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金光明最勝王經註釋 (No. 2197_ 明一集 ) in Vol. 56 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 [行番号:有/無] [返り点:無/有] [CITE]
T2197_.56.0717a01: T2197_.56.0717a02: T2197_.56.0717a03: No. 2197 [cf.No.665] T2197_.56.0717a04: T2197_.56.0717a05: T2197_.56.0717a06: 釋明一集註 T2197_.56.0717a07: 序品第一 T2197_.56.0717a08: □□□三世一切佛。甚深法寶賢聖衆。我 T2197_.56.0717a09: 今註釋金光典。恒□□道利群生。夫以賛 T2197_.56.0717a10: 釋此經諸家良多。唯有大薦福寺勝莊法師。 T2197_.56.0717a11: 西明寺惠沼法師。新羅國憬興法師者。並是 T2197_.56.0717a12: 人中龍象城内英賢。遐迹稱揚緇索知識。倶 T2197_.56.0717a13: 起弘法志。咸各制義疏。可謂重明佛日朗世 T2197_.56.0717a14: 間之幽闇。再扇慈風開群品之耳目。而今小 T2197_.56.0717a15: 僧禀性愚鈍。不能遍諳諸家文義。由斯採撮 T2197_.56.0717a16: 群疏要文以爲註釋。冀同趣者幸垂改作。惚 T2197_.56.0717a17: 集一部勒成十卷。號金光明最勝王經註釋 T2197_.56.0717a18: 云 T2197_.56.0717a19: 詳夫法先幽焉。遊之者勿悟其趣。經王深矣。 T2197_.56.0717a20: 尋之者難測其宗。然今略製四門。以賛金光 T2197_.56.0717a21: 祕密之典。何等爲四。一明經之宗趣。二叙翻 T2197_.56.0717a22: 經之異。三解經之題目。四入文判釋。初明經 T2197_.56.0717a23: 宗趣者。此經王宗諸説各異。且白馬寺韶法 T2197_.56.0717a24: 師僧眞諦三藏解云。此經示三身本有。顯四 T2197_.56.0717a25: 徳無生。開果果忘縁。解如如眞實。又有説云。 T2197_.56.0717a26: 此經菩提𣵀槃因果爲宗。究暢本始二果。備 T2197_.56.0717a27: 顯縁正兩因。元曉師説。前二師説皆有道理。 T2197_.56.0717a28: 但取一途互有不盡。通用兩義乃無不周。興 T2197_.56.0717a29: 法師説。此經常住因果爲宗。勝莊師解。但以 T2197_.56.0717b01: 菩提因果爲經正宗。惠沼師解。令辨經宗略 T2197_.56.0717b02: 有二解。一云。唯菩提因果爲宗。何以故。但説 T2197_.56.0717b03: 壽量及三身差別。又第四卷。但問菩提心因。 T2197_.56.0717b04: 佛答但説十度之行。又付囑品云。菩提正因 T2197_.56.0717b05: 已爲汝説。故知但以菩提因果爲宗。二云。亦 T2197_.56.0717b06: 説𣵀槃因果爲宗。壽量品中。以三復次各十 T2197_.56.0717b07: 義故名爲𣵀槃。又辨如來十種行已云。當知 T2197_.56.0717b08: 是謂𣵀槃眞實之行。故知亦以𣵀槃因果爲
T2197_.56.0717b11: 本單複難可定實。今據六本略述雄衍傳經 T2197_.56.0717b12: 之疏跡。何者六也。一者四卷。二者五卷。三者 T2197_.56.0717b13: 六卷。四者七卷。五者八卷。六者十卷。初即北 T2197_.56.0717b14: 涼蒙遜之世。有三藏法師。梵云曇無讖。晋云 T2197_.56.0717b15: 法豐。在始藏縣中翻爲四卷十八品。未獲三 T2197_.56.0717b16: 身・滅業障等六品。第二本即後周武帝世。優 T2197_.56.0717b17: 婆國三藏法師耶舍崛多。周云稱藏。共少同 T2197_.56.0717b18: 學闍那崛多。爲大冢宰宇文護。譯於歸聖寺 T2197_.56.0717b19: 出爲五卷。分懺悔品爲其二品。長行名爲夢 T2197_.56.0717b20: 金鼓品。偈頌名爲懺悔品。捨身長行名現寶 T2197_.56.0717b21: 塔。故品增二十。廣壽量大辯兩品。智僊筆受。 T2197_.56.0717b22: 次第三本。即梁武帝世至承聖年。西天竺優 T2197_.56.0717b23: 禪尼國三藏法師。梵云波羅末陀。梁云眞諦。 T2197_.56.0717b24: 在於建鄴翻。三身分別・業障滅・陀羅尼最淨 T2197_.56.0717b25: 地・依空滿願等四品。足前出沒爲二十二品 T2197_.56.0717b26: 卷増成六。次第四本。即梁武皇帝愍五趣之 T2197_.56.0717b27: 輪迴。悼四生之沈沒。泛寶舟以救溺。秉惠炬 T2197_.56.0717b28: 以照迷。遣使西國仍請名僧及經論等。乃屈 T2197_.56.0717b29: 西天竺三藏法師婆羅末陀。梁云眞諦。輔最 T2197_.56.0717c01: 淨地品𨷂以成七卷。次第五本。即北天竺犍 T2197_.56.0717c02: 陀羅國三藏法師闍那崛多。共少同學耶舍崛 T2197_.56.0717c03: 多譯出。沙門彥琮重覆挍勘。大興善寺沙門 T2197_.56.0717c04: 寶貴。開皇十七年令分爲八卷二十四品。然 T2197_.56.0717c05: 上五本文義𨷂多攝義不周。第六本。周義淨三 T2197_.56.0717c06: 藏。明悟秀出標奇於救蟻之年。風鑒遊生拔 T2197_.56.0717c07: 萃於進具之歲。四韋三藏晈越朝曦。五篇七 T2197_.56.0717c08: 略明逾夕月。志懷舟儕情叨紹隆。殉道忘疲 T2197_.56.0717c09: 何辭折骨。周遊西夏二十餘年。天藏龍宮備 T2197_.56.0717c10: 皆探賾。尋諸梵本考較無遺。振錫東歸。長安 T2197_.56.0717c11: 二年奉制。於西京西明寺重譯此經。長安三 T2197_.56.0717c12: 年歳次癸卯十月己未朔四日。已成淨寫畢 T2197_.56.0717c13: 功。加兩品。所謂金勝陀羅尼・如意寶珠陀羅
