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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0865a01: 沙門懷素。俗姓范氏。京兆人。世襲冠冕。貞 T2157_.55.0865a02: 觀十九年出家師奘法師爲弟子。而立性聰 T2157_.55.0865a03: 敏專尋經論。進具之後偏隷毘尼。依道成 T2157_.55.0865a04: 律師學四分律。不淹時序而爲上首。先居弘 T2157_.55.0865a05: 濟後住太原。學侶雲奔教授無輟。以先徳所 T2157_.55.0865a06: 集多不依文率己私見妄生増減。遂乃撿尋 T2157_.55.0865a07: 律藏抄出戒心羯磨。但取成文非妄穿鑿。可 T2157_.55.0865a08: 謂嗣徽迦葉繼軌波離而已焉。又別撰四分 T2157_.55.0865a09: 記抄兼經論疏記等五十餘卷行於代 T2157_.55.0865a10: 大方廣圓覺修多羅了義經一卷 T2157_.55.0865a11: 右一部一卷其本見在 T2157_.55.0865a12: 沙門佛陀跋多羅。唐云覺救。北印度罽賓人 T2157_.55.0865a13: 也。於東都白馬寺譯圓覺了義經一部。此近 T2157_.55.0865a14: 出不委何年。且弘道爲懷務甄詐妄。但眞詮 T2157_.55.0865a15: 不謬豈假具知年耶
T2157_.55.0865a18: 沙門佛陀波利。唐言覺護。北印度罽賓國人。 T2157_.55.0865a19: 忘身侚道遍觀靈跡。聞文殊師利在清涼山。 T2157_.55.0865a20: 遠渉流沙躬來禮謁。以 T2157_.55.0865a21: 天皇儀鳳元年景子杖錫五臺虔誠禮拜。悲 T2157_.55.0865a22: 泣雨涙望覩聖容。倐焉見一老翁從山中出 T2157_.55.0865a23: 來。作婆羅門語。謂波利曰。師精誠懇惻何所 T2157_.55.0865a24: 求耶。波利答曰。聞文殊大士隱迹此山。從印 T2157_.55.0865a25: 度來欲求瞻禮。翁曰師從彼國將佛頂尊勝 T2157_.55.0865a26: 陀羅尼經來不。此土衆生多造諸罪。出家之 T2157_.55.0865a27: 輩亦多所犯。佛頂神呪除罪祕方。若不將經 T2157_.55.0865a28: 徒來何益。縱見文殊何必能識。師可還西國 T2157_.55.0865a29: 取彼經來流傳此土。即是遍奉衆聖。廣利群 T2157_.55.0865b01: 生拯濟幽冥。報諸 T2157_.55.0865b02: 佛恩也。師取經來至此弟子當示師文殊師 T2157_.55.0865b03: 利菩薩所在。波利聞此語已不勝喜躍。遂裁 T2157_.55.0865b04: 抑悲涙向山更禮。擧頭之頃忽不見老人。波 T2157_.55.0865b05: 利驚愕倍増虔敬。遂返歸本國取得經來。既 T2157_.55.0865b06: 達 T2157_.55.0865b07: 帝城便求進見。有司具状 T2157_.55.0865b08: 聞奏 T2157_.55.0865b09: 天皇賞其精誠崇斯祕典。遂詔鴻臚寺典客 T2157_.55.0865b10: 令杜行顗及日照三藏於内共譯。譯訖絹 T2157_.55.0865b11: 三十匹。經留在内。波利因乃垂泣奏曰。委棄 T2157_.55.0865b12: 身命志在利人。請布流行是所誠望 T2157_.55.0865b13: 帝愍其專至遂留所譯之經還其梵本任將流 T2157_.55.0865b14: 布。波利得經不勝喜躍。將向西明寺訪得善 T2157_.55.0865b15: 梵語僧順貞奏共翻譯 T2157_.55.0865b16: 帝允其請。遂對翻經大徳圓測共貞翻出。名 T2157_.55.0865b17: 佛頂尊勝陀羅尼。與前杜令所翻之者。呪韻 T2157_.55.0865b18: 經文大同小異。波利所願已畢持經梵本入 T2157_.55.0865b19: 於五臺于今不出。莫知所之。比諸衆譯此最 T2157_.55.0865b20: 弘布
T2157_.55.0865b26: T2157_.55.0865b27: T2157_.55.0865c01: T2157_.55.0865c02: T2157_.55.0865c03: T2157_.55.0865c04: T2157_.55.0865c05: *西京西明寺沙門圓照撰 T2157_.55.0865c06: 總集群經録上之十三
T2157_.55.0865c15: 沙門提雲般若。或云提雲陀若那。唐云天智。 T2157_.55.0865c16: 于闐國人。學通大小智兼眞俗。呪術禪門悉 T2157_.55.0865c17: 皆諳曉。以天后永昌元年來屆于此。即以其 T2157_.55.0865c18: 年謁 T2157_.55.0865c19: 帝于洛
T2157_.55.0865c22: 惠智等譯語。沙門處一等筆受。沙門復禮等 T2157_.55.0865c23: 綴文。沙門徳威慧儼法明弘景等證義
T2157_.55.0865c26: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c27: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0865c28: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c29: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0866a01: 天皇時因長年婆羅門僧。奉勅度爲弟子。 T2157_.55.0866a02: 本既梵人。善閑天竺書語。又生唐國。復練此 T2157_.55.0866a03: 土言音。三藏地婆訶羅提雲。若那寶思惟等 T2157_.55.0866a04: 所有翻譯。皆召智爲證義令度語。智以 T2157_.55.0866a05: 天后長壽二年癸巳。於東都佛授記寺。自譯 T2157_.55.0866a06: 讃觀世音菩薩頌一部 T2157_.55.0866a07: 大周刊定衆經目録十五卷 T2157_.55.0866a08: 右一部十五卷其本見在 T2157_.55.0866a09: 沙門釋明佺。東都佛授記寺僧也。尤精律學 T2157_.55.0866a10: 兼閑經論 T2157_.55.0866a11: 天后天册萬歳元年乙未 T2157_.55.0866a12: 勅刊定經目。佺首末條録編此次序。與翻 T2157_.55.0866a13: 經大徳二十餘人同共參定。雖云刊定繁穢 T2157_.55.0866a14: 尤多。雖見流行實難憑准。中有乖舛如別所 T2157_.55.0866a15: 述
T2157_.55.0866b04: 救面然餓鬼陀羅尼神呪經一卷
T2157_.55.0866b10: 大方廣不生不滅經一卷 T2157_.55.0866b11: 大方廣如來難思議境界經一卷
T2157_.55.0866b17: 弘曠利物爲心。善大小乘兼異學論 T2157_.55.0866b18: 天后明揚佛日敬重大乘。以華嚴舊經處會 T2157_.55.0866b19: 未備。遠聞于闐有斯梵本發使求訪。並請譯 T2157_.55.0866b20: 人。實叉與經同臻帝闕。以天后證聖元年 T2157_.55.0866b21: 乙未。於東都大内大遍空寺譯華嚴經 T2157_.55.0866b22: 天后親臨法座煥發序文。自運仙毫首題 T2157_.55.0866b23: 名品。南印度沙門菩提流志沙門義淨同宣 T2157_.55.0866b24: 梵本。後附沙門復禮法藏等於佛授記寺譯。 T2157_.55.0866b25: 至聖暦二年己亥功畢。又至久視元年庚子 T2157_.55.0866b26: 於三陽宮内譯大乘入楞伽經。及於西京清 T2157_.55.0866b27: 禪寺東都授記寺譯文殊授記等經。前後總 T2157_.55.0866b28: 譯一十九部。沙門波崙玄範等筆受。沙門復 T2157_.55.0866b29: 禮等綴文。沙門法寶弘景等證義。太子中舍 T2157_.55.0866c01: 人賈膺福監護。至長安四年實叉縁母年老 T2157_.55.0866c02: 請歸覲省。表書再上方蒙免許 T2157_.55.0866c03: 勅御史霍嗣光送至于闐。後和帝龍興重暉 T2157_.55.0866c04: 佛日 T2157_.55.0866c05: 勅再徴召方屆帝城。以景龍二年達于茲土。 T2157_.55.0866c06: 帝屈萬乘之尊親迎於開遠門外。京城緇侶 T2157_.55.0866c07: 備諸幢幡逆路導引。仍裝飾青象令乘入城 T2157_.55.0866c08: 勅於大薦福寺安置。未遑翻譯遘疾彌留。以 T2157_.55.0866c09: 景雲元年十月十二日。右脇壘足終于大薦 T2157_.55.0866c10: 福寺。春秋有五十九。緇徒悲噎。歎法梁之遽 T2157_.55.0866c11: 摧。俗侶哀號。恨群生之失導。有 T2157_.55.0866c12: 詔聽依外國法葬。以十一月十二日。於開遠 T2157_.55.0866c13: 門外古然燈臺焚之。薪盡火滅其舌猶存。斯 T2157_.55.0866c14: 是弘法之嘉瑞也。至十二月二十三日。本國 T2157_.55.0866c15: 門人悲智 T2157_.55.0866c16: 勅使哥舒道元。送其餘骸及斯靈舌。還歸于 T2157_.55.0866c17: 闐起塔供養。後人復於焚屍之所。起七層塔 T2157_.55.0866c18: 焉
