至云。某宅在靈
T2122_.53.0977c16: 臺南近雒水。卿但至彼。家人自出相看。元
T2122_.53.0977c17: 寶如其言。至臺南見無人家。徙倚欲去。忽
T2122_.53.0977c18: 見一老翁問云。從何而來。彷徨於此。元寶
T2122_.53.0977c19: 具向導之。老＊翁云。吾兒也。取書引元寶入。
T2122_.53.0977c20: 遂見館閤崇寛屋宇佳麗。既坐令婢取酒。須
T2122_.53.0977c21: 臾婢抱一死小兒而過。元寶遇甚怪之。俄而
T2122_.53.0977c22: 酒至。酒色甚紅。香美異常。兼設珍羞。海陸
T2122_.53.0977c23: 備有。飮訖告退。老＊翁送元寶出云。後會
T2122_.53.0977c24: 難期。以爲悽恨。別甚慇勤。老＊翁還入。元寶
T2122_.53.0977c25: 不復見其門衖。但見高崖對水淥波。頃時
T2122_.53.0977c26: 唯見一童子可年十五。新溺死鼻中血出。方
T2122_.53.0977c27: 知所飮酒乃是血也。及還彭城。子淵已失矣。
T2122_.53.0977c28: 元寶與子淵同戍三年。不知是＊雒水之神也

T2122_.53.0977c29:

出＊雒陽
寺記録

T2122_.53.0978a01: 晋有荊州長沙寺僧釋法遇。不知何許人。弱
T2122_.53.0978a02: 年好學篤志墳素。事道安爲師。解寤非常。
T2122_.53.0978a03: 乃避地東下止江陵長沙寺講説衆經。受業
T2122_.53.0978a04: 者四百餘人。時有一僧。飮酒廢夕燒香。遇
T2122_.53.0978a05: 但止罰而不遣。安公遙聞之。以竹筒盛一荊
T2122_.53.0978a06: 杖。手自緘封。題以寄遇。遇開封見杖即曰。
T2122_.53.0978a07: 此由飮酒也。我訓領不勤遠貽憂賜。即命維
T2122_.53.0978a08: 那鳴椎集衆。以杖筒置香凳上。行香畢。遇
T2122_.53.0978a09: 乃起出衆前。向筒致敬。於是伏地。令維那行
T2122_.53.0978a10: 杖三下。内杖筒中。垂涙自責。時境内道俗莫
T2122_.53.0978a11: 不歎息。因之學徒勵業甚衆。既而與慧遠書
T2122_.53.0978a12: 曰。吾人微暗短不能率衆。和尚雖隔在異
T2122_.53.0978a13: 域。猶遠垂憂念。吾罪深矣。後卒於江陵。春秋

T2122_.53.0978a14:

六十矣

右此一驗出
梁高僧傳也

T2122_.53.0978a15: 晋新野庾紹之。小字道覆。晋湘東太守與
T2122_.53.0978a16: 南陽宋協中表昆弟情好綢繆。紹元興末病
T2122_.53.0978a17: 亡。義熙中忽見形詣協。形貌衣服具如平
T2122_.53.0978a18: 生。而兩脚著械。既至脱械。置地而坐。協問
T2122_.53.0978a19: 何由得顧。答云。暫蒙假歸。與卿親好故相過
T2122_.53.0978a20: 也。協問鬼神之事。紹輒漫略不甚諧對。唯云。
T2122_.53.0978a21: 宜勤精進不可殺生。若不能都斷可勿宰牛。
T2122_.53.0978a22: 食肉之時無噉物心。協云。五藏與肉乃復異
T2122_.53.0978a23: 耶。答曰。心者善神之宅也。其罪尤重。具問
T2122_.53.0978a24: 親戚。因談世事。末復求酒。協時時餌茱萸
T2122_.53.0978a25: 酒因爲設之。酒至對杯不飮云。有茱萸氣。協
T2122_.53.0978a26: 曰。爲惡之耶。答云。下官皆畏之。非獨我也。
T2122_.53.0978a27: 紹爲人語聲高壯。此言論時不異常日。有
T2122_.53.0978a28: 頃協兒邃之來。紹聞屐聲極有懼色。謂協曰。
T2122_.53.0978a29: 生氣見陵不復得住。與卿三年別耳。因貫械
T2122_.53.0978b01: 而起。出戸便滅。協後爲正員郎。果三年而
T2122_.53.0978b02: 卒
T2122_.53.0978b03: 宋蒋小徳。江陵人也。爲岳州刺史。朱循時
T2122_.53.0978b04: 爲聽事 &MT01142;

師。少而信向。勤謹過人。循喜
T2122_.53.0978b05: 之毎有法事輒令典知其務。大明末年得病
T2122_.53.0978b06: 而死。夜三更將殮。便蘇活言。有使者稱。王
T2122_.53.0978b07: 命召之。小徳隨去。既至。王曰。君精勤小心
T2122_.53.0978b08: 虔奉大法。帝勅精旨。以君專至。宜速生善
T2122_.53.0978b09: 地。而君算猶長。故令吾特相召也。君今日
T2122_.53.0978b10: 將受天中快樂欣然。小徳嘉諾。王曰。君可
T2122_.53.0978b11: 且還家所欲屬寄。及作功徳可速之。七日
T2122_.53.0978b12: 復來也。小徳受言而歸。路由一處。有小屋
T2122_.53.0978b13: 殊陋弊。逢新寺難公於此屋。前既素識。具
T2122_.53.0978b14: 相問訊。難云。貧道自出家來未甞飮酒。早
T2122_.53.0978b15: 就蘭公。蘭公苦見勸逼飮一升許。被王召用
T2122_.53.0978b16: 此故也。貧道若不坐此當得生天。今乃居此
T2122_.53.0978b17: 弊宇。三年之後方得上耳。小徳至家欲驗其
T2122_.53.0978b18: 言。即夕遽遣人參訊。難公果以此日。於蘭
T2122_.53.0978b19: 公處睡臥。至夕而亡。小徳既愈。七日内大
T2122_.53.0978b20: 設福供。至期奄然而卒。朱＊循即免家丘戸
T2122_.53.0978b21: 蘭難二僧。並居新寺。難道行尤精。不同餘
T2122_.53.0978b22: 僧
T2122_.53.0978b23: 宋沙門竺慧熾。新野人。住在江陵四層寺。永
T2122_.53.0978b24: 初二年卒。弟子爲設七日會。其日將夕燒香
T2122_.53.0978b25: 竟。道賢沙門因往視熾。弟子至房前忽曖曖
T2122_.53.0978b26: 若人形。詳視乃慧熾也。容貌衣服不異生時。
T2122_.53.0978b27: 謂賢曰。君旦食肉美不。賢曰。美。熾曰。我坐
T2122_.53.0978b28: 食肉。今生餓狗地獄。道賢懼讋未及得答。熾
T2122_.53.0978b29: 復言。汝若不信試看我背後。乃迴背示賢見
T2122_.53.0978c01: 三黄狗。形半似驢。眼甚赤光照戸内。状欲
T2122_.53.0978c02: 齧熾而復止。賢駭悑悶絶。良久乃蘇。具説

T2122_.53.0978c03:

其事

右此二驗
出冥祥記

T2122_.53.0978c04: 呉幼帝即位。諸葛恪輔政。孫峻爲侍中大將
T2122_.53.0978c05: 軍。恪強愎傲物。峻嶮側而好權。鳳皇三年
T2122_.53.0978c06: 恪攻新城無功而還。峻將以幼帝響恪而殺
T2122_.53.0978c07: 之。其日恪精神擾動。通夕不寐。張約騰裔
T2122_.53.0978c08: 以峻謀告恪。恪曰。豎子其何能爲。不過因
T2122_.53.0978c09: 酒食行酖毒耳。將親信人以藥酒自隨。恪將
T2122_.53.0978c10: 入畜犬追銜其衣裾。不得去者三。恪顧拊犬
T2122_.53.0978c11: 頭曰。＊悑那無苦也。既入峻伏兵殺之。峻後

T2122_.53.0978c12:

病夢。爲恪所撃狂言常稱見恪。遂死

出寃
魂志

T2122_.53.0978c13: 周武帝好食雞卵。一食數枚。有 &MT01142;

膳儀同名
T2122_.53.0978c14: 拔虎。常進御食有寵。隋文帝即位。猶後 &MT01142;

T2122_.53.0978c15: 膳進食。開皇中暴死。而心尚暖。家人不忍
T2122_.53.0978c16: 殯之。三日乃蘇。能語先云。輿我見至尊。爲
T2122_.53.0978c17: 武帝傳説。既現而請。文帝引問言曰。始忽
T2122_.53.0978c18: 見人來喚。隨至一處。有大地穴所行之道徑
T2122_.53.0978c19: 入。纔到穴口。遙見西方有百騎來。儀衞如王
T2122_.53.0978c20: 者。俄至穴口。乃周武帝也。儀同拜之。帝曰。
T2122_.53.0978c21: 王喚汝證我事耳。汝身無罪。言訖即入宮中。
T2122_.53.0978c22: 使者亦引儀同令見宮門。引入庭前。見武帝
T2122_.53.0978c23: 與王同坐。而有加敬之容。使者令儀同拜王。
T2122_.53.0978c24: 王問曰。汝爲帝作食。前後進白團幾枚。儀
T2122_.53.0978c25: 同不識白團顧左右。左右教曰。名雞卵爲
T2122_.53.0978c26: 白團也。儀同即答。帝食白團實不記數。王
T2122_.53.0978c27: 謂帝曰。此人不記。當須出之。帝慘然不樂
T2122_.53.0978c28: 而起。忽見庭前有鐵床并獄卒數十人。皆牛
T2122_.53.0978c29: 頭人身帝已臥床上。獄卒用鐵梁壓之。帝兩
T2122_.53.0979a01: 脇剖裂處。雞子全出。俄與床齊。可十餘斛。
T2122_.53.0979a02: 乃盡王命數之訖。床及獄卒忽然不見。帝又
T2122_.53.0979a03: 已在王坐。帝謂儀同云。爲我相聞大隋天
T2122_.53.0979a04: 子。昔與我共食。倉庫玉帛亦我儲之。我今身
T2122_.53.0979a05: 爲滅佛法極受大苦。可爲吾作功徳也。於是
T2122_.53.0979a06: 文帝勅天下人。出一錢爲追福焉。臨外祖齊
T2122_.53.0979a07: 公親見問時節。歸家具説
T2122_.53.0979a08: 後隋大業中雍州長安縣有人。姓趙名文若。
T2122_.53.0979a09: 死經七日。家人大斂將欲入棺。乃縮一脚。家
T2122_.53.0979a10: 人懼怕不敢入棺。文若得活。眷屬喜問所由。
T2122_.53.0979a11: 文若報云。當死之時。見人引向閻羅王所問
T2122_.53.0979a12: 文若。汝生存之時作何福業。文若答王。受
T2122_.53.0979a13: 持金剛般若經。王歎云。善哉。此福第一。汝雖
T2122_.53.0979a14: 福善。且將汝示其受罪之處。令一人引文
T2122_.53.0979a15: 若。北行十歩至一牆孔。令文若入孔。隔壁有
T2122_.53.0979a16: 人。引手從孔中捉文若頭引出。極大辛苦。得
T2122_.53.0979a17: 度牆外見大地獄。 &T055114;

湯苦具罪人受苦。不
T2122_.53.0979a18: 可具述。乃有衆多猪羊雞魚鵝鴨之屬。競來
T2122_.53.0979a19: 從文若債命。文若云。吾不食汝身。何故見逼。
T2122_.53.0979a20: 諸畜生等各報云。汝往日時某年某月某處
T2122_.53.0979a21: 食我頭脚四支。節節分張。人各飮噉。何故諱
T2122_.53.0979a22: 之。文若見畜引實不敢拒逆。唯知一心念
T2122_.53.0979a23: 佛。深悔諸罪。不出餘言。求與諸畜得活之
T2122_.53.0979a24: 時具修福善報謝諸畜。見爲修福一時放却。
T2122_.53.0979a25: 其引使人過將文若至王所。説見受罪處訖。
T2122_.53.0979a26: 王付一盌釘令文若食之。并用五釘。釘文
T2122_.53.0979a27: 若頭。項及以手足。然後放過。文若得蘇。具
T2122_.53.0979a28: 説此事。然患頭痛及以手足。久後修福痛
T2122_.53.0979a29: 漸得差。從爾已來精勤誦持金剛般若。不敢
T2122_.53.0979b01: 遺漏寸陰。但見道俗親疏。並勸受持般若。
T2122_.53.0979b02: 後因使至一驛廳上。暫時偃息。似如欲睡。
T2122_.53.0979b03: 于時夢見一青衣婦女急速而來。請救乞命。
T2122_.53.0979b04: 文若驚寤。即喚驛長問云。汝不爲吾欲殺
T2122_.53.0979b05: 生不。驛長答云。實爲公欲殺一小羊。文若
T2122_.53.0979b06: 問云。其羊作何色。答云。是青羖牸羊。文若
T2122_.53.0979b07: 報云。汝急放却。吾與價直贖取放之。良由般
T2122_.53.0979b08: 若威力冥資感應也
T2122_.53.0979b09: 唐殿中侍醫孫迴璞。濟陰人也。至貞觀十
T2122_.53.0979b10: 三年。從車駕幸九成宮三善谷。與魏太師
T2122_.53.0979b11: 隣家。甞夜二更聞外有人喚孫侍醫聲。璞起
T2122_.53.0979b12: 出看。謂是太師之命。既出見兩人謂璞曰。
T2122_.53.0979b13: 官喚璞。曰我不能歩行。即取璞馬乘之。隨
T2122_.53.0979b14: 二人行。乃覺天地如晝日光明。璞怪訝而不
T2122_.53.0979b15: 敢言。二人引璞出谷。歴朝堂東。又東北行
T2122_.53.0979b16: 六七里。至苜蓿谷遙見有兩人持韓鳳方行。
T2122_.53.0979b17: 語所引璞二人曰。汝等錯追。我所得者是。汝
T2122_.53.0979b18: 宜放彼人。即放璞。璞循路而還。了了不異
T2122_.53.0979b19: 平生行處既至家繋馬。見婢當戸眠。喚之不
T2122_.53.0979b20: 應。越度入戸。見其身。與婦並眠。欲就之而
T2122_.53.0979b21: 不得。但著南壁立大聲喚婦終不應。屋内極
T2122_.53.0979b22: 明。見壁角中有蜘蛛網中二蠅。一大一小。并
T2122_.53.0979b23: 見梁上所著藥物。無不分明。唯不得就床。
T2122_.53.0979b24: 自知是死。甚憂悶恨。不得共妻別。倚立南
T2122_.53.0979b25: 壁久之。微睡忽驚覺。覺身已臥床上。而屋
T2122_.53.0979b26: 中闇黒無所見。喚婦令起然火。而璞方大汚
T2122_.53.0979b27: 流。起視蜘蛛網歴然不殊。見馬亦大汚。鳳
T2122_.53.0979b28: 方是夜暴死。後至十七年。璞奉勅馳驛。往
T2122_.53.0979b29: 齊州療齊王祐疾。還至＊雒州東孝義驛。忽
T2122_.53.0979c01: 見一人。來問曰。君是孫迴璞不。璞曰是。君
T2122_.53.0979c02: 何問爲。答曰。我是鬼耳。魏太師有文書追君
T2122_.53.0979c03: 爲記室。因出文書示璞。璞視之則鄭國公魏
T2122_.53.0979c04: 徴署也。璞驚曰。鄭公不死。何爲遣君送書。
T2122_.53.0979c05: 鬼曰。已死矣。今爲太陽都録大 &MT01142;