T2197_.56.0717c18: 財天女品及雜説等。總成十卷三十一品。文 T2197_.56.0717c19: 詞具足攝義周盡。但數代翻譯唯只増文。於 T2197_.56.0717c20: 舊經中更無加減。三藏法師遂考諸梵本更 T2197_.56.0717c21: 攝疎條。可謂妙契西音傳貝葉而無謬。巧符 T2197_.56.0717c22: 東語寫金簡而王差。上來辨翻經之異已記」 T2197_.56.0717c23: 第四釋經題目者。首稱金光明最勝王經者。 T2197_.56.0717c24: 即一部之總名。復言序品第一者。即諸品之
T2197_.56.0717c29: 寶中之王。即譬此經衆法中之勝。光明之者 T2197_.56.0718a01: 譯日夜之言。即喩法光照於無明之夜而滅 T2197_.56.0718a02: 癡□之暗。金有二義。一不生不滅義。非所造 T2197_.56.0718a03: 作終不毀故。二性淨淨隨縁義。自性無染轉 T2197_.56.0718a04: 作嚴具故。初譬常果。故壽量品云。諸佛無作 T2197_.56.0718a05: 者亦復本無生等。後即喩常因。故三身品云。 T2197_.56.0718a06: 譬如有人願欲得金處求覓即見金礦等。總 T2197_.56.0718a07: 而言之。金光明者通辨因果。因金光明雖有 T2197_.56.0718a08: 多門。略述六對。一理行相對。即理因如金。以 T2197_.56.0718a09: 所依故。行因如光明。以能依故。乃至六正助 T2197_.56.0718a10: 相對。即體用中助之如金滅暗依故。正如光 T2197_.56.0718a11: 明。能除障故。果金光明者雖復無邊。亦述六 T2197_.56.0718a12: 對。一法報相對。即法身如金。以本有故。報如 T2197_.56.0718a13: 光明。以始有故。乃至六體相相對。即果體如 T2197_.56.0718a14: 金。常不變故。事相如光。任縁轉故。由此因 T2197_.56.0718a15: 果皆有六相。故成十二對。文指事往往可得。 T2197_.56.0718a16: 恐言煩廣不得多陳。具如興公疏等明。言最 T2197_.56.0718a17: 勝者。帝皇所譬之義。即表此經是三輪中之 T2197_.56.0718a18: 最上義。最上之義雖有多途。略述四義。一絶 T2197_.56.0718a19: 諍論義。轉照二輪唯有唯空。爲諸諍論安足 T2197_.56.0718a20: 之所。*令此經王空有雙唱。非諸諍論安足之 T2197_.56.0718a21: 處故。如經云。轉法輪照持法輪是也。二無等 T2197_.56.0718a22: 義。教既離邊行。必無有與等者故。如經云。希 T2197_.56.0718a23: 有難量初中後善文義究竟等。三摧伏義。行 T2197_.56.0718a24: 若無等。即無魔怨而不降者故。如經云。降伏 T2197_.56.0718a25: 煩惱諸魔怨建立無上大法幢等。四總領義。 T2197_.56.0718a26: 由前之義無有祕要而不攝者故。如經云。如 T2197_.56.0718a27: 是經典甚深之義若現在世者。如來三十七 T2197_.56.0718a28: 覺品等住世不滅等。總而言之。此經因果皆 T2197_.56.0718a29: 備四義故。寄金光歎如主王勝妙之義。經者 T2197_.56.0718b01: 契經之略稱也。契即契當至令之義。當義理 T2197_.56.0718b02: 而合宜故。經即貫穿攝持之義。貫所説義攝 T2197_.56.0718b03: 所伐生故名爲經。序者叙也。品者數也別也。 T2197_.56.0718b04: 慶喜叙聖旨爲衆生生信之基緒。釋唱因果 T2197_.56.0718b05: 作三乘起行之由藉。藉之與基區分類別故 T2197_.56.0718b06: 曰序品。第者居也。一者初也。一部之内雖有 T2197_.56.0718b07: 三十一品。此序居初故云第一。擧此大綱故。 T2197_.56.0718b08: 言金光明最勝王經序品第一 T2197_.56.0718b09: 第四入文判釋者 T2197_.56.0718b10: 如是我聞。一時薄伽梵。在王舍城鷲峯山頂 T2197_.56.0718b11: T2197_.56.0718b12: T2197_.56.0718b13: T2197_.56.0718b14: T2197_.56.0718b15: T2197_.56.0718b16: T2197_.56.0718b17: T2197_.56.0718b18: T2197_.56.0718b19: T2197_.56.0718b20: T2197_.56.0718b21: T2197_.56.0718b22: T2197_.56.0718b23: T2197_.56.0718b24: T2197_.56.0718b25: T2197_.56.0718b26: T2197_.56.0718b27: T2197_.56.0718b28: T2197_.56.0718b29: T2197_.56.0718b30: T2197_.56.0718b31: T2197_.56.0718b32: T2197_.56.0718b33: T2197_.56.0718c01: T2197_.56.0718c02: T2197_.56.0718c03: T2197_.56.0718c04: T2197_.56.0718c05: T2197_.56.0718c06: T2197_.56.0718c07: T2197_.56.0718c08: T2197_.56.0718c09: T2197_.56.0718c10: T2197_.56.0718c11: T2197_.56.0718c12: T2197_.56.0718c13: T2197_.56.0718c14: T2197_.56.0718c15: T2197_.56.0718c16: T2197_.56.0718c17: T2197_.56.0718c18: T2197_.56.0718c19: T2197_.56.0718c20: T2197_.56.0718c21: T2197_.56.0718c22: T2197_.56.0718c23: T2197_.56.0718c24: T2197_.56.0718c25: T2197_.56.0718c26: T2197_.56.0718c27: T2197_.56.0718c28: T2197_.56.0718c29: T2197_.56.0718c30: T2197_.56.0718c31: T2197_.56.0718c32: T2197_.56.0718c33: T2197_.56.0718c34: T2197_.56.0718c35: T2197_.56.0719a01: T2197_.56.0719a02: T2197_.56.0719a03: T2197_.56.0719a04: T2197_.56.0719a05: T2197_.56.0719a06: T2197_.56.0719a07: T2197_.56.0719a08: T2197_.56.0719a09: T2197_.56.0719a10: T2197_.56.0719a11: T2197_.56.0719a12:
T2197_.56.0719a15: T2197_.56.0719a16: T2197_.56.0719a17: T2197_.56.0719a18: T2197_.56.0719a19: T2197_.56.0719a20: T2197_.56.0719a21: T2197_.56.0719a22: T2197_.56.0719a23: T2197_.56.0719a24: T2197_.56.0719a25: T2197_.56.0719a26: T2197_.56.0719a27: T2197_.56.0719a28: T2197_.56.0719a29: T2197_.56.0719a30: T2197_.56.0719a31: T2197_.56.0719a32:
T2197_.56.0719a35: T2197_.56.0719b01: T2197_.56.0719b02: T2197_.56.0719b03: T2197_.56.0719b04: T2197_.56.0719b05: T2197_.56.0719b06: T2197_.56.0719b07: T2197_.56.0719b08: T2197_.56.0719b09: T2197_.56.0719b10: T2197_.56.0719b11: T2197_.56.0719b12: T2197_.56.0719b13: 皆是阿羅漢。能善調伏如大象王。諸漏已除。 T2197_.56.0719b14: 無復煩惱。心善解脱。慧善解脱。所作已畢。捨 T2197_.56.0719b15: 諸重檐。逮得己利。盡諸有結。得大自在。住清 T2197_.56.0719b16: 淨戒。善巧方便。智慧莊嚴。證八解脱。已到彼
T2197_.56.0719b19: T2197_.56.0719b20: T2197_.56.0719b21: T2197_.56.0719b22: T2197_.56.0719b23: T2197_.56.0719b24: T2197_.56.0719b25: T2197_.56.0719b26: T2197_.56.0719b27: T2197_.56.0719b28: T2197_.56.0719b29: T2197_.56.0719b30: T2197_.56.0719b31: T2197_.56.0719b32: T2197_.56.0719b33: T2197_.56.0719b34: T2197_.56.0719c01: T2197_.56.0719c02: T2197_.56.0719c03: T2197_.56.0719c04: T2197_.56.0719c05: T2197_.56.0719c06: 其名曰具壽阿若憍陳如。具壽阿説侍多。具 T2197_.56.0719c07: 壽婆濕波。具壽摩訶那摩。具壽波帝利迦。大 T2197_.56.0719c08: 迦攝婆。優摟頻螺迦攝。伽耶迦攝。那提迦攝。
T2197_.56.0719c11: T2197_.56.0719c12: T2197_.56.0719c13: T2197_.56.0719c14: T2197_.56.0719c15: T2197_.56.0719c16: T2197_.56.0719c17: T2197_.56.0719c18: T2197_.56.0719c19: T2197_.56.0719c20: T2197_.56.0719c21: T2197_.56.0719c22: T2197_.56.0719c23: T2197_.56.0719c24: T2197_.56.0719c25: T2197_.56.0719c26: T2197_.56.0719c27: T2197_.56.0719c28: T2197_.56.0719c29: T2197_.56.0719c30: T2197_.56.0719c31: T2197_.56.0719c32: T2197_.56.0719c33: T2197_.56.0719c34: T2197_.56.0720a01: T2197_.56.0720a02: T2197_.56.0720a03: 如是等諸大聲聞。各於晡時從定而起。往詣