T2157_.55.0866c22: 婆羅門李無諂。北印度嵐波國人。識量聰敏 T2157_.55.0866c23: 内外該通。唐梵二言洞曉無滯。三藏阿儞眞 T2157_.55.0866c24: 那菩提流志等翻譯衆經。並無諂度語。於 T2157_.55.0866c25: 天后代聖暦三年庚子三月。有新羅國僧明 T2157_.55.0866c26: 曉。遠觀唐化將欲旋途。於總持門先所留意。 T2157_.55.0866c27: 遂慇懃固請譯此眞言。使彼邊維同聞祕教。 T2157_.55.0866c28: 遂於佛授記寺翻經院。爲譯不空羂索陀羅 T2157_.55.0866c29: 尼經一部。沙門波崙筆受。至久視元年八月 T2157_.55.0867a01: 將所譯經。更於罽賓重勘梵本。方寫流布
T2157_.55.0867a04: 沙門彌陀山。唐言淑友。覩貨邏國人也。幼 T2157_.55.0867a05: 少出家遊諸印度遍學經論。於楞伽倶舍最 T2157_.55.0867a06: 爲精妙。志弘像法無悋郷邦。杖錫而遊來臻 T2157_.55.0867a07: 皇闕。於天皇代共實叉難陀譯大乘入楞 T2157_.55.0867a08: 伽經。後於天后末年共沙門法藏等譯無 T2157_.55.0867a09: 垢淨光陀羅尼經一部。譯畢進内辭帝歸邦 T2157_.55.0867a10: 天后厚遺任歸本國 T2157_.55.0867a11: 甄正論三卷 T2157_.55.0867a12: 右一部。三卷其本見在 T2157_.55.0867a13: 沙門釋玄嶷。俗姓杜。名乂。是黄冠。爲東都 T2157_.55.0867a14: 大弘道觀主。遊心七籍妙善三玄。黄宗之中 T2157_.55.0867a15: 此爲綱領 T2157_.55.0867a16: 天后心崇大法弘闡釋宗。又遂歸心請求剃 T2157_.55.0867a17: 落 T2157_.55.0867a18: 詔許度之。住佛授記寺。後爲寺都兼預翻譯。 T2157_.55.0867a19: 悉彼宗之虚誕。知正教之可憑。遂造甄正論 T2157_.55.0867a20: 一部。指陳虚僞。主客問答極爲省要
T2157_.55.0867b08: 沙門阿儞眞那。唐云寶思惟。北印度迦濕蜜 T2157_.55.0867b09: 羅國人。刹帝利種。彼王之華胄。幼而捨家 T2157_.55.0867b10: 禪誦爲業。進具之後專精律品。復慧解超 T2157_.55.0867b11: 群學兼眞俗。乾文呪術尤功其妙。加以化導 T2157_.55.0867b12: 爲心無戀郷國。以 T2157_.55.0867b13: 天后長壽二年癸巳屆于洛都。勅於天官寺 T2157_.55.0867b14: 安置。即以 T2157_.55.0867b15: 天后長壽二年癸巳。至中宗神龍二年景午。 T2157_.55.0867b16: 於授記天宮福*先寺。譯不空羂索陀羅尼經 T2157_.55.0867b17: 等七部。後至叡宗太極元年壬子四月。太子 T2157_.55.0867b18: 洗馬張齊賢等繕寫進内。至延和元年六月 T2157_.55.0867b19: 勅令禮部尚書晋國公薛稷右常侍高平侯 T2157_.55.0867b20: 徐彦伯等詳定入目施行。三藏自神龍二年 T2157_.55.0867b21: 已後更不譯經。唯精勤禮誦修諸福業。毎於 T2157_.55.0867b22: 晨朝磨香爲水塗浴佛像。後方飮食。從始至 T2157_.55.0867b23: 終此爲恒業。衣鉢之外隨得隨施。後於龍門 T2157_.55.0867b24: 山請置一寺。依外國法式製造。呼爲天竺。己 T2157_.55.0867b25: 及門人同居此寺。精誠所感其數寔多。壽 T2157_.55.0867b26: 百餘。以開元九年終于寺矣
T2157_.55.0868c24: 根本説一切有部毘奈耶隨意事一卷 T2157_.55.0868c25: 根本説一切有部毘奈耶皮革事二卷 T2157_.55.0868c26: 根本説一切有部毘奈耶羯恥那事一卷 T2157_.55.0869a01: 右此上從藥事下七部共五十卷。並從大 T2157_.55.0869a02: 周證聖元年。至大唐景雲二年。以來兩京 T2157_.55.0869a03: 翻譯未入開元釋教録。今搜撿乞入貞元 T2157_.55.0869a04: 目録。於内由欠三卷爲訪本未獲。旦附闕 T2157_.55.0869a05: 本録中收。切依前遣失。兼誤爲別生。故重
T2157_.55.0869a09: 沙門釋義淨。齊州人。俗姓張。字文明。髫齔 T2157_.55.0869a10: 之年辭榮落彩。於是遍詢名匠廣採群籍。内 T2157_.55.0869a11: 外閑曉今古遍知。年十有五志遊西域。仰法 T2157_.55.0869a12: 顯之雅操。慕玄奘之高風。加以勤無棄時手 T2157_.55.0869a13: 不釋卷。弱冠登具逾厲堅貞。咸享二年三十 T2157_.55.0869a14: 有七方協夙懷。遂之廣府初結誓同志數滿 T2157_.55.0869a15: 十人。洎乎汎舶餘皆退罷。唯淨堅心轉熾。 T2157_.55.0869a16: 遂即孤行備歴艱難漸達印度。所至之境皆 T2157_.55.0869a17: 洞言音。凡遇王臣咸蒙禮重。鷲峯雞足並親 T2157_.55.0869a18: 登陟。祇園鹿苑咸悉周遊。憩那蘭陀禮菩提 T2157_.55.0869a19: 樹遍師明匠學大小乘。所爲事周還歸故里。 T2157_.55.0869a20: 凡所歴遊三十餘國。往來問道出二十年。以 T2157_.55.0869a21: 天后證聖之元乙未仲夏還至河洛。將梵本 T2157_.55.0869a22: 經律論近四百部合五十萬頌。金剛座眞容 T2157_.55.0869a23: 一鋪。舍利三百粒。天后敬法重人。親迎于上 T2157_.55.0869a24: 東門外。洛陽緇侶備設幢幡兼陳鼓樂在前 T2157_.55.0869a25: 導引。佛授記寺安置所將梵本並令翻譯。初 T2157_.55.0869a26: 共于闐三藏實叉難陀翻華嚴經久視已後方 T2157_.55.0869a27: 自翻譯。即以久視元年庚子。至長安三年癸 T2157_.55.0869a28: 卯。於東都福*先寺及西京西明寺。譯金光 T2157_.55.0869a29: 明最勝王。能斷金剛般若。入定不定印。彌勒 T2157_.55.0869b01: 成佛。一字呪王。莊嚴王陀羅尼。善夜。流轉諸 T2157_.55.0869b02: 有。妙色王因縁。無常。八無暇有暇。長爪梵志 T2157_.55.0869b03: 等經。根本説一切有部毘奈耶。尼陀那目得 T2157_.55.0869b04: 迦。百一羯磨。及律攝等。掌中。取因假設。六 T2157_.55.0869b05: 門教授等論。及龍樹勸誡頌。已上二十部一 T2157_.55.0869b06: 百一十五卷。北印度沙門阿儞眞那證梵文 T2157_.55.0869b07: 義。沙門波崙復禮*慧表智積等筆受證文。沙 T2157_.55.0869b08: 門法寶法藏徳感勝莊神英仁亮大儀慈訓 T2157_.55.0869b09: 等證義。成均大學助教許觀監護。繕寫進内」 T2157_.55.0869b10: 天后製新翻聖教序令標經首。曁和帝龍興 T2157_.55.0869b11: 神龍元年乙巳。於東都内道場譯孔雀王經。 T2157_.55.0869b12: 又於大福*先寺譯勝光天子香王菩薩呪一 T2157_.55.0869b13: 切功徳莊嚴王等經。上四部六卷沙門般度 T2157_.55.0869b14: 讀梵文。沙門玄傘筆受。沙門大儀證文。沙門 T2157_.55.0869b15: 勝莊利貞等證義。兵部侍郎崔湜給事中盧 T2157_.55.0869b16: 粲等潤文正字。祕書大監駙馬都尉觀國公 T2157_.55.0869b17: 揚愼交監護 T2157_.55.0869b18: 和帝心崇釋典製序褒揚號爲大唐龍興三藏 T2157_.55.0869b19: 聖教序 T2157_.55.0869b20: 帝御洛城西門。宣示群品淨所新翻。並令標 T2157_.55.0869b21: 引。二年景午隨駕歸京 T2157_.55.0869b22: 勅於大薦福寺別置翻經院處之。三年丁未 T2157_.55.0869b23: 帝召入内。並同翻經沙門九旬坐夏 T2157_.55.0869b24: 帝以昔居房部幽厄無歸。祈念藥師遂蒙降 T2157_.55.0869b25: 祉。賀茲往澤重闡洪猷。因命法徒更令翻 T2157_.55.0869b26: 譯。於大内佛光殿譯成二卷。名藥師琉璃光 T2157_.55.0869b27: 七佛本願功徳經。帝御法筵手自筆受。又至 T2157_.55.0869b28: 景龍四年庚戌。於大薦福寺譯浴像功徳。數 T2157_.55.0869b29: 珠功徳。如意心。尊勝。拔除罪障。出家入胎。 T2157_.55.0869c01: 五蘊皆空。三轉法輪。譬喩。療痔病等經。根本 T2157_.55.0869c02: 説一切有部苾芻尼毘奈耶毘奈耶雜事。二 T2157_.55.0869c03: 衆戒經。毘奈耶頌。雜事攝頌。尼陀那目得迦 T2157_.55.0869c04: 攝頌。唯識寶生。觀所縁釋等。已上二十部 T2157_.55.0869c05: 八十八卷。吐火羅沙門達磨末磨。中印度沙 T2157_.55.0869c06: 門状努證梵義。罽賓沙門達磨難陀證梵文。 T2157_.55.0869c07: 居士東印度首領伊舍羅證梵本。沙門*慧積。 T2157_.55.0869c08: 居士中印度李釋迦。直中書度頗多等讀梵 T2157_.55.0869c09: 本。沙門文網慧沼利貞勝莊愛同思恒等證 T2157_.55.0869c10: 義。沙門玄傘智積等筆受。居士東印度瞿曇 T2157_.55.0869c11: 金剛。迦濕彌羅國王子阿順等證譯。修文館 T2157_.55.0869c12: 大學士特進趙國公李嶠。兵部尚書逍遙公 T2157_.55.0869c13: 韋嗣立。中書侍郎趙彦昭。吏部侍郎盧藏用。 T2157_.55.0869c14: 兵部侍郎張説。中書舍人李又蘇頲等二十 T2157_.55.0869c15: 餘人次文潤色。左僕射舒國公韋巨源。右 T2157_.55.0869c16: 僕射許國公蘇瓌監譯祕書大監嗣號王邕監 T2157_.55.0869c17: 護。又至叡宗景雲二年辛亥。於大薦福寺復 T2157_.55.0869c18: 譯稱讃如來功徳神呪。佛爲龍王説法印。略 T2157_.55.0869c19: 教誡等經。能斷般若論頌。及釋因明理門。觀 T2157_.55.0869c20: 總相頌。止觀門頌。手杖等論。及法華。集量 T2157_.55.0869c21: 百五十讃。合一十二部二十卷。沙門曷利 T2157_.55.0869c22: 末底烏帝提婆等讀梵本。沙門玄傘智積等 T2157_.55.0869c23: 筆受。沙門*慧沼等證義。太常卿衞國公薩 T2157_.55.0869c24: 崇胤監護。合從 T2157_.55.0869c25: 天后久視元年庚子。至叡宗景雲二年辛亥。 T2157_.55.0869c26: 都譯五十六部二百三十卷。又別撰大唐西 T2157_.55.0869c27: 域求法高僧傳。南海寄歸内法傳。別説罪要 T2157_.55.0869c28: 行法。受用三水要法。護法放生軌儀。凡五
