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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0699a01: 三惡趣。常生天人受諸快樂。富貴自在隨心
T0220_.05.0699a02: 所願。乘三乘法而趣涅槃。世尊。若見如來
T0220_.05.0699a03: 應正等覺。若見所寫甚深般若波羅蜜多。此
T0220_.05.0699a04: 二功徳平等無異。何以故。如是般若波羅蜜
T0220_.05.0699a05: 多與諸如來應正等覺。平等無二無二分故。
T0220_.05.0699a06: 世尊。若有如來應正等覺住三示導。爲諸
T0220_.05.0699a07: 有情宣説正法。所謂契經。應頌。記別。諷頌。
T0220_.05.0699a08: 自説。因縁。本事。本生。方廣。希法。譬喩。論
T0220_.05.0699a09: 義。若善男子善女人等。於此般若波羅蜜多。
T0220_.05.0699a10: 受持讀誦廣爲他説。此二功徳平等無異。何
T0220_.05.0699a11: 以故。若彼如來應正等覺。若三*示導。若所
T0220_.05.0699a12: 宣説十二分教。皆依般若波羅蜜多而出生
T0220_.05.0699a13: 故。世尊。若十方界如殑伽沙一切如來應正
T0220_.05.0699a14: 等覺住三*示導。爲諸有情宣説正法。所謂契
T0220_.05.0699a15: 經應頌記別諷頌自説因縁本事本生方廣希
T0220_.05.0699a16: 法譬喩論義。若善男子善女人等。於此般若
T0220_.05.0699a17: 波羅蜜多。受持讀誦廣爲他説。此二功徳平
T0220_.05.0699a18: 等無異。何以故。若十方界如殑伽沙一切如
T0220_.05.0699a19: 來應正等覺。若三*示導。若所宣説十二分
T0220_.05.0699a20: 教。皆依般若波羅蜜多而出生故。世尊。若
T0220_.05.0699a21: 善男子善女人等。以無量種上妙花鬘塗散
T0220_.05.0699a22: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0699a23: 明。盡諸所有供養恭敬尊重讃歎。十方世界
T0220_.05.0699a24: 如殑伽沙一切如來應正等覺。有善男子善
T0220_.05.0699a25: 女人等。書寫般若波羅蜜多。亦以無量上妙
T0220_.05.0699a26: 花鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍
T0220_.05.0699a27: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。
T0220_.05.0699a28: 此二功徳平等無異。何以故。彼諸如來應正
T0220_.05.0699a29: 等覺皆依般若波羅蜜多而出生故
T0220_.05.0699b01: 大般若波羅蜜多經卷第一百二十七
T0220_.05.0699b02:
T0220_.05.0699b03:
T0220_.05.0699b04:
T0220_.05.0699b05: 大般若波羅蜜多經卷第一百二
T0220_.05.0699b06: 十八
T0220_.05.0699b07:  *三藏法師玄奘奉  詔譯 
T0220_.05.0699b08:   初分校量功徳品第三十之二十六
T0220_.05.0699b09: 世尊。若善男子善女人等。於此般若波羅蜜
T0220_.05.0699b10: 多。至心聽聞受持讀誦。精勤修學如理思惟。
T0220_.05.0699b11: 廣爲有情宣説流布。是善男子善女人等。於
T0220_.05.0699b12: 當來世不墮地獄傍生鬼界邊鄙達絮蔑戻車
T0220_.05.0699b13: 中。常具諸根聰明端正。不墮聲聞及獨覺地。
T0220_.05.0699b14: 何以故。是善男子善女人等。決定當住菩薩
T0220_.05.0699b15: 摩訶薩不退地故。世尊。若善男子善女人等。
T0220_.05.0699b16: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.05.0699b17: 勤修學如理思惟。廣爲有情宣説流布。或復
T0220_.05.0699b18: 書寫。衆寶嚴飾。以無量種上妙華鬘塗散等
T0220_.05.0699b19: 香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈明。
T0220_.05.0699b20: 盡諸所有供養恭敬尊重讃歎。是善男子善
T0220_.05.0699b21: 女人等。遠離一切衰惱怖畏。世尊。如負債人。
T0220_.05.0699b22: 怖畏債主即便奉事親近於王依王勢力。得
T0220_.05.0699b23: 離怖畏。世尊。譬如有人依附王故。王攝受
T0220_.05.0699b24: 故。爲諸世人。供養恭敬尊重讃歎。佛設利
T0220_.05.0699b25: 羅亦復如是。由此般若波羅蜜多所薫修故。
T0220_.05.0699b26: 爲諸天人阿素洛等。供養恭敬尊重讃歎。世
T0220_.05.0699b27: 尊。一切智智亦依般若波羅蜜多而得成就。
T0220_.05.0699b28: 世尊。由此縁故我作是説。假使充滿於此三
T0220_.05.0699b29: 千大千世界佛設利羅以爲一分。書寫如是
T0220_.05.0699c01: 甚深般若波羅蜜多復爲一分。此二分中我
T0220_.05.0699c02: 意寧取如是般若波羅蜜多。何以故。世尊。由
T0220_.05.0699c03: 此般若波羅蜜多。佛設利羅。及佛所得三十
T0220_.05.0699c04: 二種大丈夫相。八十隨好所莊嚴身而得生
T0220_.05.0699c05: 故。世尊。由此般若波羅蜜多。布施淨戒安
