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辯正論 (No. 2110_ 法琳撰 ) in Vol. 52 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 [行番号:有/無] [返り点:無/有] [CITE]
T2110_.52.0520a01: 貞幹足以濟事。和義足以利生。確乎不拔體 T2110_.52.0520a02: 乎其性。隱弗違親。貞無絶俗。類八公之赴漢。 T2110_.52.0520a03: 同四皓之入朝。國政天綱從斯大備。頗閑百 T2110_.52.0520a04: 氏兼達三玄。放心於四徳之場。託質於五門 T2110_.52.0520a05: 之觀。書經造像。禮佛燃燈。備彼莊嚴。其諸 T2110_.52.0520a06: 功徳。隋朝良宰。蓋此吾人。而心下志高。識幽 T2110_.52.0520a07: 見遠。憲章文武。敦緝彛倫 T2110_.52.0520a08: *隋上柱國都督河東諸軍事河東太守竇慶」 T2110_.52.0520a09: 文足字民。武堪靜難。*泛愛仁厚。來晩去思。 T2110_.52.0520a10: 汲引爲心檀忍不倦
T2110_.52.0520a21: 冠孫呉。文高斑馬。待詔之策屡顯。應對之 T2110_.52.0520a22: 美日隆。蓋朝廷之羽儀。皇家之棟幹。崇敬三 T2110_.52.0520a23: 寶。體達四衢。造寺供僧寫經鑄像。慈惠仁厚 T2110_.52.0520a24: 檀捨不渝 T2110_.52.0520a25: *隋著作郎濟南侯王劭 T2110_.52.0520a26: 學窮經史。才邁群英。著齊志一部釋老志一 T2110_.52.0520a27: 卷。又撰仁壽舍利現瑞記一部。總敍佛法由 T2110_.52.0520a28: 來云。釋氏非管窺所及。率爾爾妄言之。昔 T2110_.52.0520a29: 春秋莊公七年四月辛卯。夜恒星不見。夜中 T2110_.52.0520b01: 星隕如雨。而意説者。以爲四月八日佛生時 T2110_.52.0520b02: 也。案周四月夏之二月。亘辛卯非八日。年 T2110_.52.0520b03: 紀云。言魯知不及他國。牟融云。漢明帝夢金 T2110_.52.0520b04: 人。其名曰佛。於是遣使往求經書。又案漢武 T2110_.52.0520b05: 帝得休屠王祭天金人。劉向列仙傳云。七十 T2110_.52.0520b06: 四人在佛經矣。然則明帝前已有佛之經像。 T2110_.52.0520b07: 魚豢云。老子入西戎教爲浮圖者。此言出自 T2110_.52.0520b08: 化胡經。不足取也。漢世曰浮屠。即佛陀也。猶 T2110_.52.0520b09: 沙門與桑門語之轉耳。典略云。黄帝夢遊華 T2110_.52.0520b10: 胥氏之國。華胥氏者即天竺國也。在佛神遊 T2110_.52.0520b11: 之所 T2110_.52.0520b12: *隋柱國毫靈四州總管海陵公賀若誼 T2110_.52.0520b13: 寔卿相之門。稱冠蓋之里。山庭儀表月窟風 T2110_.52.0520b14: 猷。篤信大乘崇奉正覺 T2110_.52.0520b15: *隋使持節大將軍涼州諸軍事涼州刺史趙 T2110_.52.0520b16: 國公獨孤羅 T2110_.52.0520b17: 景公之世子獻后之長兄。敬法重人尊師尚 T2110_.52.0520b18: 義 T2110_.52.0520b19: *隋上柱國涼益六州總管蒋國襄公梁睿 T2110_.52.0520b20: 導靈源於少昊。分休蔕於伯益。東漢良宰西 T2110_.52.0520b21: 晋鼎臣。敬信有聞丕業克著 T2110_.52.0520b22: *隋上柱國廣宗莊公李崇 T2110_.52.0520b23: 挺生拔萃。秀出罕儔。唯昆與季師王友帝。誦 T2110_.52.0520b24: 習般若興建法輪 T2110_.52.0520b25: *隋上柱國左武衞大將軍使持節涼州刺史 T2110_.52.0520b26: 宇文慶 T2110_.52.0520b27: 包文武之幹略。蹈仁義之規矩。宣條萬里圖 T2110_.52.0520b28: 讃百城。鑄像寫經爲福無已 T2110_.52.0520b29: *隋上大將軍營州總管魏興公韋世文 T2110_.52.0520c01: 聞詩聞禮之風。三義三君之徳。鍾慶流澤奕 T2110_.52.0520c02: 葉不窮。慕正法於當年。習微言於積歳 T2110_.52.0520c03: *隋上柱國吏部尚書上庸公韋世康 T2110_.52.0520c04: 容状魁岸風韻韶擧。同玉樹之華滋。類璧山 T2110_.52.0520c05: 之朗潤。善經略美銓衡。歸心慧門遊情法苑」 T2110_.52.0520c06: *隋廣漢太守襄垣侯薛琰 T2110_.52.0520c07: 鳳毛麟角標文示武。家崇正法門奉玄風。曁 T2110_.52.0520c08: 五涼四燕三秦二趙。高門連於閶闔。崇基接 T2110_.52.0520c09: 于太階。戚里之皇。親帝京之富室。顒顒慕 T2110_.52.0520c10: 道各各横經。口誦金言。手披玉軸。至于隋代 T2110_.52.0520c11: 王公盛名帝宇。並欽崇釋教。倶敬福田。或造 T2110_.52.0520c12: 寺摸經。或行檀悲敬。或誦味經典。或研覆 T2110_.52.0520c13: 玄義。如是比屋可封。差難具列。至如大唐 T2110_.52.0520c14: 朝伍賢官成林。蕭族以法華爲福基。竇宗用 T2110_.52.0520c15: 塔寺爲命。伐戴尚書之普敬。秦將軍之濟生。 T2110_.52.0520c16: 或府省同欽。或寺臺共奉。爰逮要荒華夷令 T2110_.52.0520c17: 長。沿諸僕隷等布一心。各以佛理爲指南。 T2110_.52.0520c18: 並修勝業爲己任。既形于耳目。故不即事而 T2110_.52.0520c19: 敍之。豈以李老埋名。故由深鑒有託矣 T2110_.52.0520c20: 辯正論卷第四 T2110_.52.0520c21: T2110_.52.0520c22: T2110_.52.0520c23: T2110_.52.0520c24: T2110_.52.0520c25: *唐沙門*釋法琳*撰 T2110_.52.0520c26: 東宮學士陳子良註 T2110_.52.0520c27: 佛道先後篇第三 T2110_.52.0520c28: 儒生久之。更爲議曰。尋佛教東夏未六百年。 T2110_.52.0520c29: 晋宋已來其風始盛。猶謂功無與等。世不能 T2110_.52.0521a01: 名。況老教中華年代綿遠。經史具載略可而 T2110_.52.0521a02: 聞。案道經元皇暦云。吾以清濁元年正月甲 T2110_.52.0521a03: 子。下師伏羲。治國太平白日昇天。又云。未 T2110_.52.0521a04: 分元年八月甲辰。下師神農。太元元年下師 T2110_.52.0521a05: 。一本作松容。凡經一十二代。變爲一十 T2110_.52.0521a06: 七身。始自玄老。終乎方朔。隱眞論云。處天地 T2110_.52.0521a07: 之先。不以爲長。在萬古之下。不以爲久。隨時 T2110_.52.0521a08: 應變與物倶化。勘其遊世輔國。時節可知。至 T2110_.52.0521a09: 於誘引黎元匠成品物。安能紀乎。略計已經
T2110_.52.0521a14: 朝而爲柱史。居漢世而作大臣。戲水乘魚遊 T2110_.52.0521a15: 空駕鵠。玉井含潤。美地下之飛泉。金竃生 T2110_.52.0521a16: 煙。烈人間之焔火。三宮白珠之帳。或餌甜芝。 T2110_.52.0521a17: 九花青瑣之階。恒餐練髓。玫瑰琥珀之樹。 T2110_.52.0521a18: 不日舒光。琉璃馬璃之枝。無風白響。髑髏能 T2110_.52.0521a19: 語。曾假問於莊周。白骨還生。豈虚談於徐 T2110_.52.0521a20: 甲。西王玉文之棗。聖女來。東海金色之梨。 T2110_.52.0521a21: 仙人捧至。形無定所。見種種之容。情有異端。 T2110_.52.0521a22: 啓紛紛之迹。超江跨海詎藉舟航。入市登山 T2110_.52.0521a23: 隨心自在。綿綿叵測眇眇難尋。莫不利益天 T2110_.52.0521a24: 人楷模今古。釋氏之化日月未淹。焉得與道 T2110_.52.0521a25: 而爲比校。開士讓曰。吾子學無稽古。困在師 T2110_.52.0521a26: 心。不能擇善返迷。而守株信度。吾聞智無不 T2110_.52.0521a27: 周曰聖。化不可測曰神。遠近難尋始終莫究 T2110_.52.0521a28: 者。其在茲乎。焉欲措意於其間也。子疑尚 T2110_.52.0521b01: 擁。當復言之。何者 T2110_.52.0521b02: 夫世界初成。未有日月。二大菩薩下救蒼生。
T2110_.52.0521b07: 迦文。自餘續興終乎劫盡。爾乃劫劫相次。則
T2110_.52.0521b19: 人精昏鯁。唯眠與食。莫曉逆從。起乎太昊 T2110_.52.0521b20: 上皇因時作範。比象畫卦尊卑位焉。始知敬 T2110_.52.0521b21: 以奉上慈以育下。微用心識漸開慧路。自非 T2110_.52.0521b22: 無涯大悲深妙解脱。孰能俯質同愚發蒙化 T2110_.52.0521b23: 世。二聖來應信而有徴。其弘道也。塵劫所不 T2110_.52.0521b24: 窮。其利物也。巧暦所不計。過去倍於恒沙。 T2110_.52.0521b25: 未來逾於上數。汝元皇之歳。猶大地之始一 T2110_.52.0521b26: 塵。開闢之年。比滄海之論一滴耳。非所聯類 T2110_.52.0521b27: 也。非所頡頏也。夫食木之蟲。尚不知皮外 T2110_.52.0521c01: 之味。豈知宇宙之廣哉。案三史正文與五經 T2110_.52.0521c02: 典誥並云。老子周末時人。次則阮氏七録王 T2110_.52.0521c03: 家四部。華林遍略修文御覽。陶隱居之文。劉 T2110_.52.0521c04: 先生之記。王隱魏收之録。楊玢費節之書。 T2110_.52.0521c05: 並編年紀。咸爲代暦。莫不共遵正史。曾無異
T2110_.52.0521c09: 世本。尤失根緒。帝王世紀又甚荒蕪。後生學 T2110_.52.0521c10: 者彌以多惑。開皇五年乙已之歳。與國子祭 T2110_.52.0521c11: 酒開國公何妥等。被召修暦。其所推勘三十 T2110_.52.0521c12: 餘人。並是當世杞梓。備諳經籍者。據三統暦 T2110_.52.0521c13: 編其年號。上拒運開下終魏靜。首統甲子傍
T2110_.52.0521c17: 決始學篇。太史公律暦志。典略之與世紀。志 T2110_.52.0521c18: 林之與長暦。百王詔誥六代官儀。地理書權 T2110_.52.0521c19: 衡記。三五暦十二章。方叔機陶弘景等數十 T2110_.52.0521c20: 部書。以次編之。合四十卷。名爲年暦帝紀。頗 T2110_.52.0521c21: 有備悉文義可依。從太極上元庚戌之歳。至 T2110_.52.0521c22: 開皇五年乙巳。積有一十四萬三千七百八 T2110_.52.0521c23: 十年矣。梁紀云。從開闢至梁太宗大寶二年。 T2110_.52.0521c24: 凡二百八十三代。七十六萬一千四十五年。 T2110_.52.0521c25: 案諸部年紀。莫見老氏爲伏羲師。考此一虚 T2110_.52.0521c26: 則百事無實。長謙紀云。佛是昭王二十六年 T2110_.52.0521c27: 甲寅歳生。穆王五十三年壬申之歳佛始滅
T2110_.52.0522a01: 師等所記不差。推老子以桓王六年丁卯之 T2110_.52.0522a02: 歳仕周。敬王三十二年癸丑之歳五月壬午
T2110_.52.0522a05: 周師者。即桓王丁卯之歳也。又云。無極元年 T2110_.52.0522a06: 太歳癸丑五月壬午去周西度關者。即是敬王 T2110_.52.0522a07: 癸丑之檢歳。三皇以下本記。亦無建元。至漢 T2110_.52.0522a08: 武世始有元號。彼稱上皇無極等。並爲妄説 T2110_.52.0522a09: 全無依據。又高麗王表問齊后。諸佛生世可 T2110_.52.0522a10: 得聞乎。文宣帝召上統法師爲文具報。于時
T2110_.52.0522a13: 西服巨蕂實。是知孔老二儒皆生周末。老在 T2110_.52.0522a14: 佛後隔十二王。國語云。幽王二年三川震岐 T2110_.52.0522a15: 山崩。伯陽父云。周將亡矣。別有老人。非老 T2110_.52.0522a16: 子也。案梁元帝解莊老云。老子以景王初終。 T2110_.52.0522a17: 莊生以景王末卒。姚將軍言。孔老相見問禮 T2110_.52.0522a18: 之時。亦在景王十年景寅之歳。爲尹説經。亦 T2110_.52.0522a19: 於景王之時。此則佛先道後。的可明矣。子云。 T2110_.52.0522a20: 清濁之年爲國師者。甚大河漢不近人情。原 T2110_.52.0522a21: 夫清濁始兆而陰陽未分。陰陽未分則兩儀 T2110_.52.0522a22: 尚渾。兩儀尚渾則三才莫形。是以窈窈冥冥 T2110_.52.0522a23: 不可名也。甲子起於大撓。年月定於堯典。非 T2110_.52.0522a24: 唯羲皇未出。固是天地靡開。驗知天地搆精 T2110_.52.0522a25: 男女化生。羲之與老。其是人耶。必在二儀之 T2110_.52.0522a26: 内。不越三才之中。焉得道聽途説以自欺乎。 T2110_.52.0522a27: 又言。方朔亦之身。彌不可也。傳云。東方朔 T2110_.52.0522a28: 者。歳之之精也。何以明之。尋曼倩在朝二 T2110_.52.0522a29: 十餘載。歳星不見。亦二十餘年。朔之云亡 T2110_.52.0522b01: 大精始出。通人所紀驗可知矣。抱朴子神仙 T2110_.52.0522b02: 傳云。夫聖者不孤。必應物以成化。豈可天下 T2110_.52.0522b03: 國師皆待李耳一人乎。異哉斯言。良盡美矣。 T2110_.52.0522b04: 若歴多世唯一老爲師。亦經多朝皆一羲 T2110_.52.0522b05: 皇爲主。既有多政。必頼多君。信可一師但
T2110_.52.0522b09: 爲浪談前後。以矯俗乎。開士喩曰。尋夫至人 T2110_.52.0522b10: 玄寂有類。谷神應變無方。事同山響不疾而 T2110_.52.0522b11: 速。豈隔華夷。井坎之徒好師偏見。朝三暮四 T2110_.52.0522b12: 空生喜怒。是以虚己應物者。必有千變之容。 T2110_.52.0522b13: 狹情適事者。豈知萬殊之妙。案西域傳云。老 T2110_.52.0522b14: 子至罽賓國見浮圖。自傷不及。乃説偈供養。
T2110_.52.0522b26: 浮屡屈焉。遂改換西域傳爲化胡經。言
T2110_.52.0522c06: 破邪論中備引斯證。莊子云。老死秦矢弔
T2110_.52.0522c09: 所説之文足堪依信。靡往天竺灼然不疑。皇 T2110_.52.0522c10: 甫士安斥其詭説明彼謬談。敍老流沙皆無 T2110_.52.0522c11: 實録。備在高士安傳。豈可誷乎。佛先道後 T2110_.52.0522c12: 爾無惑也 T2110_.52.0522c13: 釋李師資篇第四 T2110_.52.0522c14: 儒生問曰。大唐運興。蓋太上老君周師李 T2110_.52.0522c15: 之聖胤也。開無爲之化。弘道徳之篇。考胄子 T2110_.52.0522c16: 以業六經。命司徒以敷五教。導徳齊禮仁布 T2110_.52.0522c17: 九區。懲惡勸善威加四海。天成地平遠安邇 T2110_.52.0522c18: 肅。光宅宇内于茲八年。於協洽之歳。當夾 T2110_.52.0522c19: 鍾之月。天子躬幸辟雍親臨釋奠。沙門道士 T2110_.52.0522c20: 並預禮筵。奉口勅云。道士潘誕奏言。悉達太 T2110_.52.0522c21: 子不能得佛。六年求道方得成佛。是則道能 T2110_.52.0522c22: 生佛。佛由道成。道是佛之父師。佛乃道之子 T2110_.52.0522c23: 弟。故佛經云。求於無上正眞之道。又云。體解 T2110_.52.0522c24: 大道發無上意。外國語云。阿耨菩提。晋音翻 T2110_.52.0522c25: 云無上大道。若以此而驗。道大佛小於事可 T2110_.52.0522c26: 知。何得浪判先後及師資耶 T2110_.52.0522c27: 開士讓曰。吾聞堯舜之典。伍伯不肯觀。孔墨 T2110_.52.0522c28: 之籍。季孟不能讀。夫夏蟲不可以語冰者。篤 T2110_.52.0523a01: 於時也。曲士不可與論道者。局於教也。今當 T2110_.52.0523a02: 爲子略明斯致。夫妙色無形理融眞際。大音 T2110_.52.0523a03: 無説體寂虚宗。不可測之於言象。不可尋之 T2110_.52.0523a04: 於視聽。三際推而靡得。二諦格而莫知。沖 T2110_.52.0523a05: 性弗遷孰能令有。至功罔墜孰能令無。然則 T2110_.52.0523a06: 内外湛於百非。稱謂淪於四句。曁乎無形之 T2110_.52.0523a07: 形。應周法界。無説之説。化洽情源。故能運大 T2110_.52.0523a08: 悲以鼓之。開大慈以攝之。於是著弊垢衣現 T2110_.52.0523a09: 生五濁。隱眞實智權駕三車。考夫一米支身。
T2110_.52.0523b05: 子。何得謬云。求我道故方得成佛。潘誕之言 T2110_.52.0523b06: 罪莫大矣。妄奏軒陛輕觸天威。理合推繩。其 T2110_.52.0523b07: 罪一也。眯目朝廷疑誤信心。變正爲邪。其罪 T2110_.52.0523b08: 二也。以無上大師求域中小道。違彼經。教其 T2110_.52.0523b09: 罪三也。長未來之謗黷。黨見在之邪朋。自 T2110_.52.0523b10: 誤誤人。其罪四也。既負誷聖之愆。必入無間 T2110_.52.0523b11: 之獄。塵劫受苦。其罪五也。且震旦之與天竺。 T2110_.52.0523b12: 猶寰海之比麟洲。聃乃周末始興。佛是周初 T2110_.52.0523b13: 前出。計其相去三十許王。論其所經三百餘 T2110_.52.0523b14: 載。豈有昭王世佛而退求敬王時道乎。句虚
T2110_.52.0523b18: 中。煒燁玉清之上是佛之師能生於佛。不言 T2110_.52.0523b19: 周時之老聃也。爲定是耶。願聞其説。開士喩 T2110_.52.0523b20: 曰。五帝之前未聞有道。三王之季始有聃名。 T2110_.52.0523b21: 漢景帝以來方興道學。窮今討古道者爲誰
T2110_.52.0523c06: 物生焉。有陰陽之道理。能通生於人物。天和
T2110_.52.0523c09: 有天地道何從生。不有陰陽道何由靈。豈得 T2110_.52.0523c10: 造化之前道已先出。假令有道不出天地之
T2110_.52.0523c13: 生。道既莫從何能生佛。昔車胤解道徳云。在 T2110_.52.0523c14: 人爲徳。及物爲道。殷仲文云。徳者得也。道 T2110_.52.0523c15: 者由也。言得孝在心。故謂之徳。由之而成。 T2110_.52.0523c16: 故謂之道。是以孝爲徳本。成曰。道功徳彰 T2110_.52.0523c17: 自立之名。道有兼濟之稱。内因徳而行就。外 T2110_.52.0523c18: 由道而化成。生之蓄之道之要也。成之熟之 T2110_.52.0523c19: 徳之至也。故論衡云。立身之謂徳。成名之謂 T2110_.52.0523c20: 道。道徳也者爲若此矣。子所言道。寧異是乎。 T2110_.52.0523c21: 若異是者。不足歸信。豈有頭戴金冠身披黄 T2110_.52.0523c22: 褐。鬢垂素髮手把玉璋。別號天尊。居大羅之 T2110_.52.0523c23: 上。獨名大道。治玉京之中。山海之所未詳。經 T2110_.52.0523c24: 史之所不載。大羅既烏有之説。玉京本亡是
T2110_.52.0524a03: 釋言太上有四。其一曰下知有之。謂三皇至 T2110_.52.0524a04: 五龍。是也。其二曰次親譽之。謂伏羲與神農 T2110_.52.0524a05: 是也。三曰其次畏之。謂軒轅及帝嚳是也。四 T2110_.52.0524a06: 曰其次侮之。謂堯舜已下是也。禮記有云。太 T2110_.52.0524a07: 上貴徳。其次務施報。謂天皇人帝爲太上也。 T2110_.52.0524a08: 無別道神統論其教。止是訓導君民汲引浮 T2110_.52.0524a09: 俗。初未曾聞修萬行而趣涅槃。運四流以超 T2110_.52.0524a10: 生死。案道經元皇暦云。吾聞大道太上正眞 T2110_.52.0524a11: 出於自然。是謂爲佛無爲之君。檢道經中。喚 T2110_.52.0524a12: 佛爲大道爲太上爲自然爲正眞爲太極爲無
T2110_.52.0524a21: 入定經云。思念一切。關令傳云。老子曰。吾 T2110_.52.0524a22: 師號佛覺。一切民也。菜食誦經稱無上正眞 T2110_.52.0524a23: 之道承佛威神號佛爲世尊。形與神遊。受高 T2110_.52.0524a24: 上大聖十方至眞已得佛道。檢道經處處皆 T2110_.52.0524a25: 稱佛爲師也。吾今爲子釋茲在茲。子當念茲 T2110_.52.0524a26: 在茲。頂受而奉行也。佛也者蓋絶稱之大宗。 T2110_.52.0524a27: 至妙之幽宅。不可以無取。不可以有求。果有 T2110_.52.0524a28: 其所以不有。故不可得而有。有其所以不無。 T2110_.52.0524a29: 故不可得而無。何者。若本之有境則大患永 T2110_.52.0524b01: 滅。推之無郷則大悲不竭。常理不可原。自然 T2110_.52.0524b02: 之體也。無心以成化。大道之宗也。三五莫能 T2110_.52.0524b03: 始。古皇之先也。不嚴以正俗。無爲之君也。 T2110_.52.0524b04: 混沌不可測。無名之主也。綿綿其若存。衆妙 T2110_.52.0524b05: 之本也。其降靈也。則爲大道之師。其開化也。 T2110_.52.0524b06: 則爲太上之父。焉得閉目以觀天地。塞耳而 T2110_.52.0524b07: 聽雷霆。所以佛號法王世之調御。下凡上聖 T2110_.52.0524b08: 靡不歸依。豈有稱五老之神。佩三皇之籙。而
T2110_.52.0524b17: 重明斯義。案佛説空寂所問經及天地經。皆 T2110_.52.0524b18: 云。吾令迦葉在彼爲老子號無上道。儒童在 T2110_.52.0524b19: 彼號曰孔丘。漸漸教化令其孝順。須那經云。
T2110_.52.0524b23: 得。未患誇誕靡弊肉。穿鼓舌而騁奇謀。搖脣 T2110_.52.0524b24: 而談唐利。曹劌之請戰屈完。於是如師感 T2110_.52.0524b25: 被髮之哭。伊川痛窮車之填。濟水三河震竭 T2110_.52.0524b26: 四夷。交侵天闇飛蛬鎬遊舞兔。彭生爲豕啼 T2110_.52.0524b27: 之怪。杜伯見折脊之徴。假令任處阿衡身居 T2110_.52.0524b28: 台輔。莫不扇飄風凍雨之暴。烈迴天轉日之 T2110_.52.0524c01: 威。是以褒女獻王。延烽火之寇。楚人問鼎。漸 T2110_.52.0524c02: 滔天之逆。日者天地版蕩禮樂崩壞。名辱身 T2110_.52.0524c03: 殘曾無顧恥。顛家覆國安忍忘歸。詎知世界 T2110_.52.0524c04: 之何辜。罔念蒼生之塗炭。所以佛遣三聖權 T2110_.52.0524c05: 化一方。布治國之儀。敍修身之術。庶令其代 T2110_.52.0524c06: 邢用禮。變薄還淳。並是抑物本情。非出要之 T2110_.52.0524c07: 大道也。若放心於三達之境。寂慮於四徳之 T2110_.52.0524c08: 場。功被生靈澤均彼此者。則他方大士動喩 T2110_.52.0524c09: 恒沙。此土發心亦如塵算。諒非文字之所稱。 T2110_.52.0524c10: 傳略擧六人以開慕仰。文殊屈迹於當世。彌 T2110_.52.0524c11: 勒補處於未來。觀音普現色身。惠覃遐劫。 T2110_.52.0524c12: 地藏護持震旦。化洽無窮。馬鳴兼三方於東 T2110_.52.0524c13: 夏。猶朝陽之啓晨暉。而使六合倶照。龍樹跨 T2110_.52.0524c14: 萬里於神州。若明月之燭幽夜。能令八表同 T2110_.52.0524c15: 光。自斯已外。或耆年而弘道。或童孺而宣法。 T2110_.52.0524c16: 男女異形胡漢殊類。莫不就縁施化隨處誘 T2110_.52.0524c17: 凡。玄功利於百王。至教流於九有。名言茲在 T2110_.52.0524c18: 茲。允出茲在茲。無以子夏竊仲尼之名。蝸角 T2110_.52.0524c19: 擬崑崙之大也。儒生肉袒叩頭矯手而舐足 T2110_.52.0524c20: 曰。余請罪矣。余請罪矣◎ T2110_.52.0524c21: 辯正論卷第五 T2110_.52.0524c22: T2110_.52.0524c23: T2110_.52.0524c24: T2110_.52.0524c25: T2110_.52.0524c26: 唐沙門釋法琳撰
T2110_.52.0524c29: 氣爲道本篇第七 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 [行番号:有/無] [返り点:無/有] [CITE] |