T2157_.55.0870a03: 諸縁起別部流行。如摩竭魚因縁等四十二 T2157_.55.0870a04: 經四十九卷。既是別生抄經。不合爲翻譯正 T2157_.55.0870a05: 數。今載別生録中。如刪繁録中具列名目。淨 T2157_.55.0870a06: 雖遍翻三藏。而偏功律部。譯綴之暇曲授學 T2157_.55.0870a07: 徒。凡所行事皆尚其急。濾漉滌穢特異常倫。 T2157_.55.0870a08: 學侶傳行遍於京洛。美哉亦遺法之盛事也。 T2157_.55.0870a09: 三藏道茂年衰示有微疾。至景雲三年壬子 T2157_.55.0870a10: 正月十九日改爲太極元年。二月二十二日 T2157_.55.0870a11: 門人比丘崇勗摹三藏和上眞。和上時年 T2157_.55.0870a12: 七十八也 T2157_.55.0870a13: 叡宗大聖眞皇帝製賛 T2157_.55.0870a14: 猗歟釋種 降迹閻浮 三明備證 T2157_.55.0870a15: 六度圓修 離空離有 無作無求
T2157_.55.0870a18: 情忘出處 濟苦慈航 除昏智炬
T2157_.55.0870a21: 親觀法會 足踐布金 躬瞻獻蓋
T2157_.55.0870a24: 破魔寧怯 遺揚震旦 光敷像法
T2157_.55.0870a27: 大赦天下。七月二十五日制傳位皇太子。八 T2157_.55.0870a28: 月二日皇太子即位。上尊號曰太上皇。四日 T2157_.55.0870a29: 太上皇勅。自稱曰朕。處分事曰誥。皇帝自稱 T2157_.55.0870b01: 曰予。處分事曰制勅。五日改爲先天元年。歳 T2157_.55.0870b02: 仍王子。二年癸丑三藏義淨臥疾。不愈欲 T2157_.55.0870b03: 歸齊州正月六日 T2157_.55.0870b04: 誥内常侍輔令問。宣奉 T2157_.55.0870b05: 誥問。舜闍梨三藏義淨法師何日歸向已東 T2157_.55.0870b06: 報來。三藏道茂年衰卒難勝致。氣力漸劣逮 T2157_.55.0870b07: 手中旬七日夜初。便命紙筆對諸弟子乃遺 T2157_.55.0870b08: 書曰。吾聞乾爲天也坤爲地也。百億日月翕 T2157_.55.0870b09: 闢照山河。百億閻浮幽明成晝夜。死生常道。 T2157_.55.0870b10: 唯聖人之能踰。衰變恒然。豈凡夫之能越。吾 T2157_.55.0870b11: 漸微弱汝等未安。慮忽臨終遺書叙意。吾禀 T2157_.55.0870b12: 氣山岳養志經書。錯綜古今搜求圖籍。七歳 T2157_.55.0870b13: 念文擧之俊。念之日。不獨天生。十二見甘 T2157_.55.0870b14: 羅之才。念之日。應同我輩。英達君子雖未當 T2157_.55.0870b15: 仁。博識丈夫應權而動。少尋周孔。以禮樂 T2157_.55.0870b16: 爲常。長習老莊。將恬淡而爲樂。於國有益於 T2157_.55.0870b17: 人甚安。不知過去之因。不説未來之果。研 T2157_.55.0870b18: 精失慮據賾求微。枯木死灰之言。何足鑿其 T2157_.55.0870b19: 心眼。玉藻金縢之典。詎可瑩其精神。乍北乍 T2157_.55.0870b20: 南。毎作栖遑之客。或隱或處。頻尚虚白之心。 T2157_.55.0870b21: 發願出家投身入道。一歸緇侶再沐 T2157_.55.0870b22: 皇恩。屬天子高居公卿政事。盛揚佛日。自漢 T2157_.55.0870b23: 魏而不同。虔奉釋文。與周隋而全別。思之琳 T2157_.55.0870b24: 遠希欲連蹤。想之騰澄無妄接影。三藏教迹。 T2157_.55.0870b25: 將漢地而未圓。十二部經。想中天而可取。年 T2157_.55.0870b26: 始一十有七。思遊五印之都。歳臨三十有七。 T2157_.55.0870b27: 願到雙林之境。哀別南去遠達西征。海路波 T2157_.55.0870b28: 濤關山險阻。歴三十之外國。將四百之眞 T2157_.55.0870b29: 經。願爲衆生志存翻譯。辭八相之靈塔。歸九 T2157_.55.0870c01: 洛之神州。天子親迎群公重法。歡心役思盡 T2157_.55.0870c02: 力妄疲。五聖天波常遭覆蔭。百年天命漸自 T2157_.55.0870c03: 衰微。佛説涅槃。流傳十二分教。余見將死。寧 T2157_.55.0870c04: 無一二之言。遙想前途不知幾里。又思生路 T2157_.55.0870c05: 不知何年。吁吁嗟嗟。至無至之處所。到不 T2157_.55.0870c06: 到之境界。取證可知。生不生之形骸。於心尚 T2157_.55.0870c07: 惑。事既忩迫恐無暇言。所譯之經虔敬無 T2157_.55.0870c08: 盡。未翻之典愧恨彌深。不得盡本心。不得 T2157_.55.0870c09: 終本願。不知天之故奪。不知神之故爲。桑 T2157_.55.0870c10: 公兪附之醫。昔年何有。扁鵲葛洪之手。今 T2157_.55.0870c11: 日何無。石火流光光銷難續。水花發彩彩不 T2157_.55.0870c12: 久停。負氣呑聲銜悲茹泣。情既恨恨乃述言 T2157_.55.0870c13: 焉。弟子門人不可具載。略而書矣。望遣傳 T2157_.55.0870c14: 燈。學戒學律之徒。莫違微細。學論學經之輩。 T2157_.55.0870c15: 須識邪疑。三學總成佛之上願。一行偏善吾 T2157_.55.0870c16: 未喜焉。具圓之人觸犯須愼。近圓之者尊卑 T2157_.55.0870c17: 有方。講律之流願無休恩。傳經之士冀見 T2157_.55.0870c18: 奉行。若爲寺主綱維。盡身盡命荷護。僧徒 T2157_.55.0870c19: 慈仁慈忍。尼衆禁戒分明。大須堅固。汝等如 T2157_.55.0870c20: 吾言行吾法。吾若爲石爲土也。即爲汝之屋 T2157_.55.0870c21: 宅。吾若爲楸爲柏也。覆蔭汝之形容。吾若爲 T2157_.55.0870c22: 神爲鬼也。即益資汝之精氣。吾若爲花爲 T2157_.55.0870c23: 藥也。即加備汝之靈壽。吾若爲天爲人也。即 T2157_.55.0870c24: 以甘脆爲汝之飮食。吾若得道得果也。即以 T2157_.55.0870c25: 威神令汝之安樂。汝若違吾語失吾言。吾若 T2157_.55.0870c26: 爲石爲土也。汝死而不爲丘墓。若爲楸爲柏 T2157_.55.0870c27: 也。汝死而不爲棺槨。若爲神爲鬼也。爲崇而 T2157_.55.0870c28: 不爲*荷護。若爲花爲藥也。爲毒而不爲氣 T2157_.55.0870c29: 力。若爲天爲人也。爲惡而不爲安穩若得道 T2157_.55.0871a01: 得果也。怖汝心而爲伴爲侶。慈之若此。悲 T2157_.55.0871a02: 之如斯。崇慶崇勗元廓玄秀玄叡*慧神等 T2157_.55.0871a03: 聰明禀氣特達奇神。須存鑿壁之功。無使 T2157_.55.0871a04: 面牆有分。剝皮爲紙。昔菩薩之大心。重法傳 T2157_.55.0871a05: 經。在汝等之用意。吾自病已久。鎭臥床枕既 T2157_.55.0871a06: 不瘳損。無復聊生。惠奭悟道以下返道小 T2157_.55.0871a07: 者。扶侍辛苦慚愧唯深。文藝最處老生。汝等 T2157_.55.0871a08: 偏須優愛。梵本先有表文。付智積才藝等。百 T2157_.55.0871a09: 徳豐碑須爲我立。衣鉢錫杖持律者收。吾別 T2157_.55.0871a10: 有語。已屬才藝。京城貞法師莊法師傘法師 T2157_.55.0871a11: 恒律師昭上座海都師等。天骨神授器深智 T2157_.55.0871a12: 達。爲衆生之眼目。作 T2157_.55.0871a13: 佛法之棟梁。吾貴之重之感通千萬。東京玄 T2157_.55.0871a14: 秀懷秀十二。及諸州弟子門人法明敬忠*慧 T2157_.55.0871a15: 福等。雖不相見如上處分。齊州孤妹諸親眷 T2157_.55.0871a16: 族並言好住。*慧日阿湛相去既遠。吾何忘之。 T2157_.55.0871a17: 各寫一本待諸後人。知吾之情禀吾之意。汝 T2157_.55.0871a18: 等努力吾亦自憂耳。先天二年正月十七日 T2157_.55.0871a19: 夜二更。鄔波弟耶付弟子門人智積崇俊 T2157_.55.0871a20: 玄暉曇傑寶嚴等。時二更遺書訖。至後夜分 T2157_.55.0871a21: 寂然而終矣。時門人號踊具状上聞。至二十 T2157_.55.0871a22: 八日叡宗大聖眞皇帝令内侍伯趙元福宣奉 T2157_.55.0871a23: 誥問。舜闍梨三藏義淨法師何日葬於何 T2157_.55.0871a24: 處葬報來。