大正蔵検索 INBUDS
|
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0284a01: 上正等菩提不退轉記。若我久發清淨作意。 T0220_.07.0284a02: 求證無上正等菩提。遠離聲聞獨覺作意。不 T0220_.07.0284a03: 以聲聞獨覺作意求證無上正等菩提。若我 T0220_.07.0284a04: 當來必得無上正等菩提。窮未來際利益安 T0220_.07.0284a05: 樂諸有情類。若十方界現在實有無量如來 T0220_.07.0284a06: 應正等覺。説微妙法利樂有情。彼諸如來應 T0220_.07.0284a07: 正等覺。無所不見無所不知。無所不解無所 T0220_.07.0284a08: 不證。現知見覺一切有情意樂差別。願垂照 T0220_.07.0284a09: 察我心所念及誠諦言。若我實能修菩薩行。 T0220_.07.0284a10: 必獲無上正等菩提。濟拔有情生死苦者。願 T0220_.07.0284a11: 是男子或此女人。不爲非人之所擾惱。彼隨 T0220_.07.0284a12: 我語即當捨去。是菩薩摩訶薩作此語時。若 T0220_.07.0284a13: 彼非人不爲去者。當知未得不退轉記。是菩 T0220_.07.0284a14: 薩摩訶薩作此語時。若彼非人即爲去者。當 T0220_.07.0284a15: 知已得不退轉記。復次善現。有菩薩摩訶薩。 T0220_.07.0284a16: 未善修學布施波羅蜜多乃至般若波羅蜜 T0220_.07.0284a17: 多。未善安住内空乃至無性自性空。未善安 T0220_.07.0284a18: 住眞如乃至不思議界。未善安住苦集滅道 T0220_.07.0284a19: 聖諦。未善修學四念住乃至八聖道支。未善 T0220_.07.0284a20: 修學四靜慮四無量四無色定。未善修學八 T0220_.07.0284a21: 解脱八勝處九次第定十遍處。未善修學空 T0220_.07.0284a22: 無相無願解脱門。未善修學陀羅尼門三摩 T0220_.07.0284a23: 地門。未入菩薩正性離生。未具修習一切佛 T0220_.07.0284a24: 法。遠離菩薩方便善巧。未免惡魔之所擾亂。 T0220_.07.0284a25: 於諸魔事未能覺知。不自度量善根多少。學 T0220_.07.0284a26: 諸菩薩發誠諦言。便爲惡魔之所誑惑。是菩 T0220_.07.0284a27: 薩摩訶薩。見有男子或有女人。現爲非人之 T0220_.07.0284a28: 所魅著。受諸苦惱不能遠離。即便輕爾發誠 T0220_.07.0284a29: 諦言。我若已從過去諸佛。受得無上正等菩 T0220_.07.0284b01: 提不退轉記。令是男子或此女人。不爲非人 T0220_.07.0284b02: 之所擾惱。彼隨我語速當捨去。是菩薩摩訶 T0220_.07.0284b03: 薩作此語已。爾時惡魔爲誑惑故。即便驅逼 T0220_.07.0284b04: 非人令去。所以者何。惡魔勢力勝彼非人。是 T0220_.07.0284b05: 故非人受魔教勅即便捨去。是菩薩摩訶薩 T0220_.07.0284b06: 見此事已。歡喜踊躍作是念言。非人今去是 T0220_.07.0284b07: 吾威力。所以者何。非人隨我所發誓願。即 T0220_.07.0284b08: 便放此男子女人無別縁故。是菩薩摩訶薩。 T0220_.07.0284b09: 不能覺知惡魔所作。謂是己力妄生歡喜。恃 T0220_.07.0284b10: 此輕弄諸餘菩薩言。我已從過去諸佛。受得 T0220_.07.0284b11: 無上正等菩提不退轉記。所發誓願皆不唐 T0220_.07.0284b12: 捐。汝等未蒙諸佛授記。不應學我發誠諦言。 T0220_.07.0284b13: 設有要斯必空無果。是菩薩摩訶薩輕弄毀 T0220_.07.0284b14: 呰諸菩薩故妄恃少能。於諸功徳生長多種 T0220_.07.0284b15: 増上慢故。遠離無上正等菩提。不能證得一 T0220_.07.0284b16: 切智智。是菩薩摩訶薩以無善巧方便力故。 T0220_.07.0284b17: 生長多品増上慢故。輕蔑毀呰諸菩薩故。雖 T0220_.07.0284b18: 勤精進而墮聲聞或獨覺地。是菩薩摩訶薩 T0220_.07.0284b19: 薄福徳故。所作善業發誠諦言皆起魔事。是 T0220_.07.0284b20: 菩薩摩訶薩。不能親近供養恭敬尊重讃嘆 T0220_.07.0284b21: 諸善知識。不能請問得不退轉諸菩薩相。不 T0220_.07.0284b22: 能諮受諸惡魔軍所作事業。由斯魔縛轉復 T0220_.07.0284b23: 堅牢。所以者何。是菩薩摩訶薩。未久修行 T0220_.07.0284b24: 布施淨戒安忍精進靜慮般若波羅蜜多。乃 T0220_.07.0284b25: 至遠離方便善巧故。爲惡魔之所誑惑。是故 T0220_.07.0284b26: 善現。諸菩薩摩訶薩。應善覺知諸惡魔事。不 T0220_.07.0284b27: 應妄起増上慢心退失所求無上佛果 T0220_.07.0284b28: 大般若波羅蜜多經卷第四百五十二 T0220_.07.0284b29: T0220_.07.0284c01: T0220_.07.0284c02: T0220_.07.0284c03: T0220_.07.0284c04: 十三 T0220_.07.0284c05: *三藏法師玄奘奉 詔譯 T0220_.07.0284c06: 第二分増上慢品第六十之二 T0220_.07.0284c07: 復次善現。云何菩薩摩訶薩。未久修行布施 T0220_.07.0284c08: 淨戒安忍精進靜慮般若波羅蜜多。乃至遠 T0220_.07.0284c09: 離方便善巧故。爲惡魔之所誑惑。勸諸菩薩。 T0220_.07.0284c10: 應善覺知。謂有惡魔爲誑惑故。方便化作種 T0220_.07.0284c11: 種形像。來至菩薩摩訶薩前。作如是言。咄哉 T0220_.07.0284c12: 男子。汝自知不。過去諸佛已曾授汝大菩提 T0220_.07.0284c13: 記。