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T2197_.56.0720a26: 超諸靜慮。繋念念現前。開闡慧門。善修方便 T2197_.56.0720a27: T2197_.56.0720a28: T2197_.56.0720a29: T2197_.56.0720a30:
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T2197_.56.0720c24: T2197_.56.0720c25: 其名曰無障礙轉法輪菩薩。常發心轉法輪
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T2197_.56.0721a21: 堅固精進菩薩。心如虚空菩薩。不斷大願菩
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T2197_.56.0721b14: T2197_.56.0721b15: 大雲華樹王菩薩。大雲青蓮華香菩薩。大雲
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T2197_.56.0721b28: 因陀羅授童子。大光童子。大猛童子。佛護童
T2197_.56.0721b31: T2197_.56.0721b32: 金剛護童子。虚空護童子。虚空吼童子。寶藏
T2197_.56.0721c03: T2197_.56.0721c04: 各於晡時。往詣佛所頂禮佛足。右繞三匝退
T2197_.56.0721c07: 天子。日光天子。月髻天子。明慧天子。虚空淨 T2197_.56.0721c08: 慧天子。除煩惱天子。吉祥天子。如是等天子 T2197_.56.0721c09: 而爲上首。皆發弘願護持大乘。紹隆正法能 T2197_.56.0721c10: 使不絶。各於晡時往詣佛所頂禮佛足。右繞
T2197_.56.0721c13: T2197_.56.0721c14: T2197_.56.0721c15: T2197_.56.0721c16: 復有二萬八千龍王。蓮華龍王。羅葉龍王。 T2197_.56.0721c17: 大力龍王。大吼龍王。小波龍王。持駛水龍王。 T2197_.56.0721c18: 金面龍王。如意龍王。是等龍王而爲上首。於 T2197_.56.0721c19: 大乘法常樂受持。發深信心。稱揚擁護。各於 T2197_.56.0721c20: 晡時往詣佛所頂禮佛足。右繞三匝退坐一
T2197_.56.0721c23: T2197_.56.0721c24: 復有三萬六千諸藥叉衆。毘沙門天王而爲 T2197_.56.0721c25: 上首。其名曰菴婆藥叉。持菴婆藥叉。蓮華光 T2197_.56.0721c26: 藏藥叉。蓮華面藥叉。顰眉藥叉。現大怖藥叉。 T2197_.56.0721c27: 動地藥叉。呑食藥叉。是等藥叉。悉皆愛樂如 T2197_.56.0721c28: 來正法。深心護持不生疲懈。各於晡時往詣
T2197_.56.0721c31: T2197_.56.0721c32: 復有四萬九千掲路荼王。香象勢力王而爲
T2197_.56.0722a03: 及餘健闥婆阿蘇羅緊那羅莫呼洛伽等。山 T2197_.56.0722a04: 林河海一切神仙。并諸大國所有王衆。中宮
T2197_.56.0722a07:
T2197_.56.0722a10: 各於晡時往詣佛所頂禮佛足。右繞三匝退
T2197_.56.0722a16: T2197_.56.0722a17:
T2197_.56.0722a24: 金光明妙法 最勝諸經王 甚深難得聞 T2197_.56.0722a25: 諸佛之境界 我當爲大衆 宣説如是經 T2197_.56.0722a26: T2197_.56.0722a27: T2197_.56.0722a28: T2197_.56.0722a29: T2197_.56.0722a30: T2197_.56.0722a31: T2197_.56.0722a32: 并四方四佛 威神共加護 東方阿閦尊 T2197_.56.0722a33: 南方寶相佛 西方無量壽 北方天鼓音 T2197_.56.0722b01: T2197_.56.0722b02: T2197_.56.0722b03: T2197_.56.0722b04: T2197_.56.0722b05: T2197_.56.0722b06: T2197_.56.0722b07: T2197_.56.0722b08: T2197_.56.0722b09: T2197_.56.0722b10: T2197_.56.0722b11: T2197_.56.0722b12: 我復演妙法 吉祥懺中勝 能滅一切罪
T2197_.56.0722b15: T2197_.56.0722b16: 及消衆苦患 常與無量樂 一切智根本
T2197_.56.0722b19: T2197_.56.0722b20: T2197_.56.0722b21: 衆生身不具 壽命將損減 諸惡相現前
T2197_.56.0722b24: T2197_.56.0722b25: T2197_.56.0722b26: T2197_.56.0722b27: T2197_.56.0722b28: T2197_.56.0722b29: 親友懷瞋恨 眷屬悉分離 彼此共乖違
T2197_.56.0722b32: 惡星爲變怪 或被邪蠱侵 若復多憂愁
T2197_.56.0722c02: 甚深佛所説 專注心無亂 讀誦聽受持 T2197_.56.0722c03: T2197_.56.0722c04: T2197_.56.0722c05: T2197_.56.0722c06: 由此經威力 能離諸災横 及餘衆苦難
T2197_.56.0722c11: 大辨才天女 尼連河水神 訶利底母神
T2197_.56.0722c14: T2197_.56.0722c15: 梵王帝釋主 龍王緊那羅 及金翅鳥王 T2197_.56.0722c16: 阿蘇羅天衆 如是天神等 并將其眷屬 T2197_.56.0722c17: 皆來護是人 晝夜常不離 T2197_.56.0722c18: T2197_.56.0722c19: T2197_.56.0722c20: 我當説是經 甚深佛行處 諸佛祕密教