T0220_.05.0699c06: 忍精進靜慮般若波羅蜜多得圓淨故。世尊。
T0220_.05.0699c07: 由此般若波羅蜜多。内空外空内外空空空
T0220_.05.0699c08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0699c09: 空無變異空本性空自相空共相空一切法空
T0220_.05.0699c10: 不可得空無性空自性空無性自性空得圓淨
T0220_.05.0699c11: 故。世尊。由此般若波羅蜜多。眞如法界法
T0220_.05.0699c12: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0699c13: 住實際虚空界不思議界得圓淨故。世尊。由
T0220_.05.0699c14: 此般若波羅蜜多。苦聖諦集聖諦滅聖諦道
T0220_.05.0699c15: 聖諦得圓淨故。世尊。由此般若波羅蜜多。四
T0220_.05.0699c16: 靜慮四無量四無色定得圓淨故。世尊。由此
T0220_.05.0699c17: 般若波羅蜜多。八解脱八勝處九次第定十
T0220_.05.0699c18: 遍處得圓淨故。世尊。由此般若波羅蜜多四
T0220_.05.0699c19: 念住四正斷四神足五根五力七等覺支八聖
T0220_.05.0699c20: 道支得圓淨故。世尊。由此般若波羅蜜多。
T0220_.05.0699c21: 空解脱門無相解脱門無願解脱門得圓淨
T0220_.05.0699c22: 故。世尊。由此般若波羅蜜多。五眼六神通得
T0220_.05.0699c23: 圓淨故。世尊。由此般若波羅蜜多。佛十力四
T0220_.05.0699c24: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0699c25: 不共法得圓淨故。世尊。由此般若波羅蜜多
T0220_.05.0699c26: 無忘失法恒住捨性得圓淨故。世尊。由此般
T0220_.05.0699c27: 若波羅蜜多。一切智道相智一切相智得圓
T0220_.05.0699c28: 淨故。世尊。由此般若波羅蜜多。一切陀羅
T0220_.05.0699c29: 尼門一切三摩地門得圓淨故。世尊。由此般
T0220_.05.0700a01: 若波羅蜜多。一切菩薩摩訶薩行得圓淨故。
T0220_.05.0700a02: 世尊。由此般若波羅蜜多。諸佛無上正等菩
T0220_.05.0700a03: 提得圓淨故。世尊。由此般若波羅蜜多。諸
T0220_.05.0700a04: 佛身心倶不可壞。踰於金剛無數倍故。世尊。
T0220_.05.0700a05: 由此般若波羅蜜多威神力故。布施等五亦
T0220_.05.0700a06: 得名爲波羅蜜多。何以故。若無般若波羅蜜
T0220_.05.0700a07: 多。施等不能到彼岸故。
T0220_.05.0700a08: 世尊。若此三千大千世界。或餘世界所有王
T0220_.05.0700a09: 都城邑聚落。其中若有受持讀誦書寫解説
T0220_.05.0700a10: 供養恭敬尊重讃歎如是般若波羅蜜多。是
T0220_.05.0700a11: 處有情不爲一切人非人等之所惱害。唯除
T0220_.05.0700a12: 決定惡業應受。漸次修學隨其所願。乃至證
T0220_.05.0700a13: 得三乘涅槃。世尊。如是般若波羅蜜多具大
T0220_.05.0700a14: 威力。隨所在處與諸有情作大饒益。世尊。如
T0220_.05.0700a15: 是般若波羅蜜多有大神用。於此三千大千
T0220_.05.0700a16: 國土作大佛事。世尊。若世界中流行如是甚
T0220_.05.0700a17: 深般若波羅蜜多。當知是處則爲有佛出現
T0220_.05.0700a18: 世間利樂一切。世尊。譬如無價大寳神珠。具
T0220_.05.0700a19: 無量種勝妙威徳。隨所住處有此神珠。人及
T0220_.05.0700a20: 非人終無惱害。設有男子或復女人。爲鬼所
T0220_.05.0700a21: 執身心苦惱。若有持此神珠示之。由珠威力
T0220_.05.0700a22: 鬼便捨去。諸有熱病或風或痰或熱風痰合
T0220_.05.0700a23: 集爲病。若有繋此神珠著身。如是諸病無不
T0220_.05.0700a24: 除愈。此珠在暗能作照明。熱時能涼。寒時能
T0220_.05.0700a25: 暖。隨地方所有此神珠。時節調和不寒不熱。
T0220_.05.0700a26: 若地方處有此神珠。蛇蝎等毒無敢停止。設
T0220_.05.0700a27: 有男子或復女人。爲毒所中楚痛難忍。若有
T0220_.05.0700a28: 持此神珠令見。珠威勢故毒即消滅。若諸有
T0220_.05.0700a29: 情身嬰癩疾惡瘡腫疱目睞瞖等。眼病耳病
T0220_.05.0700b01: 鼻病舌病喉病身病。帶此神珠衆病皆愈。若
T0220_.05.0700b02: 諸池沼泉井等中。其水濁穢或將枯涸。以珠
T0220_.05.0700b03: 投之水便盈滿。香潔澄淨具八功徳。若以青
T0220_.05.0700b04: 黄赤白紅紫碧緑雜綺種種色衣。裹此神珠
T0220_.05.0700b05: 投之於水。水隨衣綵作種種色。如是無價大
T0220_.05.0700b06: 寶神珠威徳無邊説不可盡。若置箱篋亦令
T0220_.05.0700b07: 其器具足成就無邊威徳。設空箱篋由曾置
T0220_.05.0700b08: 珠。其器仍爲衆人愛重。時具壽慶喜問天帝
T0220_.05.0700b09: 釋言。憍尸迦。如是神珠。爲天獨有。人亦有
T0220_.05.0700b10: 耶。天帝釋言。大徳。人中天上倶有此珠。若
T0220_.05.0700b11: 在人中形小而重。若在天上形大而輕。又人
T0220_.05.0700b12: 中者相不具足。若在天上其相周圓。天上有
T0220_.05.0700b13: 者威徳殊勝。比人中珠過無量倍。時天帝釋
