大正蔵検索 INBUDS
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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應 T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若 T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠 T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住 T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不 T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神 T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無 T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以 T0220_.05.0447a09: 有所得爲方便故 T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無 T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。 T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若 T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所 T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住 T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至 T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若 T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八 T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力 T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十 T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十 T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八 T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有 T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不 T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願 T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共 T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方 T0220_.05.0447a29: 便故 T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九 T0220_.05.0447b02: T0220_.05.0447b03: T0220_.05.0447b04: T0220_.05.0447b05: T0220_.05.0447b06: *三藏法師玄奘奉 詔譯 T0220_.05.0447b07: 初分天帝品第二十二之四 T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒 T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂 T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無 T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我 T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應 T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法 T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜 T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不 T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不 T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨 T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若 T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不 T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住 T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方 T0220_.05.0447b23: 便故 T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應 T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切 T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門 T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無 T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應 T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切 T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼 T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門 T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若 T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠 T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若 T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不 T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住 T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切 T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩 T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方 T0220_.05.0447c12: 便故 T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道 T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智 T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若 T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相 T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若 T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不 T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住 T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住 T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一 T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若 T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若 T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住 T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一 T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相 T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便 T0220_.05.0447c29: 故 T0220_.05.0448a01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448a02: 時。不應住聲聞乘若常若無常。不應住獨覺 T0220_.05.0448a03: 乘無上乘若常若無常。不應住聲聞乘若樂 T0220_.05.0448a04: 若苦。不應住獨覺乘無上乘若樂若苦。不應 T0220_.05.0448a05: 住聲聞乘若我若無我。不應住獨覺乘無上 T0220_.05.0448a06: 乘若我若無我。不應住聲聞乘若淨若不淨。 T0220_.05.0448a07: 不應住獨覺乘無上乘若淨若不淨。不應住 T0220_.05.0448a08: 聲聞乘若寂靜若不寂靜。不應住獨覺乘無 T0220_.05.0448a09: 上乘若寂靜若不寂靜。不應住聲聞乘若遠 T0220_.05.0448a10: 離若不遠離。不應住獨覺乘無上乘若遠離 T0220_.05.0448a11: 若不遠離。不應住聲聞乘若空若不空。不應 T0220_.05.0448a12: 住獨覺乘無上乘若空若不空。不應住聲聞 T0220_.05.0448a13: 乘若有相若無相。不應住獨覺乘無上乘若 T0220_.05.0448a14: 有相若無相。不應住聲聞乘若有願若無願。 T0220_.05.0448a15: 不應住獨覺乘無上乘若有願若無願。何以 T0220_.05.0448a16: 故。以有所得爲方便故 T0220_.05.0448a17: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448a18: 時。不應住預流若常若無常。不應住一來不 T0220_.05.0448a19: 還阿羅漢若常若無常。不應住預流若樂若 T0220_.05.0448a20: 苦。不應住一來不還阿羅漢若樂若苦。不應 T0220_.05.0448a21: 住預流若我若無我。不應住一來不還阿羅 T0220_.05.0448a22: 漢若我若無我。不應住預流若淨若不淨。不 T0220_.05.0448a23: 應住一來不還阿羅漢若淨若不淨。不應住 T0220_.05.0448a24: 預流若寂靜若不寂靜。不應住一來不還阿 T0220_.05.0448a25: 羅漢若寂靜若不寂靜。不應住預流若遠離 T0220_.05.0448a26: 若不遠離。不應住一來不還阿羅漢若遠離 T0220_.05.0448a27: 若不遠離。不應住預流若空若不空。不應住 T0220_.05.0448a28: 一來不還阿羅漢若空若不空。不應住預流 T0220_.05.0448a29: 若有相若無相。不應住一來不還阿羅漢若 T0220_.05.0448b01: 有相若無相。不應住預流若有願若無願。不 T0220_.05.0448b02: 應住一來不還阿羅漢若有願若無願。何以 T0220_.05.0448b03: 故。以有所得爲方便故 T0220_.05.0448b04: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448b05: 時。不應住預流向預流果若常若無常。