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四明尊者教行録 (No. 1937_ 宗曉編 ) in Vol. 46 902 903 904 905 906 907 908 909 910 911 912 913 914 915 916 917 [行番号:有/無] [返り点:無/有] [CITE]
T1937_.46.0897a01: 況達磨西來。以楞伽四卷授可大師。且曰。籍 T1937_.46.0897a02: 教悟宗。仁者依此修行。自得度世。荊溪甞判 T1937_.46.0897a03: 楞伽。階天台別教。以經云一切衆生自心現 T1937_.46.0897a04: 流之義。大慧菩薩問。是頓是漸。佛答是漸。既 T1937_.46.0897a05: 言是漸。安得指爲頓耶。準此則法智所評信 T1937_.46.0897a06: 不誣矣。今謹録當時議書五番。非但令後昆 T1937_.46.0897a07: 睹指要新舊二文來力。抑亦不昧先時辨論 T1937_.46.0897a08: 之因起也
T1937_.46.0897a11: 法智學行高妙。凡所著作。莫不立宗旨闢僻 T1937_.46.0897a12: 邪開奬人心到眞實地。指要鈔中。引圭峯後 T1937_.46.0897a13: 集。比決幽奧。而天童凝禪師者一見喜之。但 T1937_.46.0897a14: 謂。其所引少有參錯。欲法智改正之而已。書 T1937_.46.0897a15: 簡往返凡二十許。其末至有云千士諾諾不 T1937_.46.0897a16: 如一士諤諤。使大法流衍百世無瑕玭者也。 T1937_.46.0897a17: 余昔親見此帖。字劃如鍾繇。語如韓退之。眞 T1937_.46.0897a18: 可愛也。或謂。法智以此聊爲改正。又聞。指要 T1937_.46.0897a19: 既出。雪竇顯禪師特出山。羞齋爲慶。仍有茶 T1937_.46.0897a20: 牓。具美其事。余未甞見之。甞睹廣智初主南 T1937_.46.0897a21: 湖法席時。顯公雖已老。亦牓煎茶。但記其高 T1937_.46.0897a22: 頭大麻牋。其字小古。以此知。法智之時不虚 T1937_.46.0897a23: 也。在昔禪教一體氣味相尚。至有如此者
T1937_.46.0897a27: T1937_.46.0897a28: T1937_.46.0897a29: T1937_.46.0897b01: T1937_.46.0897b02: T1937_.46.0897b03: T1937_.46.0897b04: 四明石芝沙門宗曉編 T1937_.46.0897b05: 眞宗皇帝諭旨留四明住世 T1937_.46.0897b06: 楊文公賀法智受命服啓 T1937_.46.0897b07: 法智大師謝楊文公啓 T1937_.46.0897b08: 楊文公請法智住世書 T1937_.46.0897b09: 法智復楊文公書 T1937_.46.0897b10: 楊文公謝法智答義書啓 T1937_.46.0897b11: 楊文公三問并法智答 T1937_.46.0897b12: 楊文公謝法智答問啓 T1937_.46.0897b13: 法智再書上楊文公 T1937_.46.0897b14: 楊文公再書請法智住世 T1937_.46.0897b15: 楊文公書上太守李夷庚同請住世 T1937_.46.0897b16: 楊文公上天竺懺主啓 T1937_.46.0897b17: 又致請法智住世内簡 T1937_.46.0897b18: 楊文公又書留法智住世 T1937_.46.0897b19: 法智再復文公啓 T1937_.46.0897b20: 法智謝李駙馬請住世書 T1937_.46.0897b21: 法智賀楊文公加翰林書 T1937_.46.0897b22: 楊文公謝法智賀書 T1937_.46.0897b23: 李駙馬薦法智師號賀啓 T1937_.46.0897b24: 法智謝李駙馬啓 T1937_.46.0897b25: 慧照法師跋前往復書 T1937_.46.0897b26: 草菴法師紀往復書中事 T1937_.46.0897b27: 昭講主上四明法師書
T1937_.46.0897c09: 眞宗皇帝諭旨留四明住世 T1937_.46.0897c10: 四明教主禮公。釋門之高者也。聚徒實繁。而 T1937_.46.0897c11: 專以淨土之法。普勸修治。天禧初結十僧。行 T1937_.46.0897c12: 懺法。三年期滿焚身。内翰楊大年。慕其爲人。
T1937_.46.0897c15: 具請。冀徇群情。乞住世以爲期。希傳持而興 T1937_.46.0897c16: 利。願垂許可。庶獲瞻風。禮終不允。大年又貽 T1937_.46.0897c17: 書天竺式師。託躬詣以留之。書曰。昨爲明州 T1937_.46.0897c18: 禮座主。宏發願心。精修懺法。期以三年。並趨 T1937_.46.0897c19: 火化。況此僧傳持大教爲世導師。得其久住。 T1937_.46.0897c20: 利益甚多。誠懷景重。竊欲勸留。罄叙克誠。遂 T1937_.46.0897c21: 形懇請。得其報音。確乎不拔。竊知懺主。與之 T1937_.46.0897c22: 同禀。並化東南。可渉淅江之巨浸。造鄞水之
T1937_.46.0897c27: 奏 T1937_.46.0897c28: 眞宗曰。臣請楊億。爲先父撰神道碑。不受潤 T1937_.46.0897c29: 筆。況詞臣受所贈世之常規。乞降旨以受。上
T1937_.46.0898a03: 師號朕當賜之。潤筆卿宜無讓。於是特賜法 T1937_.46.0898a04: 智大師。師由此住世。數年方入滅。余一日至 T1937_.46.0898a05: 南城。瞻禮師塔。疇昔所聞見。恐世絶聞。因假
T1937_.46.0898a08: 起復翰林學士光祿大夫行尚書工部 T1937_.46.0898a09: 侍郎知制誥禮儀院判祕閣二柱國楊 T1937_.46.0898a10: 億上 T1937_.46.0898a11: 億啓。夙陪清侶。因熟高名。聞傳教於赤城。久 T1937_.46.0898a12: 領徒於鄞水。達契經之旨。協彼重宣。精修懺 T1937_.46.0898a13: 之規。臻乎本淨。機縁胥應。眞俗焉依。頃更値 T1937_.46.0898a14: 於嚴凝。常奉陪於樞弼。輒求論薦。式冀褒揚。 T1937_.46.0898a15: 俄遇疾以歸田。殆解麾而趨闕。渉乎累歳。絶 T1937_.46.0898a16: 望報音。暖席未遑。飛郵遽至。前言克踐。私願 T1937_.46.0898a17: 允諧。事雖自於乞隣。道彌光於出世。所有大 T1937_.46.0898a18: 師賜衣。勅命已於本州遞角内附去。必垂領 T1937_.46.0898a19: 受。謹奉状。咨問兼伸陳賀。伏惟照察謹状」 T1937_.46.0898a20: 法智大師謝楊文公啓
T1937_.46.0898a23: 繋。伏惟祕監果行。育徳自誠而明。爲諸夏之 T1937_.46.0898a24: 梓材。作九州之木鐸。潤色鴻業。揮彩筆於玉 T1937_.46.0898a25: 堂。康濟明時。成皇覺於仙室。斯焉駕道。式副 T1937_.46.0898a26: 具瞻。素仰膺門。長懸丘擣。而知禮也。灰心寄 T1937_.46.0898a27: 世。砥行先經。切柏代香。忝嗣天台之迺祖。刻 T1937_.46.0898a28: 蓮爲漏。濫承廬阜之遺風。豈期誤泛虚名。遐 T1937_.46.0898a29: 臻祕府。致諸命服。贈以善言。捧接宸章。感動 T1937_.46.0898b01: 肌骨。雖懷在笥。猶恐災身。追思梁氏之知然。 T1937_.46.0898b02: 方茲何逮。退省裴公之優密類此猶輕。繼都 T1937_.46.0898b03: 講於山陰。作主人於蓮社。顧微躯受賜。無足 T1937_.46.0898b04: 稱焉。諒大教益光。有自來矣。造蘭臺而投刺。 T1937_.46.0898b05: 莫遂衷腸。棲石室以觀心。永期外護。謹奉状 T1937_.46.0898b06: 申謝伏惟台悉 T1937_.46.0898b07: 楊文公請法智住世書 T1937_.46.0898b08: 億啓。近者竊審。大師期結社於十僧。約入懺 T1937_.46.0898b09: 之三載。然赴火光之正受。決取淨土於往生。 T1937_.46.0898b10: 身見頓空。願力彌壯。登蓮華之絶品。聞法樹 T1937_.46.0898b11: 之至音。茲事匪虚。先佛所證。然於俗念。切貯 T1937_.46.0898b12: 願心。誠以大師。洞三觀之指歸。爲四衆之欽 T1937_.46.0898b13: 仰。續台巖之慧命。啓越絶之度門。十善誘人。 T1937_.46.0898b14: 競敦於白業。一音扶教。廣演於金言。慈蔭普 T1937_.46.0898b15: 均。道風允穆。惟極樂之界。蓋覺皇之示權。而 T1937_.46.0898b16: 大患之躯。非智人之所樂。儻存忻厭。即起愛 T1937_.46.0898b17: 憎。既萌取捨之心。乃至能所之見。諒惟通悟。 T1937_.46.0898b18: 夙究眞常。蓋俯就於初機冀策發於淨行。伏 T1937_.46.0898b19: 望因承恩詔彌廣福田。増延住壽之期。恢闡 T1937_.46.0898b20: 化縁之盛。仍冀懺期之告畢。略迃法歩。以相 T1937_.46.0898b21: 從。庶効純陀。恭羞末後之供。願同慶喜。頓釋 T1937_.46.0898b22: 離塵之心。幸軫瞀蒙。未趨寂滅。切希垂聽。顒 T1937_.46.0898b23: 俟報音。謹奉咨問 T1937_.46.0898b24: 法智復楊文公書
T1937_.46.0898b29: 時難遇。勝事易差。故欲且副夙心。不果恭遵
T1937_.46.0898c07: 多所游歴。亦略諳知。今者蒙索報音。故難杜 T1937_.46.0898c08: 口。粗陳梗概。希賜否臧。三觀者。一念即空即 T1937_.46.0898c09: 假即中也。恢揚肇自於如來。妙悟近推於智 T1937_.46.0898c10: 者。全由性發。實匪修成。故於一心。宛有三 T1937_.46.0898c11: 用。所謂空者。一切皆空。即三觀悉彰破相之 T1937_.46.0898c12: 用也。假者一切皆假即。三觀悉明立法之功 T1937_.46.0898c13: 也 T1937_.46.0898c14: 是則終日破相。而諸法皆成。終日立法。而纖 T1937_.46.0898c15: 塵必盡。終日絶待。而二諦熾然。故般若談空。 T1937_.46.0898c16: 八十法門得顯。維摩立法。三界見愛皆忘。法 T1937_.46.0898c17: 華一乘。世間之相常住。皆由三觀相即。致令 T1937_.46.0898c18: 諸法無遺。故三即非三。一即非一。非次第而 T1937_.46.0898c19: 入。非並別而觀。不可以有無求。不可以中邊 T1937_.46.0898c20: 取。故云不並不別非縱非横。蓋三一圓融。修 T1937_.46.0898c21: 性冥泯。豈識心之所測。何言説之能詮。故強 T1937_.46.0898c22: 示云。不可思議之妙觀也。説即非説。無説而 T1937_.46.0898c23: 説。能知此已。對一切境。以此觀照了之。立一 T1937_.46.0898c24: 切行。以此觀導達之。辦一切事。以此觀成 T1937_.46.0898c25: 就之。設一切教。以此觀敷暢之。修此觀者。能 T1937_.46.0898c26: 所必忘。取捨斯泯。故眞如無念。向則心絶。 T1937_.46.0898c27: 終日説示。不異無言。捨此則必同衆魔。離此 T1937_.46.0898c28: 則未超諸外。故龍樹云。除諸法實相。餘皆魔 T1937_.46.0898c29: 事。迦葉云。未聞大涅槃。前皆是邪見。大矣
T1937_.46.0899a03: 極樂之界蓋覺皇示權者。經論既以淨土之 T1937_.46.0899a04: 教。爲勝方便。驗知。是如來善巧權用也。但權 T1937_.46.0899a05: 名不局。實理亦通。是要甄分方知去取。體外 T1937_.46.0899a06: 之權須破。體内方便須修。離事之理則麁。即 T1937_.46.0899a07: 權之實方妙。故小乘無他佛之説。大教有刹 T1937_.46.0899a08: 海之談。蓋心性遍周法界無外。理極故令事 T1937_.46.0899a09: 廣。華大故省池深。刹如帝珠。出現重重無 T1937_.46.0899a10: 盡。方顯寂光之理。身類天饌。感報彼彼不同。 T1937_.46.0899a11: 乃表遮那之性。豈應極樂不預唯心。故如來 T1937_.46.0899a12: 藏中。涅槃具足。隨縁發現。應量而知。既能彰 T1937_.46.0899a13: 地獄天宮。豈不造穢邦淨國。本性雖具。由心 T1937_.46.0899a14: 發明。彌陀以無縁之慈。取極樂之土。釋迦以 T1937_.46.0899a15: 樂説之辯。示往生之門。斯皆善巧之權方。攝 T1937_.46.0899a16: 彼沈淪之品彙。令懼退轉者不退。使不善觀 T1937_.46.0899a17: 者能觀淨土。權相蓋多。今且略論此二。故起 T1937_.46.0899a18: 信論云。初學大乘正信。以在此土。不常値佛。 T1937_.46.0899a19: 懼謂信心意欲退者。當知。如來有勝方便。攝 T1937_.46.0899a20: 護信心。但當專念極樂世界阿彌陀佛眞如 T1937_.46.0899a21: 法身。畢竟得生住正定。故專念眞如法身者。 T1937_.46.0899a22: 豈異大乘正信。以依彼佛爲境。故能牽生淨 T1937_.46.0899a23: 方。斯是如來權巧也。又觀無量壽佛經云。凡 T1937_.46.0899a24: 夫心想羸劣。未得天眼。不能遠觀。諸佛如來。 T1937_.46.0899a25: 有異方便。令其得見。此蓋釋迦神力。彌陀願 T1937_.46.0899a26: 心。若有諦觀。必能睹見。斯亦覺皇。異妙方便 T1937_.46.0899a27: 也。此之權巧方便。既約圓論。即與法華微妙 T1937_.46.0899a28: 方便。無二無別故。諸天及人。聲聞縁覺。事度 T1937_.46.0899a29: 菩薩。漸修大士。充滿世間。數等河沙。盡思度 T1937_.46.0899b01: 量。不能知覺。唯佛與佛。乃能究盡。圓信圓