至二十九日招福寺主寂状進」 T2157_.55.0871a25: 故翻經三藏法師義淨。右昨晨時内至口宜 T2157_.55.0871a26: 奉 T2157_.55.0871a27: 誥問。*舜闍梨義淨三藏法師何日葬於何處 T2157_.55.0871a28: 葬報來者。爲正誥未行。不敢定日。具状奏 T2157_.55.0871a29: 訖。其日未後。曹司奉 T2157_.55.0871b01: 誥。其葬事準例。又得門人等状。師徒至重累 T2157_.55.0871b02: 劫恩深。攀號荼毒不勝悲戀。奉承 T2157_.55.0871b03: 恩誥不敢延停。請取來月七日。於京延興門 T2157_.55.0871b04: 東陳張村閣院内葬。謹録状進伏聽誥旨。同 T2157_.55.0871b05: 日中書令崔湜宣誥旨。故翻經三藏義淨宜 T2157_.55.0871b06: 贈鴻臚卿。賜物一百五十段葬事量。準例官 T2157_.55.0871b07: 供。正月三十日銀青光祿大夫撿校中書令 T2157_.55.0871b08: 太子左庶子昭。文館學士上柱國中山郡開 T2157_.55.0871b09: 國公臣崔湜。宣門下。故三藏義淨道心惟微 T2157_.55.0871b10: 徳宇増峻。既韞瀉瓶之智。方通慧鏡之明。 T2157_.55.0871b11: 幽詣絶域躬傳祕藏。遺文大備。比羅什之 T2157_.55.0871b12: 總持。析理入微。等生公之懸解。境對而現縁 T2157_.55.0871b13: 離示滅。嗟法雲之無影歎宗師之不留。雖道 T2157_.55.0871b14: 門恒寂。已證無生之忍而朝序褒賢。宜加飾 T2157_.55.0871b15: 終之命。可贈鴻臚卿。主者旋行。至二月六日。 T2157_.55.0871b16: 内品官馬孝忠掌扇劉普賜同送内出贈絹 T2157_.55.0871b17: 幡花等香花盤二十八輿。香花樹大小十八
T2157_.55.0871b23: 誥出。上件香花盤輿幡及竿絹等。令品官馬 T2157_.55.0871b24: 孝忠劉普賜送薦福寺。付弟子崇俊等贈故 T2157_.55.0871b25: 義淨三藏法師謹牒。洎乎明日京城四衆。陳 T2157_.55.0871b26: 布威儀鹵薄供養香花。内出 T2157_.55.0871b27: 誥使弔贈。聖眷殊深錫賚増優。以旌傳法之 T2157_.55.0871b28: 功也。輟舂罷相悽慘郊衢。望焉慕焉終于掩 T2157_.55.0871b29: 坎。建乎反哭痛焉疑焉。門人萬餘或躄或 T2157_.55.0871c01: 踊。洎五月三日和上卒哭。中書令蕭志忠宣 T2157_.55.0871c02: 誥旨。故翻經三藏義淨宜爲度一七人。仍令 T2157_.55.0871c03: 所司准格試。至其月十五日靈塔修成。銀青 T2157_.55.0871c04: 光祿大夫行祕書少監同安侯盧璨撰文。開 T2157_.55.0871c05: 業寺沙門智詳書字。題云。大唐龍興翻經三
T2157_.55.0871c08: 晤。弱冠圓具便講毘尼。慨七歳之文虧。歎 T2157_.55.0871c09: 五明之未具。迺裹糧負笈躡屩擔簦。以咸享 T2157_.55.0871c10: 二年發自全齊達于廣府。汎舶南海達指中 T2157_.55.0871c11: 天。周流三十餘國凡經二十五載。探貝葉微 T2157_.55.0871c12: 言四百餘部。得眞容舍利三百餘粒。傳燈願 T2157_.55.0871c13: 滿振錫而還。以證聖元年屆于東洛。勅命有 T2157_.55.0871c14: 司具禮兼遣。洛邑僧衆盡出城迎。緇素駢闐 T2157_.55.0871c15: 延于授記之寺。尋又 T2157_.55.0871c16: 勅加三藏之號。便於福*先授記兩寺翻經。神 T2157_.55.0871c17: 龍二年駕幸西京。又勅薦福寺翻經。前後所 T2157_.55.0871c18: 翻經總一百七部都四百二十八卷。並勅編 T2157_.55.0871c19: 入一切經目。而夜舟潜徙朝景不留。奠楹之 T2157_.55.0871c20: 夢忽臻曳杖之歌奄及。以先天二年正月乙 T2157_.55.0871c21: 丑朔十七日辛巳。示疾終于薦福譯經之院。 T2157_.55.0871c22: 春秋七十有九 T2157_.55.0871c23: 恩誥贈鴻臚卿賻物一百五十段。爲度七僧。 T2157_.55.0871c24: 給羽葆鼓吹一部。加武賁班劍八十人。粤以 T2157_.55.0871c25: 二月乙未朔七日辛巳。葬于京城延興門東 T2157_.55.0871c26: 之平原。葬日 T2157_.55.0871c27: 誥遣中使弔慰。又内出花樹香盤幢幡蓋輿 T2157_.55.0871c28: 等六百餘事絹四百匹像一鋪。令充葬儀。及 T2157_.55.0871c29: 贈孝子門人動餘萬數。輟舂罷相悽慘城邑。 T2157_.55.0872a01: 聲明文物暉曜郊衢。弘法之功遠矣。哀榮之 T2157_.55.0872a02: 典備矣。門人智積等仰千仞之崇峻奄歎崩 T2157_.55.0872a03: 頽。挹萬頃之波瀾俄驚逝閲探遺美於緗簡。 T2157_.55.0872a04: 式言時於翠竭。其詞曰。彼遍知兮出現比 T2157_.55.0872a05: 利物乎大仙。有開士兮傳譯邁羅什於秦年。 T2157_.55.0872a06: 修多因而遠被毘奈。由是遐宣法方煥於朝 T2157_.55.0872a07: 景。舟忽移於夜川。明主悼兮流賻贈門人 T2157_.55.0872a08: 慕*兮緝遺編。紀丹文於萬古。扃白日於三 T2157_.55.0872a09: 千。其時復有摩訶支那東都盟津北四由旬 T2157_.55.0872a10: 太行左麓。假名隱居撰頌徳碑。文廣不叙。至 T2157_.55.0872a11: 肅宗文明武徳大聖大宣孝皇帝乾元元年。 T2157_.55.0872a12: 於塔院所置金光明寺。以表譯經之最勝力
T2157_.55.0872a15: T2157_.55.0872a16: T2157_.55.0872a17: T2157_.55.0872a18: T2157_.55.0872a19: *西京西明寺沙門圓照撰 T2157_.55.0872a20: 總集郡經録上之十四
T2157_.55.0872a23: 一部。於中折取二十六會三十九卷爲菩 T2157_.55.0872a24: 提流志新譯。餘二十三會八十一卷並是 T2157_.55.0872a25: 舊譯。勘同編入。已備餘録。故不重存。其新 T2157_.55.0872a26: 譯會具如別録初第十一卷寶積部中依 T2157_.55.0872a27: 次編列
T2157_.55.0872c21: 后改爲菩提流志。唐云覺愛。南印度人。婆羅 T2157_.55.0872c22: 門種。姓迦葉氏。聰叡絶倫風神爽異生年十 T2157_.55.0872c23: 二外道出家。師禀波羅奢羅學彼經術。遂洞 T2157_.55.0872c24: 曉聲明尤閑數論。陰陽歴數天理天文呪術 T2157_.55.0872c25: 醫方皆如指掌。年登耳順自謂孤行。撩僧論 T2157_.55.0872c26: 議貨以身事。時有大乘上座部三藏。厥號耶 T2157_.55.0873a01: 舍瞿沙。知其根熟遂與交論。未越幾關詞理 T2157_.55.0873a02: 倶屈。始知佛日高明匪螢燈竝照。法流深廣 T2157_.55.0873a03: 豈涓渧等潤。投身敬事專學佛乘奉戒無 T2157_.55.0873a04: 虧。志節高峻崇*慧有在。解學寛深未越五年 T2157_.55.0873a05: 通達三藏 天皇遠聞雅譽遣使往要。未及 T2157_.55.0873a06: 使還白雲遽駕。曁 天后御極方赴帝京。以 T2157_.55.0873a07: 長壽二年癸巳創達都邑即以其年於佛授記 T2157_.55.0873a08: 寺譯寶雨經。中印度王使沙門梵摩同宣梵 T2157_.55.0873a09: 本。沙門戰陀居士婆羅門李無諂譯。沙門 T2157_.55.0873a10: 慧智證語。沙門處一等筆受。沙門思玄等綴 T2157_.55.0873a11: 文。沙門圓測神英等證義。同賓寺亟孫辟 T2157_.55.0873a12: 監護。後於大周東寺譯實相般若。金剛髻。大 T2157_.55.0873a13: 乘伽耶頂。有徳妙*慧。文殊不思議境界。妙 T2157_.55.0873a14: 徳女問佛等經。又於佛授記寺譯護命法門。 T2157_.55.0873a15: 六字神呪。般若蜜多那。不空羂索呪心。智猛 T2157_.55.0873a16: 長者問。除鬼病那耶大陀羅尼。文殊呪法藏 T2157_.55.0873a17: 一字王。摩尼。祕密善住等經。及般若六字 T2157_.55.0873a18: 三句論。已上一十九部合二十卷。沙門行感 T2157_.55.0873a19: 等同譯。後至 T2157_.55.0873a20: 和帝龍興神龍二年景午隨駕歸京。勅於西 T2157_.55.0873a21: 崇福寺安置。遂譯廣大寶樓閣不空羂索神 T2157_.55.0873a22: 變。一字佛頂。千手眼姥陀羅尼。如意輪。文殊 T2157_.55.0873a23: 寶藏。金剛光焔等經。及大寶積。此經都有 T2157_.55.0873a24: 四十九會。上代譯者摘會別翻而不終部帙。 T2157_.55.0873a25: 往者貞觀中玄奘法師往遊印度將梵本於弘 T2157_.55.0873a26: 福寺譯。大菩薩藏經即是。寶積第十二之一 T2157_.55.0873a27: 會。後於玉華宮寺翻大般若竟。諸徳慇懃請 T2157_.55.0873a28: 翻寶積。玄奘法師云。譯寶積之功不謝於 T2157_.55.0873a29: 般若余生涯已窮恐不終其事。固請不已遂 T2157_.55.0873b01: 啓夾譯之。可得數行乃嗟歎曰。此經與此土 T2157_.55.0873b02: 群生未有縁矣。余氣力衰竭不能辨也。