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金剛峰樓閣一切瑜祇經修行法 (No. 2228_ 安然述 ) in Vol. 61 492 493 494 495 496 497 498 499 500 501 502 503 504 [行番号:有/無] [返り点:無/有] [CITE]
T2228_.61.0492a01: T2228_.61.0492a02: T2228_.61.0492a03: 行法第二 T2228_.61.0492a04: T2228_.61.0492a05: *眞如金剛述 T2228_.61.0492a06: 九金剛吉祥大成就品説。爾時金剛薩埵復 T2228_.61.0492a07: 於一切如來前。又説一切佛眼大金剛吉
T2228_.61.0492a13: 速成諸部頂輪。最勝無比奇特難勝。超過十 T2228_.61.0492a14: 地攝一切諸佛菩薩金剛諸大天王。能成辨 T2228_.61.0492a15: 一切難解之事速疾無過。五部深密皆悉能
T2228_.61.0492a18: 就五部法也。故云五部深密一時齊證。若別 T2228_.61.0492a19: 成就四法者。則有四波羅蜜菩薩別法。 T2228_.61.0492a20: 如菩提心論及出生義説。四波羅蜜是一 T2228_.61.0492a21: 切諸佛生成養育之母。則從印成法界體
T2228_.61.0492a24: 明。如一切佛眼大金剛吉祥一切佛母心法 T2228_.61.0492a25: 中云。七曜二十八宿不能破壞。又云。八 T2228_.61.0492a26: 葉前畫一切佛頂輪王。次右施布七曜 T2228_.61.0492a27: 使者。*則由於此故。於此像前誦七曜明。
T2228_.61.0492b01: 等吉祥。當檢宿曜經孔雀經等以知七曜
T2228_.61.0492b04: 印名破七曜一切不祥印。當觀妙吉祥而 T2228_.61.0492b05: 作降伏事。又佛眼法文云。第二花院。前 T2228_.61.0492b06: 畫金剛薩埵。次右旋畫八大菩薩。註云。法 T2228_.61.0492b07: 將云。八大菩薩如理趣經。其八大菩薩中文 T2228_.61.0492b08: 殊師利即妙吉祥。五佛頂經説。文殊是般若 T2228_.61.0492b09: 佛母。故於佛眼佛母法中亦作吉祥破七曜 T2228_.61.0492b10: 法。故對像前先誦破諸宿曜明。是妙吉祥 T2228_.61.0492b11: 破七曜明。明云。一切三平等吉祥。曳字是
T2228_.61.0492b14: 佛母文云。能成諸部頂輪。攝一切諸佛菩 T2228_.61.0492b15: 薩金剛諸大天王。能成辨一切難解之事。此 T2228_.61.0492b16: 明文云。此眞言能成就一切明。能攝伏一切 T2228_.61.0492b17: 天。能成辨一切事。若欲知未萌之事。即 T2228_.61.0492b18: 於夢中現一切吉凶事。乃至亦云。此吉祥 T2228_.61.0492b19: 明能成就百千事。意之所起皆得遂情。 T2228_.61.0492b20: 亦欲往諸方所。想前宿形在足下按 T2228_.61.0492b21: 之。觀自身如本尊。*則得一切方處無障無 T2228_.61.0492b22: 礙。所作皆得成就。所言攝一切諸佛菩薩 T2228_.61.0492b23: 金剛諸大天王者。即如畫曼拏羅法之。 T2228_.61.0492b24: 應畫三層八葉蓮花。中畫我身。前一葉 T2228_.61.0492b25: 畫一切佛頂輪王。此一切佛頂輪王名一 T2228_.61.0492b26: 切諸佛。故品初云。時金剛薩埵對一切如來 T2228_.61.0492b27: 前。忽然現作一切佛母身住大白蓮。從一 T2228_.61.0492b28: 切支分出生十凝誐沙倶胝佛。一一佛皆作 T2228_.61.0492b29: 禮敬本所出生。於刹那間一時化作一字 T2228_.61.0492c01: 頂輪王。現大神通。還來禮敬本所出生一切 T2228_.61.0492c02: 佛母言。我所説一切頂輪眞言。唯願尊者 T2228_.61.0492c03: 作大吉祥令其成就。爾時本所出生一切佛 T2228_.61.0492c04: 母金剛吉祥。顧視一切方。説根本明王
