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理趣經種子釋 (No. 2238_ 覺鑁撰 ) in Vol. 61 615 616 617 [行番号:有/無] [返り点:無/有] [CITE]
T2238_.61.0615c04: T2238_.61.0615c05: No.2238 T2238_.61.0615c06: 理趣經種子釋 T2238_.61.0615c07: 字義。或云毘盧遮那一字心水輪眞言。或 T2238_.61.0615c08: 云一切諸法言語不可得義。或云大悲水義。 T2238_.61.0615c09: 此云水。故以字爲水輪種子歟。 T2238_.61.0615c10: 此云語。入阿字門故。云言語不可得
T2238_.61.0615c13: 以水輪字爲種子歟。又如水於高下地其 T2238_.61.0615c14: 性平等。佛慈悲於九界衆生平等故以水輪 T2238_.61.0615c15: 字爲種子歟。雨法雨故以雨字爲種子 T2238_.61.0615c16: 歟。説法故以言語字爲種子歟。堅固不 T2238_.61.0615c17: 可壞故以之字爲種子歟。即名 T2238_.61.0615c18: 。此云金剛界義也。又此云勝。於 T2238_.61.0615c19: 一切衆生最勝故以勝字爲種子歟。又 T2238_.61.0615c20: 此云願。願力成就住世間故以願字爲 T2238_.61.0615c21: 種子歟。諸文各擧一邊故其義不同歟。 T2238_.61.0615c22: 胎藏以此字爲金剛薩埵種子者。依 T2238_.61.0615c23: 之義歟。甲冑眞言以字爲種子。 T2238_.61.0615c24: 勝願也。金剛也。如金剛勝願爲不壞 T2238_.61.0615c25: 甲冑義歟。又是慈悲爲申冑故以大悲義 T2238_.61.0615c26: 爲種子歟。五佛繋鬘字爲種子者。依最 T2238_.61.0615c27: 勝義爲潅頂之頂歟。總持門大旨如此。見 T2238_.61.0615c28: 者勿謗之矣 T2238_.61.0615c29: 字義。此字義多含非率可顯。兩部大旨恒 T2238_.61.0616a01: 談此也。胎藏宗云方便義也。字菩提心 T2238_.61.0616a02: 義。傍角點修行義。傍二點般涅槃義也。雖 T2238_.61.0616a03: 入大涅槃而修萬行故是方便也。如淨名 T2238_.61.0616a04: 經云雖成佛道轉法輪而行菩薩道也。 T2238_.61.0616a05: 金剛頂宗云四字合成一字。字菩提心義 T2238_.61.0616a06: 也。字菩提行也。字成菩提義也。字般 T2238_.61.0616a07: 涅槃義也。四字合成一字。即表大日具四
T2238_.61.0616a10: 顯佛徳。今私案云。字是平等普通義歟。大 T2238_.61.0616a11: 樂經以字名一切法自性平等心。即是大 T2238_.61.0616a12: 日心呪也。蘇悉地經此云遍入大讃。 T2238_.61.0616a13: 阿三曼多此云周遍。華嚴慧苑音義。阿掲陀 T2238_.61.0616a14: 藥此云普去藥。義釋中此云普遍 T2238_.61.0616a15: 聞。當知音是普遍義也。因毘盧遮那遍 T2238_.61.0616a16: 一切處法身體遍諸衆生義。故以普遍字 T2238_.61.0616a17: 爲種子歟。設云四字合成一字。亦是普遍 T2238_.61.0616a18: 義也。設云方便一切處還是普通義也。所以 T2238_.61.0616a19: 此字亦爲遍一切處普賢金剛薩埵種子歟。 T2238_.61.0616a20: 字爲大日種子。之是遍義。 T2238_.61.0616a21: 體同故倶用歟。又大日義釋。字爲障二 T2238_.61.0616a22: 點爲淨除。以除障爲歟。此云 T2238_.61.0616a23: 障。故字云障也。淨除此障云故除蓋 T2238_.61.0616a24: 障種子用之歟。障者三障。即煩惱障業障報 T2238_.61.0616a25: 障也。淨除此三障即得佛三身。除障者無 T2238_.61.0616a26: 礙義也。與遍一切處義同。故胎藏金剛界倶 T2238_.61.0616a27: 以此字爲大日種子歟。實相空中雖大日 T2238_.61.0616a28: 光朗。無明雲相障。法身不顯現。以此云凡 T2238_.61.0616a29: 夫也。今以三密加持淨除三障故。遍一切 T2238_.61.0616b01: 處慧光顯現。所以因除障普遍義用此字 T2238_.61.0616b02: 爲種子歟。一字含千理迴私意無失。
