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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0835a01: 習空無相無願解脱門。而不住空無相無願。 T0220_.07.0835a02: 乃至佛法。未極圓滿。終不依彼永盡諸漏。善 T0220_.07.0835a03: 現當知。如有壯夫善閑射術。欲顯己*伎仰射 T0220_.07.0835a04: 虚空。爲令空中箭不墮地。復以後箭射前箭 T0220_.07.0835a05: 筈。如是展轉經於多時。箭箭相承不令其 T0220_.07.0835a06: 墮。若欲令墮便止後箭。爾時諸箭方頓墮落。 T0220_.07.0835a07: 應知菩薩亦復如是。行深般若波羅蜜多。攝 T0220_.07.0835a08: 受殊勝方便善巧。乃至無上正等菩提。因 T0220_.07.0835a09: 行善根未皆成熟。終不中道證於實際。若時 T0220_.07.0835a10: 無上正等菩提。因行善根一切成熟。爾時菩 T0220_.07.0835a11: 薩方證實際。便得無上正等菩提。是故善現。 T0220_.07.0835a12: 諸菩薩摩訶薩。行深般若波羅蜜多。攝受殊 T0220_.07.0835a13: 勝方便善巧。皆應如是於深法性審諦觀察。 T0220_.07.0835a14: 若諸佛法未極圓滿不應作證 T0220_.07.0835a15: 爾時善現便白佛言。諸菩薩摩訶薩。甚爲希 T0220_.07.0835a16: 有能爲難事。謂雖行空而不住空。雖現入空 T0220_.07.0835a17: 定而不證實際。佛告善現。如是如是。如汝所 T0220_.07.0835a18: 説。所以者何。是諸菩薩於有情類誓不棄捨。 T0220_.07.0835a19: 謂發如是殊勝妙願。若諸有情未得解脱。我 T0220_.07.0835a20: 終不捨加行善根。善現當知。是諸菩薩由起 T0220_.07.0835a21: 如是廣大心故。爲欲解脱一切有情。雖引發 T0220_.07.0835a22: 空無相無願三三摩地。而由攝受方便善巧 T0220_.07.0835a23: 不證實際。所以者何。是諸菩薩方便善巧所 T0220_.07.0835a24: 護持故。常作是念。我終不捨一切有情而趣 T0220_.07.0835a25: 圓寂。由起此念方便善巧。故於中間不證實 T0220_.07.0835a26: 際。復次善現。若諸菩薩於甚深處。或已觀察 T0220_.07.0835a27: 或當觀察。謂空無相無願等持三解脱門所 T0220_.07.0835a28: 行之處。是諸菩薩恒作是念。有情長夜起有 T0220_.07.0835a29: 情想行有所得。引生種種邪惡見趣。輪迴生 T0220_.07.0835b01: 死受苦無窮。我爲斷彼邪惡見趣。應求無上 T0220_.07.0835b02: 正等菩提。爲諸有情説深空法。令斷彼執出 T0220_.07.0835b03: 生死苦。是故雖學空解脱門。而於中間不證 T0220_.07.0835b04: 實際。善現當知。是諸菩薩由起此念方便善 T0220_.07.0835b05: 巧。雖於中間不證實際。而不退失四無量定。 T0220_.07.0835b06: 所以者何。是諸菩薩甚深般若波羅蜜多方 T0220_.07.0835b07: 便善巧所攝受故。倍増白法諸根漸利。力覺 T0220_.07.0835b08: 道支轉復増益。復次善現。是諸菩薩恒作是 T0220_.07.0835b09: 念。有情長夜行諸相中起種種執。由斯輪轉 T0220_.07.0835b10: 受苦無窮。我爲斷彼諸相執故。應求無上正 T0220_.07.0835b11: 等菩提。爲諸有情説無相法。令斷相執出生 T0220_.07.0835b12: 死苦。由斯數入無相等持。善現當知。是諸菩 T0220_.07.0835b13: 薩由先成就方便善巧。及所起念。雖數現入 T0220_.07.0835b14: 無相等持。而於中間不證實際。雖於中間不 T0220_.07.0835b15: 證實際。而不退失慈悲喜捨及諸餘定。所以 T0220_.07.0835b16: 者何。是諸菩薩甚深般若波羅蜜多方便善 T0220_.07.0835b17: 巧所攝受故。倍増白法諸根漸利。力覺道支 T0220_.07.0835b18: 轉復増益。復次善現。是諸菩薩恒作是念。有 T0220_.07.0835b19: 情長夜其心常起常想樂想我想淨想。由此 T0220_.07.0835b20: 引生顛倒執著。輪迴生死受苦無窮。我爲斷 T0220_.07.0835b21: 彼四顛倒故。應求無上正等菩提。爲諸有情 T0220_.07.0835b22: 説無倒法。謂説生死無常無樂無我無淨。唯 T0220_.07.0835b23: 有涅槃微妙寂靜。具足種種眞實功徳。由斯 T0220_.07.0835b24: 數入無願等持。善現當知。是諸菩薩由先成 T0220_.07.0835b25: 就方便善巧。及所起念雖數現入無願等持。 T0220_.07.0835b26: 而諸佛法未極圓滿。終不中間證於實際。雖 T0220_.07.0835b27: 於中間不證實際。而不退失慈悲喜捨及諸 T0220_.07.0835b28: 餘定。所以者何。是諸菩薩甚深般若波羅蜜 T0220_.07.0835b29: 多方便善巧所攝受*故。倍増白法諸根漸利。 T0220_.07.0835c01: 力覺道支轉復増益。復次善現。是諸菩薩恒 T0220_.07.0835c02: 作是念。有情長夜先已行有所得。今亦行有 T0220_.07.0835c03: 所得。先已行有相。今亦行有相。先已行顛倒。 T0220_.07.0835c04: 今亦行顛倒。先已行和合想。今亦行和合想。 T0220_.07.0835c05: 先已行虚妄想。今亦行虚妄想。先已行邪見。 T0220_.07.0835c06: 今亦行邪見。由斯輪轉受苦無窮。我爲斷彼 T0220_.07.0835c07: 如是過失。應求無上正等菩提。爲諸有情説 T0220_.07.0835c08: 甚深法。令彼過失皆永斷除。不復輪迴受生 T0220_.07.0835c09: 死苦。速證常樂眞淨涅槃。善現當知。是諸菩 T0220_.07.0835c10: 薩由深愍念一切有情。成就殊勝方便善巧 T0220_.07.0835c11: 甚深般若波羅蜜多所攝受故。於深法性常 T0220_.07.0835c12: 樂觀察。謂空無相無願無作無生無滅無起 T0220_.07.0835c13: 無盡無性實際。善現當知。是諸菩薩成就如 T0220_.07.0835c14: 是殊勝智見。若墮無相無作之法。或住三界 T0220_.07.0835c15: 倶無是處。善現當知。是諸菩薩成就如是殊 T0220_.07.0835c16: 勝功徳。捨諸有情而趣圓寂。不證無上正等 T0220_.07.0835c17: 菩提。饒益有情定無是處 T0220_.07.0835c18: 大般若波羅蜜多經卷第五百五十 T0220_.07.0835c19: T0220_.07.0835c20: T0220_.07.0835c21: T0220_.07.0835c22: T0220_.07.0835c23: 十一 T0220_.07.0835c24: *三藏法師玄奘奉 詔譯 T0220_.07.0835c25: 第四分覺魔事品第二十一之二 T0220_.07.0835c26: 復次善現。若諸菩薩欲證無上正等菩提。應 T0220_.07.0835c27: 審請問諸餘菩薩。云何菩薩修習一切菩提 T0220_.07.0835c28: 分法。引發何心能令菩薩習空無相無願無 T0220_.07.0835c29: 作無生無滅無起無盡無性實際而不作證。 T0220_.07.0836a01: 然修般若波羅蜜多。善現當知。若餘菩薩得 T0220_.07.0836a02: 此問時作如是答。諸菩薩摩訶薩但應思惟。 T0220_.07.0836a03: 若空若無相乃至若實際不爲顯示。應念不 T0220_.07.0836a04: 捨一切有情攝受殊勝方便善巧。當知彼菩 T0220_.07.0836a05: 薩先未蒙諸佛授與無上正等菩提不退轉 T0220_.07.0836a06: 記。所以者何。彼諸菩薩未能開示記別顯了 T0220_.07.0836a07: 不退轉地諸菩薩衆不共法相。不如實知他 T0220_.07.0836a08: 所請問不退轉地諸行状相。亦不能答。爾時 T0220_.07.0836a09: 善現便白佛言。頗有因縁知諸菩薩不退轉 T0220_.07.0836a10: 不。佛告善現。亦有因縁知諸菩薩是不退 T0220_.07.0836a11: 轉。謂有菩薩於深般若波羅蜜多。若聞不聞 T0220_.07.0836a12: 能如實答先所請問。能如實行不退轉地諸 T0220_.07.0836a13: 菩薩行。由此因縁知彼菩薩是不退轉。具壽 T0220_.07.0836a14: 善現。復次佛言。以何因縁有多菩薩。求學 T0220_.07.0836a15: 無上正等菩提。少有能作如實答者。佛告善 T0220_.07.0836a16: 現。雖多菩薩求學無上正等菩提。而少菩薩 T0220_.07.0836a17: 得受如是不退轉地微妙慧記。若有得受如 T0220_.07.0836a18: 是記者。皆能於此作如實答。善現當知。是諸 T0220_.07.0836a19: 菩薩善根明淨智慧深廣。世間天人阿素洛 T0220_.07.0836a20: 等不能破壞。必證無上正等菩提。復次善現。 T0220_.07.0836a21: 若諸菩薩乃至夢中。亦不愛樂三界諸法。亦 T0220_.07.0836a22: 不稱讃一切聲聞獨覺地法。雖觀諸法如夢所 T0220_.07.0836a23: 見。而於實際不證不取。當知是爲不退轉地 T0220_.07.0836a24: 諸菩薩相。復次善現。若諸菩薩夢見如來應 T0220_.07.0836a25: 正等覺坐師子座。有無數量百千倶胝苾芻 T0220_.07.0836a26: 衆等恭敬圍繞而爲説法。或見自身有如是 T0220_.07.0836a27: 事。當知是爲不退轉地諸菩薩相。復次善現。 T0220_.07.0836a28: 若諸菩薩夢見如來應正等覺三十二相八十 T0220_.07.0836a29: 隨好圓滿莊嚴。常光一尋周匝照曜。與無量衆 T0220_.07.0836b01: 踊在虚空。現大神通説正法要。化作化士令 T0220_.07.0836b02: 往他方無邊佛土施作佛事。或見自身有如 T0220_.07.0836b03: 是事。當知是爲不退轉地諸菩薩相。復次善 T0220_.07.0836b04: 現。若諸菩薩夢見狂賊破壞村城。或見火起 T0220_.07.0836b05: 焚燒聚落。或見師子虎狼猛獸毒蛇惡蝎欲 T0220_.07.0836b06: 來害身。或見怨家欲斬其首。或見父母妻 T0220_.07.0836b07: 子眷屬臨當命終。或見自身有餘苦事欲相 T0220_.07.0836b08: 逼迫。雖見此等諸怖畏事。而不驚懼亦不 T0220_.07.0836b09: 憂惱。從夢覺已即能思惟三界非眞皆如夢 T0220_.07.0836b10: 見。我得無上正等覺時。當爲有情説三界法 T0220_.07.0836b11: 一切虚妄皆如夢境。當知是爲不退轉地諸 T0220_.07.0836b12: 菩薩相。復次善現。若諸菩薩乃至夢中見有 T0220_.07.0836b13: 地獄傍生鬼界諸有情類。便作是念。我當精 T0220_.07.0836b14: 勤修諸菩薩摩訶薩行。速趣無上正等菩提。 T0220_.07.0836b15: 我佛土中得無地獄傍生鬼界惡趣及名。從 T0220_.07.0836b16: 夢覺已亦作是念。善現當知。是諸菩薩當作 T0220_.07.0836b17: 佛時。國土清淨定無惡趣及惡趣名。當知是 T0220_.07.0836b18: 爲不退轉地諸菩薩相。復次善現。若諸菩薩 T0220_.07.0836b19: 夢中見火燒地獄等諸有情類。或復見燒城 T0220_.07.0836b20: 邑聚落。便發誓願。我若已受不退轉記當證 T0220_.07.0836b21: 無上正等菩提。願此大火即時頓滅變爲清 T0220_.07.0836b22: 涼。若此菩薩作是願已。夢中見火即時頓滅。 T0220_.07.0836b23: 當知已受不退轉記。若此菩薩作是願已。夢 T0220_.07.0836b24: 中見火不即頓滅。當知未受不退轉記。復次 T0220_.07.0836b25: 善現。若諸菩薩覺時現見大火卒起燒諸城 T0220_.07.0836b26: 邑或燒聚落。便作是念。我在夢中或在覺位。 T0220_.07.0836b27: 曾見自有不退轉地諸行状相未審虚實。若 T0220_.07.0836b28: 我所見是實有者。願此大火即時頓滅變爲 T0220_.07.0836b29: 清涼。善現當知。若此菩薩作是誓願發誠諦 T0220_.07.0836c01: 言。爾時大火即爲頓滅。當知已受不退轉記。 T0220_.07.0836c02: 若此菩薩作是誓願發誠諦言火不頓滅。