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金光明懺法補助儀 (No. 1945_ 遵式集 ) in Vol. 46 957 958 959 960 961 [行番号:有/無] [返り点:無/有] [CITE]
T1945_.46.0957b01: T1945_.46.0957b02: No.1945[cf.No.1946] T1945_.46.0957b03: T1945_.46.0957b04: 金光明懺法補助儀 T1945_.46.0957b05: 宋天台東掖山沙門遵式集
T1945_.46.0957b08: 途。更何所補。答今觀事儀既出舊經。讖師語 T1945_.46.0957b09: 約百録一準亦無別立。行用之際遲迴之事 T1945_.46.0957b10: 不免數四。且散灑一法。經云。別以種種美 T1945_.46.0957b11: 味。供施於我散灑諸方。爾時當誦如是章句。 T1945_.46.0957b12: 尋此一文難曉者四。一闕別明奉飮食供施 T1945_.46.0957b13: 天女。二闕分灑散別施諸神。三闕明散食處 T1945_.46.0957b14: 所。四誦呪時節似未次第。準淨師新譯。唯闕 T1945_.46.0957b15: 今第三明散食處。餘甚分曉。新云。亦以香華 T1945_.46.0957b16: 及諸飮食供養我像。復持飮食散擲餘方施 T1945_.46.0957b17: 諸神等。誦呪之語亦復別出。先令禮佛後即 T1945_.46.0957b18: 誦呪。而云召請不云於散灑時誦。觀此新文 T1945_.46.0957b19: 有補舊式。若爾百録令別飣一盤擬散諸方。 T1945_.46.0957b20: 此與新經宛如符契。何謂亦無別立。答初雖 T1945_.46.0957b21: 似分。後至散灑。復依經文便令誦呪。又成 T1945_.46.0957b22: 難了。何者呪本召喚天女。秖可兼於徒黨。若 T1945_.46.0957b23: 令散食處誦。則成但召徒屬。縱云同時誦者 T1945_.46.0957b24: 復闕明處。若道場内布散飮食大有不便。若 T1945_.46.0957b25: 異處散同時誦呪又成不可。況復誦呪時節 T1945_.46.0957b26: 亦應不爾。必先持呪。通召主伴令至道場。後 T1945_.46.0957b27: 奉飮食必須異處。又今時行事多將此法準 T1945_.46.0957b28: 同法華方等。初日已後廢請三寶。直爾誦呪。 T1945_.46.0957b29: 甚闕次第。又百録不出五悔。後人濫用。今並 T1945_.46.0957c01: 補助非徒然也 T1945_.46.0957c02: 按文開章以定銓次第二 T1945_.46.0957c03: 百録事儀文雖甚約。細尋其意開爲十科。但 T1945_.46.0957c04: 闕五悔一爾。云何爲十。一者嚴治淨室。二者 T1945_.46.0957c05: 清淨三業。三者香華供養。四者召請持呪。五 T1945_.46.0957c06: 者讃歎述意。六者稱名奉供。七者禮敬三寶。 T1945_.46.0957c07: 八者修行五悔。九者旋繞自歸。十者唱誦經 T1945_.46.0957c08: 典。與百録開合銓次略異對尋可了。但五悔 T1945_.46.0957c09: 今依滅業障品安之。但云述建懺意略無讃 T1945_.46.0957c10: 歎。今準餘行法。用新經四王讃安之。方等法 T1945_.46.0957c11: 華皆有坐禪。此文但令唱誦。信有深意弗敢 T1945_.46.0957c12: 移易。若爾不安五悔亦有意耶。答此應不例 T1945_.46.0957c13: 但是文略。或云。專誦至懺悔品便爲悔者。亦 T1945_.46.0957c14: 應不爾。合部滅障品。一一悔前皆具敬儀。然 T1945_.46.0957c15: 後陳露。知須別安也 T1945_.46.0957c16: 別明禮請灑散二法第三 T1945_.46.0957c17: 應知此法同請觀音以請爲行。七日六時須 T1945_.46.0957c18: 番番禮請。百録方等儀。及法華三昧。皆結云 T1945_.46.0957c19: 於後六時略去請佛。餘九法悉行無異。唯請
