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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0149a01: 生命者。乃至自能離邪見。亦勸他離邪見。 T0220_.07.0149a02: 無倒稱揚離邪見法。歡喜讃歎離邪見者。自 T0220_.07.0149a03: 能行布施波羅蜜多。亦勸他行布施波羅蜜 T0220_.07.0149a04: 多。無倒稱揚行布施波羅蜜多法。歡喜讃歎 T0220_.07.0149a05: 行布施波羅蜜多者。乃至自能行般若波羅 T0220_.07.0149a06: 蜜多。亦勸他行般若波羅蜜多。無倒稱揚行 T0220_.07.0149a07: 般若波羅蜜多法。歡喜讃歎行般若波羅蜜 T0220_.07.0149a08: 多者。自能行内空。亦勸他行内空。無倒稱揚 T0220_.07.0149a09: 行内空法。歡喜讃歎行内空者。乃至自能行 T0220_.07.0149a10: 無性自性空。亦勸他行無性自性空。無倒稱 T0220_.07.0149a11: 揚行無性自性空法。歡喜讃歎行無性自性 T0220_.07.0149a12: 空者。自能修一切三摩地門。亦勸他修一切 T0220_.07.0149a13: 三摩地門。無倒稱揚修一切三摩地門法。歡 T0220_.07.0149a14: 喜讃歎修一切三摩地門者。自能修一切陀 T0220_.07.0149a15: 羅尼門。亦勸他修一切陀羅尼門。無倒稱揚 T0220_.07.0149a16: 修一切陀羅尼門法。歡喜讃歎修一切陀羅 T0220_.07.0149a17: 尼門者。自能修四靜慮。亦勸他修四靜慮。 T0220_.07.0149a18: 無倒稱揚修四靜慮法。歡喜讃歎修四靜慮 T0220_.07.0149a19: 者。自能修四無量。亦勸他修四無量。無倒 T0220_.07.0149a20: 稱揚修四無量法。歡喜讃歎修四無量者。自 T0220_.07.0149a21: 能修四無色定。亦勸他修四無色定。無倒稱 T0220_.07.0149a22: 揚修四無色定法。歡喜讃歎修四無色定者。 T0220_.07.0149a23: 自能修四念住。亦勸他修四念住。無倒稱揚 T0220_.07.0149a24: 修四念住法。歡喜讃歎修四念住者。乃至自 T0220_.07.0149a25: 能修八聖道支。亦勸他修八聖道支。無倒稱 T0220_.07.0149a26: 揚修八聖道支法。歡喜讃歎修八聖道支者。 T0220_.07.0149a27: 自能修三解脱門。亦勸他修三解脱門。無倒 T0220_.07.0149a28: 稱揚修三解脱門法。歡喜讃歎修三解脱門 T0220_.07.0149a29: 者。自能修八解脱。亦勸他修八解脱。無倒 T0220_.07.0149b01: 稱揚修八解脱法。歡喜讃歎修八解脱者。自 T0220_.07.0149b02: 能順逆入九次第定。亦勸他順逆入九次第 T0220_.07.0149b03: 定。無倒稱揚順逆入九次第定法。歡喜讃歎 T0220_.07.0149b04: 順逆入九次第定者。自能修佛十力。亦勸他 T0220_.07.0149b05: 修佛十力。無倒稱揚修佛十力法。歡喜讃歎 T0220_.07.0149b06: 修佛十力者。乃至自能修十八佛不共法。亦 T0220_.07.0149b07: 勸他修十八佛不共法。無倒稱揚修十八佛 T0220_.07.0149b08: 不共法法。歡喜讃歎修十八佛不共法者。自 T0220_.07.0149b09: 能修無忘失法恒住捨性。亦勸他修無忘失 T0220_.07.0149b10: 法恒住捨性。無倒稱揚修無忘失法恒住捨 T0220_.07.0149b11: 性法。歡喜讃歎修無忘失法恒住捨性者。自 T0220_.07.0149b12: 能修一切智道相智一切相智。亦勸他修一 T0220_.07.0149b13: 切智道相智一切相智。無倒稱揚修一切智 T0220_.07.0149b14: 道相智一切相智法。歡喜讃歎修一切智道 T0220_.07.0149b15: 相智一切相智者。憍尸迦。是善男子善女人 T0220_.07.0149b16: 等。修行布施乃至般若波羅蜜多。以無所得 T0220_.07.0149b17: 而爲方便。與諸有情平等共有迴向無上正 T0220_.07.0149b18: 等菩提。憍尸迦。是善男子善女人等常作是 T0220_.07.0149b19: 念。我若不行布施波羅蜜多當生貧賤家。尚 T0220_.07.0149b20: 無勢力何能成熟一切有情嚴淨佛土。況當 T0220_.07.0149b21: 能得一切智智。我若不護淨戒波羅蜜多當 T0220_.07.0149b22: 生諸惡趣。尚不能得下賤人身。何能成熟一 T0220_.07.0149b23: 切有情嚴淨佛土。況當能得一切智智。我若 T0220_.07.0149b24: 不修安忍波羅蜜多當諸根殘缺形貌醜陋。 T0220_.07.0149b25: 不具菩薩圓滿色身。若得菩薩圓滿色身行 T0220_.07.0149b26: 菩薩行。有情見者深生歡喜信受所説。必獲 T0220_.07.0149b27: 無上正等菩提。若不得此圓滿色身。何能成 T0220_.07.0149b28: 熟一切有情嚴淨佛土。況當能得一切智智。 T0220_.07.0149b29: 我若懈怠不起精進波羅蜜多。尚不能得菩 T0220_.07.0149c01: 薩勝道。何能成熟一切有情嚴淨佛土。況當 T0220_.07.0149c02: 能得一切智智。我若心亂不入靜慮波羅蜜 T0220_.07.0149c03: 多。尚不能起菩薩勝定。何能成熟一切有情 T0220_.07.0149c04: 嚴淨佛土。況當能得一切智智。我若無智不 T0220_.07.0149c05: 學般若波羅蜜多。尚不能得方便善巧超二 T0220_.07.0149c06: 乘地。何能成熟一切有情嚴淨佛土。況當能 T0220_.07.0149c07: 得一切智智。憍尸迦。是善男子善女人等常 T0220_.07.0149c08: 作是念。我不應隨慳貪勢力。若隨彼力則我 T0220_.07.0149c09: 布施波羅蜜多不得圓滿。我不應隨破戒勢 T0220_.07.0149c10: 力。若隨彼力則我淨戒波羅蜜多不得圓滿。 T0220_.07.0149c11: 我不應隨忿恚勢力。若隨彼力則我安忍波 T0220_.07.0149c12: 羅蜜多不得圓滿。我不應隨懈怠勢力。若隨 T0220_.07.0149c13: 彼力則我精進波羅蜜多不得圓滿。我不應 T0220_.07.0149c14: 隨心亂勢力。若隨彼力則我靜慮波羅蜜多 T0220_.07.0149c15: 不得圓滿。我不應隨惡慧勢力。若隨彼力 T0220_.07.0149c16: 則我般若波羅蜜多不得圓滿。若我所修布 T0220_.07.0149c17: 施淨戒安忍精進靜慮般若波羅蜜多不圓滿 T0220_.07.0149c18: 者。終不能得一切智智。憍尸迦。是善男子善 T0220_.07.0149c19: 女人等。不離一切智智心。以無所得而爲方 T0220_.07.0149c20: 便。於此般若波羅蜜多。至心聽聞受時讀誦。 T0220_.07.0149c21: 精勤修學如理思惟。書寫解説廣令流布。必 T0220_.07.0149c22: 獲如是現法當來功徳勝利 T0220_.07.0149c23: 大般若波羅蜜多經卷第四百二十七 T0220_.07.0149c24: T0220_.07.0149c25: T0220_.07.0149c26: T0220_.07.0149c27: 十八 T0220_.07.0149c28: *三藏法師玄奘奉 詔譯 T0220_.07.0149c29: 第二分攝受品第二十九之二 T0220_.07.0150a01: 爾時天帝釋白佛言。世尊。如是般若波羅蜜 T0220_.07.0150a02: 多甚爲希有。調伏菩薩摩訶薩衆令不高心。 T0220_.07.0150a03: 而能迴向一切智智。爾時佛告天帝釋言。憍 T0220_.07.0150a04: 尸迦。云何般若波羅蜜多。調伏菩薩摩訶 T0220_.07.0150a05: 薩衆令不高心。而能迴向一切智智。時天帝 T0220_.07.0150a06: 釋白言。世尊。諸菩薩摩訶薩行世間布施波 T0220_.07.0150a07: 羅蜜多時。若於佛所而行布施。便作是念 T0220_.07.0150a08: 我能施佛。若於菩薩獨覺聲聞孤窮老病道 T0220_.07.0150a09: 行乞者而行布施。便作是念。我能施菩薩乃 T0220_.07.0150a10: 至乞者。是菩薩摩訶薩無方便善巧故。雖行 T0220_.07.0150a11: 布施而起高心。不能迴向一切智智。世尊。 T0220_.07.0150a12: 諸菩薩摩訶薩行世間淨戒安忍精進靜慮 T0220_.07.0150a13: 般若波羅蜜多時。便作是念。我能修行淨 T0220_.07.0150a14: 戒安忍精進靜慮般若波羅蜜多。亦作是念。 T0220_.07.0150a15: 我能圓滿淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0150a16: 多。是菩薩摩訶薩無方便善巧故。雖行淨 T0220_.07.0150a17: 戒乃至般若。而起高心不能迴向一切智智。 T0220_.07.0150a18: 世尊。諸菩薩摩訶薩修行世間四念住時。便 T0220_.07.0150a19: 作是念。我能修行四念住。亦作是念。我能圓 T0220_.07.0150a20: 滿四念住。是菩薩摩訶薩無方便善巧故。雖 T0220_.07.0150a21: 行四念住而起高心。不能迴向一切智智。世 T0220_.07.0150a22: 尊。諸菩薩摩訶薩修行四正斷四神足五根 T0220_.07.0150a23: 五力七等覺支八聖道支時。若作是念。我能 T0220_.07.0150a24: 修行四正斷乃至八聖道支。或作是念。我能 T0220_.07.0150a25: 圓滿四正斷乃至八聖道支。是菩薩摩訶薩 T0220_.07.0150a26: 無方便善巧故。雖行四正斷乃至八聖道支。 T0220_.07.0150a27: 而起高心不能迴向一切智智。世尊。諸菩薩 T0220_.07.0150a28: 摩訶薩修行空無相無願解脱門時。若作是 T0220_.07.0150a29: 念。我能修行空無相無願解脱門。或作是 T0220_.07.0150b01: 念。我能圓滿空無相無願解脱門。是菩薩摩 T0220_.07.0150b02: 訶薩無方便善巧故。雖行空無相無願解脱 T0220_.07.0150b03: 門。而起高心不能迴向一切智智。世尊。諸 T0220_.07.0150b04: 菩薩摩訶薩修行一切三摩地門陀羅尼門 T0220_.07.0150b05: 時。若作是念。我能修行一切三摩地門陀羅 T0220_.07.0150b06: 尼門。或作是念。我能圓滿一切三摩地門 T0220_.07.0150b07: 陀羅尼門。是菩薩摩訶薩無方便善巧故。雖 T0220_.07.0150b08: 行一切三摩地門陀羅尼門。而起高心不能 T0220_.07.0150b09: 迴向一切智智。世尊。諸菩薩摩訶薩修行 T0220_.07.0150b10: 佛十力四無所畏四無礙解大慈大悲大喜大 T0220_.07.0150b11: 捨十八佛不共法時。若作是念。我能修行 T0220_.07.0150b12: 佛十力乃至十八佛不共法。或作是念。我能 T0220_.07.0150b13: 圓滿佛十力乃至十八佛不共法。是菩薩摩 T0220_.07.0150b14: 訶薩無方便善巧故。雖行佛十力乃至十八 T0220_.07.0150b15: 佛不共法。