汝於無上正等菩提。決定當得不復退 T0220_.07.0284c14: 轉。汝身父母兄弟姉妹親友眷屬。乃至七 T0220_.07.0284c15: 世名字差別我悉善知。汝身生在某方某國 T0220_.07.0284c16: 某城某邑某聚落中。汝在某年某月某日某 T0220_.07.0284c17: 時某宿相王中生。如是惡魔若見菩薩禀性 T0220_.07.0284c18: 柔軟諸根味鈍便詐記言。汝於先世所禀根 T0220_.07.0284c19: 性已曾如是。若見菩薩禀性剛強諸根明利 T0220_.07.0284c20: 便詐記言。汝於先世所禀根性亦曾如是。若 T0220_.07.0284c21: 見菩薩居阿練若。或常乞食。或一受食。或 T0220_.07.0284c22: 一坐食。或一鉢食。或居塚間。或居露地。或 T0220_.07.0284c23: 居樹下。或糞掃衣。或但三衣。或常坐不臥。 T0220_.07.0284c24: 或如舊敷具。或少欲。或喜足。或樂遠離。或 T0220_.07.0284c25: 具正念。或樂寂定。或具妙慧。或不重利養。 T0220_.07.0284c26: 或不貴名譽。或好廉儉不塗其足。或少睡眠。 T0220_.07.0284c27: 或離掉擧。或樂軟語。或好少言。如是惡魔 T0220_.07.0284c28: 見此菩薩差別行已。便詐記言。汝於先世亦 T0220_.07.0284c29: 曾如是。所以者何。汝今成就如是如是差別 T0220_.07.0285a01: 功徳。世間同見。先世定應亦有如是種種功 T0220_.07.0285a02: 徳。應深慶慰無得自輕。是菩薩摩訶薩。聞 T0220_.07.0285a03: 彼惡魔説其過去當來功徳。及説現在親友 T0220_.07.0285a04: 自身名等差別。兼讃種種殊勝善根。歡喜踊 T0220_.07.0285a05: 躍生増上慢。凌懱毀罵諸餘菩薩。爾時惡魔 T0220_.07.0285a06: 知其闇鈍起増上慢凌懱他人。復告之言。汝 T0220_.07.0285a07: 定成就殊勝功徳。過去如來應正等覺已授 T0220_.07.0285a08: 汝記。汝於無上正等菩提。定當證得不復退 T0220_.07.0285a09: 轉。已有如是瑞相現前。是時惡魔爲嬈彼故。 T0220_.07.0285a10: 或矯化作苾芻形像。或矯化作居士形像。或 T0220_.07.0285a11: 矯化作父母親友人非人等形像。現前高聲 T0220_.07.0285a12: 唱言。善哉大士。乃能成就如是功徳。過去 T0220_.07.0285a13: 諸佛久已授汝大菩提記。汝於無上正等菩 T0220_.07.0285a14: 提已不退轉。所以者何。諸不退轉地菩薩摩 T0220_.07.0285a15: 訶薩勝功徳相汝皆具有。應自尊重勿生疑 T0220_.07.0285a16: 惑。時此菩薩聞彼語已。増上慢心轉復堅固。 T0220_.07.0285a17: 善現。如我所説實得不退轉菩薩摩訶薩諸 T0220_.07.0285a18: 行状相。是菩薩摩訶薩實皆非有。善現當知。 T0220_.07.0285a19: 是菩薩摩訶薩魔所執持。爲魔所嬈不得自 T0220_.07.0285a20: 在。所以者何。是菩薩摩訶薩。於得不退轉菩 T0220_.07.0285a21: 薩摩訶薩諸行状相實皆未有。但聞惡魔矯 T0220_.07.0285a22: 説其徳及名字等。生増上慢凌懱毀罵諸餘 T0220_.07.0285a23: 菩薩。是故善現。若菩薩摩訶薩欲證無上正 T0220_.07.0285a24: 等菩提。應善覺知諸惡魔事。勿爲欺誑生憍 T0220_.07.0285a25: 慢心。復次善現。有菩薩摩訶薩。魔所執持 T0220_.07.0285a26: 爲魔所嬈。但聞虚名而生憍慢。所以者何。是 T0220_.07.0285a27: 菩薩摩訶薩。先未修學布施波羅蜜多乃至 T0220_.07.0285a28: 般若波羅蜜多。先未安住内空乃至無性自 T0220_.07.0285a29: 性空。先未安住眞如乃至不思議界。先未安 T0220_.07.0285b01: 住苦集滅道聖諦。先未修學四念住乃至八 T0220_.07.0285b02: 聖道支。先未修學四靜慮四無量四無色定。 T0220_.07.0285b03: 先未修學八解脱乃至十遍處。先未修學空 T0220_.07.0285b04: 無相無願解脱門。先未修學極喜地乃至法 T0220_.07.0285b05: 雲地。先未修學陀羅尼門三摩地門。先未修 T0220_.07.0285b06: 學五眼六神通。先未修學如來十力乃至十 T0220_.07.0285b07: 八佛不共法。先未修學無忘失法恒住捨性。 T0220_.07.0285b08: 先未修學一切智道相智一切相智。先未修 T0220_.07.0285b09: 學一切菩薩摩訶薩行諸佛無上正等菩提。 T0220_.07.0285b10: 由是因縁令魔得便。是菩薩摩訶薩。不能了 T0220_.07.0285b11: 知四魔行相。由此因縁令魔得便。是菩薩摩 T0220_.07.0285b12: 訶薩。不了知色受想行識。不了知眼處乃至 T0220_.07.0285b13: 意處。不了知色處乃至法處。不了知眼界乃 T0220_.07.0285b14: 至意界。不了知色界乃至法界。不了知眼識 T0220_.07.0285b15: 界乃至意識界。不了知眼觸乃至意觸。不了 T0220_.07.0285b16: 知眼觸爲縁所生諸受乃至意觸爲縁所生諸 T0220_.07.0285b17: 受。不了知地界乃至識界。不了知無明乃至 T0220_.07.0285b18: 老死。不了知布施波羅蜜多乃至般若波羅 T0220_.07.0285b19: 蜜多。不了知内空乃至無性自性空。不了知 T0220_.07.0285b20: 眞如乃至不思議界。不了知苦集滅道聖諦。 T0220_.07.0285b21: 不了知四念住乃至八聖道支。不了知四靜 T0220_.07.0285b22: 慮四無量四無色定。不了知八解脱乃至十 T0220_.07.0285b23: 遍處。不了知空無相無願解脱門。不了知極 T0220_.07.0285b24: 喜地乃至法雲地。