因而 T2157_.55.0873b03: 遂輟。流志來日復齎其梵本。和帝命志續奘 T2157_.55.0873b04: 餘功。遂廣鳩碩徳并名儒等。繹舊翻之經 T2157_.55.0873b05: 考挍新來之夾。上代譯者勘同即附。昔來未 T2157_.55.0873b06: 出按本具翻。兼復舊譯義擁文迷即須重 T2157_.55.0873b07: 譯。始乎神龍二年景午創筵。迄于 T2157_.55.0873b08: 叡宗先天二年癸丑畢席。於中二十六會三 T2157_.55.0873b09: 十九卷流志新譯。謂三律儀會。無邊莊嚴會。 T2157_.55.0873b10: 無量壽如來會。不動如來會。被甲莊嚴會。文 T2157_.55.0873b11: 殊師利普門會。出現光明會。佛爲阿難説處 T2157_.55.0873b12: 胎會。無盡伏藏會。授幻師跋陀羅記會。大 T2157_.55.0873b13: 神變會。優波離會。發勝志樂會。善順菩薩 T2157_.55.0873b14: 會。勤授長者會。優陀延王會。妙慧童女會。恒 T2157_.55.0873b15: 河上優婆夷會。功徳寶華敷菩薩會。善徳天 T2157_.55.0873b16: 子會。阿闍世王子會。淨信童女會。彌勒菩薩 T2157_.55.0873b17: 所問會。無盡意菩薩會。勝鬘夫人會。廣博 T2157_.55.0873b18: 仙人會。發題日於内佛光殿。和帝親御法 T2157_.55.0873b19: 筵筆受經旨。白寮侍坐妃后同觀。求之古人 T2157_.55.0873b20: 無以加也。逮叡宗嗣暦復於北苑白蓮花亭 T2157_.55.0873b21: 及大内甘露等殿別開會首亦親筆受。竝沙 T2157_.55.0873b22: 門思忠及東印度大首領伊舍羅直中書度頗 T2157_.55.0873b23: 具等譯梵文。北印度沙門達摩南印度沙門 T2157_.55.0873b24: 波若丘多等證梵義。沙門*慧覺宗一普敬履 T2157_.55.0873b25: 方等筆受。沙門勝嚴法藏塵外無著深亮 T2157_.55.0873b26: 懷迪等證義。沙門承禮神暕雲觀等次文。太 T2157_.55.0873b27: 子詹事東海郡公徐堅王傳固安伯盧粲 T2157_.55.0873b28: 尚書右承東海男盧藏用中書舍人舒王男 T2157_.55.0873b29: 蘇瑨禮部郎中彭景直左補闕祁縣男王瑨大 T2157_.55.0873c01: 府丞顏温之太常博士賀知章等潤。色中書 T2157_.55.0873c02: 侍郎平輿侯陸象先侍中鉅鹿公魏知古等 T2157_.55.0873c03: 監譯。前太常卿薛崇胤通事舍人弘農男 T2157_.55.0873c04: 揚仲嗣監護。繕寫既了將本進内 T2157_.55.0873c05: 叡宗外總萬方内崇三寶。御筆製序標於經 T2157_.55.0873c06: 首。前後總譯五十二部合一百一十一卷。三 T2157_.55.0873c07: 藏流志自翻寶積經了更不譯經。禪觀怡神 T2157_.55.0873c08: 金丹養志。壽雖過百道業無虧。持誦經行晨 T2157_.55.0873c09: 昏靡替。至開元十二年隨 T2157_.55.0873c10: 駕入洛 T2157_.55.0873c11: 勅於長壽寺安置。以流志所住加號開元。 T2157_.55.0873c12: 至十五年九月顧謂門人曰。胞幻之身日就 T2157_.55.0873c13: 衰朽。縱然久住終歸磨滅。吾生年攝養冀無 T2157_.55.0873c14: 衰弊。今漸遲暮徒更延時。遂從二十日不飮 T2157_.55.0873c15: 不食藥餌倶絶。雖向五旬神色如常。至十 T2157_.55.0873c16: 一月三日遂索香水洗浴換新潔衣。至四日 T2157_.55.0873c17: 晨朝取梵本衆經手頂戴一一讃歎。至五 T2157_.55.0873c18: 日齋時告諸侍人皆令四散。吾暫就淨汝 T2157_.55.0873c19: 勿喧聲。遂於淨室之中右脇而臥奄然而卒。 T2157_.55.0873c20: 春秋一百五十有六。自非積修勝業脱屣塵 T2157_.55.0873c21: 勞。焉能保此遐齡。去留專己者也。既聞 T2157_.55.0873c22: 天聽皇哀感慕慟歎久之。追贈鴻臚大卿。諡 T2157_.55.0873c23: 曰。開元一切遍知三藏詔遣内侍杜懷敬往 T2157_.55.0873c24: 東都監葬。勅内庫出物供葬所須務。令優贍 T2157_.55.0873c25: 無限其數。於是鹵薄羽儀幡幢花蓋。闐塞衢 T2157_.55.0873c26: 巷而不可數。遂遷窆於龍門起塔供養焉
T2157_.55.0873c29: 沙門釋愛同。俗姓趙氏。本天水人。代襲冠 T2157_.55.0874a01: 冕。同弱齡出家。後以律學馳譽。講彌沙塞律 T2157_.55.0874a02: 遠近師禀。昔宋朝罽賓三藏覺壽。譯彌沙塞 T2157_.55.0874a03: 律因出羯磨一卷。時運遷移其本零落。尋求 T2157_.55.0874a04: 不獲學者無依。同遂於大律之内抄出羯磨 T2157_.55.0874a05: 一卷。彼宗學者盛傳流布 T2157_.55.0874a06: 新譯大方廣佛華嚴經音義二卷 T2157_.55.0874a07: 右一部二卷其本見在 T2157_.55.0874a08: 沙門釋*慧苑京兆人。華嚴藏法師上首門 T2157_.55.0874a09: 人也。勤學無惰内外兼通。華嚴一宗尤所精 T2157_.55.0874a10: 達。*苑以新譯之經未有音義。披讀之者取決 T2157_.55.0874a11: 無從。遂博覽字書撰成二卷。使尋翫之者不 T2157_.55.0874a12: 遠求師而曉於字義也 T2157_.55.0874a13: 大佛頂如來*密因修證了義諸菩薩萬行首
T2157_.55.0874a16: 沙門般刺蜜帝。唐云極重。中印度人也。懷道
T2157_.55.0874a20: 多。利物爲心敷斯祕蹟。以神龍元年龍集乙 T2157_.55.0874a21: 巳五月乙卯二十三日辛丑。遂於灌頂部中 T2157_.55.0874a22: 誦出一品譯成十卷。即前萬行首楞嚴經是
T2157_.55.0874a25: 章事清河房融筆受。脩州羅浮山南樓寺沙 T2157_.55.0874a26: 門懷迪證譯。其僧傳經事畢汎舶西歸。有因 T2157_.55.0874a27: 南使流通於此
T2157_.55.0874b07: 沙門釋智嚴。于闐國王之質子。性欝持名樂
T2157_.55.0874b10: 懷。請捨宅置寺奉爲國家。神龍二年五月十 T2157_.55.0874b11: 一日 T2157_.55.0874b12: 勅允其所請 T2157_.55.0874b13: 又自惟生居異域長自中華。幸得侍奉四朝 T2157_.55.0874b14: 班榮寵極。猶恐叨丞厚祿濫沐殊恩。於是因 T2157_.55.0874b15: 請出家冀酬玄澤。神龍二年七月二十四日」 T2157_.55.0874b16: 墨制云。人之情也莫不貪惜祿位。卿之願也 T2157_.55.0874b17: 乃欲棄欲出家襲蘭若之蹤起禪那之行。 T2157_.55.0874b18: 忽省來奏嗟賞兼懷。特遂所祈式成高志。以 T2157_.55.0874b19: 景龍元年十一月五日。和帝生日捨家剃落。 T2157_.55.0874b20: 法號智嚴。仍請住終南山至相寺蘭若修道。 T2157_.55.0874b21: 由是虚心慮靜宴坐經行。精苦居懷幽棲積 T2157_.55.0874b22: 念。加以經明唐梵智照幽微。寶積眞詮如來 T2157_.55.0874b23: 祕偈。莫不屡*丞 T2157_.55.0874b24: 綸旨久預翻詳。頻奉 T2157_.55.0874b25: 絲言兼令證譯。於石鱉谷居阿練若習頭陀 T2157_.55.0874b26: 行。開元九年於石鱉練若及奉恩寺。譯決定 T2157_.55.0874b27: 業障經等四部。竝文質相兼得其深趣。又譯 T2157_.55.0874b28: 尊勝陀羅尼呪一首及法華經藥王菩薩等呪 T2157_.55.0874b29: 六首。時有經本寫新呪入。幸勿怪之
T2157_.55.0874c10: 沙門輸波迦羅。具足梵音應云戎婆掲羅
T2157_.55.0874c13: 寺。本刹利種。姓刹帝利。捨俗榮貴依佛出家。 T2157_.55.0874c14: 神氣清虚道業恢著。精通禪*慧妙達總持。 T2157_.55.0874c15: 三藏教門一心遊入。五天諸國久播芳名。大 T2157_.55.0874c16: 悲利生有縁東漸。塗至北印度境。響振摩訶 T2157_.55.0874c17: 支那。我皇搜集賢良發使迎接。以開元四年 T2157_.55.0874c18: 景辰大齎梵本來達長安。初於興福南院 T2157_.55.0874c19: 安置。次後五年丁巳於菩提院。譯虚空藏求 T2157_.55.0874c20: 聞持法一卷。沙門悉達譯語。沙門無著綴文 T2157_.55.0874c21: 筆受。其無畏所將梵本有勅並令進内。縁此 T2157_.55.0874c22: 未得廣譯諸經。曩時沙門無行西遊天竺。學 T2157_.55.0874c23: 畢言歸。迴至北天不幸而卒。所將梵本有 T2157_.55.0874c24: 勅迎還。比在西京華嚴寺收掌。無畏與沙門 T2157_.55.0874c25: 一行於彼簡得數本梵經。並總持妙門先未曾 T2157_.55.0874c26: 譯。至十二年隨駕入洛。於大福先寺安置。遂 T2157_.55.0874c27: 爲沙門一行譯大毘盧遮那經。其經具足梵 T2157_.55.0874c28: 文有十萬頌。今所出者撮其要耳。沙門寶月 T2157_.55.0874c29: 譯語。沙門一行筆受承旨兼刪綴詞理。文質 T2157_.55.0875a01: 相半妙諧深趣。又出蘇婆呼蘇悉地二經。無 T2157_.55.0875a02: 畏性愛恬簡靜慮怡神。時開禪觀奬勸初學。 T2157_.55.0875a03: 慈悲作念接引無虧。人或問疑割析無滯