T2197_.56.0722c23: T2197_.56.0722c24: T2197_.56.0722c25: 若有聞是經 能爲他演説 若心生隨喜
T2197_.56.0722c28: T2197_.56.0722c29: 如是諸人等 當於無量劫 常爲諸天人
T2197_.56.0722c32: 此福聚無量 數過於恒沙 讀誦是經者
T2197_.56.0723a05: 恒起慈悲意 若欲聽是經 令心淨無垢
T2197_.56.0723a08: 若以尊重心 聽聞是經者 善生於人趣
T2197_.56.0723a13: T2197_.56.0723a14: T2197_.56.0723a15: T2197_.56.0723a16: T2197_.56.0723a17: T2197_.56.0723a18: T2197_.56.0723a19: T2197_.56.0723a20: T2197_.56.0723a21: T2197_.56.0723a22: T2197_.56.0723a23: T2197_.56.0723a24: T2197_.56.0723a25: T2197_.56.0723a26: T2197_.56.0723a27: T2197_.56.0723a28: T2197_.56.0723a29: T2197_.56.0723a30: T2197_.56.0723a31: T2197_.56.0723a32: T2197_.56.0723a33: T2197_.56.0723a34: T2197_.56.0723b01: T2197_.56.0723b02: 爾時王舍大城。有一菩薩摩訶薩。名曰妙幢 T2197_.56.0723b03: T2197_.56.0723b04: T2197_.56.0723b05: T2197_.56.0723b06: T2197_.56.0723b07: T2197_.56.0723b08: T2197_.56.0723b09: T2197_.56.0723b10: T2197_.56.0723b11: 已於過去無量倶胝那庾多百千佛所。承事
T2197_.56.0723b14: T2197_.56.0723b15: 是時妙幢菩薩獨於靜處作是思惟。以何因
T2197_.56.0723b19:
T2197_.56.0723b22: 然釋迦牟尼如來。曾於無量百千萬億無數 T2197_.56.0723b23: 大劫。不害生命行十善道。常以飮食惠施一 T2197_.56.0723b24: 切飢餓衆生。乃至己身血肉骨髓。亦持施與
T2197_.56.0723b27: T2197_.56.0723b28:
T2197_.56.0723b31: T2197_.56.0723b32: T2197_.56.0723b33: 以佛威力其室忽然廣博嚴淨。帝青瑠璃種 T2197_.56.0723c01: 種衆寶。雜彩間飾如佛淨土。有妙香氣。過諸
T2197_.56.0723c04: T2197_.56.0723c05: 於其四面各有上妙師子之座。四寶所成以 T2197_.56.0723c06: 天寶衣而敷其上。復於此坐有妙蓮華。種種
T2197_.56.0723c09: T2197_.56.0723c10: T2197_.56.0723c11: T2197_.56.0723c12: 於蓮華上有四如來。東方不動。南方寶相。西 T2197_.56.0723c13: 方無量壽。北方天鼓音。是四如來各於其座
T2197_.56.0723c16: 放大光明周遍照耀王舍大城。及此三千大
T2197_.56.0723c19:
T2197_.56.0723c24: 若身不具皆蒙具足。盲者能視。聾者得聞。瘂 T2197_.56.0723c25: 者能言。愚者得智。若心亂者得本心。若衣無 T2197_.56.0723c26: 者得衣服。被惡賤者人所敬。有垢穢者身清
T2197_.56.0723c30: 爾時妙幢菩薩。見四如來及希有事。歡喜踊
T2197_.56.0724a01: T2197_.56.0724a02: 亦復思惟釋迦牟尼如來無量功徳。唯於壽 T2197_.56.0724a03: 命。生疑惑心。云何。如來功徳無量。壽命短
T2197_.56.0724a06: 爾時四佛。告妙幢菩薩言。善男子。汝今不應 T2197_.56.0724a07: 思忖如來壽命長短。何以故。善男子。我等不 T2197_.56.0724a08: 見諸天世間梵魔沙門婆羅門等人及非人。
T2197_.56.0724a11:
T2197_.56.0724a14: 威力。欲色界天諸龍鬼神健闥婆阿蘇羅掲 T2197_.56.0724a15: 略荼緊那羅莫呼洛伽。及無量百千億那庾 T2197_.56.0724a16: 多菩薩摩訶薩。悉來集會入妙幢菩薩淨妙
T2197_.56.0724a21: 一切諸海水 可知其滴數 無有能數知 T2197_.56.0724a22: 釋迦之壽量 析諸妙高山 如芥可知數 T2197_.56.0724a23: 無有能數知 釋迦之壽量 一切大地土 T2197_.56.0724a24: 可知其塵數 無有能算知 釋迦之壽量 T2197_.56.0724a25: 假使量虚空 可得盡邊際 無有能度知
T2197_.56.0724a28: T2197_.56.0724a29: T2197_.56.0724a30: T2197_.56.0724a31: T2197_.56.0724a32: T2197_.56.0724b01: 若人住億劫 盡力常算數 亦復不能知
T2197_.56.0724b04: 得壽命長遠 是故大覺尊 壽命難知數
T2197_.56.0724b07: 妙幢汝當知 不應起疑惑 最勝壽無量
T2197_.56.0724b10: 量無限白言。世尊。云何如來示現如是短促
T2197_.56.0724b13: 時四世尊告妙幢菩薩言。善男子。彼釋迦牟
T2197_.56.0724b16:
T2197_.56.0724b19: T2197_.56.0724b20: T2197_.56.0724b21: T2197_.56.0724b22: 此諸衆生。多有我見人見衆生壽者。養育邪
T2197_.56.0724b25: T2197_.56.0724b26: T2197_.56.0724b27: T2197_.56.0724b28: T2197_.56.0724b29: T2197_.56.0724b30: T2197_.56.0724b31: T2197_.56.0724b32: T2197_.56.0724b33: 爲欲利益此諸異生及衆外道。如是等類令
T2197_.56.0724c03:
T2197_.56.0724c06: 善男子。然彼如來欲令衆生見涅槃已。生難
T2197_.56.0724c09: T2197_.56.0724c10: T2197_.56.0724c11: 於佛世尊所説經教。速當受持讀誦通利。爲
T2197_.56.0724c14:
T2197_.56.0724c24: T2197_.56.0724c25:
T2197_.56.0724c28: 善男子。彼諸衆生亦復如是。若見如來不入 T2197_.56.0724c29: 涅槃。不生希有難遭之想。所以者何。由常見
T2197_.56.0724c33: T2197_.56.0725a01: 然彼貧人或詣王家或大臣舍。見其倉庫種
T2197_.56.0725a04:
T2197_.56.0725a11: 復作是念。於無量劫諸佛如來出現於世。如 T2197_.56.0725a12: 烏曇跋華時乃一現。彼諸衆生發希有心起
T2197_.56.0725a15: 聞説正法生實語想。所有經典。悉皆受持。不
T2197_.56.0725a23: 爾時是妙幢菩薩摩訶薩。與無量百千菩薩及 T2197_.56.0725a24: 無量億那庾多百千衆生。倶共往詣鷲峯山 T2197_.56.0725a25: 中釋迦牟尼如來正遍知所。頂禮佛足。在一
T2197_.56.0725a32: 告侍者菩薩言。善男子。汝今可詣釋迦牟尼 T2197_.56.0725b01: 佛所。爲我致問。少病少惱。起居輕利。安樂
T2197_.56.0725b04: 説金光明經甚深法要。爲欲饒益一切衆生。
T2197_.56.0725b07: 住一面。倶白佛言。彼天人師致問無量。少病 T2197_.56.0725b08: 少惱起居輕利安樂行不。復作是言。善哉善 T2197_.56.0725b09: 哉。釋迦牟尼如來。今可演説金光明經甚深 T2197_.56.0725b10: 法要。爲欲利益一切衆生。除去飢饉。令得安
T2197_.56.0725b13: 菩薩言。善哉善哉。彼四如來。乃能爲諸衆生
T2197_.56.0725b16: 爾時世尊。而説頌曰 T2197_.56.0725b17: 我常在鷲山 宣説此經寶 成就衆生故 T2197_.56.0725b18: 示現般涅槃 凡夫起耶見 不信我所説
T2197_.56.0725b21: T2197_.56.0725b22: 時大會中有婆羅門。姓憍陳如名曰法師授
T2197_.56.0725b25: T2197_.56.0725b26: T2197_.56.0725b27:
T2197_.56.0725b30: T2197_.56.0725b31: 前禮佛足白言。世尊。若實如來於諸衆生有 T2197_.56.0725b32: 大慈悲。憐愍利益令得安樂。猶如父母餘無
T2197_.56.0725c03: T2197_.56.0725c04: T2197_.56.0725c05:
T2197_.56.0725c08:
T2197_.56.0725c15: 佛威力故於此衆中。有梨車毘童子名一切衆
T2197_.56.0725c18: 語婆羅門憍陳如言。大婆羅門。汝今從佛欲
T2197_.56.0725c23: 何以故。我曾聞説其善男子善女人。得佛舍 T2197_.56.0725c24: 利如芥子許恭敬供養。是人當生三十三天
T2197_.56.0725c27: 受勝報者。應當至心聽是金光明最勝王經。 T2197_.56.0725c28: T2197_.56.0725c29: T2197_.56.0725c30: 於諸經中最爲殊勝。難解難入。聲聞獨覺所
T2197_.56.0725c33: 此經能生無量無邊福徳果報。乃至成辨無
T2197_.56.0726a07: T2197_.56.0726a08:
T2197_.56.0726a11: 是故。我今求佛舍利如芥子許。持還本處。置 T2197_.56.0726a12: 寶函中恭敬供養。命終之後得爲帝釋。常受
T2197_.56.0726a15: 云何。汝今不能爲我從明行足求斯一願。作
T2197_.56.0726a18: 爾時童子即爲婆羅門。而説頌曰。恒河駛流
T2197_.56.0726a21: T2197_.56.0726a22: T2197_.56.0726a23: T2197_.56.0726a24: T2197_.56.0726a25:
T2197_.56.0726a28: T2197_.56.0726a29: T2197_.56.0726a30: T2197_.56.0726a31: 假使瞻部樹 可生多羅果 掲樹羅枝中
T2197_.56.0726b01: T2197_.56.0726b02: T2197_.56.0726b03: T2197_.56.0726b04: T2197_.56.0726b05: T2197_.56.0726b06: 斯等希有物 或容可轉變 世尊之舍利
T2197_.56.0726b09: 假使用龜毛 織成上妙服 寒時可披著
T2197_.56.0726b12: T2197_.56.0726b13: 假使蚊蚋足 可使成樓觀 堅固不搖動
T2197_.56.0726b16: 假使水蛭蟲 口中生白齒 長大利如鋒
T2197_.56.0726b19: 假使持兎角 用成於梯蹬 可昇上天宮
T2197_.56.0726b22: T2197_.56.0726b23: T2197_.56.0726b24: T2197_.56.0726b25: 鼠縁此梯上 除去阿蘇羅 能障空中月
