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小野六帖 (No. 2473_ 仁海撰 ) in Vol. 78 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE]
T2473_.78.0093a01: 山名。有鬼神名。居山被 T2473_.78.0093a02: 有。是四師弟子。。令 T2473_.78.0093a03: 賊忘。令賊坐抄。令賊急生立 T2473_.78.0093a04: 指。令賊愚癈。如是鳥不羅刹。 T2473_.78.0093a05: 。當拾賊口齒至解縷乃脱。我某甲擁 T2473_.78.0093a06: 護辟除凶惡害賊者皆銷滅令其隱。初説是 T2473_.78.0093a07: 呪賊經時。當以二十九日爲。燃燈 T2473_.78.0093a08: 燒膠香爲伊怖。燃七燈脱散華爲鬼子母燃 T2473_.78.0093a09: 七燃。鬼子母前讀是七遍。乃吉合號利離鬼 T2473_.78.0093a10: 子王得福爲燃七。乃燒香散花 T2473_.78.0093a11: 乾枳吒囉乾枳盧呵隸摩訶盧呵利阿羅遮羅 T2473_.78.0093a12: 多羅沙呵
T2473_.78.0093a18: 除病法等 T2473_.78.0093a19: 五智名𨋽呪賊經 T2473_.78.0093a20: 一校了 T2473_.78.0093a21: T2473_.78.0093a22: T2473_.78.0093a23: T2473_.78.0093a24:
T2473_.78.0093a27: 金泥鉢[IMAGE] T2473_.78.0093a28: [IMAGE] T2473_.78.0093a29: [IMAGE] T2473_.78.0093b01: T2473_.78.0093b02: T2473_.78.0093b03: T2473_.78.0093b04: 大日經疏第一云 T2473_.78.0093b05: 梵云者。是日別名。即除暗遍明 T2473_.78.0093b06: 義。然世間日則有方分。照其外即不能及内。 T2473_.78.0093b07: 明在一邊不至餘方。又唯有晝光不燭夜。佛 T2473_.78.0093b08: 智光則不如是。遍一切處作照明矣。内外方 T2473_.78.0093b09: 所無晝夜別。日行瞻部卉木叢林。隨其性 T2473_.78.0093b10: 類各得増長。世間衆務因之得成。但佛日光 T2473_.78.0093b11: 遍照法界。平等開發。無量衆生種種善根。世 T2473_.78.0093b12: 間出世殊勝事業。莫不成就。重蔭昏蔽日輪 T2473_.78.0093b13: 隱沒。亦非壞滅。猛風吹雲日光顯然。亦非 T2473_.78.0093b14: 始生。佛心日光亦復如是。爲無明煩惱戲論 T2473_.78.0093b15: 重雲雖所覆弊。究竟諸法實相圓明無際。以 T2473_.78.0093b16: 如是種種因縁。世間日輪不可爲喩。一分相
T2473_.78.0093b19: 生數非衆生數有常無常等。一切諸法皆悉
T2473_.78.0093b23: 初不生。是處言語盡心行。亦寂離如來威神 T2473_.78.0093b24: 力。雖十地菩薩非其境界。次餘生死中人。 T2473_.78.0093b25: 爾時世尊。往昔大悲願故作是念言。我但 T2473_.78.0093b26: 住如是境界。諸有情者不能是法覺知。是故 T2473_.78.0093b27: 住自在神力加持三昧。爲一切衆生種種諸 T2473_.78.0093b28: 趣現喜見身。隨種種性欲隨種種。心行開 T2473_.78.0093b29: 觀照門。然此應化非從身。語意 T2473_.78.0093c01: 一切時處起滅邊際倶不可得。譬如幻師以 T2473_.78.0093c02: 呪術力加持藥草。現種種未曾有事。五情所 T2473_.78.0093c03: 對悦可衆心。然後一切如來金剛之幻亦復 T2473_.78.0093c04: 如是。縁謝則滅機興則生無有終盡。故曰