當知 T0220_.07.0836c03: 未受不退轉記。復次善現。若諸菩薩覺時見 T0220_.07.0836c04: 火燒諸城邑或燒聚落。便作是念。我在夢中 T0220_.07.0836c05: 或在覺位。曾見自有不退轉地諸行状相。若 T0220_.07.0836c06: 我所見定是實有。必證無上正等菩提。願此 T0220_.07.0836c07: 大火即時頓滅變爲清涼。善現當知。此諸菩 T0220_.07.0836c08: 薩發是誓願誠諦言已。爾時大火不爲頓滅。 T0220_.07.0836c09: 然燒一家越置一家復燒一家。或燒一巷越 T0220_.07.0836c10: 置一巷復燒一巷。如是展轉其火乃滅。是諸 T0220_.07.0836c11: 菩薩決定已受不退轉記。然被燒者由彼有 T0220_.07.0836c12: 情造作増長壞正法業。彼由此業先墮惡趣。 T0220_.07.0836c13: 無量劫中受正苦果。今生人趣受彼餘殃。或 T0220_.07.0836c14: 由此業當墮惡趣。經無量劫受正苦果。今在 T0220_.07.0836c15: 人趣先現少殃。當知是爲不退轉地諸菩薩 T0220_.07.0836c16: 相。復次善現。更有所餘諸行状相。知是不 T0220_.07.0836c17: 退轉菩薩摩訶薩。吾當爲汝分別解説。汝應 T0220_.07.0836c18: 諦聽極善思惟。善現答言。唯然願説我等樂 T0220_.07.0836c19: 聞。佛告善現。若諸菩薩見有男子或有女人 T0220_.07.0836c20: 或有童男或有童女。現爲非人之所魅著。受 T0220_.07.0836c21: 諸苦惱不能遠離。便作是念。若諸如來應正 T0220_.07.0836c22: 等覺。知我已得清淨意樂授我無上正等菩 T0220_.07.0836c23: 提不退轉記。若我久發清淨意樂。求證無上 T0220_.07.0836c24: 正等菩提。遠離聲聞獨覺作意。不以聲聞獨 T0220_.07.0836c25: 覺作意求證無上正等菩提。若我當來必得 T0220_.07.0836c26: 無上正等菩提。能盡未來利益安樂諸有情 T0220_.07.0836c27: 類。若十方界現在實有無量如來應正等覺。 T0220_.07.0836c28: 説正法要饒益有情。彼諸如來應正等覺。無 T0220_.07.0836c29: 所不見無所不知。無所不解無所不證。現知 T0220_.07.0837a01: 見覺一切有情意樂差別。願垂照察我心所 T0220_.07.0837a02: 念及誠諦言。若我實能修菩薩行。必證無上 T0220_.07.0837a03: 正等菩提。救拔有情生死苦者。願是男子或 T0220_.07.0837a04: 此女人。或此童男或此童女。不爲非人之所 T0220_.07.0837a05: 擾惱。彼隨我語即當捨去。是諸菩薩作此語 T0220_.07.0837a06: 時。若彼非人不爲去者。當知未受不退轉記。 T0220_.07.0837a07: 若彼非人即爲去者。當知已受不退轉記 T0220_.07.0837a08: 復次善現。有諸菩薩未具修行一切佛法。未 T0220_.07.0837a09: 入菩薩正性離生。未免惡魔之所擾亂。於諸 T0220_.07.0837a10: 魔事未能覺知。未受菩提不退轉記。不能自 T0220_.07.0837a11: 審善根厚薄。於少所修起増上慢。學諸菩薩 T0220_.07.0837a12: 發誠諦言。便爲惡魔之所誑惑。謂彼菩薩見 T0220_.07.0837a13: 有男子或有女人。或有童男或有童女。現爲 T0220_.07.0837a14: 非人之所魅著。受諸苦惱不能遠離。即便輕 T0220_.07.0837a15: 爾發誠諦言。我若已從過去諸佛。受得無上 T0220_.07.0837a16: 正等菩提不退轉記。令此男子或女人等。不 T0220_.07.0837a17: 爲非人之所擾惱。彼隨我語速當捨去。是諸 T0220_.07.0837a18: 菩薩作此語已。爾時惡魔爲誑惑故。即便驅 T0220_.07.0837a19: 迫非人令去。所以者何。惡魔威力勝彼非人。 T0220_.07.0837a20: 是故非人受魔教勅即便捨去。時彼菩薩見 T0220_.07.0837a21: 此事已。歡喜踊躍作是念言。非人今去是 T0220_.07.0837a22: 吾威力。所以者何。非人隨我所發誓願即便 T0220_.07.0837a23: 放此。諸男女等無別縁故。是諸菩薩不能覺 T0220_.07.0837a24: 知惡魔所作。謂是己力妄生歡喜。恃此輕弄 T0220_.07.0837a25: 諸餘菩薩。言我已從過去諸佛受得無上正 T0220_.07.0837a26: 等菩提不退轉記。所發誓願皆不唐捐。汝等 T0220_.07.0837a27: 未蒙諸佛授記。不應相學發誠諦言。設有要 T0220_.07.0837a28: 期必空無果。是諸菩薩輕弄毀蔑餘菩薩故 T0220_.07.0837a29: 妄恃少能。於諸功徳生長多種増上慢故。遠 T0220_.07.0837b01: 離無上正等菩提。不能證得一切智智。是諸 T0220_.07.0837b02: 菩薩以無方便善巧力故。生長多種増上慢 T0220_.07.0837b03: 故。毀訾輕蔑餘菩薩故。雖勤精進而墮聲聞 T0220_.07.0837b04: 或獨覺地。是諸菩薩薄福徳故。所作善業發 T0220_.07.0837b05: 誠諦言皆動魔事。是諸菩薩不能親近供養 T0220_.07.0837b06: 恭敬尊重讃歎眞善知識。不能請問得不退 T0220_.07.0837b07: 轉菩薩行相。不能諮受諸惡魔軍所作事業。 T0220_.07.0837b08: 由斯魔縛轉復堅牢。所以者何。是諸菩薩不 T0220_.07.0837b09: 久修行六到彼岸。遠離般若波羅蜜多方便 T0220_.07.0837b10: 善巧。故爲惡魔之所誑惑。是故菩薩應善覺 T0220_.07.0837b11: 知諸惡魔事勤修善業。復次善現。有諸菩薩 T0220_.07.0837b12: 未久修行六到彼岸。遠離般若波羅蜜多方 T0220_.07.0837b13: 便善巧。故爲惡魔之所誑惑。謂有惡魔爲誑 T0220_.07.0837b14: 惑故。方便化作種種形像。至菩薩所作如是 T0220_.07.0837b15: 言。咄善男子。汝自知耶。過去諸佛已曾授 T0220_.07.0837b16: 汝大菩提記。汝於無上正等菩提。決定當得 T0220_.07.0837b17: 不復退轉。汝身父母兄弟姉妹親友眷屬乃 T0220_.07.0837b18: 至七世名字差別我悉善知。汝身生在某方 T0220_.07.0837b19: 某國某城某邑某聚落中。汝在某年某月某 T0220_.07.0837b20: 日某時某宿相王中生。如是惡魔若見菩薩 T0220_.07.0837b21: 禀性柔軟諸根昧鈍。便詐記言。汝於先世所 T0220_.07.0837b22: 禀根性已曾如是。若見菩薩禀性剛強諸根 T0220_.07.0837b23: 明利。便作記言。汝於先世所禀根性亦曾如 T0220_.07.0837b24: 是。若見菩薩居阿練若。或常乞食。或受一食。 T0220_.07.0837b25: 或一坐食。或一鉢食。或居塚間。或居露地。或 T0220_.07.0837b26: 居樹下。或糞掃衣。或但三衣。或常坐不臥。或 T0220_.07.0837b27: 如舊敷具。或少欲。或喜足。或樂遠離。或樂寂 T0220_.07.0837b28: 定。或具正念。或具妙慧。或不重利養。或不貴 T0220_.07.0837b29: 名譽。或好廉儉不塗其足。或省睡眠。或離掉 T0220_.07.0837c01: 擧。或好少言。或樂軟語。如是惡魔見此菩薩 T0220_.07.0837c02: 種種行已。便詐記言。汝於先世亦曾如是。所 T0220_.07.0837c03: 以者何。汝今成就如是如是。殊勝功徳世間 T0220_.07.0837c04: 同見。先世定應亦有如是殊勝功徳。應自慶 T0220_.07.0837c05: 慰勿得自輕。時彼菩薩聞此惡魔説其過去 T0220_.07.0837c06: 當來功徳。及説現在親友自身名等功徳。兼 T0220_.07.0837c07: 歎種種殊勝善根。歡喜踊躍起増上慢。凌蔑 T0220_.07.0837c08: 毀罵諸餘菩薩。爾時惡魔知其闇鈍生増上 T0220_.07.0837c09: 慢凌蔑他人。復告之言。汝定成就殊勝功徳。 T0220_.07.0837c10: 過去如來已授汝記。汝於無上正等菩提。定 T0220_.07.0837c11: 當證得不復退轉。已有如是瑞相現前。爾時 T0220_.07.0837c12: 惡魔爲擾亂故。或矯現作出家形像。或矯現 T0220_.07.0837c13: 作在家形像。或矯現作父母兄弟姉妹親友 T0220_.07.0837c14: 梵志師主天龍藥叉人非人等種種形像。至 T0220_.07.0837c15: 此菩薩所居之處。作如是言。過去如來久已 T0220_.07.0837c16: 授汝大菩提記。汝於無上正等菩提。決定當 T0220_.07.0837c17: 得不復退轉。所以者何。不退轉地菩薩行相 T0220_.07.0837c18: 汝皆具有。應自尊重莫生疑惑。時此菩薩聞 T0220_.07.0837c19: 彼語已。増上慢心轉復堅固。善現當知。如 T0220_.07.0837c20: 我所説不退轉地諸行状相。是諸菩薩實皆 T0220_.07.0837c21: 未有。善現當知。是諸菩薩魔所執持。爲魔所 T0220_.07.0837c22: 嬈不得自在。所以者何。是諸菩薩於不退轉 T0220_.07.0837c23: 諸行状相實皆非有。但聞惡魔詐説其徳及 T0220_.07.0837c24: 名字等。生増上慢凌蔑毀罵諸餘菩薩。是故 T0220_.07.0837c25: 善現。若諸菩薩欲得無上正等菩提。應善覺 T0220_.07.0837c26: 知諸惡魔事。復次善現。有諸菩薩魔所執持。 T0220_.07.0837c27: 爲魔所魅但聞名字妄生執著。所以者何。是 T0220_.07.0837c28: 諸菩薩未善修行六到彼岸及餘無量無邊佛 T0220_.07.0837c29: 法。由此因縁令魔得便。是諸菩薩不能了知 T0220_.07.0838a01: 四魔行相。由此因縁令魔得便。是諸菩薩不 T0220_.07.0838a02: 能了知五取蘊等無量法門。亦不了知有情 T0220_.07.0838a03: 諸法名字實相。由此因縁令魔得便。方便化 T0220_.07.0838a04: 作種種形像。告菩薩言。汝所修行願行已 T0220_.07.0838a05: 滿。當得無上正等菩提。汝成佛時當得如是 T0220_.07.0838a06: 功徳名號。謂彼惡魔知此菩薩長夜思願。我 T0220_.07.0838a07: 成佛時當得如是功徳名號。隨其思願而記 T0220_.07.0838a08: 説之。時此菩薩遠離般若波羅蜜多方便善 T0220_.07.0838a09: 巧。聞魔記説作是念言。此人奇哉爲我記説 T0220_.07.0838a10: 當得成佛功徳名號。與我長夜思願相應。由 T0220_.07.0838a11: 此故知過去諸佛必已授我大菩提記。我於 T0220_.07.0838a12: 無上正等菩提。決定當得不復退轉。我成佛 T0220_.07.0838a13: 時必定當得如是功徳尊貴名號。是諸菩薩 T0220_.07.0838a14: 如如惡魔或魔眷屬。或魔所執諸沙門等。記 T0220_.07.0838a15: 説當來成佛名號。如是如是憍慢轉増。我於 T0220_.07.0838a16: 未來定當作佛。獲得如是功徳名號。諸餘菩 T0220_.07.0838a17: 薩無與我等。善現當知。如我所説不退轉地 T0220_.07.0838a18: 諸行状相。此諸菩薩皆未成就。但聞魔説成 T0220_.07.0838a19: 佛虚名。便生憍慢輕弄毀蔑餘菩薩衆。由此 T0220_.07.0838a20: 因縁是諸菩薩。遠離無上正等菩提。是諸菩 T0220_.07.0838a21: 薩遠離般若波羅蜜多方便善巧。棄捨善友。 T0220_.07.0838a22: 爲惡知識所攝受故。當墮聲聞或獨覺地。善 T0220_.07.0838a23: 現當知。是諸菩薩或有此身。還得正念至誠 T0220_.07.0838a24: 悔過捨憍慢心。親近供養眞淨善友。彼雖流 T0220_.07.0838a25: 轉生死多時。而後復依甚深般若波羅蜜多。 T0220_.07.0838a26: 漸次修學當證無上正等菩提。善現當知。是 T0220_.07.0838a27: 諸菩薩若有此身不得正念。不能悔過不捨 T0220_.07.0838a28: 慢心。不樂親承眞淨善友。彼定流轉生死多 T0220_.07.0838a29: 時。後雖精進修諸善業。而墮聲聞或獨覺地。 T0220_.07.0838b01: 譬如苾芻求聲聞果。於四重罪若隨犯一。便 T0220_.07.0838b02: 非沙門非釋迦子。彼於現在定不能得預流 T0220_.07.0838b03: 等果。