T1945_.46.0957c22: 女品云。爲我毎日三時稱三寶名。實言邀請 T1945_.46.0957c23: 大吉祥天。乃至誦持神呪請召我時。我聞神 T1945_.46.0957c24: 呪請召。我已即至其所。日三既爾夜三準知。 T1945_.46.0957c25: 況後文云。及於晡後誦持前呪。希望我至請 T1945_.46.0957c26: 義明矣。往往觀音行儀無識之者。亦欲廢請。 T1945_.46.0957c27: 此大不知所以也。今此但束略百録請文。都 T1945_.46.0957c28: 爲五位。秖是開合。故非刪削所以合者。爲朝 T1945_.46.0957c29: 營飮食易。及過中餘時廣請。亦應無在。請觀 T1945_.46.0958a01: 音無此不應輒略。二明灑散者。理須道場外 T1945_.46.0958a02: 別置淨地。或作小壇香汁遍灑。務令嚴潔以 T1945_.46.0958a03: 物承足。身立於中旋轉。四散食盡爲度。問此 T1945_.46.0958a04: 出何文。答百録兩經皆不云耳。此以意裁務 T1945_.46.0958a05: 在生善。諒亦無咎。俟見他文即依改貫非晩 T1945_.46.0958a06: 也 T1945_.46.0958a07: 略明能請及所求離過第四 T1945_.46.0958a08: 準請觀音三義。一爲自故請。二爲他故請。三 T1945_.46.0958a09: 護正法故請。今品準意正在護法。即天王護 T1945_.46.0958a10: 經。第三以福資請説。及以聽者。通論亦應具 T1945_.46.0958a11: 三。經云。當爲己身及諸衆生。即自他也。廣 T1945_.46.0958a12: 令流布是妙經典。即護法也。皆本品文耳。又 T1945_.46.0958a13: 新本云。汝能流布是經自他倶益。此明文也。 T1945_.46.0958a14: 自請復三。一延請。二祈請。三願請。此配三業 T1945_.46.0958a15: 成機。品云。洗浴其身禮拜供養。身業延請也。 T1945_.46.0958a16: 誦呪召我。即口業祈請也。至誠發願。即意業 T1945_.46.0958a17: 願請也。爲他護法三業亦爾。延請復三。標心 T1945_.46.0958a18: 約行證請。標心謂域意祈求專誠則感。新本 T1945_.46.0958a19: 云。實言邀請發所求願。約行者謂雖不標心 T1945_.46.0958a20: 其人三業淳淨。大聖自然應之。品云。我當 T1945_.46.0958a21: 終身不遠是人。證請者鬼神品云。若入是經 T1945_.46.0958a22: 即入法性。即於是典金光明中。而得見我釋 T1945_.46.0958a23: 迦牟尼。延請既爾祈願亦然。此三業之機。十 T1945_.46.0958a24: 界衆生二嚴未滿。爲他護法咸須致請。二明 T1945_.46.0958a25: 所求離過者。問曰。百録云。金光明懺法。但應 T1945_.46.0958a26: 折意悔罪。那忽有求。答其理實然。但由行法 T1945_.46.0958a27: 事出此品。以吉祥爲主。故品意復是福資説 T1945_.46.0958a28: 聽。品内之文。多明財寶少説懺悔。唯新本云。 T1945_.46.0958a29: 供養諸佛自陳其罪。迴向發願等。然復品明 T1945_.46.0958b01: 増長財物。因是之故多招諂附。欲免斯過故 T1945_.46.0958b02: 示所求也。今作二意。一者若直懺淨心不餘 T1945_.46.0958b03: 圖。專依事理一心精進。若取相若觀空。意期 T1945_.46.0958b04: 滅罪此非所論也。二者若爲護法及請説因 T1945_.46.0958b05: 縁標心所求。行者須精識其過。復有二意。一 T1945_.46.0958b06: 者約三請示起過處。謂行證二請必無諂詐。 T1945_.46.0958b07: 諂則非行自不成感。唯標心作法者。事有眞 T1945_.46.0958b08: 僞過則生焉。二者正約標心揀過。復二。初略 T1945_.46.0958b09: 約三義顯正。次反此出過言正。三者一約能 T1945_.46.0958b10: 請之機。