T0220_.05.0700b14: 復白佛言。世尊。甚深般若波羅蜜多亦復如
T0220_.05.0700b15: 是。爲衆徳本能滅無量惡不善法。隨所在處
T0220_.05.0700b16: 令諸有情身心苦惱悉皆銷滅。人非人等不
T0220_.05.0700b17: 能爲害。世尊。所説無價大寳神珠。非但喩
T0220_.05.0700b18: 於甚深般若波羅蜜多。亦喩如來一切智智。
T0220_.05.0700b19: 世尊。如是般若波羅蜜多。具足無量殊勝功
T0220_.05.0700b20: 徳。亦能引發世出世間無量清淨殊勝功徳。
T0220_.05.0700b21: 世尊。甚深般若波羅蜜多功徳分限難可稱
T0220_.05.0700b22: 讃。何以故。如是般若波羅蜜多功徳深廣量
T0220_.05.0700b23: 無邊故。佛設利羅由此般若波羅蜜多而得
T0220_.05.0700b24: 生故。堪受一切世間天人阿素洛等供養恭
T0220_.05.0700b25: 敬尊重讃歎。世尊。甚深靜慮精進安忍淨戒
T0220_.05.0700b26: 布施波羅蜜多功徳分限難可稱讃。何以故。
T0220_.05.0700b27: 如是靜慮精進安忍淨戒布施波羅蜜多功徳
T0220_.05.0700b28: 深廣量無邊故。佛設利羅由此靜慮精進安
T0220_.05.0700b29: 忍淨戒布施波羅蜜多而得生故。堪受一切
T0220_.05.0700c01: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0700c02: 尊。甚深内空功徳分限難可稱讃。何以故。如
T0220_.05.0700c03: 是内空功徳深廣量無邊故。佛設利羅由此
T0220_.05.0700c04: 内空而得生故。堪受一切世間天人阿素洛
T0220_.05.0700c05: 等供養恭敬尊重讃歎。世尊。甚深外空内外
T0220_.05.0700c06: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.0700c07: 際空散空無變異空本性空自相空共相空一
T0220_.05.0700c08: 切法空不可得空無性空自性空無性自性空
T0220_.05.0700c09: 功徳分限難可稱讃。何以故。如是外空乃至
T0220_.05.0700c10: 無性自性空功徳深廣量無邊故。佛設利羅
T0220_.05.0700c11: 由此外空乃至無性自性空而得生故。堪受
T0220_.05.0700c12: 一切世間天人阿素洛等供養恭敬尊重讃
T0220_.05.0700c13: 歎。世尊。甚深眞如功徳分限難可稱讃。何
T0220_.05.0700c14: 以故。如是眞如功徳深廣量無邊故。佛設利
T0220_.05.0700c15: 羅由此眞如而得生故。堪受一切世間天人
T0220_.05.0700c16: 阿素洛等供養恭敬尊重讃歎。世尊。甚深法
T0220_.05.0700c17: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0700c18: 定法住實際虚空界不思議界功徳分限難可
T0220_.05.0700c19: 稱讃。何以故。如是法界乃至不思議界功徳
T0220_.05.0700c20: 深廣量無邊故。佛設利羅由此法界乃至不
T0220_.05.0700c21: 思議界而得生故。堪受一切世間天人阿素
T0220_.05.0700c22: 洛等供養恭敬尊重讃歎。世尊。甚深苦聖諦
T0220_.05.0700c23: 功徳分限難可稱讃。何以故。如是苦聖諦功
T0220_.05.0700c24: 徳深廣量無邊故。佛設利羅由此苦聖諦而
T0220_.05.0700c25: 得生故。堪受一切世間天人阿素洛等供養
T0220_.05.0700c26: 恭敬尊重讃歎。世尊。甚深集滅道聖諦功徳
T0220_.05.0700c27: 分限難可稱讃。何以故。如是集滅道聖諦功
T0220_.05.0700c28: 徳深廣量無邊故。佛設利羅由此集滅道聖
T0220_.05.0700c29: 諦而得生故。堪受一切世間天人阿素洛等
T0220_.05.0701a01: 供養恭敬尊重讃歎。世尊。甚深四靜慮功徳
T0220_.05.0701a02: 分限難可稱讃。何以故。如是四靜慮功徳深
T0220_.05.0701a03: 廣量無邊故。佛設利羅由此四靜慮而得生
T0220_.05.0701a04: 故。堪受一切世間天人阿素洛等供養恭敬
T0220_.05.0701a05: 尊重讃歎。世尊。甚深四無量四無色定功徳
T0220_.05.0701a06: 分限難可稱讃。何以故。如是四無量四無色
T0220_.05.0701a07: 定功徳深廣量無邊故。佛設利羅由此四無
T0220_.05.0701a08: 量四無色定而得生故。堪受一切世間天人
T0220_.05.0701a09: 阿素洛等供養恭敬尊重讃歎。世尊。甚深八
T0220_.05.0701a10: 解脱功徳分限難可稱讃。何以故。如是八解
T0220_.05.0701a11: 脱功徳深廣量無邊故。佛設利羅由此八解
T0220_.05.0701a12: 脱而得生故。堪受一切世間天人阿素洛等
T0220_.05.0701a13: 供養恭敬尊重讃歎。世尊。甚深八勝處九次
T0220_.05.0701a14: 第定十遍處功徳分限難可稱讃。何以故。如
T0220_.05.0701a15: 是八勝處九次第定十遍處功徳深廣量無邊
T0220_.05.0701a16: 故。佛設利羅由此八勝處九次第定十遍處
T0220_.05.0701a17: 而得生故。堪受一切世間天人阿素洛等供
T0220_.05.0701a18: 養恭敬尊重讃歎。世尊。甚深四念住功徳分
T0220_.05.0701a19: 限難可稱讃。何以故。如是四念住功徳深廣
T0220_.05.0701a20: 量無邊故。佛設利羅由此四念住而得生故。
T0220_.05.0701a21: 堪受一切世間天人阿素洛等供養恭敬尊重