妄執虚名菩薩亦爾。但聞魔説成佛空 T0220_.07.0838b04: 名。便起慢心輕弄毀蔑餘菩薩衆。當知此罪 T0220_.07.0838b05: 過彼苾芻所犯四重無邊倍數。置彼苾芻所 T0220_.07.0838b06: 犯四重。此菩薩罪過五無間亦無量倍。所以 T0220_.07.0838b07: 者何。是諸菩薩實不成就殊勝功徳。聞惡魔 T0220_.07.0838b08: 説成佛虚名。便自憍慢輕餘菩薩。是故此罪 T0220_.07.0838b09: 過五無間無量倍數。由此當知。若諸菩薩欲 T0220_.07.0838b10: 證無上正等菩提。應善覺知如是記説虚名 T0220_.07.0838b11: 號等微細魔事。復次善現。有諸菩薩修遠離 T0220_.07.0838b12: 行。謂隱山林空澤曠野。居阿練若宴坐思 T0220_.07.0838b13: 惟。時有惡魔來至其所。恭敬讃歎遠離功徳。 T0220_.07.0838b14: 謂作是言。善哉大士。能修如是眞遠離行。此 T0220_.07.0838b15: 遠離行一切如來應正等覺共所稱讃。天帝 T0220_.07.0838b16: 釋等諸天神仙。皆共守護供養尊重。應常住 T0220_.07.0838b17: 此勿往餘處。善現當知。我不稱歎諸菩薩衆 T0220_.07.0838b18: 常樂寂靜居阿練若曠野山林宴坐思惟修遠 T0220_.07.0838b19: 離行 T0220_.07.0838b20: 爾時善現便白佛言。諸菩薩衆應修何等眞 T0220_.07.0838b21: 遠離行。而佛世尊今作是説。我不稱歎諸菩 T0220_.07.0838b22: 薩衆常樂寂靜居阿練若。曠野山林宴坐思 T0220_.07.0838b23: 惟修遠離行。佛告善現。若諸菩薩或居山林 T0220_.07.0838b24: 空澤曠野阿練若處。或住城邑聚落王都喧 T0220_.07.0838b25: 雜之處。但能遠離煩惱惡業及諸聲聞獨覺作 T0220_.07.0838b26: 意。行深般若波羅蜜多方便善巧及修諸餘殊 T0220_.07.0838b27: 勝功徳。是名菩薩眞遠離行。此遠離行一切 T0220_.07.0838b28: 如來應正等覺共所稱歎。諸佛世尊皆共開 T0220_.07.0838b29: 許。諸菩薩衆常應修學。若晝若夜應正思惟 T0220_.07.0838c01: 精進修行此遠離法。是名菩薩修遠離行。此 T0220_.07.0838c02: 遠離行不雜聲聞獨覺作意。不雜一切煩惱惡 T0220_.07.0838c03: 業。離諸喧雜畢竟清淨。令諸菩薩疾證無上 T0220_.07.0838c04: 正等菩提。能盡未來度有情衆。善現當知。魔 T0220_.07.0838c05: 所稱讃隱於山林空澤曠野阿練若處。棄勝 T0220_.07.0838c06: 臥具宴坐思惟。非諸菩薩眞遠離行。所以者 T0220_.07.0838c07: 何。彼遠離行猶有喧雜。謂彼或雜惡業煩惱。 T0220_.07.0838c08: 或雜聲聞獨覺作意。於深般若波羅蜜多方便 T0220_.07.0838c09: 善巧。不能精進信受修學。不能圓滿一切智 T0220_.07.0838c10: 智。善現當知。有諸菩薩雖樂修行魔所稱讃 T0220_.07.0838c11: 遠離行法。而起憍慢不清淨心。輕蔑毀呰諸 T0220_.07.0838c12: 餘菩薩摩訶薩衆。謂有菩薩摩訶薩衆雖居 T0220_.07.0838c13: 城邑聚落王都。而心清淨不雜種種煩惱惡 T0220_.07.0838c14: 業及諸聲聞獨覺作意。精勤修學波羅蜜多 T0220_.07.0838c15: 及餘無量菩提分法。成熟有情嚴淨佛土。雖 T0220_.07.0838c16: 居憒閙而心寂靜。常樂修習眞遠離行。彼於 T0220_.07.0838c17: 如是眞淨菩薩摩訶薩衆。心生憍慢輕弄毀 T0220_.07.0838c18: 呰誹謗凌蔑。善現當知。是諸菩薩遠離般若 T0220_.07.0838c19: 波羅蜜多方便善巧。雖居曠野百踰繕那。其 T0220_.07.0838c20: 中絶無諸惡禽獸蛇蝎盜賊。唯有鬼神羅刹 T0220_.07.0838c21: 娑等遊止其中。彼居如是阿練若處。雖經一 T0220_.07.0838c22: 年或五或十或復乃至百千倶胝若過是數修 T0220_.07.0838c23: 遠離行。而不了知眞遠離行。謂諸菩薩雖居 T0220_.07.0838c24: 憒閙而心寂靜。遠離種種煩惱惡業及諸聲 T0220_.07.0838c25: 聞獨覺作意。發趣無上正等菩提。善現當知。 T0220_.07.0838c26: 是諸菩薩雖居曠野經歴多時。而雜聲聞獨 T0220_.07.0838c27: 覺作意。於彼二地深生樂著。依二地法修遠 T0220_.07.0838c28: 離行。復於此行深生耽染。彼雖如是修遠離 T0220_.07.0838c29: 行。而不稱順諸佛之心。善現當知。我所稱 T0220_.07.0839a01: 歎諸菩薩衆眞遠離行。是諸菩薩都不成就。 T0220_.07.0839a02: 彼於眞淨遠離行中。亦不見有相似行相。所 T0220_.07.0839a03: 以者何。彼於如是眞遠離行不生愛樂。但樂 T0220_.07.0839a04: 勤修聲聞獨覺空遠離行。善現當知。是諸菩 T0220_.07.0839a05: 薩修不眞淨遠離行時。魔來空中歡喜讃歎。 T0220_.07.0839a06: 告言大士。善哉善哉。汝能勤修眞遠離行。此 T0220_.07.0839a07: 遠離行一切如來應正等覺共所稱歎。汝於 T0220_.07.0839a08: 此行精勤修學。疾證無上正等菩提。善現當 T0220_.07.0839a09: 知。是諸菩薩執著如是二乘所修遠離行法 T0220_.07.0839a10: 以爲最勝。輕弄毀蔑住菩薩乘雖居憒閙而 T0220_.07.0839a11: 心寂靜成調善法。諸苾芻等言。彼不能修 T0220_.07.0839a12: 遠離行。身居憒閙心不寂靜無調善法。善現 T0220_.07.0839a13: 當知。是諸菩薩於佛所讃住眞遠離行菩薩 T0220_.07.0839a14: 摩訶薩輕弄毀呰。謂居憒閙心不寂靜。不能 T0220_.07.0839a15: 勤修眞遠離行。於諸如來所不稱讃。住眞喧 T0220_.07.0839a16: 雜行菩薩摩訶薩尊重讃歎。謂不喧雜其心 T0220_.07.0839a17: 寂靜。能正修行眞遠離行。善現當知。是諸 T0220_.07.0839a18: 菩薩於應親近恭敬供養如世尊者。而不親 T0220_.07.0839a19: 近供養恭敬反加輕蔑。於應遠離。不應親近 T0220_.07.0839a20: 恭敬供養如惡友者。而反親近供養恭敬如 T0220_.07.0839a21: 事世尊。善現當知。是諸菩薩遠離般若波羅 T0220_.07.0839a22: 蜜多方便善巧。妄起種種分別執著。所以者 T0220_.07.0839a23: 何。彼作是念。我所修學是眞遠離。故爲非 T0220_.07.0839a24: 人稱讃護念。居城邑者身心擾亂。誰當護念 T0220_.07.0839a25: 稱讃敬重。是諸菩薩由此因縁心多憍慢。輕 T0220_.07.0839a26: 蔑毀呰諸餘菩薩。煩惱惡業晝夜増長。善現 T0220_.07.0839a27: 當知。是諸菩薩於餘菩薩。爲旃荼羅穢汚菩 T0220_.07.0839a28: 薩摩訶薩衆。雖似菩薩摩訶薩相。而是天上 T0220_.07.0839a29: 人中大賊。誑惑天人阿素洛等。其身雖服沙 T0220_.07.0839b01: 門法衣。而心常懷盜賊意樂。諸有發趣菩薩 T0220_.07.0839b02: 乘者。不應親近供養恭敬尊重讃歎如是惡 T0220_.07.0839b03: 人。所以者何。此諸人等懷増上慢。外似菩薩 T0220_.07.0839b04: 内多煩惱。是故善現。若菩薩摩訶薩眞實不 T0220_.07.0839b05: 捨一切智智。不棄無上正等菩提。深心欣 T0220_.07.0839b06: 求一切智智。欲得無上正等菩提。普爲利 T0220_.07.0839b07: 樂諸有情者。不應親近供養恭敬尊重讃歎 T0220_.07.0839b08: 如是惡人。善現當知。諸菩薩摩訶薩常應 T0220_.07.0839b09: 精進修自事業。厭離生死不著三界。於彼惡 T0220_.07.0839b10: 賊旃荼羅人。常應發心慈悲喜捨。應作是念。 T0220_.07.0839b11: 我不應起如彼惡人所起過患。設當失念如 T0220_.07.0839b12: 彼暫起。即應覺知令速除滅。是故善現。諸 T0220_.07.0839b13: 菩薩摩訶薩欲證無上正等菩提。當善覺知 T0220_.07.0839b14: 諸惡魔事。應勤精進遠離除滅如彼菩薩所 T0220_.07.0839b15: 起過患。勤求無上正等菩提。善現當知。如 T0220_.07.0839b16: 是學者是爲菩薩方便善巧。如實覺知諸惡 T0220_.07.0839b17: 魔事 T0220_.07.0839b18: 第四分善友品第二十二之一 T0220_.07.0839b19: 爾時世尊復告善現。若菩薩摩訶薩。深心欲 T0220_.07.0839b20: 證無上菩提。常應親近供養恭敬尊重讃歎 T0220_.07.0839b21: 眞淨善友。具壽善現便白佛言。何等名爲諸 T0220_.07.0839b22: 菩薩摩訶薩眞淨善友。佛告善現。一切如來 T0220_.07.0839b23: 應正等覺。是諸菩薩摩訶薩衆眞淨善友。一 T0220_.07.0839b24: 切不退轉菩薩摩訶薩亦是菩薩摩訶薩衆眞 T0220_.07.0839b25: 淨善友。若餘菩薩及諸聲聞并餘善士能爲 T0220_.07.0839b26: 菩薩宣説開示甚深般若波羅蜜多相應法 T0220_.07.0839b27: 門。教誡教授諸菩薩衆。令種善根修菩薩 T0220_.07.0839b28: 行速圓滿者。亦是菩薩摩訶薩衆眞淨善友。 T0220_.07.0839b29: 甚深般若波羅蜜多相應經典。亦是菩薩摩 T0220_.07.0839c01: 訶薩衆眞淨善友。復次善現。布施淨戒安忍 T0220_.07.0839c02: 精進靜慮般若波羅蜜多。當知亦是諸菩薩 T0220_.07.0839c03: 衆眞淨善友。善現當知。如是六種波羅蜜多。 T0220_.07.0839c04: 亦是菩薩摩訶薩師。如是六種波羅蜜多。亦 T0220_.07.0839c05: 是菩薩摩訶薩導。如是六種波羅蜜多。亦是 T0220_.07.0839c06: 菩薩摩訶薩明。如是六種波羅蜜多。亦是菩 T0220_.07.0839c07: 薩摩訶薩照。如是六種波羅蜜多。亦是菩薩 T0220_.07.0839c08: 摩訶薩舍。如是六種波羅蜜多。亦是菩薩摩 T0220_.07.0839c09: 訶薩護。如是六種波羅蜜多。亦是菩薩摩訶 T0220_.07.0839c10: 薩歸。如是六種波羅蜜多。亦是菩薩摩訶薩 T0220_.07.0839c11: 趣。如是六種波羅蜜多。亦是菩薩摩訶薩 T0220_.07.0839c12: 洲。如是六種波羅蜜多。亦是菩薩摩訶薩 T0220_.07.0839c13: 父。如是六種波羅蜜多。亦是菩薩摩訶薩母。 T0220_.07.0839c14: 如是六種波羅蜜多。能令菩薩摩訶薩衆得 T0220_.07.0839c15: 微妙智生如實覺。疾證無上正等菩提。所以 T0220_.07.0839c16: 者何。一切菩薩摩訶薩衆。皆因六種波羅蜜 T0220_.07.0839c17: 多。修習般若波羅蜜多究竟圓滿。善現當知。 T0220_.07.0839c18: 過去如來應正等覺。已證無上正等菩提已 T0220_.07.0839c19: 般涅槃。彼佛世尊。皆依六種波羅蜜多生 T0220_.07.0839c20: 一切智。未來如來應正等覺。當證無上正等 T0220_.07.0839c21: 菩提當般涅槃。彼佛世尊亦依六種波羅蜜 T0220_.07.0839c22: 多生一切智。現在十方無量無數無邊世界 T0220_.07.0839c23: 一切如來應正等覺。現證無上正等菩提。現 T0220_.07.0839c24: 爲有情宣説正法。彼佛世尊。亦依六種波羅 T0220_.07.0839c25: 蜜多生一切智。今我如來應正等覺。現證無 T0220_.07.0839c26: 上正等菩提。現爲有情宣説正法。亦依六種 T0220_.07.0839c27: 波羅蜜多生一切智。何以故。如是六種波羅蜜 T0220_.07.0839c28: 多。普能攝受三十七種菩提分法。若四梵住。 T0220_.07.0839c29: 若四攝事。若餘無量無邊佛法。若諸佛智。若 T0220_.07.0840a01: 自然智。不思議智。無敵對智。一切智智。悉 T0220_.07.0840a02: 皆攝在如是六種波羅蜜多。是故我説如是 T0220_.07.0840a03: 六種波羅蜜多。是諸菩薩摩訶薩衆眞淨善 T0220_.07.0840a04: 友。與諸菩薩摩訶薩衆。爲師爲導。爲明爲 T0220_.07.0840a05: 照。爲舍爲護。爲歸爲趣。