T2473_.78.0093c07: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c08: 海會悲生曼荼羅廣大念誦儀軌供養會方便 T2473_.78.0093c09: 會第一 京大興唐寺中天竺國三藏輸波迦 T2473_.78.0093c10: 羅奉詔譯 授法弟子一行筆受譯語比丘寶 T2473_.78.0093c11: 月 T2473_.78.0093c12: 攝大毘盧遮那成佛神變加持經大菩提幢諸 T2473_.78.0093c13: 尊密印標幟曼荼羅儀軌 大興唐寺中天竺 T2473_.78.0093c14: 國三藏輸波迦羅奉詔譯 受法弟子一行筆 T2473_.78.0093c15: 授譯語比丘寶月 T2473_.78.0093c16: 攝大毘盧遮那成佛神變迦持經大悲胎藏轉 T2473_.78.0093c17: 字輪成三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0093c18: 京大興唐寺中天竺國三藏輸波迦羅奉詔 T2473_.78.0093c19: 譯 授法弟子一行筆授譯語比丘寶月 T2473_.78.0093c20: 已上一部三卷是具本也 T2473_.78.0093c21: 善無畏三藏和尚。以開元四年景辰大齎 T2473_.78.0093c22: 梵本來屆長安 T2473_.78.0093c23: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c24: 海會悲生曼荼羅廣大念誦儀軌供養方便會 T2473_.78.0093c25: 右有三卷與前同本無譯者。次第互相上 T2473_.78.0093c26: 下又省略 T2473_.78.0093c27: 攝大毘盧遮那經大菩提幢諸尊密印摽幟曼
T2473_.78.0094a01: 字輪在三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0094a02: 或本如上有譯者名。此本云卷下無譯者 T2473_.78.0094a03: 名。此兩本儀軌雖頗有上下。諸院而見其文 T2473_.78.0094a04: 可謂同本也。此本亦有四種異本。傳聞貞觀 T2473_.78.0094a05: 僧正遣西三條右大臣。乞慈覺自唐持來儀 T2473_.78.0094a06: 軌本。和尚以此本頗脱略中間。送彼大臣。大 T2473_.78.0094a07: 臣即送貞觀寺。此本自彼寺而流通處處。而 T2473_.78.0094a08: 今此挍。先後次第互相上下。又上卷説普通 T2473_.78.0094a09: 供養法也。中卷説潅頂法及曼荼羅。下卷帝 T2473_.78.0094a10: 口説。祕密曼荼羅持誦法。至如自餘諸軌者 T2473_.78.0094a11: 通上二
T2473_.78.0094a15: 果普賢爲菩提心行。即名因果一雙也 T2473_.78.0094a16: 花開即是福徳。文殊即是般若。即爲福徳智 T2473_.78.0094a17: 一雙也。且無量即果自受法樂。慈氏即是與 T2473_.78.0094a18: 他法樂名爲自樂樂他一雙也 T2473_.78.0094a19: 鼓音大慈觀音大悲即是慈悲一雙也 T2473_.78.0094a20: 分別八葉私 一卷 T2473_.78.0094a21: 大日經疏曰。内心妙白蓮者。此是衆生本心 T2473_.78.0094a22: 妙法芬陀利華祕密慓。花臺八葉圓滿均 T2473_.78.0094a23: 等。如正開敷之形。此蓮花臺是實相自然智 T2473_.78.0094a24: 慧。蓮花葉是大悲方便也。正以此藏爲大悲 T2473_.78.0094a25: 胎藏曼荼羅之體。其餘三重。是從自證功徳 T2473_.78.0094a26: 流出。諸善知識入法界門耳。正四葉是如來 T2473_.78.0094a27: 四智隅角四葉。是如來四行。約此現爲八種 T2473_.78.0094a28: 善識。各持金剛惠印故。云遍出諸葉間也。 T2473_.78.0094a29: 如是十六法一一皆等法界。乃至無有小分