。故令我召
T2122_.53.0979c06: 君迴璞引坐共食。鬼甚喜謝璞。璞請曰。我
T2122_.53.0979c07: 奉　勅使未還。鄭公不宜追我。還京奏事畢。
T2122_.53.0979c08: 然後聽命可乎。鬼許之。於是晝則同行。夜
T2122_.53.0979c09: 便同宿。遂至閿郷。鬼辭曰。吾取過所度關
T2122_.53.0979c10: 待君。璞度關出西門見鬼已在門外。復同行
T2122_.53.0979c11: 至滋水。鬼又與璞別曰。待君奏事訖相見也。
T2122_.53.0979c12: 君可勿食葷辛。璞許諾。既奏事畢而訪鄭公
T2122_.53.0979c13: 已薨。校其薨日則孝義驛之前日也。璞自以
T2122_.53.0979c14: 必死。與家人訣別。而請僧行道。造像寫經。可
T2122_.53.0979c15: 六七日。夜夢前鬼來召。引璞上高山。山巓有
T2122_.53.0979c16: 大宮殿。既入見衆。君子迎謂曰。此人修福
T2122_.53.0979c17: 不得留之。可放去。即推璞墮山。於是驚寤。
T2122_.53.0979c18: 遂至今無恙矣迴。璞自爲臨説
T2122_.53.0979c19: 唐冀州頓丘縣有老母。姓李。年可七十。無子
T2122_.53.0979c20: 孤老。唯有奴婢兩人。家鎭酤酒。添灰少量
T2122_.53.0979c21: 分毫經 &T075577;

。貞觀年中因病氣斷。死經兩日。凶
T2122_.53.0979c22: 器已具。但以心上少温。然始蘇活。口云。初
T2122_.53.0979c23: 有兩人並著赤衣。門前召出之。有上苻遣追。
T2122_.53.0979c24: 便即隨去。行至一城。有若州郭。引到側院。
T2122_.53.0979c25: 見一官人。衣冠大袖憑案而坐。左右甚多。
T2122_.53.0979c26: 階下大有著枷鎖人。防援如生。官府者遣問
T2122_.53.0979c27: 老母。何因行濫＊酤酒多取他物。擬作法華經
T2122_.53.0979c28: 己向十年。何爲不造。老母具言。酒使婢作。
T2122_.53.0979c29: 量亦是婢。經己付錢一千文與隱師。即遣追
T2122_.53.0980a01: 婢。須臾即至。勘當元由婢即笞四十放還。
T2122_.53.0980a02: 遣問隱師。報云。是實。乃語老母云。放汝七日
T2122_.53.0980a03: 去。經了當來得生善處。遂爾得活。復有人
T2122_.53.0980a04: 問。勘校老母。初死之時。婢得惺悟久而
T2122_.53.0980a05: 始蘇。腹背青腫。蓋是四十杖迹。隱禪師者。
T2122_.53.0980a06: 本是客僧。配寺頓丘。年向六七十。自從出
T2122_.53.0980a07: 家即頭陀乞食。常一食齋。未甞暫輟。遠近大
T2122_.53.0980a08: 徳並皆敬慕。老母病死之後。隱師夢有赤
T2122_.53.0980a09: 衣人來問。夢中答云。造經是實。老母乃屈郷
T2122_.53.0980a10: 閭眷屬及隱禪師行道。雇諸經生衆手寫經。
T2122_.53.0980a11: 經了正當七日。還見往者二人來前。母云。
T2122_.53.0980a12: 使人已來。並皆好住。聲絶即死。隱師見存。道
T2122_.53.0980a13: 俗欽敬
T2122_.53.0980a14: 唐東宮右 &MT01142;

門兵曹參軍鄭師辯。年未弱冠
T2122_.53.0980a15: 時暴死。三日而蘇。自言。初有數人見收。
T2122_.53.0980a16: 將行入官府大門。見有囚百餘人。皆重行北
T2122_.53.0980a17: 面立。凡爲六行。其前行者。形状肥白好衣
T2122_.53.0980a18: 服。如貴人。後行漸痩惡。或著枷鎖。或但去
T2122_.53.0980a19: 巾帶。皆行連袂。嚴兵守之。師辯至配入第三
T2122_.53.0980a20: 行東頭第三立。亦去巾帶連袂。辯憂懼專心
T2122_.53.0980a21: 念佛。忽見生平相識僧來入兵圍内。兵莫之
T2122_.53.0980a22: 止。因至辯所謂曰。平生不修福。今忽如何。辯
T2122_.53.0980a23: 求哀請救。僧曰。吾今救汝。得出可持戒耶。
T2122_.53.0980a24: 辯許諾。須臾吏引入諸囚至官前。以次訊問。
T2122_.53.0980a25: 至門外爲授五戒。用瓶水灌其額。謂曰。日
T2122_.53.0980a26: 西當活。又以黄帔一枚與辯曰。披此至家。
T2122_.53.0980a27: 家置淨處也。仍示歸路。辯披之而歸至家。
T2122_.53.0980a28: 褺帔置床角上。既而目開身動。家人驚散謂
T2122_.53.0980a29: 欲起屍。唯母不去。問曰。汝活耶。辯曰。日西
T2122_.53.0980b01: 當活。辯意時疑日午問母。母曰。夜半。方知死
T2122_.53.0980b02: 生相違晝夜相反。既至日西能食而愈。猶見
T2122_.53.0980b03: 帔在床頭。及辯能起帔形漸滅。而尚有光。七
T2122_.53.0980b04: 日乃盡。辯遂持五戒。後數年有友人勸食猪
T2122_.53.0980b05: 肉辯不得已食一臠。是夜夢已化爲羅刹。爪
T2122_.53.0980b06: 齒各長數尺捉生猪食之。既曉覺口 &T038212;

唾出
T2122_.53.0980b07: 血。使人視滿口盡是凝血。辯驚不敢復食肉。
T2122_.53.0980b08: 又數年娶妻。妻家逼食。後乃無驗。然而辯自
T2122_.53.0980b09: 五六年來身臭。常有大瘡洪爛。然身不能
T2122_.53.0980b10: 愈。或恐以破戒之故也。臨昔與辯同直東宮。

T2122_.53.0980b11:

見其自説云耳

右此五驗
出冥報記

T2122_.53.0980b12: 唐右金吾兵曹京兆韋知十。至永徽中煮一
T2122_.53.0980b13: 羊脚。半日猶生。知十怒家人曰。用柴十倍於
T2122_.53.0980b14: 常。不知何意。如此更命重煮。還復如故。乃
T2122_.53.0980b15: 命剖之。其中遂得一銅像。長徑寸焉。光明照
T2122_.53.0980b16: 灼相好成就。其家一生不敢食酒肉。中山郎
T2122_.53.0980b17: 餘令親聞説之
T2122_.53.0980b18: 唐癰州萬年縣閻村。即㶚渭之間也。有婦
T2122_.53.0980b19: 女謝氏。適同縣元氏有女。適迴龍村人來
T2122_.53.0980b20: 阿照。謝氏永徽末亡。龍朔元年八月。託夢
T2122_.53.0980b21: 於來氏。女曰。我爲生時酤酒。小作升方取
T2122_.53.0980b22: 價太多。量酒復少。今坐此罪。於北山下人
T2122_.53.0980b23: 家爲牛。近被賣與法界寺夏侯師家。今將我
T2122_.53.0980b24: 向城南耕稻田。非常辛苦。及寤其女洟泣爲
T2122_.53.0980b25: 阿照言之。至二年正月。有法界寺尼至阿照
T2122_.53.0980b26: 村。女問尼。尼報云。有夏侯師。是實女。即就
T2122_.53.0980b27: 寺訪之。云近於北山下買得一牛。見在城南
T2122_.53.0980b28: 耕地。其女＊洟泣求請寺尼。乃遣人送其女
T2122_.53.0980b29: 就之。此牛平常唯一人禁制。若遇餘人必陸
T2122_.53.0980c01: 梁觝觸。見其女至乃舐其遍體。又流涙焉。女
T2122_.53.0980c02: 即憑夏侯師贖之。乃隨其女去。今現在阿照
T2122_.53.0980c03: 家養飼。女常呼爲阿孃。承奉不闕。京師王
T2122_.53.0980c04: 侯妃媵。多令召視。競施錢帛
T2122_.53.0980c05: 唐龍朔元年＊雒州景福寺比丘尼。修行房中。
T2122_.53.0980c06: 有侍童任五娘。死後修行爲五娘立靈。經月
T2122_.53.0980c07: 餘日。其姉及弟於夜中忽聞靈座上呻吟。其
T2122_.53.0980c08: 弟初甚恐懼。後乃問之。答曰。我生時於寺上
T2122_.53.0980c09: 食肉。坐此大苦痛。我體上有瘡。恐汚床席。
T2122_.53.0980c10: 汝可多將灰置床上也。弟依其言置灰。後看
T2122_.53.0980c11: 床上大有膿血。又語弟曰。姉患不能縫衣。汝
T2122_.53.0980c12: 大繿縷。宜將布來。我爲汝作衫及 &MT80098;

。弟置
T2122_.53.0980c13: 布於靈床上經宿即成。又語其妹曰。兒小
T2122_.53.0980c14: 時患漆。遂殺一螃蟹取汁塗瘡得差。今入
T2122_.53.0980c15: 刀林地獄。肉中現有折刀七枚。願姉慈念
T2122_.53.0980c16: 爲作功徳救助。知姉煎迫交不濟辨。但隨
T2122_.53.0980c17: 身衣服無益死者。今並未壞。請以用之。姉
T2122_.53.0980c18: 未報間。乃曰。兒自取去。良久又曰。衣服已
T2122_.53.0980c19: 來。見在床上。其姉試往觀之。乃所斂之服
T2122_.53.0980c20: 也。遂送淨土寺寶獻師處。憑寫金剛般若經。
T2122_.53.0980c21: 毎寫一卷了。即報云。已出一刀。凡寫七卷
T2122_.53.0980c22: 了。乃云。七刀並得出訖。今蒙福助即往託
T2122_.53.0980c23: 生。與姉及弟哭別而去。呉興沈玄法説。淨

T2122_.53.0980c24:

土寺僧智整所説亦同

右此三驗出
冥報拾遺

T2122_.53.0980c25: 依宣律師感應記云。四天王等告宣師曰。佛
T2122_.53.0980c26: 在世時放大光明。佛告天人龍鬼神等。我之
T2122_.53.0980c27: 正法滅後。多有諸比丘執我小乘教迹。不解
T2122_.53.0980c28: 毘尼意。噵我聽諸比丘食肉。於是諸比丘
T2122_.53.0980c29: 等。在僧伽藍内。殺害衆生。猶如獵師屠肆
T2122_.53.0981a01: 之處。復有比丘。純著繒帛游行婬女酒肆
T2122_.53.0981a02: 之舍。不習三藏不持禁戒。痛哉苦哉。諸惡比
T2122_.53.0981a03: 丘。謗黷我教。舌何不落。告諸比丘。我於無
T2122_.53.0981a04: 量劫來。捨頭目髓腦。或於飢饉世作大肉身
T2122_.53.0981a05: 施彼餓者。或内外財施未曾悋惜。從初發心
T2122_.53.0981a06: 乃至成佛。豈教弟子噉衆生肉耶。我既涅槃。
T2122_.53.0981a07: 諸惡比丘。次補我處。爲天人師。開導衆生。
T2122_.53.0981a08: 令得道果。豈有天人之師口噉衆生肉耶。我
T2122_.53.0981a09: 初成道時。雖開毘尼中聽食三種淨肉。亦非
T2122_.53.0981a10: 四生之類。是諸禪定之肉。是不思議肉。非汝
T2122_.53.0981a11: 所知。何故謗＊黷我教。我於涅槃楞伽經中。
T2122_.53.0981a12: 一切生命雜肉皆已斷訖。不聽持戒之人食
T2122_.53.0981a13: 諸衆生身肉。若有惡比丘＊噵毘尼教中聽食
T2122_.53.0981a14: 魚肉聽著蠶衣者。此是魔説。我成道已來至
T2122_.53.0981a15: 於涅槃。唯服麤布白 &T073554;

三衣。未著繒帛。何
T2122_.53.0981a16: 爲謗我耶

T2122_.53.0981a17:

穢濁篇第九十四

此有四部

T2122_.53.0981a18: 述意部　五辛部　啑氣部　便利部
T2122_.53.0981a19: 述意部第一
T2122_.53.0981a20: 夫五陰虚假四大浮危受斯僞質事等畫瓶。
T2122_.53.0981a21: 感此穢形又同杯器。内外無實觸塗皆染。加
T2122_.53.0981a22: 復閻浮穢質不淨充躯。常餐酒肉＊常食葷辛。
T2122_.53.0981a23: 臭氣上衝諸天衣裂。善神捨衞惡鬼交侵。凡
T2122_.53.0981a24: 夫僧尼尚不樂近。何況聖賢而不遠離。兼復
T2122_.53.0981a25: 八苦煎逼九横摧年。念念遷流心心起滅。徒
T2122_.53.0981a26: 染六情終墜三惡。願各修身淨其心口也
T2122_.53.0981a27: 五辛部第二
T2122_.53.0981a28: 如楞伽經云。佛言。大慧。如是一切葱韭蒜
T2122_.53.0981a29: 薤臭穢不淨。能障聖道。亦障世間人天淨
T2122_.53.0981b01: 處。何況諸佛淨土果報。酒亦如是
T2122_.53.0981b02: 又涅槃經云。乃至食葱韭蒜薤亦皆如是。當
T2122_.53.0981b03: 生苦處穢汚不淨。能障聖道。亦障世間人天
T2122_.53.0981b04: 淨處。何況諸佛淨土果報。酒亦如是。能障
T2122_.53.0981b05: 聖道。能損善業。能生諸過
T2122_.53.0981b06: 又雜阿含經云。不應食五辛。何等爲五。一者
T2122_.53.0981b07: 木葱。二者革葱。三者蒜。四者興渠。五者
T2122_.53.0981b08: 蘭葱。又梵網經云。若佛子。不得食五辛。大
T2122_.53.0981b09: 蒜革葱慈葱蘭葱興渠。是五種不得食
T2122_.53.0981b10: 又五辛報應經云。七衆等不得食肉葷辛讀
T2122_.53.0981b11: 誦經論得罪。有病開。在伽藍外白衣家服。已
T2122_.53.0981b12: 滿四十九日。香湯澡浴竟。然後許讀誦經論
T2122_.53.0981b13: 不犯
T2122_.53.0981b14: 又僧祇十誦五分律等。更無餘治開病比丘
T2122_.53.0981b15: 服蒜聽七日。在一邊小房内。不得臥僧床褥。
T2122_.53.0981b16: 衆大小便處講堂處皆不得到。又不得受請
T2122_.53.0981b17: 及僧中食。不得就佛禮拜。得在下風處遙禮。
T2122_.53.0981b18: 七日滿已澡浴熏衣。方得入衆。若有患瘡醫
T2122_.53.0981b19: 教須香治者。佛令先供養佛已。然後許塗身。

T2122_.53.0981b20:

還在屏處。一同前法

出家性潔尚令作法如是
況穢俗凡人輒開食耶

T2122_.53.0981b21: 啑氣部第三
T2122_.53.0981b22: 如僧祇律云。若在禪坊中啑者。不得放恣大
T2122_.53.0981b23: 啑。若啑來時。當忍以手掩鼻。若不可忍者。
T2122_.53.0981b24: 應手遮鼻而啑。勿洟唾汚比座。若上座啑
T2122_.53.0981b25: 者。應言和南。下座啑默然
T2122_.53.0981b26: 又四分律云。時世尊啑。諸比丘呪願言。長
T2122_.53.0981b27: 壽。時有居士啑。及禮拜比丘。佛令比丘呪
T2122_.53.0981b28: 願言長壽
T2122_.53.0981b29: 又僧祇律云。佛言。若急下風來者當制。若
T2122_.53.0981c01: 不可忍者當向下坐。不得在前縱氣。若氣
T2122_.53.0981c02: 來不可忍者。當下道在。下風放之
T2122_.53.0981c03: 又毘尼母經云。氣有二種。一者上氣。二者
T2122_.53.0981c04: 下氣。上氣欲出時。莫當人張口令出。要迴
T2122_.53.0981c05: 面向無人處張口令出。若下氣欲出時。不聽
T2122_.53.0981c06: 衆中出。要作方便出外至無人處令出。然後
T2122_.53.0981c07: 來入衆。莫使衆譏嫌汚賤。入塔時不應放下
T2122_.53.0981c08: 氣。安塔樹下大衆中皆不得令出氣。師前大
T2122_.53.0981c09: 徳上座前亦不得放下氣出聲。若腹中有病。
T2122_.53.0981c10: 急者應出外。莫令人生惡賤心
T2122_.53.0981c11: 便利部第四
T2122_.53.0981c12: 如優鉢祇王經云。伽藍法界地漫大小行者。
T2122_.53.0981c13: 五百身墮拔波地獄。後經二十小劫常遣肘
T2122_.53.0981c14: 手。抱此大小便處臭穢之地。乃至黄泉
T2122_.53.0981c15: 又毘尼母經云。諸比丘住處房前。閑處小
T2122_.53.0981c16: 便汚地。臭氣皆不可行。佛聞之告諸比丘。從
T2122_.53.0981c17: 今已去不聽諸比丘僧伽藍處處小行。當聚
T2122_.53.0981c18: 一屏猥處。若瓦瓶若木筩。埋地中就中小
T2122_.53.0981c19: 便已。以物蓋頭。莫令至臭氣
T2122_.53.0981c20: 又毘尼母經云。若上厠去時應先取籌草至
T2122_.53.0981c21: 戸前三彈指作聲。若人非人令得覺知。若無
T2122_.53.0981c22: 籌不得。壁上拭不得。厠版梁棧上拭不得。
T2122_.53.0981c23: 用石不得。用青草土塊軟木皮軟葉奇木皆
T2122_.53.0981c24: 不得用。所應用者。木竹 &T033759;

作籌度量。法極
T2122_.53.0981c25: 長者。一磔手。短者四指。已用者不得振令
T2122_.53.0981c26: 汚淨者。不得著淨籌中。是名上厠法籌法。上
T2122_.53.0981c27: 厠有二處。一者起止處。二者用水處。坐起
T2122_.53.0981c28: 褰衣。一切如起止處無異。厠戸前著淨瓶水。
T2122_.53.0981c29: 復應著一小瓶。若自有瓶者。當自用。若無
T2122_.53.0982a01: 瓶者。用厠邊小瓶。不得直用僧大瓶水令汚。
T2122_.53.0982a02: 是名上厠用水法
T2122_.53.0982a03: 塔前衆僧前和尚阿闍梨前。不得張口大洟
T2122_.53.0982a04: 唾著地。若欲洟唾當屏猥處。莫令人惡賤。是
T2122_.53.0982a05: 名唾法
T2122_.53.0982a06: 又三千威儀云。若不洗大小便。比丘得突吉
T2122_.53.0982a07: 羅罪。亦不得淨僧座具上坐及禮三寶。設禮
T2122_.53.0982a08: 無福徳。又至舍後上厠有二十五事。一欲大
T2122_.53.0982a09: 小便當行時。不得道上爲上座作禮。二亦莫
T2122_.53.0982a10: 受人禮。三往時當直低頭視地。四往當三
T2122_.53.0982a11: 彈指。五已有人彈指不得逼。六已上正住彈
T2122_.53.0982a12: 指乃踞。七正踞中。八不得一足前一足却。九
T2122_.53.0982a13: 不得令身倚。十斂衣不得使垂圊中。十一
T2122_.53.0982a14: 不得大咽使面赤。十二當直視前不得顧聽。
T2122_.53.0982a15: 十三不得汚壁。十四不得低頭視圊中。十五
T2122_.53.0982a16: 不得視陰。十六不得以手持陰。十七不得草
T2122_.53.0982a17: 蓋地。十八不得持草畫壁作字。十九用水不
T2122_.53.0982a18: 得大費。二十不得汚湔。二十一用水不得使
T2122_.53.0982a19: 前手著後手。二十二用土當三過。二十三當
T2122_.53.0982a20: 用澡豆。二十四三過用水。二十五設見水草
T2122_.53.0982a21: 土。盡當語直日主者。若自手取爲善
T2122_.53.0982a22: 又僧祇律云。大小行已不用水洗。而受用僧
T2122_.53.0982a23: 座具床褥得罪
T2122_.53.0982a24: 又十誦律云。不洗大行處。不得坐臥僧臥具
T2122_.53.0982a25: 上得罪
T2122_.53.0982a26: 又摩徳勒伽論云。不洗大小行處不得禮拜。
T2122_.53.0982a27: 餘無水處。若爲非人所瞋。水神所瞋。或爲
T2122_.53.0982a28: 服藥等開不犯
T2122_.53.0982a29: 又三千威儀經云。不洗淨禮佛者。設禮無功
T2122_.53.0982b01: 徳。又雜譬喩經云。有一比丘不彈指來大小
T2122_.53.0982b02: 便。潜汚中鬼面上。魔鬼大恚欲殺沙門。沙

