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大寶積經 (No. 0310_ 菩提流志譯 ) in Vol. 11

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T0310_.11.0385a01:     彼佛同號大智力 國土皆悉名最勝
T0310_.11.0385a02:     爲衆演説不動法 不可思議無所依
T0310_.11.0385a03:     彼佛世界衆生等 咸皆修治諸善根
T0310_.11.0385a04:     無一衆生受後有 生死之中重生者
T0310_.11.0385a05:     彼等當時有一苦 於其世間便顯現
T0310_.11.0385a06:     唯畏諸行皆無常 令諸衆生起厭離
T0310_.11.0385a07:     爾時彼國衆生輩 離老病死諸苦相
T0310_.11.0385a08:     一切依於一教法 同厭無常修勝行
T0310_.11.0385a09:     彼諸衆生當爾時 耳更不聞餘音聲
T0310_.11.0385a10:     唯聞不淨無常苦 無我寂滅空無相
T0310_.11.0385a11:     甘露涅槃及菩提 安隱清涼無上樂
T0310_.11.0385a12:     斯等如是勝妙音 恒常數數而得聞
T0310_.11.0385a13:     爾時更無餘聲響 若樹若壁及露地
T0310_.11.0385a14:     或復空中及寺廟 但聞如是微妙句
T0310_.11.0385a15:     聞已一切皆得道 便於生死得解脱
T0310_.11.0385a16:     皆是如來神力故 具八功徳妙音聲
T0310_.11.0385a17:     爾時無有雜毒心 所謂離欲及瞋恚
T0310_.11.0385a18:     亦無愚癡出惡聲 麁言逼惱來經耳
T0310_.11.0385a19:     一切厭背於生死 趣向涅槃大正路
T0310_.11.0385a20:     彼土一切悉當空 佛及衆生皆滅度
T0310_.11.0385a21:     斯是彼佛大神力 發弘志願不思議
T0310_.11.0385a22:     曾於過去那由劫 爲求菩提修道行
T0310_.11.0385a23:     彼國所有諸衆生 一切悉皆當作佛
T0310_.11.0385a24:     此諸梵天發廣願 皆由觀察寂滅句
T0310_.11.0385a25:     悉得證知甚深義 解了如來吉祥路
T0310_.11.0385a26:     其所修學皆通達 於諸世間爲導師
T0310_.11.0385a27:     彼能觀察衆生空 不生疲倦懈怠心
T0310_.11.0385a28:     是故巧入諸法性 修集菩薩勝妙行
T0310_.11.0385a29: 大寶積經卷第六十七
T0310_.11.0385b01:
T0310_.11.0385b02:
T0310_.11.0385b03: 大寶積經卷*第六十八
T0310_.11.0385b04:   *北齊三藏那連提耶舍譯
T0310_.11.0385b05:   菩薩見實會第十六之八光音天得
T0310_.11.0385b06: 授記品第二十
T0310_.11.0385b07: 爾時五十八千萬光音諸天見諸阿修羅
T0310_.11.0385b08: 樓羅乃至梵天等供養如來。聞授記已。欣喜
T0310_.11.0385b09: 踊躍皆得稱心。偏袒右肩右膝著地。向佛合
T0310_.11.0385b10: 掌恭敬作禮。白佛言世尊。有三昧名照耀一
T0310_.11.0385b11: 切法。若菩薩摩訶薩學是三昧。一切法中悉
T0310_.11.0385b12: 得光明。得入菩薩法門。菩薩摩訶薩解了知
T0310_.11.0385b13: 已。得無邊辯無礙辯相續辯種種辯美妙辯眞
T0310_.11.0385b14: 善辯相應辯解脱辯微細辯不共辯甚深辯。乃
T0310_.11.0385b15: 至得於如來之辯。世尊。何者名爲照耀一切
T0310_.11.0385b16: 法三昧。菩薩入此諸法門故。念諸覺觀知一
T0310_.11.0385b17: 切法無覺離覺。是無覺法遍一切處。無有一
T0310_.11.0385b18: 法能覺察者。何以故。性自離故。若法無性。云
T0310_.11.0385b19: 何能覺知一切法。無其覺已。入阿字門得上
T0310_.11.0385b20: 辯才。彼菩薩入阿字門已。得無邊辯。阿字無
T0310_.11.0385b21: 邊。阿字非普遍。阿字無作。阿字非有爲。阿字
T0310_.11.0385b22: 非成就。阿字非事。阿字無所依。阿字無動
T0310_.11.0385b23: 轉。阿字非略。阿字非廣。阿字非分別。阿字
T0310_.11.0385b24: 非衆事成。阿字不可穿。阿字非色。阿字不可