T2157_.55.0875a16: 持。於此一門罕有其匹。隨縁遊化隨處利 T2157_.55.0875a17: 生。聞大支那佛法崇盛。遂汎舶東逝達于海 T2157_.55.0875a18: 隅。間八年中方屆京邑。於是廣弘祕教建曼 T2157_.55.0875a19: 荼羅。依法作成皆感靈瑞。沙門一行欽斯祕 T2157_.55.0875a20: 法數就諮詢。智一一指陳復爲立壇灌頂一 T2157_.55.0875a21: 行敬受斯法請譯流通。以十一年癸亥於資 T2157_.55.0875a22: 聖寺。爲譯瑜伽念誦法及七倶胝陀羅尼。東 T2157_.55.0875a23: 印度婆羅門大首領直中書伊舍羅譯語。嵩 T2157_.55.0875a24: 岳沙門温古筆受。至十八年庚午於大薦福 T2157_.55.0875a25: 寺。出曼殊室利五字心及觀自在瑜伽要。沙 T2157_.55.0875a26: 門智藏譯語。又於舊隨求中更續新呪。智執 T2157_.55.0875a27: 總持契所至皆驗。祕教流傳寔斯人矣。復有 T2157_.55.0875a28: 灌頂弟子正議大夫行中書舍人侍皇太子 T2157_.55.0875a29: 諸王文章集賢院學士呂向。敬師三藏因而 T2157_.55.0875b01: 紀之曰。和上本中天竺國刹利王伊舍那靺 T2157_.55.0875b02: 摩第三子也。後因南天國王將軍米准那薦 T2157_.55.0875b03: 聞。遂稱南天竺人也。年始十歳於那爛陀寺 T2157_.55.0875b04: 出家。依寂靜智師學聲明論。年十五往西天 T2157_.55.0875b05: 竺國。經四年學法稱論。却迴於那爛陀寺。年 T2157_.55.0875b06: 二十受具戒。六年學大小乘律。又學南宗般 T2157_.55.0875b07: 若燈論百論十二門論。年二十八於迦毘羅 T2157_.55.0875b08: 衞城。就勝賢論師學瑜伽論唯識論辯中邊 T2157_.55.0875b09: 論。經三年至三十一往南天竺。於龍樹菩薩 T2157_.55.0875b10: 弟子龍智年七百歳今猶見在。經七年承 T2157_.55.0875b11: 事供養。受學金剛頂瑜伽經及毘盧遮那總 T2157_.55.0875b12: 持陀羅尼法門諸大乘經典并五明論。受五 T2157_.55.0875b13: 部灌頂諸佛祕要之藏無不通達。遂辭師龍 T2157_.55.0875b14: 智却還中天。尋禮如來八相靈塔。其後南天 T2157_.55.0875b15: 三年亢旱。其王捺羅僧伽補多靺摩遣使迎 T2157_.55.0875b16: 請和上。於自宮中建灌頂道場請雨。其時甘 T2157_.55.0875b17: 澤流澍王臣欣慶。遂爲和上造寺安置。經餘 T2157_.55.0875b18: 三載。國南近海有觀自在菩薩寺。門側有尼 T2157_.55.0875b19: 枸陀樹。先已枯瘁。和上七日斷食行道。樹再 T2157_.55.0875b20: 滋茂。菩薩應現而作是言。汝之所學今已成 T2157_.55.0875b21: 就。可往師子國瞻禮佛牙。登楞伽山禮拜佛 T2157_.55.0875b22: 迹。迴來可往中國禮謁文殊師利菩薩。彼國 T2157_.55.0875b23: 於汝有縁。宜往傳教濟度群生。聞是語已不 T2157_.55.0875b24: 勝忻慰。僧徒咸聞其語。寺衆乃曰。若菩薩降 T2157_.55.0875b25: 臨尼拘陀樹枝葉滋榮。去即枯顇。以此爲侯 T2157_.55.0875b26: 經三七日。却迴辭其國王。將領弟子道俗八 T2157_.55.0875b27: 人。往師子國至楞伽城。王臣四衆以諸香花 T2157_.55.0875b28: 迎禮和上。至其宮側復往無畏王寺頂禮佛 T2157_.55.0875b29: 牙。持諸香花精誠供養。遂感佛牙放光空中 T2157_.55.0875c01: 成蓋普現。大衆咸覩斯瑞。便住其寺半年供 T2157_.55.0875c02: 養遂詣東南往楞伽山。逕中路禮佛眼塔。其 T2157_.55.0875c03: 時行道一日一夜。無願不果。次至七寶山城。 T2157_.55.0875c04: 次行至嚕呵那國國管寶山。其山土地足多 T2157_.55.0875c05: 羅樹。國王先信小乘。聞和上至出城遠迎。就 T2157_.55.0875c06: 王宮殿廣陳供養。經一月餘日和上爲説大 T2157_.55.0875c07: 乘理性。便能悟入信受欣喜。即廣施雜寶和 T2157_.55.0875c08: 上不受云。本來意者頂禮佛跡非爲珍寶。遠 T2157_.55.0875c09: 來至此願示其路。王即遣人持輿令和上乘。 T2157_.55.0875c10: 上送至山下。其山多諸猛獸師子毒龍野人 T2157_.55.0875c11: 羅刹。黒風苦霧常守護此山上珍寶。非是禮 T2157_.55.0875c12: 聖迹人。不可昇上得入此山。和上於山下焚 T2157_.55.0875c13: 香頂禮發弘誓願。願見昔佛在世説法之時 T2157_.55.0875c14: 山神。發願已畢天開霧散猛獸潜藏。遂與弟 T2157_.55.0875c15: 子於山北面近東渡水。而上却轉向西北又 T2157_.55.0875c16: 西南尋谷攀藤接葛。異種孤危至山中腰。近 T2157_.55.0875c17: 次北面有一泉水流出。其中總是紅頗梨瑟 T2157_.55.0875c18: 瑟金銀諸寶。又多寶性草及曼陀羅花優鉢 T2157_.55.0875c19: 羅花。時逢龕崛皆是先靈修道之處。山中香 T2157_.55.0875c20: 花草木不可稱計。不停不滯七日攀縁方至山 T2157_.55.0875c21: 頂。尋求靈跡見一圓石。可高四五尺許方廣 T2157_.55.0875c22: 可有二丈。佛之右足隱在石上見有損缺。心 T2157_.55.0875c23: 即生疑謂之非是佛跡。仰天號泣憶昔如來。 T2157_.55.0875c24: 遂感五色雲現及有圓光佛迹相輪分明顯 T2157_.55.0875c25: 現。聞有聲言。此眞佛跡。但爲往代衆生將 T2157_.55.0875c26: 來業重留此跡耳。聞已歡喜香花供養。入 T2157_.55.0875c27: 定一日。從定出已七日旋遶。把石尋縁行道。 T2157_.55.0875c28: 其佛跡外石上有數石盞。亦中然燈。時有野 T2157_.55.0875c29: 人將甘蔗子椰子蕉子署藥等來施和上。 T2157_.55.0876a01: 時弟子見之四散奔走。和上言曰。此來供養 T2157_.55.0876a02: 非損汝輩。便取所施與授三歸戒。其野人將 T2157_.55.0876a03: 小石施佛跡上打碎取喫。何謂如是損其心 T2157_.55.0876a04: 上。云治心痛。從此驗知佛跡漸損。其上多 T2157_.55.0876a05: 風不可久住頂上四望去。其山下五六十里 T2157_.55.0876a06: 外周有山圍繞。状如域壁。山上總是白雲。國 T2157_.55.0876a07: 人號名楞伽城山。山外西北連師子國界。餘 T2157_.55.0876a08: 是大海。當觀望之時。和上不覺失脚砌下臨 T2157_.55.0876a09: 崖便住。不損毫毛。當知是佛不思議力。弟子 T2157_.55.0876a10: 等驚喜不已。遂復道而還。所有靈跡重禮辭 T2157_.55.0876a11: 迴。來去經一年却至南天竺國。具述上事聞 T2157_.55.0876a12: 於國王。王又請留宮中供養經一月日。和上 T2157_.55.0876a13: 白王。貧道先發誠願。彼支那國禮文殊師利 T2157_.55.0876a14: 并傳佛法。即日辭王。王曰。唐國途逕絶遠 T2157_.55.0876a15: 大海難渡不得可到。住此教化足獲利益。再 T2157_.55.0876a16: 三請住。和上宿志不移。王曰。必若去時差 T2157_.55.0876a17: 使相送兼進方物。遂遣將軍米准那奉大般 T2157_.55.0876a18: 若波羅蜜多梵夾。七寶繩床。七寶金釧。寶 T2157_.55.0876a19: 鈿耳璫。雜物衣甲。綵緤。沈水。龍腦。諸物香 T2157_.55.0876a20: 藥等。奉進唐國。願和上撿校加持得達彼國。 T2157_.55.0876a21: 發來之日王臣四衆。香花音樂送至海濱。和 T2157_.55.0876a22: 上東向遙禮文殊。西禮觀音菩薩。便與徒衆 T2157_.55.0876a23: 告別登舶入海。得好風便一日一夜渡海。却 T2157_.55.0876a24: 到師子國勃支利津口。逢波斯舶三十五隻 T2157_.55.0876a25: 其國市易珍寶。諸商主見和上同心陪從。師 T2157_.55.0876a26: 子國王室哩室囉聞和上再至。又迎宮中一 T2157_.55.0876a27: 月供養。苦留不住。重禮佛牙便即進路。王使 T2157_.55.0876a28: 道俗香花音樂餞送海岸。和上至發行日。是 T2157_.55.0876a29: 諸商主並相隨渡海。經一月至佛逝國。佛逝 T2157_.55.0876b01: 國王將金傘蓋金床來迎和上。縁阻惡風停 T2157_.55.0876b02: 留五月。風定之後方得進發。經過諸國小小 T2157_.55.0876b03: 異物及以海難洪波雜沸不可具述。計去 T2157_.55.0876b04: 唐界二十日内。中間卒逢惡風忽發雲氣。叔 T2157_.55.0876b05: 闇毒龍鯨鯢之屬交頭出沒。是諸商舶三十 T2157_.55.0876b06: 餘隻。隨波流泛不知所在。唯和上一舶以持 T2157_.55.0876b07: 隨求得免斯難。又計海程十萬餘里逐波汎 T2157_.55.0876b08: 浪。約以三年縁歴異國種種艱辛。方始得至 T2157_.55.0876b09: 大唐聖境。行至廣府重遭暴雨。時節度使使 T2157_.55.0876b10: 二三千人乘小船數百隻。并以香花音樂海 T2157_.55.0876b11: 口遠迎。至開元八年中初到東都。親得對見 T2157_.55.0876b12: 所有事意一一奏聞。奉勅處分使令安置四 T2157_.55.0876b13: 事供養。僧徒請法王公問道。從是隨 T2157_.55.0876b14: 駕往復兩都。至十一年方事翻譯。於資聖寺 T2157_.55.0876b15: 薦福道場。所翻譯成四部七卷。時庚午歳開 T2157_.55.0876b16: 元十八年。已入開元釋教録也。至十九年後 T2157_.55.0876b17: 又譯出 T2157_.55.0876b18: 金剛頂經瑜伽修習毘盧遮那三麼地法一卷 T2157_.55.0876b19: 千手千眼觀世音菩薩大身呪本一卷 T2157_.55.0876b20: 千手千眼觀自在菩薩廣大圓滿無礙大悲心 T2157_.55.0876b21: 陀羅尼呪本一卷 T2157_.55.0876b22: 不動使者陀羅尼祕密法一卷 T2157_.55.0876b23: 右四部四卷其本見在