T2238_.61.0616b05: 字之爲先。於大乘法中趣向無上菩提心
T2238_.61.0616b08: 上菩提正因。第三阿字極長高聲。阿字 T2238_.61.0616b09: 者等覺義。由證無邊智解脱三摩地陀羅尼 T2238_.61.0616b10: 門。摧伏四種魔羅受十方一切如來三界法 T2238_.61.0616b11: 王潅頂轉正法輪。第四惡字者涅槃義。由 T2238_.61.0616b12: 斷二種障。謂煩惱所知之障。證得四種圓 T2238_.61.0616b13: 寂。所謂一者自性清淨涅槃。二者有餘依 T2238_.61.0616b14: 涅槃。三者無餘依涅槃。四者無住涅槃。前三 T2238_.61.0616b15: 通異生聲聞縁覺。第四唯佛獨證。不同諸 T2238_.61.0616b16: 異乘。則此四字是毘盧遮那佛自覺聖智四 T2238_.61.0616b17: 種智解脱。外現四大轉輪王菩薩。所謂第 T2238_.61.0616b18: 一金剛薩埵。其二金剛寶菩薩。其三金剛法 T2238_.61.0616b19: 菩薩。第四金剛羯磨菩薩是也
T2238_.61.0616b22: 囉字門者一切法離塵義也。塵者所謂五塵。 T2238_.61.0616b23: 亦名能取所取二種執著。伊字門者自在 T2238_.61.0616b24: 不可得。二點惡字義。惡字名爲涅槃。由 T2238_.61.0616b25: 覺悟諸法本不生故。二種執著皆遠離證
T2238_.61.0616b28: 是故蓮華部亦名法部。由此字加持於極 T2238_.61.0616b29: 樂世界水鳥樹林皆演法音。如廣經中所 T2238_.61.0616c01: 説。若人持此一字眞言能除一切災禍疾 T2238_.61.0616c02: 病。命終已後當生安樂國土得上品上生。
T2238_.61.0616c08: 相應故身心無礙由如虚空。按怛馱那法尤 T2238_.61.0616c09: 於此部中最速成就。所求一切伏藏皆得現
T2238_.61.0616c14: 四種。所謂聲聞覺悟。縁覺覺悟。菩薩覺悟。 T2238_.61.0616c15: 如來覺悟。覺悟名句雖同。淺深有異。自利 T2238_.61.0616c16: 利他資糧小大不同。以四種覺悟總攝一
T2238_.61.0616c19: 不生義。因義。二種我義。由迷一切法本不 T2238_.61.0616c20: 生理爲一切煩惱因。煩惱因起二種我。所 T2238_.61.0616c21: 謂人我法我。是故一切外道諸天執我執 T2238_.61.0616c22: 法。令彼調伏入金剛藥叉三摩地。即思此 T2238_.61.0616c23: 菩薩一字心眞言入一切法本不生門則離 T2238_.61.0616c24: 一切煩惱因。煩惱既離即證二種無我人空 T2238_.61.0616c25: 法空。則顯眞如恒沙功徳。即超越三界九地 T2238_.61.0616c26: 妄心所起諸惑雜染。是故名爲摧一切魔大
T2238_.61.0616c29: 菩提心爲因。即一切如來菩提心。亦是一切 T2238_.61.0617a01: 如來不共眞如妙體。恒沙功徳皆從此字生。 T2238_.61.0617a02: 此一字具四字義。且賀字以爲本體。賀字 T2238_.61.0617a03: 從阿字生。由阿字一切法本不生故一切 T2238_.61.0617a04: 法因不可得。其字中有汙聲。汙聲者一切法 T2238_.61.0617a05: 損減不可得。其字頭上有圓點半月。即謂麼 T2238_.61.0617a06: 字。麼字者一切法我義不可得。我有二種。 T2238_.61.0617a07: 所謂人我法我。此二種皆是妄情所執。名爲
T2238_.61.0617a10: 不可得。其眞言中帶莽字詮一切法我不
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