T2473_.78.0094b03: 毘盧遮那如來威徳生印。右攝觀音左攝普 T2473_.78.0094b04: 賢。曰疏云。是一切智智之明也。右觀音 T2473_.78.0094b05: 是表證故。大日疏*云。觀音是證義。即是爲 T2473_.78.0094b06: 大悲胎藏寶幢佛之所證得也。左攝普賢表 T2473_.78.0094b07: 化他也 T2473_.78.0094b08: 第二南方花葉名如是性即是花開敷佛。花 T2473_.78.0094b09: 開敷佛是金剛不壞印。金剛者是如來智。非 T2473_.78.0094b10: 從縁生不可破壞。名金剛不壞也。右攝普 T2473_.78.0094b11: 賢。即證自證故。金剛大儀軌云。證普賢成最 T2473_.78.0094b12: 正覺。正覺名爲花開敷佛。當知南葉普賢爲 T2473_.78.0094b13: 體。豈止南方。西北例之。由是體故如如爲 T2473_.78.0094b14: 本。左攝文殊。即表化也。由般若故不染萬 T2473_.78.0094b15: 行。行爲智所導。即是有惠之方便。以爲萬 T2473_.78.0094b16: 行之正體也。最勝云。如此法身。依於自體 T2473_.78.0094b17: 説常説。我今謂自體者如如也。説常者説東 T2473_.78.0094b18: 門理智也。説我者説南門理智也。同云自體 T2473_.78.0094b19: 故判東門互爲體耳。大儀軌*云。證於普賢成 T2473_.78.0094b20: 最正覺 T2473_.78.0094b21: 第三西方花葉名如是體。即是佛。 T2473_.78.0094b22: 佛名如來藏印。亦名蓮花藏印。右持文 T2473_.78.0094b23: 殊。左攝彌勒。受用智身已證般若故成表 T2473_.78.0094b24: 證。以智惠樂施與衆生。是故攝彌勒成表化 T2473_.78.0094b25: 他也 T2473_.78.0094b26: 第四北方花葉名如是力。即是天鼓音佛。天 T2473_.78.0094b27: 鼓者名佛音莊嚴印。和是萬莊嚴印。右攝 T2473_.78.0094b28: 慈氏。表證大樂不空眞實三摩耶身。左攝觀 T2473_.78.0094b29: 音。表普門身遍應一切 T2473_.78.0094c01: 第五東南花葉名如是作。即是普賢菩薩。名 T2473_.78.0094c02: 從佛支分生印。謂從如來一切支分而生也。 T2473_.78.0094c03: 右行菩提心。左成萬行體。又右表奉教。左表 T2473_.78.0094c04: 等行。由行道故。不動而動。成體故。動而不 T2473_.78.0094c05: 動亦名實相遍一切處。無初中後。謂初從 T2473_.78.0094c06: 東後至北門。其理常住。亦名如如。亦名智 T2473_.78.0094c07: 慧。亦名大樂不空眞實。如次相對。南西北 T2473_.78.0094c08: 方一一。應云無初中後故。理趣經舊譯*云。 T2473_.78.0094c09: 一切衆生皆如來藏普賢菩薩自體遍故 T2473_.78.0094c10: 第六西南方葉名如是因。即是文殊師利。名 T2473_.78.0094c11: 法住印。謂智慧法住萬行中故名法住。復三 T2473_.78.0094c12: 十七及五百尊。住般若故名法住。復一切法。 T2473_.78.0094c13: 若入般若皆得常住故名法住。右表奉勅。左 T2473_.78.0094c14: 表施行。又右導萬行。左成樂體。夫萬行中 T2473_.78.0094c15: 人多生著。若非般若何拔著心。左成樂體 T2473_.78.0094c16: 者。從般若出三十七徳智惠樂 T2473_.78.0094c17: 第七西北花葉名如是縁。即是彌勒菩薩。大 T2473_.78.0094c18: 日疏十七*云。具一切智也。謂已謂之智也。 T2473_.78.0094c19: 即以此所具之慧持惠他人也。右表奉教。左 T2473_.78.0094c20: 表等行。又右導大樂。左成不空體。導大樂故。 T2473_.78.0094c21: 一切如來不住安樂境界。導利衆生。左成大 T2473_.78.0094c22: 樂不空體者。覺大方便。與樂拔苦。若有衆生 T2473_.78.0094c23: 來至其所無有空過。與安隱樂世間之樂及 T2473_.78.0094c24: 涅槃樂。當知慈氏能爲北門實智之體。是故 T2473_.78.0094c25: *云。鼓音佛右表大樂也。問。前云普賢。今何 T2473_.78.0094c26: 云慈氏耶。答。既云八葉同。是一心隨便作字 T2473_.78.0094c27: 有何不可。帝釋猶有千種名字。何況一大法 T2473_.78.0094c28: 身。應云八尊互招其名。夫一心之名隨事葉