T1937_.46.0899b04: 大通佛世。結縁之徒。已經塵點劫來。尚住聲 T1937_.46.0899b05: 聞之地。皆由退大。故渉長時。身子六心。退落 T1937_.46.0899b06: 五道。況悠悠學佛者乎。蓋由此土多値退縁。 T1937_.46.0899b07: 故云。魚子・菴羅・華・菩薩初發心。三事因中。 T1937_.46.0899b08: 多及其結果少。若求生安養。即於博地。能藉 T1937_.46.0899b09: 勝縁。纔獲往生。永無退轉。聞茲利益。得不忻 T1937_.46.0899b10: 求。乃用一心三觀。爲舟航。復以六時五悔。 T1937_.46.0899b11: 爲櫓棹。求往唯心之淨土。願見本性之彌陀。 T1937_.46.0899b12: 然後運同體之大悲。度法界之含識。順佛權 T1937_.46.0899b13: 巧。求生樂邦。其意略爾。所言儻存忻厭。即 T1937_.46.0899b14: 起愛憎。既萠取捨之心。乃生能所之見者。起 T1937_.46.0899b15: 過之相。誠如所言。立徳之縁。今當略説。蓋以 T1937_.46.0899b16: 忻厭取捨善。能起過成功。故馬鳴立。爲始覺 T1937_.46.0899b17: 之基。智者稱爲淨土之漸。維摩以見愛爲 T1937_.46.0899b18: 侍者。文殊以貪恚爲功能。斯皆用之在人。乘 T1937_.46.0899b19: 之有法。且衆生曠劫。住此娑婆。貪於麁弊色 T1937_.46.0899b20: 聲。著於下劣依正。既無厭離之念。但増繋縛 T1937_.46.0899b21: 之縁。縱有熏修。鮮有克遂。以此土法多障。致 T1937_.46.0899b22: 道行難成。故涅槃經云。得人身者。如爪上土。 T1937_.46.0899b23: 失人身者。如大地土。是故諸佛。慜此衆生。以 T1937_.46.0899b24: 願行功。取清淨土。令起忻慕。作受生因。以苦 T1937_.46.0899b25: 切言。説垢穢相。令其厭惡。成出離心。若非此 T1937_.46.0899b26: 心。不成始行。故非厭離。捨此無由。不起忻 T1937_.46.0899b27: 求。生彼無分。蓋受生之法。以愛爲縁。始自初 T1937_.46.0899b28: 心。終至等覺。變易未盡。忻厭叵忘。況始行 T1937_.46.0899b29: 耶。今求淨土。不求身受諸樂心染妙塵。蓋 T1937_.46.0899c01: 欲託彼淨縁速増勝道。以彼壽命無盡依報 T1937_.46.0899c02: 自然。無有女人及以根闕。雖聖凡共處。而無 T1937_.46.0899c03: 惡道之名。雖聲聞無邊。且離執眞之見。彌陀 T1937_.46.0899c04: 爲良導。觀音爲勝友。一生補處甚多。十地聖 T1937_.46.0899c05: 人無數。風吟寶葉。波動金渠。皆出妙音。盡 T1937_.46.0899c06: 詮至理。既無違順。永息貪嗔。凡有見聞。悉 T1937_.46.0899c07: 資寂照。皆住正定。功在於斯。今之衆園。尚須 T1937_.46.0899c08: 求預。彼之寶刹。寧不願生。但知淨土唯心穢 T1937_.46.0899c09: 邦即性。即厭無厭即忻無忻。是則正助合修。 T1937_.46.0899c10: 解行兼運順佛正教。非己曲情。況觀經説上 T1937_.46.0899c11: 品生。因須大乘妙解。加修六度。兼勸衆生。故
T1937_.46.0899c14: 生之定業。而又若不燒身臂指。非出家菩薩。 T1937_.46.0899c15: 梵網之誡明。然捨身命財。是眞法供養法華 T1937_.46.0899c16: 之文煥矣。楞嚴然香一炷。宿債倶酬。輪王剜 T1937_.46.0899c17: 身千燈。妙果斯克。故知。初心後位。上聖下 T1937_.46.0899c18: 凡。皆可進修並彰至教。但行正解。自免邪修。 T1937_.46.0899c19: 以知性火眞空。豈有能燒之相。所燒自亡也。 T1937_.46.0899c20: 又知佛體圓妙。豈存所供之人。則能供亦寂 T1937_.46.0899c21: 矣。兩重能所既泯。一切功徳斯成。是名苦 T1937_.46.0899c22: 行法門。所謂火光正受。四土淨境頓現。此 T1937_.46.0899c23: 心諸佛道場。咸彰此處。但隨所願。必遂往生。 T1937_.46.0899c24: 故智者云。臨終在定之心。即是淨土。動念即 T1937_.46.0899c25: 是往生淨土時。如此捨穢身。則盡垢穢之際。 T1937_.46.0899c26: 何理不彰。如此取淨土。則極清淨之源。何惑 T1937_.46.0899c27: 不遣。是以韋提忻清淨業報之處。即證無生。 T1937_.46.0899c28: 薩埵捨癰疽瘭疾之身。云求常樂。此之取 T1937_.46.0899c29: 捨。與不取捨。體無二種。用亦同時。得名三 T1937_.46.0900a01: 種法門。謂取法門。捨法門。不取不捨法門。亦 T1937_.46.0900a02: 是三毒法門。具一切法。故無行經云。貪欲即 T1937_.46.0900a03: 是道。恚癡亦復然。如是三法中。具一切功徳。 T1937_.46.0900a04: 文殊云。我是貪欲尸利。我是嗔恚尸利。我是 T1937_.46.0900a05: 愚癡尸利。深得此意。即一心三觀。導一切行。 T1937_.46.0900a06: 辦一切事也。以一切法空故。捨穢必盡。一 T1937_.46.0900a07: 切法假故。取淨無遺。一切法中故。無取無捨。 T1937_.46.0900a08: 此之三法。一切如來同證。一切菩薩共修。故
T1937_.46.0900a13: 境彌加増進。信由宿願敢不恭酬。年來建立 T1937_.46.0900a14: 道場。衆信共營供具。三載資縁粗備。數僧行 T1937_.46.0900a15: 願。偶同此者。遭逢祕監。知乎姓名。察其始 T1937_.46.0900a16: 末。敢請俯爲檀越。運以力輪。使片善之有成。 T1937_.46.0900a17: 俾淨願之克遂。然後芘我宗教。廣見流行。令 T1937_.46.0900a18: 未聞者聞。使未悟者悟。更冀佐治功成之後。 T1937_.46.0900a19: 期頤報滿之時。隨願求生極樂世界。冀得同
T1937_.46.0900a22: 奉讀前書云。精修懺之規。臻乎本淨。次書云。 T1937_.46.0900a23: 淨土匪虚。先佛所證。仰惟。祕監深洞苦行。可
T1937_.46.0900a26: 黷台聽。不任悚惶。不宣 T1937_.46.0900a27: 楊文公謝法智答義書啓
T1937_.46.0900b01: 夐阻句筵馳系于茲。敷宣寧既謹修状謝 T1937_.46.0900b02: 楊文公三問并法智答
T1937_.46.0900b05: 于別帋。請賜見答。儻契卑心。別具咨報。然希
T1937_.46.0900b08: 是何人境界 T1937_.46.0900b09: 答曰。即此見聞。更無道理。既彰教義。寧免指 T1937_.46.0900b10: 陳。夫淨土依正。倶宣妙法。聞者合了。根塵絶 T1937_.46.0900b11: 跡。物我一如。豈執有人對他境界。此間圓頓 T1937_.46.0900b12: 行者。以根對塵。起識之時即了。以法界對法 T1937_.46.0900b13: 界。起法界。實非心外之境境外之心。則心自 T1937_.46.0900b14: 知心。境自見境。境豈見境。心豈知心。知見既 T1937_.46.0900b15: 忘。言詮亦絶。故強名云不思議境觀也。凡位 T1937_.46.0900b16: 修之尚爾。聖位證之奚言。又若強論所離之 T1937_.46.0900b17: 境差別相者。麁中之麁。凡夫境界。細中之細。 T1937_.46.0900b18: 是佛境界。斯蓋教道分別也。若今圓論。不離 T1937_.46.0900b19: 而離。初心能離佛之所離。以一心三觀即佛 T1937_.46.0900b20: 智。故前書云。對一切境。以此觀照了之。斯之 T1937_.46.0900b21: 謂矣 T1937_.46.0900b22: 承師有言。燒身臂指。乃是出家菩薩。捨身命 T1937_.46.0900b23: 財。方名眞法供養。此語出梵網法華二經。然 T1937_.46.0900b24: 並是魔王所説。且非正教 T1937_.46.0900b25: 答曰。佛之與魔相去幾何。邪之與正有何欠 T1937_.46.0900b26: 剩。良由本理具魔佛性。不二而一。二而不二。 T1937_.46.0900b27: 隨縁發現。成佛成魔。性既本融修。豈能異。故 T1937_.46.0900b28: 圓實教。稱性而談。魔界如。佛界如。一如。無 T1937_.46.0900b29: 二如。故得云魔外無佛佛外無魔。亦是一魔。 T1937_.46.0900c01: 一切魔。一佛。一切佛。倶稱法界。皆一體遍 T1937_.46.0900c02: 周。故悉得稱王。皆諸法朝會故。若於魔佛。起 T1937_.46.0900c03: 勝劣心。自是邪思。殊非正觀。然魔法本妙。如 T1937_.46.0900c04: 富豪家滿中七寶。而凡夫生盲。轉動罣礙。 T1937_.46.0900c05: 爲寶所傷。二乘熱病。見是鬼虎龍蛇。怖故逃 T1937_.46.0900c06: 避。漸修菩薩。猶如夜視。見不了了。唯圓頓行 T1937_.46.0900c07: 者。從初決定。見是七寶。而自在用。唯佛無礙 T1937_.46.0900c08: 故。魔是法界魔。是法王博地。唯理性。是初學 T1937_.46.0900c09: 但名字。是五品位觀行。是十信位相似。是法 T1937_.46.0900c10: 身菩薩分證。是唯妙覺如來究竟。是以此位 T1937_.46.0900c11: 方窮魔法事理邊底。具足能於魔界。統攝自 T1937_.46.0900c12: 在。即魔王義成就也。應知。波旬稱魔王者。有 T1937_.46.0900c13: 名無實。以乖統攝自在之能。故涅槃云。世諦 T1937_.46.0900c14: 但有名無實義。第一義諦。有名有實義。若然 T1937_.46.0900c15: 者。梵網法華眞實魔王所説。更何所疑。以魔 T1937_.46.0900c16: 王與覺者一體異名。如帝釋一身既具千徳。 T1937_.46.0900c17: 遂有千名。豈因陀羅説異憍尸迦説耶。今 T1937_.46.0900c18: 云魔王説者。非獨不異佛説。而能深顯圓宗。 T1937_.46.0900c19: 何者。以圓不自圓。乃偏邪諸法。一一皆圓也。 T1937_.46.0900c20: 法華決了聲聞之法。是諸經之王。豈不決 T1937_.46.0900c21: 了魔外爲王耶。但魔外易開。諸大乘已説聲 T1937_.46.0900c22: 聞難開。故法華隨難別指耳。如華嚴勝熱 T1937_.46.0900c23: 婆羅門投火化人。則全用外道之行。和須蜜 T1937_.46.0900c24: 多女。染欲攝生。則全用魔羅之法。若非深住 T1937_.46.0900c25: 魔外法界。安能令無量人得證三昧。乃是行 T1937_.46.0900c26: 於非道。通達佛道也。況今燒身臂指。正助合 T1937_.46.0900c27: 行。捨身命財。財法兼濟。則一切法趣苦行。爲 T1937_.46.0900c28: 法界故。教主既與魔佛。體一法門。則邪正本 T1937_.46.0900c29: 融。乃名具足尸羅。所謂體内方便。魔説之意。 T1937_.46.0901a01: 豈不然乎。如是聞魔不驚。於佛離著。乃是粗 T1937_.46.0901a02: 研三觀之功也。前書云。立一切行以此觀。導 T1937_.46.0901a03: 達之其有由矣 T1937_.46.0901a04: 承師有言。火光正受。是苦行法門。當劫火洞 T1937_.46.0901a05: 然大千倶壞之時。則何人受於極樂 T1937_.46.0901a06: 答曰。然身之際。豈定有人受於極樂。劫燒之 T1937_.46.0901a07: 時。豈定無人受於極樂。故淨名經説。雖善惡 T1937_.46.0901a08: 之業不失。而作受之者本無。法華云。劫火所 T1937_.46.0901a09: 燒時。我此土安穩。天人常充滿。莊嚴所游樂。 T1937_.46.0901a10: 以苦行人即本來人故。離有無相。本來人即 T1937_.46.0901a11: 苦行人故。非生滅法。全修在性。全性成修。此 T1937_.46.0901a12: 時彼時。無増無減。實不可思議也。此之正受。 T1937_.46.0901a13: 體是無上人法。貫徹三際。綿亘十方。成住壞 T1937_.46.0901a14: 空。不能變其質。水火風災。未始離其用。以全 T1937_.46.0901a15: 金作器離水無波故。豈唯一理該通。抑亦當 T1937_.46.0901a16: 念總攝。故十方刹海。九世往來。同趣一心。名 T1937_.46.0901a17: 妙三昧。而以苦行爲主者。原治事惡。助開理 T1937_.46.0901a18: 修。以爲最後用心。庶作増上淨業。既正助合 T1937_.46.0901a19: 運。乃修性一如。不離此心。而至極樂。前書云。 T1937_.46.0901a20: 辦一切事。以此觀成就之。其在此矣 T1937_.46.0901a21: 楊文公謝法智答三問答
T1937_.46.0901a24: 奉以遵行。足照了於色空。乃混同於心境。往 T1937_.46.0901a25: 生隨願。福智並嚴。受頂記。以何。得法乳之 T1937_.46.0901a26: 正味。然而陋聞所及。結舌匪容。有疑須爭。罔 T1937_.46.0901a27: 關於人我。覿面相示。期達於本源。若乃谷響 T1937_.46.0901a28: 隨聲動。彰於答應。鏡火立照隨。顯於形規。如 T1937_.46.0901a29: 理而言。表樞機之迅發。依經以解。味糟粕以 T1937_.46.0901b01: 沈研。其如離句絶非。終焉杳邈。喪詞忘慮。曷 T1937_.46.0901b02: 取攀縁。惟少室之宗風。本靈山之笑視。瞥然 T1937_.46.0901b03: 起念。已蹉西天之程。兀爾忘情。正坐山鬼之 T1937_.46.0901b04: 窟。有修有證。慮剜肉以成瘡。以心傳心。乃標 T1937_.46.0901b05: 指而爲月。自他路絶。生佛道齊。縱直下以承 T1937_.46.0901b06: 當。已未來而喪失。故黄蘖痛杖於臨際。至再 T1937_.46.0901b07: 三而自知。船子揮檝於夾山。一刹那而頓悟。 T1937_.46.0901b08: 儻全無扣激。遂泯於宗風。然少室機鋒。爲求 T1937_.46.0901b09: 於道契。恭承旨喩。但積欽隆。諒惟領衆之餘。 T1937_.46.0901b10: 允獲深禪之樂。未期瞻拜。但積傾依。謹奉状 T1937_.46.0901b11: 起居謝 T1937_.46.0901b12: 法智再書上楊文公
T1937_.46.0901b15: 屡破禪那之方便。恭惟。祕監大檀越。早親先 T1937_.46.0901b16: 佛。深證無生。以本願而熏心。作大臣而護法。 T1937_.46.0901b17: 故得儒釋雙洞解行兩臻。於習禪闡教之流。 T1937_.46.0901b18: 起密友至親之想。爲法之切。究理之精。當代
T1937_.46.0901b21: 發之恩。薦以命衣。旌乎講業。雖匪本心之所 T1937_.46.0901b22: 欲。乃於大教而有光。仍自妙證之心。特設難 T1937_.46.0901b23: 思之問。深以發明奧旨。遍令悟解圓宗。既受 T1937_.46.0901b24: 撃揚。敢無酬對。實謂。將金易糗。殊非如響。 T1937_.46.0901b25: 答聲。豈期。辱示長牋。遠慰山抱。旨辭稠疊。 T1937_.46.0901b26: 粉飾過逾。見深明少室之眞風。仰高體靈山 T1937_.46.0901b27: 之密旨。是茲超悟。誠謂絶倫。又軫深仁重垂。 T1937_.46.0901b28: 敦勸俾滿三年之懺。且留四大之身。在檀越 T1937_.46.0901b29: 之愛念。謂必有益。如鄙僧之揆度。知去乃成。 T1937_.46.0901c01: 良由以教照心歴縁驗行。雖修三觀。未破四 T1937_.46.0901c02: 魔。雖運慈悲。潜生愛見。無船救溺。帶病稱醫。 T1937_.46.0901c03: 既無濟度之功。寧有療治之益。欲圖眞化。須 T1937_.46.0901c04: 云淨方。故依大乘。專修妙懺。託道場之淨境。 T1937_.46.0901c05: 革世務之雜縁。五悔洗心。一講熏種。助發無 T1937_.46.0901c06: 生之觀。期明具徳之心。又乘報識之未衰。必 T1937_.46.0901c07: 於慧命之可策恭酬宿願。決取往生。蓋思現 T1937_.46.0901c08: 報之強牽。復慮宿殃而熟奪。乃憑苦行。庶作 T1937_.46.0901c09: 良縁。用薄解之功。導臨終之念。不滅而滅。等 T1937_.46.0901c10: 後際以捐躯。不生而生。徹本源而取土。四十 T1937_.46.0901c11: 年而標意。期此克酬。百千劫之受身。諒皆虚 T1937_.46.0901c12: 擲。冀滿匹夫之願。難遵大士之言。此生覿面 T1937_.46.0901c13: 雖乖。彼土承顏。必遂專希外護之力。用副本 T1937_.46.0901c14: 心之期。仍念。所業教乘。仰託台恩庇蔭。使乘 T1937_.46.0901c15: 乘不斷。令處處皆聞。惟此是繄。仰期見允。
T1937_.46.0901c18: 念察。不宣 T1937_.46.0901c19: 楊文公再書請法智住世
T1937_.46.0901c22: 邦 T1937_.46.0901c23: 取證於樂邦。孰能扶於法運。迦文念過去之 T1937_.46.0901c24: 説。罔趣泥洹。生公待未至之經。久停枯聚。備 T1937_.46.0901c25: 存昔制。希察遐衷。幸甚幸甚 T1937_.46.0901c26: 楊文公書上太守李夷庚同請住世
T1937_.46.0902a02: 逈傳止觀之妙機。允續能仁之慧命。實經論 T1937_.46.0902a03: 之龍虎。作黒暗之明燈。儻住世之久如。固利 T1937_.46.0902a04: 生之廣。函封沓委。志願確堅。率和四衆之 T1937_.46.0902a05: 情。叩端不已。度越重江之阻。馳訊繼臻。得其 T1937_.46.0902a06: 來音。頗似相許。尚慮持於宿誓。或匪顧於幻 T1937_.46.0902a07: 躯。望敦外護之心。共延住壽之數。叶宣大教。 T1937_.46.0902a08: 克樹勝因。遐祝在茲。繁述爲此。凛冬冠序。精 T1937_.46.0902a09: 攝是宜 T1937_.46.0902a10: 楊文公上天竺懺主啓
T1937_.46.0902a13: 語。莫叩靈筌。清侶遐臻。圓封辱貺。同寄書於 T1937_.46.0902a14: 漢上。智辯難酬。陪結友於香山。願心猶欝。 T1937_.46.0902a15: 欽承道眷。内積靦顏。暄序甫臨。履用増勝。 T1937_.46.0902a16: 不宣 T1937_.46.0902a17: 又致請法智住世内簡 T1937_.46.0902a18: 昨因聞。明州延慶寺禮座主。結僧入懺。期以 T1937_.46.0902a19: 三載。並趨火化。況此僧傳持大教。徒衆攸歸。 T1937_.46.0902a20: 爲世導師。開人眼目。得其久住。利益甚多。遂 T1937_.46.0902a21: 曾發書伸勸。他有答簡。備述確乎之志也。今
T1937_.46.0902a24: 師再伸勸請。切知。吾師與之同禀。並化東南。 T1937_.46.0902a25: 須仗法友之誠言。苦留大士而住世。相次別 T1937_.46.0902a26: 期奉簡。先此導懷 T1937_.46.0902a27: 楊文公又書留法智住世
T1937_.46.0902b01: 緇白之誠。密契龍天之願。允蒙金諾。遐慰蓬 T1937_.46.0902b02: 心。惟台嶺之祕詮。免虞線絶。而靈山之慧命。 T1937_.46.0902b03: 克廣燈傳。社侶相歡。空居迭報。尚慮。大師未 T1937_.46.0902b04: 忘夙念。猶執誓言。外雖徇於辭。中尚存於 T1937_.46.0902b05: 確志。況義天初顯。化土叢依。祈壽劫之増延。 T1937_.46.0902b06: 誘根機而熟。利他斯博。報佛爲深。虔露 T1937_.46.0902b07: 寸衷。幸副群仰。謹修状起居。咨問伏惟。照 T1937_.46.0902b08: 察謹状 T1937_.46.0902b09: 法智再啓復文公
T1937_.46.0902b12: 見齒。琬檢繼臻。危坐整容。發函伸紙。粲星雲 T1937_.46.0902b13: 之古字。儔彼偃波。鋪綃縠之高文。篾夫雕玉。
T1937_.46.0902b16: 聊茲偃仰。指華池而欲騖。誓薪榻以云。終免 T1937_.46.0902b17: 留曾布於篤誠。循省己移於壯志。既承愛物 T1937_.46.0902b18: 之道。奚爽可復之言。良由祕監侍郎。藻繪 T1937_.46.0902b19: 教門。丹青慈室。唯恐休明之代。篾聞圓頓 T1937_.46.0902b20: 之宗。示軒冕之身。上毘仁主。以寂照之道。克 T1937_.46.0902b21: 輔空王。欲進後賢。特垂洪範。但認流思斯博。 T1937_.46.0902b22: 豈同書帶而休顧泉客之泣珠。未足爲贈想。 T1937_.46.0902b23: 衞人之報玉。止解典言。承緝傳通。庶酬㢡勸。
T1937_.46.0902b28: 之躯。庶策無生之慧。豈謂。逈關雅素。遐示音 T1937_.46.0902b29: 徽。曲彰激勸之辭。俾退眞歸之限。金簡玉字。 T1937_.46.0902c01: 如降丹室之中。瑤蕊枝。永輝蓬廬之内。千 T1937_.46.0902c02: 鈞未重。三觀何厭。迴慮孱微。敢言勝克然以 T1937_.46.0902c03: 駙馬都尉。國紀人望。神清鑑明。品格懸殊。社 T1937_.46.0902c04: 顥纔堪於亞相。聲光奮發。傳宣未可以偕行。 T1937_.46.0902c05: 良由尊道貴人。流謙崇讓。既頗形於厚勸。詎 T1937_.46.0902c06: 奚諾以賜言。是敢竭朽竭愚。且講且説。庶憑 T1937_.46.0902c07: 浩益。仰謝洪恩 T1937_.46.0902c08: 法智賀楊文公加翰林書
T1937_.46.0902c11: 仁。博我多識。有佐時之道。無媚世之容。運籌 T1937_.46.0902c12: 堪亞於子房。遺直未饒於叔向。加以矯志崇 T1937_.46.0902c13: 邈。頤情典墳。收百代之闕文。選義按部。採千 T1937_.46.0902c14: 載之遺韻。考辭就班。挫群動於筆端。籠八極 T1937_.46.0902c15: 於形内。故得位隣三輔心協重瞳。豈視草而
T1937_.46.0902c18: 重煒燁於舊林。況阡陌而是遙會金蘭。而且 T1937_.46.0902c19: 阻。西望門館。山情不任煌灼激切之至 T1937_.46.0902c20: 楊文公謝法智賀書
T1937_.46.0902c23: 甄録。罔克避辭。徒僶勉以從公。益支離而取 T1937_.46.0902c24: 誚。教主大師。逈敦道眷。遐枉賀牋。仰窺勤渥 T1937_.46.0902c25: 之私。但切感慚之抱。謹修状陳謝 T1937_.46.0902c26: 李駙馬薦法智師號資啓
T1937_.46.0903a01: 精。晝夜六時。道勤行而匪懈。仰梵筵之高啓。 T1937_.46.0903a02: 藹方裓之駢趨。煥然精祠。允爲寶所。屡通誠 T1937_.46.0903a03: 於音驛。向阻侍於巾盂。近遇誕彌之辰。輒祈 T1937_.46.0903a04: 智者之號。欽綸恩之申錫。省塵涜以無從。而 T1937_.46.0903a05: 乃宗教荐興。纂上乘而彌劭。法齡安住。延内 T1937_.46.0903a06: 護以増輝。幸惟觀道之慈。俯徇締縁之懇。春 T1937_.46.0903a07: 旗肇候。清履善綏。企頌之私硎削。奚既其勅 T1937_.46.0903a08: 牒一道。輒於遞中附上。謹奉状。起居陳賀。兼 T1937_.46.0903a09: 偵法候 T1937_.46.0903a10: 法智謝李駙馬啓 T1937_.46.0903a11: 正月十日。本州送到。勅牒一道。鈞銜一通。蒙
T1937_.46.0903a14: 觀辭。唐錫四名。偶可孚而同稱。隋旌兩字。幸
T1937_.46.0903a17: 地。張八教之法網。貴漉人魚。聊行南嶽之風。 T1937_.46.0903a18: 敢肖東林之化。豈謂都尉太傅。會虹流之節。 T1937_.46.0903a19: 祷石固之基。委黷叡謀。特矜纖善。擧清銜而 T1937_.46.0903a20: 遠賜。擢幽跡以無淪。載省若驚。終疑不稱。揮 T1937_.46.0903a21: 犀梵字。且守於先規。噉石空山。未偕於往哲。 T1937_.46.0903a22: 伏況都尉太傅。戎韜頴達。義府淵游。妙窮西 T1937_.46.0903a23: 竺之言。密契南宗之意。雅合宸鑒。特秀人文。 T1937_.46.0903a24: 髦士咸歸。方來所則。俟光垂統用叶具瞻。恭
T1937_.46.0903a27: 慧照法師跋前往復書 T1937_.46.0903a28: 人之死有重過泰山。有輕如鴻毛。蓋推義所 T1937_.46.0903a29: 適。比干之於商。伍員之於呉。紀信之於漢。激 T1937_.46.0903b01: 於愛國救主。故輕死如鴻毛。管仲之就拘。曾 T1937_.46.0903b02: 子之避寇。子房之藏匿。抱乎智深志遠。故重 T1937_.46.0903b03: 死如泰山。先師宣尼。甞制其法曰。言必信。行 T1937_.46.0903b04: 必果。硜硜然小人哉。方吾祖誓遺身之際。上 T1937_.46.0903b05: 蒙天子知賞。次爲州將保持。死則損多。生則 T1937_.46.0903b06: 益大。萬一不遑恤此。潜焚幽谷。則亦匹夫之 T1937_.46.0903b07: 爲諒耳。智者宗系。其能再興乎。建炎二年