T0220_.05.0701a22: 讃歎。世尊。甚深四正斷四神足五根五力七
T0220_.05.0701a23: 等覺支八聖道支功徳分限難可稱讃。何以
T0220_.05.0701a24: 故。如是四正斷四神足五根五力七等覺支
T0220_.05.0701a25: 八聖道支功徳深廣量無邊故。佛設利羅由
T0220_.05.0701a26: 此四正斷四神足五根五力七等覺支八聖道
T0220_.05.0701a27: 支而得生故。堪受一切世間天人阿素洛等
T0220_.05.0701a28: 供養恭敬尊重讃歎。世尊。甚深空解脱門功
T0220_.05.0701a29: 徳分限難可稱讃。何以故。如是空解脱門功
T0220_.05.0701b01: 徳深廣量無邊故。佛設利羅由此空解脱門
T0220_.05.0701b02: 而得生故。堪受一切世間天人阿素洛等供
T0220_.05.0701b03: 養恭敬尊重讃歎。世尊。甚深無相無願解脱
T0220_.05.0701b04: 門功徳分限難可稱讃。何以故。如是無相無
T0220_.05.0701b05: 願解脱門功徳深廣量無邊故。佛設利羅由
T0220_.05.0701b06: 此無相無願解脱門而得生故。堪受一切世
T0220_.05.0701b07: 間天人阿素洛等供養恭敬尊重讃歎。世尊。
T0220_.05.0701b08: 甚深五眼功徳分限難可稱讃。何以故。如是
T0220_.05.0701b09: 五眼功徳深廣量無邊故。佛設利羅由此五
T0220_.05.0701b10: 眼而得生故。堪受一切世間天人阿素洛等
T0220_.05.0701b11: 供養恭敬尊重讃歎。世尊。甚深六神通功徳
T0220_.05.0701b12: 分限難可稱讃。何以故。如是六神通功徳深
T0220_.05.0701b13: 廣量無邊故。佛設利羅由此六神通而得生
T0220_.05.0701b14: 故。堪受一切世間天人阿素洛等供養恭敬
T0220_.05.0701b15: 尊重讃歎。世尊。甚深佛十力功徳分限難可
T0220_.05.0701b16: 稱讃。何以故。如是佛十力功徳深廣量無邊
T0220_.05.0701b17: 故。佛設利羅由此佛十力而得生故。堪受一
T0220_.05.0701b18: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0701b19: 世尊。甚深四無所畏四無礙解大慈大悲大
T0220_.05.0701b20: 喜大捨十八佛不共法功徳分限難可稱讃。
T0220_.05.0701b21: 何以故。如是四無所畏四無礙解大慈大悲
T0220_.05.0701b22: 大喜大捨十八佛不共法功徳深廣量無邊
T0220_.05.0701b23: 故。佛設利羅由此四無所畏四無礙解大慈
T0220_.05.0701b24: 大悲大喜大捨十八佛不共法而得生故。堪
T0220_.05.0701b25: 受一切世間天人阿素洛等供養恭敬尊重讃
T0220_.05.0701b26: 歎。世尊。甚深一切陀羅尼門功徳分限難可
T0220_.05.0701b27: 稱讃。何以故。如是一切陀羅尼門功徳深廣
T0220_.05.0701b28: 量無邊故。佛設利羅由此一切陀羅尼門而
T0220_.05.0701b29: 得生故。堪受一切世間天人阿素洛等供養
T0220_.05.0701c01: 恭敬尊重讃歎。世尊。甚深一切三摩地門功
T0220_.05.0701c02: 徳分限難可稱讃。何以故。如是一切三摩地
T0220_.05.0701c03: 門功徳深廣量無邊故。佛設利羅由此一切
T0220_.05.0701c04: 三摩地門而得生故。堪受一切世間天人阿
T0220_.05.0701c05: 素洛等供養恭敬尊重讃歎。世尊。甚深一切
T0220_.05.0701c06: 智功徳分限難可稱讃。何以故。如是一切智
T0220_.05.0701c07: 功徳深廣量無邊故。佛設利羅由此一切智
T0220_.05.0701c08: 而得生故。堪受一切世間天人阿素洛等供
T0220_.05.0701c09: 養恭敬尊重讃歎。世尊。甚深道相智一切相
T0220_.05.0701c10: 智功徳分限難可稱讃。何以故。如是道相智
T0220_.05.0701c11: 一切相智功徳深廣量無邊故。佛設利羅由
T0220_.05.0701c12: 此道相智一切相智而得生故。堪受一切世
T0220_.05.0701c13: 間天人阿素洛等供養恭敬尊重讃歎。世尊。
T0220_.05.0701c14: 甚深無忘失法功徳分限難可稱讃。何以故。
T0220_.05.0701c15: 如是無忘失法功徳深廣量無邊故。佛設利
T0220_.05.0701c16: 羅由此無忘失法而得生故。堪受一切世間
T0220_.05.0701c17: 天人阿素洛等供養恭敬尊重讃歎。世尊。甚
T0220_.05.0701c18: 深恒住捨性功徳分限難可稱讃。何以故。如
T0220_.05.0701c19: 是恒住捨性功徳深廣量無邊故。佛設利羅
T0220_.05.0701c20: 由此恒住捨性而得生故。堪受一切世間天
T0220_.05.0701c21: 人阿素洛等供養恭敬尊重讃歎。世尊。甚深
T0220_.05.0701c22: 永斷一切相續煩惱習氣功徳分限難可稱
T0220_.05.0701c23: 讃。何以故。如是永斷一切相續煩惱習氣功
T0220_.05.0701c24: 徳深廣量無邊故。佛設利羅由此永斷一切
T0220_.05.0701c25: 相續煩惱習氣而得生故。堪受一切世間天
T0220_.05.0701c26: 人阿素洛等供養恭敬尊重讃歎
T0220_.05.0701c27: 復次世尊。佛設利羅是極圓滿甚深般若波
T0220_.05.0701c28: 羅蜜多所薫修故。是極清淨甚深般若波羅
T0220_.05.0701c29: 蜜多所依器故。堪受一切世間天人阿素洛
T0220_.05.0702a01: 等供養恭敬尊重讃歎。世尊。佛設利羅是極
T0220_.05.0702a02: 圓滿靜慮精進安忍淨戒布施波羅蜜多所薫