不應 T0220_.05.0448b06: 住一來向一來果不還向不還果阿羅漢向阿 T0220_.05.0448b07: 羅漢果若常若無常。不應住預流向預流果 T0220_.05.0448b08: 若樂若苦。不應住一來向一來果乃至阿羅 T0220_.05.0448b09: 漢向阿羅漢果若樂若苦。不應住預流向預 T0220_.05.0448b10: 流果若我若無我。不應住一來向一來果乃 T0220_.05.0448b11: 至阿羅漢向阿羅漢果若我若無我。不應住 T0220_.05.0448b12: 預流向預流果若淨若不淨。不應住一來向 T0220_.05.0448b13: 一來果乃至阿羅漢向阿羅漢果若淨若不 T0220_.05.0448b14: 淨。不應住預流向預流果若寂靜若不寂靜。 T0220_.05.0448b15: 不應住一來向一來果乃至阿羅漢向阿羅漢 T0220_.05.0448b16: 果若寂靜若不寂靜。不應住預流向預流果 T0220_.05.0448b17: 若遠離若不遠離。不應住一來向一來果乃 T0220_.05.0448b18: 至阿羅漢向阿羅漢果若遠離若不遠離。不 T0220_.05.0448b19: 應住預流向預流果若空若不空。不應住一 T0220_.05.0448b20: 來向一來果乃至阿羅漢向阿羅漢果若空若 T0220_.05.0448b21: 不空。不應住預流向預流果若有相若無相。 T0220_.05.0448b22: 不應住一來向一來果乃至阿羅漢向阿羅漢 T0220_.05.0448b23: 果若有相若無相。不應住預流向預流果若 T0220_.05.0448b24: 有願若無願。不應住一來向一來果乃至阿 T0220_.05.0448b25: 羅漢向阿羅漢果若有願若無願。何以故。以 T0220_.05.0448b26: 有所得爲方便故 T0220_.05.0448b27: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448b28: 時。不應住獨覺若常若無常。不應住獨覺向 T0220_.05.0448b29: 獨覺果若常若無常。不應住獨覺若樂若苦。 T0220_.05.0448b30: 不應住獨覺向獨覺果若樂若苦。不應住獨 T0220_.05.0448c01: 覺若我若無我。不應住獨覺向獨覺果若我 T0220_.05.0448c02: 若無我不應住獨覺若淨若不淨。不應住獨 T0220_.05.0448c03: 覺向獨覺果若淨若不淨。不應住獨覺若寂 T0220_.05.0448c04: 靜若不寂靜。不應住獨覺向獨覺果若寂靜 T0220_.05.0448c05: 若不寂靜。不應住獨覺若遠離若不遠離。不 T0220_.05.0448c06: 應住獨覺向獨覺果。若遠離若不遠離。不應 T0220_.05.0448c07: 住獨覺若空若不空。不應住獨覺向獨覺果 T0220_.05.0448c08: 若空若不空。不應住獨覺若有相若無相。不 T0220_.05.0448c09: 應住獨覺向獨覺果若有相若無相。不應住 T0220_.05.0448c10: 獨覺若有願若無願。不應住獨覺向獨覺果 T0220_.05.0448c11: 若有願若無願。何以故。以有所得爲方便故」 T0220_.05.0448c12: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448c13: 時。不應住菩薩如來若常若無常。不應住菩 T0220_.05.0448c14: 薩如來法若常若無常。不應住菩薩如來若 T0220_.05.0448c15: 樂若苦。不應住菩薩如來法若樂若苦。不應 T0220_.05.0448c16: 住菩薩如來若我若無我。不應住菩薩如來 T0220_.05.0448c17: 法若我若無我。不應住菩薩如來若淨若不 T0220_.05.0448c18: 淨。不應住菩薩如來法若淨若不淨。不應住 T0220_.05.0448c19: 菩薩如來若寂靜若不寂靜。不應住菩薩如 T0220_.05.0448c20: 來法若寂靜若不寂靜。不應住菩薩如來若 T0220_.05.0448c21: 遠離若不遠離。不應住菩薩如來法若遠離 T0220_.05.0448c22: 若不遠離。不應住菩薩如來若空若不空。不 T0220_.05.0448c23: 應住菩薩如來法若空若不空。不應住菩薩 T0220_.05.0448c24: 如來若有相若無相。不應住菩薩如來法若 T0220_.05.0448c25: 有相若無相。不應住菩薩如來若有願若無 T0220_.05.0448c26: 願。不應住菩薩如來法若有願若無願。何以 T0220_.05.0448c27: 故。以有所得爲方便故 T0220_.05.0448c28: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0448c29: 時。不應住極喜地及極喜地法若常若無常。 T0220_.05.0449a01: 不應住離垢發光焔慧極難勝現前遠行不動 T0220_.05.0449a02: 善慧法雲地及離垢乃至法雲地法若常若無 T0220_.05.0449a03: 常。不應住極喜地及極喜地法若樂若苦。不 T0220_.05.0449a04: 應住離垢地及離垢地法乃至法雲地及法雲 T0220_.05.0449a05: 地法若樂若苦。不應住極喜地及極喜地法 T0220_.05.0449a06: 若我若無我。不應住離垢地及離垢地法乃 T0220_.05.0449a07: 至法雲地及法雲地法若我若無我。不應住 T0220_.05.0449a08: 極喜地及極喜地法若淨若不淨。不應住離 T0220_.05.0449a09: 垢地及離垢地法乃至法雲地及法雲地法若 T0220_.05.0449a10: 淨若不淨。不應住極喜地及極喜地法若寂 T0220_.05.0449a11: 靜若不寂靜。不應住離垢地及離垢地法乃 T0220_.05.0449a12: 至法雲地及法雲地法若寂靜若不寂靜。不 T0220_.05.0449a13: 應住極喜地及極喜地法若遠離若不遠離。 T0220_.05.0449a14: 不應住離垢地及離垢地法乃至法雲地及 T0220_.05.0449a15: 法雲地法若遠離若不遠離。不應住極喜地 T0220_.05.0449a16: 及極喜地法若空若不空。不應住離垢地及 T0220_.05.0449a17: 離垢地法乃至法雲地及法雲地法若空若不 T0220_.05.0449a18: 空。不應住極喜地及極喜地法若有相若無 T0220_.05.0449a19: 相。