而起高心不能迴向一切智智。 T0220_.07.0150b16: 世尊。諸菩薩摩訶薩修行一切智道相智一 T0220_.07.0150b17: 切相智時。若作是念。我能修行一切智道 T0220_.07.0150b18: 相智一切相智。或作是念。我能圓滿一切智 T0220_.07.0150b19: 道相智一切相智。是菩薩摩訶薩無方便善 T0220_.07.0150b20: 巧故。雖行一切智道相智一切相智。而起高 T0220_.07.0150b21: 心不能迴向一切智智。世尊。諸菩薩摩訶薩 T0220_.07.0150b22: 成熟有情嚴淨佛土時。若作是念。我能成熟 T0220_.07.0150b23: 有情嚴淨佛土餘無此能。是菩薩摩訶薩無 T0220_.07.0150b24: 方便善巧故。雖成熟有情嚴淨佛土而起高 T0220_.07.0150b25: 心。不能迴向一切智智。世尊。如是菩薩摩 T0220_.07.0150b26: 訶薩衆。依世間心修諸善法。無方便善巧故。 T0220_.07.0150b27: 我我所執擾亂心故。雖修般若波羅蜜多而 T0220_.07.0150b28: 未得故。不能如實調伏高心。亦不能如實迴 T0220_.07.0150b29: 向一切智智。世尊。若菩薩摩訶薩行出世布 T0220_.07.0150c01: 施波羅蜜多時。善修般若波羅蜜多故。不得 T0220_.07.0150c02: 施者受者施物。是菩薩摩訶薩依止般若波 T0220_.07.0150c03: 羅蜜多。而行布施故能如實調伏高心。亦能 T0220_.07.0150c04: 迴向一切智智。世尊。若菩薩摩訶薩行出世 T0220_.07.0150c05: 淨戒安忍精進靜慮般若波羅蜜多時。善修 T0220_.07.0150c06: 般若波羅蜜多故。不得淨戒安忍精進靜慮 T0220_.07.0150c07: 般若及一切法。是菩薩摩訶薩依止般若波 T0220_.07.0150c08: 羅蜜多。而行淨戒乃至般若故。能如實調伏 T0220_.07.0150c09: 高心。亦能迴向一切智智。世尊。若菩薩摩訶 T0220_.07.0150c10: 薩修行出世四念住廣説乃至一切相智時。 T0220_.07.0150c11: 善修般若波羅蜜多故。不得四念住廣説乃 T0220_.07.0150c12: 至一切相智及一切法。是菩薩摩訶薩依止 T0220_.07.0150c13: 般若波羅蜜多。而行四念住廣説乃至一切 T0220_.07.0150c14: 相智故。能如實調伏高心。亦能迴向一切智 T0220_.07.0150c15: 智。世尊。若菩薩摩訶薩成熟有情嚴淨佛土 T0220_.07.0150c16: 時。善修般若波羅蜜多故。不得成熟有情嚴 T0220_.07.0150c17: 淨佛土及一切法。是菩薩摩訶薩依止般若 T0220_.07.0150c18: 波羅蜜多。而成熟有情嚴淨佛土故。能如實 T0220_.07.0150c19: 調伏高心。亦能迴向一切智智。世尊。由此 T0220_.07.0150c20: 因縁我作是説。如是般若波羅蜜多甚爲希 T0220_.07.0150c21: 有。調伏菩薩摩訶薩衆令不高心。而能迴向 T0220_.07.0150c22: 一切智智 T0220_.07.0150c23: 第二分窣堵波品第三十 T0220_.07.0150c24: 爾時佛告天帝釋言。憍尸迦。若善男子善女 T0220_.07.0150c25: 人等。能於般若波羅蜜多甚深經典。至心聽 T0220_.07.0150c26: 聞受持讀誦。精勤修學如理思惟。書寫解説 T0220_.07.0150c27: 廣令流布。是善男子善女人等。身常安隱心 T0220_.07.0150c28: 恒喜樂。不爲一切災横侵惱。復次憍尸迦。若 T0220_.07.0150c29: 善男子善女人等。於此般若波羅蜜多甚深 T0220_.07.0151a01: 經典。至心聽聞受持讀誦。親近供養如理思 T0220_.07.0151a02: 惟。書寫解説廣令流布。是善男子善女人等。 T0220_.07.0151a03: 若在軍旅交陣戰時。至心念誦如是般若波 T0220_.07.0151a04: 羅蜜多。於諸有情慈悲擁護。不爲刀仗之所 T0220_.07.0151a05: 傷殺。所對怨敵皆起慈心設起惡心自然退 T0220_.07.0151a06: 敗。是善男子善女人等。若在軍旅刀箭所傷。 T0220_.07.0151a07: 喪失身命終無是處。何以故。憍尸迦。是善男 T0220_.07.0151a08: 子善女人等。以無所得而爲方便。長夜修習 T0220_.07.0151a09: 布施淨戒安忍精進靜慮般若波羅蜜多。自 T0220_.07.0151a10: 能降伏貪欲刀仗。亦能除他貪欲刀仗。自能 T0220_.07.0151a11: 降伏瞋恚刀仗。亦能除他瞋恚刀仗。自能降 T0220_.07.0151a12: 伏愚癡刀仗。亦能除他愚癡刀仗。自能降伏 T0220_.07.0151a13: 憍慢刀仗。亦能除他憍慢刀仗。自能降伏惡 T0220_.07.0151a14: 見刀仗。亦能除他惡見刀仗。自能降伏隨眠 T0220_.07.0151a15: 刀仗。亦能除他隨眠刀仗。自能降伏纒垢刀 T0220_.07.0151a16: 仗。亦能除他纒垢刀仗。自能降伏惡業刀仗。 T0220_.07.0151a17: 亦能除他惡業刀仗。憍尸迦。由此縁故。是善 T0220_.07.0151a18: 男子善女人等。設入軍陣。不爲刀仗之所傷 T0220_.07.0151a19: 殺。所對怨敵皆起慈心。設起惡心自然退敗。 T0220_.07.0151a20: 是善男子善女人等。至心念誦甚深般若波 T0220_.07.0151a21: 羅蜜多。威神力故。設在軍陣刀箭所傷。喪失 T0220_.07.0151a22: 身命終無是處。復次憍尸迦。若善男子善女 T0220_.07.0151a23: 人等。不離一切智智心。以無所得而爲方便。 T0220_.07.0151a24: 常於如是甚深般若波羅蜜多。至心聽聞受 T0220_.07.0151a25: 持讀誦。精勤修學如理思惟。供養恭敬尊重 T0220_.07.0151a26: 讃歎。書寫解説廣令流布。是善男子善女人 T0220_.07.0151a27: 等。一切毒藥蠱道鬼魅厭祷呪術皆不能害。 T0220_.07.0151a28: 水不能溺。火不能燒。刀仗惡獸怨賊惡神衆 T0220_.07.0151a29: 邪魍魎不能損害。何以故。憍尸迦。如是般若 T0220_.07.0151b01: 波羅蜜多是大神呪。如是般若波羅蜜多是 T0220_.07.0151b02: 大明呪。如是般若波羅蜜多是無上呪。如是 T0220_.07.0151b03: 般若波羅蜜多是無等等呪。如是般若波羅 T0220_.07.0151b04: 蜜多是一切呪王。最上最妙無能及者。具大 T0220_.07.0151b05: 威力能伏一切。不爲一切之所降伏。是善男 T0220_.07.0151b06: 子善女人等。精勤修學如是呪王。不爲自害。 T0220_.07.0151b07: 不爲害他。不爲倶害。何以故。憍尸迦。是善男 T0220_.07.0151b08: 子善女人等。學此般若波羅蜜多。了自他倶 T0220_.07.0151b09: 不可得故。憍尸迦。是善男子善女人等。學此 T0220_.07.0151b10: 般若波羅蜜多大呪王時。不得我。不得有情。 T0220_.07.0151b11: 乃至不得知者見者。不得色。不得受想行識 T0220_.07.0151b12: 乃至不得一切智。不得道相智一切相智。以 T0220_.07.0151b13: 於此等無所得故。不爲自害。不爲害他。不爲 T0220_.07.0151b14: 倶害。憍尸迦。是善男子善女人等。學此般若 T0220_.07.0151b15: 波羅蜜多大呪王時。於我及法雖無所得。而 T0220_.07.0151b16: 證無上正等菩提。觀諸有情心行差別。隨宜 T0220_.07.0151b17: 爲轉無上法輪。令如説行皆得利樂。何以故。 T0220_.07.0151b18: 憍尸迦。過去菩薩摩訶薩衆。於此般若波羅 T0220_.07.0151b19: 蜜多大神呪王。精勤修學已證無上正等菩 T0220_.07.0151b20: 提。轉妙法輪度無量衆。未來菩薩摩訶薩衆。 T0220_.07.0151b21: 於此般若波羅蜜多大神呪王。精勤修學當 T0220_.07.0151b22: 證無上正等菩提。轉妙法輪度無量衆。現在 T0220_.07.0151b23: 十方無邊世界有諸菩薩摩訶薩衆。於此般 T0220_.07.0151b24: 若波羅蜜多大神呪王。精勤修學現證無上 T0220_.07.0151b25: 正等菩提。轉妙法輪度無量衆。復次憍尸迦。 T0220_.07.0151b26: 若善男子善女人等。於此般若波羅蜜多。至 T0220_.07.0151b27: 心聽聞受持讀誦。精勤修學如理思惟。書寫 T0220_.07.0151b28: 解説廣令流布。是善男子善女人等。隨所居 T0220_.07.0151b29: 止國土城邑。人及非人不爲一切災横疾疫 T0220_.07.0151c01: 之所傷害。何以故。憍尸迦。是善男子善女 T0220_.07.0151c02: 人等。隨所住處爲此三千大千世界。及餘十 T0220_.07.0151c03: 方無邊世界所有四大王衆天。乃至色究竟 T0220_.07.0151c04: 天。并諸龍神阿素洛等常來守護。供養恭敬 T0220_.07.0151c05: 尊重讃歎。不令般若波羅蜜多有留難故。復 T0220_.07.0151c06: 次憍尸迦。若善男子善女人等。書此般若波 T0220_.07.0151c07: 羅蜜多大神呪王置清淨處。供養恭敬尊重 T0220_.07.0151c08: 讃歎。雖不聽聞受持讀誦精勤修學如理思 T0220_.07.0151c09: 惟。亦不爲他開示分別。而此住處國邑王都 T0220_.07.0151c10: 人非人等。不爲一切災横疾疫之所傷害。何 T0220_.07.0151c11: 以故。憍尸迦。如是般若波羅蜜多大神呪王 T0220_.07.0151c12: 隨所住處。爲此三千大千世界及餘十方無 T0220_.07.0151c13: 邊世界所有四大王衆天乃至色究竟天。并 T0220_.07.0151c14: 諸龍神阿素洛等常來守護。供養恭敬尊重 T0220_.07.0151c15: 讃歎。不令般若波羅蜜多大神呪王有留難 T0220_.07.0151c16: 故。憍尸迦。是善男子善女人等。但書般若 T0220_.07.0151c17: 波羅蜜多大神呪王置清淨處。供養恭敬尊 T0220_.07.0151c18: 重讃歎。尚獲如是現法利益。況能聽聞受持 T0220_.07.0151c19: 讀誦精勤修學如理思惟。及廣爲他開示分 T0220_.07.0151c20: 別。當知是輩功徳無邊速證菩提利樂一切。 T0220_.07.0151c21: 復次憍尸迦。若善男子善女人等。怖畏怨 T0220_.07.0151c22: 家惡獸災横厭祷疾疫毒藥呪等。應書般若 T0220_.07.0151c23: 波羅蜜多大神呪王。隨多少分香嚢盛貯。安 T0220_.07.0151c24: 寶筒中恒隨逐身。供養恭敬尊重讃歎。諸怖 T0220_.07.0151c25: 畏事皆自銷除。天龍鬼神常守護故。憍尸迦。 T0220_.07.0151c26: 譬如有人或傍生類。入菩提樹院。或至彼院 T0220_.07.0151c27: 邊。人非人等不能傷害。何以故。憍尸迦。 T0220_.07.0151c28: 過去未來現在諸佛皆坐此處。證得無上正 T0220_.07.0151c29: 等菩提。