T2228_.61.0492c07: 旋畫八大菩薩。次第三花院右旋各畫八 T2228_.61.0492c08: 大金剛明王。又於花院外四方面畫八大供
T2228_.61.0492c12: 七曜使者名攝諸大天王。以此三層二十四 T2228_.61.0492c13: 尊及外四面十二供尊爲曼荼羅。廣能攝 T2228_.61.0492c14: 召法界所有諸佛菩薩金剛天等。於此像 T2228_.61.0492c15: 前誦前一切佛母金剛吉祥成就明。是佛
T2228_.61.0492c18: T2228_.61.0492c19: T2228_.61.0492c20: T2228_.61.0492c21: T2228_.61.0492c22: T2228_.61.0492c23: T2228_.61.0492c24: T2228_.61.0492c25: T2228_.61.0492c26: T2228_.61.0492c27: T2228_.61.0492c28: T2228_.61.0492c29: T2228_.61.0493a01: 眼佛母念誦集列金輪七曜八大菩薩八大 T2228_.61.0493a02: 金剛眞言。其供養法指金剛界羯磨會也。我 T2228_.61.0493a03: 國所有諸佛頂經。衆本衆譯未見此中八 T2228_.61.0493a04: 大金剛。故知應有別部攝一切佛頂輪王 T2228_.61.0493a05: 經。焉此中所謂成就一切明者。如蘇悉地 T2228_.61.0493a06: 經説。若有眞言通成就諸眞言者。三部 T2228_.61.0493a07: 眞言各能成就當部餘法。非謂餘部。又云。 T2228_.61.0493a08: 有明王名特勝奇加。不受餘尊眞言奉 T2228_.61.0493a09: 請。當用其明王眞言而奉請之。又云。若 T2228_.61.0493a10: 有誦餘尊眞言不成就者。當用此經 T2228_.61.0493a11: 根本眞言。加彼眞言而持誦之決定成就
T2228_.61.0493a18: 生金剛子等。常持此明者身如金剛山。如 T2228_.61.0493a19: 金剛杵。如金剛頂峯。如金剛界如來。如彼 T2228_.61.0493a20: 薩埵金剛。如彼蓮花手。如彼虚空寶。如彼 T2228_.61.0493a21: 毘首羯磨。如彼四波羅蜜。十六大菩薩。四 T2228_.61.0493a22: 攝。八供養。如一切佛心。如一切佛化身。 T2228_.61.0493a23: 如百千倶胝不可説不可説佛設利羅。如佛 T2228_.61.0493a24: 眞身。如佛擧念。所作事業皆同一切佛。所 T2228_.61.0493a25: 出言語便成眞言。擧動支節成大印契。目 T2228_.61.0493a26: 所視處便成大金剛界。身所觸處便成大 T2228_.61.0493a27: 印。若常持者常得如是金剛之用。若欲爲 T2228_.61.0493a28: 大阿闍梨教授密法印等。須先誦此明一 T2228_.61.0493a29: 千遍。一切諸佛菩薩金剛薩埵等皆悉歡喜。 T2228_.61.0493b01: 一切有情見者如父母想。猶如輪王七寶 T2228_.61.0493b02: 具足。壽命長久百千倶胝。若常持此明。金 T2228_.61.0493b03: 剛薩埵及諸菩薩常隨衞護。得大神通所作 T2228_.61.0493b04: 事業皆悉成辨。急難之中如日昇空。一切 T2228_.61.0493b05: 宿業重障。七曜二十八宿不能破壞。得大 T2228_.61.0493b06: 安樂。若持百萬遍得大涅槃處。乃至亦云。 T2228_.61.0493b07: 爾時佛母金剛吉祥復説成就大悲胎藏八 T2228_.61.0493b08: 字眞言。若誦持一千萬遍。獲得大悲胎藏