T2197_.56.0726b28: T2197_.56.0726b29: T2197_.56.0726b30: 若蠅飮酒醉 周行村邑中 廣造於舍宅
T2197_.56.0726b33: T2197_.56.0726c01: T2197_.56.0726c02: T2197_.56.0726c03: T2197_.56.0726c04: 若使驢脣色 赤如頻婆果 善作於歌舞
T2197_.56.0726c07: T2197_.56.0726c08: T2197_.56.0726c09: 烏與鵂鳥 同共一處遊 彼此相順從
T2197_.56.0726c12: 假使波羅葉 可成於傘蓋 能遮於大雨
T2197_.56.0726c15: T2197_.56.0726c16: 假令大船舶 盛滿諸財寶 能令陸地行
T2197_.56.0726c19: T2197_.56.0726c20: 假使鷦鷯鳥 以觜銜香山 隨處任遊行
T2197_.56.0726c23: T2197_.56.0726c24: T2197_.56.0726c25: T2197_.56.0726c26: 爾時法師授記婆羅門。聞此頌已亦以伽他。
T2197_.56.0726c29: 善哉大童子 此衆中吉祥 善巧方便心
T2197_.56.0726c32: T2197_.56.0726c33: T2197_.56.0727a01: T2197_.56.0727a02: T2197_.56.0727a03: T2197_.56.0727a04: T2197_.56.0727a05: 如來大威徳 能救護世間 仁可至心聽
T2197_.56.0727a08: 諸佛境難思 世間無與等 法身性常住
T2197_.56.0727a11: T2197_.56.0727a12: T2197_.56.0727a13: T2197_.56.0727a14: T2197_.56.0727a15: 諸佛體皆同 所説法亦爾 諸佛無作者
T2197_.56.0727a18: T2197_.56.0727a19: T2197_.56.0727a20: T2197_.56.0727a21: T2197_.56.0727a22: 世尊金剛體 權現於化身 是故佛舍利 T2197_.56.0727a23: 無如芥子許 佛非血肉身 云何有舍利 T2197_.56.0727a24: T2197_.56.0727a25: T2197_.56.0727a26:
T2197_.56.0727a29: 法身是正覺 法界即如來 此是佛眞身
T2197_.56.0727a32: T2197_.56.0727a33: T2197_.56.0727b01: 爾時會中三萬二千天子。聞説如來壽命長 T2197_.56.0727b02: 遠。皆發阿耨多羅三藐三菩提心。歡喜踊躍。
T2197_.56.0727b05: 異品同音。而説頌曰。佛不般涅槃 正法亦 T2197_.56.0727b06: 不滅 爲利衆生故 示現有滅盡 世尊不 T2197_.56.0727b07: 思議 妙體無異相 爲利衆生故 現種種
T2197_.56.0727b10: 士諸天子所。聞説釋迦牟尼如來壽量事已。 T2197_.56.0727b11: T2197_.56.0727b12: T2197_.56.0727b13: T2197_.56.0727b14: 復從座起。合掌恭敬。白佛言。世尊。若實如
T2197_.56.0727b17: 云何經中。説有涅槃及佛舍利。令諸人天恭 T2197_.56.0727b18: 敬供養。過去諸佛。現有身骨。流布於世。人天
T2197_.56.0727b21: T2197_.56.0727b22: 今復言無。致生疑惑。唯願世尊。哀愍我等。廣
T2197_.56.0727b25: 般涅槃有舍利者。是密意説。如是之義當一
T2197_.56.0727b28: T2197_.56.0727b29: T2197_.56.0727b30: T2197_.56.0727b31: T2197_.56.0727b32: 善男子。菩薩摩訶薩如是應知。有其十法。能 T2197_.56.0727c01: 解如來應正等覺眞實理趣。説有究竟大般
T2197_.56.0727c04: T2197_.56.0727c05: T2197_.56.0727c06: T2197_.56.0727c07: T2197_.56.0727c08:
T2197_.56.0727c13: 二者。諸佛如來善能解了有情無性及法無
T2197_.56.0727c17: T2197_.56.0727c18: T2197_.56.0727c19: 四者。於諸有情任運休息化因縁故。名爲涅
T2197_.56.0727c22: 五者。證得眞實無差別相平等法身故。名爲
T2197_.56.0727c25: 六者。了知生死及以涅槃無二性故。名爲涅
T2197_.56.0727c28: 七者。於一切法。了其根本。證清淨故。名爲涅
T2197_.56.0727c31: T2197_.56.0727c32: 八者。於一切法無生無滅善修行故。名爲涅
T2197_.56.0728a04: 十者。於諸法性及涅槃性。得無差別故。名爲
T2197_.56.0728a09: 法。能解如來應正等覺眞實理趣。説有究竟
T2197_.56.0728a15: T2197_.56.0728a16: 二者。以諸如來斷諸樂欲。不取一法以不取
T2197_.56.0728a19: T2197_.56.0728a20: T2197_.56.0728a21: 三者。以無去來及無所取。是則法身不生不
T2197_.56.0728a24: T2197_.56.0728a25: T2197_.56.0728a26: 四者。此無差別非言所宣。言語斷故。名爲涅
T2197_.56.0728a31: T2197_.56.0728a32: 六者。煩惱隨惑。皆是客塵。法性是主。無來無
T2197_.56.0728b03: T2197_.56.0728b04: 七者。眞如是實。餘皆虚妄。實性體者即是眞