得菩提已施諸有情無恐無怖無怨 T0220_.07.0152a01: 無害身心安樂。安立無量無數有情令住人 T0220_.07.0152a02: 天尊貴妙行。安立無量無數有情令住三乘 T0220_.07.0152a03: 安樂妙行。安立無量無數有情令現證得或 T0220_.07.0152a04: 預流果或一來果或不還果或阿羅漢果。安 T0220_.07.0152a05: 立無量無數有情令當證得獨覺菩提。或證 T0220_.07.0152a06: 無上正等菩提。如是勝事皆由般若波羅蜜 T0220_.07.0152a07: 多威神之力。是故此處一切天龍阿素洛等 T0220_.07.0152a08: 皆共守護。供養恭敬尊重讃歎。當知般若 T0220_.07.0152a09: 波羅蜜多甚深經典隨所住處亦復如是。一 T0220_.07.0152a10: 切天龍阿素洛等常來守護。供養恭敬尊重 T0220_.07.0152a11: 讃歎。不令般若波羅蜜多有留難故。憍尸迦。 T0220_.07.0152a12: 如是般若波羅蜜多甚深經典隨所在處。當 T0220_.07.0152a13: 知是處即眞制多。一切有情皆應敬禮。當以 T0220_.07.0152a14: 種種上妙花鬘塗散等香。衣服瓔珞寳幢幡 T0220_.07.0152a15: 蓋諸妙珍奇伎樂燈明而爲供養 T0220_.07.0152a16: 爾時天帝釋白佛言。世尊。若善男子善女人 T0220_.07.0152a17: 等。書此般若波羅蜜多甚深經典。種種莊嚴 T0220_.07.0152a18: 供養恭敬尊重讃歎。復以種種上妙花鬘塗 T0220_.07.0152a19: 散等香。衣服瓔珞寳幢幡蓋。諸妙珍奇伎樂 T0220_.07.0152a20: 燈明而爲供養。有善男子善女人等。佛涅槃 T0220_.07.0152a21: 後起窣堵波。七寳嚴飾寳函盛貯佛設利羅。 T0220_.07.0152a22: 安置其中供養恭敬尊重讃歎。復以種種上 T0220_.07.0152a23: 妙花鬘塗散等香。衣服瓔珞寳幢幡蓋。諸 T0220_.07.0152a24: 妙珍奇伎樂燈明而爲供養。二所生福何者 T0220_.07.0152a25: 爲多。佛告憍尸迦。我還問汝。當隨意答。 T0220_.07.0152a26: 於意云何。如來所得一切相智及相好身。依 T0220_.07.0152a27: 何等法修學而得。天帝釋言。世尊。如來所得 T0220_.07.0152a28: 一切相智及相好身。依此般若波羅蜜多甚 T0220_.07.0152a29: 深經典修學而得。佛言。憍尸迦。如是如是 T0220_.07.0152b01: 如汝所説。我依般若波羅蜜多甚深經典修 T0220_.07.0152b02: 學故得一切相智及相好身。何以故。憍尸迦。 T0220_.07.0152b03: 不學般若波羅蜜多甚深經典。證得無上正 T0220_.07.0152b04: 等菩提無有是處。憍尸迦。非但獲得相好身 T0220_.07.0152b05: 故説名如來應正等覺。要由證得一切相智 T0220_.07.0152b06: 故名如來應正等覺。憍尸迦。如來所得一 T0220_.07.0152b07: 切相智。要由般若波羅蜜多爲因而起。佛相 T0220_.07.0152b08: 好身但爲依處。若不依止佛相好身。一切相 T0220_.07.0152b09: 智無由而起。是故般若波羅蜜多。正爲因起 T0220_.07.0152b10: 一切智智。欲令此智現前相續故復修集佛 T0220_.07.0152b11: 相好身。此相好身若非遍智所依處者。一切 T0220_.07.0152b12: 天龍人非人等不應虔誠供養恭敬。以相好 T0220_.07.0152b13: 身與佛遍智爲所依止故諸天龍神人非人等 T0220_.07.0152b14: 供養恭敬。由此縁故我涅槃後。諸天龍神 T0220_.07.0152b15: 人非人等供養恭敬我設利羅。憍尸迦。若 T0220_.07.0152b16: 善男子善女人等。但於般若波羅蜜多甚深 T0220_.07.0152b17: 經典。供養恭敬尊重讃歎。則爲供養一切相 T0220_.07.0152b18: 智及所依止佛相好身。并涅槃後佛設利羅。 T0220_.07.0152b19: 何以故。憍尸迦。一切相智及相好身并設 T0220_.07.0152b20: 利羅。皆以般若波羅蜜多爲根本故。憍尸迦。 T0220_.07.0152b21: 若善男子善女人等。但於佛身及設利羅。 T0220_.07.0152b22: 供養恭敬尊重讃歎。非爲供養一切相智及 T0220_.07.0152b23: 此般若波羅蜜多。何以故。憍尸迦。佛身遺 T0220_.07.0152b24: 體非此般若波羅蜜多一切相智之根本故。 T0220_.07.0152b25: 憍尸迦。由此因縁若善男子善女人等。欲供 T0220_.07.0152b26: 養佛若身若心及餘功徳。先當聽聞受持讀 T0220_.07.0152b27: 誦精勤修學如理思惟書寫解説如是般若波 T0220_.07.0152b28: 羅蜜多甚深經典。復以種種上妙供具而供 T0220_.07.0152b29: 養之。以是故。憍尸迦。若善男子善女人等。 T0220_.07.0152c01: 書此般若波羅蜜多甚深經典。種種莊嚴供 T0220_.07.0152c02: 養恭敬尊重讃歎。復以種種上妙花鬘塗散 T0220_.07.0152c03: 等香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明 T0220_.07.0152c04: 而爲供養。有善男子善女人等。佛涅槃後起 T0220_.07.0152c05: 窣堵波。七寳嚴飾寶函盛貯佛設利羅安置 T0220_.07.0152c06: 其中。供養恭敬尊重讃歎。復以種種上妙花 T0220_.07.0152c07: 鬘塗散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎 T0220_.07.0152c08: 樂燈明而爲供養。二所生福前者爲多無量 T0220_.07.0152c09: 倍數。何以故。憍尸迦。如是般若波羅蜜多 T0220_.07.0152c10: 甚深經典。能生布施波羅蜜多乃至般若波 T0220_.07.0152c11: 羅蜜多故。能顯内空乃至無性自性空故。能 T0220_.07.0152c12: 生四念住廣説乃至十八佛不共法故。能生 T0220_.07.0152c13: 一切三摩地門陀羅尼門故。能辦成熟有情 T0220_.07.0152c14: 嚴淨佛土事故。能辦菩薩摩訶薩族姓圓滿 T0220_.07.0152c15: 色力圓滿財寶圓滿眷屬圓滿故。能辦一切 T0220_.07.0152c16: 大慈大悲大喜大捨故。能辦世間刹帝利大 T0220_.07.0152c17: 族婆羅門大族長者大族居士大族四大王衆 T0220_.07.0152c18: 天乃至色究竟天故。能辦世間空無邊處天 T0220_.07.0152c19: 乃至非想非非想處天故。能辦預流一來不 T0220_.07.0152c20: 還阿羅漢果獨覺菩提故。能辦菩薩摩訶薩 T0220_.07.0152c21: 行諸佛無上正等菩提故。能辦最上最勝無 T0220_.07.0152c22: 等一切如來應正等覺一切相智故 T0220_.07.0152c23: 爾時天帝釋白佛言。世尊。贍部洲人於此 T0220_.07.0152c24: 般若波羅蜜多甚深經典。不供養恭敬尊重 T0220_.07.0152c25: 讃歎者。彼豈不知供養恭敬尊重讃歎甚深 T0220_.07.0152c26: 般若波羅蜜多。獲得如是功徳勝利。佛告 T0220_.07.0152c27: 憍尸迦。我還問汝。當隨意答。於意云何。瞻 T0220_.07.0152c28: 部洲内有幾許人。成佛證淨。成法證淨。成 T0220_.07.0152c29: 僧證淨。有幾許人於佛無疑。於法無疑。於 T0220_.07.0153a01: 僧無疑。有幾許人。於佛究竟。於法究竟。 T0220_.07.0153a02: 於僧究竟。有幾許人得三十七菩提分法。有 T0220_.07.0153a03: 幾許人得三解脱門。有幾許人得八解脱。有 T0220_.07.0153a04: 幾許人得九次第定。有幾許人得六神通。有 T0220_.07.0153a05: 幾許人得四無礙解。有幾許人永斷三結得 T0220_.07.0153a06: 預流果。有幾許人薄貪瞋癡得一來果。有 T0220_.07.0153a07: 幾許人斷五順下分結得不還果。有幾許人 T0220_.07.0153a08: 斷五順上分結得阿羅漢果。有幾許人發心 T0220_.07.0153a09: 定趣獨覺菩提。有幾許人發心定趣諸佛無 T0220_.07.0153a10: 上正等菩提。天帝釋言。世尊。贍部洲内有 T0220_.07.0153a11: 少許人。成佛證淨。成法證淨。成僧證淨。乃至 T0220_.07.0153a12: 有少許人發心定趣諸佛無上正等菩提。爾 T0220_.07.0153a13: 時佛告天帝釋言。如是如是如汝所説。憍尸 T0220_.07.0153a14: 迦。贍部洲内極少分人。成佛證淨。成法證 T0220_.07.0153a15: 淨。成僧證淨。轉少分人於佛無疑。於法無 T0220_.07.0153a16: 疑。於僧無疑。乃至轉少分人發心定趣諸佛 T0220_.07.0153a17: 無上正等菩提。轉少分人既發心已精勤修 T0220_.07.0153a18: 習趣菩提行。轉少分人精勤修習菩提行已 T0220_.07.0153a19: 證得無上正等菩提。何以故。憍尸迦。諸有 T0220_.07.0153a20: 情類流轉生死。無量世來多不見佛。不聞正 T0220_.07.0153a21: 法。不親近僧。不行布施。不持淨戒。不修安 T0220_.07.0153a22: 忍。不起精進。不習靜慮。不學般若。不聞内 T0220_.07.0153a23: 空。不修内空。乃至不聞無性自性空。不修 T0220_.07.0153a24: 無性自性空。不聞四念住。不修四念住。廣 T0220_.07.0153a25: 説乃至不聞十八佛不共法。不修十八佛不 T0220_.07.0153a26: 共法。不聞一切三摩地門。不修一切三摩地 T0220_.07.0153a27: 門。不聞一切陀羅尼門。不修一切陀羅尼門。 T0220_.07.0153a28: 不聞一切智。不修一切智。不聞道相智一切 T0220_.07.0153a29: 相智。不修道相智一切相智。憍尸迦。由是 T0220_.07.0153b01: 因縁當知於此贍部洲中。極少分人成佛證 T0220_.07.0153b02: 淨。成法證淨。成僧證淨。轉少分人於佛無 T0220_.07.0153b03: 疑。於法無疑。於僧無疑。乃至轉少分人發 T0220_.07.0153b04: 心定趣諸佛無上正等菩提。轉少分人既發 T0220_.07.0153b05: 心已精勤修習趣菩提行。轉少分人精勤修 T0220_.07.0153b06: 習菩提行已。證得無上正等菩提 T0220_.07.0153b07: 復次憍尸迦。我今問汝。當隨意答。憍尸迦。於 T0220_.07.0153b08: 意云何。置贍部洲所有人類。於此三千大千 T0220_.07.0153b09: 世界。幾許有情供養恭敬父母師長。幾許有 T0220_.07.0153b10: 情供養恭敬沙門婆羅門。幾許有情布施持 T0220_.07.0153b11: 戒受齋修福。幾許有情於諸欲中。住厭患想 T0220_.07.0153b12: 無常想苦想無我想不淨想厭食想一切世間 T0220_.07.0153b13: 不可樂想。幾許有情修四靜慮四無量四無 T0220_.07.0153b14: 色定。