不了知陀羅尼門三摩地 T0220_.07.0285b25: 門。不了知五眼六神通。不了知如來十力乃 T0220_.07.0285b26: 至十八佛不共法。不了知無忘失法恒住捨 T0220_.07.0285b27: 性。不了知預流果乃至獨覺菩提。不了知一 T0220_.07.0285b28: 切智道相智。一切相智。亦不了知有情諸法 T0220_.07.0285b29: 名字實相所謂無相。由此因縁令魔得便方 T0220_.07.0285c01: 便化作種種形像。語此菩薩摩訶薩言。汝所 T0220_.07.0285c02: 修行願行已滿。當證無上正等菩提。汝成佛 T0220_.07.0285c03: 時當得如是殊勝功徳尊貴名號。謂彼惡魔 T0220_.07.0285c04: 知此菩薩長夜思願。我成佛時當得如是功徳 T0220_.07.0285c05: 名號。隨其思願而記説之。時此菩薩遠離般 T0220_.07.0285c06: 若波羅蜜多無方便善巧故。聞魔記説作是 T0220_.07.0285c07: 念言。奇哉此人爲我記説當得成佛功徳名 T0220_.07.0285c08: 號。與我長夜思願相應。由此故知過去諸佛 T0220_.07.0285c09: 必已授我大菩提記。我於無上正等菩提。決 T0220_.07.0285c10: 定當得不復退轉。我成佛時必定當得如是 T0220_.07.0285c11: 功徳尊重名號。是菩薩摩訶薩。如是惡魔或 T0220_.07.0285c12: 魔眷屬。或魔所使諸沙門等。記説當來成佛 T0220_.07.0285c13: 名號。如是如是憍慢轉増。我於未來定當作 T0220_.07.0285c14: 佛。獲得如是功徳名號。諸餘菩薩無與我等。 T0220_.07.0285c15: 善現當知。如我所説已得不退轉菩薩摩訶 T0220_.07.0285c16: 薩諸行状相。此菩薩摩訶薩皆未成就。但聞 T0220_.07.0285c17: 魔説成佛虚名。便生憍慢輕弄毀蔑諸餘菩 T0220_.07.0285c18: 薩摩訶薩衆。善現當知。是菩薩摩訶薩。由起 T0220_.07.0285c19: 憍慢輕弄毀蔑諸餘菩薩摩訶薩故。遠離無 T0220_.07.0285c20: 上正等菩提。善現當知。是菩薩摩訶薩遠離 T0220_.07.0285c21: 般若波羅蜜多。無方便善巧故。棄善友故。常 T0220_.07.0285c22: 爲惡友所攝受故。當墮聲聞或獨覺地。善現 T0220_.07.0285c23: 當知。是菩薩摩訶薩。或有此身還得正念。至 T0220_.07.0285c24: 心悔過捨憍慢心。數數親近眞勝善友。彼雖 T0220_.07.0285c25: 流轉生死多時。而後還依甚深般若波羅蜜 T0220_.07.0285c26: 多方便善巧。漸次修學當證無上正等菩提。 T0220_.07.0285c27: 善現當知。是菩薩摩訶薩若有此身不得正 T0220_.07.0285c28: 念。不能悔過不捨慢心。不樂親近眞勝善友。 T0220_.07.0285c29: 彼定流轉生死多時。彼雖精進修諸善業。而 T0220_.07.0286a01: 墮聲聞或獨覺地。譬如苾芻求聲聞者。於四 T0220_.07.0286a02: 重罪若隨犯一。便非沙門非釋迦子。彼於 T0220_.07.0286a03: 現在。定不能得四沙門果。妄執虚名菩薩亦 T0220_.07.0286a04: 爾。但聞魔説成佛空名。便起慢心輕弄毀蔑 T0220_.07.0286a05: 諸餘菩薩摩訶薩衆。當知此罪過彼苾芻所 T0220_.07.0286a06: 起四重無量倍數。置彼苾芻所犯四重。此菩 T0220_.07.0286a07: 薩罪過五無間亦無量倍。所以者何。是菩薩 T0220_.07.0286a08: 摩訶薩。實不成就殊勝功徳。聞惡魔説成佛 T0220_.07.0286a09: 虚名。便自憍慢輕餘菩薩。是故此罪過五無 T0220_.07.0286a10: 間。由此當知。若菩薩摩訶薩欲證無上正等 T0220_.07.0286a11: 菩提。應善覺知如是記説虚名號等微細魔 T0220_.07.0286a12: 事。勤求無上正等菩提 T0220_.07.0286a13: 復次善現。有菩薩摩訶薩修遠離行。謂隱山 T0220_.07.0286a14: 林空澤曠野。居阿練若宴坐思惟。時有惡魔 T0220_.07.0286a15: 來至其所。恭敬讃歎謂作是言。善哉大士。能 T0220_.07.0286a16: 修如是眞遠離行。此遠離行一切如來應正 T0220_.07.0286a17: 等覺共所稱讃。天帝釋等諸天神仙皆共守 T0220_.07.0286a18: 護供養尊重。應常住此勿往餘處。善現當知。 T0220_.07.0286a19: 我不讃歎諸菩薩摩訶薩居阿練若曠野山林 T0220_.07.0286a20: 宴坐思惟修遠離行。具壽善現白言。世尊。諸 T0220_.07.0286a21: 菩薩摩訶薩。應修何等餘遠離行。而佛不讃 T0220_.07.0286a22: 居阿練若曠野山林棄勝臥具思惟宴坐遠離 T0220_.07.0286a23: 功徳。佛告善現。諸菩薩摩訶薩。若居山林 T0220_.07.0286a24: 空澤曠野阿練若處。若住城邑聚落王都喧 T0220_.07.0286a25: 雜之處。但能遠離煩惱惡業。及諸聲聞獨覺 T0220_.07.0286a26: 作意。勤修般若波羅蜜多。及修諸餘殊勝功 T0220_.07.0286a27: 徳。是名菩薩眞遠離行。此遠離行一切如來 T0220_.07.0286a28: 應正等覺共所稱讃。諸佛世尊共所開許。諸 T0220_.07.0286a29: 菩薩衆常應修學。若晝若夜應正思惟精進 T0220_.07.0286b01: 修行此遠離法。是名菩薩修遠離行。此遠離 T0220_.07.0286b02: 行不雜聲聞獨覺作意。不雜一切煩惱惡業。 T0220_.07.0286b03: 離諸喧雜畢竟清淨。令諸菩薩速證無上正 T0220_.07.0286b04: 等菩提。利樂有情常無斷盡。惡魔所讃隱 T0220_.07.0286b05: 於山林空澤曠野阿練若處棄勝臥具宴坐思 T0220_.07.0286b06: 惟。非諸菩薩眞遠離行。所以者何。