不應住離垢地及離垢地法乃至法雲地 T0220_.05.0449a20: 及法雲地法若有相若無相。不應住極喜地 T0220_.05.0449a21: 及極喜地法若有願若無願。不應住離垢地 T0220_.05.0449a22: 及離垢地法乃至法雲地及法雲地法若有願 T0220_.05.0449a23: 若無願。何以故。以有所得爲方便故 T0220_.05.0449a24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0449a25: 時。不應住異生地及異生地法若常若無常。 T0220_.05.0449a26: 不應住種姓第八具見薄離欲已辦獨覺菩 T0220_.05.0449a27: 薩如來地。及種姓乃至如來地法若常若無 T0220_.05.0449a28: 常。不應住異生地及異生地法若樂若苦。不 T0220_.05.0449a29: 應住種姓地及種姓地法乃至如來地及如來 T0220_.05.0449b01: 地法若樂若苦。不應住異生地及異生地法 T0220_.05.0449b02: 若我若無我。不應住種姓地及種姓地法 T0220_.05.0449b03: 乃至如來地乃如來地法若我若無我。不 T0220_.05.0449b04: 應住異生地及異生地法若淨若不淨。不應 T0220_.05.0449b05: 住種姓地及種姓地法乃至如來地及如來地 T0220_.05.0449b06: 法若淨若不淨。不應住異生地及異生地 T0220_.05.0449b07: 法若寂靜若不寂靜。不應住種姓地及種 T0220_.05.0449b08: 姓地法乃至如來地及如來地法若寂靜若 T0220_.05.0449b09: 不寂靜。不應住異生地及異生地法若遠離 T0220_.05.0449b10: 若不遠離。不應住種姓地及種姓地法乃至 T0220_.05.0449b11: 如來地及如來地法若遠離若不遠離。不應 T0220_.05.0449b12: 住異生地及異生地法若空若不空。不應住 T0220_.05.0449b13: 種姓地及種姓地法乃至如來地及如來地法 T0220_.05.0449b14: 若空若不空。不應住異生地及異生地法若 T0220_.05.0449b15: 有相若無相。不應住種姓地及種姓地法乃 T0220_.05.0449b16: 至如來地及如來地法若有相若無相。不應 T0220_.05.0449b17: 住異生地及異生地法若有願若無願。不應 T0220_.05.0449b18: 住種姓地及種姓地法乃至如來地及如來地 T0220_.05.0449b19: 法若有願若無願。何以故。以有所得爲方 T0220_.05.0449b20: 便故 T0220_.05.0449b21: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0449b22: 時。不應住預流果是無爲相。不應住一來不 T0220_.05.0449b23: 還阿羅漢果是無爲相。何以故。以有所得爲 T0220_.05.0449b24: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜 T0220_.05.0449b25: 多時。不應住獨覺菩提是無爲相。何以故。以 T0220_.05.0449b26: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般 T0220_.05.0449b27: 若波羅蜜多時。不應住阿耨多羅三藐三菩 T0220_.05.0449b28: 提是無爲相。何以故。以有所得爲方便故」 T0220_.05.0449b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0449c01: 時。不應住預流是福田。不應住一來不還阿 T0220_.05.0449c02: 羅漢是福田。何以故。以有所得爲方便故。憍 T0220_.05.0449c03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0449c04: 住獨覺是福田。何以故。以有所得爲方便故。 T0220_.05.0449c05: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不 T0220_.05.0449c06: 應住菩薩如來應正等覺是福田。何以故。以 T0220_.05.0449c07: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩 T0220_.05.0449c08: 行般若波羅蜜多時。不應住初地殊勝事。不 T0220_.05.0449c09: 應住第二地乃至第十地殊勝事。何以故。以 T0220_.05.0449c10: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩 T0220_.05.0449c11: 行般若波羅蜜多時。不應住初發心。已便作 T0220_.05.0449c12: 是念。我當圓滿布施波羅蜜多。不應住初發 T0220_.05.0449c13: 心。已便作是念。我當圓滿淨戒安忍精進靜 T0220_.05.0449c14: 慮般若波羅蜜多。何以故。以有所得爲方便 T0220_.05.0449c15: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。 T0220_.05.0449c16: 不應住我當圓滿四靜慮。不應住我當圓滿 T0220_.05.0449c17: 四無量四無色定。何以故。以有所得爲方便 T0220_.05.0449c18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。 T0220_.05.0449c19: 不應住我當圓滿八解脱。不應住我當圓滿 T0220_.05.0449c20: 八勝處九次第定十遍處。何以故。以有所得 T0220_.05.0449c21: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅 T0220_.05.0449c22: 蜜多時。不應住我當圓滿四念住。不應住我當 T0220_.05.0449c23: 圓滿四正斷四神足五根五力七等覺支八聖 T0220_.05.0449c24: 道支。何以故。以有所得爲方便故。憍尸迦。菩 T0220_.05.0449c25: 薩摩訶薩行般若波羅蜜多時。