幾許有情乃至發心定趣諸佛無上正 T0220_.07.0153b15: 等菩提。幾許有情既發心已精勤修習趣菩 T0220_.07.0153b16: 提行。幾許有情練磨長養趣菩提心。幾許有 T0220_.07.0153b17: 情方便善巧修行般若波羅蜜多。幾許有情 T0220_.07.0153b18: 得住菩薩不退轉地。幾許有情速證無上正 T0220_.07.0153b19: 等菩提。天帝釋言。世尊。於此三千大千世 T0220_.07.0153b20: 界。少許有情供養恭敬父母師長。乃至少許 T0220_.07.0153b21: 有情速證無上正等菩提。佛言。憍尸迦。如是 T0220_.07.0153b22: 如是如汝所説。憍尸迦。於此三千大千世界。 T0220_.07.0153b23: 極少有情供養恭敬父母師長。轉少有情供 T0220_.07.0153b24: 養恭敬沙門婆羅門。乃至轉少有情得住菩 T0220_.07.0153b25: 薩不退轉地。轉少有情速證無上正等菩 T0220_.07.0153b26: 提 T0220_.07.0153b27: 復次憍尸迦。我以清淨無上佛眼。遍觀十方 T0220_.07.0153b28: 一切世界。雖有無量無數無邊有情。發心定 T0220_.07.0153b29: 趣無上正等菩提。精勤修習趣菩提行。而由 T0220_.07.0153c01: 遠離甚深般若波羅蜜多方便善巧。若一若 T0220_.07.0153c02: 二若三有情。得住菩薩不退轉地。多分退墮 T0220_.07.0153c03: 聲聞獨覺下劣地中。何以故。憍尸迦。諸佛 T0220_.07.0153c04: 無上正等菩提甚難可得。惡慧懈怠下劣精 T0220_.07.0153c05: 進下劣勝解下劣有情不能證故。憍尸迦。 T0220_.07.0153c06: 由是因縁。若善男子善女人等。發心定趣無 T0220_.07.0153c07: 上正等菩提。精勤修習趣菩提行。欲住菩薩 T0220_.07.0153c08: 不退轉地速證無上正等菩提無留難者。應 T0220_.07.0153c09: 於如是甚深般若波羅蜜多。數數聽聞受持 T0220_.07.0153c10: 讀誦。精勤修習如理思惟。好請問師樂爲他 T0220_.07.0153c11: 説。作是事已。復應書寫。種種寳物而用莊 T0220_.07.0153c12: 嚴。供養恭敬尊重讃歎。復以種種上好花鬘 T0220_.07.0153c13: 塗散等香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂 T0220_.07.0153c14: 燈明而爲供養。憍尸迦。是善男子善女人 T0220_.07.0153c15: 等。於餘攝入甚深般若波羅蜜多諸勝善法。 T0220_.07.0153c16: 亦應聽聞受持讀誦。精勤修習如理思惟。 T0220_.07.0153c17: 好請問師樂爲他説。何謂攝入甚深般若波 T0220_.07.0153c18: 羅蜜多餘勝善法。所謂布施乃至靜慮波羅 T0220_.07.0153c19: 蜜多。若内空乃至無性自性空。若一切三摩 T0220_.07.0153c20: 地門陀羅尼門。若四念住廣説乃至十八佛 T0220_.07.0153c21: 不共法。若大慈大悲大喜大捨。若餘無量無 T0220_.07.0153c22: 邊佛法。是謂攝入甚深般若波羅蜜多餘勝 T0220_.07.0153c23: 善法。憍尸迦。是善男子善女人等。於餘隨 T0220_.07.0153c24: 順甚深般若波羅蜜多蘊處界等無量法門。 T0220_.07.0153c25: 亦應聽聞受持讀誦如理思惟。不應誹謗令 T0220_.07.0153c26: 於無上正等菩提而作留難。何以故。憍尸 T0220_.07.0153c27: 迦。是善男子善女人等應作是念。如來昔 T0220_.07.0153c28: 住菩薩位時。常勤修學順菩提法。所謂般 T0220_.07.0153c29: 若波羅蜜多乃至布施波羅蜜多若内空乃至 T0220_.07.0154a01: 無性自性空。若一切三摩地門陀羅尼門。若 T0220_.07.0154a02: 四念住廣説乃至十八佛不共法。若大慈大 T0220_.07.0154a03: 悲大喜大捨。若餘無量無邊佛法。若餘隨順 T0220_.07.0154a04: 甚深般若波羅蜜多蘊處界等無量法門。由 T0220_.07.0154a05: 斯證得所求無上正等菩提。我等今者爲求 T0220_.07.0154a06: 無上正等菩提。亦應隨學如是般若波羅蜜 T0220_.07.0154a07: 多等法。定是我等大師。我隨彼學。所願當 T0220_.07.0154a08: 滿。如是般若波羅蜜多等法定是諸佛法印。 T0220_.07.0154a09: 一切如來應正等覺隨彼學故已證正證當證 T0220_.07.0154a10: 無上正等菩提。如是般若波羅蜜多等法亦 T0220_.07.0154a11: 是一切聲聞獨覺法印。一切預流一來不還 T0220_.07.0154a12: 阿羅漢獨覺隨彼學故已正當至涅槃彼岸。 T0220_.07.0154a13: 以是故。憍尸迦。諸善男子善女人等。若佛住 T0220_.07.0154a14: 世。若涅槃後。應依般若波羅蜜多廣説乃至 T0220_.07.0154a15: 一切相智。常勤修學。何以故。憍尸迦。如是般 T0220_.07.0154a16: 若波羅蜜多廣説乃至一切相智。是諸聲聞 T0220_.07.0154a17: 獨覺菩薩及餘天人阿素洛等所依趣故 T0220_.07.0154a18: 復次憍尸迦。有善男子善女人等。於諸如來 T0220_.07.0154a19: 般涅槃後。爲供養佛設利羅故。以妙七寳起 T0220_.07.0154a20: 窣堵波。種種珍奇間雜嚴飾。其量高大一踰 T0220_.07.0154a21: 繕那。廣減高半。復以種種天妙花鬘塗散等 T0220_.07.0154a22: 香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明。 T0220_.07.0154a23: 盡其形壽供養恭敬尊重讃歎。於意云何。 T0220_.07.0154a24: 是善男子善女人等。由此因縁得福多不。天 T0220_.07.0154a25: 帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。 T0220_.07.0154a26: 若善男子善女人等。不離一切智智心。以無 T0220_.07.0154a27: 所得而爲方便。於此般若波羅蜜多。至心聽 T0220_.07.0154a28: 聞受持讀誦。精勤修學如理思惟。廣爲有情 T0220_.07.0154a29: 宣説流布。或有書寫種種莊嚴供養恭敬尊 T0220_.07.0154b01: 重讃歎。復以種種上妙花鬘塗散等香衣服 T0220_.07.0154b02: 瓔珞寳幢幡蓋諸妙珍奇伎樂燈明而爲供 T0220_.07.0154b03: 養。是善男子善女人等。由此因縁所生福聚。 T0220_.07.0154b04: 甚多於彼無量無邊。復次憍尸迦。置此一事。 T0220_.07.0154b05: 有善男子善女人等。於諸如來般涅槃後。爲 T0220_.07.0154b06: 供養佛設利羅故。以妙七寳起窣堵波。種種 T0220_.07.0154b07: 珍奇間雜嚴飾。其量高大一踰繕那。廣減高 T0220_.07.0154b08: 半。如是充滿一贍部洲。或四大洲。或小千 T0220_.07.0154b09: 界。或中千界。或復三千大千世界。皆以種 T0220_.07.0154b10: 種天妙花鬘乃至燈明。盡其形壽供養恭敬 T0220_.07.0154b11: 尊重讃歎。於意云何。是善男子善女人等。 T0220_.07.0154b12: 由此因縁得福多不。天帝釋言。甚多世尊。甚 T0220_.07.0154b13: 多善逝。佛告憍尸迦。若善男子善女人等 T0220_.07.0154b14: 不離一切智智心。以無所得而爲方便。於此 T0220_.07.0154b15: 般若波羅蜜多。至心聽聞受持讀誦。精勤 T0220_.07.0154b16: 修學如理思惟。廣爲有情宣説流布。或有書 T0220_.07.0154b17: 寫種種莊嚴供養恭敬尊重讃歎。復以種種 T0220_.07.0154b18: 上妙花鬘乃至燈明而爲供養。是善男子善 T0220_.07.0154b19: 女人等。由此因縁所生福聚。甚多於彼無量 T0220_.07.0154b20: 無邊。復次憍尸迦。置一三千大千世界。假使 T0220_.07.0154b21: 三千大千世界諸有情衆。各於如來般涅槃 T0220_.07.0154b22: 後。爲供養佛設利羅故。以妙七寳起窣堵波。 T0220_.07.0154b23: 種種珍奇間雜嚴飾。其量高大一踰繕那。廣 T0220_.07.0154b24: 減高半。各滿三千大千世界中無空隙。復以 T0220_.07.0154b25: 種種天妙花鬘乃至燈明。盡其形壽供養恭 T0220_.07.0154b26: 敬尊重讃歎。於意云何。如是三千大千世界 T0220_.07.0154b27: 諸有情衆。由此因縁得福多不。天帝釋言。 T0220_.07.0154b28: 甚多世尊。甚多善逝。佛告憍尸迦。若善男子 T0220_.07.0154b29: 善女人等。不離一切智智心。以無所得而爲 T0220_.07.0154c01: 方便。於此般若波羅蜜多。至心聽聞受持讀 T0220_.07.0154c02: 誦。精勤修學如理思惟。廣爲有情宣説流布。 T0220_.07.0154c03: 或有書寫種種莊嚴。供養恭敬尊重讃歎。復 T0220_.07.0154c04: 以種種上妙花鬘乃至燈明而爲供養。是善 T0220_.07.0154c05: 男子善女人等。由此因縁所生福聚。甚多於 T0220_.07.0154c06: 彼無量無邊。時天帝釋即白佛言。如是世尊。 T0220_.07.0154c07: 如是善逝。若善男子善女人等。供養恭敬尊 T0220_.07.0154c08: 重讃歎如是般若波羅蜜多。當知即爲供養 T0220_.07.0154c09: 恭敬尊重讃歎過去未來現在諸佛世尊。假 T0220_.07.0154c10: 使十方各如殑伽沙等世界一切有情。各於 T0220_.07.0154c11: 如來般涅槃後爲供養佛設利羅故。以妙七 T0220_.07.0154c12: 寳起窣堵波。種種珍奇間雜嚴飾。其量高大 T0220_.07.0154c13: 一踰繕那。廣減高半。各滿三千大千世界中 T0220_.07.0154c14: 無空隙。復以種種天妙花鬘乃至燈明。若經 T0220_.07.0154c15: 一劫或一劫餘。供養恭敬尊重讃歎。世尊。 T0220_.07.0154c16: 是諸有情由此因縁得福多不。佛言。彼福無 T0220_.07.0154c17: 量無邊。天帝釋言。若善男子善女人等。不 T0220_.07.0154c18: 離一切智智心。以無所得而爲方便。於此般 T0220_.07.0154c19: 若波羅蜜多。至心聽聞受持讀誦。精勤修學 T0220_.07.0154c20: 如理思惟。廣爲有情宣説流布。或有書寫種 T0220_.07.0154c21: 種莊嚴。供養恭敬尊重讃歎。復以種種上妙 T0220_.07.0154c22: 花鬘乃至燈明而爲供養。是善男子善女人 T0220_.07.0154c23: 等。由此因縁所生福聚甚多於彼。無量無邊 T0220_.07.0154c24: 不可思議不可稱計。何以故。世尊。由此般 T0220_.07.0154c25: 若波羅蜜多。能總攝藏一切善法。所謂十善 T0220_.07.0154c26: 業道。若四靜慮四無量四無色定。若四聖諦 T0220_.07.0154c27: 觀。若三十七菩提分法。若三解脱門。若六神 T0220_.07.0154c28: 通。若八解脱九次第定。若布施波羅蜜多乃 T0220_.07.0154c29: 至般若波羅蜜多。若内空乃至無性自性空。 T0220_.07.0155a01: 若一切三摩地門陀羅尼門。若佛十力四無 T0220_.07.0155a02: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.07.0155a03: 共法。若一切智道相智一切相智。若餘無量 T0220_.07.0155a04: 無邊佛法。皆攝入此甚深般若波羅蜜多。世 T0220_.07.0155a05: 尊。如是般若波羅蜜多是諸如來應正等覺 T0220_.07.0155a06: 眞實法印。亦是一切聲聞獨覺眞實法印。世 T0220_.07.0155a07: 尊。一切如來應正等覺。皆於如是甚深般若 T0220_.07.0155a08: 波羅蜜多常勤學故。已證正證當證無上正 T0220_.07.0155a09: 等菩提。一切聲聞及諸獨覺亦於如是甚深 T0220_.07.0155a10: 般若波羅蜜多常勤學故。已正當至涅槃彼 T0220_.07.0155a11: 岸。世尊。由此因縁。若善男子善女人等。 T0220_.07.0155a12: 不離一切智智心。以無所得而爲方便。於此 T0220_.07.0155a13: 般若波羅蜜多。至心聽聞受持讀誦。精勤修 T0220_.07.0155a14: 學如理思惟。廣爲有情宣説流布。或有書寫 T0220_.07.0155a15: 種種莊嚴。乃至燈明而爲供養。所生福聚無 T0220_.07.0155a16: 量無邊不可思議不可稱計 T0220_.07.0155a17: 大般若波羅蜜多經卷第四百二十八 T0220_.07.0155a18: T0220_.07.0155a19: T0220_.07.0155a20: T0220_.07.0155a21: T0220_.07.0155a22: 十九 T0220_.07.0155a23: *三藏法師玄奘奉 詔譯 T0220_.07.0155a24: 第二分福生品第三十一 T0220_.07.0155a25: 爾時佛告天帝釋言。如是如是如汝所説。憍 T0220_.07.0155a26: 尸迦。若善男子善女人等。不離一切智智心。 T0220_.07.0155a27: 以無所得而爲方便。於此般若波羅蜜多。至 T0220_.07.0155a28: 心聽聞受持讀誦。精勤修學如理思惟。廣爲 T0220_.07.0155a29: 有情宣説流布。或有書寫種種莊嚴。供養恭 T0220_.07.0155b01: 敬尊重讃歎。復以種種上妙花鬘塗散等香 T0220_.07.0155b02: 衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明而爲 T0220_.07.0155b03: 供養。所生福聚無量無邊不可思議不可稱 T0220_.07.0155b04: 計。何以故。憍尸迦。以此般若波羅蜜多能辦 T0220_.07.0155b05: 如來應正等覺一切智道相智一切相智。亦 T0220_.07.0155b06: 辦布施波羅蜜多乃至般若波羅蜜多。亦辦 T0220_.07.0155b07: 内空乃至無性自性空。亦辦四念住廣説乃 T0220_.07.0155b08: 至十八佛不共法。亦辦五眼六神通。亦辦一 T0220_.07.0155b09: 切三摩地門陀羅尼門。亦辦成熟有情嚴淨 T0220_.07.0155b10: 佛土。亦辦一切聲聞獨覺及無上乘。亦辦 T0220_.07.0155b11: 如來應正等覺所證無上正等菩提。以是故。 T0220_.07.0155b12: 憍尸迦。若善男子善女人等。不離一切智智 T0220_.07.0155b13: 心。以無所得而爲方便。於此般若波羅蜜多。 T0220_.07.0155b14: 至心聽聞受持讀誦。精勤修學如理思惟。廣 T0220_.07.0155b15: 爲有情宣説流布。或有書寫種種莊嚴。乃至 T0220_.07.0155b16: 燈明而爲供養。以前所造窣堵波福比此福 T0220_.07.0155b17: 聚。百分不及一。千分不及一。百千分不及 T0220_.07.0155b18: 一。乃至鄔波尼殺曇分亦不及一。何以故。 T0220_.07.0155b19: 憍尸迦。若此般若波羅蜜多甚深經典人中 T0220_.07.0155b20: 流布。即此世間佛寳法寳苾芻僧寳終不隱 T0220_.07.0155b21: 沒。若此般若波羅蜜多甚深經典人中住者。 T0220_.07.0155b22: 世間常有十善業道。若四靜慮四無量四無 T0220_.07.0155b23: 色定。若布施波羅蜜多乃至般若波羅蜜多。 T0220_.07.0155b24: 若内空乃至無性自性空。若四念住廣説乃 T0220_.07.0155b25: 至十八佛不共法。若一切三摩地門陀羅尼 T0220_.07.0155b26: 門。若一切智道相智一切相智。若刹帝利大 T0220_.07.0155b27: 族婆羅門大族長者大族居士大族。若四大 T0220_.07.0155b28: 王衆天乃至非想非非想處天。若聲聞乘獨 T0220_.07.0155b29: 覺乘無上乘。若預流一來不還阿羅漢獨覺。 T0220_.07.0155c01: 若菩薩摩訶薩成熟有情嚴淨佛土。若諸如 T0220_.07.0155c02: 來應正等覺證得無上正等菩提。轉妙法輪 T0220_.07.0155c03: 度無量衆。如是勝事終不隱沒 T0220_.07.0155c04: 第二分功徳品第三十二 T0220_.07.0155c05: 爾時三千大千世界。所有四大王衆天。乃至 T0220_.07.0155c06: 色究竟天。同聲共白天帝釋言。大仙。於是甚 T0220_.07.0155c07: 深般若波羅蜜多。應受應持應讀應誦。應精 T0220_.07.0155c08: 勤修學。應如理思惟。應供養恭敬尊重讃歎。 T0220_.07.0155c09: 何以故。大仙。若受持讀誦精勤修學如理思 T0220_.07.0155c10: 惟供養恭敬尊重讃歎如是般若波羅蜜多。 T0220_.07.0155c11: 則令一切惡法損減善法増益。亦令一切天 T0220_.07.0155c12: 衆増益。諸阿素洛朋黨損減。亦令一切佛眼 T0220_.07.0155c13: 法眼僧眼不滅。亦令一切佛種法種僧種不 T0220_.07.0155c14: 斷。大仙當知。由三寳種不斷絶故。世間便 T0220_.07.0155c15: 有布施波羅蜜多乃至般若波羅蜜多。亦有 T0220_.07.0155c16: 内空乃至無性自性空。亦有四念住廣説乃 T0220_.07.0155c17: 至十八佛不共法。亦有一切三摩地門陀羅 T0220_.07.0155c18: 尼門。亦有一切智道相智一切相智。亦有預 T0220_.07.0155c19: 流果乃至阿羅漢果。亦有獨覺菩提。亦有 T0220_.07.0155c20: 菩薩摩訶薩行。亦有無上正等菩提。是故 T0220_.07.0155c21: 大仙。於此般若波羅蜜多。應受持讀誦精 T0220_.07.0155c22: 勤修學如理思惟供養恭敬尊重讃歎 T0220_.07.0155c23: 爾時佛告天帝釋言。憍尸迦。汝應於此甚深 T0220_.07.0155c24: 般若波羅蜜多。受持讀誦精勤修學如理思 T0220_.07.0155c25: 惟供養恭敬尊重讃歎。何以故。憍尸迦。若 T0220_.07.0155c26: 阿素洛及惡朋黨起如是念。我等當與天帝 T0220_.07.0155c27: 釋軍交陣戰諍。爾時汝等諸天眷屬。應各至 T0220_.07.0155c28: 誠誦念如是甚深般若波羅蜜多。供養恭敬 T0220_.07.0155c29: 尊重讃歎時。阿素洛及諸朋黨所起惡心即 T0220_.07.0156a01: 皆息滅。憍尸迦。若諸天子或諸天女五衰相 T0220_.07.0156a02: 現。其心驚惶恐墮惡趣。爾時汝等諸天眷屬 T0220_.07.0156a03: 應住其前至誠誦念如是般若波羅蜜多。時 T0220_.07.0156a04: 彼天子或彼天女。聞是般若波羅蜜多善根 T0220_.07.0156a05: 力故。於此般若波羅蜜多生淨信故。五衰 T0220_.07.0156a06: 相沒身意泰然。設有命終還生本處。受天富 T0220_.07.0156a07: 樂倍勝於前。何以故。憍尸迦。聞信般若波羅 T0220_.07.0156a08: 蜜多功徳威力甚廣大故。憍尸迦。若善男 T0220_.07.0156a09: 子善女人等。或諸天子及諸天女。甚深般若 T0220_.07.0156a10: 波羅蜜多一經其耳善根力故。定當漸次證 T0220_.07.0156a11: 得無上正等菩提。何以故。憍尸迦。過去未來 T0220_.07.0156a12: 現在諸佛及諸弟子。一切皆學如是般若波 T0220_.07.0156a13: 羅蜜多。證得無上正等菩提。入無餘依般涅 T0220_.07.0156a14: 槃界。何以故。憍尸迦。如是般若波羅蜜多。普 T0220_.07.0156a15: 攝一切菩提分法。若諸佛法。若菩薩法。若獨 T0220_.07.0156a16: 覺法。若聲聞法。皆具攝故 T0220_.07.0156a17: 爾時天帝釋白佛言。世尊。如是般若波羅蜜 T0220_.07.0156a18: 多。是大神呪。是大明呪。是無上呪。是無等等 T0220_.07.0156a19: 呪。是一切呪王。最尊最勝。最上最妙。能伏一 T0220_.07.0156a20: 切。不爲一切之所降伏。何以故。世尊。如是般 T0220_.07.0156a21: 若波羅蜜多能除一切惡不善法。能攝一切 T0220_.07.0156a22: 殊勝善法。爾時佛告天帝釋言。如是如是如 T0220_.07.0156a23: 汝所説。何以故。憍尸迦。過去未來現在諸佛。 T0220_.07.0156a24: 皆因如是甚深般若波羅蜜多大神呪王。證 T0220_.07.0156a25: 得無上正等菩提。轉妙法輪度無量衆。所以 T0220_.07.0156a26: 者何。依因如是甚深般若波羅蜜多大神呪 T0220_.07.0156a27: 王。世間便有十善業道。若四靜慮四無量四 T0220_.07.0156a28: 無色定。若布施波羅蜜多乃至般若波羅蜜 T0220_.07.0156a29: 多。若内空乃至無性自性空。若四念住廣説 T0220_.07.0156b01: 乃至十八佛不共法。若眞如法界法性實際 T0220_.07.0156b02: 不虚妄性不變異性法定法住不思議界。若 T0220_.07.0156b03: 四聖諦。若五眼六神通。若預流果乃至阿羅 T0220_.07.0156b04: 漢果。若獨覺菩提。若諸菩薩摩訶薩行。若 T0220_.07.0156b05: 佛無上正等菩提。若一切智道相智一切相 T0220_.07.0156b06: 智 T0220_.07.0156b07: 復次憍尸迦。依因菩薩摩訶薩故。世間便有 T0220_.07.0156b08: 十善業道廣説乃至一切相智。譬如依因滿 T0220_.07.0156b09: 月輪故諸星宿等皆得増明。如是依因諸菩 T0220_.07.0156b10: 薩故十善業道廣説乃至一切相智皆得顯 T0220_.07.0156b11: 了。若諸如來應正等覺未出世時。唯有菩薩 T0220_.07.0156b12: 具足種種方便善巧。爲諸有情無倒宣説一 T0220_.07.0156b13: 切世間出世間法。菩薩所有方便善巧皆從 T0220_.07.0156b14: 如是甚深般若波羅蜜多而得生長。