彼遠離行 T0220_.07.0286b07: 猶有喧雜。謂彼或雜惡業煩惱。或雜聲聞獨 T0220_.07.0286b08: 覺作意。於深般若波羅蜜多。不能精勤信受 T0220_.07.0286b09: 修學。不能圓滿一切智智。善現當知。有菩 T0220_.07.0286b10: 薩摩訶薩雖樂修行魔所稱讃遠離行法。而 T0220_.07.0286b11: 起憍慢不清淨心。輕蔑毀呰諸餘菩薩摩訶 T0220_.07.0286b12: 薩衆。謂有菩薩摩訶薩衆。雖居城邑聚落王 T0220_.07.0286b13: 都。而心清淨不雜種種煩惱惡業及諸聲聞 T0220_.07.0286b14: 獨覺作意。精勤修學布施波羅蜜多乃至般 T0220_.07.0286b15: 若波羅蜜多。精勤安住内空乃至無性自性 T0220_.07.0286b16: 空。精勤安住眞如乃至不思議界。精勤安住 T0220_.07.0286b17: 苦集滅道聖諦。精勤修學四念住乃至八聖 T0220_.07.0286b18: 道支。精勤修學四靜慮四無量四無色定五 T0220_.07.0286b19: 神通等世間功徳。精勤修學空無相無願解 T0220_.07.0286b20: 脱門。精勤修學菩薩十地。精勤修學陀羅 T0220_.07.0286b21: 尼門三摩地門。精勤修學五眼六神通。精勤 T0220_.07.0286b22: 修學八解脱乃至十遍處。精勤修學如來十 T0220_.07.0286b23: 力乃至十八佛不共法。精勤修學無忘失法 T0220_.07.0286b24: 恒住捨性。精勤修學一切智道相智一切相 T0220_.07.0286b25: 智嚴淨佛土成熟有情。雖居憒閙而心寂靜。 T0220_.07.0286b26: 恒勤修習眞遠離行。彼於如是眞淨菩薩摩 T0220_.07.0286b27: 訶薩衆。心常傲慢輕弄毀呰誹謗凌蔑。善現 T0220_.07.0286b28: 當知。是菩薩摩訶薩遠離般若波羅蜜多。無 T0220_.07.0286b29: 方便善巧故。雖居曠野百踰繕那其中絶無 T0220_.07.0286c01: 諸惡禽獸蛇蝎盜賊。唯有鬼神羅刹娑等遊 T0220_.07.0286c02: 止其中。彼住如是阿練若處。設經一年或五 T0220_.07.0286c03: 或十。或復乃至百千倶胝。若過是數修遠離 T0220_.07.0286c04: 行。而不了知眞遠離行。謂諸菩薩摩訶薩衆 T0220_.07.0286c05: 雖居憒閙而心寂靜。遠離種種煩惱惡業及 T0220_.07.0286c06: 諸聲聞獨覺作意。發趣無上正等菩提。善現 T0220_.07.0286c07: 當知。是諸菩薩雖居曠野經歴多時。而雜聲 T0220_.07.0286c08: 聞獨覺作意。於彼二地深生樂著。依二地法 T0220_.07.0286c09: 修遠離行。復於此行深生躭染。善現當知。彼 T0220_.07.0286c10: 雖如是修遠離行而不稱順諸如來心。善現 T0220_.07.0286c11: 當知。我所稱讃諸菩薩摩訶薩眞遠離行。是 T0220_.07.0286c12: 菩薩摩訶薩都不成就。彼於眞勝遠離行中。 T0220_.07.0286c13: 亦不見有相似行相。所以者何。彼於菩薩眞 T0220_.07.0286c14: 遠離行不生愛樂。但樂勤修聲聞獨覺空遠 T0220_.07.0286c15: 離行。善現當知。是諸菩薩修不眞勝遠離行 T0220_.07.0286c16: 時。魔來空中歡喜讃歎告言。大士善哉善哉。 T0220_.07.0286c17: 汝能勤修眞遠離行。此遠離行一切如來應 T0220_.07.0286c18: 正等覺共所稱讃。汝於此行精勤修學。速能 T0220_.07.0286c19: 證得一切智智。善現當知。是諸菩薩樂著如 T0220_.07.0286c20: 是二乘所修遠離行法。輕弄毀蔑住菩薩乘 T0220_.07.0286c21: 雖居憒閙而心寂靜。諸苾芻等言。彼不能修 T0220_.07.0286c22: 遠離行。身居憒閙心不寂靜善無調善法。現 T0220_.07.0286c23: 當知。是諸菩薩於佛所讃住眞遠離行菩薩 T0220_.07.0286c24: 摩訶薩輕蔑毀呰。謂居憒閙心不寂靜。不能 T0220_.07.0286c25: 勤修眞遠離行。於諸如來應正等覺所不稱 T0220_.07.0286c26: 讃。住眞喧雜行菩薩摩訶薩尊重讃歎。謂不 T0220_.07.0286c27: 喧雜其心寂靜。能正修行眞遠離行。善現當 T0220_.07.0286c28: 知。是諸菩薩於應親近恭敬供養如諸佛者 T0220_.07.0286c29: 而不親近恭敬供養反生輕毀。於應遠離。不 T0220_.07.0287a01: 應親近恭敬供養。如惡友者。而反親近恭敬 T0220_.07.0287a02: 供養如事諸佛。善現當知。是諸菩薩遠離般 T0220_.07.0287a03: 若波羅蜜多。無方便善巧故妄生種種分別 T0220_.07.0287a04: 執著。所以者何。彼作是念。我所修學是眞遠 T0220_.07.0287a05: 離故。爲非人稱歎護念。居城邑者身心擾亂。 T0220_.07.0287a06: 誰當護念恭敬讃美。是諸菩薩由此因縁。心 T0220_.07.0287a07: 多憍慢輕蔑毀呰諸餘菩薩摩訶薩衆。煩惱 T0220_.07.0287a08: 惡業晝夜増長。善現當知。是諸菩薩於餘菩 T0220_.07.0287a09: 薩摩訶薩衆爲旃茶羅。染汚菩薩摩訶薩衆。 T0220_.07.0287a10: 雖似菩薩摩訶薩相。而是天上人中大賊。 T0220_.07.0287a11: 誑惑天人阿素洛等。其身雖服沙門法衣。而 T0220_.07.0287a12: 心常懷盜賊意樂。諸有發趣菩薩乘者。不應 T0220_.07.0287a13: 親近恭敬供養尊重讃歎如是惡人。何以故。 T0220_.07.0287a14: 當知是人懷増上慢。外似菩薩内多煩惱。是 T0220_.07.0287a15: 故善現。若菩薩摩訶薩眞實不捨一切智智。 T0220_.07.0287a16: 不捨無上正等菩提。深心欲求一切智智。欲 T0220_.07.0287a17: 證無上正等菩提。普爲利樂諸有情者。