T1937_.46.0903b10: 法智既結社。焚身誓生安養。内翰楊公大 T1937_.46.0903b11: 年。聞其風累申勸請。仍勤致數問。有問淨 T1937_.46.0903b12: 土是何人境界者。有問法華梵網皆魔王所 T1937_.46.0903b13: 説者。此楊公以理奪事。而問之也。法智乃 T1937_.46.0903b14: 以即理之事。而答之則曰。即此見聞更無道 T1937_.46.0903b15: 理。又曰。佛之與魔相去幾何。後楊公啓謝 T1937_.46.0903b16: 所答問曰。恭聞了義。尤滌昏蒙。蓋龍像之 T1937_.46.0903b17: 劇談。續雲雷之雄韻。其終幅則曰。有疑必 T1937_.46.0903b18: 爭。罔關於人我。敵面相示。其達於本源。至曰 T1937_.46.0903b19: 惟少室之宗風。本露山之笑視。以至黄蘖痛 T1937_.46.0903b20: 杖於臨濟。船子揮揖於夾山者。此楊公以禪 T1937_.46.0903b21: 奪教也。然法智復啓。殊不領略其説。蓋昔禪 T1937_.46.0903b22: 教互相爲謀。至是則不然。則知。大宗師手段 T1937_.46.0903b23: 當自有體 T1937_.46.0903b24: 錢唐昭講主上四明法師書
T1937_.46.0903b27: 皇朝。逾四百載。龍樹至于荊溪九世矣。荊溪 T1937_.46.0903b28: 至于吾輩十世矣。其間英彦間出。講説相望。
T1937_.46.0903c02: 極如説行。唯日不足。誠謂得其門矣。求之於
T1937_.46.0903c05: 而意幽。抑又文辭粲然。才華煥發。求之兼才。 T1937_.46.0903c06: 又難能也。其所構義。雖與愚不同。然亦各言 T1937_.46.0903c07: 其所解。顯其所承。斯何傷乎。甞靜而思之。知 T1937_.46.0903c08: 之者謂愚與足下。苦心爲法之至也。不知者 T1937_.46.0903c09: 以爲好諍求譽之至也。又有不知厥臧厥否。 T1937_.46.0903c10: 而鉗口不言之者。今時乃爾。後世知之者。其 T1937_.46.0903c11: 何若哉。先知足下造指要鈔。解十不二門。爲 T1937_.46.0903c12: 一理之康莊。辨二家之得失。二年前雖許垂 T1937_.46.0903c13: 示。未覩斯文。翹望之切。如飢渇矣。或苟無食 T1937_.46.0903c14: 言。必具簡惠然而來。博我圓解。約我圓行。
T1937_.46.0903c18: 謝聖果法師作指要序啓
T1937_.46.0903c21: 履無替考詳。必誨物以忘疲。幸吾宗之不墜。
T1937_.46.0903c24: 妙言。更増嗤鄙。無何諸子咸議。刊行。遏之不 T1937_.46.0903c25: 休。故從所欲敢期英眷。亦賜揄揚。實謂虎威 T1937_.46.0903c26: 俯從狐假。洎迴人之遽至。辱榮翰以荐臨。益 T1937_.46.0903c27: 見久要之心。足認淡成之契。瞻望載惕。睓懵 T1937_.46.0903c28: 交顏。方今參宿移沈。聖制非遠。必希道養以 T1937_.46.0903c29: 慰翹思。便价告行。謹此致訊。兼代陳謝。伏惟
T1937_.46.0904a04: 元豐間剡溪上方。有子通講者。因之三衢。謁 T1937_.46.0904a05: 長壽水法師。見壁間懸數族。皆四明尊者。付 T1937_.46.0904a06: 門人炬公之書。辭翰平淡。道義優柔。凛然古 T1937_.46.0904a07: 人風度。通即録歸。自茲傳播。然四明中興祖 T1937_.46.0904a08: 道。禀法之徒。靡計其數。唯公所得最深。獨擅 T1937_.46.0904a09: 出藍之美。方其在輪下。居席端衆。請貳講。四 T1937_.46.0904a10: 明聽而駭之謂。吾後之有頼矣。初出世領三 T1937_.46.0904a11: 衢本業寺。四明授與手鑪如意。足見印可之 T1937_.46.0904a12: 篤。後詣京師。眞宗知名。召講四十二章經。 T1937_.46.0904a13: 因賜命服。續迴梓里。住持浮石。茲山先係禪 T1937_.46.0904a14: 刹。長老元勳。因聽師講唱。遂請問從眞起妄 T1937_.46.0904a15: 之義。一言相契。迴禮爲師。即捨此院。永爲教 T1937_.46.0904a16: 庠。師一開法學。徒雲委。大展黌堂。揄揚聖 T1937_.46.0904a17: 化。至今三衢台道之行。由師力也。通得此帖。 T1937_.46.0904a18: 甚珍惜。復跋其所得於後。無何歳久魚魯成 T1937_.46.0904a19: 訛。余故芟夷調理。易冠于前。庶幾覽者。先知
T1937_.46.0904a23: 崇矩近夏。五迴收得汝書。知受台州黄巖東 T1937_.46.0904a24: 禪之請。聞若僧若俗。于再于三。既動衆心。獲 T1937_.46.0904a25: 興吾教。得無喜乎。前次海藏主。將東山信來。 T1937_.46.0904a26: 亦言及斯事。未知幾時赴彼開講也。汝既受 T1937_.46.0904a27: 彼請。當聽吾言。凡立身行道。世之大務。雖儒 T1937_.46.0904a28: 釋殊途。安能有異。必須先務立身。次謀行道。 T1937_.46.0904a29: 謙爲徳柄。汝當堅執之。使身從此立道從此 T1937_.46.0904b01: 行也。吾見學人切於名利者。皆不能鳩徒演 T1937_.46.0904b02: 教。當視此等如詐親懼之如虎狼。此先宜誡 T1937_.46.0904b03: 之。然後進行勤講。豈俟再言也。此外宜覽儒 T1937_.46.0904b04: 家文集。博究五經雅言。圖於筆削之間。不墮 T1937_.46.0904b05: 凡鄙之説。吾素乖此學。常所恨焉。汝既少年。 T1937_.46.0904b06: 不宜守拙。當效圓闍梨之作也。至囑若見源 T1937_.46.0904b07: 叔。爲我伸誠。佛事所拘。人情多曠。春喧漸 T1937_.46.0904b08: 熱。更宜減睡節食爲要。餘無可言。不具座主。
T1937_.46.0904b11: 浮石行者。至得汝書知。住持無事。兼有僧徒。 T1937_.46.0904b12: 講説相續。官員歸嚮。供施周豐。此雖外事。亦 T1937_.46.0904b13: 是急縁。又知專以淨土繋心。念佛不輟。吾聞 T1937_.46.0904b14: 之甚喜。如飢得食。望汝加行自修。弘教利物。 T1937_.46.0904b15: 無以他競。卑己尊人爲上。若其爾者。三衢台 T1937_.46.0904b16: 教。立見中興也。其住持事。杭僧來説。汝既説
T1937_.46.0904b19: 答。又慮後學遭伊惑亂。病中寫三二十紙。解 T1937_.46.0904b20: 其謗辭。令伊知教觀蹊徑也。鈔寫未了。後信 T1937_.46.0904b21: 附去。夏暑惡熱。宜好將息。勤心爲法。兼修佛 T1937_.46.0904b22: 事。爲要不具 T1937_.46.0904b23: 第三書 T1937_.46.0904b24: 吾委付崇矩。近者得書。知汝平善。汝受得浮 T1937_.46.0904b25: 石院。吾猶慮捨時不至分明。又見錢唐人説。 T1937_.46.0904b26: 有多端。今睹帖疏。辭意甚周旋。衷心喜之。是 T1937_.46.0904b27: 汝平生留心教觀所感也。願智者圓宗。因此 T1937_.46.0904b28: 大行彼郡。接誘方來。然得人則其道大振。失 T1937_.46.0904b29: 人則其道隨滅。三衢流布。種在汝躬。愼勿放 T1937_.46.0904c01: 逸。宜以謙下接人實行軌物。若其然者。則副 T1937_.46.0904c02: 請主學士之用心。乃酬勳公之元意。切須夙
T1937_.46.0904c05: 紊亂大途。故吾勉強書兩十紙解之。俾伊略 T1937_.46.0904c06: 知得失。秖爲伊在講下。雖久逐句。記録待作 T1937_.46.0904c07: 諍端。莊嚴我見。全不咨審大體。唯増毀謗之 T1937_.46.0904c08: 門。今因他故修得此書。略顯吾宗妙義。今以 T1937_.46.0904c09: 草藁一本。與汝宜子細研味之。汝欲吾作委 T1937_.46.0904c10: 曲付。文智今寫未曁。教伊且秉護三業。令自 T1937_.46.0904c11: 他有益也。人去餘無所道。爲法安身。爲最不 T1937_.46.0904c12: 具 T1937_.46.0904c13: 第四書 T1937_.46.0904c14: 崇矩六明初五日。始見靈曜行者。將到汝二 T1937_.46.0904c15: 月書。知官僚躬請。名僧讓居。緇白歸心。資縁 T1937_.46.0904c16: 周贍。乃汝願力所致。亦吾道將行。更在精勤。 T1937_.46.0904c17: 令事増廣。但於心無著。必傳法成功。須更堅 T1937_.46.0904c18: 固立十方住持。永作傳天台教觀之院。既已 T1937_.46.0904c19: 有夏舍人起請之勅。州府據勅行之甚順也。 T1937_.46.0904c20: 事畢結裹文字。入在石中。永爲程式。方爲究 T1937_.46.0904c21: 竟也。見説文炳。依棲於彼。切宜照燎之。伊却 T1937_.46.0904c22: 是學人必能成器也。此外切在調身安適。自 T1937_.46.0904c23: 然其道昌盛矣。餘無可囑不具 T1937_.46.0904c24: 第五書 T1937_.46.0904c25: 崇矩吾前次附信。必領得了。起造畢。莫管 T1937_.46.0904c26: 人多少。須不住開講。於教著功不擁文義。仍 T1937_.46.0904c27: 以進行爲務。守戒爲先。如汝者少。唯望汝流 T1937_.46.0904c28: 布。若或放逸。又成虚擲也。吾於餘事。不能挂 T1937_.46.0904c29: 心。只慮教觀無人而墜。汝宜思之。當知吾志。 T1937_.46.0905a01: 焉夏初修方便。望汝冥祷相助。時中切冀將 T1937_.46.0905a02: 身本道不具 T1937_.46.0905a03: 第六書 T1937_.46.0905a04: 章安崇矩。近日如何。夏中不廢講否。自行化 T1937_.46.0905a05: 他日増益否。知吾道者無幾。望汝傳化令道 T1937_.46.0905a06: 光大。莫作最後斷佛種人也。吾懺期將滿。寄 T1937_.46.0905a07: 世非遙。此去一年。欲息諸縁務。併心究理一 T1937_.46.0905a08: 志焚修。故遣諸生遍求資給。居永用。卿到彼 T1937_.46.0905a09: 望汝勸揚。須一一言與門徒。令人人樂施。吾 T1937_.46.0905a10: 即此一迴斷送西歸。願汝精進教觀。勤發行 T1937_.46.0905a11: 者。莊嚴淨土。願來世得際夙因妙證。斯事常 T1937_.46.0905a12: 切在於制心也。然汝自知吾志。不復再三。二 T1937_.46.0905a13: 子去。聊書此布意。更不委悉。不具 T1937_.46.0905a14: 第七書 T1937_.46.0905a15: 祟炬闍梨。久不得信。近日如何。風聞。已赴本 T1937_.46.0905a16: 業景徳開講。僧俗歸心。須知。城隍不比郷縣。 T1937_.46.0905a17: 又是受業去處。上下難受化。必須降意接物 T1937_.46.0905a18: 軟語談眞。使聞者皆忻見者獲益。汝之智辯。 T1937_.46.0905a19: 足可爲衆。但恐寺衆。有見汝行止有不廉處。 T1937_.46.0905a20: 又恐檀信見熟別有誹謗。於教無光。更須護 T1937_.46.0905a21: 持。則盡善盡美矣。吾爲懺期將滿報願未。能 T1937_.46.0905a22: 衆障交興。莫我遣却。仍爲教藏未圓。恐後來 T1937_.46.0905a23: 師徒。講習艱難。以故忍死力爲成之。今遣學 T1937_.46.0905a24: 者往彼邦。縁化印法華經記。切在勸賛門徒。 T1937_.46.0905a25: 多少結縁。令吾心志滿足也。此外宜息身心。 T1937_.46.0905a26: 莫令生病。是祝是祝。不具 T1937_.46.0905a27: 第八書 T1937_.46.0905a28: 崇矩近擇交來得信。知汝夜講光明。日談止 T1937_.46.0905a29: 觀。爲道既勤聞之極喜。又知造僧堂。必是無 T1937_.46.0905b01: 心往西溪也。所言不安者。宜不住服藥。禮誦 T1937_.46.0905b02: 祈祷。求聖冥加也。惠南已安排在堂。只是隨 T1937_.46.0905b03: 衆受習。更有何管領乎。所議融心解。今於答 T1937_.46.0905b04: 後添三兩句。收於三輩。必免相違。何不但云 T1937_.46.0905b05: 三輩文有相妨。何必致許多難問。可謂寸水 T1937_.46.0905b06: 丈波也。是此之心。宜須削去。方可傳通。此蓋 T1937_.46.0905b07: 因事誡汝。凡百施爲。皆須準此。山家教觀。託 T1937_.46.0905b08: 汝弘護。汝須好將息。庶身安道隆也。