T0310_.11.0385b25: 示。阿字不可觀。阿字無有能見者。阿字非可
T0310_.11.0385b26: 思。阿字不定住。阿字非可知。阿字非能知。阿
T0310_.11.0385b27: 字非可測。阿字不能自示現。阿字亦不能示
T0310_.11.0385b28: 他。阿字非思議。阿字不去阿字不來。阿字非
T0310_.11.0385b29: 近阿字非遠。阿字非言説。阿字亦非可説法。
T0310_.11.0385c01: 阿字非名。阿字非用。阿字非現前。阿字非覆
T0310_.11.0385c02: 障。阿字非移轉阿字非可改。阿字非差別。阿
T0310_.11.0385c03: 字無二。阿字非生。阿字非虚妄。阿字非眞實。
T0310_.11.0385c04: 阿字不可説。阿字非生滅。阿字非清淨。阿字
T0310_.11.0385c05: 亦非可淨法。阿字非執持。阿字非攝他。阿字
T0310_.11.0385c06: 非棄捨。阿字不爲他法作。阿字亦不作他法。
T0310_.11.0385c07: 阿字不生阿字不滅。阿字不能生他法。亦復
T0310_.11.0385c08: 不能滅諸法。阿字非生非不生。阿字不與生
T0310_.11.0385c09: 法作生因。亦復不作不生縁。阿字非依非不
T0310_.11.0385c10: 依。阿字非假非不假。阿字非却非不却。阿字
T0310_.11.0385c11: 非許非不許。阿字非可得亦非不可得。阿字
T0310_.11.0385c12: 非空非不空。阿字非分別非不分別。阿字非
T0310_.11.0385c13: 相非不相。阿字非願非不願。世尊。一切諸法
T0310_.11.0385c14: 皆如是相。所謂無相。一切諸法皆同一實。所
T0310_.11.0385c15: 謂無實。皆同一趣。所謂無趣。皆同一入。所謂
T0310_.11.0385c16: 無入。皆同一假。所謂無假。皆同一用。所謂無
T0310_.11.0385c17: 用。一切諸法皆同一説。所謂無説。世尊。諸
T0310_.11.0385c18: 法無起不可得故。諸法非有以無有故。諸法
T0310_.11.0385c19: 無生以不生故。諸法無滅以不滅故。無爲法
T0310_.11.0385c20: 者無有作故。世尊。一切法皆同一如。當如
T0310_.11.0385c21: 是知。世尊。是諸不生法彼法事用云何得知。
T0310_.11.0385c22: 世尊。譬如有人夢中所作。當知諸法亦復如
T0310_.11.0385c23: 是。何以故。夢所作事不生不起亦非有故。
T0310_.11.0385c24: 夢雖不實非無假名。説有夢作。一切諸法皆
T0310_.11.0385c25: 亦如是。世尊。譬如響聲唯有假名。諸法但假
T0310_.11.0385c26: 亦復如是。世尊。喩若幻人但是假名。當知諸
T0310_.11.0385c27: 法亦復如是。世尊。譬如陽炎但假名字。諸法
T0310_.11.0385c28: 假名亦復如是。世尊。如鏡中像但有名用。當
T0310_.11.0385c29: 知諸法亦復如是。世尊。爲悦豫凡愚説有夢
T0310_.11.0386a01: 事。夢中所作皆非眞實。響幻炎影亦復如是。
T0310_.11.0386a02: 但有假名皆無實作。世尊。我等如是解知如
T0310_.11.0386a03: 來所説法義。爾時光音諸天。以偈讃佛
T0310_.11.0386a04:     世尊善知此法義 及餘種種無邊法
T0310_.11.0386a05:     如來所有諸佛子 得父資財常遊戲
T0310_.11.0386a06:     世間少智莫能入 由常計著我心故
T0310_.11.0386a07:     十方求我不可得 我體本來性自空
T0310_.11.0386a08:     如空陽炎非實水 愚癡見彼作水想
T0310_.11.0386a09:     都由無智生迷惑 虚妄顛倒計我人
T0310_.11.0386a10:     彼癡愚惑如來教 是故不解深義趣
T0310_.11.0386a11:     凡夫心識如炎水 不能了知諸陰義
T0310_.11.0386a12:     心樂生死著苦箭 諸根駃流所漂溺
T0310_.11.0386a13:     斯等畢竟無自性 爲癡覆蔽妄受苦
T0310_.11.0386a14:     彼皆失智心迷亂 於諸苦中生樂想
T0310_.11.0386a15:     心常顛倒順三毒 是諸煩惱甚可怖
T0310_.11.0386a16:     貪欲瞋恚及愚癡 斯諸結使常隨逐
T0310_.11.0386a17:     深樂受故生渇愛 愚癡不識故受苦
T0310_.11.0386a18:     無智隨順諸煩惱 如人癡負怨家行
T0310_.11.0386a19:     聞佛所説空教門 於空反畏失解脱