T2122_.53.0982b03:

門持戒。魔鬼隨逐伺覓其短不能得便

既知此
事上厠

T2122_.53.0982b04:

必須謦
欬作聲

T2122_.53.0982b05: 又賢愚經云。昔佛在世時。舍衞城中。有一
T2122_.53.0982b06: 貧人。名曰尼提。極貧下賤。常客除糞。佛知
T2122_.53.0982b07: 應度。即將阿難往到其所。正値尼提擔糞出
T2122_.53.0982b08: 城。而欲棄之。瓶破汚身。遙見世尊深生慚
T2122_.53.0982b09: 愧。不忍見佛。佛到其所廣爲説法。即生信
T2122_.53.0982b10: 心欲得出家。佛使阿難將至河中與水洗訖。
T2122_.53.0982b11: 將詣祇桓。佛爲説法得須陀洹。尋即出
T2122_.53.0982b12: 家得阿羅漢果。國人及王聞其出家皆生怨
T2122_.53.0982b13: 恨。云何佛聽此人出家。波斯匿王即往佛所
T2122_.53.0982b14: 欲破此事。正値尼提在祇桓門大石上坐縫
T2122_.53.0982b15: 補故衣。七百諸天香華供養。王見歡喜。請
T2122_.53.0982b16: 通白佛。尼提比丘身沒石中。出入自在。通
T2122_.53.0982b17: 白已竟。王到佛所先問此事。向者比丘姓字
T2122_.53.0982b18: 何等。佛告王曰。是王國中下賤之人。除糞
T2122_.53.0982b19: 尼提。王聞佛語謗心即除。到尼提所執足作
T2122_.53.0982b20: 禮。懺悔辭謝。王白佛言。尼提比丘。宿作何
T2122_.53.0982b21: 業。受此賤身。佛告王曰。昔迦葉佛入涅槃
T2122_.53.0982b22: 後。有一比丘。出家自在。秉捉僧事。身暫有患。
T2122_.53.0982b23: 懶起出入便利器中。使一弟子擔往棄之。然
T2122_.53.0982b24: 其弟子是須陀洹。以是因縁。流浪生死＊常
T2122_.53.0982b25: 爲下賤。五百世中爲人除糞。由昔出家持戒

T2122_.53.0982b26:

功徳。今得値佛出家得道

以是義故。不得房内便
利。具招前罪。數見俗

T2122_.53.0982b27:

人懈怠不能自運置穢器。在房便利令他日別將棄。
未來定墮地獄。縱得出獄猶。作猪狗蜣蜋厠蟲也

T2122_.53.0982b28: 又佛説除災患經云。佛告阿難。乃前過世
T2122_.53.0982b29: 迦葉佛時。人壽二萬歳。佛事終竟復捨壽
T2122_.53.0982c01: 命
T2122_.53.0982c02: 爾時有王。名曰善頸。供養舍利起七寶
T2122_.53.0982c03: 塔。高一由延。一切衆生然燈燒香。香華繒綵
T2122_.53.0982c04: 供養禮事。時有衆女欲供養塔。便共相率掃
T2122_.53.0982c05: 除塔地。時有狗糞汚穢塔地。有一女人。手撮
T2122_.53.0982c06: 除棄。復有一人。見其以手除地狗糞便唾笑
T2122_.53.0982c07: 之曰。汝手已汚不可復近。彼女逆罵。汝弊
T2122_.53.0982c08: 婬物。水洗我手便可復淨。佛天人師敬意無
T2122_.53.0982c09: 已。手除不淨已。便澡手繞塔求願。今掃塔
T2122_.53.0982c10: 地汚穢得除。令我世世勞垢消滅清淨無穢。
T2122_.53.0982c11: 時諸女人掃塔地者。今此會中諸女人是。爾
T2122_.53.0982c12: 時掃地願滅塵勞服甘露味。爾時以手除狗
T2122_.53.0982c13: 糞女者。今柰女是。爾時發願不與汚穢會所
T2122_.53.0982c14: 生清淨。以是福報。不因胞胎臭穢之處毎
T2122_.53.0982c15: 因華生。以其爾時發一惡聲罵言婬女。故今
T2122_.53.0982c16: 受是婬女之名。以値佛聞法得須陀洹
T2122_.53.0982c17: 又雜寶藏經云。南天竺法家有一童女。必使
T2122_.53.0982c18: 早起淨掃庭中門戸左右。有長者女。早起掃
T2122_.53.0982c19: 地。會値如來於門前過。見生歡喜。注意看
T2122_.53.0982c20: 佛。壽命旋促即終生天。夫生天者法有三念。
T2122_.53.0982c21: 自思惟言。本是何身。自知人身。今生何處。定
T2122_.53.0982c22: 知是天。昔作何業來生於此。知由見佛歡
T2122_.53.0982c23: 喜善業得此果報。感佛重恩來供養佛。佛爲
T2122_.53.0982c24: 説法得須陀洹
T2122_.53.0982c25: 又新婆沙論云。昔徳叉尸羅國有一女人。至
T2122_.53.0982c26: 月光王捨千頭處禮。無憂王所起靈廟見有
T2122_.53.0982c27: 狗糞。在佛座前尋作是思。此處清淨。如何
T2122_.53.0982c28: 狗糞穢汚其中。以手掃除香泥塗飾。善業
T2122_.53.0982c29: 力故。令此女人遍體生香。如旋檀樹。口中
T2122_.53.0983a01: 常出青蓮華香。若諸衆生由不護淨故。因内
T2122_.53.0983a02: 煩惱感諸外穢。故論頌言
T2122_.53.0983a03:     世間諸穢草能穢汚良田
T2122_.53.0983a04:     如是諸貪穢穢汚諸含識
T2122_.53.0983a05:     世間諸穢草能穢汚良田
T2122_.53.0983a06:     如是諸瞋穢穢汚諸含識
T2122_.53.0983a07: 又賢愚經云。佛在世時。羅閲城邊有一汪水。
T2122_.53.0983a08: 汚泥不淨。多諸糞穢。國中人民以屎尿投中。
T2122_.53.0983a09: 有一大＊蟲其形像蛇。加有四足。於其汪水東
T2122_.53.0983a10: 西馳走。或沒或出。經歴年載。常處其中。受
T2122_.53.0983a11: 苦無量。爾時世尊將諸比丘。至彼坑所問諸
T2122_.53.0983a12: 比丘。汝識此＊蟲宿縁行不。諸比丘咸言。不
T2122_.53.0983a13: 知。佛言。毘婆尸佛時。有衆賈客入海取寶。大
T2122_.53.0983a14: 獲珍寶平安還到。選寶上者用施衆僧。規俟
T2122_.53.0983a15: 僧食。僧受其寶付授摩摩帝。於後僧食向
T2122_.53.0983a16: 盡。從其求索不與。衆僧苦索。摩摩帝瞋恚
T2122_.53.0983a17: 而語之言。汝曹噉 &T009661;