謂眞欲通經。若請者若説者若聽者。 T1945_.46.0958b11: 隨有所乏法流斯壅。標心指事七日虔祈。欲 T1945_.46.0958b12: 假天資固宜遠過。請必須實。説必須了。聽 T1945_.46.0958b13: 必須勤。餘非能感也。二約能應之聖。即吉祥 T1945_.46.0958b14: 大天。天心不欺果有實語。雖不謀而應而毫 T1945_.46.0958b15: 釐不濫。眞機一扣妙應遂通爾。三約與財之 T1945_.46.0958b16: 意。意在潤其處而致請。充其乏而益説。給其 T1945_.46.0958b17: 資而久聽。經云。是説法者。我當供給令心安 T1945_.46.0958b18: 住。晝夜歡樂正念思惟分別深義。請者及聽 T1945_.46.0958b19: 準此可知。故非庸昏之徒。飽食終日無所用 T1945_.46.0958b20: 心。天與其財也。次出過者。反前可知。更復略 T1945_.46.0958b21: 説。且出家之子。尚不應求事戒世禪。及二 T1945_.46.0958b22: 乘智慧。豈容全不資道。專爲養躯。諂附行儀 T1945_.46.0958b23: 竊規財利。設遂多畜自犯嚴科。不淨八財招
T1945_.46.0958b26: 徳。不祐無道。畜財毀戒天捨人譏。徒欲虔祈 T1945_.46.0958b27: 逾近逾遠。尚今大鬼掃迹。寧得尊天衞身。天 T1945_.46.0958b28: 乎無親唯徳是輔。豈苟徇庸鄙。而言終身不 T1945_.46.0958b29: 遠是人耶。三則既反天意。與財何爲。意爲通 T1945_.46.0958c01: 經不專濟命。尚令散積豈使益貪。且沙門染 T1945_.46.0958c02: 法猶訶。畜財誰賞。世有不達徒欲要求。天網 T1945_.46.0958c03: 恢恢疏而不漏。問曰。觀上所説恐不全爾。何 T1945_.46.0958c04: 者人情自隔天理本通。菩薩慈稱無縁。大士 T1945_.46.0958c05: 施元博濟。賊稱佛號尚獲金頭。僧奉天靈寧 T1945_.46.0958c06: 慳玉帛。答汝此問深不達也。譬如國之法。臣 T1945_.46.0958c07: 非法虞罪。去官奪祿而反責君曰。天子仁慈 T1945_.46.0958c08: 不應偏黨。尚恩覃草木惠及孤貧。何故於臣 T1945_.46.0958c09: 而慳爵祿。觀此所責是智臣乎。經稱能持一 T1945_.46.0958c10: 句及以首題。以財以護者。此攝俗子及顯持 T1945_.46.0958c11: 功。工商仕農求財是分。王臣長者濟國盈家。 T1945_.46.0958c12: 尚令必聽是經要求同行。地神品云。好行惠 T1945_.46.0958c13: 施心常堅固。深信三寶積而能散。素聞廉士 T1945_.46.0958c14: 之風。知足節量。夙仰道人之範。未見迹參。穢 T1945_.46.0958c15: 俗志混凡夫。而人歸天護者也 T1945_.46.0958c16: 總示事理觀慧所依第五 T1945_.46.0958c17: 今文正依百録及新舊兩經。傍採法華三昧 T1945_.46.0958c18: 中文。以成十科事儀。但正修之前略無方便。 T1945_.46.0958c19: 廣在止觀及諸懺法所明。欲修行著。當尋懺
T1945_.46.0958c22: 文。若十科始終事儀之後一一觀想。應尋法 T1945_.46.0958c23: 華補助儀。并須熟誦。令運念無滯。若經呪佛 T1945_.46.0958c24: 名五悔等文。並須預誦悉令通利。不應道場 T1945_.46.0958c25: 之内猶自讀文。復須尋疏。明識作法取相無 T1945_.46.0958c26: 生三種懺法。若通若別事理節級對障。次第 T1945_.46.0958c27: 淺深之相。不得不了。愼勿容易。又囑後學。凡 T1945_.46.0958c28: 欲傳寫。並須首尾全寫。對勘分明勿令脱誤。 T1945_.46.0958c29: 多見法華觀音等懺文。多削前後。及觀慧之 T1945_.46.0959a01: 文。但抄佛位及懺悔文。單題禮文深可悲痛。 T1945_.46.0959a02: 若不能者寧可莫寫。免得毀散行法全文。一 T1945_.46.0959a03: 事不周便虧行相。深誡深誡