T2157_.55.0876b26: 本國。行至東都現疾告終。天寶二年癸未之 T2157_.55.0876b27: 歳二月辛未朔二十七日丁酉龍門起塔。時 T2157_.55.0876b28: 有逸人混倫翁。撰文書題云 T2157_.55.0876b29: 大唐東京大廣福寺故金剛三藏。塔銘并序 T2157_.55.0876c01: 詞曰 T2157_.55.0876c02: 至道幽深玄宗湛邃。百靈間出大聖時遊。化 T2157_.55.0876c03: 滿三千位超十地。眞言遂闡像設斯行 T2157_.55.0876c04: 金剛三藏者中天竺國刹利王伊舍那靺摩第 T2157_.55.0876c05: 三子。以開元七年南天竺國因節度使將軍 T2157_.55.0876c06: 米准那表薦入朝。遂稱南天竺人焉。誕育靈 T2157_.55.0876c07: 奇幼有神異。懇請於父求之入道。年甫十歳 T2157_.55.0876c08: 於那爛陀寺。依寂靜智出家學聲明論兼九 T2157_.55.0876c09: 十四書。尤工祕術妙閑粉繪。大師號菩提跋 T2157_.55.0876c10: 析羅。當其開濟遊方爲務。往詣南天於龍智 T2157_.55.0876c11: 處契陀羅尼藏便會宿心。請建道場散藏五 T2157_.55.0876c12: 部經于七載。毎至時飮食從空而下。金剛 T2157_.55.0876c13: 薩埵常現於前。又陟楞伽山頂觀如來脚跡。 T2157_.55.0876c14: 燒以酥燈。其燈明徹其跡微茫。當起少疑便 T2157_.55.0876c15: 現。深相靈契也若是。時南天竺有尼拘陀樹 T2157_.55.0876c16: 久而枯顇。大師繞樹行道七日斯須花葉如 T2157_.55.0876c17: 故。其眞應也如是。大師從南天持大菩薩教 T2157_.55.0876c18: 本二十萬言兼瑜伽梵夾而至矣。其靈感也 T2157_.55.0876c19: 若斯。因屆 T2157_.55.0876c20: 唐國建毘盧遮那塔。規摸意表思鋭毫端代 T2157_.55.0876c21: 爲希有。其工異也如是。帝甚嘉之額出 T2157_.55.0876c22: 天書縑仍恩錫。以今方古未之有也。嘗登前 T2157_.55.0876c23: 佛壇受法王寶。號金剛智三藏。王公士庶無 T2157_.55.0876c24: 不宗仰。二十四年隨 T2157_.55.0876c25: 駕入長安。至二十九年七月二十六日 T2157_.55.0876c26: 天恩放還本國。至東京廣福寺乃現疾。嗟有 T2157_.55.0876c27: 身之患坐而遷化。弟子僧智藏等請留遺教。 T2157_.55.0876c28: 頃間復還囑付畢曰。西國涅槃盡無坐法。隨 T2157_.55.0876c29: 師返寂右脇而眠。即師子王經所載也。悟身 T2157_.55.0877a01: 非有蝉蛻遐擧。其年八月十五日證果矣。春 T2157_.55.0877a02: 生現滅哀傷於此 T2157_.55.0877a03: 帝坐悲惜感於士心。其年九月五日勅令東 T2157_.55.0877a04: 京龍門安置。至天寶二年二月二十七日。於 T2157_.55.0877a05: 奉先寺西崗起塔。其塔來也是漏盡阿羅漢 T2157_.55.0877a06: 建立。一名卒堵波。二名偸婆。憑巒據川皆能 T2157_.55.0877a07: 面伊審高卑以合制。籌廣狹以中規。甃散排 T2157_.55.0877a08: 牙洩餘雨之瀸漏。牧危撮頂積流雲之奔影。 T2157_.55.0877a09: 掩乎石扇閉以金鎖。林松簫瑟峯碑岌峨。千 T2157_.55.0877a10: 齡之前川谷推移。百代之後人神莫知。乃爲 T2157_.55.0877a11: 銘曰 T2157_.55.0877a12: 峨峨法岫 滔滔智田 爲道之始 T2157_.55.0877a13: 則人之先 名揚中國 業善南天 T2157_.55.0877a14: 示曉示喩 三千大千 浮圖亞迹 T2157_.55.0877a15: 摩騰比肩 眞寂有境 生死無邊 T2157_.55.0877a16: 釋迦示現 迦葉求縁 無來無去 T2157_.55.0877a17: 何後何前 猗歟叡哲 運謝時賢 T2157_.55.0877a18: 風摧道樹 浪沒慈船 層塔虚設 T2157_.55.0877a19: 寶鐸空懸 柏吟宵吹 松生暮煙 T2157_.55.0877a20: 人世移易 陵谷推遷 唯餘石誄 T2157_.55.0877a21: 千年萬年 T2157_.55.0877a22: 圓照自惟。微賤限以晩生。大師歿年始參。 T2157_.55.0877a23: 幼學翻譯應 T2157_.55.0877a24: 詔。殊未識知。謹依紀銘叙述前事。望祛情惑 T2157_.55.0877a25: 無嫌廣焉。博雅宏才幸無誚也。聞夫至道體 T2157_.55.0877a26: 也無欲爲先。福善之徴莫大有後。承其後者 T2157_.55.0877a27: 代有高人。大興善寺三藏即其人矣。昔事先 T2157_.55.0877a28: 師。法諱智藏。承旨譯語弘闡眞乘。洎 T2157_.55.0877a29: 肅宗臨朝彌加尊重。不斥名字號曰不空。此 T2157_.55.0877b01: 取登壇散花號也。代宗馭暦加號及官位鴻 T2157_.55.0877b02: 臚卿品。加特進號大廣智三藏不空。追贈先 T2157_.55.0877b03: 師錫謚官號。永泰元年歳在乙巳十一月一 T2157_.55.0877b04: 日乃頒制曰 T2157_.55.0877b05: 勅不空三藏和尚。故金剛三藏天資秀異氣 T2157_.55.0877b06: 禀冲和。識洞四生心依六度。爰自西域杖錫 T2157_.55.0877b07: 東來。以梵行周身慈心濟物。覺花外照智炬 T2157_.55.0877b08: 内明。汲引群迷證契圓寂。密傳法印示隱 T2157_.55.0877b09: 涅槃。衣鉢空存音徽長往。教能垂後禮有飾 T2157_.55.0877b10: 終。宜旌美名俾叶榮。贈開府儀同三司。仍 T2157_.55.0877b11: 贈號大弘教三藏。夫俗典有母以子貴。今釋 T2157_.55.0877b12: 氏乃師因弟榮。冀萬古千秋傳之不朽。又至 T2157_.55.0877b13: 大暦三年六月十二日奏。東京龍門故開府 T2157_.55.0877b14: 儀同三司大弘教三藏塔。所掃灑無名僧惠 T2157_.55.0877b15: 恒惠端行者趙元及法名惠翻田榮國法名惠 T2157_.55.0877b16: 濬童子李寶達。右特進試鴻臚卿大興善寺 T2157_.55.0877b17: 三藏沙門大廣智不空奏。前件無名僧等。先 T2157_.55.0877b18: 嘗奉事故大和上。服勤香火積有歳年。志性 T2157_.55.0877b19: 柔和堅固無懈。請與正名。便送塔額住彼灑 T2157_.55.0877b20: 掃。冀終罔極獲展師資。行者童子等並久習 T2157_.55.0877b21: 眞言兼誦經典。不離本院。業已成就。伏乞與 T2157_.55.0877b22: 度俾勵修持。勅旨依奏同日又奏請 T2157_.55.0877b23: 御書東京。龍門故開府儀同三司大弘教三 T2157_.55.0877b24: 藏塔額 T2157_.55.0877b25: 右故大和上感謝人間化歸地界音容緬邈。 T2157_.55.0877b26: 塔廟猶存 T2157_.55.0877b27: 陛下毎懷徳不忘悼往。空積恩加錫贈寵延 T2157_.55.0877b28: 魂道。凡在有識罔不載荷。未懸雲牓敢冀 T2157_.55.0877b29: 天文。伏乞賜一塔額永垂標記。如 天恩允 T2157_.55.0877c01: 許伏聽勅旨。上依所請御札親題。并於忌晨 T2157_.55.0877c02: 賜千僧供。至十三日修表陳謝。詞曰。沙門不 T2157_.55.0877c03: 空言。不空早侍先大和上猥承奬訓。愧無昇 T2157_.55.0877c04: 堂之誓謬忝入室之遇。曼茶羅灌頂壇者。萬 T2157_.55.0877c05: 行之宗密證之主。將渉覺路何莫由斯始先 T2157_.55.0877c06: 師所傳啓此方耳目。慧燈罷照日月將深 T2157_.55.0877c07: 陛下思續耿光不遺疵賤 詔開灌頂俾建 T2157_.55.0877c08: 道場。纔髣髴於存年。豈歸依之補處 T2157_.55.0877c09: 皇慈乃渥澤累霑。降五僧紫泥封。雲隨髮 T2157_.55.0877c10: 落下千人天飯器香任風吹。況塔額親題。佳 T2157_.55.0877c11: 諸伊洛龍門之下。更攅崛起之峯月輪之間。 T2157_.55.0877c12: 恒聚冲飛之雁。無任載荷屏營之至。謹附監 T2157_.55.0877c13: 使李憲誠表陳謝以聞。謹言 T2157_.55.0877c14: 寶應元聖文武皇帝批曰 T2157_.55.0877c15: 和上釋梵宗師人天歸仰。慈悲智力拯拔生 T2157_.55.0877c16: 靈。廣開壇場弘宣法要。福資國土*慧洽有 T2157_.55.0877c17: 情。媿厚良多煩勞申謝。至八月十五日和上 T2157_.55.0877c18: 忌晨。奉 T2157_.55.0877c19: 勅賜茶一百一十串。充大和上遠忌齋用。修 T2157_.55.0877c20: 表謝聞。沙門不空言。伏奉 T2157_.55.0877c21: 恩命今月十五日故大弘教三藏遠忌。設千 T2157_.55.0877c22: 僧齋賜*茶一百一十串。伏戴殞悲啓處無 T2157_.55.0877c23: 地。不空誠哀誠恐以悽以感。故大和上道被 T2157_.55.0877c24: 四生化遷十地。輝容緬邈經此忌晨。倍増霜 T2157_.55.0877c25: 露之悲。深積鶴林之痛 T2157_.55.0877c26: 陛下恭弘付囑遠念芳猷。分御膳以飯足千 T2157_.55.0877c27: 僧。流香茗而數盈百串。繽紛梵宇郁馥禪庭。 T2157_.55.0877c28: 凡在門生無任感荷。不勝悲戴之至。謹附監 T2157_.55.0877c29: 使奉表陳謝以聞謹言 T2157_.55.0878a01: 寶應元聖文武皇帝批曰 T2157_.55.0878a02: 大和上法留喩筏照委傳燈。久證涅槃示存 T2157_.55.0878a03: 齋忌。永惟付囑深眷徽猷。薄施香*茶有煩陳 T2157_.55.0878a04: 謝也。又至大暦六年六月十六日。奏東都廣 T2157_.55.0878a05: 福寺大弘教三藏和上院 請抽諸寺名行大 T2157_.55.0878a06: 徳一七人。右不空先師在日特蒙 玄宗置 T2157_.55.0878a07: 上件塔院。年月深久廊宇崩摧。香火闕供無 T2157_.55.0878a08: 人掃洒。今請抽諸寺大徳七人住持彼院。六 T2157_.55.0878a09: 時懺念爲國進修。三密瑜伽繼師資之舊業。 T2157_.55.0878a10: 同寺一切有部古石戒壇院 T2157_.55.0878a11: 請抽諸寺名行律師七人。毎年爲僧置立壇 T2157_.55.0878a12: 場 T2157_.55.0878a13: 右件戒壇院是不空和上在日捨衣鉢興建。 T2157_.55.0878a14: 當不空進具之日。亦有誠願許同修。不空 T2157_.55.0878a15: 叨承聖澤。冀玉鏡之重開。覩大師之舊規。 T2157_.55.0878a16: 望金輪之再轉。今請置一切有部戒壇院額。 T2157_.55.0878a17: 及抽名行大徳七人。四季爲僧敷唱戒律。六 T2157_.55.0878a18: 時奉國修行三密法門。以前特進試鴻臚卿 T2157_.55.0878a19: 大興善寺三藏沙門大廣智不空奏。前件院 T2157_.55.0878a20: 抽僧及一切僧事。並請放免不同諸寺。謹件 T2157_.55.0878a21: 如前 T2157_.55.0878a22: 勅旨依奏。梵網經云。孝順父母師僧三寶。孝 T2157_.55.0878a23: 順至道之法。孝名爲戒。曾子曰。愼終追遠 T2157_.55.0878a24: 民徳歸厚矣 T2157_.55.0878a25: 大弘教和上法流後嗣大廣智三藏。追遠 T2157_.55.0878a26: 愼終奉國盡忠。精持佛戒存沒不朽永播清 T2157_.55.0878a27: 徽。哀榮之情光諸萬古矣。所譯經法不及得 T2157_.55.0878a28: 入開元目録。今請准勅編入貞元新定釋教 T2157_.55.0878a29: 目録。下皆例此
T2157_.55.0878b03: 卷 T2157_.55.0878b04: 穢跡金剛法禁百變法一卷 T2157_.55.0878b05: 右三部四卷其本見在
T2157_.55.0878b08: 朝。附上件經至于京邑。不及得入開元目録。 T2157_.55.0878b09: 准勅編入貞元新定釋教目録 T2157_.55.0878b10: 普遍智藏般若波羅蜜多心經 T2157_.55.0878b11: 右一部一卷其本見在
T2157_.55.0878b17: 地經滿七千偈。及暦帝記過一萬偈。瑜伽眞 T2157_.55.0878b18: 言獲五千偈。一聞於耳恒記在心。開元十四 T2157_.55.0878b19: 年受具足戒。自後聽習律論大小乘經梵書 T2157_.55.0878b20: 漢書唐言文字石城四鎭護密戰于吐火羅 T2157_.55.0878b21: 言。眼見耳聞悉能領會。便令譯語形影相隨。 T2157_.55.0878b22: 開元十八年安西節度使呂休林表薦入朝。 T2157_.55.0878b23: 利言隨師以充譯語。路次所歴烏耆大鎭伊 T2157_.55.0878b24: 西寺州摩賀延磧瓜沙甘肅轉次西涼本道 T2157_.55.0878b25: 節度使攝御史大夫牛仙客。至二十祀屆于 T2157_.55.0878b26: 長安。所司奏引對大内。進奉方術醫方梵 T2157_.55.0878b27: 夾藥草經書。稱愜天心。或見宣政天騎迎送 T2157_.55.0878b28: 錫賚重重。弟子比丘利言隨師譯語。方藥本 T2157_.55.0878b29: 草隨譯上聞。三餘之間遂譯普遍智藏般若 T2157_.55.0878c01: 波羅蜜多心經。與古舊二經中無少異。姚秦 T2157_.55.0878c02: 譯見名摩訶般若波羅蜜大明呪經。經中云。 T2157_.55.0878c03: 是大明呪無上明呪無等等明呪。經後略讃 T2157_.55.0878c04: 受持功徳。能除十惡五逆等罪文字少殊。大 T2157_.55.0878c05: 唐三藏玄奘譯者題云般若波羅蜜多心經。 T2157_.55.0878c06: 正宗經云。是大神呪是大明呪是無上呪是 T2157_.55.0878c07: 無等等呪。餘義無異。此之二經同本異譯。 T2157_.55.0878c08: 但有正宗並無序分及流通分。今法月所譯 T2157_.55.0878c09: 三分具全。正宗經文不異玄奘譯者。承旨翻 T2157_.55.0878c10: 經利言譯語。時 T2157_.55.0878c11: 聖上萬樞之暇注金剛經。至二十三年著述 T2157_.55.0878c12: 功畢。釋門請立般若經臺。二十七年其功終 T2157_.55.0878c13: 竟。僧等建百座道場。七月上陳 墨制。依許 T2157_.55.0878c14: 八月十日安國寺開經。九日暮開西明齊集。 T2157_.55.0878c15: 十日迎赴安國道場。講 T2157_.55.0878c16: 御注經及仁王般若。法月三藏當其一焉。演 T2157_.55.0878c17: 梵本經利言譯語。凡是聽者虚往實歸。七難 T2157_.55.0878c18: 永清七福咸集。洎乎明歳劉志成狂賊潜搆 T2157_.55.0878c19: 兇謀。卜日問於寶花三藏。天不長惡逆黨 T2157_.55.0878c20: 平除。凡是蕃僧詔歸本國。法月三藏恩尚延 T2157_.55.0878c21: 留。後忽思郷請還本國。二十九年七月二十 T2157_.55.0878c22: 六日遠辭 T2157_.55.0878c23: 丹闕。路取西涼沙磧伊西烏耆疎勒望于天 T2157_.55.0878c24: 竺。轉次西行漸屆前程。至式匿國之乏騾 T2157_.55.0878c25: 嶺吉運鎭城。遇國賊興不由前進。旋騎退入 T2157_.55.0878c26: 疎勒城中。轉次東南行八百里。至于闐國住 T2157_.55.0878c27: 金輪寺。化利有縁一歳有餘道俗瞻覲。時因 T2157_.55.0878c28: 病疹漸染纒綿。藥石無徴奄從遷化。春秋九 T2157_.55.0878c29: 十一。法夏七十二。以天寶二年歳次癸未十 T2157_.55.0879a01: 一月二十三日卒於此寺矣。時本道節度副 T2157_.55.0879a02: 使大夫蒙零詧監護葬儀。弟子比丘利言等 T2157_.55.0879a03: 銜哀啜泣。擗慄茹*茶燒香散花茶毘起塔所 T2157_.55.0879a04: 譯經法不及入開元目録。准勅編入貞元新 T2157_.55.0879a05: 定釋教目録
T2157_.55.0879a12: 流志弘大教。但才微力寡無遂本懷。俛仰 T2157_.55.0879a13: 之間亟經寒暑。曾未能宣傳正法荷擔菩 T2157_.55.0879a14: 提。而近閲藏經仍探衆録。覩其差謬或 T2157_.55.0879a15: 所未安。狂簡斐然考成斯記。雖文詞靡叙 T2157_.55.0879a16: 而事有所憑。但鄙見未弘固多疎闕耳。其 T2157_.55.0879a17: 續内典録等附於本部之末。幸諸來哲無 T2157_.55.0879a18: 貽誚焉 T2157_.55.0879a19: 貞元新定釋教目録卷第十四 T2157_.55.0879a20: T2157_.55.0879a21: T2157_.55.0879a22: T2157_.55.0879a23: T2157_.55.0879a24: *西京西明寺沙門圓照撰 T2157_.55.0879a25: 總集群經録上之十五 T2157_.55.0879a26: 玄宗肅宗代宗三朝所譯經
T2157_.55.0879c13: 觀自在菩薩説普賢陀羅尼經一卷 T2157_.55.0879c14: 文殊問字母品一卷 T2157_.55.0879c15: 金剛頂蓮華部心念誦法一卷 T2157_.55.0879c16: 金剛頂瑜伽千手千眼觀自在念誦法一卷
T2157_.55.0879c25: T2157_.55.0879c26: T2157_.55.0879c27: T2157_.55.0879c28: T2157_.55.0879c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 [行番号:有/無] [返り点:無/有] [CITE] |