T2473_.78.0095a02: 音此是如來迅疾持印。謂如來祕密神通之 T2473_.78.0095a03: 力。是持迅疾之義也。右導方便故。拔二乘苦 T2473_.78.0095a04: 引入大悲胎藏海會。然猶如聾如瘂疾走而 T2473_.78.0095a05: 去。大悲不息。更從金剛寶部起引入之加持。 T2473_.78.0095a06: 所謂入字門。一切諸法離言説三昧。法 T2473_.78.0095a07: 花*云。默而識之者。入此三昧照花開敷之 T2473_.78.0095a08: 機也 T2473_.78.0095a09: 次以寶部萬行之理接轉更惶怖悶絶躃地。 T2473_.78.0095a10: 入灰滅法終不希求。寶部理者。普賢行願名 T2473_.78.0095a11: 爲菩薩所行之處。次從寶部起加持教。所謂 T2473_.78.0095a12: 從字門起有水之教。所謂説方等十二部。 T2473_.78.0095a13: 是時始開門外更有三種寶車。是名漸。向寶 T2473_.78.0095a14: 部也。次説摩訶般若花嚴。海空菩薩歴劫修 T2473_.78.0095a15: 行。爰二乘更欲退還。次現自受用相。暫間息 T2473_.78.0095a16: 之名爲化城。即是如香城等也。然後從金剛 T2473_.78.0095a17: 蓮花胎藏界起加持引入之教。所謂法花及 T2473_.78.0095a18: 心地等也。法花説八葉心地説月輪。雖示前 T2473_.78.0095a19: 後理不前後。但有心蓮心月之珠。經*云。 T2473_.78.0095a20: 薄伽梵住如來加持者。薄伽梵即 T2473_.78.0095a21: 本地法身。次云如來是佛加持身。其所住處 T2473_.78.0095a22: 名佛受用身。即以此身爲佛加持住處。如來 T2473_.78.0095a23: 心王諸佛住而住其中。既從遍一切處加持 T2473_.78.0095a24: 力生。即與無相法身無二無別。而以自在神 T2473_.78.0095a25: 力。令一切衆生見身密之色。聞語密之聲悟 T2473_.78.0095a26: 意密之法。隨其根性分種種不同。即此所住 T2473_.78.0095a27: 名加持處也 T2473_.78.0095a28: 又釋歎加持住處故。廣大金剛法界宮。大謂 T2473_.78.0095a29: 無邊際故。廣謂不可數量故。金剛喩實相 T2473_.78.0095b01: 智。過一切語言心行道。適無所依。示諸法無 T2473_.78.0095b02: 初中後。不盡不壞離諸過。不可變易不可破 T2473_.78.0095b03: 毀故名金剛。如世間金剛寶有三事最勝。一 T2473_.78.0095b04: 者不可壞故。二者寶中之上故。三者戰具中 T2473_.78.0095b05: 勝。中故。與此釋論三種金剛三昧中喩意大 T2473_.78.0095b06: 同。法界者廣大金剛智體也。此智體者。所 T2473_.78.0095b07: 謂如來實相智身以加持故。即是眞實功徳 T2473_.78.0095b08: 所莊嚴處。妙往之境。心王所都故曰宮也。 T2473_.78.0095b09: 此宮是古佛成菩提處。所謂摩醯首羅天宮。 T2473_.78.0095b10: 釋論*云。第四禪五種那含住處名淨居天。過 T2473_.78.0095b11: 是以往有十住菩薩。亦名淨居。號曰大自在 T2473_.78.0095b12: 天王是也。今此宗明義以自在加持。神心所 T2473_.78.0095b13: 它故。名自在天王宮也。謂隨如來有應之 T2473_.78.0095b14: 處。無非此宮。不獨在三界之表也。教王經疏 T2473_.78.0095b15: *云。金剛頂者是十八會都名也。指歸*云。言 T2473_.78.0095b16: 金剛者是堅固利用二義即喩名也。