諸菩薩 T0220_.07.0156b15: 摩訶薩成就方便善巧力故。能行布施波羅 T0220_.07.0156b16: 蜜多乃至般若波羅蜜多。能行内空乃至無 T0220_.07.0156b17: 性自性空。能行四念住廣説乃至十八佛不 T0220_.07.0156b18: 共法。不證聲聞及獨覺地。成熟有情嚴淨 T0220_.07.0156b19: 佛土。具足攝取壽量圓滿。佛土圓滿。眷屬 T0220_.07.0156b20: 圓滿。衆具圓滿。色力圓滿。乃至證得一切相 T0220_.07.0156b21: 智。皆由般若波羅蜜多而得成就。復次憍尸 T0220_.07.0156b22: 迦。若善男子善女人等。於此般若波羅蜜多。 T0220_.07.0156b23: 至心聽聞受持讀誦精勤修學如理思惟書寫 T0220_.07.0156b24: 解説廣令流布。當得成就現在未來殊勝功 T0220_.07.0156b25: 徳。時天帝釋便白佛言。是善男子善女人 T0220_.07.0156b26: 等。云何成就現在未來殊勝功徳。佛言。憍 T0220_.07.0156b27: 尸迦。若善男子善女人等。於此般若波羅 T0220_.07.0156b28: 蜜多。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0156b29: 惟書寫解説廣令流布。是善男子善女人等。 T0220_.07.0156c01: 現在不爲毒藥所害。刀兵所傷。火所焚燒。水 T0220_.07.0156c02: 所漂溺。乃至不爲四百四病之所夭歿。除先 T0220_.07.0156c03: 定業現世應受。憍尸迦。是善男子善女人 T0220_.07.0156c04: 等。若遭官事怨賊逼迫。至心誦念如是般若 T0220_.07.0156c05: 波羅蜜多。若至其所終不爲彼譴罰加害。何 T0220_.07.0156c06: 以故。憍尸迦。如是般若波羅蜜多威徳勢力 T0220_.07.0156c07: 法令爾故。憍尸迦。是善男子善女人等。若 T0220_.07.0156c08: 有欲至國主王子大臣等處。至心誦念如是 T0220_.07.0156c09: 般若波羅蜜多。必爲王等歡喜問訊供養恭 T0220_.07.0156c10: 敬尊重讃歎。何以故。憍尸迦。是善男子善 T0220_.07.0156c11: 女人等。常於有情發起慈悲喜捨心故。憍 T0220_.07.0156c12: 尸迦。是善男善子女人等。常得成就如是等 T0220_.07.0156c13: 類現在功徳。憍尸迦。若善男子善女人等。 T0220_.07.0156c14: 於此般若波羅蜜多。至心聽聞受持讀誦精 T0220_.07.0156c15: 勤修學如理思惟書寫解説廣令流布。是善 T0220_.07.0156c16: 男子善女人等。隨所生處常不遠離十善業 T0220_.07.0156c17: 道。若四靜慮四無量四無色定。若布施波羅 T0220_.07.0156c18: 蜜多乃至般若波羅蜜多。若内空乃至無性 T0220_.07.0156c19: 自性空。若四念住廣説乃至十八佛不共法。 T0220_.07.0156c20: 若一切三摩地門陀羅尼門。若一切智道相 T0220_.07.0156c21: 智一切相智。不墮地獄傍生鬼界。除願往 T0220_.07.0156c22: 彼成熟有情。隨所生處常具諸根支體無缺。 T0220_.07.0156c23: 永不生在貧窮下賤。工師雜類屠膾漁獵盜 T0220_.07.0156c24: 賊獄吏。及補羯娑旃荼羅家。若戌達羅貿易 T0220_.07.0156c25: 卑族。隨所生處具三十二大丈夫相八十隨 T0220_.07.0156c26: 好圓滿莊嚴。一切有情見者歡喜。多生有佛 T0220_.07.0156c27: 嚴淨土中。蓮華化生不造衆惡。常不遠離菩 T0220_.07.0156c28: 薩神通。隨心所願遊諸佛土。從一佛國至一 T0220_.07.0156c29: 佛國。親近供養諸佛世尊。成熟有情嚴淨佛 T0220_.07.0157a01: 土。聽聞正法如説修行。漸次證得一切智智。 T0220_.07.0157a02: 憍尸迦。是善男子善女人等。當得成就如是 T0220_.07.0157a03: 等類未來功徳。以是故。憍尸迦。若善男子善 T0220_.07.0157a04: 女人等。欲得如是現在未來殊勝功徳乃至 T0220_.07.0157a05: 無上正等菩提者。應常不離一切智智心。以 T0220_.07.0157a06: 無所得爲方便。於此般若波羅蜜多甚深經 T0220_.07.0157a07: 典。至心聽聞受持讀誦精勤修學如理思惟 T0220_.07.0157a08: 書寫解説廣令流布。復以種種上妙花鬘塗 T0220_.07.0157a09: 散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎樂燈 T0220_.07.0157a10: 明而爲供養 T0220_.07.0157a11: 第二分外道品第三十三 T0220_.07.0157a12: 時有衆多外道梵志。爲求佛過來詣佛所。時 T0220_.07.0157a13: 天帝釋見已念言。今此衆多外道梵志。來趣 T0220_.07.0157a14: 法會伺求佛短。將非般若留難事耶。我當誦 T0220_.07.0157a15: 念從佛所受甚深般若波羅蜜多。令彼邪徒 T0220_.07.0157a16: 退還本所。念已便誦甚深般若波羅蜜多。於 T0220_.07.0157a17: 是衆多外道梵志。遙伸敬相右繞世尊。從所 T0220_.07.0157a18: 來門復道而去。時舍利子見已念言。彼有何 T0220_.07.0157a19: 縁適來還去。爾時佛告舍利子言。彼外道 T0220_.07.0157a20: 等來求我失。由天帝釋誦念般若波羅蜜多 T0220_.07.0157a21: 令彼還去。舍利子。我不見彼外道梵志有少 T0220_.07.0157a22: 白法。唯懷惡心爲求我過來至我所。舍利子。 T0220_.07.0157a23: 我都不見一切世間有天魔梵若諸沙門婆羅 T0220_.07.0157a24: 門等有情之類。説般若時懷勃惡心來求得 T0220_.07.0157a25: 便。何以故。舍利子。由此三千大千世界所 T0220_.07.0157a26: 有四大王衆天。乃至色究竟天。若諸聲聞獨 T0220_.07.0157a27: 覺菩薩佛。及一切具大威力龍神藥叉人非 T0220_.07.0157a28: 人等。皆共守護如是般若波羅蜜多。不令衆 T0220_.07.0157a29: 惡爲作留難。何以故。舍利子。是諸天等皆 T0220_.07.0157b01: 依般若波羅蜜多威力生故。又舍利子。十方 T0220_.07.0157b02: 各如殑伽沙界一切如來應正等覺聲聞獨覺 T0220_.07.0157b03: 菩薩諸天龍神藥叉人非人等。皆共守護如 T0220_.07.0157b04: 是般若波羅蜜多。不令衆惡爲作留難。何以 T0220_.07.0157b05: 故。舍利子。彼諸佛等皆依般若波羅蜜多威 T0220_.07.0157b06: 力生故。爾時惡魔竊作是念。今者如來應正 T0220_.07.0157b07: 等覺四衆圍繞。及欲色界諸天人等皆同集 T0220_.07.0157b08: 會。宣説般若波羅蜜多。此中定有菩薩摩訶 T0220_.07.0157b09: 薩得受無上正等菩提記。我當往至破壞其 T0220_.07.0157b10: 眼。作是念已化作四軍。奮威勇鋭來詣佛 T0220_.07.0157b11: 所。時天帝釋見已念言。將非惡魔化作此事 T0220_.07.0157b12: 來欲惱佛并與般若波羅蜜多而作留難。何 T0220_.07.0157b13: 以故。如是四軍嚴飾殊麗影堅勝軍釋迦王 T0220_.07.0157b14: 種栗呫毘種力士種等。所有四軍皆不能及。 T0220_.07.0157b15: 由此定知魔所化作。惡魔長夜伺求佛短。壞 T0220_.07.0157b16: 諸有情所修勝事。我當誦念從佛所受甚深 T0220_.07.0157b17: 般若波羅蜜多。令彼惡魔退還本所。念已 T0220_.07.0157b18: 便誦甚深般若波羅蜜多。於是惡魔復道而 T0220_.07.0157b19: 去。甚深般若波羅蜜多力所逼故 T0220_.07.0157b20: 時衆會中所有四大王衆天乃至色究竟天。 T0220_.07.0157b21: 各各化作種種天花及香鬘等諸妙供具。踴 T0220_.07.0157b22: 身空中而散佛上。合掌恭敬同白佛言。願此 T0220_.07.0157b23: 般若波羅蜜多。在贍部洲人中久住。何以故。 T0220_.07.0157b24: 世尊。乃至如是甚深般若波羅蜜多。在贍部 T0220_.07.0157b25: 洲人中流布。當知此處佛寶法寳苾芻僧寶 T0220_.07.0157b26: 久住不滅。於此三千大千世界乃至十方無 T0220_.07.0157b27: 量無數無邊世界亦復如是。由此菩薩摩訶 T0220_.07.0157b28: 薩衆及殊勝行亦可了知。世尊。隨諸方域有 T0220_.07.0157b29: 善男子善女人等。以淨信心書持如是甚深 T0220_.07.0157c01: 般若波羅蜜多。供養恭敬尊重讃歎。當知 T0220_.07.0157c02: 是處有妙光明除滅暗冥生諸勝利。爾時佛 T0220_.07.0157c03: 告天帝釋等諸天衆言。如是如是如汝所説。 T0220_.07.0157c04: 乃至如是甚深般若波羅蜜多。在贍部洲人 T0220_.07.0157c05: 中流布。當知此處佛寳法寳苾芻僧寳久住 T0220_.07.0157c06: 不滅。於此三千大千世界。乃至十方無量 T0220_.07.0157c07: 無數無邊世界亦復如是。由此菩薩摩訶薩 T0220_.07.0157c08: 衆及殊勝行亦可了知。隨諸方域有善男子 T0220_.07.0157c09: 善女人等。以淨信心書持如是甚深般若波 T0220_.07.0157c10: 羅蜜多。供養恭敬尊重讃歎。當知是處有 T0220_.07.0157c11: 妙光明除滅暗冥生諸勝利。時諸天衆復各 T0220_.07.0157c12: 化作種種天花及香鬘等而散佛上。重白佛 T0220_.07.0157c13: 言。若善男子善女人等。於此般若波羅蜜 T0220_.07.0157c14: 多甚深經典。至心聽聞受持讀誦精勤修學 T0220_.07.0157c15: 如理思惟書寫解説廣令流布。是善男子善 T0220_.07.0157c16: 女人等。魔及魔軍不能得便。我等天衆亦 T0220_.07.0157c17: 常隨逐勤加擁護令無損惱。何以故。世尊。 T0220_.07.0157c18: 是善男子善女人等。我等諸天敬事如佛。 T0220_.07.0157c19: 或如似佛尊重法故。時天帝釋復白佛言。 T0220_.07.0157c20: 是善男子善女人等。非少善根能成此事。必 T0220_.07.0157c21: 於先世無量佛所。多集善根。多發正願。多 T0220_.07.0157c22: 供養佛。多事善友。乃能於此甚深般若波羅 T0220_.07.0157c23: 蜜多。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0157c24: 惟書寫解説廣令流布。世尊。若善男子善女 T0220_.07.0157c25: 人等。欲得諸佛一切相智當求般若波羅蜜 T0220_.07.0157c26: 多。欲得般若波羅蜜多當求諸佛一切相智。 T0220_.07.0157c27: 何以故。