餘無所 T1937_.46.0905b09: 囑不具 T1937_.46.0905b10: 第九書 T1937_.46.0905b11: 崇矩論師。不見汝面。僅十六年。不得汝書。亦 T1937_.46.0905b12: 十年矣。昨聞西游京都。遽蒙宣召。講演復賜 T1937_.46.0905b13: 命衣。深爲吾門之美事也。近知歸在天竺開 T1937_.46.0905b14: 講。尤副我心。此際書來解吾思念。切在勤心 T1937_.46.0905b15: 慈接學流。仍須以香火爲縁。以止觀爲業。不 T1937_.46.0905b16: 行唯説。是吾之憂。若非爲法。須行利益邊事。 T1937_.46.0905b17: 此外不宜他適。當善調身。餘不細述。不具 T1937_.46.0905b18: 第十遺書 T1937_.46.0905b19: 吾遺書付浮石崇矩。吾傳教觀。四十餘年。 T1937_.46.0905b20: 既云樂在其中。不覺老之將至。近以綿痼。百 T1937_.46.0905b21: 骸倶痛。唯冥妙空。達生死相。相亦非相。去來 T1937_.46.0905b22: 本常。此乃一心三觀之要。吾在爲訓物之柄。 T1937_.46.0905b23: 吾逝爲見佛之基。汝早聞思。夙預傳唱。當須 T1937_.46.0905b24: 勤勵以益諸後。俾祖燈廣曜佛種不斷。若依 T1937_.46.0905b25: 此者。眞吾徒也。捨此以往復。何言哉。臨行書 T1937_.46.0905b26: 此。不及委悉。深宜體察。不具 T1937_.46.0905b27: 付彬闍梨遺書 T1937_.46.0905b28: 委曲遺願彬闍梨。吾夙以縁法。獲嗣流通。踰 T1937_.46.0905b29: 四十年。道徳無聞深。自爲愧。汝亦早以弘教 T1937_.46.0905c01: 爲志。久處座下及傳唱利人。頗有道譽。我今 T1937_.46.0905c02: 老病日篤。必不能再與汝等談道。宜以像末 T1937_.46.0905c03: 隆法爲勤。無以名利居懷。自念垂終之次。不
T1937_.46.0905c10: 康寧。將屆安居。更希遵理。指要印後。曾已附 T1937_.46.0905c11: 呈。雖筆削之甚凡。且銓量之有據。願於閑暇。 T1937_.46.0905c12: 略與披尋。今少敏歸。寧謹憑此。問訊不宣。比
T1937_.46.0905c17: 但以久沐慈憐。難平悲愴。雖夙敦戒定之力。 T1937_.46.0905c18: 更宜多以誦念資之。智者尚令弟子勤禮懺。 T1937_.46.0905c19: 資吾生處。在菴長洞明。豈須更説。鄙僧懺法。 T1937_.46.0905c20: 絶於慶吊。情不可遏。故破制作手簡。相問令 T1937_.46.0905c21: 人送蝋茶二挺印香一兩。希爲供養爲幸。延
T1937_.46.0905c28: 右法智法帖去此二百年矣。讀之悚然増敬。 T1937_.46.0905c29: 數語之間。引學者於内省之地。亦足見古之
T1937_.46.0906a05: 所期。必將剋也。汝修心勤進。爲法周旋。二利 T1937_.46.0906a06: 兼行。三空不爽。必於此世獲妙果矣。吾雖觀 T1937_.46.0906a07: 力未充。心有所詣。出處説行。敢離智者閫域。 T1937_.46.0906a08: 常患十六觀疏文約。理奧講者學者。多淺多 T1937_.46.0906a09: 近。法既不稱。種乃不強。故率所懷。成乎私 T1937_.46.0906a10: 鈔。汝既吾黨同吾用心。故旋寫二卷附去。看 T1937_.46.0906a11: 尋若有所資。宜爲衆講説。或有異可箚取寄 T1937_.46.0906a12: 來。此外調理身心。俾成願行。餘復何述。老僧
T1937_.46.0906a17: 墨之寶。固有神護。勒石垂耀。咸所願焉。淳熙
T1937_.46.0906a20: 第一書 T1937_.46.0906a21: 持姪山主昨來訪。及殊乏相延。經夏至秋。諒 T1937_.46.0906a22: 身安道長。今知蓋泥屋宇。不易指揮。此際丐 T1937_.46.0906a23: 僧。又須棲託。希好生見納。兼望勸揚。四衆歳 T1937_.46.0906a24: 歳。括煩深増悚息。既是法屬。罔避嫌疑也。時
T1937_.46.0906a28: 吾姪持公院宰。秋來且喜。無恙修進成規。昨 T1937_.46.0906a29: 咸若棲託名籃。稍垂見待。仍染拙疾。更費看 T1937_.46.0906b01: 承。見法屬之情。感歳寒之分。今二僧再去收 T1937_.46.0906b02: 斂。更冀温存。或檀越登門。亦希勸發。先人後 T1937_.46.0906b03: 己是大士之用心。此外善保行藏。勤於收拾。 T1937_.46.0906b04: 裨住持興盛教觀流通。餘無所囑也。不宣。城
T1937_.46.0906b07: 持姪山主。又加法臘。必益道腴。經理住持。諒 T1937_.46.0906b08: 皆成就。二子在院。粗著工夫。無勞挂慮此來。 T1937_.46.0906b09: 丐士更須棲依。希更周旋也。秋暑猶盛。切在 T1937_.46.0906b10: 將調。期成二利之行。或入郡城。到院相見是
T1937_.46.0906b17: 生。不啻似人者。欣慕不足。感泣以書。乾道乙
T1937_.46.0906b20: 智尊者眞蹟如。水無風自成波紋。偶有晋人
T1937_.46.0906b23: 法智與其姪書前云。二子粗著工夫。後期二 T1937_.46.0906b24: 利之行。於人念念不忘於道。蓋戒誓之緒餘 T1937_.46.0906b25: 耳。百世之師也。乾道二年四月八日蘿月曇 T1937_.46.0906b26: 瑩謹書 T1937_.46.0906b27: 四明尊者。道徳淵源。固未易窺測。而學者仰 T1937_.46.0906b28: 止高風雖。片言隻字。得之者如獲珙寶。至有 T1937_.46.0906b29: 甘棠勿敗之比。此帖流落人間。世不多見。而 T1937_.46.0906c01: 楷公得之。罔敢失墜。因求跋于二三宗匠。 T1937_.46.0906c02: 用託不朽。噫日新之銘。非即之湯盤。則不知。 T1937_.46.0906c03: 大思之銘非即之周量。則不著。師資心傳之 T1937_.46.0906c04: 妙。亦可想見於此矣。異世相遇若旦暮。然是 T1937_.46.0906c05: 亦聖教中一段奇事。神而明之。存乎其人。又 T1937_.46.0906c06: 豈止神物護持而已。述齋薛澄清卿敬跋。紹 T1937_.46.0906c07: 熙壬子四月五日
T1937_.46.0906c12: 之有也。所蒙教乘。一時給借。深感我交之不 T1937_.46.0906c13: 棄也。亦言。外弘量之成我也。涅槃玄義。既許 T1937_.46.0906c14: 換後一片。今更募僧添滿。二十七貫四百見 T1937_.46.0906c15: 附去。二貫四百足作來人名。不可移易。望依 T1937_.46.0906c16: 今附到者書之。又見兄説除二子句當名。移 T1937_.46.0906c17: 岳公爲本院僧甚好。但岳公於此玄義板。只 T1937_.46.0906c18: 消著句當雕造。不須云募縁。不同彼疏板。須 T1937_.46.0906c19: 安募縁。便副得吾兄。云二處講院。同弘斯典。 T1937_.46.0906c20: 進發後人之謂也。所定文字。更計所裁必無 T1937_.46.0906c21: 確定。從長爲當耳。倫公恐十九發去也。唯一 T1937_.46.0906c22: 本出義才之議。亦計伊之情。今特令梵住取。
T1937_.46.0906c27: 自夏洎秋。伏枕沈瘵。略不自持。于今腹中氣 T1937_.46.0906c28: 塊。有若負石。百醫千藥。有加無瘳。乃過去業 T1937_.46.0906c29: 縁。現在所作之劇報也。但待死至。餘無所云 T1937_.46.0907a01: 所恨。不果良交一面而後訣耳。仰想。吾兄將 T1937_.46.0907a02: 大有俊少輻湊講席。願安隱久住。弘濟斯道。 T1937_.46.0907a03: 於今山家一教。旋觀海内。唯兄一人而已。 T1937_.46.0907a04: 非誕言也。少弟所戮力置立。天竺道場頗。得 T1937_.46.0907a05: 其地。實可弘通。自眞觀法師之後。凡數十 T1937_.46.0907a06: 住持。皆是賢聖之僧講訓。觀師早承天台 T1937_.46.0907a07: 禪師。即百録陳佰智。薦眞觀惠陪二法師是 T1937_.46.0907a08: 也。今作智者道場。非偶然而來。蓋承此餘蔭 T1937_.46.0907a09: 耳。其九祖儀像。天下爲甲也。萬卷教文已有 T1937_.46.0907a10: 施主。相次印造。安僧舍宇受用者已足。但未 T1937_.46.0907a11: 有殿宇門廊耳。若一區形勝。來往游人。謂天
T1937_.46.0907a14: 心同願。内外忻忻。亦是宿縁也。已受小請疏 T1937_.46.0907a15: 子。是伊口口只言。未白知四明本講。餘無所 T1937_.46.0907a16: 辭。今見押本州大疏。須至敦請。冬初必先 T1937_.46.0907a17: 過四明諮白。況我兄平生。以弘經爲本心。願 T1937_.46.0907a18: 加苦口。策伊出來繁會之地。講演大教。亦吾 T1937_.46.0907a19: 家大光揚也。是事終不以私曲之情。非有他 T1937_.46.0907a20: 議請他過也。東山必令祖韶去彼開講。亦似 T1937_.46.0907a21: 去得。蓋量材也。若得數處講香不絶。死亦何 T1937_.46.0907a22: 恨。劣弟必在今冬去也。願承我兄淨土本願 T1937_.46.0907a23: 之力。令我纔預末品。當有相見之分。而今束 T1937_.46.0907a24: 手待至。近開得遐榻銘。并囑弟子。送哀石本 T1937_.46.0907a25: 附呈。然送哀一文。雖是小道。以誡學者。似有 T1937_.46.0907a26: 所補。願略過目幸甚。觀經新記第三卷。願速 T1937_.46.0907a27: 附來。一見後死去也。此去恐信息少。珍重珍
T1937_.46.0907b01: 善知險道通塞之相。而宮商相宣。金玉諧和。 T1937_.46.0907b02: 翼賛台宗。爲有力者。由是人人知惡可棄。知
T1937_.46.0907b05: 以書。攬野色映湖光。出觀而讀。想像容止。感
T1937_.46.0907b08: 四明付門人琮法師帖 T1937_.46.0907b09: 鑒琮論師。在於本郷。身心安否。親里愛結不 T1937_.46.0907b10: 相染耶。利養名聞能遠離否。既學山家必異 T1937_.46.0907b11: 常流。理事合修自他兼濟。如此即是智者子 T1937_.46.0907b12: 孫矣。吾年事已去。唯念西游。衆縁所留。未果 T1937_.46.0907b13: 其志。然圖傳教勝事。實是掛心。今遣二僧去。 T1937_.46.0907b14: 彼句當印板。望汝行疏。賛成切囑。不具。花押
T1937_.46.0907b17: T1937_.46.0907b18: T1937_.46.0907b19: T1937_.46.0907b20: T1937_.46.0907b21: 四明石芝沙門宗曉編 T1937_.46.0907b22: 延慶寺二師立十方住持傳天台教觀戒誓 T1937_.46.0907b23: 辭使帖延慶寺
T1937_.46.0907b27: 三省同奉聖旨 T1937_.46.0907b28: 聖旨本州出給公據 T1937_.46.0907b29: 四明圖經紀延慶寺跡 T1937_.46.0907c01: 曾魯國宣靖公祠堂記 T1937_.46.0907c02: 四明圖經紀宣靖公祠
T1937_.46.0907c05: 東京僧職紀贈法智詩二十三首 T1937_.46.0907c06: 四明法師受命服門人神照作致語 T1937_.46.0907c07: 四明尊者傳持爲二十九代祖師 T1937_.46.0907c08: 四明尊者遣僧日本國求仁王經疏 T1937_.46.0907c09: 紀神照法師悟經王頌 T1937_.46.0907c10: 四明門人霅川淨覺法師 T1937_.46.0907c11: 妙悟法師輔四明作評謗書 T1937_.46.0907c12: 草菴教苑遺事紀法智講貫 T1937_.46.0907c13: 記四明門下纂成十類 T1937_.46.0907c14: 延慶寺二師立十方住持傳天台教觀戒 T1937_.46.0907c15: 誓辭 T1937_.46.0907c16: 院丙申秋七月承舊。越十年經始陳修。己酉 T1937_.46.0907c17: 告成。石公勒石。紀之逮壬子。凡十七年。咸安 T1937_.46.0907c18: 來學。二師同心祈佛。永命用休。昭烈山家教 T1937_.46.0907c19: 門。既遂攸叙。懼壽不我永。乃囑院于後賢。 T1937_.46.0907c20: 惟善繼者居焉。永永相授。非錫于子孫。遂