T0220_.05.0702a03: 修故。是極清淨靜慮精進安忍淨戒布施波
T0220_.05.0702a04: 羅蜜多所依器故。堪受一切世間天人阿素
T0220_.05.0702a05: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是
T0220_.05.0702a06: 極圓滿安住内空所薫修故。是極清淨安住
T0220_.05.0702a07: 内空所依器故。堪受一切世間天人阿素洛
T0220_.05.0702a08: 等供養恭敬尊重讃歎。世尊。佛設利羅是極
T0220_.05.0702a09: 圓滿安住外空内外空空空大空勝義空有爲
T0220_.05.0702a10: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0702a11: 空自相空共相空一切法空不可得空無性空
T0220_.05.0702a12: 自性空無性自性空所薫修故。是極清淨安
T0220_.05.0702a13: 住外空乃至無性自性空所依器故。堪受一
T0220_.05.0702a14: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0702a15: 世尊。佛設利羅是極圓滿安住眞如所薫修
T0220_.05.0702a16: 故。是極清淨安住眞如所依器故。堪受一切
T0220_.05.0702a17: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0702a18: 尊。佛設利羅是極圓滿安住法界法性不虚
T0220_.05.0702a19: 妄性不變異性平等性離生性法定法住實際
T0220_.05.0702a20: 虚空界不思議界所薫修故。是極清淨安住
T0220_.05.0702a21: 法界乃至不思議界所依器故。堪受一切世
T0220_.05.0702a22: 間天人阿素洛等供養恭敬尊重讃歎。世尊。
T0220_.05.0702a23: 佛設利羅是極圓滿安住苦聖諦所薫修故。
T0220_.05.0702a24: 是極清淨安住苦聖諦所依器故。堪受一切
T0220_.05.0702a25: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0702a26: 尊。佛設利羅是極圓滿安住集滅道聖諦所
T0220_.05.0702a27: 薫修故。是極清淨安住集滅道聖諦所依器
T0220_.05.0702a28: 故。堪受一切世間天人阿素洛等供養恭敬
T0220_.05.0702a29: 尊重讃歎。世尊。佛設利羅是極圓滿四靜慮
T0220_.05.0702b01: 所薫修故。是極清淨四靜慮所依器故。堪受
T0220_.05.0702b02: 一切世間天人阿素洛等供養恭敬尊重讃
T0220_.05.0702b03: 歎。世尊。佛設利羅是極圓滿四無量四無色
T0220_.05.0702b04: 定所薫修故。是極清淨四無量四無色定所
T0220_.05.0702b05: 依器故。堪受一切世間天人阿素洛等供養
T0220_.05.0702b06: 恭敬尊重讃歎。世尊。佛設利羅是極圓滿八
T0220_.05.0702b07: 解脱所薫修故。是極清淨八解脱所依器故。
T0220_.05.0702b08: 堪受一切世間天人阿素洛等供養恭敬尊重
T0220_.05.0702b09: 讃歎。世尊。佛設利羅是極圓滿八勝處九次
T0220_.05.0702b10: 第定十遍處所薫修故。是極清淨八勝處九
T0220_.05.0702b11: 次第定十遍處所依器故。堪受一切世間天
T0220_.05.0702b12: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設
T0220_.05.0702b13: 利羅是極圓滿四念住所薫修故。是極清淨
T0220_.05.0702b14: 四念住所依器故。堪受一切世間天人阿素
T0220_.05.0702b15: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是
T0220_.05.0702b16: 極圓滿四正斷四神足五根五力七等覺支八
T0220_.05.0702b17: 聖道支所薫修故。是極清淨四正斷四神足
T0220_.05.0702b18: 五根五力七等覺支八聖道支所依器故。堪
T0220_.05.0702b19: 受一切世間天人阿素洛等供養恭敬尊重讃
T0220_.05.0702b20: 歎。世尊。佛設利羅是極圓滿空解脱門所薫
T0220_.05.0702b21: 修故。是極清淨空解脱門所依器故。堪受一
T0220_.05.0702b22: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0702b23: 世尊。佛設利羅是極圓滿無相無願解脱門
T0220_.05.0702b24: 所薫修故。是極清淨無相無願解脱門所依
T0220_.05.0702b25: 器故。堪受一切世間天人阿素洛等供養恭
T0220_.05.0702b26: 敬尊重讃歎。世尊。佛設利羅是極圓滿五眼
T0220_.05.0702b27: 所薫修故。是極清淨五眼所依器故。堪受一
T0220_.05.0702b28: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0702b29: 世尊。佛設利羅是極圓滿六神通所薫修故。
T0220_.05.0702c01: 是極清淨六神通所依器故。堪受一切世間
T0220_.05.0702c02: 天人阿素洛等供養恭敬尊重讃歎。世尊。佛
T0220_.05.0702c03: 設利羅是極圓滿佛十力所薫修故。是極清
T0220_.05.0702c04: 淨佛十力所依器故。堪受一切世間天人阿
T0220_.05.0702c05: 素洛等供養恭敬尊重讃歎。世尊。佛設利羅
T0220_.05.0702c06: 是極圓滿四無所畏四無礙解大慈大悲大喜