不應 T0220_.07.0287a18: 親近恭敬供養尊重讃歎如是惡人。善現當 T0220_.07.0287a19: 知。諸菩薩摩訶薩應常精進修自事業。遠離 T0220_.07.0287a20: 生死不著三界。於彼惡賊旃茶羅人。常應發 T0220_.07.0287a21: 生慈悲喜捨。應作是念。我不應起如彼惡人 T0220_.07.0287a22: 所起過患。設當失念如彼暫起。即應覺知令 T0220_.07.0287a23: 速除滅。是故菩薩摩訶薩衆。欲證無上正等 T0220_.07.0287a24: 菩提。當善覺知諸惡魔事。應勤精進遠離除 T0220_.07.0287a25: 滅如彼菩薩所起過患。勤求無上正等菩提」 T0220_.07.0287a26: 復次善現。若菩薩摩訶薩増上作意。欲證無 T0220_.07.0287a27: 上正等菩提。應常親近恭敬供養尊重讃歎 T0220_.07.0287a28: 眞善知識。爾時善現即白佛言。何等名爲諸 T0220_.07.0287a29: 菩薩摩訶薩眞善知識。佛告善現。一切如來 T0220_.07.0287b01: 應正等覺。是諸菩薩眞善知識。一切菩薩 T0220_.07.0287b02: 摩訶薩衆。亦是菩薩眞善知識。諸有聲聞及 T0220_.07.0287b03: 餘善士。能爲菩薩摩訶薩衆。宣説開示分別 T0220_.07.0287b04: 顯了布施淨戒安忍精進靜慮般若波羅蜜多 T0220_.07.0287b05: 相應義趣令易解者。亦是菩薩眞善知識。復 T0220_.07.0287b06: 次善現。布施波羅蜜多乃至般若波羅蜜多。 T0220_.07.0287b07: 是諸菩薩眞善知識。四念住乃至八聖道支 T0220_.07.0287b08: 亦是菩薩眞善知識。四靜慮四無量四無色 T0220_.07.0287b09: 定亦是菩薩眞善知識。八解脱乃至十遍處 T0220_.07.0287b10: 亦是菩薩眞善知識。空無相無願解脱門亦 T0220_.07.0287b11: 是菩薩眞善知識。極喜地乃至法雲地亦是 T0220_.07.0287b12: 菩薩眞善知識。陀羅尼門三摩地門亦是菩 T0220_.07.0287b13: 薩眞善知識。五眼六神通亦是菩薩眞善知 T0220_.07.0287b14: 識。如來十力乃至十八佛不共法亦是菩薩 T0220_.07.0287b15: 眞善知識。無忘失法恒住捨性亦是菩薩眞 T0220_.07.0287b16: 善知識。一切智道相智一切相智亦是菩薩 T0220_.07.0287b17: 眞善知識。一切菩薩摩訶薩行亦是菩薩眞 T0220_.07.0287b18: 善知識。諸佛無上正等菩提亦是菩薩眞善 T0220_.07.0287b19: 知識。永斷一切習氣相續亦是菩薩眞善知 T0220_.07.0287b20: 識。復次善現。苦集滅道聖諦是諸菩薩眞 T0220_.07.0287b21: 善知識。諸法縁性亦是菩薩眞善知識。諸縁 T0220_.07.0287b22: 起支亦是菩薩眞善知識。内空乃至無性自 T0220_.07.0287b23: 性空亦是菩薩眞善知識。眞如乃至不思議 T0220_.07.0287b24: 界亦是菩薩眞善知識。復次善現。布施波羅 T0220_.07.0287b25: 蜜多乃至般若波羅蜜多。與諸菩薩摩訶薩 T0220_.07.0287b26: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲 T0220_.07.0287b27: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲 T0220_.07.0287b28: 渚。爲歸爲趣。爲父爲母。四念住乃至八聖道 T0220_.07.0287b29: 支。亦與菩薩摩訶薩衆。爲師爲導。爲明爲炬。 T0220_.07.0287c01: 爲燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲 T0220_.07.0287c02: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。四 T0220_.07.0287c03: 靜慮四無量四無色定亦與菩薩摩訶薩衆。 T0220_.07.0287c04: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。 T0220_.07.0287c05: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。 T0220_.07.0287c06: 爲歸爲趣。爲父爲母。八解脱乃至十遍處亦 T0220_.07.0287c07: 與菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲 T0220_.07.0287c08: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲 T0220_.07.0287c09: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。空 T0220_.07.0287c10: 無相無願解脱門亦與菩薩摩訶薩衆。爲師 T0220_.07.0287c11: 爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智 T0220_.07.0287c12: 爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。爲歸 T0220_.07.0287c13: 爲趣。爲父爲母。極喜地乃至法雲地亦與菩 T0220_.07.0287c14: 薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲 T0220_.07.0287c15: 照。爲解爲覺。爲智爲慧。爲救爲護。爲舍爲 T0220_.07.0287c16: 宅。爲洲爲渚。爲歸爲趣。爲父爲母。陀羅尼 T0220_.07.0287c17: 門三摩地門亦與菩薩摩訶薩衆。爲師爲導。 