T1945_.46.0959a06: 若自住處。若阿蘭若處。嚴治一室以爲道場。 T1945_.46.0959a07: 別安唱經座。令與道場有陋。道場内須安釋 T1945_.46.0959a08: 迦像。於像前安金光明經。於佛左邊安功徳 T1945_.46.0959a09: 天座。準新經。應畫吉祥天像。道場若寛。更 T1945_.46.0959a10: 於右邊。安大辯四天王座。準毘沙門呪法中。 T1945_.46.0959a11: 於佛左畫吉祥天。於佛右作我多聞天像。今 T1945_.46.0959a12: 道場更窄。亦須安多聞天座爲善。以天女居 T1945_.46.0959a13: 彼勝園。及表權實便故懸繒旛蓋。安施供具 T1945_.46.0959a14: 嚴好諸座。淨掃其地。香汁灌灑香泥塗治。然 T1945_.46.0959a15: 種種諸香油燈。於諸座散種種妙華。及諸末 T1945_.46.0959a16: 香燒衆名香供養三寶。備於己力所辦。傾心 T1945_.46.0959a17: 盡意極於嚴淨。所以者何。行者内心敬重三 T1945_.46.0959a18: 寶。超過三界。今欲奉請供養。豈可輕心。若不 T1945_.46.0959a19: 能拔己資財供養大乘。終不招賢感聖。重罪 T1945_.46.0959a20: 不滅。善根何由得生也 T1945_.46.0959a21: 第二清淨三業方法 T1945_.46.0959a22: 行人從初日終竟一期。日日以香湯沐浴。若 T1945_.46.0959a23: 至穢處事訖即浴。縱一日都不至穢。亦須一 T1945_.46.0959a24: 浴。著淨潔衣若大衣。諸新染等服。若無新當 T1945_.46.0959a25: 取己衣勝者。重淨洗染以爲入道場衣。出入 T1945_.46.0959a26: 脱著此可意知。行人終竟七日。專莫雜語及 T1945_.46.0959a27: 一切接對問訊。如索所須但直語其事。不得 T1945_.46.0959a28: 因事牽發餘説。行人終竟七日。專秉一心念 T1945_.46.0959a29: 所修法。不得刹那念世雜事。宜在密防勿令 T1945_.46.0959b01: 萌動。如上三業。若飮食若便利。一心護失。不 T1945_.46.0959b02: 得托事延緩。當直如事作爾
T1945_.46.0959b12: 諸菩薩。聲聞縁覺衆。及一切天仙。受用作佛
T1945_.46.0959b17: 佛世尊。寶華瑠璃寶勝佛等。盡金光明經
T1945_.46.0959b20: 一心奉請。南無信相菩薩。金光明菩薩。金藏 T1945_.46.0959b21: 菩薩。常悲法上盡金光明經内。及十方三 T1945_.46.0959b22: 世一切菩薩。聲聞縁覺賢聖僧 T1945_.46.0959b23: 一心奉請。南無大梵尊天。三十三天。護世四 T1945_.46.0959b24: 王。金剛密迹。散脂大將。大辯天神。訶梨帝 T1945_.46.0959b25: 喃鬼子母等。五百眷屬。一切皆是大菩薩 T1945_.46.0959b26: 等。及此國内名山大川一切靈廟。某州地 T1945_.46.0959b27: 分屬内鬼神。此所住處護伽藍神守正法
T1945_.46.0959c06: 提鼻耶怛儞也他波利富樓那遮利 T1945_.46.0959c07: 達舍尼 T1945_.46.0959c08: 摩訶毘訶羅伽帝 T1945_.46.0959c09: 迦利野 T1945_.46.0959c10: 曼陀修鉢梨帝 T1945_.46.0959c11: 訶毘鼓畢帝 T1945_.46.0959c12: 醯帝簁
T1945_.46.0959c17: 目淨修廣若青蓮 齒白齊密猶珂雪 T1945_.46.0959c18: 佛徳無邊如大海 無限妙寶積其中 T1945_.46.0959c19: 智慧徳水鎭常盈 百千勝定咸充滿 T1945_.46.0959c20: 足下輪相皆嚴飾 轂網千輻悉齊平 T1945_.46.0959c21: 手足縵網遍莊嚴 猶如鵝王相具足 T1945_.46.0959c22: 佛身光耀等金山 清淨殊特無倫匹 T1945_.46.0959c23: 亦如妙高功徳滿 故我稽首佛山王 T1945_.46.0959c24: 相好如空不可測 逾於千日放光明 T1945_.46.0959c25: 皆如焔幻不思議 故我稽首心無著