諸佛所得一切相智皆從般若波羅 T0220_.07.0157c28: 蜜多而得生故。一切般若波羅蜜多皆從諸 T0220_.07.0157c29: 佛一切相智而得生故。所以者何。諸佛所 T0220_.07.0158a01: 得一切相智不異般若波羅蜜多。一切般若 T0220_.07.0158a02: 波羅蜜多不異諸佛一切相智。諸佛所得一 T0220_.07.0158a03: 切相智與此般若波羅蜜多。當知無二亦無 T0220_.07.0158a04: 二處。爾時佛告天帝釋言。如是如是如汝 T0220_.07.0158a05: 所説。是故般若波羅蜜多。功徳威神最尊最 T0220_.07.0158a06: 勝 T0220_.07.0158a07: 第二分天來品第三十四之一 T0220_.07.0158a08: 爾時具壽慶喜白佛言。世尊。何縁如來應正 T0220_.07.0158a09: 等覺。不廣稱讃布施等五波羅蜜多乃至十 T0220_.07.0158a10: 八佛不共法。但廣稱讃第六般若波羅蜜多。 T0220_.07.0158a11: 佛告慶喜。第六般若波羅蜜多。能與前五波 T0220_.07.0158a12: 羅蜜多乃至十八佛不共法爲尊爲導故。我 T0220_.07.0158a13: 但廣稱讃般若波羅蜜多。復次慶喜。於意云 T0220_.07.0158a14: 何。若不迴向一切相智而修布施乃至十八 T0220_.07.0158a15: 佛不共法。可名眞修布施波羅蜜多乃至十 T0220_.07.0158a16: 八佛不共法不。慶喜對曰。不也世尊。不也善 T0220_.07.0158a17: 逝。佛言慶喜。要由迴向一切相智而修布施 T0220_.07.0158a18: 乃至十八佛不共法乃可名爲眞修布施波羅 T0220_.07.0158a19: 蜜多乃至十八佛不共法。是故般若波羅蜜 T0220_.07.0158a20: 多。能與前五波羅蜜多乃至十八佛不共法 T0220_.07.0158a21: 爲尊爲導故。我但廣稱讃般若波羅蜜多。具 T0220_.07.0158a22: 壽慶喜復白佛言。云何迴向一切相智而修 T0220_.07.0158a23: 布施乃至十八佛不共法。方得名爲眞修布 T0220_.07.0158a24: 施波羅蜜多乃至十八佛不共法。佛言慶喜。 T0220_.07.0158a25: 以無二爲方便。無生爲方便。無所得爲方 T0220_.07.0158a26: 便。迴向一切相智而修布施乃至十八佛不 T0220_.07.0158a27: 共法。如是迴向一切相智而修布施乃至十 T0220_.07.0158a28: 八佛不共法。乃得名爲眞修布施波羅蜜多 T0220_.07.0158a29: 乃至十八佛不共法。具壽慶喜復白佛言。 T0220_.07.0158b01: 以何無二爲方便。無生爲方便。無所得爲 T0220_.07.0158b02: 方便。迴向一切相智而修布施乃至十八佛 T0220_.07.0158b03: 不共法乃得名爲眞修布施波羅蜜多乃至十 T0220_.07.0158b04: 八佛不共法。佛言慶喜。以色受想行識乃至 T0220_.07.0158b05: 無上正等菩提無二爲方便。無生爲方便。無 T0220_.07.0158b06: 所得爲方便。迴向一切相智而修布施乃至 T0220_.07.0158b07: 十八佛不共法。方得名爲眞修布施波羅蜜 T0220_.07.0158b08: 多乃至十八佛不共法。具壽慶喜。白言世 T0220_.07.0158b09: 尊。云何以色受想行識乃至無上正等菩提 T0220_.07.0158b10: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.07.0158b11: 迴向一切相智而修布施乃至十八佛不共 T0220_.07.0158b12: 法。乃得名爲眞修布施波羅蜜多。乃至十 T0220_.07.0158b13: 八佛不共法。佛言慶喜。色受想行識色受 T0220_.07.0158b14: 想行識性空。乃至無上正等菩提無上正等 T0220_.07.0158b15: 菩提性空。何以故。以色受想行識乃至無 T0220_.07.0158b16: 上正等菩提性空。與布施波羅蜜多乃至十 T0220_.07.0158b17: 八佛不共法。皆無二無二處故。慶喜當知。 T0220_.07.0158b18: 由般若波羅蜜多故能迴向一切相智。由迴 T0220_.07.0158b19: 向一切相智故能令布施波羅蜜多乃至十八 T0220_.07.0158b20: 佛不共法得至究竟。是故般若波羅蜜多。於 T0220_.07.0158b21: 前五種波羅蜜多乃至十八佛不共法爲尊爲 T0220_.07.0158b22: 導故。我但廣稱讃般若波羅蜜多。慶喜當知。 T0220_.07.0158b23: 譬如大地以種散中衆縁和合則得生長。應 T0220_.07.0158b24: 知大地與種生長。爲所依止爲能建立。如 T0220_.07.0158b25: 是般若波羅蜜多及所迴向一切相智與前五 T0220_.07.0158b26: 種波羅蜜多乃至十八佛不共法。爲所依止 T0220_.07.0158b27: 爲能建立。令得生長故。此般若波羅蜜多於 T0220_.07.0158b28: 前五種波羅蜜多乃至十八佛不共法爲尊爲 T0220_.07.0158b29: 導故。我但廣稱讃般若波羅蜜多非布施 T0220_.07.0158c01: 等。爾時天帝釋白佛言。世尊。今者如來應 T0220_.07.0158c02: 正等覺。於此般若波羅蜜多。一切功徳説猶 T0220_.07.0158c03: 未盡。所以者何。我從世尊所受般若波羅蜜 T0220_.07.0158c04: 多功徳深廣無量無邊際。諸善男子善女人 T0220_.07.0158c05: 等。於此般若波羅蜜多。至心聽聞受持讀 T0220_.07.0158c06: 誦精勤修學如理思惟廣爲有情宣説流布所 T0220_.07.0158c07: 獲功徳亦無邊際。若有書寫如是般若波羅 T0220_.07.0158c08: 蜜多甚深經典種種嚴飾。復以無量上妙花 T0220_.07.0158c09: 鬘塗散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎 T0220_.07.0158c10: 樂燈明而爲供養。所獲功徳亦無邊際。世尊。 T0220_.07.0158c11: 若善男子善女人等。於此般若波羅蜜多甚 T0220_.07.0158c12: 深經典。至心聽聞受持讀誦精勤修學如理 T0220_.07.0158c13: 思惟書寫解説廣令流布。由此因縁世間便 T0220_.07.0158c14: 有十善業道。若四靜慮四無量四無色定。 T0220_.07.0158c15: 若布施波羅蜜多乃至般若波羅蜜多。若内 T0220_.07.0158c16: 空乃至無性自性空。若四念住廣説乃至十 T0220_.07.0158c17: 八佛不共法。若預流果乃至阿羅漢果。若獨 T0220_.07.0158c18: 覺菩提。若諸菩薩摩訶薩行。若佛無上正等 T0220_.07.0158c19: 菩提。若諸世間所有勝事無不出現。爾時佛 T0220_.07.0158c20: 告天帝釋言。憍尸迦。我不説此甚深般若波 T0220_.07.0158c21: 羅蜜多。但有如前所説功徳。何以故。憍尸 T0220_.07.0158c22: 迦。甚深般若波羅蜜多具足無邊勝功徳故。 T0220_.07.0158c23: 憍尸迦。我亦不説。於此般若波羅蜜多甚 T0220_.07.0158c24: 深經典。至心聽聞受持讀誦精勤修學如理 T0220_.07.0158c25: 思惟廣爲有情宣説流布及能書寫種種嚴 T0220_.07.0158c26: 飾。復以無量上妙花鬘塗散等香衣服瓔珞 T0220_.07.0158c27: 寳幢幡蓋諸妙珍奇伎樂燈明而爲供養。諸 T0220_.07.0158c28: 善男子善女人等。但有如前所説功徳。何 T0220_.07.0158c29: 以故。憍尸迦。若善男子善女人等。不離一 T0220_.07.0159a01: 切智智心。以無所得爲方便。於此般若波羅 T0220_.07.0159a02: 蜜多甚深經典。至心聽聞受持讀誦精勤修 T0220_.07.0159a03: 學如理思惟廣爲有情宣説流布。或復書寫 T0220_.07.0159a04: 種種嚴飾。復以無量上妙花鬘乃至燈明而 T0220_.07.0159a05: 爲供養。是善男子善女人等。成就無量殊勝 T0220_.07.0159a06: 戒蘊定蘊慧蘊解脱蘊解脱智見蘊。憍尸迦。 T0220_.07.0159a07: 是善男子善女人等當知如佛。何以故。受 T0220_.07.0159a08: 持過去未來現在一切如來應正等覺無上道 T0220_.07.0159a09: 故。決定趣向佛菩提故。利益安樂一切有情 T0220_.07.0159a10: 無窮盡故。超過聲聞獨覺地故。憍尸迦。聲 T0220_.07.0159a11: 聞獨覺所有戒蘊定蘊慧蘊解脱蘊解脱智見 T0220_.07.0159a12: 蘊。比此善男子善女人等所有戒蘊定蘊慧 T0220_.07.0159a13: 蘊解脱蘊解脱智見蘊。百分不及一。千分不 T0220_.07.0159a14: 及一。乃至鄔波尼殺曇分。亦不及一。何以 T0220_.07.0159a15: 故。憍尸迦。是善男子善女人等。超過一切 T0220_.07.0159a16: 聲聞獨覺下劣心想。於諸聲聞獨覺乘法終 T0220_.07.0159a17: 不稱讃。於一切法無所不知。謂能正知無所 T0220_.07.0159a18: 有故。憍尸迦。若善男子善女人等。不離一 T0220_.07.0159a19: 切智智心。以無所得爲方便。於此般若波羅 T0220_.07.0159a20: 蜜多甚深經典。至心聽聞受持讀誦精勤修 T0220_.07.0159a21: 學如理思惟廣爲有情宣説流布。或復書寫 T0220_.07.0159a22: 種種嚴飾。復以無量上妙花鬘乃至燈明而 T0220_.07.0159a23: 爲供養。我説獲得現在未來無量無邊功徳 T0220_.07.0159a24: 勝利。時天帝釋即白佛言。我等諸天常隨衞 T0220_.07.0159a25: 護是善男子善女人等。不令一切人非人等 T0220_.07.0159a26: 種種惡縁之所惱害。爾時佛告天帝釋言。憍 T0220_.07.0159a27: 尸迦。若善男子善女人等。以應一切智智心。 T0220_.07.0159a28: 用無所得爲方便。於此般若波羅蜜多甚深 T0220_.07.0159a29: 經典受持讀誦。時有無量百千天子。爲聽法 T0220_.07.0159b01: 故皆來集會。歡喜踊躍敬受如是甚深般若 T0220_.07.0159b02: 波羅蜜多。憍尸迦。若善男子善女人等。以 T0220_.07.0159b03: 應一切智智心。用無所得爲方便。宣説如是 T0220_.07.0159b04: 甚深般若波羅蜜多相應之法。時有無量諸 T0220_.07.0159b05: 天子等皆來集會。以天威力令説法師。増益 T0220_.07.0159b06: 辯才宣暢無盡。憍尸迦。若善男子善女人 T0220_.07.0159b07: 等。以應一切智智心。用無所得爲方便。宣 T0220_.07.0159b08: 説如是甚深般若波羅蜜多時。有無量諸天 T0220_.07.0159b09: 子等敬重法故皆來集會。以天威力令説法 T0220_.07.0159b10: 師辯才無滯。設有障難不能遮斷。憍尸迦。 T0220_.07.0159b11: 諸善男子善女人等。以應一切智智心。用無 T0220_.07.0159b12: 所得爲方便。於此般若波羅蜜多甚深經典。 