。此寶屬我。何縁乃索。
T2122_.53.0983a18: 由其欺僧惡口罵故。身壞命終墮阿鼻地獄。
T2122_.53.0983a19: 身常宛轉沸 &T009661;

之中。九十一劫乃從獄出。今
T2122_.53.0983a20: 墮此中。自從七佛已來皆作其＊蟲。至賢劫
T2122_.53.0983a21: 千佛各各皆爾
T2122_.53.0983a22: 又百縁經云。佛在王舍城迦蘭陀竹林時。尊
T2122_.53.0983a23: 者舍利弗大目揵連。設欲食時。先觀地獄
T2122_.53.0983a24: 畜生餓鬼。然後方食。目連一餓鬼。身如燋
T2122_.53.0983a25: 柱。腹如太山。咽如細針。髮如錐刀。纒刺其
T2122_.53.0983a26: 身。諸支節間皆悉火出。呻吟大喚四向馳走。
T2122_.53.0983a27: 求索 &T009661;

尿以爲飮食。疲苦終日而不能得。即
T2122_.53.0983a28: 問鬼言。汝造何業受如是苦。餓鬼答言。有
T2122_.53.0983a29: 日之處不煩燈燭。如來世尊今現在世。汝可
T2122_.53.0983b01: 自問。我今飢渇不能答汝。爾時目連尋往佛
T2122_.53.0983b02: 所。具問如來。所造業行受如是苦。具以上
T2122_.53.0983b03: 問。爾時世尊告目連曰。汝今善聽。吾爲汝
T2122_.53.0983b04: 説。此賢劫中。舍衞城中。有一長者。財寶無
T2122_.53.0983b05: 量。不可稱計。常令僕使壓苷蔗汁。以輸大
T2122_.53.0983b06: 家。有辟支佛甚患渇病。良醫處藥。教服苷
T2122_.53.0983b07: 蔗汁病乃可差。時辟支佛往長者家乞苷蔗
T2122_.53.0983b08: 汁。時彼長者見來歡喜。尋勅其婦富那寄。
T2122_.53.0983b09: 我有急縁定欲出去。汝今在後取苷蔗汁施
T2122_.53.0983b10: 辟支佛。時婦答言。汝但出去。我後自與。時
T2122_.53.0983b11: 夫出已取辟支佛鉢。於其屏處。小便鉢中。以
T2122_.53.0983b12: 甘蔗汁。蓋覆鉢上。與辟支佛。辟支受已尋知
T2122_.53.0983b13: 非是投棄於地。空鉢還歸。其後命終墮餓鬼
T2122_.53.0983b14: 中。常爲飢渇所見逼切。以是業縁受如是苦。
T2122_.53.0983b15: 佛告目連。欲知爾時彼長者婦。今富那＊寄餓
T2122_.53.0983b16: 鬼是。佛説是時。諸比丘等捨慳貪縁。厭惡
T2122_.53.0983b17: 生死。有得四沙門果者。有發辟支佛心者。有
T2122_.53.0983b18: 發無上菩提心者。爾時諸比丘聞佛所説歡
T2122_.53.0983b19: 喜奉行
T2122_.53.0983b20: 頌曰
T2122_.53.0983b21:     噉他身血肉貪毒無慈矜
T2122_.53.0983b22:     養茲身穢質＊蟲寓内銷融
T2122_.53.0983b23:     不護僧淨器受此厠中＊蟲
T2122_.53.0983b24:     後報入地獄苦痛未知窮

T2122_.53.0983b25:

感應縁

略引
三驗

T2122_.53.0983b26: 宋釋慧果齊釋弘明　唐謝弘敝妻許氏
T2122_.53.0983b27: 宋京師瓦官寺有釋慧果。婺州人。少以蔬
T2122_.53.0983b28: 食苦行自業。宋初游京師止瓦官寺誦法華
T2122_.53.0983b29: 十地。嘗於厠前見一鬼。致敬於果云。昔爲
T2122_.53.0983c01: 衆僧作維那。小不如法墮在噉糞鬼中。法師
T2122_.53.0983c02: 徳素高明。又慈悲爲意。願助以拔濟之方也。
T2122_.53.0983c03: 又云。昔有錢三千文。霾在柿樹根下。願取
T2122_.53.0983c04: 以爲福。果即告衆掘取。果得錢三千文。爲造
T2122_.53.0983c05: 法華一部。并設齋。後夢見此鬼云。已得改
T2122_.53.0983c06: 生大勝昔日。果以宋太始六年卒。春秋七十
T2122_.53.0983c07: 有六
T2122_.53.0983c08: 齊永明中。會稽釋弘明者。止雲門寺誦法華。
T2122_.53.0983c09: 禮懺爲業。毎旦水瓶自滿。實諸天童子爲給
T2122_.53.0983c10: 使也。又感虎來入室伏床前久之乃去。又見
T2122_.53.0983c11: 小兒來聽經云。昔是此寺沙彌。爲盜僧厨食
T2122_.53.0983c12: 今墮厠中。聞上人讀經故力來聽。願助方
T2122_.53.0983c13: 便。冀免斯累。明爲説法。領解方隱。後山精
T2122_.53.0983c14: 來惱。明乃捉取以腰繩繋之。鬼謝遂放。因

T2122_.53.0983c15:

之永絶

右二驗出
梁高僧傳

T2122_.53.0983c16: 唐呉王文學陳郡謝弘敝妻。高陽許氏。武
T2122_.53.0983c17: 徳初年遇患死。經四日而蘇。説云。被二三
T2122_.53.0983c18: 十人拘至地獄。未見官府即聞喚。雖不識面
T2122_.53.0983c19: 似是姑丈沈吉光語音。許問云。語聲似是沈
T2122_.53.0983c20: 丈。何因無頭。南間人呼姑姨夫。皆爲某姓丈
T2122_.53.0983c21: 也。吉光即以手提其頭。置於膊上而誡許曰
T2122_.53.0983c22: 汝且在此間。勿向西院。待吾爲汝造請。即
T2122_.53.0983c23: 應得出。遂於語處而住。更不東西看。其吉
T2122_.53.0983c24: 光迻遑似有經 &T075577;

。凡經再宿。吉光始來語
T2122_.53.0983c25: 許云。汝今此來。王欲令汝作其女伎。儻引
T2122_.53.0983c26: 見不須道解絃管。如其不爲所悉可引吾爲
T2122_.53.0983c27: 證也。少間有吏抱案引入。王果問之。解絃
T2122_.53.0983c28: 管不。許云不解。復云。沈吉光具知。王問吉
T2122_.53.0983c29: 光。答云。不解。王曰。宜早放還不須留也。于
T2122_.53.0984a01: 時光欲發遣。即共執案人籌度。不解其語。
T2122_.53.0984a02: 執案人云。娘子功徳力雖強。然爲先有少罪。
T2122_.53.0984a03: 隨便受却身業倶淨。豈不快哉。更別引入一
T2122_.53.0984a04: 大院。其門極小。亦大見有人受罪。許甚驚懼。
T2122_.53.0984a05: 乃求於主者曰。生平修福何罪而至斯耶。答
T2122_.53.0984a06: 曰。娘子曾以不淨盌盛食與親。須受此罪。方
T2122_.53.0984a07: 可得去。遂以銅汁灌口。非常苦毒。比蘇時口
T2122_.53.0984a08: 内皆爛。光即云。可於此人處受一本經記取。
T2122_.53.0984a09: 將歸受持勿怠。自今已去保年八十有餘。許
T2122_.53.0984a10: 生曾未誦經。蘇後遂誦得經一卷。詢訪人間
T2122_.53.0984a11: 所未曾有。今見受持讀誦不闕。其經見在。
T2122_.53.0984a12: 文多不載。蘇活之後吉光尚存。以後二年方
T2122_.53.0984a13: 始遇害。凡諸親屬有欲死者。三年以前並於