不應住我當 T0220_.05.0449c26: 圓滿空解脱門。不應住我當圓滿無相無願 T0220_.05.0449c27: 解脱門。何以故。以有所得爲方便故。憍尸迦。 T0220_.05.0449c28: 菩薩摩訶薩行般若波羅蜜多時。不應住我 T0220_.05.0449c29: 修加行既圓滿已當入菩薩正性離生。不應 T0220_.05.0450a01: 住我已得入正性離生當住菩薩不退轉地。 T0220_.05.0450a02: 何以故。以有所得爲方便故。憍尸迦。菩薩摩 T0220_.05.0450a03: 訶薩行般若波羅蜜多時。不應住我當圓滿 T0220_.05.0450a04: 菩薩五神通。不應住我得圓滿五神通已當 T0220_.05.0450a05: 遊無量無數世界禮敬瞻仰供養承事諸佛世 T0220_.05.0450a06: 尊聽聞正法如理思惟廣爲有情宣説開示。 T0220_.05.0450a07: 何以故。以有所得爲方便故。憍尸迦。菩薩摩 T0220_.05.0450a08: 訶薩行般若波羅蜜多時。不應住我當嚴淨 T0220_.05.0450a09: 如十方佛所居淨土。不應住我當成熟諸有 T0220_.05.0450a10: 情類令得無上正等菩提或般涅槃或人天 T0220_.05.0450a11: 樂。何以故。以有所得爲方便故。憍尸迦。菩 T0220_.05.0450a12: 薩摩訶薩行般若波羅蜜多時。不應住我當 T0220_.05.0450a13: 往詣無量無數諸佛國土供養恭敬尊重讃歎 T0220_.05.0450a14: 諸佛世尊復以無邊花香瓔珞寳幢幡蓋衣服 T0220_.05.0450a15: 臥具飮食燈明百千倶胝那多數天諸伎樂 T0220_.05.0450a16: 及無量種上妙珍財而爲供養。不應住我當 T0220_.05.0450a17: 安立無量無數無邊有情令於無上正等菩提 T0220_.05.0450a18: 得不退轉。何以故。以有所得爲方便故。憍 T0220_.05.0450a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0450a20: 住我當成辦清淨肉眼。不應住我當成辦清 T0220_.05.0450a21: 淨天眼慧眼法眼究竟佛眼。何以故。以有所 T0220_.05.0450a22: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波 T0220_.05.0450a23: 羅蜜多時。不應住我當成辦究竟圓滿神境 T0220_.05.0450a24: 智通。不應住我當成辦究竟圓滿天眼天耳 T0220_.05.0450a25: 他心宿住漏盡智通。何以故。以有所得爲方 T0220_.05.0450a26: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0450a27: 時。不應住我當成辦佛十力。不應住我當成 T0220_.05.0450a28: 辦四無所畏四無礙解大慈大悲大喜大捨十 T0220_.05.0450a29: 八佛不共法。何以故。以有所得爲方便故。 T0220_.05.0450b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不 T0220_.05.0450b02: 應住我當成辦無忘失法。不應住我當成辦 T0220_.05.0450b03: 恒住捨性。何以故。以有所得爲方便故。憍 T0220_.05.0450b04: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0450b05: 住我當成辦一切智。不應住我當成辦道相 T0220_.05.0450b06: 智一切相智。何以故。以有所得爲方便故。憍 T0220_.05.0450b07: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0450b08: 住我當成辦一切陀羅尼門於無量無邊所作 T0220_.05.0450b09: 事業總持自在。不應住我當成辦一切三摩 T0220_.05.0450b10: 地門於無量無邊等持差別遊戲自在。何以 T0220_.05.0450b11: 故。以有所得爲方便故。憍尸迦。菩薩摩訶 T0220_.05.0450b12: 薩行般若波羅蜜多時。不應住我當成辦三 T0220_.05.0450b13: 十二相所莊嚴身令諸有情見者歡喜。不應 T0220_.05.0450b14: 住我當成辦八十隨好所莊嚴身令諸有情觀 T0220_.05.0450b15: 無厭惓。何以故。以有所得爲方便故 T0220_.05.0450b16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0450b17: 時。不應住此是隨信行者此是隨法行者此 T0220_.05.0450b18: 是第八補特伽羅。不應住此是預流果此是 T0220_.05.0450b19: 極七返有。不應住此是家家此是一間。不應 T0220_.05.0450b20: 住此是齊首補特伽羅乃至壽盡煩惱方盡。 T0220_.05.0450b21: 不應住此是預流定不墮法此是中間般涅槃 T0220_.05.0450b22: 法。不應住此是一來向此是一來果一來此 T0220_.05.0450b23: 間得盡苦際。不應住此是不還向此是不還 T0220_.05.0450b24: 果往彼方得般涅槃者。不應住此是阿羅漢 T0220_.05.0450b25: 向此是阿羅漢果現在必入無餘涅槃。不應 T0220_.05.0450b26: 住此是獨覺向此是獨覺果現在必入無餘涅 T0220_.05.0450b27: 槃。不應住此是超聲聞獨覺地住菩薩地者。 T0220_.05.0450b28: 何以故。以有所得爲方便故 T0220_.05.0450b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0450c01: 時。不應住我當具足一切智道相智一切相 T0220_.05.0450c02: 智覺一切法一切相巳永斷一切相續煩惱及 T0220_.05.0450c03: 諸習氣。不應住我當證得阿耨多羅三藐三 T0220_.05.0450c04: 菩提轉妙法輪作諸佛事度脱無量無數有情 T0220_.05.0450c05: 令得涅槃畢竟安樂。何以故。以有所得爲方 T0220_.05.0450c06: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0450c07: 時。