堅固以 T2473_.78.0095b17: 譬實相不思議祕密之理。常存不壞也。利用 T2473_.78.0095b18: 以喩如來智用。摧破惑障顯證極理。又極理 T2473_.78.0095b19: 後本具摧破用故云利用義。智用自體無有 T2473_.78.0095b20: 滅壞故爲堅固義。又世間金剛有三種義。一 T2473_.78.0095b21: 不可壞。二寶中之寶。三戰具中勝。即顯極 T2473_.78.0095b22: 理。不可壞者是實相中道。過一切語言心行 T2473_.78.0095b23: 離諸過患。不可變易故。雲闍梨*云。金剛者。 T2473_.78.0095b24: 表一切如來法身堅固不壞。無生無滅無始 T2473_.78.0095b25: 無終。堅固常存不壞也。寶中寶者。顯實相 T2473_.78.0095b26: 中道具恒沙萬徳也。戰具中勝者。表第一義 T2473_.78.0095b27: 空一切煩惱無敵者。此三阿三義。此三法 T2473_.78.0095b28: 者。非佛所作非人天作法。然道理無始終無 T2473_.78.0095b29: 生滅。又金剛有五種。一青色金剛。能除一切 T2473_.78.0095c01: 災難。二黄色金剛。能昇空。三赤色金剛。能 T2473_.78.0095c02: 得火出。四白色金剛。能得出水澄水。五碧色 T2473_.78.0095c03: 金剛。能消諸毒。是金剛具二義。備功能以五 T2473_.78.0095c04: 智利用碎壞煩惱滿有情願。或有七種加緑 T2473_.78.0095c05: 色紫色。論*云。以金剛安龜甲上。以白羊角 T2473_.78.0095c06: 打之碎成微塵。以小分相似。喩出世常不壞 T2473_.78.0095c07: 金剛。此經亦爾。爲諸魔不爼壞。一切法中極
T2473_.78.0095c10: 脱。由能證智所證理法 T2473_.78.0095c11: 大無邊義。日惠。成佛正覺正智。神變神力。加 T2473_.78.0095c12: 持所持。眞言眞如相應言。眞詮以清淨法 T2473_.78.0095c13: 界爲眞言。字中有實相爲勝義。三摩地。眞言 T2473_.78.0095c14: 者。瑜伽者心月輪上字字不散動。受持者自 T2473_.78.0095c15: 字至于中間。一一字爲眞言 T2473_.78.0095c16: T2473_.78.0095c17: 胎藏大次第卷上并序 T2473_.78.0095c18: 元興寺沙門傳燈大法師位教日撰 T2473_.78.0095c19: 竊以。如如如如之理非言所宣。空空空空之 T2473_.78.0095c20: 智。豈心攸側不待修行。清淨覺者本具不假 T2473_.78.0095c21: 勤念法。然薩埵自得如是如是之法。即在我 T2473_.78.0095c22: 心。如此如此之人在吾非他於焉。生住夢虎 T2473_.78.0095c23: 遊身城。而森羅異滅毒龍鳴心空。以震動兩 T2473_.78.0095c24: 重妄執之迷。蔽大日光。四倒實有之心思蔭 T2473_.78.0095c25: 本覺月。遂便十二有支輪轉不絶。四生八難 T2473_.78.0095c26: 幻現不休任醉輕重法藥淺深。由是大覺慈 T2473_.78.0095c27: 父。隨病授藥。一乘二乘之教。從此而發。密 T2473_.78.0095c28: 教顯教之道。自彼而起。今言大悲胎藏大次 T2473_.78.0095c29: 第者。是諸教之咽喉開法之鈴鍵。釋迦滅後 T2473_.78.0096a01: 一千歳。中天竺國三藏輸波迦羅大阿闍梨。 T2473_.78.0096a02: 開元七年所將來。如搪梵夾廣本備而論 T2473_.78.0096a03: 之。得十萬偈三百餘卷。其本在西未到中 T2473_.78.0096a04: 華。今所傳略本四千偈。次第共成七卷。編爲 T2473_.78.0096a05: 一部。金匱不朽。光聖典於世間章長授祕 T2473_.78.0096a06: 寶乎心手。約而廣廣而約。廣則滿法界。而 T2473_.78.0096a07: 有餘則納毛端而不缺。西自東來其有次
T2473_.78.0096a10: 氏左右京一條人也。年於十一。就元興寺歳 T2473_.78.0096a11: 榮律師以爲師。及十六歳從華嚴宗年分而 T2473_.78.0096a12: 得度。於十七歳受有部具足戒。爲性聰利。 T2473_.78.0096a13: 聞一知十。無著世親之論固文究義。城龍 T2473_.78.0096a14: 商羯之典諳心論口。年二十五就高野贈僧 T2473_.78.0096a15: 正受學兩部大法。以承和五年有勅之。眞言 T2473_.78.0096a16: 宗請益已 即御命入海忘身。訪道遂與大
T2473_.78.0096a19: 徳沙門圓鏡等。迎來引道之。彼寺潅頂座主 T2473_.78.0096a20: 内供奉傳法大徳沙門一義眞。卒二十餘衆。 T2473_.78.0096a21: 并於高机上燒海岸香。立五十事賢瓶出 T2473_.78.0096a22: 迎門外。禮拜慰問。即誦讃打鈸。將入之勸 T2473_.78.0096a23: 而令拜故惠果阿闍梨廟。并奉獻本國土物
T2473_.78.0096a26: 内供奉臨壇大徳沙門光辨。章敬寺内供奉 T2473_.78.0096a27: 禪宗大徳沙門弘辨。招福寺内供奉講論大 T2473_.78.0096a28: 徳沙門齊毫。興唐寺内供奉講論大徳沙門 T2473_.78.0096a29: 光願。雲花寺内供奉講論大徳沙門海岸。青 T2473_.78.0096b01: 龍寺内供奉講論大徳沙門圓鏡等。就青龍 T2473_.78.0096b02: 寺白大師語論教門。皆用文書所有問難。玄 T2473_.78.0096b03: 義莫不通辨。集會者徳悉感悦。即具録 T2473_.78.0096b04: 之奉聞。同日左衞功徳使仇驃騎有召者。青 T2473_.78.0096b05: 龍寺上座圓競仰*云。日本國傳燈大法師 T2473_.78.0096b06: 位圓行。以成内供奉講論大徳沙門者。即給 T2473_.78.0096b07: 冬法服。并祿綾六十疋。及日供物等。始自 T2473_.78.0096b08: 同月十五日。口受眞言手移印契。晝夜各二 T2473_.78.0096b09: 十餘也。閏正月三日。授兩部職位。所有道 T2473_.78.0096b10: 具法門。依勅旨不惜不遺。同月四日。歸禮 T2473_.78.0096b11: 賓院。相送惜別之禮。不可具 計也。入唐之 T2473_.78.0096b12: 興絶於我師往古今來誰亦比肩。以承和六 T2473_.78.0096b13: 年十二月六日歸來入輦。三密定水涌心源 T2473_.78.0096b14: 而波涛五相智蓮開。念池以映麗身住三昧 T2473_.78.0096b15: 之瑜伽心遊五部之性海。是國家之堅城。則 T2473_.78.0096b16: 祕門之柱石。以仁壽二年三月三日密授 T2473_.78.0096b17: 兩部祕印。顯付道具法門。同月六日寅剋忽 T2473_.78.0096b18: 爾遷化。春秋五十四。積夏三十八矣。千行之 T2473_.78.0096b19: 涙潺潺。漂九迴之歎蔓延煎胸。悲夫教日 T2473_.78.0096b20: 雖理味幽關文慚麗。則然頗受口訣欲傳之。 T2473_.78.0096b21: 於後代各爲胎藏大次第。眞言手印有二百 T2473_.78.0096b22: 五十六編成三卷。懸語日月。以同光潤 T2473_.78.0096b23: 之。雲雨以常流。維年在甲午宿直心月 T2473_.78.0096b24: 樂車無常理假乘四蛇依止不安。四大苦互 T2473_.78.0096b25: 違返名蛇。無明者凡無惠眼。翫此身爲樂
T2473_.78.0096c09: 持國天 定手作拳申風。如約空直立合至 T2473_.78.0096c10: 風頭。惠手亦如此。以右腕押左腕二空與訶 T2473_.78.0096c11: 招伏印相交二風小屈召 T2473_.78.0096c12: T2473_.78.0096c13: 増長天 二羽各散開五輪。以左向外。以右 T2473_.78.0096c14: 向内。而背相著。以二火指鉤結如繩。自餘輪 T2473_.78.0096c15: 少屈二風與訶招之 T2473_.78.0096c16: 歸命 T2473_.78.0096c17: 廣目天 二拳背相合空火輪甲風交申如索 T2473_.78.0096c18: T2473_.78.0096c19: 多聞天 至心合雙地入掌相交。空立風側 T2473_.78.0096c20: 屈一寸不相著 T2473_.78.0096c21: T2473_.78.0096c22: 月天 圓滿淨體性遍清淨普照世間除極熱 T2473_.78.0096c23: 惱。施淨甘露十六分十五施有情一分還。謂 T2473_.78.0096c24: 生滅無生滅。淨月喩月三昧