T0220_.07.0287c18: 爲明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。 T0220_.07.0287c19: 爲救爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。 T0220_.07.0287c20: 爲父爲母。五眼六神通亦與菩薩摩訶薩衆。 T0220_.07.0287c21: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。 T0220_.07.0287c22: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。 T0220_.07.0287c23: 爲歸爲趣。爲父爲母。如來十力乃至十八佛 T0220_.07.0287c24: 不共法亦與菩薩摩訶薩衆。爲師爲導。爲明 T0220_.07.0287c25: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救 T0220_.07.0287c26: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父 T0220_.07.0287c27: 爲母。無忘失法恒住捨性亦與菩薩摩訶薩 T0220_.07.0287c28: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲 T0220_.07.0287c29: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲 T0220_.07.0288a01: 渚。爲歸爲趣。爲父爲母。一切智道相智一 T0220_.07.0288a02: 切相智亦與菩薩摩訶薩衆。爲師爲導。爲明 T0220_.07.0288a03: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救 T0220_.07.0288a04: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父 T0220_.07.0288a05: 爲母。一切菩薩摩訶薩行亦與菩薩摩訶薩 T0220_.07.0288a06: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲 T0220_.07.0288a07: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲 T0220_.07.0288a08: 渚。爲歸爲趣。爲父爲母。諸佛無上正等菩 T0220_.07.0288a09: 提。亦與菩薩摩訶薩衆。爲師爲導。爲明爲 T0220_.07.0288a10: 炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救爲 T0220_.07.0288a11: 護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲 T0220_.07.0288a12: 母。永斷一切習氣相續亦與菩薩摩訶薩衆。 T0220_.07.0288a13: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。 T0220_.07.0288a14: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。 T0220_.07.0288a15: 爲歸爲趣。爲父爲母。復次善現。苦集滅道 T0220_.07.0288a16: 聖諦亦與諸菩薩摩訶薩衆。爲師爲導。爲 T0220_.07.0288a17: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲 T0220_.07.0288a18: 救爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲 T0220_.07.0288a19: 父爲母。諸法縁性及縁起支亦與菩薩摩訶 T0220_.07.0288a20: 薩衆。爲師爲導。爲明爲炬。爲燈爲照。爲解 T0220_.07.0288a21: 爲覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲 T0220_.07.0288a22: 爲渚。爲歸爲趣。爲父爲母。内空乃至無性 T0220_.07.0288a23: 自性空亦與菩薩摩訶薩衆。爲師爲導。爲明 T0220_.07.0288a24: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救 T0220_.07.0288a25: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父 T0220_.07.0288a26: 爲母。眞如乃至不思議界亦與菩薩摩訶薩 T0220_.07.0288a27: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲 T0220_.07.0288a28: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲 T0220_.07.0288a29: 渚。爲歸爲趣。爲父爲母。所以者何。一切過 T0220_.07.0288b01: 去未來現在諸佛世尊。皆以布施波羅蜜多 T0220_.07.0288b02: 廣説乃至不思議界。爲師爲導。爲明爲炬。爲 T0220_.07.0288b03: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲 T0220_.07.0288b04: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。何 T0220_.07.0288b05: 以故。善現。一切過去未來現在諸佛世尊。皆 T0220_.07.0288b06: 從布施波羅蜜多廣説乃至不思議界而出生 T0220_.07.0288b07: 故。是故善現。若菩薩摩訶薩。増上作意欲 T0220_.07.0288b08: 證無上正等菩提成熟有情嚴淨佛土。當學 T0220_.07.0288b09: 布施波羅蜜多乃至般若波羅蜜多。當學四 T0220_.07.0288b10: 念住乃至八聖道支。當學四靜慮四無量四 T0220_.07.0288b11: 無色定。當學八解脱乃至十遍處。當學空無 T0220_.07.0288b12: 相無願解脱門。當學極喜地乃至法雲地。當 T0220_.07.0288b13: 學陀羅尼門三摩地門。當學五眼六神通。當 T0220_.07.0288b14: 學如來十力乃至十八佛不共法。當學無忘 T0220_.07.0288b15: 失法恒住捨性。當學一切智道相智一切相 T0220_.07.0288b16: 智。當學一切菩薩摩訶薩行。當學諸佛無上 T0220_.07.0288b17: 正等菩提。當學永斷一切習氣相續。當學苦 T0220_.07.0288b18: 集滅道聖諦。當學諸法縁性及縁起支。當學 T0220_.07.0288b19: 内空乃至無性自性空。當學眞如乃至不思 T0220_.07.0288b20: 議界。善現。是菩薩摩訶薩。既學布施波羅 T0220_.07.0288b21: 蜜多廣説乃至不思議界。復應以四攝事攝 T0220_.07.0288b22: 諸有情。何等爲四。一者布施。二者愛語。三 T0220_.07.0288b23: 者利行。四者同事。善現。我觀此義故作是 T0220_.07.0288b24: 説。所有布施波羅蜜多。廣説乃至不思議界。 T0220_.07.0288b25: 與諸菩薩摩訶薩衆。爲師爲導。廣説乃至爲 T0220_.07.0288b26: 父爲母。是故善現。諸菩薩摩訶薩。欲得不隨 T0220_.07.0288b27: 他語行。欲得不依他語住。欲斷一切有情疑。 T0220_.07.0288b28: 欲滿一切有情願。欲嚴淨佛土。欲成熟有情。 T0220_.07.0288b29: 應學般若波羅蜜多。何以故。善現。於此般若 T0220_.07.0288c01: 波羅蜜多甚深經中。廣説菩薩摩訶薩衆所 T0220_.07.0288c02: 應學法。一切菩薩摩訶薩衆。皆於其中應勤 T0220_.07.0288c03: 修學。爾時善現白言。世尊。甚深般若波羅 T0220_.07.0288c04: 蜜多以何爲相。佛告善現。甚深般若波羅蜜 T0220_.07.0288c05: 多虚空爲相。無著爲相。無相爲相。所以者何。 T0220_.07.0288c06: 善現。於此般若波羅蜜多甚深相中。諸法諸 T0220_.07.0288c07: 相皆無所有不可得故。具壽善現復白佛言。 T0220_.07.0288c08: 頗有因縁可説般若波羅蜜多所有妙相。諸 T0220_.07.0288c09: 法亦有如是相耶。佛告善現。如是如是如汝 T0220_.07.0288c10: 所説。有因縁故可説般若波羅蜜多所有妙 T0220_.07.0288c11: 相。諸法亦有如是妙相。何以故。善現。甚深 T0220_.07.0288c12: 般若波羅蜜多遠離爲相。諸法亦以遠離爲 T0220_.07.0288c13: 相。甚深般若波羅蜜多性空爲相。諸法亦以 T0220_.07.0288c14: 性空爲相。由此因縁可作是説。甚深般若 T0220_.07.0288c15: 波羅蜜多所有妙相。諸法亦有如是妙相。以 T0220_.07.0288c16: 一切法皆自性空離諸相故。具壽善現復白 T0220_.07.0288c17: 佛言。若一切法皆自性空遠離諸相。則一切 T0220_.07.0288c18: 法一切法空。亦一切法一切法離。云何有情 T0220_.07.0288c19: 施設染淨。非性空法有染有淨。亦非離法有 T0220_.07.0288c20: 染有淨。非性空法能證無上正等菩提。亦非 T0220_.07.0288c21: 離法能證無上正等菩提。非性空中有法可 T0220_.07.0288c22: 得。亦非離中有法可得。非性空中有菩薩摩 T0220_.07.0288c23: 訶薩證得無上正等菩提。亦非離中有菩薩 T0220_.07.0288c24: 摩訶薩證得無上正等菩提。世尊。云何令我 T0220_.07.0288c25: 解佛所説甚深義趣。佛告善現。於意云何。有 T0220_.07.0288c26: 情長夜有我我所心執我我所不。善現對曰。 T0220_.07.0288c27: 如是世尊。有情長夜有我我所心執著我我 T0220_.07.0288c28: 所。佛告善現。於意云何。有情所執我及我 T0220_.07.0288c29: 所空遠離不。善現對曰。如是世尊。有情所 T0220_.07.0289a01: 執我及我所皆空遠離。佛告善現。於意云何。 T0220_.07.0289a02: 豈不有情由我我所執馳流生死。善現對曰。 T0220_.07.0289a03: 如是世尊。諸有情類由我我所執馳流生死。 T0220_.07.0289a04: 佛告善現。如是有情馳流生死由有雜染。是 T0220_.07.0289a05: 故有情施設有染。若諸有情無心執著我及 T0220_.07.0289a06: 我所則無雜染。若無雜染則不得有馳流生 T0220_.07.0289a07: 死。馳流生死既不可得。當知有情遠離雜染。 T0220_.07.0289a08: 由無雜染施設有情。是故善現。應知有情雖 T0220_.07.0289a09: 自性空遠離諸相。而可施設有染有淨 T0220_.07.0289a10: 爾時具壽善現復白佛言。世尊。若菩薩摩訶 T0220_.07.0289a11: 薩。能行如是甚深般若波羅蜜多及一切法 T0220_.07.0289a12: 空遠離相。是菩薩摩訶薩。則不行色亦不行 T0220_.07.0289a13: 受想行識。不行眼處亦不行耳鼻舌身意處。 T0220_.07.0289a14: 不行色處亦不行聲香味觸法處。不行眼界 T0220_.07.0289a15: 亦不行耳鼻舌身意界。不行色界亦不行聲 T0220_.07.0289a16: 香味觸法界。不行眼識界亦不行耳鼻舌身 T0220_.07.0289a17: 意識界。不行眼觸亦不行耳鼻舌身意觸。