T0220_.07.0159b13: 至心聽聞受持讀誦精勤修學如理思惟廣爲 T0220_.07.0159b14: 有情宣説流布。或復書寫衆寳嚴飾。復以種 T0220_.07.0159b15: 種上妙花鬘乃至燈明而爲供養。於現在世 T0220_.07.0159b16: 當獲無邊功徳勝利。魔及魔軍不能擾惱。 T0220_.07.0159b17: 復次憍尸迦。若善男子善女人等。於四衆中 T0220_.07.0159b18: 宣説如是甚深般若波羅蜜多。心無怯怖不 T0220_.07.0159b19: 爲一切論難所伏。何以故。憍尸迦。彼由如 T0220_.07.0159b20: 是甚深般若波羅蜜多所加祐故。又此般若 T0220_.07.0159b21: 波羅蜜多祕密藏中。具廣分別一切法故。所 T0220_.07.0159b22: 謂善法非善法。有記法。無記法。有漏法無 T0220_.07.0159b23: 漏法。世間法出世間法。有爲法無爲法。聲 T0220_.07.0159b24: 聞法獨覺法。菩薩法如來法。諸如是等無量 T0220_.07.0159b25: 百千差別法門皆入此攝。又由如是諸善男 T0220_.07.0159b26: 子善女人等。善住内空乃至無性自性空故 T0220_.07.0159b27: 都不見有能論難者。亦不見有所論難者。亦 T0220_.07.0159b28: 不見有所説般若波羅蜜多。以是故。憍尸 T0220_.07.0159b29: 迦。此善男子善女人等。由是般若波羅蜜多 T0220_.07.0159c01: 大威神力所護持故。不爲一切異學論難及 T0220_.07.0159c02: 諸怨敵之所屈伏。復次憍尸迦。若善男子善 T0220_.07.0159c03: 女人等。於此般若波羅蜜多甚深經典。至心 T0220_.07.0159c04: 聽聞受持讀誦精勤修學如理思惟書寫解説 T0220_.07.0159c05: 廣令流布。是善男子善女人等。心常不驚不 T0220_.07.0159c06: 恐不怖心不沈沒亦不憂悔。何以故。憍尸迦。 T0220_.07.0159c07: 是善男子善女人等。都不見有可驚可恐可 T0220_.07.0159c08: 怖沈沒憂悔事故。憍尸迦。若善男子善女 T0220_.07.0159c09: 人輩。欲得此等現在無邊功徳勝利。當於如 T0220_.07.0159c10: 是甚深般若波羅蜜多。至心聽聞受持讀誦 T0220_.07.0159c11: 精勤修學如理思惟書寫解説廣令流布供養 T0220_.07.0159c12: 恭敬尊重讃歎無得暫捨。復次憍尸迦。若善 T0220_.07.0159c13: 男子善女人等。以應一切智智心。用無所得 T0220_.07.0159c14: 爲方便。於此般若波羅蜜多甚深經典。至心 T0220_.07.0159c15: 聽聞受持讀誦精勤修學如理思惟書寫解説 T0220_.07.0159c16: 廣令流布供養恭敬尊重讃歎。是善男子善 T0220_.07.0159c17: 女人等。恒爲父母師長親友國王大臣及諸 T0220_.07.0159c18: 沙門婆羅門等之所愛敬。亦爲十方無邊世 T0220_.07.0159c19: 界一切如來應正等覺菩薩摩訶薩獨覺阿羅 T0220_.07.0159c20: 漢不還一來預流果等之所愛念。復爲世間 T0220_.07.0159c21: 諸天魔梵人及非人阿素洛等之所愛護。是 T0220_.07.0159c22: 善男子善女人等。成就最勝無斷辯才。於一 T0220_.07.0159c23: 切時修行布施乃至般若波羅蜜多。安住内 T0220_.07.0159c24: 空乃至無性自性空。修行四念住廣説乃至 T0220_.07.0159c25: 十八佛不共法。修行一切三摩地門陀羅尼 T0220_.07.0159c26: 門。成熟有情嚴淨佛土。修行一切智道相智 T0220_.07.0159c27: 一切相智恒無懈廢。是善男子善女人等。不 T0220_.07.0159c28: 爲一切外道異論及諸怨敵之所降伏。而能 T0220_.07.0159c29: 降伏外道異論及諸怨敵。憍尸迦。若善男子 T0220_.07.0160a01: 善女人等。欲得如是現在未來無斷無盡功徳 T0220_.07.0160a02: 勝利。應於如是甚深般若波羅蜜多。以應一 T0220_.07.0160a03: 切智智心。用無所得爲方便。至心聽聞受持 T0220_.07.0160a04: 讀誦精勤修學如理思惟書寫解説廣令流布 T0220_.07.0160a05: 供養恭敬尊重讃歎。復次憍尸迦。若善男子 T0220_.07.0160a06: 善女人等。書寫如是甚深般若波羅蜜多。種 T0220_.07.0160a07: 種莊嚴置清淨處。供養恭敬尊重讃歎。時此 T0220_.07.0160a08: 三千大千世界及餘十方無邊世界。所有四 T0220_.07.0160a09: 大王衆天乃至廣果天。已發無上菩提心者。 T0220_.07.0160a10: 恒來是處觀禮讀誦如是般若波羅蜜多。供 T0220_.07.0160a11: 養恭敬尊重讃歎右繞禮拜合掌而去。所有淨 T0220_.07.0160a12: 居天。謂無繁天無熱天善現天善見天色究 T0220_.07.0160a13: 竟天。亦恒來此觀禮讀誦如是般若波羅蜜 T0220_.07.0160a14: 多。供養恭敬尊重讃歎右繞禮拜合掌而去。 T0220_.07.0160a15: 時此三千大千世界及餘十方無邊世界。有 T0220_.07.0160a16: 大威徳諸龍藥叉健達縛阿素洛掲路茶緊 T0220_.07.0160a17: 捺落莫呼洛伽人非人等。亦恒來此觀禮讀 T0220_.07.0160a18: 誦如是般若波羅蜜多。供養恭敬尊重讃歎 T0220_.07.0160a19: 右繞禮拜合掌而去。憍尸迦。是善男子善女 T0220_.07.0160a20: 人等應作是念。今此三千大千世界及餘十 T0220_.07.0160a21: 方無邊世界。所有四大王衆天乃至色究竟 T0220_.07.0160a22: 天。并餘無量有大威徳諸龍藥叉健達縛阿 T0220_.07.0160a23: 素洛掲路茶緊捺落莫呼洛伽人非人等。常 T0220_.07.0160a24: 來至此觀禮讀誦我所書寫甚深般若波羅蜜 T0220_.07.0160a25: 多。供養恭敬尊重讃歎右繞禮拜合掌而去。 T0220_.07.0160a26: 此我則爲已設法施。作是念已歡喜踊躍。 T0220_.07.0160a27: 令所獲福倍復増長。憍尸迦。是善男子善 T0220_.07.0160a28: 女人等。由此三千大千世界及餘十方無邊 T0220_.07.0160a29: 世界所有四大王衆天乃至色究竟天。并餘 T0220_.07.0160b01: 無量有大威徳諸龍藥叉健達縛阿素洛掲路 T0220_.07.0160b02: 荼緊捺落莫呼洛伽人非人等。常來至此隨 T0220_.07.0160b03: 逐擁護。不爲一切人非人等之所惱害。唯 T0220_.07.0160b04: 除宿世定惡業因現在應熟。或轉重業現世 T0220_.07.0160b05: 輕受。憍尸迦。是善男子善女人等。由此般 T0220_.07.0160b06: 若波羅蜜多甚深經典大威神力。獲如是等 T0220_.07.0160b07: 現世種種功徳勝利。謂諸天等已發無上菩 T0220_.07.0160b08: 提心者。或依佛法已獲殊勝利樂事者。敬 T0220_.07.0160b09: 重法故恒來至此。隨逐擁護増其勢力。何 T0220_.07.0160b10: 以故。憍尸迦。是善男子善女人等。已發 T0220_.07.0160b11: 無上正等覺心。恒爲救拔諸有情故。恒爲 T0220_.07.0160b12: 成熟諸有情故。恒爲不捨諸有情故。恒爲利 T0220_.07.0160b13: 樂諸有情故。彼諸天等亦復如是。由此因縁。 T0220_.07.0160b14: 常來擁護是善男子善女人等令無惱害 T0220_.07.0160b15: 大般若波羅蜜多經卷第四百二十九 T0220_.07.0160b16: T0220_.07.0160b17: T0220_.07.0160b18: T0220_.07.0160b19: T0220_.07.0160b20: 十 T0220_.07.0160b21: *三藏法師玄奘奉 詔譯 T0220_.07.0160b22: 第二分天來品第三十四之二 T0220_.07.0160b23: 爾時天帝釋白佛言。世尊。是善男子善女人 T0220_.07.0160b24: 等。云何覺知於此三千大千世界及餘十方 T0220_.07.0160b25: 無邊世界所有四大王衆天乃至色究竟天。 T0220_.07.0160b26: 并餘無量有大威徳諸龍藥叉健達縛阿素洛 T0220_.07.0160b27: 掲路茶緊捺落莫呼洛伽人非人等。來至其 T0220_.07.0160b28: 所觀禮讀誦彼所書寫甚深般若波羅蜜多。 T0220_.07.0160b29: 供養恭敬尊重讃歎合掌右繞歡喜護念。爾 T0220_.07.0160c01: 時佛告天帝釋言。憍尸迦。是善男子善女 T0220_.07.0160c02: 人等。若見如是甚深般若波羅蜜多所在之 T0220_.07.0160c03: 處有妙光明。或聞其所異香芬馥若天樂音。 T0220_.07.0160c04: 當知爾時有大神力威徳熾盛諸天龍等。來 T0220_.07.0160c05: 至其所觀禮讀誦彼所書寫甚深般若波羅蜜 T0220_.07.0160c06: 多。供養恭敬尊重讃歎合掌右繞歡喜護 T0220_.07.0160c07: 念。復次憍尸迦。是善男子善女人等。修純 T0220_.07.0160c08: 淨行嚴飾其處。至心供養如是般若波羅蜜 T0220_.07.0160c09: 多甚深經典。當知爾時有大神力威徳熾盛 T0220_.07.0160c10: 諸天龍等來至其所。觀禮讀誦彼所書寫甚 T0220_.07.0160c11: 深般若波羅蜜多。供養恭敬尊重讃歎合掌 T0220_.07.0160c12: 右繞歡喜護念。憍尸迦。隨有如是具大神力 T0220_.07.0160c13: 威徳熾盛諸天龍等來至其處。此中所有邪 T0220_.07.0160c14: 神惡鬼驚怖退散無敢住者。由此因縁。是 T0220_.07.0160c15: 善男子善女人等。心便廣大起淨勝解。所修 T0220_.07.0160c16: 善業倍復増長。諸有所爲皆無障礙。以是故。 T0220_.07.0160c17: 憍尸迦。若此般若波羅蜜多甚深經典。隨所 T0220_.07.0160c18: 在處應當周匝除去穢物。掃拭塗治香水散 T0220_.07.0160c19: 灑。敷設寳座而安措之。燒香散花張施幰 T0220_.07.0160c20: 蓋。寳幢幡鐸問飾其中。諸妙珍奇衣服瓔珞 T0220_.07.0160c21: 金銀寳器伎樂燈明。種種雜綵莊嚴其處。若 T0220_.07.0160c22: 能如是供養般若波羅蜜多。便有無量具大 T0220_.07.0160c23: 神力威徳熾盛諸天龍等。來至其所觀禮讀 T0220_.07.0160c24: 誦彼所書寫甚深般若波羅蜜多。供養恭敬 T0220_.07.0160c25: 尊重讃歎舍掌右繞歡喜護念。復次憍尸迦。 T0220_.07.0160c26: 是善男子善女人等。若能如是供養恭敬尊 T0220_.07.0160c27: 重讃歎甚深般若波羅蜜多。決定當得身心 T0220_.07.0160c28: 無倦。身樂心樂。身輕心輕。身調柔心調柔。身 T0220_.07.0160c29: 安隱心安隱。繋想般若波羅蜜多。夜寢息時 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 [行番号:有/無] [返り点:無/有] [CITE] |