T2228_.61.0493b11: 金剛界五部祕法。非如蘇悉地教三部眞 T2228_.61.0493b12: 言各別成就不通諸部。彼經亦有三部別 T2228_.61.0493b13: 壇作成就法三部同壇作成就法。其同壇中 T2228_.61.0493b14: 安三部尊成就三部。此似前品五瑜伽五部 T2228_.61.0493b15: 一壇成就五部。今此中一部佛母一壇通成
T2228_.61.0493b21: 或結根本印加持自身。住法界定。速當獲 T2228_.61.0493b22: 得一切智智。先住定印當觀。如經金剛薩 T2228_.61.0493b23: 埵對一切如來前。忽然現一切佛母身。住 T2228_.61.0493b24: 大白蓮。身作白月暉。兩目微笑二手住臍。 T2228_.61.0493b25: 如入奢摩他。從一切支分出生十凝誐沙 T2228_.61.0493b26: 倶胝佛。一一佛皆作禮敬本所出生。於刹那 T2228_.61.0493b27: 間一時化作一字頂輪王。皆執輪印。頂放 T2228_.61.0493b28: 光明倨傲目視。現大神通。還來禮敬本所 T2228_.61.0493b29: 出生一切佛母言。我所説一切頂輪眞言。唯 T2228_.61.0493c01: 願尊者。作大吉祥令其成就。爾時本所出 T2228_.61.0493c02: 生一切佛母金剛吉祥。顧視一切方所。説根
T2228_.61.0493c05: 足下。合成二輪。一承其足一覆頂上。時一 T2228_.61.0493c06: 切佛頂輪王悉供養圍繞。誦妙伽陀一百八
T2228_.61.0493c15: 切佛母。復於頂上放百千道雜色光明。於 T2228_.61.0493c16: 一一光中出生無量金剛杵。勇健熾盛。於 T2228_.61.0493c17: 足下亦然。即説成就一切明眞言。印即在
T2228_.61.0493c21: T2228_.61.0493c22: T2228_.61.0493c23: T2228_.61.0493c24: T2228_.61.0493c25: T2228_.61.0493c26: T2228_.61.0493c27: T2228_.61.0493c28: T2228_.61.0493c29:
T2228_.61.0494b09: 各加男聲女聲讃之成六十四號。前後合
T2228_.61.0494b13: 一百八名。一百八名如金剛頂大教王經 T2228_.61.0494b14: 百八名讃。於十六大菩薩中。或六號。或七 T2228_.61.0494b15: 號或八號。都有百八名徳名百八名讃。四卷 T2228_.61.0494b16: 本六卷本竝出一百八唐名。念誦法中具出
T2228_.61.0494b19: 上七品本尊及三十七尊并佛母尊。此等諸 T2228_.61.0494b20: 尊皆有百八名徳。又有無畏一行金剛頂經 T2228_.61.0494b21: 毘盧*舍那一百八尊法身契印一卷。具出百 T2228_.61.0494b22: 八尊名及眞言并布字法。都有三種百八名 T2228_.61.0494b23: 讃。昔者劫初一切法上皆有萬名。衆生漸鈍 T2228_.61.0494b24: 減有千名。衆生彌昧減有百名。衆生更惑 T2228_.61.0494b25: 現有十名。天竺俗法今有十名。釋迦應之 T2228_.61.0494b26: 故有十號。天上根利尚行百名。大日應之 T2228_.61.0494b27: 故有百名。而有十二號百八名者皆有所
T2228_.61.0494c03: 成身及眞言須准序品七分行之。此品三 T2228_.61.0494c04: 法中第二成就大悲胎藏八字法如經云。爾 T2228_.61.0494c05: 時佛母金剛吉祥復説成就大悲胎藏八字 T2228_.61.0494c06: 眞言曰。。若誦滿一千萬
T2228_.61.0494c09: 處。昇大阿闍梨位之法。此經金剛薩埵冒 T2228_.61.0494c10: 地心品云。若有側近置金剛界場及大悲胎 T2228_.61.0494c11: 藏并諸部道場者。若誦此眞言彼諸曼拏
T2228_.61.0494c14: 此金剛頂正説成就大悲胎藏一切阿闍 T2228_.61.0494c15: 梨行法。無畏三藏大日經義釋釋諸執金 T2228_.61.0494c16: 剛中云。心王毘盧*舍那成等正覺。時一切 T2228_.61.0494c17: 心數無不入彼金剛界中而成法門眷 T2228_.61.0494c18: T2228_.61.0494c19: T2228_.61.0494c20: T2228_.61.0494c21: T2228_.61.0494c22: T2228_.61.0494c23: T2228_.61.0494c24: T2228_.61.0494c25: T2228_.61.0494c26: T2228_.61.0494c27: T2228_.61.0494c28: T2228_.61.0494c29: T2228_.61.0495a01: 屬。又釋信解行地中。引花嚴十地功徳云。 T2228_.61.0495a02: 有淺略深祕二釋。若了金剛頂十六大菩薩
T2228_.61.0495a05: 佛三十七尊八方天行法。而説三句爲胎 T2228_.61.0495a06: 藏法。故知若非金剛頂深祕旨者大悲胎藏
T2228_.61.0495a15: 子字字燒自身字字。從頂流注菩提
T2228_.61.0495a18: 頂・二耳・項。布身中分。二肩・心・喉。 T2228_.61.0495a19: 布身下分。臍・腰・・脚。令身堅固。 T2228_.61.0495a20: 次以五輪種子字布身五處。 T2228_.61.0495a21: 腰・臍・心・額・頂。觀五字色黄・白・赤・黒・碧。變
T2228_.61.0495b13: 次於三部器界各觀當部壇場莊嚴。各於 T2228_.61.0495b14: 意處蓮臺觀之迴外入内。次於三部壇 T2228_.61.0495b15: 場各觀當部摩訶曼荼羅位。三部各有字印 T2228_.61.0495b16: 尊形三種曼荼羅。佛部四重。二部三重。具如 T2228_.61.0495b17: 祕密法品。一一別作。或説此中唯用觀行。或 T2228_.61.0495b18: 説此中具用印明 T2228_.61.0495b19: 已上三部壇場 T2228_.61.0495b20: 次修三部勸請結界供養念誦。各有行法。上 T2228_.61.0495b21: 來三部別行阿闍梨大悲壇行法。又於三部
T2228_.61.0495c01: 次先諸佛發生伽陀有情器界次第成立。次
T2228_.61.0495c22: T2228_.61.0495c23: T2228_.61.0495c24: T2228_.61.0495c25: T2228_.61.0495c26: T2228_.61.0495c27: T2228_.61.0495c28: T2228_.61.0495c29:
T2228_.61.0496a06: 又以前自灌頂行法作三部百光王百字持
T2228_.61.0496a10: 禁戒六月修法亦屬此中。瞿醯經有佛部得 T2228_.61.0496a11: 阿闍梨位者於三部得自在。蓮花部得阿 T2228_.61.0496a12: 闍梨位者於二部得自在。於金剛部得阿 T2228_.61.0496a13: 闍梨位於一部及般支迦部得自在。亦
T2228_.61.0496a16: 法一一通達。名爲都法。其行法者如眞實智 T2228_.61.0496a17: 品説。於上一一行法之中成身之後。皆加 T2228_.61.0496a18: 此品三部五輪布字品三十二布字。持執金 T2228_.61.0496a19: 剛印。布在諸字輪。知是一切法。行者成 T2228_.61.0496a20: 正覺。一切智資財常在於其心。世號一切 T2228_.61.0496a21: 智。是謂薩婆若。諸佛不出世。此人即名佛
T2228_.61.0496a24: 悲胎藏八字印明何由得了胎藏都法阿闍 T2228_.61.0496a25: 梨位印明。若雖不作胎藏成身行法而直 T2228_.61.0496a26: 持此經八字印明一千萬遍則應獲得胎 T2228_.61.0496a27: 藏中一切法一時頓證。故此印明名爲大悲
T2228_.61.0496b02: 。彼經字輪品。與灌頂時。心中安
T2228_.61.0496b10: 五智五佛五部具足圓滿。通能成就胎藏金
T2228_.61.0496b13: 三眞言印。或須具准此經序品七分行法修 T2228_.61.0496b14: 之。彼中祕法自然可證。此品三法中三成 T2228_.61.0496b15: 就富貴五大虚空藏五字眞言法如經。爾時 T2228_.61.0496b16: 復説成就富貴金剛虚空藏鉤召明王曰。 T2228_.61.0496b17: 。行者應畫五大虚空藏。於
T2228_.61.0496c03: 色虚空藏。左手執鉤右執寶金剛。右圓中畫 T2228_.61.0496c04: 青色虚空藏。左執鉤右持三瓣寶放大光 T2228_.61.0496c05: 明。後圓中畫赤色虚空藏。左持鉤右持 T2228_.61.0496c06: 大紅蓮花。左圓中畫黒紫色虚空藏。*左持 T2228_.61.0496c07: 鉤右持寶羯磨。若於青色或金色絹上 T2228_.61.0496c08: 畫之。次説印相。毘首羯磨三昧耶忍願 T2228_.61.0496c09: 相合峯如針。是名法界虚空藏三昧密印。 T2228_.61.0496c10: 應當知。次改進力如三鈷。是名金剛虚 T2228_.61.0496c11: 空藏。復改進力如寶形。是爲寶光虚空藏。 T2228_.61.0496c12: 又屈進力如蓮葉。即名蓮花虚空藏。戒方
T2228_.61.0496c15: 財愛増法。又守護經亦同此也。若仁王經 T2228_.61.0496c16: 東南西北中方菩薩各放青白金流五色光 T2228_.61.0496c17: 明。表降魔修龍叉衆徳。今此經中東南西 T2228_.61.0496c18: 北方虚空藏色白黄青紅黒紫。是表五佛共 T2228_.61.0496c19: 入虚空藏三昧耶。故以五佛三昧耶色爲 T2228_.61.0496c20: 其色像。亦持五佛三昧耶印爲其印相。中 T2228_.61.0496c21: T2228_.61.0496c22: T2228_.61.0496c23: T2228_.61.0496c24: T2228_.61.0496c25: T2228_.61.0496c26: T2228_.61.0496c27: T2228_.61.0496c28: T2228_.61.0496c29: T2228_.61.0497a01: 方鉤形印。白色獨是鉤形之幖幟也。東 T2228_.61.0497a02: 方三*印。金色三*是金剛之幖幟也。南 T2228_.61.0497a03: 方寶形印。青色如寶。是寶珠之幖幟也。西 T2228_.61.0497a04: 方蓮花印。*紅。色如蓮是蓮花之幖幟也。北 T2228_.61.0497a05: 方羯磨印。黒紫相叉。是羯磨之幖幟也。然 T2228_.61.0497a06: 金剛界五佛三昧耶印與此少異。而作幖幟 T2228_.61.0497a07: 亦無大異。毘首羯磨三昧耶印。是十字羯 T2228_.61.0497a08: 磨印。則不空成就佛印。亦即羯磨薩埵印。 T2228_.61.0497a09: 非金剛業菩薩三昧耶印。若用此印*則此 T2228_.61.0497a10: 經中五印難成。有別本經。法界印註云薩埵 T2228_.61.0497a11: 印。金剛印註云准護身印。業用印註云准 T2228_.61.0497a12: 不空成就佛印。今謂。當准金剛界五佛三昧 T2228_.61.0497a13: 耶印。唯中三印用進力也。今此五大虚 T2228_.61.0497a14: 空藏菩薩亦是明星天子本身。故處明星圓 T2228_.61.0497a15: 明之中。亦以七曜九執二十八宿而爲眷屬。 T2228_.61.0497a16: 故此法亦用金剛吉祥破七曜等三眞言印。 T2228_.61.0497a17: 此五大虚空藏大日三昧耶印亦是大阿闍梨 T2228_.61.0497a18: 位者之行事。須具准序品七分修之。五 T2228_.61.0497a19: 相成身之處當隨所樂。或五或一以成自。 T2228_.61.0497a20: 以五佛身成五菩薩。亦隨一印十三。四印 T2228_.61.0497a21: 十七。五印三十七行之。 * 即五 T2228_.61.0497a22: 佛種子。故須先成五佛。次轉五佛成五菩 T2228_.61.0497a23: 薩。轉法界之圓明成明星之圓明。從明星 T2228_.61.0497a24: 之圓明會法界之圓明。自餘觀法具如虚空 T2228_.61.0497a25: 藏經。此品三法開九爲十二也 T2228_.61.0497a26: 十一切如來内護摩金剛儀軌品説。復次金 T2228_.61.0497a27: 剛手。我説内護摩。謂淨除因業。令獲菩提
T2228_.61.0497c01: 火。寶如如字。光熾然字。幢生字字。笑 T2228_.61.0497c02: 喜字字。*上四増長火。蓮清淨字。刀劍 T2228_.61.0497c03: 字字。輪輪字字。語密字字。*上四破 T2228_.61.0497c04: 盡火。羯輪字字。護護字字。怖牙字 T2228_.61.0497c05: 字。持持字字。*上四敬愛火。上序品云。手 T2228_.61.0497c06: 五峯金剛。王鉤摩尼。染白蓮蓮花。 T2228_.61.0497c07: 稱箜篌羯磨。空寶瓶金剛藏。光日輪金 T2228_.61.0497c08: 剛光。旗幢金剛旗。笑幡金剛幡。觀 T2228_.61.0497c09: 鏡金剛智。妙鉢惹夾摩尼行。轉輪蓮 T2228_.61.0497c10: 花字。言螺羯磨。業緑寶瑜伽。護傘 T2228_.61.0497c11: 蓋瑜伽。盡摩羯首瑜伽。持月輪瑜伽。 T2228_.61.0497c12: 四佛四種一字心密。四密四種一字心方便 T2228_.61.0497c13: 瑜伽。内供四種一字心。外供四種一 T2228_.61.0497c14: 字心。四攝四種一字心。金剛界如來率 T2228_.61.0497c15: 覩波法界普賢一字心。此品五佛十六種 T2228_.61.0497c16: 子同金剛界。故教王經云。金剛・鉤・箭・喜・寶・ T2228_.61.0497c17: 日・幢幡笑・蓮・劍・妙輪・語・羯磨・甲・怖・持。薩
T2228_.61.0497c21: T2228_.61.0497c22: T2228_.61.0497c23: T2228_.61.0497c24: T2228_.61.0497c25: T2228_.61.0497c26: T2228_.61.0497c27: T2228_.61.0497c28: T2228_.61.0497c29:
T2228_.61.0498a11: 此品亦有八供四攝火天眞言種子。亦同彼 T2228_.61.0498a12: 經。經云。三界天人見。悉皆云是我。生身化 T2228_.61.0498a13: 諸有。遙禮無敢近。准大焔口品文云。三 T2228_.61.0498a14: 界中天人。倶依此觀住。彼見如仁者。作禮 T2228_.61.0498a15: 獻所能。故言是我及仁者。是佛於自我佛 T2228_.61.0498a16: 所説。又云。焚諸等覺衆。能息一切厄
T2228_.61.0498a27: 内護摩法亦是大闍梨位者之行法也。須准 T2228_.61.0498a28: 序品七分行之。安立三十七羯磨三昧耶 T2228_.61.0498b01: 印竟 T2228_.61.0498b02: 次用金剛頂護摩儀軌。其護摩處當用此品 T2228_.61.0498b03: 三十七尊智火。於五法中或一或五隨要
T2228_.61.0498b09: 衆。上至等覺尊。違自本誓者。擲於爐内 T2228_.61.0498b10: 焚。疾得本成就。四攝八供養。能成自他願。
T2228_.61.0498b16: 者演説眞實内護摩法。永爲調伏滅煩惱 T2228_.61.0498b17: 賊及一切鬼神故作是護摩。増長三昧各 T2228_.61.0498b18: 觀本尊并本方色。若作佛部成就護摩瑜伽 T2228_.61.0498b19: 行者諦觀毘盧遮那如來。想我即是金剛薩 T2228_.61.0498b20: 埵。從其身中流出白光。如淨瑠璃内外明 T2228_.61.0498b21: 徹。於月輪中結跏趺坐。從我身中光焔涌 T2228_.61.0498b22: 出。即成圓光莊嚴自身。最勝第一。一切衆 T2228_.61.0498b23: 生悉皆喜見。想十方諸佛皆悉白色。猶如三 T2228_.61.0498b24: 千大千世界微塵數量。入我身中。是名寂靜
T2228_.61.0498b28: 方月輪之中結跏趺坐。圓光巍巍莊嚴自身 T2228_.61.0498c01: 最勝第一。想十方世界一切菩薩作金剛
T2228_.61.0498c05: 歡喜入我身中。從自身中流出金色光。瑩 T2228_.61.0498c06: 淨圓滿。坐於南方月輪之中結跏趺坐。莊 T2228_.61.0498c07: 嚴其身。衆生喜見令一切煩惱不能亂心
T2228_.61.0498c11: 於西方月輪之中結跏趺坐。衆生喜見。自 T2228_.61.0498c12: 作此想。十方世界一切菩薩如三千界微 T2228_.61.0498c13: 塵等數。以百億寶。無數瓔珞。無量天衣。種 T2228_.61.0498c14: 種寶物莊嚴其身。猶如無比天女形状。悉 T2228_.61.0498c15: 入我身。能令國王大臣一切衆生見者歡
T2228_.61.0498c18: 流出五色光。瑩淨圓滿。坐于北方月輪之 T2228_.61.0498c19: 中結跏趺坐。莊嚴其身。衆生喜見。想十 T2228_.61.0498c20: 方世界諸佛菩薩如三千大千世界微塵等 T2228_.61.0498c21: 數。放五色光入我身中。能令一切事業無
T2228_.61.0498c24: 法界五色五形諸佛菩薩入自身中者。是五 T2228_.61.0498c25: 智火入自身柴燒盡自身煩惱業障。能成 T2228_.61.0498c26: 身外五種悉地。或直用内能得成就。若作 T2228_.61.0498c27: 外法非内不成。此經三十七智火以別相 T2228_.61.0498c28: 説。彼經五色智火以總相説。總別相會用 T2228_.61.0498c29: 之亦得。彼經五相成身第五相云。三世諸佛 T2228_.61.0499a01: 及其眷屬微塵菩薩無數天龍及天音樂從 T2228_.61.0499a02: 十方界入出我身。如五色。第一白色。第
T2228_.61.0499a08: 想頂有五寶冠。*冠中有五佛。即結引 T2228_.61.0499a09: 導菩提第一智印。亦名能滅無明黒闇印。持
T2228_.61.0499a12: 第一結菩提印入毘盧*舍那如來三昧。當 T2228_.61.0499a13: 觀俺字色及我身十方世界悉皆白色。修此 T2228_.61.0499a14: 觀時。自身及與一切衆生所有無明煩惱惡 T2228_.61.0499a15: 業自然消滅。行者及一切衆生速得成佛故 T2228_.61.0499a16: 第二結破魔印。入東方不動如來三昧。當 T2228_.61.0499a17: 觀吽字色及我身。盡東方界。及以九言無量 T2228_.61.0499a18: 世界諸佛菩薩。一切衆生。山川草木。咸皆青 T2228_.61.0499a19: 色。以右手掌面用按地。此印能令諸魔鬼 T2228_.61.0499a20: 神一切煩惱悉皆不動。是名能滅毘那夜伽 T2228_.61.0499a21: 及諸惡魔鬼神印 T2228_.61.0499a22: 第三結施諸願印。入寶生如來三昧。當觀 T2228_.61.0499a23: 字色及我身。盡南方界。及以九方無量 T2228_.61.0499a24: 世界諸佛菩薩。一切衆生。草木山川。皆黄金 T2228_.61.0499a25: 色。即作是想。從五指間雨如意珠。此如 T2228_.61.0499a26: 意珠雨天衣服。天妙甘露。天妙音樂。天寶宮 T2228_.61.0499a27: 殿。乃至衆生一切所樂皆令圓滿。是印名 T2228_.61.0499a28: 爲能令圓滿一切衆生所愛樂印。能滿衆生 T2228_.61.0499a29: 一切願故 T2228_.61.0499b01: 第四結除散亂心印。入西方無量壽如來三 T2228_.61.0499b02: 昧。當觀翳字色及我身。盡西方界。并與九 T2228_.61.0499b03: 方無量世界諸佛菩薩。一切衆生。山川草木。 T2228_.61.0499b04: 悉作紅蓮色。能令行者及諸衆生除散亂 T2228_.61.0499b05: 心入三昧樂故 T2228_.61.0499b06: 第五結無怖畏印。入北方不空成就如來三 T2228_.61.0499b07: 昧。當觀佐字色及我身。盡北方界。并與九 T2228_.61.0499b08: 方無量世界諸佛菩薩。一切衆生。山川大 T2228_.61.0499b09: 地。草木叢林悉皆五色。以何因縁名無怖 T2228_.61.0499b10: 畏。謂備四義稱無怖畏。一者中方毘盧*舍 T2228_.61.0499b11: 那如來能滅無明黒闇。出生般若波羅蜜等 T2228_.61.0499b12: 盡虚空界洞達光明。二者東方不動如來能 T2228_.61.0499b13: 摧一切頻那夜迦惡魔鬼等。悉令不動。三 T2228_.61.0499b14: 者南方寶生如來能除貧乏。施天宮殿天飮 T2228_.61.0499b15: 食天衣服天音樂。悉皆圓滿。四者西方無 T2228_.61.0499b16: 量壽如來能與行者三昧大樂。譬如十方虚 T2228_.61.0499b17: 空無量無盡。亦如衆生無量無盡。亦如煩惱 T2228_.61.0499b18: 無量無盡。如是行者三昧大樂亦復無量無 T2228_.61.0499b19: 盡。如是四義具足圓滿。是故北方不空成就 T2228_.61.0499b20: 如來告行者言。善男子善女人汝勿怖畏。
T2228_.61.0499b23: 印亦同攝眞經。是金剛界羯磨會印。花嚴 T2228_.61.0499b24: 經説。十方法界主伴具足。三種世間圓融成
T2228_.61.0499b28: 融故。變作悉地自在無礙。内法外法同用 T2228_.61.0499b29: 此觀 T2228_.61.0499c01: 金剛峯樓閣一切瑜伽瑜祇經修行法第二 T2228_.61.0499c02: 建久四年五月十四日於神護寺七枉房 T2228_.61.0499c03: 書了 二交點了 T2228_.61.0499c04: T2228_.61.0499c05: T2228_.61.0499c06: T2228_.61.0499c07: 修行法第三 T2228_.61.0499c08: T2228_.61.0499c09: *眞如金剛述 T2228_.61.0499c10: 十一金剛薩埵菩提心内作業灌頂悉地品 T2228_.61.0499c11: 説。此品都有八法。一金剛薩埵一字心具 T2228_.61.0499c12: 十五尊内作業灌頂法。二金剛手内火法具 T2228_.61.0499c13: 三十七尊一切天五種護摩。三遜婆明王五 T2228_.61.0499c14: 部吽迦羅具三十七尊内外火法護摩。四金 T2228_.61.0499c15: 剛手外火法具三尊一切天九種護摩。五金 T2228_.61.0499c16: 剛手外火法具三十七尊授本三昧耶護摩。 T2228_.61.0499c17: 六金剛手外火法五部曼荼羅聖衆授五種 T2228_.61.0499c18: 灌頂法義准吽迦羅法亦具前四六八護摩 T2228_.61.0499c19: 五部三昧耶灌頂等法。七五種神線五種事 T2228_.61.0499c20: 業法。八五輪茅環五種事業法。雖有八法 T2228_.61.0499c21: 唯二尊法。一金剛手内*作灌頂。三昧耶護 T2228_.61.0499c22: 摩。灌頂。護摩事業護摩神線茅環。二吽迦羅 T2228_.61.0499c23: 同金剛手六法。内灌頂法文云。金剛阿闍梨。 T2228_.61.0499c24: 教授諸弟子。文句交雜爲禁慢法。内火法 T2228_.61.0499c25: T2228_.61.0499c26: T2228_.61.0499c27: T2228_.61.0499c28: T2228_.61.0499c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 492 493 494 495 496 497 498 499 500 501 502 503 504 [行番号:有/無] [返り点:無/有] [CITE] |