T2197_.56.0728b07: T2197_.56.0728b08: 八者。實際之性。無有戲論。唯獨如來證實際
T2197_.56.0728b11: T2197_.56.0728b12: 九者。無生是實。生是虚妄。愚癡之人漂溺生
T2197_.56.0728b15: T2197_.56.0728b16: 十者。不實之法。是從縁生。眞實之法。不從縁
T2197_.56.0728b19:
T2197_.56.0728b22: 法。能解如來應正等覺眞實理趣。説有究竟
T2197_.56.0728b26: 果不正分別永除滅故。名爲涅槃。二者。如來 T2197_.56.0728b27: 善知戒及戒果。無我我所。此戒及果。不正分 T2197_.56.0728b28: 別永除滅故。名爲涅槃。三者。如來善知忍及 T2197_.56.0728b29: 忍果。無我我所。此忍及果。不正分別永除滅 T2197_.56.0728b30: 故。名爲涅槃。四者。如來善知勤及勤果。無我 T2197_.56.0728b31: 我所。此勤及果。不正分別永除滅故。名爲涅 T2197_.56.0728b32: 槃。五者。如來善知定及定果。無我我所。此定 T2197_.56.0728c01: 及果。不正分別永除滅故。名爲涅槃。六者。如 T2197_.56.0728c02: 來善知慧及慧果。無我我所。此慧及果。不正
T2197_.56.0728c05: T2197_.56.0728c06: T2197_.56.0728c07: T2197_.56.0728c08: T2197_.56.0728c09: T2197_.56.0728c10: T2197_.56.0728c11: 七者。諸佛如來。善能了知一切有情非有情。 T2197_.56.0728c12: 一切諸法皆無性。不正分別。永除滅故。名爲
T2197_.56.0728c15: 八者。若愛者。便起追求。由追求故。受衆苦 T2197_.56.0728c16: 惱。諸佛如來。除自愛故。永絶追求。無追求
T2197_.56.0728c19: T2197_.56.0728c20: 九者。有爲之法。皆有數量。無爲法者。數量皆 T2197_.56.0728c21: 除。佛離有爲證無爲法。無數量故。名爲涅槃。 T2197_.56.0728c22: T2197_.56.0728c23: T2197_.56.0728c24: 十者。如來了知有情及法。體性皆空。離空非
T2197_.56.0728c27:
T2197_.56.0728c30: T2197_.56.0728c31:
T2197_.56.0729a02: 槃證平等故。不處流轉。不住涅槃。於諸有情。
T2197_.56.0729a05: T2197_.56.0729a06: T2197_.56.0729a07: 二者。佛於衆生不作是念。此諸愚夫行顛倒 T2197_.56.0729a08: 見。爲諸煩惱之所纒迫。我今開悟令其解脱。 T2197_.56.0729a09: T2197_.56.0729a10: T2197_.56.0729a11: 然由往昔慈善根力。於彼有情。隨其根性意 T2197_.56.0729a12: 樂勝解。不起分別。任運濟度示教利喜。盡未
T2197_.56.0729a15: T2197_.56.0729a16: T2197_.56.0729a17: T2197_.56.0729a18: T2197_.56.0729a19: 三者。佛無是念。我今演説十二分教。利益有
T2197_.56.0729a24: 四者。佛無是念。我今往彼城邑聚落。王及大 T2197_.56.0729a25: 臣婆羅門刹帝利薜舍戍達羅等舍。從其乞
T2197_.56.0729a30: T2197_.56.0729a31: 五者。如來之身。無有飢渇。亦無便利羸憊之
T2197_.56.0729b04: 六者。佛無是念。此諸衆生。有上中下。隨彼機
T2197_.56.0729b07: 然佛世尊無有分別。隨其器量。善應機縁。爲
T2197_.56.0729b10: 所。出呵罵言。不能與彼共爲言論。彼類有情。 T2197_.56.0729b11: 恭敬於我。常於我所。共相讃歎。我當與彼共
T2197_.56.0729b15: 八者。諸佛如來。無有愛憎。憍慢貪惜及煩惱。 T2197_.56.0729b16: T2197_.56.0729b17: 然而如來常樂寂靜。讃歎少欲。離諸諠閙。是
T2197_.56.0729b22: T2197_.56.0729b23: 然而如來。見彼有情所作事業。隨彼意轉方
T2197_.56.0729b26: 十者。如來。若見一分有情得富盛時。不生歡
T2197_.56.0729b29: 然而如來見彼有情修習正行。無礙大慈。自 T2197_.56.0729b30: 然救攝。若見有情修習邪行。無礙大悲。自然
T2197_.56.0729c04: T2197_.56.0729c05: T2197_.56.0729c06: 及留舍利令諸衆生。恭敬供養。皆是如來慈
T2197_.56.0729c09: 善知識不失善心。福報無邊速當出離。不爲
T2197_.56.0729c14: 行。合掌恭敬白言。我今始知如來大師不般 T2197_.56.0729c15: 涅槃。及留舍利普益衆生。身心踊悦。歎未曾
T2197_.56.0729c22: T2197_.56.0729c23: T2197_.56.0729c24: T2197_.56.0729c25: T2197_.56.0729c26: 金光明最勝王經分別三身品第三 T2197_.56.0729c27: T2197_.56.0729c28: T2197_.56.0729c29: T2197_.56.0729c30: T2197_.56.0729c31: T2197_.56.0729c32: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 [行番号:有/無] [返り点:無/有] [CITE] |