T1937_.46.0907c26: 吾惟有慚徳。爲汝等師無忘在三。咸承攸誨。 T1937_.46.0907c27: 吾昔之日受天台智者教觀于寶雲師門。非欲 T1937_.46.0907c28: 兼人受。以自益無何。尚即先師輪下。已有好 T1937_.46.0907c29: 學。萃吾左右。虚譽喪實。悵然長懷。既値鶴林。 T1937_.46.0908a01: 始遷舊乾符寺于西偏小院。有寢無廟。學徒 T1937_.46.0908a02: 爰止。盈十莫容。又觀其密邇闤闠。誠非久宜。 T1937_.46.0908a03: 遂圖此城東南隅。閴若林野。略允乃懷。既而 T1937_.46.0908a04: 備歴艱關。用圖周給。惟念傳法。曾無他心。近 T1937_.46.0908a05: 以蓋葺。有成廣袤。兼稱臼杵之利。自窮于通。 T1937_.46.0908a06: 適好傳持。老之將至。往不可補。來寧幾何。都 T1937_.46.0908a07: 由徳薄位尊力少任重。略喪歳月。墓塞我心。 T1937_.46.0908a08: 山家妙宗。終何假寄。嗚呼吾恨。生匪縁會死。 T1937_.46.0908a09: 乖物議。大車兼運。方將待人。吾等要持此講 T1937_.46.0908a10: 處及所集教文。仰給後賢。用永敷訓。俾法燈 T1937_.46.0908a11: 芳焔分照無窮。法鼓妙音遐震有截。法華若 T1937_.46.0908a12: 田若里。涅槃若樹若石。梵網勗令建立。大集 T1937_.46.0908a13: 美其宣通。吾將藉此微縁。少補傳化。汝既吾 T1937_.46.0908a14: 黨。欽若我言。無匿爾懷。面受斯誨。矧夫我大 T1937_.46.0908a15: 師。能仁之制乃爾。攸聞三月遷居。八穢靡畜。 T1937_.46.0908a16: 子孫受業。非俗如何應知。四事本給誰乎。苟 T1937_.46.0908a17: 明負經戒。師嚴道尊。將無與汝未來墮焚。抑 T1937_.46.0908a18: 吾始以十方之心。受茲住處。逮乎改創安施 T1937_.46.0908a19: 棟宇。元爲聚學。何敢私哉。孺子其明。自往無 T1937_.46.0908a20: 。今吾命汝。一無起穢以自臭焉。自吾之 T1937_.46.0908a21: 後。汝無復視厥居而廞己想。況朝夕處乎。吾 T1937_.46.0908a22: 爲物主。既已仰給十方。尚非吾分。矧他人哉。 T1937_.46.0908a23: 但吾宗大徳。備五者無擇邇遐。吾將授以居 T1937_.46.0908a24: 之。後後之謀咸然。一曰。舊學天台。勿事兼 T1937_.46.0908a25: 講。二曰。研精覃思。遠於浮僞。三曰。戒徳有聞。 T1937_.46.0908a26: 正己待物。四曰。克遠榮譽。不屈吾道。五曰。 T1937_.46.0908a27: 辭辯兼美。敏於將導。何哉兼講則叛吾所囑。 T1937_.46.0908a28: 浮僞則誤於有傳。戒徳則光其化道。遠譽則 T1937_.46.0908a29: 固其至業。然後辯以暢義。導以得人。五者 T1937_.46.0908b01: 寧使有加。設若不及去辯矣。嗚汝諸子中。有 T1937_.46.0908b02: 備斯徳者。戒哉。亦無復居之矣。將挾爾衆疑 T1937_.46.0908b03: 反吾誨也。疇念爾材。亦使汝後將懷子孫塞 T1937_.46.0908b04: 吾賢路。苟其不然。亦使後之人猶吾之授子 T1937_.46.0908b05: 矣。終否在茲。終否在茲。小子思之。汝克由吾。 T1937_.46.0908b06: 亦克由聖。汝不畏吾言。亦不畏聖人言。聖不 T1937_.46.0908b07: 云乎。但惜無上道。終不愛身命。亡躯存法。 T1937_.46.0908b08: 合在汝躬。況餘者也。故吾慚所囑蓋微。非自 T1937_.46.0908b09: 大其事。吾言乃由汝言也。苟猶不畏吾言。吾 T1937_.46.0908b10: 有誓願。神明照之。災祥不僣。汝其戒哉 T1937_.46.0908b11: 誓辭
T1937_.46.0908b14: 菩薩。南嶽禪師。天台智者。山門諸祖。各得眞 T1937_.46.0908b15: 證。無礙道人。梵王。忉利。四鎭天王。龍神八 T1937_.46.0908b16: 部。主善罰惡。守護塔寺。及五嶽四涜正直鬼
T1937_.46.0908b19: 縁。竭愚講訓。綿歴歳月。唐喪光陰。載睠所 T1937_.46.0908b20: 傳。俄成斷種。今各年逾知命。運近死王。既事 T1937_.46.0908b21: 與願違。空撫膺長恨。刻肌剜骨。寧補前非。今
T1937_.46.0908b24: 將來十方傳教菩薩。所祈後後遰相傳付。以 T1937_.46.0908b25: 至無窮。略展誠懷。不辜遺囑。竊以。如來垂 T1937_.46.0908b26: 像。久託鷲山。須達歸心。先經祇樹。梵王奉 T1937_.46.0908b27: 宮。而請説。淨名臥室。以興談。至於正法住 T1937_.46.0908b28: 持。皆囑塔廟。四依繼軌。咸顯所居。既法藉人 T1937_.46.0908b29: 宣。故人必依處。此處雖寄聚落。頗若山林。西 T1937_.46.0908c01: 映湖光。東連野色。棟宇延袤。粗可棲依。滅後 T1937_.46.0908c02: 造堂。惡世揚法。日藏稱如來游止。法華謂是 T1937_.46.0908c03: 佛受用。今茲陋室永言通經。仰惟諸佛慈臨。 T1937_.46.0908c04: 四依哀納。庶令凡鄙自然莊嚴永遠休光未 T1937_.46.0908c05: 來安處。道隆内院化廣香城。常得善師。遐聚 T1937_.46.0908c06: 賢學。星分法炬。遍照於十方。流布宗乘。綿亘 T1937_.46.0908c07: 於三世。常壽不斷。妙種益滋。其或惡黨兇徒。 T1937_.46.0908c08: 將來固占。恃權結勢。横見欺奪。廢傳般若。障 T1937_.46.0908c09: 塞行道。我已將此處。奉上三寶。仰給傳持。是 T1937_.46.0908c10: 人便爲固占。欺奪佛受用處。亦是廢壞轉 T1937_.46.0908c11: 法輪處。亦是離間和合學處。此人當得破滅 T1937_.46.0908c12: 三寶斷學般若。極重罪惡。況復末世。護法爲 T1937_.46.0908c13: 難。法華罵佛尚輕。不亦傳護事重。當願若我 T1937_.46.0908c14: 徒黨乃至餘人。將欲占據我傳法處。動心則 T1937_.46.0908c15: 應時狂迷。動口則失音不語。動身手者。或被 T1937_.46.0908c16: 風攣。或遭火爛毒蛇蝮蝎一切侵害惡瘡膿 T1937_.46.0908c17: 血盲聾瘖瘂。肢體闕壞。牢獄怨賊。枷杻刀杖。 T1937_.46.0908c18: 惡鬼霹靂。毒藥横災。一切諸難。令其備受。所 T1937_.46.0908c19: 有眷屬。病惱鬪諍。悉亦離散。住我此處。心常 T1937_.46.0908c20: 熱。如處火。所視毒其眼。所聞毒其耳。嗅 T1937_.46.0908c21: 甞及觸皆成毒害。凡有觸向。悉不安隱。 T1937_.46.0908c22: 命終當墮阿鼻地獄。成壞轉寄。永無出期。未 T1937_.46.0908c23: 來餘殃復倍前劫。寧壞我身。寧斷我命。寧 T1937_.46.0908c24: 破我眼。若壞我形命眼目。終不呪令是人招 T1937_.46.0908c25: 斯等苦。若壞我此處。即是斷我及一切衆 T1937_.46.0908c26: 生菩提善根般若種性。亦斷智者教觀壽命。 T1937_.46.0908c27: 亦滅如來遺化勢力。以要言之。即是壞滅十 T1937_.46.0908c28: 方三世三寶壽命正法眼目。開一切衆生三 T1937_.46.0908c29: 惡趣門。閉一切人天涅槃道路。此人罪報不 T1937_.46.0909a01: 可思議。仰願。諸佛菩薩諸天龍神。遮護此人。 T1937_.46.0909a02: 勿令一念起此惡心。況至毀壞。又願。國主皇 T1937_.46.0909a03: 帝諸王輔相職權主任州牧縣官大勢力人。 T1937_.46.0909a04: 同垂衞護。令得此處永永傳法繩繩靡絶。若 T1937_.46.0909a05: 我徒黨及餘諸惡比丘。或有干執乃至毀撤 T1937_.46.0909a06: 此傳法處者。願準涅槃十六大國王大誓護 T1937_.46.0909a07: 法。嚴用折伏。乃至驅令還家。亦願如彼經文。 T1937_.46.0909a08: 過去有王。身命護法。生不動佛國。爲彼佛上 T1937_.46.0909a09: 首菩薩弟子。護法事重。勝報無窮。下至我 T1937_.46.0909a10: 眷屬知識。見聞隨喜者。但能賛助。光顯此傳 T1937_.46.0909a11: 法處。願此天衆。在在處處。常爲諸佛菩薩諸 T1937_.46.0909a12: 天聖衆。所見愛念。晝夜護持。如彼惡人所得 T1937_.46.0909a13: 罪報。我得福樂。復過於彼。彼罪有漏。會有盡 T1937_.46.0909a14: 時。我福無爲。同虚空性。莊嚴法界一切有情。 T1937_.46.0909a15: 同會菩提及涅槃道 T1937_.46.0909a16: 祖師戒誓。志願彌深。碑石燼亡。辭存舊本。比
T1937_.46.0909a19: 卯十月吉日。傳天台教觀住持法孫澄照大 T1937_.46.0909a20: 師覺先重立 T1937_.46.0909a21: 使帖延慶寺
T1937_.46.0909a26: 徒。講習天台教法。經今一十六年。昨爲舍宇 T1937_.46.0909a27: 頽毀稍妨安衆。遂請天台山金文藏院僧覺 T1937_.46.0909a28: 圓。募縁重新修蓋。今已圓就。見管係帳。屋宇 T1937_.46.0909a29: 一百二十餘間。已蒙頒賜勅額旌顯院門。僧衆 T1937_.46.0909b01: 五十來人。講習焚修。上酬國澤。切縁此院元
T1937_.46.0909b04: 依準江南湖南道山門體式。永作十方住持。
T1937_.46.0909b07: 行僧。繼續傳教住持。或本院全無此徳人。即 T1937_.46.0909b08: 於他寺及他郡。請的傳天台教法備解行僧。 T1937_.46.0909b09: 傳教住持。并常選請到院聽學僧。充主事。所 T1937_.46.0909b10: 冀永遠安僧。焚修講演。祝延聖壽。伏慮。將來 T1937_.46.0909b11: 徒弟。不悉元捨院宇住持因依。妄有干執。并 T1937_.46.0909b12: 恐將來本院。及外處僧講業不精。但以傳天 T1937_.46.0909b13: 台教爲名。因囑託權勢。求覓住持。乞行止絶。 T1937_.46.0909b14: 代代須得素業天台智者教乘。實有戒行學 T1937_.46.0909b15: 衆。咸願者。住持此院。繼續講演。所冀常有徳 T1937_.46.0909b16: 人。流通妙教。上資國祚。廣福蒸民。遂於大中 T1937_.46.0909b17: 祥符三年七月内。經使衙陳状。乞備録因依。 T1937_.46.0909b18: 奏聞天聽。乞降勅旨。許永作十方住持長演
T1937_.46.0909b24: 有徳行僧。傳教住持。常選請到院聽學僧。充
T1937_.46.0909b27: 占。乞備録情状。一處申奏者。蒙使衙具縁由 T1937_.46.0909b28: 體量申奏。當年十月内。準中書剳子。奉聖旨。 T1937_.46.0909b29: 宜令本院依久例指揮。尋蒙使帖下僧正司。 T1937_.46.0909c01: 仰詳中書箚子内聖旨。速疾分析。久例具結 T1937_.46.0909c02: 纜供申。據僧司申稱。勘會本州。天童山景徳 T1937_.46.0909c03: 寺。大梅山仙居院兩處。亦是十方住持。即依 T1937_.46.0909c04: 得上項江南湖南道山門體式。如勘會天童大 T1937_.46.0909c05: 梅兩處不是十方住持。甘伏深罪者。蒙使帖 T1937_.46.0909c06: 下本院。仰依中書箚子内聖旨。并僧司分析 T1937_.46.0909c07: 到天童大梅等處。體例施行者。今欲傳寫聖 T1937_.46.0909c08: 旨并前後使帖。鐫上石碑永作十方傳教住 T1937_.46.0909c09: 持程式。申乞下司。指揮者右具如前。今撿昨
T1937_.46.0909c14: 乘。有徳行僧繼續傳教住持。州司尋於大中 T1937_.46.0909c15: 祥符三年八月十一日。具状申奏。乞降勅命。 T1937_.46.0909c16: 指揮至當年十月十八日。準中書箚子。奉聖 T1937_.46.0909c17: 旨。宜令本州依久例指揮者。遂具録帖延慶 T1937_.46.0909c18: 院。仰一準中書箚子内聖旨。指揮去訖續於
T1937_.46.0909c21: 徒弟繼續。體例妄生干執。有妨名行僧傳教 T1937_.46.0909c22: 住持。乞再録因依聞奏。明降勅旨下本院。永 T1937_.46.0909c23: 作十方住持長演天台教法者。州司縁已曾 T1937_.46.0909c24: 申奏。明準聖旨指揮訖。遂具備状帖。僧正 T1937_.46.0909c25: 司仰詳中書箚子内聖旨。疾速分析。久例具 T1937_.46.0909c26: 結纜。文状供申。續據僧司申。今撿本州天童 T1937_.46.0909c27: 山景徳寺。大梅山仙居院兩處。亦是十方住 T1937_.46.0909c28: 持。即依得上項江南湖南道山門體例。如勘 T1937_.46.0909c29: 會天童大梅兩處不是十方住持。即甘深罪 T1937_.46.0910a01: 者。已於今月二十四日。帖本院。仰詳昨來所 T1937_.46.0910a02: 降聖旨。并此來僧正司分析。到天童大梅兩
T1937_.46.0910a05: 方傳教住持程式。乞降指揮等。事事須帖延 T1937_.46.0910a06: 慶院。仰詳聖旨及前後使帖指揮。備到僧正 T1937_.46.0910a07: 司。分析體例。任便施行。勿至有遺。大中祥符 T1937_.46.0910a08: 四年七月十七日帖