T0310_.11.0386a20:     譬如怯人執持刀 應得安隱反生畏
T0310_.11.0386a21:     大智世尊所説法 謂是微妙阿字門
T0310_.11.0386a22:     能生眞實勝智慧 猶如平地生大樹
T0310_.11.0386a23:     降諸魔怨那由衆 能寤安隱妙菩提
T0310_.11.0386a24:     以彼八正大船栰 於諸有海度群生
T0310_.11.0386a25:     世尊所有諸佛子 了知如來勝教法
T0310_.11.0386a26:     速滅煩惱諸怨敵 疾證無上大菩提
T0310_.11.0386a27:     既自解脱離毒心 見餘毒者施智藥
T0310_.11.0386a28:     得到究竟彼岸果 獲大安樂無爲處
T0310_.11.0386a29:     一切諸法皆悉空 諸餘外論妄分別
T0310_.11.0386b01:     明人棄惡就正路 皆由本來久修學
T0310_.11.0386b02:     心無所著即解脱 諸法體性自如是
T0310_.11.0386b03:     彼能如是了知者 成佛大力那羅延
T0310_.11.0386b04:     無有繋縛及縛者 諸法性空皆亦無
T0310_.11.0386b05:     眞如寂滅及非如 非是垢穢亦非淨
T0310_.11.0386b06:     煩惱無相亦無斷 以其本來性自空
T0310_.11.0386b07:     如是能知眞實法 彼人當得一切智
T0310_.11.0386b08:     自證解脱復度他 此等不生亦不滅
T0310_.11.0386b09:     世間天人皆迷惑 如春禽獸見炎水
T0310_.11.0386b10:     虚妄分別起渇心 想見男女受苦惱
T0310_.11.0386b11:     以業種種生諸趣 由心作故有差別
T0310_.11.0386b12:     造業有報及以受 彼業無有能作者
T0310_.11.0386b13:     我等如是解佛法 是諸如來妙境界
T0310_.11.0386b14:     是故如來心調伏 諸根寂靜能忍辱
T0310_.11.0386b15:     世尊如法得供養 清淨無垢盡諸穢
T0310_.11.0386b16:     具足衆徳離闇冥 唯佛能施三界眼
T0310_.11.0386b17:     我今讃佛所獲福 唯有出世大導師
T0310_.11.0386b18:     二足世尊功徳聚 能知我等所得報
T0310_.11.0386b19:     以此微妙勝善根 迴施一切諸群生
T0310_.11.0386b20:     願彼當於未來世 悉得成就一切智
T0310_.11.0386b21: 爾時世尊。知光音天深信心已。及知修行辯
T0310_.11.0386b22: 才具足。欲令大衆功徳善根當復漸漸勝進
T0310_.11.0386b23: 増長故。是時如來即現微笑。爾時慧命馬勝。
T0310_.11.0386b24: 即以偈頌。問世尊曰
T0310_.11.0386b25:     大悲善逝非無因 而現希有微笑相
T0310_.11.0386b26:     能利世間無上士 正覺智慧超群生
T0310_.11.0386b27:     兩足世尊功徳聚 憐愍衆生願演説
T0310_.11.0386b28:     爲誰而現此微笑 殊勝光顯於世間
T0310_.11.0386b29:     一切衆生若得聞 心意決定大喜悦
T0310_.11.0386c01:     修行善業證佛果 得離生死到涅槃
T0310_.11.0386c02:     斯諸世間天人衆 生死苦惱之所逼
T0310_.11.0386c03:     願度群生於有海 演説八正大船路
T0310_.11.0386c04:     如是得聞大仙説 具八功徳最勝道
T0310_.11.0386c05:     世間於是生欣喜 樂修諸善願成佛
T0310_.11.0386c06:     勇猛精進有大力 内心清淨離諸疑
T0310_.11.0386c07:     當傳如來所説法 是佛眞子順聖教
T0310_.11.0386c08:     此諸衆會無餘念 一心瞻仰大瞿曇
T0310_.11.0386c09:     唯願敷演授記事 令其決斷疑惑心
T0310_.11.0386c10:     合掌恭敬正意住 咸皆願樂欲聽聞
T0310_.11.0386c11:     善哉願説甘露味 諸有渇法當得飮
T0310_.11.0386c12:     是等一切諸會衆 心淨愛樂勝功徳
T0310_.11.0386c13:     瞻仰如來最勝顏 猶如嬰兒觀母面
T0310_.11.0386c14:     大慧願授此天記 開現微笑因縁事
T0310_.11.0386c15:     得聞如來授記已 世間當獲大利益
T0310_.11.0386c16:     誰於牟尼増善根 及以發願得滿足
T0310_.11.0386c17:     剋獲微妙功徳藏 我今樂聞彼受記
T0310_.11.0386c18:     大衆必生欣喜心 聞佛所説授記故
T0310_.11.0386c19:     決定當具念慧力 及得修行三昧定
T0310_.11.0386c20: 爾時世尊。即以偈答慧命馬勝言
T0310_.11.0386c21:     善哉馬勝所問事 辯才應機正是時
T0310_.11.0386c22:     斯即如來神通力 以是汝今生智慧
T0310_.11.0386c23:     爲利世間故増辯 是故汝今能致問
T0310_.11.0386c24:     我今爲彼説授記 寂靜諸根一心聽
T0310_.11.0386c25:     此諸勝慧光音天 過去已供無量佛
T0310_.11.0386c26:     見是世間孤無救 發心安住欲作佛
T0310_.11.0386c27:     修治眞實微妙行 必定當成一切智
T0310_.11.0386c28:     爲求佛道諸衆生 如迷失徑教正路
T0310_.11.0386c29:     如是得聞世尊教 其聲最勝無等等
T0310_.11.0387a01:     樂佛功徳智慧人 必得究竟到彼岸
T0310_.11.0387a02:     彼有智力知善惡 決定當獲佛菩提
T0310_.11.0387a03:     欣喜已發菩提願 如婦生男稱其心
T0310_.11.0387a04:     此天爲求菩提者 示其出世眞正路
T0310_.11.0387a05:     於不可説那由劫 修習菩薩勝妙行
T0310_.11.0387a06:     所化衆生過衆星 安置於佛菩提已
T0310_.11.0387a07:     當來具足世間解 自然成就一切智
T0310_.11.0387a08:     彼等妙土不可説 世界寛廣有百億
T0310_.11.0387a09:     是諸妙刹甚清淨 無量種種勝莊嚴
T0310_.11.0387a10:     彼佛國土諸衆生 無三惡趣及八難
T0310_.11.0387a11:     一切皆發菩提心 咸各得住不退轉
T0310_.11.0387a12:     彼諸如來國土中 亦復無有小乘法
T0310_.11.0387a13:     衆生悉皆求佛道 便得進趣不退地
T0310_.11.0387a14:     是諸刹土衆生類 一切壽命悉齊等
T0310_.11.0387a15:     經於十億恒沙劫 皆由値遇諸佛故
T0310_.11.0387a16:     若教那由刹衆生 悉得入於小涅槃
T0310_.11.0387a17:     若復有人化一人 或男或女入大乘
T0310_.11.0387a18:     初福比此功徳聚 算數譬喩不能及
T0310_.11.0387a19:     是故若住大乘者 應當轉化於餘人
T0310_.11.0387a20:     馬勝以是因縁故 如來出世甚爲難
T0310_.11.0387a21:     猶如優曇極難値 無邊大智如是説
T0310_.11.0387a22:     以巧深智善知識 善解方便示正路
T0310_.11.0387a23:     安隱無上勝菩提 若人求者應親近
T0310_.11.0387a24:     從佛口聞如是語 具足微妙甚深義
T0310_.11.0387a25:     一切大衆皆欣喜 踊躍充滿稱心意
T0310_.11.0387a26:     那由諸天住空中 皆散天衣旋轉下
T0310_.11.0387a27:     欣喜讃聲滿虚空 敬禮無比大神力
T0310_.11.0387a28:     清淨妙智度世間 能滅衆生煩惱熱
T0310_.11.0387a29:     佛説甘露滅三毒 如阿伽陀消衆毒
T0310_.11.0387b01:     得聞智慧斷諸結 世間迷惑多苦惱
T0310_.11.0387b02:     於其有趣當得脱 從佛得聞勝法故
T0310_.11.0387b03:   遍淨天授記品第二十一
T0310_.11.0387b04: 爾時十二那由他遍淨諸天等。見諸阿修羅
T0310_.11.0387b05: 伽樓羅。乃至光音天等。供養如來。聞授記已。
T0310_.11.0387b06: 欣喜踊躍皆得稱心。自現威力。而白佛言世
T0310_.11.0387b07: 尊。有三昧名超過一切法。菩薩摩訶薩得是
T0310_.11.0387b08: 三昧已。於諸攀縁及一切事。皆生樂受不生
T0310_.11.0387b09: 苦受。假使於其地獄事中。受諸苦惱皆生樂
T0310_.11.0387b10: 想。或復於其畜生道中。受畜生報亦生樂想。
T0310_.11.0387b11: 或復餓鬼道中。受飢餓苦亦生樂想。或復於
T0310_.11.0387b12: 彼阿修羅道中亦生樂想。或復人中所受諸
T0310_.11.0387b13: 苦。亦起樂想不生苦想。假使截手及以截足
T0310_.11.0387b14: 割耳劓鼻。或復鞭打杖刺入身。或復牢獄繋
T0310_.11.0387b15: 閉。或復倒懸。或復裁割猶如衣帛。或復裹繋
T0310_.11.0387b16: 及以束縛。或復切膾。或復鎚搗猶如甘蔗。或
T0310_.11.0387b17: 復蹉蹹破如蘆葦。或復火燒如穌油炷。或
T0310_.11.0387b18: 復然身踏若明炬。或與師子虎狼爲食。或復
T0310_.11.0387b19: 釅醋及以辛汁澆灌口鼻。或復蒸煮及以火
T0310_.11.0387b20: 炙。或與狂象踐踏其身。或復挑目。或以鉾矟
T0310_.11.0387b21: 穿刺高擧。假使瞋怒來截其首。如是一切悉
T0310_.11.0387b22: 生樂想。何以故。由彼菩薩於其長夜修菩薩
T0310_.11.0387b23: 行時發如是願。若有衆生施我食者。願彼一
T0310_.11.0387b24: 切得涅槃樂。若有與我洗浴身體禮拜奉迎
T0310_.11.0387b25: 尊重供養。若有衆生罵辱於我。復有人
T0310_.11.0387b26: 讃歎於我。若有衆生鞭打斫刺奪我身命。願
T0310_.11.0387b27: 彼一切得涅槃樂。乃至覺*寤無上菩提。彼
T0310_.11.0387b28: 菩薩成就如是心。具足如是業。亦復具足如
T0310_.11.0387b29: 是願。於一切衆生皆起樂想。常能修集無間
T0310_.11.0387c01: 不斷。以是業報故。得一切法樂善取三昧。
T0310_.11.0387c02: 彼菩薩得此三昧時不爲衆魔之所動壞。亦
T0310_.11.0387c03: 不爲魔事之所繋縛。當知是菩薩得五種自
T0310_.11.0387c04: 在。何等爲五。一者壽命自在。二者生自在。
T0310_.11.0387c05: 三者業自在。四者覺觀自在。五者衆具果報
T0310_.11.0387c06: 自在。彼菩薩摩訶薩。若欲過一生證阿耨多
T0310_.11.0387c07: 羅三藐三菩提者。以彼三昧力故即便能得。
T0310_.11.0387c08: 若不樂速證無上菩提。能住無量阿僧祇劫
T0310_.11.0387c09: 度脱衆生。何以故。當知彼菩薩住於大乘。與
T0310_.11.0387c10: 諸菩薩常爲導師。攝受一切諸餘菩薩。是大
T0310_.11.0387c11: 菩薩厭離諸趣爲衆生故。亦復生於一切趣
T0310_.11.0387c12: 中。究竟一切菩薩所學。爲般若波羅蜜之所
T0310_.11.0387c13: 攝受。具足一切巧方便力。知諸魔業得法究
T0310_.11.0387c14: 竟。彼諸菩薩承佛威神。於一切法皆得盡知。
T0310_.11.0387c15: 爾時遍淨諸天。即以偈頌。讃世尊曰
T0310_.11.0387c16:     我等一切遍淨天 於諸佛法皆盡知
T0310_.11.0387c17:     頭面歸敬天人師 諸根寂靜知寂滅
T0310_.11.0387c18:     解了諸義智所供 已度生死牟尼尊
T0310_.11.0387c19:     我今讃歎大導師 能善導他非他導
T0310_.11.0387c20:     諸法性相非究竟 亦復無有依住處
T0310_.11.0387c21:     如來善知妄想事 猶如幻師知幻術
T0310_.11.0387c22:     智人解了語言音 喩若深谷諸響聲
T0310_.11.0387c23:     世尊如是善知見 一切世間天人等
T0310_.11.0387c24:     無有衆生及以命 亦復無人無壽者
T0310_.11.0387c25:     大智觀察一切想 了達衆想悉歸空
T0310_.11.0387c26:     二足世尊慈無等 恒常行慈不暫捨
T0310_.11.0387c27:     一切世間諸天人 不能測知如來智
T0310_.11.0387c28:     導師演説縁衆生 所謂慈心是善修
T0310_.11.0387c29:     了知一切諸衆生 無有衆生及命者
T0310_.11.0388a01:     我等於此無垢濁 其心清淨離疑惑
T0310_.11.0388a02:     是故於佛勝智慧 應受供者令供養
T0310_.11.0388a03:     於其十方世界中 求苦畢竟不可得
T0310_.11.0388a04:     如來無上天中天 説於衆生起慈心
T0310_.11.0388a05:     斯即是其世尊教 我今得解亦如佛
T0310_.11.0388a06:     是故我於世間解 今得供養應供者
T0310_.11.0388a07:     既無衆生亦無苦 是故無有可救度
T0310_.11.0388a08:     已得遣除心憂悶 便獲欣喜大踊悦
T0310_.11.0388a09:     如是佛教不思議 我等已得如實知
T0310_.11.0388a10:     是故我今供養佛 願得如來無上智
T0310_.11.0388a11:     佛於諸趣不見苦 涅槃亦復不可得
T0310_.11.0388a12:     増上棄捨於生死 以此饒益諸世間
T0310_.11.0388a13:     無苦無趣無衆生 亦無涅槃而可依
T0310_.11.0388a14:     如是得知佛法已 是故我等今供養
T0310_.11.0388a15:     佛具慈悲及喜捨 轉爲世間常演説
T0310_.11.0388a16:     而復不見有衆生 得住於四無量心
T0310_.11.0388a17:     不見有其放逸者 亦復不見不放逸
T0310_.11.0388a18:     如是知佛教法已 我今供養大導師
T0310_.11.0388a19:     於身離身無上士 觀身畢竟不可得
T0310_.11.0388a20:     雖然亦非不有説 而説有念失念者
T0310_.11.0388a21:     善逝常説修學念 所謂觀身正念處
T0310_.11.0388a22:     我等如是知佛法 今得供養救度者
T0310_.11.0388a23:     世尊觀受不可得 以受無有體性故
T0310_.11.0388a24:     亦復觀察於受者 畢竟無其眞實性
T0310_.11.0388a25:     又復觀彼修念者 究竟亦復不可得
T0310_.11.0388a26:     我等如是知佛性 今得供養天人師
T0310_.11.0388a27:     觀心及以心數法 畢竟無體不可得
T0310_.11.0388a28:     亦復不見有修念 及以正住念處者
T0310_.11.0388a29:     佛説念與心和合 樂求解脱應修學
T0310_.11.0388b01:     我等如是知佛教 今得供養正遍知
T0310_.11.0388b02:     如來不見有諸法 亦復不見修法者
T0310_.11.0388b03:     大聖所説修習念 彼念亦復性自空
T0310_.11.0388b04:     復説念與法和合 欲求解脱應當修
T0310_.11.0388b05:     我等如是知佛法 今得供養一切智
T0310_.11.0388b06:     念處一尚不可得 何況而復有三四
T0310_.11.0388b07:     所謂於彼念住處 彼諸念處皆悉無
T0310_.11.0388b08:     是故眞求不可得 畢竟無受苦樂者
T0310_.11.0388b09:     我等如是知聖教 今得供養佛世尊
T0310_.11.0388b10:     牟尼所説四正勤 若有比丘專修習
T0310_.11.0388b11:     斯即能爲解脱路 當得出於生死海
T0310_.11.0388b12:     而無解脱無縛者 無佛無教及菩提
T0310_.11.0388b13:     然復不壞假名用 是故我今供大聖
T0310_.11.0388b14:     佛説四種如意足 勝妙安隱解脱道
T0310_.11.0388b15:     寂靜諸根衆生輩 修行此道得涅槃
T0310_.11.0388b16:     如意及足修行者 眞實觀察不可得
T0310_.11.0388b17:     而非斷絶示有作 智慧境界不可見
T0310_.11.0388b18:     如是世尊教法中 我等於此皆悉知
T0310_.11.0388b19:     其心清淨無垢穢 皆得遠離諸疑惑
T0310_.11.0388b20:     以斯即爲上供養 供養堪受勝供者
T0310_.11.0388b21:     是故妙智無倫匹 我今悉得修供養
T0310_.11.0388b22:     世間解者説五根 出世能趣解脱道
T0310_.11.0388b23:     愼莫放逸常勤修 是爲趣向涅槃路
T0310_.11.0388b24:     無根及以修根者 亦無解脱及脱者
T0310_.11.0388b25:     我等於此悉無疑 是故今得供養佛
T0310_.11.0388b26:     導師所説五種力 非邪能趣涅槃城
T0310_.11.0388b27:     此能盡滅煩惱縛 令諸縛者得解脱
T0310_.11.0388b28:     彼諸力體性自空 煩惱及佛皆亦無
T0310_.11.0388b29:     我等於此無疑慮 是故今得供如來
T0310_.11.0388c01:     大仙所説七種善 菩提分法最勝道
T0310_.11.0388c02:     能解一切衆生縛 趣向涅槃大正路
T0310_.11.0388c03:     無有繋縛及解脱 亦無受縛得脱者
T0310_.11.0388c04:     我等於斯無疑惑 是故今得供養佛
T0310_.11.0388c05:     世尊説此八正路 顯示一切諸群生
T0310_.11.0388c06:     是諸煩惱苦之本 修學聖道能斷除
T0310_.11.0388c07:     斯等二法離對治 所謂聖路及煩惱
T0310_.11.0388c08:     諸天於此悉無疑 故今供養應供者
T0310_.11.0388c09:     修奢摩他及舍那 斯道能盡諸苦邊
T0310_.11.0388c10:     令受諸苦習氣垢 世尊曠劫已蕩除
T0310_.11.0388c11:     奢摩他及舍那果 是等一切皆悉空
T0310_.11.0388c12:     天衆於此離疑網 是故我等今供養
T0310_.11.0388c13:     佛説不淨治貪欲 慈心對治於瞋恚
T0310_.11.0388c14:     毘婆舍那癡對治 如來顯示諸衆生
T0310_.11.0388c15:     斯皆無作無暫停 是故無垢亦無淨
T0310_.11.0388c16:     我等於是悉無疑 常樂供養大導師
T0310_.11.0388c17:     如來所説十不善 斯等名之爲業道
T0310_.11.0388c18:     殺生偸盜及邪淫 妄語兩舌與惡口
T0310_.11.0388c19:     綺語貪欲及瞋恚 最後第十名邪見
T0310_.11.0388c20:     佛説此等爲不善 是諸衆生惡業道
T0310_.11.0388c21:     既無衆生亦無害 自餘九業亦如是
T0310_.11.0388c22:     無有對治諸善惡 以彼自性空寂故
T0310_.11.0388c23:     然復非無十力教 以其不壞法體性
T0310_.11.0388c24:     我於佛慧亦不疑 是故今供無上智
T0310_.11.0388c25:     若有修此如來法 是人即爲眞佛子
T0310_.11.0388c26:     彼人處處皆受樂 恒常遠離諸苦惱
T0310_.11.0388c27:     如是善逝勝智慧 安隱引導諸群生
T0310_.11.0388c28:     我等於此離疑心 今悉供養應供者
T0310_.11.0388c29: 爾時遍淨諸天偈讃佛已。咸皆默然却住一
T0310_.11.0389a01: 面。爾時世尊。見彼天衆默然而住。及知彼
T0310_.11.0389a02: 天深信心已而現微笑。爾時慧命馬勝。以偈
T0310_.11.0389a03: 問曰
T0310_.11.0389a04:     今佛世尊最勝智 爲利世間現微笑
T0310_.11.0389a05:     十力世雄超一切 而能化伏諸大衆
T0310_.11.0389a06:     善解諸法大導師 所現微笑非無因
T0310_.11.0389a07:     心無所乏世間解 唯願解説微笑義
T0310_.11.0389a08:     此諸大衆皆一心 無其亂想住正念
T0310_.11.0389a09:     喜心瞻仰功徳山 唯樂聽聞恭敬住
T0310_.11.0389a10:     於佛自在大論師 若得聞説必欣喜
T0310_.11.0389a11:     善解諸法決定智 當得作佛導群生
T0310_.11.0389a12:     若人於佛生淨信 必成大智世間最
T0310_.11.0389a13:     測知微妙甘露句 是人能觀於十方
T0310_.11.0389a14:     誰於未來世劫中 當得作佛愍世間
T0310_.11.0389a15:     微妙言辭大導師 唯願説彼令衆喜
T0310_.11.0389a16:     若於聖雄沙門所 生其敬信尊重心
T0310_.11.0389a17:     亦住正法正信慧 一切諸魔不能動
T0310_.11.0389a18:     若能生信得決定 即是佛子從心生
T0310_.11.0389a19:     唯願世尊演説彼 以是大衆得除疑
T0310_.11.0389a20:     若有於其衆生所 慈心普覆遍世間
T0310_.11.0389a21:     智慧堅固當成佛 便得安住一切智
T0310_.11.0389a22:     百福莊嚴無上士 唯願開演除疑網
T0310_.11.0389a23:     誰欲受持世尊法 如來爲其現微笑
T0310_.11.0389a24:     願得聞佛善巧説 具八功徳微妙音
T0310_.11.0389a25:     先自得趣於善道 後能引導諸群生
T0310_.11.0389a26:     如是善逝微妙法 佛子得住於彼中
T0310_.11.0389a27:     世尊佛種不斷絶 必得久住於世間
T0310_.11.0389a28: 爾時世尊即以偈答慧命馬勝言
T0310_.11.0389a29:     馬勝汝今問笑光 我爲利益諸世間
T0310_.11.0389b01:     汝獲福徳稱其心 斯福無量不可盡
T0310_.11.0389b02:     妙士乃能應時問 以是大利諸衆生
T0310_.11.0389b03:     汝及一切大衆等 欣喜一心聽我説
T0310_.11.0389b04:     斯等遍淨諸天衆 於我法中悉無疑
T0310_.11.0389b05:     一切欣喜淨信心 以偈讃頌我功徳
T0310_.11.0389b06:     此天曾於過去世 供養千億那由佛
T0310_.11.0389b07:     亦於彼佛問斯義 一切法中得無疑
T0310_.11.0389b08:     由彼往昔因縁故 今以偈頌讃歎我
T0310_.11.0389b09:     亦復淨心當讃歎 賢劫一切諸如來
T0310_.11.0389b10:     當於優波羅劫中 成佛大力那羅延
T0310_.11.0389b11:     教化不思那由衆 引導入於涅槃城
T0310_.11.0389b12:     彼諸大仙成佛時 所得名稱甚微妙
T0310_.11.0389b13:     我今爲汝説彼佛 一心寂靜善諦聽
T0310_.11.0389b14:     同其劫中悉作佛 號曰法幢等正覺
T0310_.11.0389b15:     咸皆救度不思議 那由他衆入涅槃
T0310_.11.0389b16:     彼諸如來滅度已 焚身廣布諸舍利
T0310_.11.0389b17:     以此舍利皆起塔 遍滿佛刹如散花
T0310_.11.0389b18:     爾時一切佛舍利 各各皆悉廣流布
T0310_.11.0389b19:     彼佛一一涅槃後 咸皆饒益於世間
T0310_.11.0389b20:     不思那由衆生輩 供養彼佛舍利已
T0310_.11.0389b21:     當得甘露妙涅槃 三世諸佛之所讃
T0310_.11.0389b22:     若有稱彼諸佛名 所獲微妙勝善根
T0310_.11.0389b23:     當得成就有學道 値佛轉獲殊勝果
T0310_.11.0389b24:     猶如無量難思衆 皆於我所種善根
T0310_.11.0389b25:     欣喜信樂清淨心 當得値遇彌勒佛
T0310_.11.0389b26:     如是彼佛聲聞衆 從佛復至諸佛所
T0310_.11.0389b27:     常得値佛入衆會 皆由供養彼舍利
T0310_.11.0389b28:     得聞如斯佛語已 一切大衆生希有
T0310_.11.0389b29:     勝妙功徳有威神 遍淨諸天清信士
T0310_.11.0389c01:     及諸大衆普欣喜 悉皆流注向菩提
T0310_.11.0389c02:     得知如來大勢力 咸各頂禮世尊足
T0310_.11.0389c03: 大寶積經卷*第六十八
T0310_.11.0389c04:
T0310_.11.0389c05:
T0310_.11.0389c06:
T0310_.11.0389c07: 大寶積經卷*第六十九
T0310_.11.0389c08:   *北齊三藏那連提耶舍譯
T0310_.11.0389c09:   菩薩見實會第十六之九廣果天授記品
T0310_.11.0389c10: 第二十二
T0310_.11.0389c11: 爾時八億廣果諸天。見諸阿修羅伽樓羅龍
T0310_.11.0389c12: 及龍女鳩槃茶乾闥婆夜叉緊那羅摩睺羅
T0310_.11.0389c13: 伽。訶羅伽闍天。四天王天。三十三天。夜摩
T0310_.11.0389c14: 天。兜率陀天。化樂天。他化自在天。梵摩天。
T0310_.11.0389c15: 光音天。遍淨天等。供養如來聞授記已。欣喜
T0310_.11.0389c16: 踊躍。皆得稱心。入一一法門。從一一法門見
T0310_.11.0389c17: 無量法門。於一切法門。得無量辯不斷辯相
T0310_.11.0389c18: 應辯解脱辯無著辯無礙辯微細辯甚深辯種
T0310_.11.0389c19: 種辯美妙辯相續辯。於諸辯才皆悉知已。於
T0310_.11.0389c20: 如來所敬信尊重。而作是言。世尊。有陀羅尼
T0310_.11.0389c21: 名無量門。若有菩薩修集是陀羅尼者。當知
T0310_.11.0389c22: 得彼不斷辯等。於一切境界中心不迷惑。是
T0310_.11.0389c23: 諸境界無有一法非陀羅尼。是菩薩摩訶薩
T0310_.11.0389c24: 得是陀羅尼時。於諸法中悉得陀羅尼解辯
T0310_.11.0389c25: 才無礙。若菩薩住是無量法門陀羅尼時。於
T0310_.11.0389c26: 五陰入十二入入十八界。入於諸根。入四諦。
T0310_.11.0389c27: 入十二因縁。入於衆生入及非衆生。入於有
T0310_.11.0389c28: 入非有。入於取相入非取*相。入於依入非
T0310_.11.0389c29: 依。入於空入於我。入於相入非相。入於願入
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