爲洲父母。能令 T0220_.07.0840a06: 菩薩摩訶薩衆得微妙智。生如實覺。疾證無 T0220_.07.0840a07: 上正等菩提。作諸有情不希報友。是故善現。 T0220_.07.0840a08: 諸菩薩摩訶薩。應學六種波羅蜜多。復次善 T0220_.07.0840a09: 現。諸菩薩摩訶薩。欲學六種波羅蜜多。應於 T0220_.07.0840a10: 般若波羅蜜多甚深經典。至心聽聞受持讀 T0220_.07.0840a11: 誦。觀察義趣請決所疑。所以者何。如是般 T0220_.07.0840a12: 若波羅蜜多。能與六種波羅蜜多。爲尊爲 T0220_.07.0840a13: 導。能示能轉。爲生養母。所以者何。若離般 T0220_.07.0840a14: 若波羅蜜多。則無前五波羅蜜多。雖有布施 T0220_.07.0840a15: 淨戒安忍精進靜慮。而不名爲能到彼岸。是 T0220_.07.0840a16: 故善現。諸菩薩摩訶薩。欲得不隨他教行。欲 T0220_.07.0840a17: 住不隨他教地。欲斷一切有情疑。欲滿一切 T0220_.07.0840a18: 有情願。欲嚴淨佛土。欲成熟有情。應學般 T0220_.07.0840a19: 若波羅蜜多。所以者何。於此般若波羅蜜多 T0220_.07.0840a20: 甚深經中。廣説菩薩摩訶薩衆所應學法。一 T0220_.07.0840a21: 切菩薩摩訶薩衆。皆於其中應勤修學。若勤 T0220_.07.0840a22: 修學甚深般若波羅蜜多方便善巧。定證無 T0220_.07.0840a23: 上正等菩提。能盡未來利樂一切 T0220_.07.0840a24: 爾時善現便白佛言。甚深般若波羅蜜多以 T0220_.07.0840a25: 何爲相。佛告善現。甚深般若波羅蜜多無著 T0220_.07.0840a26: 爲相。具壽善現復白佛言。頗有因縁甚深般 T0220_.07.0840a27: 若波羅蜜多無著之相。餘一切法可説亦有 T0220_.07.0840a28: 無著相耶。佛告善現。如是如是。有因縁故。 T0220_.07.0840a29: 甚深般若波羅蜜多無著之相。餘一切法亦 T0220_.07.0840b01: 可説有此無著相。所以者何。以一切法無不 T0220_.07.0840b02: 皆如甚深般若波羅蜜多。是空遠離。是故善 T0220_.07.0840b03: 現。甚深般若波羅蜜多由無著相是空遠離。 T0220_.07.0840b04: 餘一切法由無著相亦空遠離。具壽善現復 T0220_.07.0840b05: 白佛言。若一切法皆空遠離。云何有情可得 T0220_.07.0840b06: 施設有染有淨。世尊。非空遠離法可説有染 T0220_.07.0840b07: 有淨。世尊。非空遠離能證無上正等菩提。非 T0220_.07.0840b08: 離空遠離有別法可得能證無上正等菩提。 T0220_.07.0840b09: 世尊云何。令我解佛所説甚深義趣。佛告善 T0220_.07.0840b10: 現。於意云何。有情長夜有我我所心執我我 T0220_.07.0840b11: 所不。善現答言。如是世尊。如是善逝。有情 T0220_.07.0840b12: 長夜有我我所心執著我我所。佛告善現。於 T0220_.07.0840b13: 意云何。有情所執我及我所空遠離不。善現 T0220_.07.0840b14: 答言。如是世尊。如是善逝。有情所執我及 T0220_.07.0840b15: 我所皆空遠離。佛告善現。於意云何。豈不 T0220_.07.0840b16: 有情由我我所執流轉生死。善現答言。如是 T0220_.07.0840b17: 世尊。如是善逝。諸有情類由我我所執流轉 T0220_.07.0840b18: 生死。佛告善現。如是有情流轉生死。施設雜 T0220_.07.0840b19: 染及清淨者。由諸有情虚妄執著我及我所 T0220_.07.0840b20: 説有雜染。而於其中無雜染者。由諸有情不 T0220_.07.0840b21: 妄執著我及我所説有清淨。而於其中無清 T0220_.07.0840b22: 淨者。是故善現。雖一切法皆空遠離。而諸 T0220_.07.0840b23: 有情亦可施設有染有淨。善現當知。若菩薩 T0220_.07.0840b24: 摩訶薩能如是行。名行般若波羅蜜多。具壽 T0220_.07.0840b25: 善現便白佛言。甚奇世尊。希有善逝。雖一切 T0220_.07.0840b26: 法皆空遠離。而諸有情有染有淨。世尊。若 T0220_.07.0840b27: 菩薩摩訶薩。能如是行則不行色。亦不行受 T0220_.07.0840b28: 想行識。世尊。若菩薩摩訶薩能如是行。世 T0220_.07.0840b29: 間天人阿素洛等皆不能伏。世尊。若菩薩摩 T0220_.07.0840c01: 訶薩能如是行。便勝一切聲聞獨覺所行之 T0220_.07.0840c02: 行至無勝處。所以者何。以諸佛性及如來性 T0220_.07.0840c03: 自然覺性一切智性皆不可勝。世尊。諸菩薩 T0220_.07.0840c04: 摩訶薩由此般若波羅蜜多相應作意。晝夜 T0220_.07.0840c05: 安住方便善巧。趣向無上正等菩提。疾證無 T0220_.07.0840c06: 上正等菩提。佛告善現。如是如是如汝所 T0220_.07.0840c07: 説。復次善現。於意云何。假使於此贍部洲中 T0220_.07.0840c08: 一切有情。非前非後皆得人身。得人身已皆 T0220_.07.0840c09: 發無上正等覺心。既發心已修諸菩薩摩訶 T0220_.07.0840c10: 薩行。皆證無上正等菩提。有善男子善女人 T0220_.07.0840c11: 等盡其形壽。以諸世間上妙樂具。供養恭敬 T0220_.07.0840c12: 尊重讃歎此諸如來應正等覺。復持如是所 T0220_.07.0840c13: 集善根。與諸有情平等共有迴向無上正等 T0220_.07.0840c14: 菩提。是善男子善女人等。由此因縁得福多 T0220_.07.0840c15: 不。善現答言。甚多世尊。甚多善逝。佛告善 T0220_.07.0840c16: 現若善男子善女人等。於大衆中宣説如是 T0220_.07.0840c17: 甚深般若波羅蜜多。施設建立分別開示令 T0220_.07.0840c18: 其易解。及住如是甚深般若波羅蜜多相應 T0220_.07.0840c19: 作意。此善男子善女人等。由是因縁所獲功 T0220_.07.0840c20: 徳。甚多於前無量無數。復次善現。於意云 T0220_.07.0840c21: 何。假使於此贍部洲中一切有情。非前非後 T0220_.07.0840c22: 皆得人身。得人身已皆發無上正等覺心。既 T0220_.07.0840c23: 發心已盡其形壽。以諸世間一切樂具。恭敬 T0220_.07.0840c24: 布施一切有情。復持如是布施善根。與諸有 T0220_.07.0840c25: 情平等共有迴向無上正等菩提。是諸菩薩 T0220_.07.0840c26: 摩訶薩衆。由此因縁得福多不。善現答言。甚 T0220_.07.0840c27: 多世尊。甚多善逝。佛告善現。若菩薩摩訶 T0220_.07.0840c28: 薩下至一日。安住般若波羅蜜多相應作意 T0220_.07.0840c29: 所獲功徳。甚多於前無量無數。所以者何。諸 T0220_.07.0841a01: 菩薩摩訶薩如如晝夜安住般若波羅蜜多 T0220_.07.0841a02: 相應作意。如是如是。堪爲一切有情福田。 T0220_.07.0841a03: 所以者何。是菩薩摩訶薩所起慈心。諸有 T0220_.07.0841a04: 情類無能及者。唯除如來應正等覺。何以故。 T0220_.07.0841a05: 一切如來應正等覺無與等故。一切如來應 T0220_.07.0841a06: 正等覺無譬喩故。一切如來應正等覺所成就 T0220_.07.0841a07: 法不思議故。善現。云何是菩薩摩訶薩能引 T0220_.07.0841a08: 爾許殊勝功徳。善現當知。是菩薩摩訶薩成 T0220_.07.0841a09: 就如是殊勝般若波羅蜜多。由此般若波羅 T0220_.07.0841a10: 蜜多。見諸有情受諸苦惱如被刑戮起大悲 T0220_.07.0841a11: 心。復以天眼觀諸世間。見有無邊諸有情 T0220_.07.0841a12: 類。成無間業墮無暇處受諸劇苦。或爲見網 T0220_.07.0841a13: 之所覆蔽不得正道。或復見有諸有情類。墮 T0220_.07.0841a14: 無暇處離諸有暇。見如是等諸有情已生大 T0220_.07.0841a15: 厭怖。普縁一切有情世間。起大慈悲相應 T0220_.07.0841a16: 作意。我當普爲一切有情作大依護。我當解 T0220_.07.0841a17: 脱一切有情所受苦惱。雖作是念。而不住此 T0220_.07.0841a18: 想亦不住餘想。善現當知。是名菩薩摩訶薩 T0220_.07.0841a19: 衆大慧光明。能證無上正等菩提。善現當知。 T0220_.07.0841a20: 是菩薩摩訶薩由住此住。能作一切世間福 T0220_.07.0841a21: 田。雖未證得一切智智。而於無上正等菩提 T0220_.07.0841a22: 得不退轉。堪受施主衣服飮食臥具醫藥及 T0220_.07.0841a23: 餘資具。善現當知。是菩薩摩訶薩善住般若 T0220_.07.0841a24: 波羅蜜多。故能畢竟報施主恩。亦能親近一 T0220_.07.0841a25: 切智智。是故善現。若菩薩摩訶薩。欲不虚 T0220_.07.0841a26: 受國王大臣及諸有情所有信施。欲示有情 T0220_.07.0841a27: 眞淨道路。欲爲有情作大明照。欲脱有情生 T0220_.07.0841a28: 死牢獄。欲施有情清淨法眼。應常安住甚深 T0220_.07.0841a29: 般若波羅蜜多相應作意。善現當知。若菩薩 T0220_.07.0841b01: 摩訶薩。常住般若波羅蜜多相應作意。是菩 T0220_.07.0841b02: 薩摩訶薩。於此作意恒時憶念。不令諸餘 T0220_.07.0841b03: 作意暫起。所有言説亦與般若波羅蜜多理 T0220_.07.0841b04: 趣相應。善現當知。是菩薩摩訶薩晝夜精勤。 T0220_.07.0841b05: 恒住般若波羅蜜多相應作意無時暫捨。譬 T0220_.07.0841b06: 如有人。先未曾有末尼寶珠。後時遇得歡喜 T0220_.07.0841b07: 自慶。遇縁還失生大憂惱。常懷歎惜未甞離 T0220_.07.0841b08: 念。思當何計還得此珠。彼人由是相應作意。 T0220_.07.0841b09: 縁此寶珠無時暫捨。諸菩薩摩訶薩亦復如 T0220_.07.0841b10: 是。應常安住甚深般若波羅蜜多相應作意。 T0220_.07.0841b11: 若不安住甚深般若波羅蜜多相應作意。則 T0220_.07.0841b12: 爲喪失一切智智相應作意。是故善現。諸菩 T0220_.07.0841b13: 薩摩訶薩。於深般若波羅蜜多相應作意。應 T0220_.07.0841b14: 常安住無得暫捨。爾時善現便白佛言。若一 T0220_.07.0841b15: 切法及諸作意。皆離自性空無所有。云何菩 T0220_.07.0841b16: 薩摩訶薩不離般若波羅蜜多一切智智相應 T0220_.07.0841b17: 作意。佛告善現。若菩薩摩訶薩知一切法及 T0220_.07.0841b18: 諸作意。皆離自性空無所有。是菩薩摩訶薩 T0220_.07.0841b19: 不離般若波羅蜜多一切智智相應作意。所 T0220_.07.0841b20: 以者何。甚深般若波羅蜜多一切智智及諸 T0220_.07.0841b21: 作意皆離自性空無所有。此中一切増減倶 T0220_.07.0841b22: 無。若正通達即名不離。具壽善現復白佛言。 T0220_.07.0841b23: 若深般若波羅蜜多自性常空無増無減。云 T0220_.07.0841b24: 何菩薩摩訶薩衆。修證般若波羅蜜多。便得 T0220_.07.0841b25: 無上正等菩提。佛告善現。諸菩薩摩訶薩修 T0220_.07.0841b26: 證般若波羅蜜多。於一切法無増無減。於菩 T0220_.07.0841b27: 薩摩訶薩亦無増減。如深般若波羅蜜多自 T0220_.07.0841b28: 性空故無増無減。諸法菩薩亦復如是。若菩 T0220_.07.0841b29: 薩摩訶薩能如是知。是則名爲修證般若波 T0220_.07.0841c01: 羅蜜多。由此因縁能疾證得所求無上正等 T0220_.07.0841c02: 菩提。善現當知。若菩薩摩訶薩聞説如是甚 T0220_.07.0841c03: 深般若波羅蜜多無増減時。不驚不怖不沈 T0220_.07.0841c04: 不沒亦無猶豫。是菩薩摩訶薩行深般若波 T0220_.07.0841c05: 羅蜜多。已到究竟安住菩薩不退轉地。疾證 T0220_.07.0841c06: 無上正等菩提。