T1945_.46.0960a05: 種種飮食。淨潔如法。恭持奉供諸佛世尊大 T1945_.46.0960a06: 乘經典菩薩賢聖一切三寶。又復別具香華 T1945_.46.0960a07: 飮食。奉獻功徳大天大辯四王梵釋天龍八 T1945_.46.0960a08: 部聖衆。復持飮食散擲餘方。施諸神等。唯願 T1945_.46.0960a09: 三寶天仙。憐愍於我及諸衆生受此供養。以 T1945_.46.0960a10: 金光明力及諸佛威神。於一念間顯現十方 T1945_.46.0960a11: 一切佛刹。如雲遍滿。如雨溥洽。廣作佛事
T1945_.46.0960a15: 諸方遍施諸神。願諸神明威權自在。一念普 T1945_.46.0960a16: 集各受法食。充足無乏身力勇鋭。守護堅強 T1945_.46.0960a17: 知我所求。願當相與迴此福利普潤含生。果
T1945_.46.0960a25: 一心頂禮東方阿閦佛 T1945_.46.0960a26: 一心頂禮南方寶相佛 T1945_.46.0960a27: 一心頂禮西方無量壽佛 T1945_.46.0960a28: 一心頂禮北方微妙聲佛 T1945_.46.0960b01: 一心頂禮寶華瑠璃佛 T1945_.46.0960b02: 一心頂禮寶勝佛 T1945_.46.0960b03: 一心頂禮無垢熾寶光明王相佛 T1945_.46.0960b04: 一心頂禮金焔光明佛 T1945_.46.0960b05: 一心頂禮金百光明照藏佛 T1945_.46.0960b06: 一心頂禮金山寶蓋佛 T1945_.46.0960b07: 一心頂禮金華焔光相佛 T1945_.46.0960b08: 一心頂禮大炬佛 T1945_.46.0960b09: 一心頂禮寶相佛 T1945_.46.0960b10: 一心頂禮盡金光明經中及十方三世一切諸 T1945_.46.0960b11: 佛
T1945_.46.0960b14: 一心頂禮金光明菩薩摩訶薩 T1945_.46.0960b15: 一心頂禮金藏菩薩摩訶薩 T1945_.46.0960b16: 一心頂禮常悲菩薩摩訶薩 T1945_.46.0960b17: 一心頂禮法上菩薩摩訶薩 T1945_.46.0960b18: 一心頂禮盡金光明經内。及十方三世一切 T1945_.46.0960b19: 菩薩摩訶薩 T1945_.46.0960b20: 一心頂禮舍利弗等。一切聲聞縁覺賢聖僧
T1945_.46.0960c05: 道者。轉妙法輪誘接一切。爲令衆生得清淨 T1945_.46.0960c06: 故。得安樂故。是諸世尊以眞實慧以眞實眼。 T1945_.46.0960c07: 眞實證明眞實平等。悉知悉見一切衆生善 T1945_.46.0960c08: 惡之業。我從無始。隨生死流。與一切衆生 T1945_.46.0960c09: 已造業障。爲貪瞋癡之所纒縛。未識佛時。未 T1945_.46.0960c10: 識法時。未識僧時。不了善惡。爲身口意得無 T1945_.46.0960c11: 量罪。以惡心故。出佛身血。誹謗正法。破和合 T1945_.46.0960c12: 僧。殺阿羅漢。殺害父母。十不善法。自作教 T1945_.46.0960c13: 他。見作隨喜。於諸衆生横生毀呰。斗稱欺 T1945_.46.0960c14: 誑以僞爲眞。不淨飮食施與衆生。生死六道 T1945_.46.0960c15: 所有父母。更相觸惱。塔物僧物四方僧物。心 T1945_.46.0960c16: 生偸奪自在而用。諸佛法律不樂奉持。師長 T1945_.46.0960c17: 教示不相隨順。三乘行人喜生罵辱。令其退 T1945_.46.0960c18: 恨。見有勝己便懷嫉妬。法施財施而生障礙。 T1945_.46.0960c19: 無明所覆。邪見惑心使惡増長。於諸佛所而 T1945_.46.0960c20: 起惡言。法説非法。非法説法。如是衆罪齊如 T1945_.46.0960c21: 諸佛。眞實慧眼眞實見知。奉對懺悔不敢覆 T1945_.46.0960c22: 藏。願我此生所有業障皆得消除。所有惡報 T1945_.46.0960c23: 未來不受。亦如過去諸大菩薩修菩提行。所 T1945_.46.0960c24: 有業障悉已懺悔。我之業障今亦懺悔。亦如 T1945_.46.0960c25: 現在未來諸大菩薩修菩提行。所有業障皆 T1945_.46.0960c26: 悉懺悔。我之業障今亦懺悔。已作之罪願乞