T0220_.05.0702c07: 大捨十八佛不共法所薫修故。是極清淨四
T0220_.05.0702c08: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0702c09: 不共法所依器故。堪受一切世間天人阿素
T0220_.05.0702c10: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是
T0220_.05.0702c11: 極圓滿一切陀羅尼門所薫修故。是極清淨
T0220_.05.0702c12: 一切陀羅尼門所依器故。堪受一切世間天
T0220_.05.0702c13: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設
T0220_.05.0702c14: 利羅是極圓滿一切三摩地門所薫修故。是
T0220_.05.0702c15: 極清淨一切三摩地門所依器故。堪受一切
T0220_.05.0702c16: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0702c17: 尊。佛設利羅是極圓滿一切智所薫修故。是
T0220_.05.0702c18: 極清淨一切智所依器故。堪受一切世間天
T0220_.05.0702c19: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設
T0220_.05.0702c20: 利羅是極圓滿道相智一切相智所薫修故。
T0220_.05.0702c21: 是極清淨道相智一切相智所依器故。堪受
T0220_.05.0702c22: 一切世間天人阿素洛等供養恭敬尊重讃
T0220_.05.0702c23: 歎。世尊。佛設利羅是極圓滿無忘失法所薫
T0220_.05.0702c24: 修故。是極清淨無忘失法所依器故。堪受一
T0220_.05.0702c25: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0702c26: 世尊。佛設利羅是極圓滿恒住捨性所薫修
T0220_.05.0702c27: 故。是極清淨恒住捨性所依器故。堪受一切
T0220_.05.0702c28: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0702c29: 尊。佛設利羅是極圓滿永斷一切相續煩惱
T0220_.05.0703a01: 習氣所薫修故。是極清淨永斷一切相續煩
T0220_.05.0703a02: 惱習氣所依器故。堪受一切世間天人阿素
T0220_.05.0703a03: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是
T0220_.05.0703a04: 極圓滿功徳珍寶波羅蜜多所薫修故。是極
T0220_.05.0703a05: 清淨功徳珍寶波羅蜜多所依器故。堪受一
T0220_.05.0703a06: 切世間天人阿素洛等供養恭敬尊重讃歎。
T0220_.05.0703a07: 世尊。佛設利羅是極圓滿無染無淨波羅蜜
T0220_.05.0703a08: 多所薫修故。是極清淨無染無淨波羅蜜多
T0220_.05.0703a09: 所依器故。堪受一切世間天人阿素洛等供
T0220_.05.0703a10: 養恭敬尊重讃歎。世尊。佛設利羅是極圓滿
T0220_.05.0703a11: 無生無滅波羅蜜多所薫修故。是極清淨無
T0220_.05.0703a12: 生無滅波羅蜜多所依器故。堪受一切世間
T0220_.05.0703a13: 天人阿素洛等供養恭敬尊重讃歎。世尊。佛
T0220_.05.0703a14: 設利羅是極圓滿無入無出波羅蜜多所薫修
T0220_.05.0703a15: 故。是極清淨無入無出波羅蜜多所依器故。
T0220_.05.0703a16: 堪受一切世間天人阿素洛等供養恭敬尊重
T0220_.05.0703a17: 讃歎。世尊。佛設利羅是極圓滿無増無減波
T0220_.05.0703a18: 羅蜜多所薫修故。是極清淨無増無減波羅
T0220_.05.0703a19: 蜜多所依器故。堪受一切世間天人阿素洛
T0220_.05.0703a20: 等供養恭敬尊重讃歎。世尊。佛設利羅是極
T0220_.05.0703a21: 圓滿無來無去波羅蜜多所薫修故。是極清
T0220_.05.0703a22: 淨無來無去波羅蜜多所依器故。堪受一切
T0220_.05.0703a23: 世間天人阿素洛等供養恭敬尊重讃歎。世
T0220_.05.0703a24: 尊。佛設利羅是極圓滿無動無止波羅蜜多
T0220_.05.0703a25: 所薫修故。是極清淨無動無止波羅蜜多所
T0220_.05.0703a26: 依器故。堪受一切世間天人阿素洛等供養
T0220_.05.0703a27: 恭敬尊重讃歎。世尊。佛設利羅是極圓滿無
T0220_.05.0703a28: 此無彼波羅蜜多所薫修故。是極清淨無此
T0220_.05.0703a29: 無彼波羅蜜多所依器故。堪受一切世間天
T0220_.05.0703b01: 人阿素洛等供養恭敬尊重讃歎。世尊。佛
T0220_.05.0703b02: 設利羅是極圓滿諸法實性波羅蜜多所薫修
T0220_.05.0703b03: 故。是極清淨諸法實性波羅蜜多所依器故。
T0220_.05.0703b04: 堪受一切世間天人阿素洛等供養恭敬尊重
T0220_.05.0703b05: 讃歎
T0220_.05.0703b06: 復次世尊。置滿三千大千世界佛設利羅。假
T0220_.05.0703b07: 使充滿十方各如殑伽沙等諸佛世界佛設利
T0220_.05.0703b08: 羅。以爲一分。書寫如是甚深般若波羅蜜多
T0220_.05.0703b09: 復爲一分。此二分中我意寧取如是般若波
T0220_.05.0703b10: 羅蜜多。何以故。一切如來應正等覺諸設利