能盡未來度有情衆 T0220_.07.0841c07: 大般若波羅蜜多經卷第五百五十一 T0220_.07.0841c08: T0220_.07.0841c09: T0220_.07.0841c10: T0220_.07.0841c11: T0220_.07.0841c12: 十二 T0220_.07.0841c13: *三藏法師玄奘奉 詔譯 T0220_.07.0841c14: 第四分善友品第二十二之二 T0220_.07.0841c15: 爾時具壽善現復白佛言。世尊。爲即般若波 T0220_.07.0841c16: 羅蜜多能行般若波羅蜜多不。不爾善現。世 T0220_.07.0841c17: 尊。爲離般若波羅蜜多有法可得能行般若 T0220_.07.0841c18: 波羅蜜多不。不爾善現。世尊。爲即般若波羅 T0220_.07.0841c19: 蜜多空能行般若波羅蜜多不。不爾善現。世 T0220_.07.0841c20: 尊。爲離般若波羅蜜多空有法可得能行般 T0220_.07.0841c21: 若波羅蜜多不。不爾善現。世尊。爲即空能行 T0220_.07.0841c22: 般若波羅蜜多不。不爾善現。世尊。爲離空有 T0220_.07.0841c23: 法可得能行般若波羅蜜多不。不爾善現。世 T0220_.07.0841c24: 尊。爲即空能行空不。不爾善現。世尊。爲離空 T0220_.07.0841c25: 有法可得能行空不。不爾善現。世尊。爲即般 T0220_.07.0841c26: 若波羅蜜多能行空不。不爾善現。世尊。爲離 T0220_.07.0841c27: 般若波羅蜜多有法可得能行空不。不爾善 T0220_.07.0841c28: 現。世尊。爲即色能行般若波羅蜜多不。不爾 T0220_.07.0841c29: 善現。世尊。爲離色有法可得能行般若波羅 T0220_.07.0842a01: 蜜多不。不爾善現。世尊。爲即受想行識能行 T0220_.07.0842a02: 般若波羅蜜多不。不爾善現。世尊。爲離受想 T0220_.07.0842a03: 行識有法可得能行般若波羅蜜多不。不爾 T0220_.07.0842a04: 善現。世尊。爲即色空能行般若波羅蜜多不。 T0220_.07.0842a05: 不爾善現。世尊。爲離色空有法可得能行般 T0220_.07.0842a06: 若波羅蜜多不。不爾善現。世尊。爲即受想行 T0220_.07.0842a07: 識空能行般若波羅蜜多不。不爾善現。世尊。 T0220_.07.0842a08: 爲離受想行識空有法可得能行般若波羅蜜 T0220_.07.0842a09: 多不。不爾善現。世尊。爲即色能行空不。不爾 T0220_.07.0842a10: 善現。世尊。爲離色有法可得能行空不。不爾 T0220_.07.0842a11: 善現。世尊。爲即受想行識能行空不。不爾善 T0220_.07.0842a12: 現。世尊。爲離受想行識有法可得能行空不。 T0220_.07.0842a13: 不爾善現。世尊。爲即色空能行空不。不爾善 T0220_.07.0842a14: 現。世尊。爲離色空有法可得能行空不。不爾 T0220_.07.0842a15: 善現。世尊。爲即受想行識空能行空不。不爾 T0220_.07.0842a16: 善現。世尊。爲離受想行識空有法可得能行 T0220_.07.0842a17: 空不。不爾善現。世尊。爲即一切法能行般若 T0220_.07.0842a18: 波羅蜜多不。不爾善現。世尊。爲離一切法有 T0220_.07.0842a19: 法可得能行般若波羅蜜多不。不爾善現。世 T0220_.07.0842a20: 尊。爲即一切法空能行般若波羅蜜多不。不 T0220_.07.0842a21: 爾善現。世尊。爲離一切法空有法可得能行 T0220_.07.0842a22: 般若波羅蜜多不。不爾善現。世尊。爲即一切 T0220_.07.0842a23: 法能行空不。不爾善現。世尊。爲離一切法有 T0220_.07.0842a24: 法可得能行空不。不爾善現。世尊。爲即一切 T0220_.07.0842a25: 法空能行空不。不爾善現。世尊。爲離一切法 T0220_.07.0842a26: 空有法可得能行空不。不爾善現。爾時善現 T0220_.07.0842a27: 便白佛言。若爾諸菩薩摩訶薩。以何等法能 T0220_.07.0842a28: 行般若波羅蜜多及能行空。佛告善現。於意 T0220_.07.0842a29: 云何。汝見有法能行般若波羅蜜多及能行 T0220_.07.0842b01: 空不。善現對曰。不也世尊。佛告善現。於意云 T0220_.07.0842b02: 何。汝見有般若波羅蜜多及見有空是菩薩 T0220_.07.0842b03: 摩訶薩所行處不。善現對曰。不也世尊。佛告 T0220_.07.0842b04: 善現於意云何。汝所不見法是法可得不。善 T0220_.07.0842b05: 現對曰不也世尊。佛告善現。於意云何。不可 T0220_.07.0842b06: 得法有生滅不。善現對曰。不也世尊。佛告善 T0220_.07.0842b07: 現。汝所不見所不得法。所有實相。即是菩薩 T0220_.07.0842b08: 無生法忍。若菩薩摩訶薩成就如是無生法 T0220_.07.0842b09: 忍。便於無上正等菩提堪得受記。善現當知。 T0220_.07.0842b10: 是菩薩摩訶薩。於佛十力四無所畏四無礙 T0220_.07.0842b11: 解大慈大悲大喜大捨及十八佛不共法等無 T0220_.07.0842b12: 量無邊殊勝功徳。名能精進如實行者。若能 T0220_.07.0842b13: 如是精進修行。不得無上正等覺智。一切相 T0220_.07.0842b14: 智。大智妙智。一切智智。大商主智。無有是 T0220_.07.0842b15: 處。具壽善現復白佛言。諸菩薩摩訶薩。爲以 T0220_.07.0842b16: 一切法無生法性。於佛無上正等菩提得受 T0220_.07.0842b17: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一 T0220_.07.0842b18: 切法有生法性。於佛無上正等菩提得受記 T0220_.07.0842b19: 不。不爾善現。世尊。諸菩薩摩訶薩。爲以一切 T0220_.07.0842b20: 法有生無生法性。於佛無上正等菩提得受 T0220_.07.0842b21: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一 T0220_.07.0842b22: 切法非有生非無生法性。於佛無上正等菩 T0220_.07.0842b23: 提得受記不。不爾善現。爾時善現便白佛言。 T0220_.07.0842b24: 若爾云何諸菩薩摩訶薩。於佛無上正等菩 T0220_.07.0842b25: 提堪得受記。佛告善現。於意云何。汝見有法 T0220_.07.0842b26: 於佛無上正等菩提得受記不。善現對曰。不 T0220_.07.0842b27: 也世尊。我不見法於佛無上正等菩提堪得 T0220_.07.0842b28: 受記。亦不見法於佛無上正等菩提有能證 T0220_.07.0842b29: 者證時證處。及由此證若所證法皆亦不見。 T0220_.07.0842c01: 何以故。以一切法皆無所得。於一切法無所 T0220_.07.0842c02: 得中。能證所證證時證處。及由此證不可得 T0220_.07.0842c03: 故。佛告善現。如是如是如汝所説。善現當知。 T0220_.07.0842c04: 若菩薩摩訶薩。於一切法無所得時不作是 T0220_.07.0842c05: 念。我於無上正等菩提當能證得。我用是法 T0220_.07.0842c06: 於如是時於如是處證得無上正等菩提 T0220_.07.0842c07: 第四分天主品第二十三 T0220_.07.0842c08: 爾時天帝釋白佛言。世尊。如是般若波羅蜜 T0220_.07.0842c09: 多。最爲甚深難見難覺。爾時佛告天帝釋言。 T0220_.07.0842c10: 如是如是如汝所説。憍尸迦。如是般若波羅 T0220_.07.0842c11: 蜜多最爲甚深。如是般若波羅蜜多難見難 T0220_.07.0842c12: 覺。憍尸迦。虚空甚深故如是般若波羅蜜多 T0220_.07.0842c13: 最爲甚深。虚空難見難覺故如是般若波羅 T0220_.07.0842c14: 蜜多難見難覺。何以故。憍尸迦。如是般若波 T0220_.07.0842c15: 羅蜜多。自性遠離都無所有如虚空故。時天 T0220_.07.0842c16: 帝釋復白佛言。非少善根諸有情類。能於如 T0220_.07.0842c17: 是甚深難見難覺般若波羅蜜多。至心聽聞 T0220_.07.0842c18: 受持讀誦精勤修學如理思惟。廣爲有情分 T0220_.07.0842c19: 別解説。爾時佛告天帝釋言。如是如是如汝 T0220_.07.0842c20: 所説。憍尸迦。非少善根諸有情類。能於如是 T0220_.07.0842c21: 甚深難見難覺般若波羅蜜多。至心聽聞受 T0220_.07.0842c22: 持讀誦精勤修學如理思惟。廣爲有情分別 T0220_.07.0842c23: 解説。或能書寫廣令流布。是諸有情功徳無 T0220_.07.0842c24: 量。憍尸迦。假使於此贍部洲中一切有情。悉 T0220_.07.0842c25: 皆成就十善業道。於意云何。是諸有情功徳 T0220_.07.0842c26: 多不。天帝釋曰。甚多世尊。甚多善逝。佛言。 T0220_.07.0842c27: 憍尸迦。有善男子善女人等。於此般若波羅 T0220_.07.0842c28: 蜜多甚深經典。至心聽聞受持讀誦精勤修 T0220_.07.0842c29: 學如理思惟。廣爲有情分別解説。或能書寫 T0220_.07.0843a01: 廣令流布。是善男子善女人等。所獲福聚於 T0220_.07.0843a02: 前功徳。百倍爲勝千倍爲勝。乃至鄔波尼殺 T0220_.07.0843a03: 曇倍亦復爲勝。爾時會中有一苾芻。告天帝 T0220_.07.0843a04: 釋。憍尸迦。若善男子善女人等。於此般若波 T0220_.07.0843a05: 羅蜜多甚深經典。至心聽聞受持讀誦精勤 T0220_.07.0843a06: 修學如理思惟。廣爲有情分別解説。或復書 T0220_.07.0843a07: 寫廣令流布。是善男子善女人等。所獲福聚 T0220_.07.0843a08: 勝於仁者。天帝釋言。是善男子善女人等。初 T0220_.07.0843a09: 一發心尚勝於我。況於般若波羅蜜多甚深 T0220_.07.0843a10: 經典。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0843a11: 惟。廣爲有情分別解説。或復書寫廣令流布。 T0220_.07.0843a12: 苾芻當知。是菩薩摩訶薩所獲福聚。亦勝一 T0220_.07.0843a13: 切世間天人阿素洛等所有功徳。苾芻當知。 T0220_.07.0843a14: 是菩薩摩訶薩所獲福聚非唯普勝世間天人 T0220_.07.0843a15: 阿素洛等所有功徳。亦勝一切預流一來不 T0220_.07.0843a16: 還阿羅漢獨覺所有功徳。苾芻當知。是菩薩 T0220_.07.0843a17: 摩訶薩所獲福聚。非唯普勝一切預流一來 T0220_.07.0843a18: 不還阿羅漢獨覺所有功徳。亦勝一切菩薩 T0220_.07.0843a19: 摩訶薩遠離般若波羅蜜多方便善巧爲大施 T0220_.07.0843a20: 主修行布施。苾芻當知。是菩薩摩訶薩所獲 T0220_.07.0843a21: 福聚。亦勝一切菩薩摩訶薩遠離般若波羅 T0220_.07.0843a22: 蜜多方便善巧。常所修學清淨尸羅。無缺尸 T0220_.07.0843a23: 羅。無隙尸羅。無雜尸羅。無穢尸羅。圓滿戒 T0220_.07.0843a24: 蘊。苾芻當知。是菩薩摩訶薩所獲福聚。亦勝 T0220_.07.0843a25: 一切菩薩摩訶薩。遠離般若波羅蜜多方便 T0220_.07.0843a26: 善巧。常所修學圓滿安忍。圓滿寂靜。無瞋無 T0220_.07.0843a27: 恨。乃至燋木亦無害心究竟安忍。苾芻當知。 T0220_.07.0843a28: 是菩薩摩訶薩所獲福聚。亦勝一切菩薩摩 T0220_.07.0843a29: 訶薩遠離般若波羅蜜多方便善巧。常所修 T0220_.07.0843b01: 學勇猛精進。不捨善軛無怠無下。身語意業 T0220_.07.0843b02: 圓滿精進。苾芻當知。是菩薩摩訶薩所獲福 T0220_.07.0843b03: 聚。亦勝一切菩薩摩訶薩遠離般若波羅蜜多 T0220_.07.0843b04: 方便善巧。常所修學可愛靜慮可樂靜慮。勇 T0220_.07.0843b05: 健靜慮。安住靜慮。自在靜慮。圓滿靜慮。苾 T0220_.07.0843b06: 芻當知。是菩薩摩訶薩所獲福聚。亦勝一切 T0220_.07.0843b07: 菩薩摩訶薩遠離般若波羅蜜多方便善巧。 T0220_.07.0843b08: 常所修學諸餘善根。苾芻當知。是菩薩摩訶 T0220_.07.0843b09: 薩。如説修行甚深般若波羅蜜多。有方便善 T0220_.07.0843b10: 巧故。皆勝一切世間天人阿素洛等。亦勝一 T0220_.07.0843b11: 切聲聞獨覺。亦勝一切遠離般若波羅蜜多 T0220_.07.0843b12: 方便善巧諸菩薩衆。所以者何。是菩薩摩訶 T0220_.07.0843b13: 薩如説修行甚深般若波羅蜜多。於深般若 T0220_.07.0843b14: 波羅蜜多究竟隨轉。是菩薩摩訶薩。能紹一 T0220_.07.0843b15: 切智智種性令不斷絶。常不遠離諸佛菩薩 T0220_.07.0843b16: 眞淨善友。是菩薩摩訶薩如是修行殊勝淨 T0220_.07.0843b17: 行。常不遠離妙菩提座。降伏衆魔制諸外道。 T0220_.07.0843b18: 是菩薩摩訶薩如是學時。方便善巧。常能濟 T0220_.07.0843b19: 拔溺煩惱泥諸有情類。是菩薩摩訶薩如是 T0220_.07.0843b20: 學時。方便善巧。常學菩薩摩訶薩衆所應學 T0220_.07.0843b21: 法。不學聲聞獨覺乘等所應學法。苾芻當知。 T0220_.07.0843b22: 是菩薩摩訶薩於深般若波羅蜜多如是學 T0220_.07.0843b23: 時。諸天神衆皆大歡喜。護世四王各領天衆 T0220_.07.0843b24: 來至其所。供養恭敬尊重讃歎。咸作是言。善 T0220_.07.0843b25: 哉大士。當勤精進學諸菩薩摩訶薩衆所應 T0220_.07.0843b26: 學法。勿學聲聞獨覺乘等所應學法。若如是 T0220_.07.0843b27: 學疾當安坐妙菩提座。速證無上正等菩提。 T0220_.07.0843b28: 如先如來應正等覺受四天王所奉四鉢。汝 T0220_.07.0843b29: 亦當受如昔護世四大天王奉上四鉢。我亦 T0220_.07.0843c01: 當奉。苾芻當知。是菩薩摩訶薩如是學時。我 T0220_.07.0843c02: 等天帝尚領天衆來至其所。供養恭敬尊重 T0220_.07.0843c03: 讃歎。況餘天神不詣其所。苾芻當知。是菩薩 T0220_.07.0843c04: 摩訶薩如是學時。一切如來應正等覺。及諸 T0220_.07.0843c05: 菩薩摩訶薩衆。并諸天龍阿素洛等常隨護 T0220_.07.0843c06: 念。由此因縁是菩薩摩訶薩。一切世間險難 T0220_.07.0843c07: 危厄。身心憂苦皆不侵害。世間所有四大相 T0220_.07.0843c08: 違種種疾病。皆於身中永無所有。唯除重業 T0220_.07.0843c09: 轉現輕受。苾芻當知。是菩薩摩訶薩。如説修 T0220_.07.0843c10: 行甚深般若波羅蜜多方便善巧。獲如是等 T0220_.07.0843c11: 現世功徳。後世功徳無量無邊。時阿難陀竊 T0220_.07.0843c12: 作是念。天主帝釋爲自辯才讃説如是甚深 T0220_.07.0843c13: 般若波羅蜜多及諸菩薩功徳勝利。爲是如 T0220_.07.0843c14: 來威神之力。時天帝釋承佛威神。知阿難陀 T0220_.07.0843c15: 心之所念白言。大徳。我所讃説甚深般若波 T0220_.07.0843c16: 羅蜜多。及諸菩薩功徳勝利。皆是如來威神 T0220_.07.0843c17: 之力。爾時佛告阿難陀言。如是如是。今天帝 T0220_.07.0843c18: 釋。讃説如是甚深般若波羅蜜多及諸菩薩 T0220_.07.0843c19: 功徳勝利。當知皆是如來神力非自辯才。所 T0220_.07.0843c20: 以者何。甚深般若波羅蜜多及諸菩薩摩訶 T0220_.07.0843c21: 薩衆功徳勝利。定非一切世間天人阿素洛 T0220_.07.0843c22: 等所能讃説 T0220_.07.0843c23: 第四分無雜無異品第二十四 T0220_.07.0843c24: 爾時佛告阿難陀言。若時菩薩摩訶薩。思惟 T0220_.07.0843c25: 般若波羅蜜多。習學般若波羅蜜多。修行般 T0220_.07.0843c26: 若波羅蜜多。是時三千大千世界一切惡魔 T0220_.07.0843c27: 皆生猶豫。咸作是念。此菩薩摩訶薩爲於中 T0220_.07.0843c28: 間證於實際。退墮聲聞或獨覺地。爲趣無上 T0220_.07.0843c29: 正等菩提。能盡未來利樂一切。復次慶喜。若 T0220_.07.0844a01: 時菩薩摩訶薩安住般若波羅蜜多。是時惡 T0220_.07.0844a02: 魔生大憂苦。身心戰慄如中毒箭。復次慶喜。 T0220_.07.0844a03: 若時菩薩摩訶薩修行般若波羅蜜多。是時 T0220_.07.0844a04: 惡魔來到其所。化作種種可怖畏事。所謂刀 T0220_.07.0844a05: 劍惡獸毒蛇。猛火熾燃四方倶發。欲令菩薩 T0220_.07.0844a06: 身心驚懼。迷失無上正等覺心。於所修行心 T0220_.07.0844a07: 生退屈。乃至發起一念亂意。障礙無上正等 T0220_.07.0844a08: 菩提。是彼惡魔深心所願。爾時慶喜便白佛 T0220_.07.0844a09: 言。爲諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.07.0844a10: 皆爲惡魔之所擾亂。爲有擾亂不擾亂者。佛 T0220_.07.0844a11: 告慶喜。非諸菩薩摩訶薩修行般若波羅蜜 T0220_.07.0844a12: 多時。皆爲惡魔之所擾亂。然有擾亂不擾亂 T0220_.07.0844a13: 者。具壽慶喜復白佛言。何等菩薩摩訶薩修 T0220_.07.0844a14: 行般若波羅蜜多時。爲諸惡魔之所擾亂。何 T0220_.07.0844a15: 等菩薩摩訶薩修行般若波羅蜜多時。不爲 T0220_.07.0844a16: 惡魔之所擾亂。佛告慶喜。若菩薩摩訶薩。先 T0220_.07.0844a17: 世聞説甚深般若波羅蜜多。無信解心毀訾 T0220_.07.0844a18: 誹謗。是菩薩摩訶薩。修行般若波羅蜜多時。 T0220_.07.0844a19: 便爲惡魔之所擾亂。若菩薩摩訶薩先世聞 T0220_.07.0844a20: 説甚深般若波羅蜜多。有信解心不起毀謗。 T0220_.07.0844a21: 是菩薩摩訶薩修行般若波羅蜜多時。不爲 T0220_.07.0844a22: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩聞 T0220_.07.0844a23: 説如是甚深般若波羅蜜多。疑惑猶豫爲有 T0220_.07.0844a24: 爲無爲實不實。是菩薩摩訶薩修行般若波 T0220_.07.0844a25: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶 T0220_.07.0844a26: 薩聞説如是甚深般若波羅蜜多。其心都無 T0220_.07.0844a27: 疑惑猶豫信定實有。是菩薩摩訶薩修行般 T0220_.07.0844a28: 若波羅蜜多時。不爲惡魔之所擾亂。復次慶 T0220_.07.0844a29: 喜。若菩薩摩訶薩遠離善友。爲諸惡友之所 T0220_.07.0844b01: 攝持。不聞般若波羅蜜多甚深義處。由不聞 T0220_.07.0844b02: 故不能解了。不解了故不能修習。不修習故 T0220_.07.0844b03: 不能請問。云何應修甚深般若波羅蜜多。云 T0220_.07.0844b04: 何應學甚深般若波羅蜜多。是菩薩摩訶薩修 T0220_.07.0844b05: 行般若波羅蜜多時。便爲惡魔之所擾亂。若 T0220_.07.0844b06: 菩薩摩訶薩親近善友。不爲惡友之所攝持。 T0220_.07.0844b07: 得聞般若波羅蜜多甚深義處。由得聞故便 T0220_.07.0844b08: 能解了。由解了故即能修習。由修習故便能 T0220_.07.0844b09: 請問。云何應修甚深般若波羅蜜多。云何應 T0220_.07.0844b10: 學甚深般若波羅蜜多。是菩薩摩訶薩修行 T0220_.07.0844b11: 般若波羅蜜多時。不爲惡魔之所擾亂。復次 T0220_.07.0844b12: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝 T0220_.07.0844b13: 受讃歎非眞妙法。是菩薩摩訶薩修行般若 T0220_.07.0844b14: 波羅蜜多時。便爲惡魔之所擾亂。若菩薩摩 T0220_.07.0844b15: 訶薩親近般若波羅蜜多。不攝不讃非眞妙 T0220_.07.0844b16: 法。是菩薩摩訶薩修行般若波羅蜜多時。不 T0220_.07.0844b17: 爲惡魔之所擾亂。復次善現。若菩薩摩訶薩。 T0220_.07.0844b18: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾 T0220_.07.0844b19: 時惡魔便作是念。今此菩薩與我爲伴。由彼 T0220_.07.0844b20: 毀謗眞妙法故。便有無量初學大乘諸菩薩 T0220_.07.0844b21: 衆。於眞妙法亦生毀謗。由此因縁。我願圓滿。 T0220_.07.0844b22: 雖有無量新學大乘諸菩薩衆與我爲伴。然 T0220_.07.0844b23: 不能令我願滿足。今此菩薩與我爲伴。令我 T0220_.07.0844b24: 所願一切滿足故此菩薩是我眞伴。我應攝 T0220_.07.0844b25: 受令増勢力。是菩薩摩訶薩修行般若波羅 T0220_.07.0844b26: 蜜多時。便爲惡魔之所擾亂。若菩薩摩訶薩 T0220_.07.0844b27: 親近般若波羅蜜多。於眞妙法讃歎信受。亦 T0220_.07.0844b28: 令無量新學大乘諸菩薩衆。於眞妙法讃歎 T0220_.07.0844b29: 信受。由此惡魔愁憂驚怖。是菩薩摩訶薩修 T0220_.07.0844c01: 行般若波羅蜜多時。不爲惡魔之所擾亂。復 T0220_.07.0844c02: 次慶喜。若菩薩摩訶薩。聞説般若波羅蜜 T0220_.07.0844c03: 多甚深經時作如是語。如是般若波羅蜜多 T0220_.07.0844c04: 理趣甚深難見難覺。何用宣説聽聞受持讀 T0220_.07.0844c05: 誦思惟精勤修學書寫流布。此經典爲我尚 T0220_.07.0844c06: 不能得其源底。況餘薄福淺智者哉。時有無 T0220_.07.0844c07: 量新學大乘諸菩薩等。聞其所説心皆驚怖。 T0220_.07.0844c08: 便退無上正等覺心。墮於聲聞或獨覺地。是 T0220_.07.0844c09: 菩薩摩訶薩修行般若波羅蜜多時。便爲惡 T0220_.07.0844c10: 魔之所擾亂。若菩薩摩訶薩聞説般若波羅 T0220_.07.0844c11: 蜜多甚深經時作如是語。如是般若波羅蜜 T0220_.07.0844c12: 多理趣甚深難見難覺。若不宣説聽聞受持 T0220_.07.0844c13: 讀誦思惟精勤修學書寫流布。能證無上正 T0220_.07.0844c14: 等菩提必無是處。時有無量新學大乘諸菩 T0220_.07.0844c15: 薩等。聞其所説歡喜踊躍。便於般若波羅蜜 T0220_.07.0844c16: 多。常樂聽聞受持讀誦。令善通利如理思惟 T0220_.07.0844c17: 精進修行。爲他演説書寫流布。求趣無上正 T0220_.07.0844c18: 等菩提。是菩薩摩訶薩修行般若波羅蜜多 T0220_.07.0844c19: 時。不爲惡魔之所擾亂。復次慶喜。若菩薩摩 T0220_.07.0844c20: 訶薩恃己所有功徳善根。輕餘菩薩摩訶薩 T0220_.07.0844c21: 衆。謂作是言。我能安住眞遠離行。汝等皆無。 T0220_.07.0844c22: 我能修習眞遠離行。汝等不能。爾時惡魔歡 T0220_.07.0844c23: 喜踊躍。言此菩薩是吾伴侶。流轉生死未有 T0220_.07.0844c24: 出期。所以者何。是諸菩薩恃己所有功徳善 T0220_.07.0844c25: 根。輕餘菩薩摩訶薩衆。便遠無上正等菩提。 T0220_.07.0844c26: 不能精勤空我境界。是菩薩摩訶薩修行般 T0220_.07.0844c27: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩 T0220_.07.0844c28: 摩訶薩不恃己有功徳善根輕餘菩薩摩訶薩 T0220_.07.0844c29: 衆。雖常精進修諸善法。而不執著諸善法相。 T0220_.07.0845a01: 是菩薩摩訶薩修行般若波羅蜜多時。不爲 T0220_.07.0845a02: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩自 T0220_.07.0845a03: 恃名姓及所修習杜多功徳。