T1945_.46.0961a03: 是諸世尊勸轉法輪。請久住世。度脱安樂一
T1945_.46.0961a10: 賢聖善根。十方諸佛證妙菩提。法施一切。所
T1945_.46.0961a16: 施戒禪慧。乃至懺悔。勸請隨喜。攝取現前。迴
T1945_.46.0961a23: 持我此國土。風祥雨順穀果豐成。聖帝仁王 T1945_.46.0961a24: 慈臨無際。群臣官屬常守尊榮。萬姓四民永 T1945_.46.0961a25: 安富樂。佛法檀越父母師僧。歴代寃親法界 T1945_.46.0961a26: 含識。咸生正信發菩提心。六度齊修二嚴等 T1945_.46.0961a27: 備。復願我等衆聖冥加。常値大乘及善知識。 T1945_.46.0961a28: 開我佛慧願行現前。荷負流通三世佛法。誘
T1945_.46.0961b07: 佛。南無四方四佛。南無寶華瑠璃佛。南無大 T1945_.46.0961b08: 乘金光明經。南無信相菩薩。南無金光明菩 T1945_.46.0961b09: 薩。南無金藏菩薩。南無常悲菩薩。南無法上
T1945_.46.0961b18: 竟。當就別座唱誦是經。百録令唯專唱誦。不 T1945_.46.0961b19: 明坐禪者。少異餘法。應如法華有相安樂行。 T1945_.46.0961b20: 不入三昧但誦持故。亦見上妙色像。三昧儀 T1945_.46.0961b21: 云。若人本不習坐。但欲誦經懺悔。當於行 T1945_.46.0961b22: 坐之中久誦經文。疲則暫息息竟便誦。亦不 T1945_.46.0961b23: 乖行法。彼則通坐通誦兩無所乖。今□彼誦 T1945_.46.0961b24: 而不開坐。而亦於是典金光明中。而得見我 T1945_.46.0961b25: 釋迦牟尼。問可通坐不。答亦應無妨。品云。令 T1945_.46.0961b26: 心安住正念思惟。是經深義思惟通坐。是義 T1945_.46.0961b27: 明矣。且依百録。當誦經時一心正念。使文句 T1945_.46.0961b28: 分明。音聲辯了不寛不急。繋縁文句。如對文 T1945_.46.0961b29: 不異。不得謬誤。次應了知音聲性空。如空谷 T1945_.46.0961c01: 響。雖知空寂而心歴歴照諸句義言辭辯了。 T1945_.46.0961c02: 運此法音充遍法界供養三寶。普熏衆生令 T1945_.46.0961c03: 得同入金光明法性海中。但誦經準法華儀。 T1945_.46.0961c04: 有二種人。一具足誦。二不具足誦。具足者。行 T1945_.46.0961c05: 人先曾通誦一部。不具足者。行人本不曾誦。 T1945_.46.0961c06: 今欲修行法。但令誦安樂行一品。極令精熟。 T1945_.46.0961c07: 今亦如是。不具足者。宜誦空品。於行懺時 T1945_.46.0961c08: 唯專誦之。若禮佛竟正當誦時。不拘遍數隨 T1945_.46.0961c09: 意堪任。問法華誦安樂行品。所行三昧與品 T1945_.46.0961c10: 相應。今亦應誦功徳天行法本品。而今誦空 T1945_.46.0961c11: 品者何。答法華亦未必爾。故三昧儀云。若兼 T1945_.46.0961c12: 誦餘品亦得。但不得誦餘經典籍。今誦空品 T1945_.46.0961c13: 亦無乖也。但正取意爲論。豈不行人上懺悔 T1945_.46.0961c14: 滅惡。讃歎供養禮敬生善。須空導成。經云。一 T1945_.46.0961c15: 切種智而爲根本。既不別令坐禪觀慧。故誦 T1945_.46.0961c16: 此品擬觀最便。宜可思之。十科竟 T1945_.46.0961c17: 金光明懺法補助儀 T1945_.46.0961c18: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |