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北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0573a01: T2113_.52.0573a02: T2113_.52.0573a03: No.2113 T2113_.52.0573a04: T2113_.52.0573a05: T2113_.52.0573a06: 錢唐沈 遼 T2113_.52.0573a07: 始余欲聞内典。訪諸南屏梵臻法師。於是受
T2113_.52.0573a10: 信不疑者。丁公所述作多所自出也善乎。一 T2113_.52.0573a11: 乘以爲宗。百家以爲支。尋其支如渉江河隨 T2113_.52.0573a12: 地得宜。不得其源猶足以爲多聞。況遂達其 T2113_.52.0573a13: 源乎。然其書出未久而世罕傳。能傳者莫不 T2113_.52.0573a14: 有名於時。而其傳者皆祕玩之以爲資不肯 T2113_.52.0573a15: 廣也。余聞神清在元和時其道甚顯。爲當世 T2113_.52.0573a16: 公卿所尊禮。從其學者至千人。而性喜述作。 T2113_.52.0573a17: 其出入諸經者或刪焉或益焉凡百餘卷。而 T2113_.52.0573a18: 斯録獨發其所縕尤稱贍博。使世之學者盡 T2113_.52.0573a19: 得其書而達其源。何患不爲神清乎。神清其 T2113_.52.0573a20: 名也。生大安山下。後居長平山陰。故謂之北 T2113_.52.0573a21: 山録。惟賢大師先得蜀本。將傳諸好事者。請 T2113_.52.0573a22: 余敍其大方而刻之。因述南屏法師之言。以 T2113_.52.0573a23: 爲首云 T2113_.52.0573a24: 熙寧元年五月十二日序 T2113_.52.0573a25: T2113_.52.0573a26: T2113_.52.0573a27: T2113_.52.0573a28: T2113_.52.0573a29: T2113_.52.0573b01: T2113_.52.0573b02: T2113_.52.0573b03: T2113_.52.0573b04: 梓州慧義寺沙門神清撰 T2113_.52.0573b05: 西蜀草玄亭沙門慧寶注 T2113_.52.0573b06: 天地始第一聖人生第二 T2113_.52.0573b07: 法籍興第三眞俗符第四 T2113_.52.0573b08: 合覇王第五至化第六 T2113_.52.0573b09: 宗師議第七釋賓問第八 T2113_.52.0573b10: 喪服問第九譏異説第十 T2113_.52.0573b11: 綜名理第十一報應驗第十二 T2113_.52.0573b12: 論業理第十三住持行第十四 T2113_.52.0573b13: 異學第十五外信第十六
T2113_.52.0573c04: 手極南。右手極北。開目爲曙。閉目爲夜。呼
T2113_.52.0573c20: 伏犧之後。凡四十餘萬年。變化財成。爲君爲
T2113_.52.0574b15: 初二萬歳有鐵輪王。次四萬歳有銅輪王。次 T2113_.52.0574b16: 六萬歳有銀輪王。後八萬歳有金輪王。如此
T2113_.52.0574c22: 邦域不爲世界乎。湯問革日。上下八方有極
T2113_.52.0575a07: 死無夭殤。不知親已。不知疏物。故無愛憎。 T2113_.52.0575a08: 不知背逆。不知向順。故無利害。都無所愛惜。
T2113_.52.0575b15: 之山。天柱折地維絶。故天傾西北日月星辰
T2113_.52.0575c13: 之。其天帝釋股肱輔衞。有嚴有翼。統彼諸天。 T2113_.52.0575c14: 照冒下土。御千輪殿。網以珠綴。煥乎其間。 T2113_.52.0575c15: 有所顯焉。故群黎罪福死生遐促吉凶期會
T2113_.52.0576a02: 曰。敢用玄牡。敢昭告于上天神后。竊或得非 T2113_.52.0576a03: 大梵天歟。否者天之蒼蒼無馨無臭。孰爲眞
T2113_.52.0576a08: 配饗。百神從祀。或四天王帝釋焉。但後世行
T2113_.52.0576c14: 氏之博大。吾無以擬議。雖聖人之末。皆得於
T2113_.52.0577b16: 于上下神祇。至是鬼宿合時。於毘嵐園波羅
T2113_.52.0578a03: 息。據金剛座。如龍蟠結。戡剪大難。萬徳來
T2113_.52.0578a11: 六。大士觀之以遠大。遠大則該乎報體。丈六 T2113_.52.0578a12: 則專乎化躯。其猶自牖而窺於天道。隨隟而
T2113_.52.0578a27: 之國有化人來。入水火。貫金石。返山川。移城 T2113_.52.0578a28: 邑。乘虚不墜。觸實不礙。千變萬化不可窮
T2113_.52.0578b06: 所據。望之若屯雲焉。王自以爲居。數千年
T2113_.52.0578b09: 目眩不能得視。音響所來。耳亂不能得聽
T2113_.52.0578b14: 形奚動哉且曩之所居。奚異王之宮。曩之所 T2113_.52.0578b15: 遊。何異王之囿。王大悦。竊思被所遇者佛矣
T2113_.52.0578c02: 行經。以大迦葉爲老耼。以儒童菩薩爲孔丘。
T2113_.52.0578c21: 釋師之黨潜化著矣。三教玄同彛倫克諧。但 T2113_.52.0578c22: 法被乎多方。經籍出乎多門。釋宗以因果。 T2113_.52.0578c23: 老氏以虚無。仲尼以禮樂。沿淺以洎深。籍微 T2113_.52.0578c24: 而爲著。各適當時之器。相資爲美。其猶天
T2113_.52.0579a04: 者。使民至於沖和。如有用孔教者。使民登乎
T2113_.52.0579a12: 感其靈應。反袂拭面。稱吾道窮。皆非其志也
T2113_.52.0579a15: 高仙。仲尼爲素王。聖謀洋洋與天地而無窮
T2113_.52.0579a21: 大聖示滅焉。是日也黒雲四起。大風動地。西 T2113_.52.0579a22: 方有白虹十二道。南北通貫。連夜不滅。王 T2113_.52.0579a23: 問太史扈多。扈多曰。西方有大聖人滅。是其 T2113_.52.0579a24: 衰相耳。初穆王聞西方有聖人。又亟覩光氣
T2113_.52.0579b05: 難心沒憂海。羅睺羅但觀無常。有學無學愴
T2113_.52.0579b09: 冬不凋。故謂之堅固林也。初大聖將復乎無
T2113_.52.0579b17: 其依然則長想之懷有在矣。周之二月今十
T2113_.52.0579b28: 日至正月十五日爲寒際。涼暑之風稍與此 T2113_.52.0579c01: 暦象會耳。古者三代之正有所取捨。夏后氏
T2113_.52.0579c09: 丐萌未達於上土。以茲生者應氣運而來。以
T2113_.52.0580a17: 耶其權耶。眞則象聖。權則乃聖。匪眞匪權。則
T2113_.52.0580a21: T2113_.52.0580a22: T2113_.52.0580a23:
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 [行番号:有/無] [返り点:無/有] [CITE] |