T1937_.46.0910a16: 將仕郎守大常博士通判軍州兼同 T1937_.46.0910a17: 監市舶管内勸農事騎都尉借緋石 T1937_.46.0910a18: 待問撰 T1937_.46.0910a19: 若夫有生之生。肇自無始之始。因縁妄想汨 T1937_.46.0910a20: 沒眞如。往來於地水火風。合散於夢幻泡影。 T1937_.46.0910a21: 愛河浩浩。貫三界以周流。塵網恢恢彌大千 T1937_.46.0910a22: 而洪覆。厥或漸修祇劫。頓悟刹那。傑出此塗。 T1937_.46.0910a23: 徑到彼岸。變三十二具足相。化千百億妙色 T1937_.46.0910a24: 身。普爲一切心。廣陳一切法。蔭慈雲於火 T1937_.46.0910a25: 宅。盡遣炎涼。掲慧日於昏衢。咸令夜曉者。其 T1937_.46.0910a26: 唯大雄氏而已乎。在昔周魯二莊之時。我教 T1937_.46.0910a27: 已顯。爰逮漢晋兩明之後。吾道彌尊。莫不法 T1937_.46.0910a28: 法相傳心心相繼。世無慚徳。代有能仁。由是 T1937_.46.0910a29: 觀之則像教之興。其來久矣。梵宇之設。庸可
T1937_.46.0910b03: 歳出家。於州之興國寺。洎進具從寶雲通法 T1937_.46.0910b04: 師。受天台智者教。是教也。廣大悉被。微妙甚 T1937_.46.0910b05: 深。全兼六度之功。盡得五時之味。義無幽而 T1937_.46.0910b06: 不顯。理無隱而不彰。修之。止而念。念不差。 T1937_.46.0910b07: 斯之謂定力成矣。然後煩惱可斷也。習之。觀 T1937_.46.0910b08: 而空。空不滯。斯之謂慧解發矣。然後菩提 T1937_.46.0910b09: 可證。是以勤而行之。應墮惡道者。罪業即爲 T1937_.46.0910b10: 消滅。守而勿失。種諸善根者。功徳不可思量。 T1937_.46.0910b11: 座主二紀之餘。一志于此。探賾索隱窮理盡 T1937_.46.0910b12: 性。可不謂勇猛精進者歟。用能博極三乘周 T1937_.46.0910b13: 知四諦。六塵不染。五蘊皆空。甫乃吹大法螺。 T1937_.46.0910b14: 以警群迷。撃大法鼓。而袪衆惑。故得緇流蟻 T1937_.46.0910b15: 慕信士駿犇。有若鱗宗龍而羽宗鳳也。先是 T1937_.46.0910b16: 此院締構年深。頽毀日甚。思得能者從而興 T1937_.46.0910b17: 之。衆議所歸。得請爲幸。粤以至道三祀。乃與 T1937_.46.0910b18: 餘杭素所同志息心異聞。乘召而至。勠力而 T1937_.46.0910b19: 居。一之二之歳。姑務經營。供其乏困。三之四 T1937_.46.0910b20: 之歳。肇興法會。要結檀那。五之六之歳。親製 T1937_.46.0910b21: 疏文。訓釋精義。加以靡晝靡夜。或講或懺。是 T1937_.46.0910b22: 以必葺之事。未暇矢謀。以日繋時。方議改作。 T1937_.46.0910b23: 適値丹丘壽昌隸業苾芻覺圓。亦欲發心願 T1937_.46.0910b24: 言陳力。座主乃口傳方略。指授規模。談樹提 T1937_.46.0910b25: 伽。以過去之因。説伊蒲塞。以未來之果。卒使 T1937_.46.0910b26: 慳貪易慮。結良縁而盡欲居前。喜捨勵精。施 T1937_.46.0910b27: 淨財而唯恐在後。一方響應。千里悦隨。玉 T1937_.46.0910b28: 帛珠金。無脛而能至。楩柟梓。不召而自來。 T1937_.46.0910b29: 公輸之削墨靡停。匠石之運斤弗輟。如是焉 T1937_.46.0910c01: 者三載。工乃訖役。觀其基宇宏邈。土木瓖 T1937_.46.0910c02: 麗。金碧交映。玉毫増輝。先佛殿而後僧堂。昭 T1937_.46.0910c03: 其序也。右藏教而左方丈。便於事焉。節梲並 T1937_.46.0910c04: 施。楹角咸刻。梁螮蝀而雙亘。瓦鴛鴦而並飛。 T1937_.46.0910c05: 複道連甍。洪分蔽日。長廊廣廡。窱來風。游 T1937_.46.0910c06: 之者誤在於化城。住之者疑居於幻舘。輪 T1937_.46.0910c07: 奐之盛。莫之與京。而又此邦異乎他群。列 T1937_.46.0910c08: 千峯於城上。止在簷前。走一水於中。纔 T1937_.46.0910c09: 流檻外。地居形勝。天助幽奇。門開而紫陌相 T1937_.46.0910c10: 連。路僻而紅塵不到。庭除冉冉坐對閑雲。苔 T1937_.46.0910c11: 榭時時臥聞幽鳥。夫如是。亦何必乘盃訪道。 T1937_.46.0910c12: 振錫游方。登渉於耆闍崛山。掲厲於阿耨達 T1937_.46.0910c13: 水者哉。待問通守竹符函親松柄。會茲勝概。 T1937_.46.0910c14: 告厥成功。承列疏以見貽。遂抽毫而爲識。非 T1937_.46.0910c15: 敢廣徴釋部沾取文聲。第庶幾他日爲蓮社 T1937_.46.0910c16: 張本焉耳。時大中祥符二年歳在己酉四月 T1937_.46.0910c17: 六日立 T1937_.46.0910c18: 昔有通法師。負大才識。遠自三韓來。依中國 T1937_.46.0910c19: 求佛法大要。於是盡得天台止觀之義。得法 T1937_.46.0910c20: 弟子 T1937_.46.0910c21: 四明法智尊者。與天竺慈雲法師。二子青藍 T1937_.46.0910c22: 氷水。能廣其師之道。大興天台一宗。直與智 T1937_.46.0910c23: 者並駕爭馳。一時名士。如楊文公王冀公曾 T1937_.46.0910c24: 魯公。相爲師友。可謂盛矣。惟法智主明之保 T1937_.46.0910c25: 恩院。其後錫名爲延慶。乃請於朝。永爲天台 T1937_.46.0910c26: 教肆。所被勅文。與保恩院記舊有石刻。昨更 T1937_.46.0910c27: 兵火掃地不存。今住持覺雲連公。道行高卓。 T1937_.46.0910c28: 希蹤往軌。力訪遺本。得之俾學徒戒。夫再刋 T1937_.46.0910c29: 諸石。工訖來丐數語。取信後世。余嘉其能不 T1937_.46.0911a01: 沒前人之蹟也。乃遂其請。紹興丙子二月初
T1937_.46.0911a07: 不閒寒暑。忍苦忘勞。于今四十餘載。蓋知此 T1937_.46.0911a08: 教。解圓行頓。理觀事儀合一。而進趣於解脱 T1937_.46.0911a09: 之門。可保任矣。切覩傳此宗處。講訓。聚徒。乃 T1937_.46.0911a10: 勠力募縁。建造茲院。僅得成就。永作十方住 T1937_.46.0911a11: 持。傳演天台教法。此事雖遂。且闕蔬園。乃 T1937_.46.0911a12: 俗父經公。傳付本戸地段數百餘丈。與常住 T1937_.46.0911a13: 種植。逐日供僧。且免他求。實匪無厭慮。恐將 T1937_.46.0911a14: 來不知之輩。忽有詞訟改更。恭乞學士。以 T1937_.46.0911a15: 洞達之心。爲禪教之主。流布多艱。許賜聞奏 T1937_.46.0911a16: 天廷委達相府。然非受人捨施。亦非買置田 T1937_.46.0911a17: 園。乃是俗父授於男。不違條制。乞降勅命。俾
T1937_.46.0911a25: 昔法智大師作此書。求置後園地段。作今院 T1937_.46.0911a26: 宇建立基趾。其言懇至。其書勤劬。慕在興隆
T1937_.46.0911b02: 明州准行在尚書禮部符。准都省批送下。敷 T1937_.46.0911b03: 文閣學士左朝請郎知明州軍州事提擧學事
T1937_.46.0911b09: 見任官及寄居官。拘占指射。作住止處。便 T1937_.46.0911b10: 爲己物。轉相貿易。不容僧徒居止。佛像毀壞。 T1937_.46.0911b11: 雜穢侵擾。不成福田。及在州廣慧院報恩寺。 T1937_.46.0911b12: 舊係禪林。在州城下。唯有禪刹兩處。係熏 T1937_.46.0911b13: 修祝聖之地從來。開啓祷散。聖節道場。並在 T1937_.46.0911b14: 廣慧院。自經兵火焚毀後來。雖得數間小屋。 T1937_.46.0911b15: 亦被拘占。僧徒不敢營造。將自到任擘畫屋 T1937_.46.0911b16: 宇。盡將兩寺寄居之家。遷出責令本寺修葺 T1937_.46.0911b17: 殿宇。鳩工聚材。憑藉衆力。漸已成就。僧徒日 T1937_.46.0911b18: 興禪教。仰賛皇圖。祝延聖壽。除報恩寺已有 T1937_.46.0911b19: 聖旨指揮不許拘占。外所有。延慶寺廣慧院 T1937_.46.0911b20: 伏望。釣慈特爲敷奏。專降指揮。不許諸人 T1937_.46.0911b21: 指占居住。庶幾。古跡名藍。不致墮壞。永爲福 T1937_.46.0911b22: 田。謹具申尚書省。伏候釣旨。後批三月二十 T1937_.46.0911b23: 四日。送禮部行下本州。一面措置施行。明州 T1937_.46.0911b24: 主者。一依都省批状。指揮施行。須至行遣 T1937_.46.0911b25: 右出給公據付延慶寺。仰收執永爲照會。紹 T1937_.46.0911b26: 興十四年四月日給
T1937_.46.0911c06: 行在尚書禮部。准紹興十四年三月二十四 T1937_.46.0911c07: 日勅。中書門下省尚書省。送到知明州莫將 T1937_.46.0911c08: 箚子。竊見本州延慶寺。昨經兵火之後。此寺 T1937_.46.0911c09: 幸存。數年以來。盡爲見任及寄居官。拘占指 T1937_.46.0911c10: 射。作住止處。不容僧徒居止。佛像毀壞。雜穢 T1937_.46.0911c11: 侵擾。及本州廣慧院。舊係禪林熏修祝聖之 T1937_.46.0911c12: 地從來。開啓祷散。聖節道場。亦被拘占。所有 T1937_.46.0911c13: 延慶寺廣慧院伏望。特降指揮。不許諸人指 T1937_.46.0911c14: 占居住。庶幾。古跡名藍。不致墮壞。永爲福 T1937_.46.0911c15: 田。降指揮三月二十四日。奉聖旨。依奉勅如 T1937_.46.0911c16: 右。牒到奉行。前批三月辰時。付禮部施行。仍 T1937_.46.0911c17: 關合屬去處。已符本州施行去訖。切慮。前 T1937_.46.0911c18: 符未到。須至再行。符下明州。主者候到詳此 T1937_.46.0911c19: 及已符。事理一依勅命。指揮施行。仍關合屬 T1937_.46.0911c20: 去處。符到奉行。紹興十四年四月日下
T1937_.46.0911c24: 准行在尚書禮部符。准紹興十四年三月二 T1937_.46.0911c25: 十四日勅。中書門下省尚書省。送到知明州 T1937_.46.0911c26: 莫將箚子。竊見本州延慶寺。昨經兵火之後。 T1937_.46.0911c27: 此寺幸存。數年以來。盡爲見任及寄居官。 T1937_.46.0911c28: 拘占指射。作住止處。不容僧徒安止。佛像毀 T1937_.46.0911c29: 壞。雜穢侵擾。及本州廣慧院。舊係禪林熏 T1937_.46.0912a01: 修祝聖之地從來。開啓祷散。聖節道場。亦被 T1937_.46.0912a02: 拘占。所有延慶寺廣慧院伏望。特降指揮。不 T1937_.46.0912a03: 許諸人指占居住。庶幾。古跡名。藍不致墮壞。 T1937_.46.0912a04: 永爲福田。候指揮。三月二十四日。奉聖旨。依 T1937_.46.0912a05: 奉勅如右。牒到奉行。前批三月二十六日辰 T1937_.46.0912a06: 時。付禮部施行。仍關合屬去處。明州主者。一 T1937_.46.0912a07: 依勅命。指揮施行。仍關合屬去處。須至行遣。 T1937_.46.0912a08: 右出給公據。付延慶寺。仰收執永爲照會。紹 T1937_.46.0912a09: 興十四年四月日給
T1937_.46.0912a18: 延慶教寺。在縣南三里。舊號保恩院。晋廣順
T1937_.46.0912a23: 祈佛而妊。洎生因以羅睺羅名之。骨状英粹。 T1937_.46.0912a24: 在童齓間。不類常兒。七歳喪母。誓欲出家 T1937_.46.0912a25: 以報罔極。父異之不奪其志。師事興國寺
T1937_.46.0912a28: 聞其名者。重趼而至。戸外之屨常滿。日本國 T1937_.46.0912a29: 師。亦以其徒來詢法要。禮先住承天。至道 T1937_.46.0912b01: 中移。住延慶。四十餘年。眞宗皇帝。甞遣使就 T1937_.46.0912b02: 加禮異。天禧元年。謂其徒曰。半偈忘躯。一句 T1937_.46.0912b03: 投火。聖人之心。爲法如是。況去佛滋久。慢道 T1937_.46.0912b04: 者衆。吾不能捐捨壽命以警懈怠。則無足言 T1937_.46.0912b05: 者。於是結十僧。修懺法。約以三年共焚身。時
T1937_.46.0912b08: 論薦之力也。及聞遺身。楊公遣書絡繹。確