不應住我當善修四神足已安住如是殊 T0220_.05.0450c08: 勝等持。由此等持増上勢力令我壽命如殑 T0220_.05.0450c09: 伽沙大劫而住。不應住我當獲得壽量無邊。 T0220_.05.0450c10: 何以故。以有所得爲方便故。憍尸迦。菩薩 T0220_.05.0450c11: 摩訶薩行般若波羅蜜多時。不應住我當成 T0220_.05.0450c12: 就最勝圓滿三十二種大士夫相是一一相百 T0220_.05.0450c13: 福莊嚴。不應住我當成就最勝圓滿八十隨 T0220_.05.0450c14: 好一一好中有無數量希有勝事而爲莊嚴。 T0220_.05.0450c15: 何以故。以有所得爲方便故。憍尸迦。菩薩 T0220_.05.0450c16: 摩訶薩行般若波羅蜜多時。不應住我當安 T0220_.05.0450c17: 住一嚴淨土其土寛廣於十方面如殑伽沙世 T0220_.05.0450c18: 界之量。不應住我當安坐一金剛座其座廣 T0220_.05.0450c19: 大量等三千大千佛土。何以故。以有所得爲 T0220_.05.0450c20: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜 T0220_.05.0450c21: 多時。不應住我當依止大菩提樹其樹高廣 T0220_.05.0450c22: 衆寶莊嚴所出妙香有情聞者貪瞋癡等心疾 T0220_.05.0450c23: 皆除無量無邊身病亦愈。不應住有情聞此 T0220_.05.0450c24: 菩提樹香離諸聲聞獨覺作意必得無上正等 T0220_.05.0450c25: 菩提。何以故。以有所得爲方便故 T0220_.05.0450c26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多 T0220_.05.0450c27: 時不應住願我當得淨佛土中無色名聲無受 T0220_.05.0450c28: 想行識名聲。何以故。以有所得爲方便故。憍 T0220_.05.0450c29: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0451a01: 住願我當得淨佛土中無眼處名聲無耳鼻舌 T0220_.05.0451a02: 身意處名聲。何以故。以有所得爲方便故。憍 T0220_.05.0451a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0451a04: 住願我當得淨佛土中無色處名聲無聲香味 T0220_.05.0451a05: 觸法處名聲。何以故。以有所得爲方便故。憍 T0220_.05.0451a06: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0451a07: 住願我當得淨佛土中無眼界名聲無色界眼 T0220_.05.0451a08: 識界及眼觸眼觸爲縁所生諸受名聲。何以 T0220_.05.0451a09: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩 T0220_.05.0451a10: 行般若波羅蜜多時。不應住願我當得淨佛土 T0220_.05.0451a11: 中無耳界名聲無聲界耳識界及耳觸耳觸爲 T0220_.05.0451a12: 縁所生諸受名聲。何以故。以有所得爲方便 T0220_.05.0451a13: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。 T0220_.05.0451a14: 不應住願我當得淨佛土中無鼻界名聲無香 T0220_.05.0451a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受名聲。 T0220_.05.0451a16: 何以故。以有所得爲方便故。憍尸迦。菩薩摩 T0220_.05.0451a17: 訶薩行般若波羅蜜多時。不應住願我當得 T0220_.05.0451a18: 淨佛土中無舌界名聲無味界舌識界及舌觸 T0220_.05.0451a19: 舌觸爲縁所生諸受名聲。何以故。以有所得 T0220_.05.0451a20: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅 T0220_.05.0451a21: 蜜多時。不應住願我當得淨佛土中無身界 T0220_.05.0451a22: 名聲無觸界身識界及身觸身觸爲縁所生諸 T0220_.05.0451a23: 受名聲。何以故。以有所得爲方便故。憍尸 T0220_.05.0451a24: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住 T0220_.05.0451a25: 願我當得淨佛土中無意界名聲無法界意識 T0220_.05.0451a26: 界及意觸意觸爲縁所生諸受名聲。何以故。 T0220_.05.0451a27: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行 T0220_.05.0451a28: 般若波羅蜜多時。不應住願我當得淨佛土 T0220_.05.0451a29: 中無地界名聲無水火風空識界名聲。何以 T0220_.05.0451b01: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩 T0220_.05.0451b02: 行般若波羅蜜多時。不應住願我當得淨佛 T0220_.05.0451b03: 土中無苦聖諦名聲無集滅道聖諦名聲。何 T0220_.05.0451b04: 以故。以有所得爲方便故。憍尸迦。菩薩摩 T0220_.05.0451b05: 訶薩行般若波羅蜜多時。不應住願我當得 T0220_.05.0451b06: 淨佛土中無無明名聲。無行識名色六處觸 T0220_.05.0451b07: 受愛取有生老死愁歎苦憂惱名聲。何以故。 T0220_.05.0451b08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行 T0220_.05.0451b09: 般若波羅蜜多時。