T2122_.53.0984a14:

地下預見。許之從父弟仁則説之云耳

右一
驗出

T2122_.53.0984a15:

冥報
記

T2122_.53.0984a16: 法苑珠林卷第九十四
T2122_.53.0984a17:
T2122_.53.0984a18:
T2122_.53.0984a19:
T2122_.53.0984a20: 法苑珠林卷第九十五
T2122_.53.0984a21: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0984a22:

病苦篇第九十五　

此有六部

T2122_.53.0984a23: 述意部　引證部　瞻病部　醫療部
T2122_.53.0984a24: 安置部　斂念部
T2122_.53.0984a25: 述意部第一
T2122_.53.0984a26: 夫三界遐曠六道繁興。莫不皆依四大相資
T2122_.53.0984a27: 五根成體。聚則爲身。散則歸空。然風火性
T2122_.53.0984a28: 殊地水質異。各稱其分皆欲求適。求適之理
T2122_.53.0984a29: 既難。所以調和之乖爲易。忽一大不調四大
T2122_.53.0984b01: 倶損。如地大増則形體 &T065868;

黒。肌肉青瘀癥
T2122_.53.0984b02: 瘕結聚。如鐵如石。若地大虧則四支損弱。
T2122_.53.0984b03: 或失半體。或偏枯殘戻。或毀明失聰。若水大
T2122_.53.0984b04: 増則膚肉虚滿體無華色。擧身萎黄神顏常
T2122_.53.0984b05: 喪。手脚潢腫膀胱脹急。若水大損則痩削骨
T2122_.53.0984b06: 立筋現脈沈。脣舌乾燥耳鼻焦閉。五藏内
T2122_.53.0984b07: 煎津液外竭。六腑消耗不能自立。若火大
T2122_.53.0984b08: 増則擧體煩 &T025016;

焦熱如燒。癰癤疽腫瘡痍潰
T2122_.53.0984b09: 瀾。膿血流溢臭穢競充。若火大損則四體羸
T2122_.53.0984b10: 瘠＊腑＊藏如氷。 &MT02020;

隔凝寒口若含霜。夏暑重
T2122_.53.0984b11: 裘未甞温慰。食不消化患常嘔逆。若風大
T2122_.53.0984b12: 増則氣滿胸塞＊腑胃否隔。手足緩弱四體
T2122_.53.0984b13: 疼痺。若風大損則身形羸瘠氣裁如線。動轉
T2122_.53.0984b14: 疲乏引息如抽。咳嗽噫噦咽舌難急。腹厭背
T2122_.53.0984b15: 軁心内若氷。頸筋喉脈奮作鼓脹。如是種種
T2122_.53.0984b16: 皆是四大乍増乍損致有痾疾。既一大嬰羸
T2122_.53.0984b17: 則三大皆苦。展轉皆病。倶生煎惱。四大交
T2122_.53.0984b18: 反良由苦報。無愧無恥。無恩無義。常隨四
T2122_.53.0984b19: 時資給所須。晝夜將養未曾荷恩。片失供承
T2122_.53.0984b20: 便招病苦。既知無恩徒勞養育。縱加美食華
T2122_.53.0984b21: 服終成糞穢。但趣得支身以除飢寒。終不爲
T2122_.53.0984b22: 汝踵前蓄積。以勞我心。廢求修道。良由身
T2122_.53.0984b23: 爲苦器陰是坯瓶。易損難持。四大浮虚。亟
T2122_.53.0984b24: 相乖反。五陰縁假。多生惱患。所以禀形人
T2122_.53.0984b25: 世。逢穢濁之時。受質僞身。居悑畏之境。
T2122_.53.0984b26: 幽冥無量神鬼河沙。種族尤多。草籌未辯。
T2122_.53.0984b27: 或依房依廟。附岳附丘。凡有含靈並皆祇響。
T2122_.53.0984b28: 致使神爽冥昧識慮昏茫。至於寤寐多有恐
T2122_.53.0984b29: ＊悑。庶得臨危攝念。無俟三稱。在嶮逢安。寧
T2122_.53.0984c01: 勞千遍。願増益神道加足威光。以善利生無
T2122_.53.0984c02: 相惱害。誠言可録信驗有徴矣
T2122_.53.0984c03: 引證部第二
T2122_.53.0984c04: 如佛説醫經云。人身中本有四病。一地二水
T2122_.53.0984c05: 三火四風。風増氣起。火増熱起。水増寒起。
T2122_.53.0984c06: 土増力盛。本從是四病起四百四病。故土屬
T2122_.53.0984c07: 身。水屬口火屬眼。風屬耳。火少寒多目冥。
T2122_.53.0984c08: 春正月二月三月寒多。夏四月五月六月風

T2122_.53.0984c09:

多

以西國夏中多風
熱微不同漢地也

秋七月八月九月熱多

西國
於此

T2122_.53.0984c10:

秋時熱始隆盛
亦不同漢地也

冬十月十一月十二月有風有

T2122_.53.0984c11: 寒。何以故春寒多者以萬物皆生以寒出故
T2122_.53.0984c12: 寒多。何以故。夏風多者。以萬物榮華陰陽
T2122_.53.0984c13: 合聚故風多。何以故秋熱多者。以萬物成
T2122_.53.0984c14: 熟故熱多。何以故冬有風有寒者。以萬物終
T2122_.53.0984c15: 亡熱去故有風寒。三月四月五月六月七月
T2122_.53.0984c16: 時得臥。何以故。以風多故身放。八月九月
T2122_.53.0984c17: 十月十一月正月二月不時不得臥。何以故。
T2122_.53.0984c18: 以寒多身縮。春三月有寒故不得食麥豆。宜

T2122_.53.0984c19:

食糠米醍醐諸熱物

以西國麥冷
糠米等熱也

夏三月風。不得

T2122_.53.0984c20: 食芋豆＊麥。宜食糠米乳酪。秋三月有熱。不
T2122_.53.0984c21: 得食糠米醍醐。宜食細米糗蜜稻黍。冬三月
T2122_.53.0984c22: 有風寒。陽興陰合。宜食糠米胡豆羹醍醐。有
T2122_.53.0984c23: 時臥風起有時滅。有時臥火起有時滅有時
T2122_.53.0984c24: 寒起有時滅。人得病有十因縁。一久坐不
T2122_.53.0984c25: 臥。二食無貸。三憂愁。四疲極。五婬泆。六瞋
T2122_.53.0984c26: 恚。七忍大便。八忍小便。九制上風。十制下
T2122_.53.0984c27: 風。從十因縁生病。有九因縁。命未當盡爲
T2122_.53.0984c28: 其横死
T2122_.53.0984c29: 又智度論云。四百四病者。四大爲身常相侵

Footnote:

973 974 975 976 977 978 979 980 981 982 983 984 985 986 987 988 [行番号:有/無] [返り点:無/有] [CITE]