不 T0220_.07.0289a18: 行眼觸爲縁所生諸受亦不行耳鼻舌身意觸 T0220_.07.0289a19: 爲縁所生諸受。不行地界亦不行水火風空 T0220_.07.0289a20: 識界不行因縁亦不行等無間縁所縁縁増上 T0220_.07.0289a21: 縁。不行無明亦不行行識名色六處觸受愛 T0220_.07.0289a22: 取有生老死。不行布施波羅蜜多亦不行淨 T0220_.07.0289a23: 戒安忍精進靜慮般若波羅蜜多。不行内空 T0220_.07.0289a24: 亦不行外空内外空空空大空勝義空有爲空 T0220_.07.0289a25: 無爲空畢竟空無際空散無散空本性空自共 T0220_.07.0289a26: 相空一切法空不可得空無性空自性空無性 T0220_.07.0289a27: 自性空。不行眞如亦不行法界法性不虚妄 T0220_.07.0289a28: 性不變異性平等性離生性法定法住實際虚 T0220_.07.0289a29: 空界不思議界。不行苦聖諦亦不行集滅道 T0220_.07.0289b01: 聖諦。不行四念住亦不行四正斷四神足 T0220_.07.0289b02: 五根五力七等覺支八聖道支。不行四靜慮 T0220_.07.0289b03: 亦不行四無量四無色定。不行八解脱亦 T0220_.07.0289b04: 不行八勝處九次第定十遍處。不行空解 T0220_.07.0289b05: 脱門亦不行無相無願解脱門。不行淨觀 T0220_.07.0289b06: 地亦不行種姓地第八地具見地薄地離 T0220_.07.0289b07: 欲地已辦地獨覺地菩薩地如來地。不行極 T0220_.07.0289b08: 喜地亦不行離垢地發光地焔慧地極難勝地 T0220_.07.0289b09: 現前地遠行地不動地善慧地法雲地。不行 T0220_.07.0289b10: 一切陀羅尼門亦不行一切三摩地門。不行 T0220_.07.0289b11: 五眼亦不行六神通。不行佛十力亦不行四 T0220_.07.0289b12: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.07.0289b13: 不共法。不行無忘失法亦不行恒住捨性。不 T0220_.07.0289b14: 行預流果亦不行一來不還阿羅漢果獨覺菩 T0220_.07.0289b15: 提。不行一切智亦不行道相智一切相智。所 T0220_.07.0289b16: 以者何。如是諸法能行所行。及由此行行時 T0220_.07.0289b17: 行處皆不可得。世尊。若菩薩摩訶薩能如是 T0220_.07.0289b18: 行。不爲一切世間天人阿素洛等之所降伏 T0220_.07.0289b19: 而能伏彼。世尊。若菩薩摩訶薩能如是行。不 T0220_.07.0289b20: 爲一切聲聞獨覺之所降伏而能伏彼。所以 T0220_.07.0289b21: 者何。是菩薩摩訶薩已得安住無能伏位。謂 T0220_.07.0289b22: 菩薩離生位。世尊。是菩薩摩訶薩。恒住一 T0220_.07.0289b23: 切智智作意不可屈伏。世尊。是菩薩摩訶薩 T0220_.07.0289b24: 如是行時。則爲隣近一切智智。疾證無上正 T0220_.07.0289b25: 等菩提。佛言。善現。如是如是如汝所説。若 T0220_.07.0289b26: 菩薩摩訶薩能行如是甚深般若波羅蜜多及 T0220_.07.0289b27: 一切法空遠離相。是菩薩摩訶薩。則不行色 T0220_.07.0289b28: 亦不行受想行識。乃至不行一切智亦不行 T0220_.07.0289b29: 道相智一切相智。如是諸法能行所行。及由 T0220_.07.0289c01: 此行行時行處皆不可得。若菩薩摩訶薩能 T0220_.07.0289c02: 如是行不爲一切世間天人阿素洛等之所降 T0220_.07.0289c03: 伏。亦復不爲聲聞獨覺之所降伏而能伏彼。 T0220_.07.0289c04: 是菩薩摩訶薩已得安住無能伏位謂菩薩離 T0220_.07.0289c05: 生位恒住一切智智作意不可屈伏。則爲隣 T0220_.07.0289c06: 近一切智智。疾證無上正等菩提 T0220_.07.0289c07: 大般若波羅蜜多經卷第四百五十三 T0220_.07.0289c08: T0220_.07.0289c09: T0220_.07.0289c10: T0220_.07.0289c11: T0220_.07.0289c12: 十四 T0220_.07.0289c13: *三藏法師玄奘奉 詔譯 T0220_.07.0289c14: 第二分増上慢品第六十之三 T0220_.07.0289c15: 復次善現於意云何。假使於此南贍部洲諸 T0220_.07.0289c16: 有情類皆得人身。得人身已發心修學諸菩 T0220_.07.0289c17: 薩行。皆證無上正等菩提。有善男子善女人 T0220_.07.0289c18: 等。盡其壽量以諸世間上妙樂具。供養恭敬 T0220_.07.0289c19: 尊重讃歎此諸如來應正等覺。復持如是所 T0220_.07.0289c20: 集善根。與諸有情平等共有迴向無上正等 T0220_.07.0289c21: 菩提。是善男子善女人等。由此因縁得福多 T0220_.07.0289c22: 不。善現對曰。甚多世尊。佛告善現。若善男子 T0220_.07.0289c23: 善女人等。於大衆中宣説如是甚深般若波 T0220_.07.0289c24: 羅蜜多。施設建立分別開示令其易了。及住 T0220_.07.0289c25: 如是甚深般若波羅蜜多相應作意。此善男 T0220_.07.0289c26: 子善女人等。由是因縁所獲功徳。甚多於前 T0220_.07.0289c27: 無量無數。復次善現於意云何。如是乃至假 T0220_.07.0289c28: 使三千大千世界諸有情類皆得人身。得人 T0220_.07.0289c29: 身已發心修學諸菩薩行。皆證無上正等菩 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 [行番号:有/無] [返り点:無/有] [CITE] |