不應住願我當得淨佛土 T0220_.05.0451b10: 中無内空名聲無外空内外空空空大空勝義 T0220_.05.0451b11: 空有爲空無爲空畢竟空無際空散空無變異 T0220_.05.0451b12: 空本性空自相空共相空一切法空不可得空 T0220_.05.0451b13: 無性空自性空無性自性空名聲。何以故。以 T0220_.05.0451b14: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般 T0220_.05.0451b15: 若波羅蜜多時。不應住願我當得淨佛土中 T0220_.05.0451b16: 無眞如名聲無法界法性不虚妄性不變異性 T0220_.05.0451b17: 平等性離生性法定法住實際虚空界不思議 T0220_.05.0451b18: 界名聲。何以故。以有所得爲方便故 T0220_.05.0451b19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不 T0220_.05.0451b20: 應住願我當得淨佛土中無布施波羅蜜多名 T0220_.05.0451b21: 聲無淨戒安忍精進靜慮般若波羅蜜多名 T0220_.05.0451b22: 聲。何以故。以有所得爲方便故。憍尸迦。菩 T0220_.05.0451b23: 薩摩訶薩行般若波羅蜜多時。不應住願我 T0220_.05.0451b24: 當得淨佛土中無四靜慮名聲無四無量四無 T0220_.05.0451b25: 色定名聲。何以故。以有所得爲方便故。憍 T0220_.05.0451b26: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應 T0220_.05.0451b27: 住願我當得淨佛土中無八解脱名聲無八勝 T0220_.05.0451b28: 處九次第定十遍處名聲。何以故。以有所得 T0220_.05.0451b29: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅 T0220_.05.0451c01: 蜜多時。不應住願我當得淨佛土中無四念 T0220_.05.0451c02: 住名聲無四正斷四神足五根五力七等覺支 T0220_.05.0451c03: 八聖道支名聲。何以故。以有所得爲方便故。 T0220_.05.0451c04: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不 T0220_.05.0451c05: 應住願我當得淨佛土中無空解脱門名聲 T0220_.05.0451c06: 無無相無願解脱門名聲。何以故。以有所得 T0220_.05.0451c07: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅 T0220_.05.0451c08: 蜜多時。不應住願我當得淨佛土中無五眼 T0220_.05.0451c09: 名聲無六神通名聲。何以故。以有所得爲 T0220_.05.0451c10: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜 T0220_.05.0451c11: 多時。不應住願我當得淨佛土中無佛十力 T0220_.05.0451c12: 名聲無四無所畏四無礙解大慈大悲大喜大 T0220_.05.0451c13: 捨十八佛不共法名聲。何以故。以有所得爲 T0220_.05.0451c14: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜 T0220_.05.0451c15: 多時。不應住願我當得淨佛土中無無忘失 T0220_.05.0451c16: 法名聲無恒住捨性名聲。何以故。以有所得 T0220_.05.0451c17: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅 T0220_.05.0451c18: 蜜多時。不應住願我當得淨佛土中無一切 T0220_.05.0451c19: 陀羅尼門名聲無一切三摩地門名聲。何以 T0220_.05.0451c20: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩 T0220_.05.0451c21: 行般若波羅蜜多時。不應住願我當得淨佛 T0220_.05.0451c22: 土中無一切智名聲無道相智一切相智名 T0220_.05.0451c23: 聲。何以故。以有所得爲方便故。憍尸迦。菩 T0220_.05.0451c24: 薩摩訶薩行般若波羅蜜多時。不應住願我 T0220_.05.0451c25: 當得淨佛土中無聲聞乘名聲無獨覺乘無上 T0220_.05.0451c26: 乘名聲。何以故以有所得爲方便故。憍尸迦。 T0220_.05.0451c27: 菩薩摩訶薩行般若波羅蜜多時。不應住願 T0220_.05.0451c28: 我當得淨佛土中無預流及預流向果名聲無 T0220_.05.0451c29: 一來不還阿羅漢及一來不還阿羅漢向果名 T0220_.05.0452a01: 聲。何以故。以有所得爲方便故。憍尸迦。菩 T0220_.05.0452a02: 薩摩訶薩行般若波羅蜜多時。不應住願我 T0220_.05.0452a03: 當得淨佛土中無獨覺及獨覺菩提名聲無菩 T0220_.05.0452a04: 薩如來及菩薩如來法名聲。何以故。以有所 T0220_.05.0452a05: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波 T0220_.05.0452a06: 羅蜜多時。不應住願我當得淨佛土中無極 T0220_.05.0452a07: 喜地及法名聲無離垢地發光地焔慧地極難 T0220_.05.0452a08: 勝地現前地遠行地不動地善慧地法雲地及 T0220_.05.0452a09: 法名聲。何以故。以有所得爲方便故。憍尸 T0220_.05.0452a10: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住 T0220_.05.0452a11: 願我當得淨佛土中無異生地及法名聲無種 T0220_.05.0452a12: 姓地第八地具見地薄地離欲地已辨地獨覺 T0220_.05.0452a13: 地菩薩地如來地及法名聲。何以故。以有所 T0220_.05.0452a14: 得爲方便故。所以者何。一切如來應正等 T0220_.05.0452a15: 覺得阿耨多羅三藐三菩提時。覺一切法都 T0220_.05.0452a16: 無所有。名字音聲皆不可得。憍尸迦。是爲菩 T0220_.05.0452a17: 薩摩訶薩於般若波羅蜜多。如所應住不應 T0220_.05.0452a18: 住相。憍尸迦。菩薩摩訶薩於般若波羅蜜多。 T0220_.05.0452a19: 隨所應住不應住相。以無所得而爲方便。應 T0220_.05.0452a20: 如是學 T0220_.05.0452a21: 時舍利子作是念言。若菩薩摩訶薩於一切 T0220_.05.0452a22: 法不應住者。云何應住般若波羅蜜多。具壽 T0220_.05.0452a23: 善現知舍利子心之所念。即謂之曰。於意云 T0220_.05.0452a24: 何。諸如來心爲何所住。舍利子言。諸佛之心 T0220_.05.0452a25: 都無所住。所以者何。善現。如來之心不住 T0220_.05.0452a26: 色。不住受想行識。何以故。以色蘊等不可 T0220_.05.0452a27: 得故。善現。如來之心不住眼處。不住耳鼻 T0220_.05.0452a28: 舌身意處。何以故。以眼處等不可得故。善現。 T0220_.05.0452a29: 如來之心不住色處。不住聲香味觸法處。何 T0220_.05.0452b01: 以故。以色處等不可得故。善現。如來之心不 T0220_.05.0452b02: 住眼界。不住色界眼識界及眼觸眼觸爲縁 T0220_.05.0452b03: 所生諸受。何以故。以眼界等不可得故。善現。 T0220_.05.0452b04: 如來之心不住耳界。不住聲界耳識界及耳 T0220_.05.0452b05: 觸耳觸爲縁所生諸受。何以故。以耳界等不 T0220_.05.0452b06: 可得故。善現。如來之心不住鼻界。不住香 T0220_.05.0452b07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。何以 T0220_.05.0452b08: 故。以鼻界等不可得故。善現。如來之心不住 T0220_.05.0452b09: 舌界。不住味界舌識界及舌觸舌觸爲縁所 T0220_.05.0452b10: 生諸受。何以故。以舌界等不可得故。善現。如 T0220_.05.0452b11: 來之心不住身界。不住觸界身識界及身觸 T0220_.05.0452b12: 身觸爲縁所生諸受。何以故。以身界等不可 T0220_.05.0452b13: 得故。善現。如來之心不住意界。不住法界 T0220_.05.0452b14: 意識界及意觸意觸爲縁所生諸受。何以故。 T0220_.05.0452b15: 以意界等不可得故。善現。如來之心不住地 T0220_.05.0452b16: 界。不住水火風空識界。何以故。以地界等不 T0220_.05.0452b17: 可得故。善現。如來之心不住苦聖諦。不住集 T0220_.05.0452b18: 滅道聖諦。何以故。以苦聖諦等不可得故。善 T0220_.05.0452b19: 現。如來之心不住無明。不住行識名色六處 T0220_.05.0452b20: 觸受愛取有生老死愁歎苦憂惱。何以故。以 T0220_.05.0452b21: 無明等不可得故。善現。如來之心不住内空。 T0220_.05.0452b22: 不住外空内外空空空大空勝義空有爲空無 T0220_.05.0452b23: 爲空畢竟空無際空散空無變異空本性空自 T0220_.05.0452b24: 相空共相空一切法空不可得空無性空自性 T0220_.05.0452b25: 空無性自性空。何以故。以内空等不可得故。 T0220_.05.0452b26: 善現。如來之心不住眞如。不住法界法性不 T0220_.05.0452b27: 虚妄性不變異性平等性離生性法定法住實 T0220_.05.0452b28: 際虚空界不思議界。何以故。以眞如等不可 T0220_.05.0452b29: 得故 T0220_.05.0452c01: 大般若波羅蜜多經卷第八十 T0220_.05.0452c02: T0220_.05.0452c03: T0220_.05.0452c04: T0220_.05.0452c05: T0220_.05.0452c06: 三藏法師玄奘奉 詔譯 T0220_.05.0452c07: 初分天帝品第二十二之五 T0220_.05.0452c08: 善現。如來之心不住布施波羅蜜多。不住淨 T0220_.05.0452c09: 戒安忍精進靜慮般若波羅蜜多。何以故。以 T0220_.05.0452c10: 布施波羅蜜多等不可得故。善現。如來之心 T0220_.05.0452c11: 不住四靜慮。不住四無量四無色定。何以故。 T0220_.05.0452c12: 以四靜慮等不可得故。善現。如來之心不住 T0220_.05.0452c13: 八解脱。不住八勝處九次第定十遍處。何以 T0220_.05.0452c14: 故。以八解脱等不可得故。善現。如來之心不 T0220_.05.0452c15: 住四念住。不住四正斷四神足五根五力七 T0220_.05.0452c16: 等覺支八聖道支。何以故。以四念住等不可 T0220_.05.0452c17: 得故。善現。如來之心不住空解脱門。不住無 T0220_.05.0452c18: 相無願解脱門。何以故。以空解脱門等不可 T0220_.05.0452c19: 得故。善現。如來之心不住五眼。不住六神通。 T0220_.05.0452c20: 何以故。以五眼等不可得故。善現。如來之心 T0220_.05.0452c21: 不住佛十力。不住四無所畏四無礙解大慈 T0220_.05.0452c22: 大悲大喜大捨十八佛不共法。何以故。以佛 T0220_.05.0452c23: 十力等不可得故。善現。如來之心不住無忘 T0220_.05.0452c24: 失法。不住恒住捨性。何以故。以無忘失法等 T0220_.05.0452c25: 不可得故。善現。如來之心不住一切陀羅尼 T0220_.05.0452c26: 門。不住一切三摩地門。何以故。以一切陀 T0220_.05.0452c27: 羅尼門等不可得故。善現。如來之心不住一 T0220_.05.0452c28: 切智。不住道相智一切相智。何以故。以一 T0220_.05.0452c29: 切智等不可得故。善現。如來之心不住聲聞 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 445 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