T2473_.78.0097a04: T2473_.78.0097a05: T2473_.78.0097a06:
T2473_.78.0097a09: 昴宿眞言 T2473_.78.0097a10: T2473_.78.0097a11: [IMAGE] T2473_.78.0097a12: 畢 T2473_.78.0097a13: [IMAGE] T2473_.78.0097a14: 觜 T2473_.78.0097a15: [IMAGE] T2473_.78.0097a16: 參 T2473_.78.0097a17: [IMAGE] T2473_.78.0097a18: 井 T2473_.78.0097a19: [IMAGE] T2473_.78.0097a20: 鬼 T2473_.78.0097a21: [IMAGE] T2473_.78.0097a22: 柳 T2473_.78.0097a23: [IMAGE] T2473_.78.0097a24: 星 T2473_.78.0097a25: T2473_.78.0097a26: 張 T2473_.78.0097a27: [IMAGE] T2473_.78.0097a28: 翼 * T2473_.78.0097a29: [IMAGE] T2473_.78.0097b01: 軫[IMAGE] T2473_.78.0097b02: [IMAGE] T2473_.78.0097b03: 角 T2473_.78.0097b04: T2473_.78.0097b05: 亢 T2473_.78.0097b06: [IMAGE] T2473_.78.0097b07: 氐 T2473_.78.0097b08: [IMAGE] T2473_.78.0097b09: 房 T2473_.78.0097b10: T2473_.78.0097b11: 心 T2473_.78.0097b12: [IMAGE] T2473_.78.0097b13: 尾 T2473_.78.0097b14: T2473_.78.0097b15: 箕 T2473_.78.0097b16: [IMAGE] T2473_.78.0097b17: 斗 T2473_.78.0097b18: [IMAGE] T2473_.78.0097b19: 牛 T2473_.78.0097b20: [IMAGE] T2473_.78.0097b21: 女 T2473_.78.0097b22: T2473_.78.0097b23: 虚 T2473_.78.0097b24: T2473_.78.0097b25: 危 T2473_.78.0097b26: [IMAGE] T2473_.78.0097b27: 室 T2473_.78.0097b28: T2473_.78.0097c01: 壁 T2473_.78.0097c02: T2473_.78.0097c03: 奎 T2473_.78.0097c04: T2473_.78.0097c05: 婁 T2473_.78.0097c06: [IMAGE] T2473_.78.0097c07: 胃 T2473_.78.0097c08: [IMAGE] T2473_.78.0097c09: 北斗七星眞言以此眞言用閻魔天供 T2473_.78.0097c10:
T2473_.78.0097c22: 駕司馬之傳世人元辰云云。不同所未知前 T2473_.78.0097c23: 一衝後一衝也。祕以勿傳之。假令甲子歳生 T2473_.78.0097c24: 人。甲子日供之。餘以准之
T2473_.78.0097c29: 一者子也。衝者午也。午方佛菩薩天等供養 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE] |