輕蔑諸餘修勝善 T0220_.07.0845a04: 法諸菩薩衆。常自讃歎毀*呰他人。實無不退 T0220_.07.0845a05: 轉菩薩摩訶薩諸行状相。而謂實有起諸煩 T0220_.07.0845a06: 惱言。汝等無菩薩名姓唯我獨有。由増上慢 T0220_.07.0845a07: 輕餘菩薩。爾時惡魔便大歡喜作如是念。今 T0220_.07.0845a08: 此菩薩令我國土宮殿不空。増益地獄傍生 T0220_.07.0845a09: 鬼界。是時惡魔助其神力。令轉増益威勢辯 T0220_.07.0845a10: 才。由此多人信受其語。因斯勸發同彼惡見。 T0220_.07.0845a11: 同惡見已隨彼邪學。隨邪學已煩惱熾盛。心 T0220_.07.0845a12: 顛倒故諸所發起身語意業。皆能感得不可 T0220_.07.0845a13: 愛樂衰損苦果。由此因縁増長地獄傍生鬼 T0220_.07.0845a14: 界。令魔宮殿國土充滿。由此惡魔歡喜踊躍。 T0220_.07.0845a15: 諸有所作隨意自在。是菩薩摩訶薩修行般 T0220_.07.0845a16: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩 T0220_.07.0845a17: 摩訶薩不恃己有虚妄姓名。及所修習杜多 T0220_.07.0845a18: 功徳。輕蔑諸餘修勝善法諸菩薩衆。於諸功 T0220_.07.0845a19: 徳離増上慢。常不自讃亦不毀他。能善覺知 T0220_.07.0845a20: 諸惡魔事。是菩薩摩訶薩修行般若波羅蜜 T0220_.07.0845a21: 多時。不爲惡魔之所擾亂。復次慶喜。若時菩 T0220_.07.0845a22: 薩摩訶薩與求聲聞獨覺乘者。更相毀蔑鬪 T0220_.07.0845a23: 諍誹謗。是時惡魔見此事已。便作是念。今此 T0220_.07.0845a24: 菩薩雖遠無上正等菩提而不極遠。雖近地 T0220_.07.0845a25: 獄傍生鬼界而不甚近。作是念已。雖生歡喜 T0220_.07.0845a26: 而不踊躍。若時菩薩摩訶薩與諸菩薩摩訶 T0220_.07.0845a27: 薩衆。更生毀蔑鬪諍誹謗。是時惡魔見此事 T0220_.07.0845a28: 已。便作是念。此二菩薩極遠無上正等菩提。 T0220_.07.0845a29: 甚近地獄傍生鬼界。作是念已歡喜踊躍。増 T0220_.07.0845b01: 其威勢令二朋黨鬪諍不息。使餘無量無邊 T0220_.07.0845b02: 有情。皆於大乘深心厭離。是菩薩摩訶薩修 T0220_.07.0845b03: 行般若波羅蜜多時。便爲惡魔之所擾亂。若 T0220_.07.0845b04: 菩薩摩訶薩與求聲聞獨覺乘者。不相毀蔑 T0220_.07.0845b05: 鬪諍誹謗。方便化導令趣大乘。或令勤修自 T0220_.07.0845b06: 乘勝善。與求無上正等菩提善男子等。不相 T0220_.07.0845b07: 毀蔑鬪諍誹謗。更相教誨修勝善法。速趣無 T0220_.07.0845b08: 上正等菩提。轉妙法輪度有情衆。是菩薩摩 T0220_.07.0845b09: 訶薩修行般若波羅蜜多時。不爲惡魔之所 T0220_.07.0845b10: 擾亂。復次慶喜。若菩薩摩訶薩未得無上正 T0220_.07.0845b11: 等菩提不退轉記。於得無上正等菩提不退 T0220_.07.0845b12: 轉記諸菩薩摩訶薩起損害心。鬪諍輕蔑罵 T0220_.07.0845b13: 辱誹謗。是菩薩摩訶薩隨起爾所念不饒益 T0220_.07.0845b14: 心。還退爾所劫曾修勝行。經爾所時遠離善 T0220_.07.0845b15: 友。還受爾所生死繋縛。若不棄捨大菩提心。 T0220_.07.0845b16: 還爾所劫被弘誓鎧。勤修勝行時無間斷。然 T0220_.07.0845b17: 後乃補所退功徳。爾時慶喜便白佛言。是菩 T0220_.07.0845b18: 薩摩訶薩所起惡心。生死罪苦爲要流轉。經 T0220_.07.0845b19: 爾所時爲於中間亦得出離。是菩薩摩訶薩 T0220_.07.0845b20: 所退勝行爲要精勤經爾所劫被弘誓鎧修諸 T0220_.07.0845b21: 勝行時無間斷然後乃補所退功徳。爲於中間 T0220_.07.0845b22: 有復本義。佛告慶喜。我爲菩薩獨覺聲聞。説 T0220_.07.0845b23: 有出罪還補善法。慶喜當知。若菩薩摩訶薩 T0220_.07.0845b24: 未得無上正等菩提不退轉記。於得無上正 T0220_.07.0845b25: 等菩提不退轉記諸菩薩摩訶薩起損害心。 T0220_.07.0845b26: 鬪諍輕蔑毀辱誹謗。後無慚愧懷惡不捨。不 T0220_.07.0845b27: 能如法發露悔過。我説彼類於其中間。無有 T0220_.07.0845b28: 出罪還補善義。要爾所劫流轉生死。遠離善 T0220_.07.0845b29: 友衆苦所縛。若不棄捨大菩提心。要爾所劫 T0220_.07.0845c01: 被弘誓鎧。勤修勝行時無間斷。然後乃補所 T0220_.07.0845c02: 退功徳。若菩薩摩訶薩未得無上正等菩提 T0220_.07.0845c03: 不退轉記。於得無上正等菩提不退轉記諸 T0220_.07.0845c04: 菩薩摩訶薩起損害心。鬪諍輕蔑毀辱誹謗。 T0220_.07.0845c05: 後生慚愧心不繋惡。尋能如法發露悔過。作 T0220_.07.0845c06: 如是念。我今已得難得人身。何容復起如是 T0220_.07.0845c07: 過惡失大善利。我應饒益一切有情。何容於 T0220_.07.0845c08: 中反作衰損。我應恭敬一切有情如僕事主。 T0220_.07.0845c09: 何容於中反生憍慢毀辱凌蔑。我應忍受一 T0220_.07.0845c10: 切有情捶打訶罵何容於彼反以暴惡身語加 T0220_.07.0845c11: 報。我應和解一切有情令相敬愛。何容復起 T0220_.07.0845c12: 勃惡語言與彼乖爭。我應堪耐一切有情長 T0220_.07.0845c13: 時履踐。猶如道路。亦如橋樑。何容於彼反 T0220_.07.0845c14: 加凌辱。我求無上正等菩提。爲拔有情生死 T0220_.07.0845c15: 大苦。令得究竟安樂涅槃。何容反欲加之以 T0220_.07.0845c16: 苦。我應從今盡未來際。如癡如瘂如聾如盲。 T0220_.07.0845c17: 於諸有情無所分別。假使斬截頭足手臂。挑 T0220_.07.0845c18: 目割耳劓鼻截舌。鋸解一切身分支體。於彼 T0220_.07.0845c19: 有情終不起惡。若我起惡則便退壞所發無 T0220_.07.0845c20: 上正等覺心。障礙所求一切智智不能利益 T0220_.07.0845c21: 安樂有情。慶喜當知。是菩薩摩訶薩我説中 T0220_.07.0845c22: 間亦有出罪還補善義。非要經於爾所劫數 T0220_.07.0845c23: 流轉生死。惡魔於彼不能擾亂。疾證無上正 T0220_.07.0845c24: 等菩提。復次慶喜。諸菩薩摩訶薩與求聲聞 T0220_.07.0845c25: 獨覺乘者不應交渉。設與交渉不應共住。設 T0220_.07.0845c26: 與共住不應與彼論義決擇。所以者何。若與 T0220_.07.0845c27: 彼類論義決擇。或當發起忿恚等心。或復令 T0220_.07.0845c28: 生麁惡言説。然諸菩薩於有情類。不應發起 T0220_.07.0845c29: 忿恚等心。亦不應生麁惡言説。設被斬斫首 T0220_.07.0846a01: 足身分亦不應起忿恚惡言。所以者何。諸菩 T0220_.07.0846a02: 薩摩訶薩應作是念。我求無上正等菩提。爲 T0220_.07.0846a03: 拔有情生死衆苦。令得究竟利益安樂。何容 T0220_.07.0846a04: 於彼翻爲惡事。慶喜當知。若菩薩摩訶薩於 T0220_.07.0846a05: 有情類。起忿恚心發麁惡言。便礙無上正等 T0220_.07.0846a06: 菩提。亦壞無邊菩薩行法。是故菩薩摩訶薩 T0220_.07.0846a07: 衆。欲得無上正等菩提。於諸有情不應忿恚。 T0220_.07.0846a08: 亦不應起麁惡言説。爾時慶喜便白佛言。諸 T0220_.07.0846a09: 菩薩摩訶薩與菩薩摩訶薩云何共住。佛告 T0220_.07.0846a10: 慶喜。諸菩薩摩訶薩與菩薩摩訶薩共住相 T0220_.07.0846a11: 視應如大師。所以者何。諸菩薩摩訶薩。與菩 T0220_.07.0846a12: 薩摩訶薩展轉相視。應作是念。彼是我等眞 T0220_.07.0846a13: 善知識。與我爲伴同乘一舡。同行一道。同一 T0220_.07.0846a14: 所趣。同一事業。我等與彼學時學處及所學 T0220_.07.0846a15: 法若由此學皆無有異。復作是念。彼諸菩薩 T0220_.07.0846a16: 爲我等説大菩提道。即我良伴亦我導師。若 T0220_.07.0846a17: 彼菩薩摩訶薩住雜作意。遠離一切智智相 T0220_.07.0846a18: 應作意。我當於中不同彼學。若彼菩薩摩訶 T0220_.07.0846a19: 薩離雜作意。不離一切智智相應作意。我當 T0220_.07.0846a20: 於中常同彼學。慶喜當知。若菩薩摩訶薩。能 T0220_.07.0846a21: 如是學菩提資糧。疾得圓滿速證無上正等 T0220_.07.0846a22: 菩提。於其中間無障無難 T0220_.07.0846a23: 第四分迅速品第二十五之一 T0220_.07.0846a24: 爾時具壽善現便白佛言。世尊。若菩薩摩訶 T0220_.07.0846a25: 薩。爲盡故學。是學一切智智不。若菩薩摩訶 T0220_.07.0846a26: 薩爲不生故學。是學一切智智不。若菩薩摩 T0220_.07.0846a27: 訶薩爲滅故學。是學一切智智不。若菩薩摩 T0220_.07.0846a28: 訶薩爲不起故學。是學一切智智不。若菩薩 T0220_.07.0846a29: 摩訶薩爲非有故學。是學一切智智不。若菩 T0220_.07.0846b01: 薩摩訶薩爲遠離故學。是學一切智智不。若 T0220_.07.0846b02: 菩薩摩訶薩爲離染故學。是學一切智智不。 T0220_.07.0846b03: 若菩薩摩訶薩爲虚空故學。是學一切智智 T0220_.07.0846b04: 不。若菩薩摩訶薩爲法界故學。是學一切智 T0220_.07.0846b05: 智不。若菩薩摩訶薩爲涅槃故學。是學一切 T0220_.07.0846b06: 智智不。佛告善現。若菩薩摩訶薩如是學時。 T0220_.07.0846b07: 非學一切智智。具壽善現復白佛言。何縁菩 T0220_.07.0846b08: 薩摩訶薩如是學時。非學一切智智。佛告善 T0220_.07.0846b09: 現。於意云何。佛證眞如極圓滿故。説名如來 T0220_.07.0846b10: 應正等覺。如是眞如可説爲盡。乃至可説爲 T0220_.07.0846b11: 涅槃不。善現對曰。不也世尊。所以者何。眞如 T0220_.07.0846b12: 離相不可説盡。乃至不可説爲涅槃。佛告善 T0220_.07.0846b13: 現。是故菩薩摩訶薩如是學時。非學一切智 T0220_.07.0846b14: 智。善現當知。若菩薩摩訶薩不爲盡故學。是 T0220_.07.0846b15: 學一切智智。乃至不爲涅槃故學。是學一切 T0220_.07.0846b16: 智智。所以者何。佛證眞如極圓滿故。説名如 T0220_.07.0846b17: 來應正等覺。爾時證得一切智智眞如。非盡 T0220_.07.0846b18: 乃至涅槃。是故菩薩摩訶薩如是學時。是學 T0220_.07.0846b19: 一切智智。善現當知。若菩薩摩訶薩如是學 T0220_.07.0846b20: 時。是學般若波羅蜜多方便善巧。是學佛地。 T0220_.07.0846b21: 是學十力四無所畏四無礙解大慈大悲大喜 T0220_.07.0846b22: 大捨十八佛不共法及餘無量無邊佛法。即 T0220_.07.0846b23: 爲已學一切智智。善現當知。若菩薩摩訶薩 T0220_.07.0846b24: 如是學時。至一切學究竟彼岸。善現當知。若 T0220_.07.0846b25: 菩薩摩訶薩如是學時。一切天魔及諸外道 T0220_.07.0846b26: 皆不能伏。善現當知。若菩薩摩訶薩如是學 T0220_.07.0846b27: 時。速得菩薩不退法性。善現當知。若菩薩摩 T0220_.07.0846b28: 訶薩如是學時。速住菩薩不退轉地。善現當 T0220_.07.0846b29: 知。若菩薩摩訶薩如是學時。速當安坐妙菩 T0220_.07.0846c01: 提座。善現當知。若菩薩摩訶薩如是學時。行 T0220_.07.0846c02: 自祖父如來行處。善現當知。若菩薩摩訶薩 T0220_.07.0846c03: 如是學時。即爲已學與諸有情爲依護法。是 T0220_.07.0846c04: 學大慈大悲性故。善現當知。若菩薩摩訶薩 T0220_.07.0846c05: 如是學時。是學三轉十二行相無上法輪。善 T0220_.07.0846c06: 現當知。若菩薩摩訶薩如是學時。是學安處 T0220_.07.0846c07: 百千倶胝諸有情界。令住涅槃畢竟安樂。善 T0220_.07.0846c08: 現當知。若菩薩摩訶薩如是學時。是學不斷 T0220_.07.0846c09: 如來種姓。善現當知。若菩薩摩訶薩如是學 T0220_.07.0846c10: 時。是學諸佛開甘露門。善現當知。若菩薩摩 T0220_.07.0846c11: 訶薩如是學時。是學安立無量無數無邊有 T0220_.07.0846c12: 情住三乘法。善現當知。若菩薩摩訶薩如是 T0220_.07.0846c13: 學時。是學示現一切有情究竟寂滅眞無爲 T0220_.07.0846c14: 界。是爲修學一切智智。善現當知。如是學者 T0220_.07.0846c15: 下劣有情所不能學。所以者何。如是學者欲 T0220_.07.0846c16: 善拔濟一切有情生死大苦。欲善安立一切 T0220_.07.0846c17: 有情廣大勝事。欲與有情同受畢竟利益安 T0220_.07.0846c18: 樂。欲與有情同證無上正等菩提。欲與有情 T0220_.07.0846c19: 同學自利利他妙行如太虚空無斷無盡。復 T0220_.07.0846c20: 次善現。若菩薩摩訶薩如是學時。決定不墮 T0220_.07.0846c21: 一切地獄傍生鬼界阿素洛中。決定不生邊 T0220_.07.0846c22: 地達絮蔑戻車中。決定不生旃荼羅家補羯 T0220_.07.0846c23: 娑家。及餘種種貧窮下賤不律儀家。決定不 T0220_.07.0846c24: 生種種工巧妓樂商賈雜穢之家。復次善現。 T0220_.07.0846c25: 若菩薩摩訶薩如是學時。隨所生處終不盲 T0220_.07.0846c26: 聾瘖瘂攣躄根支。殘缺背僂癲癇癰疽。疥癩 T0220_.07.0846c27: 痔漏惡瘡。不長不短亦不黧黒及無種種穢惡 T0220_.07.0846c28: 瘡病。復次善現。若菩薩摩訶薩如是學時。生 T0220_.07.0846c29: 生常得眷屬圓滿。諸根圓滿支體圓滿。音聲 T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善 T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害 T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡 T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪 T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。 T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復 T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於 T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶 T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。 T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢 T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就 T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自 T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩 T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學 T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善 T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩 T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清 T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如 T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩 T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波 T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無 T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學 T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。 T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本 T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩 T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波 T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性 T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸 T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是 T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次 T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心 T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸 T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅 T0220_.07.0847b05: 槃 T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二 T0220_.07.0847b07: T0220_.07.0847b08: T0220_.07.0847b09: T0220_.07.0847b10: T0220_.07.0847b11: 十三 T0220_.07.0847b12: *三藏法師玄奘奉 詔譯 T0220_.07.0847b13: 第四分迅速品第二十五之二 T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多 T0220_.07.0847b15: 處出生鹵等物。諸有情類亦復如是。少學 T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當 T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作 T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一 T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。 T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多 T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求 T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當 T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。 T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少 T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等 T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能 T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。 T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能 T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於 T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩 T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般 T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提 T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若 T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方 T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行 T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之 T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。 T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復 T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若 T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能 T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以 T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅 T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十 T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一 T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深 T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多 T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚 T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝 T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚 T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現 T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜 T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深 T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩 T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能 T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲 T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深 T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能 T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 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