T0220_.05.0703b11: 羅。皆因如是甚深般若波羅蜜多而得生故。
T0220_.05.0703b12: 一切如來應正等覺諸設利羅。皆由如是甚
T0220_.05.0703b13: 深般若波羅蜜多所薫修故。一切如來應正
T0220_.05.0703b14: 等覺諸設利羅。皆爲如是甚深般若波羅蜜
T0220_.05.0703b15: 多所依器故。堪受一切天龍藥叉健達縛阿
T0220_.05.0703b16: 素洛掲路茶緊捺洛莫呼洛伽人非人等供養
T0220_.05.0703b17: 恭敬尊重讃歎。世尊。若善男子善女人等。供
T0220_.05.0703b18: 養恭敬尊重讃歎佛設利羅。是善男子善女
T0220_.05.0703b19: 人等。由此善根於人天中受富貴樂。所謂刹
T0220_.05.0703b20: 帝利大族婆羅門大族長者大族居士大族四
T0220_.05.0703b21: 大王衆天三十三天夜摩天覩史多天樂變化
T0220_.05.0703b22: 天他化自在天中受富貴樂。即由如是殊勝
T0220_.05.0703b23: 善根至最後身得盡苦際。世尊。若善男子善
T0220_.05.0703b24: 女人等。於此般若波羅蜜多。至心聽聞受持
T0220_.05.0703b25: 讀誦。書寫解説如理思惟。由此般若波羅蜜
T0220_.05.0703b26: 多便得圓滿。如是般若波羅蜜多得圓滿故。
T0220_.05.0703b27: 復令靜慮波羅蜜多而得圓滿。如是靜慮波
T0220_.05.0703b28: 羅蜜多得圓滿故。復令精進波羅蜜多而得
T0220_.05.0703b29: 圓滿。如是精進波羅蜜多得圓滿故。復令安
T0220_.05.0703c01: 忍波羅蜜多而得圓滿。如是安忍波羅蜜多
T0220_.05.0703c02: 得圓滿故。復令淨戒波羅蜜多而得圓滿。如
T0220_.05.0703c03: 是淨戒波羅蜜多得圓滿故。復令布施波羅
T0220_.05.0703c04: 蜜多而得圓滿。世尊。由此復令安住内空外
T0220_.05.0703c05: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0703c06: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0703c07: 相空一切法空不可得空無性空自性空無性
T0220_.05.0703c08: 自性空而得圓滿。世尊。由此復令安住眞如
T0220_.05.0703c09: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0703c10: 法定法住實際虚空界不思議界而得圓滿。
T0220_.05.0703c11: 世尊。由此復令安住苦聖諦集聖諦滅聖諦
T0220_.05.0703c12: 道聖諦而得圓滿。世尊。由此復令修習四靜慮
T0220_.05.0703c13: 四無量四無色定而得圓滿。世尊。由此復令
T0220_.05.0703c14: 修習八解脱八勝處九次第定十遍處而得圓
T0220_.05.0703c15: 滿。世尊。由此復令修習四念住四正斷四神
T0220_.05.0703c16: 足五根五力七等覺支八聖道支而得圓滿。
T0220_.05.0703c17: 世尊。由此復令修習空解脱門無相解脱門
T0220_.05.0703c18: 無願解脱門而得圓滿。世尊。由此復令修習
T0220_.05.0703c19: 五眼六神通而得圓滿。世尊。由此復令修習
T0220_.05.0703c20: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.05.0703c21: 捨十八佛不共法而得圓滿。世尊。由此復令
T0220_.05.0703c22: 修習一切智道相智一切相智而得圓滿。世尊。
T0220_.05.0703c23: 由此復令修習無忘失法恒住捨性而得圓
T0220_.05.0703c24: 滿。世尊。由此復令修習一切陀羅尼門一切三
T0220_.05.0703c25: 摩地門而得圓滿。世尊。由此復令超聲聞地
T0220_.05.0703c26: 及獨覺地證入菩薩正性離生。既得證入菩
T0220_.05.0703c27: 薩正性離生位已。復得菩薩勝妙神通。乘此
T0220_.05.0703c28: 神通遊諸佛土。從一佛國至一佛國。供養恭
T0220_.05.0703c29: 敬尊重讃歎諸佛世尊。聽聞正法嚴淨佛土。
T0220_.05.0704a01: 爲欲成熟諸有情故。起勝思願受種種身。或
T0220_.05.0704a02: 作大轉輪王。或作小轉輪王。或作大國王。或
T0220_.05.0704a03: 作小國王。或生刹帝利大族。或生婆羅門大
T0220_.05.0704a04: 族。或生長者大族。或生居士大族。或爲天
T0220_.05.0704a05: 帝釋。或爲大梵王。或爲毘沙門。或爲持國
T0220_.05.0704a06: 等。隨所應現而作饒益。漸次乃至證得無上
T0220_.05.0704a07: 正等菩提。是故世尊。我於諸佛設利羅所。非
T0220_.05.0704a08: 不信受非不欣樂。供養恭敬尊重讃歎。然於
T0220_.05.0704a09: 如是甚深般若波羅蜜多。供養恭敬尊重讃
T0220_.05.0704a10: 歎所獲功徳甚多於彼。由是因縁我意寧取
T0220_.05.0704a11: 如是般若波羅蜜多。世尊。若善男子善女人
T0220_.05.0704a12: 等。供養恭敬尊重讃歎如是般若波羅蜜多
T0220_.05.0704a13: 則爲増長一切佛法。亦爲攝受世出世間一
T0220_.05.0704a14: 切富貴安樂自在。如是已爲供養恭敬尊重
T0220_.05.0704a15: 讃歎佛設利羅
T0220_.05.0704a16: 大般若波羅蜜多經卷第一百二十八
T0220_.05.0704a17:
T0220_.05.0704a18:
T0220_.05.0704a19:
T0220_.05.0704a20: 大般若波羅蜜多經卷第一百二
T0220_.05.0704a21: 十九
T0220_.05.0704a22:  *三藏法師玄奘奉  詔譯 
T0220_.05.0704a23:   初分校量功徳品第三十之二十七
T0220_.05.0704a24: 復次世尊。若善男子善女人等。欲得常見十
T0220_.05.0704a25: 方無數無邊世界現説妙法一切如來應正等
T0220_.05.0704a26: 覺法身色身智慧身等。當於如是甚深般若
T0220_.05.0704a27: 波羅蜜多供養恭敬尊重讃歎。至心聽聞受
T0220_.05.0704a28: 持讀誦。精勤修學如理思惟。廣爲有情宣説
T0220_.05.0704a29: 流布。世尊。若善男子善女人等。欲得常見
T0220_.05.0704b01: 此佛土中現在如來應正等覺法身色身智慧
T0220_.05.0704b02: 身等當於如是甚深般若波羅蜜多供養恭敬
T0220_.05.0704b03: 尊重讃歎。至心聽聞受持讀誦。精勤修學如
T0220_.05.0704b04: 理思惟。廣爲有情宣説流布。世尊。若善男子
T0220_.05.0704b05: 善女人等。欲得常見十方三世一切如來應正
T0220_.05.0704b06: 等覺法身色身智慧身等。當於如是甚深般
T0220_.05.0704b07: 若波羅蜜多供養恭敬尊重讃歎。至心聽聞
T0220_.05.0704b08: 受持讀誦。精勤修學如理思惟。廣爲有情宣
T0220_.05.0704b09: 説流布。世尊。若善男子善女人等。修行般
T0220_.05.0704b10: 若波羅蜜多。應以法性於諸如來應正等覺
T0220_.05.0704b11: 修隨佛念。世尊。法性有二。一者有爲。二者
T0220_.05.0704b12: 無爲。云何名爲有爲法性。謂如實知我智。有
T0220_.05.0704b13: 情智。命者智。生者智。養者智。士夫智。補特
T0220_.05.0704b14: 伽羅智。意生智。儒童智。作者智。受者智。知
T0220_.05.0704b15: 者智。見者智。若色智受智想智行智識智。若
T0220_.05.0704b16: 眼處智耳處智鼻處智舌處智身處智意處
T0220_.05.0704b17: 智。若色處智聲處智香處智味處智觸處智
T0220_.05.0704b18: 法處智。若眼界智色界智眼識界智眼觸智
T0220_.05.0704b19: 眼觸爲縁所生諸受智。若耳界智聲界智耳
T0220_.05.0704b20: 識界智耳觸智耳觸爲縁所生諸受智。若鼻界
T0220_.05.0704b21: 智香界智鼻識界智鼻觸智鼻觸爲縁所生諸
T0220_.05.0704b22: 受智。若舌界智味界智舌識界智舌觸智舌觸
T0220_.05.0704b23: 爲縁所生諸受智。若身界智觸界智身識界
T0220_.05.0704b24: 智身觸智身觸爲縁所生諸受智。若意界智
T0220_.05.0704b25: 法界智意識界智意觸智意觸爲縁所生諸受
T0220_.05.0704b26: 智。若地界智水界智火界智風界智空界智
T0220_.05.0704b27: 識界智若無明智行智識智名色智六處智觸
T0220_.05.0704b28: 智受智愛智取智有智生智老死愁歎苦憂惱
T0220_.05.0704b29: 智。若布施波羅蜜多智淨戒波羅蜜多智安
T0220_.05.0704c01: 忍波羅蜜多智精進波羅蜜多智靜慮波羅蜜
T0220_.05.0704c02: 多智般若波羅蜜多智。若内空智外空智内
T0220_.05.0704c03: 外空智空空智大空智勝義空智有爲空智無
T0220_.05.0704c04: 爲空智畢竟空智無際空智散空智無變異空
T0220_.05.0704c05: 智本性空智自相空智共相空智一切法空智
T0220_.05.0704c06: 不可得空智無性空智自性空智無性自性空
T0220_.05.0704c07: 智。若眞如智法界智法性智不虚妄性智不
T0220_.05.0704c08: 變異性智平等性智離生性智法定智法住智
T0220_.05.0704c09: 實際智虚空界智不思議界智。若苦聖諦智
T0220_.05.0704c10: 集聖諦智滅聖諦智道聖諦智。若四靜慮智
T0220_.05.0704c11: 四無量智四無色定智。若八解脱智八勝處
T0220_.05.0704c12: 智九次第定智十遍處智。若四念住智四正
T0220_.05.0704c13: 斷智四神足智五根智五力智七等覺支智八
T0220_.05.0704c14: 聖道支智。若空解脱門智無相解脱門智無
T0220_.05.0704c15: 願解脱門智。若五眼智六神通智。若佛十力
T0220_.05.0704c16: 智四無所畏智四無礙解智大慈智大悲智大
T0220_.05.0704c17: 喜智大捨智十八佛不共法智。若無忘失法
T0220_.05.0704c18: 智恒住捨性智。若一切智智道相智智一切相
T0220_.05.0704c19: 智智。若一切陀羅尼門智一切三摩地門智。
T0220_.05.0704c20: 若預流智一來智不還智阿羅漢智。若預流向
T0220_.05.0704c21: 預流果智一來向一來果智不還向不還果智
T0220_.05.0704c22: 阿羅漢向阿羅漢果智。若獨覺智獨覺菩提
T0220_.05.0704c23: 智。若菩薩摩訶薩智菩薩摩訶薩行智。若三
T0220_.05.0704c24: 藐三佛陀智阿耨多羅三藐三菩提智。若
T0220_.05.0704c25: 善法智不善法智無記法智。若過去法智
T0220_.05.0704c26: 未來法智現在法智。若欲界繋法智色界
T0220_.05.0704c27: 繋法智無色界繋法智。若學法智無學法
T0220_.05.0704c28: 智非學非無學法智。若見所斷法智修所斷
T0220_.05.0704c29: 法智非所斷法智若有色法智無色法智。
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