T1937_.46.0912b11: 人間祇一僧。其爲時賢推重如此。天聖六年 T1937_.46.0912b12: 正月五日。跏趺而逝。渉日既久。開龕如生。及 T1937_.46.0912b13: 闍維獲五色舍利無數。嗣法者多。禮之行業。
T1937_.46.0912b16: 天聖中高祖楚公。爲四明守。曾大父曾宣靖 T1937_.46.0912b17: 公。毓徳侍下人未知之也。甞欲至延慶寺前
T1937_.46.0912b20: 以夢告。且曰。後貴願無忘也。太夫人聞而喜 T1937_.46.0912b21: 曰。信爾吾當悉奩具以報。及大拜乃踐初言。 T1937_.46.0912b22: 既買田闢屋。又請諸朝。歳度其徒。於是延慶 T1937_.46.0912b23: 遂爲望刹。圖魯公像。而祠之惟謹。嗚呼亦已
T1937_.46.0912b26: 果位。以願力故。來應世間。宰官之身。隨赴而 T1937_.46.0912b27: 見。魯公之載誕也。太夫人夢。老僧被幃而入 T1937_.46.0912b28: 寢。而子生。慶暦八年。以知制誥銜恤。而歸
T1937_.46.0912c02: 問曰。上座從曾舍人來耶。舍人五十七歳。入 T1937_.46.0912c03: 中書。上座其年亦受師號。纔分袂已復不
T1937_.46.0912c08: 都兪。以植宗社無疆之福。眞所謂有相之道 T1937_.46.0912c09: 者。神而告之。理自應爾。然則歴相三朝。決策 T1937_.46.0912c10: 定計。底于成績。爲一代宗工。而光明碩大。不 T1937_.46.0912c11: 可跂及。豈偶然也哉。前志所傳。如紗籠等事。
T1937_.46.0912c14: 叙。大懼湮沒。敢摭其實。列之于石。以告來 T1937_.46.0912c15: 裔。紹興三十二年四月二十六日。曾孫右朝
T1937_.46.0912c26: 播于天下。寺僧圖其像。而祠之。碑碣具存 T1937_.46.0912c27: 曾相公府延慶寺置莊田帖
T1937_.46.0913a02: 母。次同謁見法智大師。相接從欵。果應此夢。 T1937_.46.0913a03: 當爲檀信送供於此院。自蒙聖朝御用宰執。 T1937_.46.0913a04: 家母不爽此願。置買莊田於明州鄞縣清道 T1937_.46.0913a05: 郷。或存則爲保慶平安。或化則爲追遠諱日。 T1937_.46.0913a06: 永永羞設。年年不廢。家母遺言。所置不多。貽 T1937_.46.0913a07: 遠子孫。次第置買。添歸常住。永遠供僧。乃存 T1937_.46.0913a08: 亡獲益俾。令根深條茂源遠流長者也。今復 T1937_.46.0913a09: 思之。立身之本。莫大於孝。孝莫大養生送死 T1937_.46.0913a10: 謹終追遠。故憑延慶院主首。體此元意。羞設 T1937_.46.0913a11: 不令有違。所有二税。作本府送納。仰依限送 T1937_.46.0913a12: 納官司。不許少欠尺寸升合。貴得此田此供。 T1937_.46.0913a13: 利無窮者。右給付延慶院。主首執照。仍付子 T1937_.46.0913a14: 孫通知。天聖三年三月日押給
T1937_.46.0913a19: 檀施以延供十方。恐未易崇盛如此。退見主 T1937_.46.0913a20: 僧方知。法智尊者。有神人感夢之異。因出大 T1937_.46.0913a21: 丞相宣靖曾魯公捨莊帖文 T1937_.46.0913a22: 以見延慶教庠爲二淛之冠也。自後寺經虜 T1937_.46.0913a23: 火。焚毀幾盡。前後更三住持。未能興起講席 T1937_.46.0913a24: 亦從而廢闕。最後有圓辯尊者。專以法智宗 T1937_.46.0913a25: 旨。開導後學於永嘉之資福。先大夫因其徒 T1937_.46.0913a26: 之有請。遂力賛其事於州將。以挽其來。未 T1937_.46.0913a27: 幾講堂洞開傑。閣雄嶼。修廓紺宇。煥然一新。 T1937_.46.0913a28: 四方學徒。摳衣於函丈者。若雲蒸霧集。講席 T1937_.46.0913a29: 遂復改觀如曩時。至此不特知法智願力之 T1937_.46.0913b01: 深。抑亦見魯公植福之彌厚也。今延慶親公 T1937_.46.0913b02: 講主。實圓辯之的嗣。觀行兼修。宗説倶到。一 T1937_.46.0913b03: 日見過且言。本寺捨莊田。帖舊有碑刻。今 T1937_.46.0913b04: 不復存。欲以舊所得本再礲諸石以傳不朽。
T1937_.46.0913b07: 魯國公之垂訓也。凡我緇徒。宜守毋怠。至於 T1937_.46.0913b08: 慶均存沒徼福西乾。迺知今判部尚書。以忠 T1937_.46.0913b09: 誠受聖知。以勳業致褒顯。班聯八座。寵冠一 T1937_.46.0913b10: 時。則知。根深條茂。源遠流長。大丞相魯國公 T1937_.46.0913b11: 之遺訓。至是若合符。云是可書也已。右朝散
T1937_.46.0913b15: 使國王大臣夙根非佛。誰肯出力主張。大丞 T1937_.46.0913b16: 相宣靖魯公。因法智師夜夢有驗。捨田入寺。
T1937_.46.0913b19: 是夢是覺。如鏡照形。初非妄想。此田此供。如 T1937_.46.0913b20: 人贍家。不自爲功。今判部尚書。迺大丞相之 T1937_.46.0913b21: 孫。膺國重任爲計相。凡所以裕民足用調度 T1937_.46.0913b22: 得宜。一本之慈祥仁厚。有毫髮不便乎人。必 T1937_.46.0913b23: 極力經濟。在佛法爲方便利他三昧。迺得大 T1937_.46.0913b24: 丞相心傳家法。不日大用。識者必謂。魯公復 T1937_.46.0913b25: 生。而法智具在。今延慶講主親公。宜自承當。 T1937_.46.0913b26: 庶幾。大臣與噵師。相表裏。繇此燈燈相繼云。
T1937_.46.0913c01: 今天台教觀之徒。稱四明尊者。追配古人。其
T1937_.46.0913c04: 矍然加歎曰。此我高祖文元公與楊文公。之 T1937_.46.0913c05: 所稱者歟。我雖昧夫天台之學。未讀法智所 T1937_.46.0913c06: 著之書。而固已得其人矣。既而法智三世孫
T1937_.46.0913c09: 矣。當是時。翰林主人晁公楊公。所貽之文。既 T1937_.46.0913c10: 已流傳矣。其輩行中聲名人。篇章之美。又如 T1937_.46.0913c11: 何哉。然是詩吾祖法智。初不自有之。乃落於 T1937_.46.0913c12: 杭州式公。不知其歴幾歳。凡傳幾何人。而 T1937_.46.0913c13: 復歸於法智之舊室。亦可歎也。已將移于石。
T1937_.46.0913c16: 徳辭翰。雖散而復合。亦可以爲修徳之勸也。 T1937_.46.0913c17: 後有攬者。其所感可勝言哉。烏虖景徳祥符 T1937_.46.0913c18: 之風。此亦非其躅歟。政和元年十一月庚申 T1937_.46.0913c19: 十三日。朝請郎監明州船場飛騎尉賜緋魚
T1937_.46.0913c24: 右街鑒義譯經證義兼綴文同編
T1937_.46.0913c28: 高人雙樹下 淨業幾生修 T1937_.46.0913c29: 寶鉢窺枝鳥 銅瓶蟄海蚪
T1937_.46.0914a04: 譯經館證義同編修箋注
T1937_.46.0914a07: 猊座揚金石 宵庭立鬼神 T1937_.46.0914a08: 齋窓時過鹿 禪徑不知春
T1937_.46.0914a14: 池靜半暄吟草細 堂空初霽講華輕 T1937_.46.0914a15: 林浮積靄沈香炷 泉滴陰崖雜磬聲 T1937_.46.0914a16: 翻念觀光歸計晩 詠詩先寄社中名 T1937_.46.0914a17: 五言四十字寄延慶禮公道人
T1937_.46.0914a20: 龍作人聽講 神爲客施齋 T1937_.46.0914a21: 松風鳴鐵錫 石靄濕椶鞋
T1937_.46.0914a25: 譯經證義同編修箋注
T1937_.46.0914a28: 溪信年來絶 山心夜未空 T1937_.46.0914a29: 靜思分禁月 遐聽極霜鴻 T1937_.46.0914b01: 早晩能相見 機忘道即同 T1937_.46.0914b02: 詩四十言寄贈四明教主禮師幸惟釆覽 T1937_.46.0914b03: 雪苑左街講經論文章應制
T1937_.46.0914b06: 晨齊禽睇鉢 夕講月生衣 T1937_.46.0914b07: 鑪靜檀烟直 龕遙燭影微 T1937_.46.0914b08: 何當浮桂檝 江上共忘機 T1937_.46.0914b09: 謹吟五言四十字奉寄四明禮公法主
T1937_.46.0914b12: 講長銷海日 名逮動天都 T1937_.46.0914b13: 滌鉢秋潭淨 開禪曉磬孤 T1937_.46.0914b14: 幾懷雲外趣 寒夢過重湖
T1937_.46.0914b19: 白蓮舊社人離久 丹闕經年信去稀 T1937_.46.0914b20: 入觀夜堂江月滿 揮松秋殿晝燈微 T1937_.46.0914b21: 林中自有吾廬在 請益終期海上歸 T1937_.46.0914b22: 謹吟律詩一章奉寄四明禮師教主
T1937_.46.0914b25: 靈文演長夏 妙義解何人 T1937_.46.0914b26: 海月生吟夜 巖華落定春 T1937_.46.0914b27: 遙遙應念我 衣滿六街塵 T1937_.46.0914b28: 謹吟四十言拙詩寄贈四明講主禮師 T1937_.46.0914b29: 東京左街講律文章應制同
T1937_.46.0914c03: 道自隨名遠 年應逐講銷 T1937_.46.0914c04: 夜窓評疏燭 曉岸放生橈 T1937_.46.0914c05: 幾動耽吟客 相親夢去遙 T1937_.46.0914c06: 拙詩寄贈四明延慶禮公導師
T1937_.46.0914c09: 罷講唯澄慮 孤峯秖此心 T1937_.46.0914c10: 獸烟秋榻靜 蓬漏夜堂深 T1937_.46.0914c11: 盡仰鄞江上 清風繼道林 T1937_.46.0914c12: 詩寄四明禮公法師伏惟釆目 T1937_.46.0914c13: 東京講經律文章應制
T1937_.46.0914c16: 行深同劫錬 誓極把身遺 T1937_.46.0914c17: 犀柄風生遠 猊臺目下遲
T1937_.46.0914c23: 澄心長在觀 爲法欲亡身 T1937_.46.0914c24: 松韻秋深冷 山光雨霽新 T1937_.46.0914c25: 幾思清淨境 早晩遂相親 T1937_.46.0914c26: 五言四十字奉寄四明禮師道人 T1937_.46.0914c27: 東京左街講經文章應制同
T1937_.46.0915a01: 造疏傳他域 談空聚遠人 T1937_.46.0915a02: 龕燈孤敵暗 庭柏痩無春 T1937_.46.0915a03: 漸老思山甚 相逢會有因 T1937_.46.0915a04: 謹吟五言詩一首奉寄四明禮公大師
T1937_.46.0915a07: 杜門庭樹長 瞑目雪髭生 T1937_.46.0915a08: 松箒粘雲碧 沙泉蘸月明
T1937_.46.0915a12: 法師
T1937_.46.0915a15: 參禪嶺南客 傳教海東人 T1937_.46.0915a16: 老憶青山遁 閑忘白日頻 T1937_.46.0915a17: 何當同看雪 松火夜相親 T1937_.46.0915a18: 謹吟拙詩寄贈四明禮師法主
T1937_.46.0915a21: 四方來問道 半世不離山 T1937_.46.0915a22: 養鶴憐終潔 看雲許共閑 T1937_.46.0915a23: 仍聞焚幻質 幾欲別人間 T1937_.46.0915a24: 吟成五言四十字奉寄四明禮公法師
T1937_.46.0915a27: 闕下寧關夢 林間自了空 T1937_.46.0915a28: 秋期思社客 夜觀動魔宮 T1937_.46.0915a29: 發詠凭危閣 幽懷極甬東 T1937_.46.0915b01: 謹吟聲詩寄贈四明教主禮師伏希披覽 T1937_.46.0915b02: 是幸
T1937_.46.0915b05: 道外獨行化 區中久廢機 T1937_.46.0915b06: 濤聲喧講席 樹色冷禪衣 T1937_.46.0915b07: 況作吾宗主 談高似二威 T1937_.46.0915b08: 詩一章寄贈四明禮公上士
T1937_.46.0915b11: 擁衲疑雲重 休糧覺體輕 T1937_.46.0915b12: 講高清譽出 行苦白髭生 T1937_.46.0915b13: 聖代修僧史 須留萬古名 T1937_.46.0915b14: 五言四十字詩寄上四明禮師法主
T1937_.46.0915b17: 盡日冥心坐 諸方學者來 T1937_.46.0915b18: 杉松圍講石 猿鳥立生臺 T1937_.46.0915b19: 却憶重尋處 扁舟泛月迴 T1937_.46.0915b20: 謹成五言四十字奉寄四明禮公法師
T1937_.46.0915b23: 去鴻迷極浦 落葉滿荒林 T1937_.46.0915b24: 雪竇頻懷夢 鄞江寒月侵 T1937_.46.0915b25: 仍聞蓮社久 講説祝堯音 T1937_.46.0915b26: 謹吟五言一首寄贈四明禮師教主伏冀 T1937_.46.0915b27: 慈覽
T1937_.46.0915c01: 定迴華漏斷 講徹獸烟銷 T1937_.46.0915c02: 入檻泉聲細 當軒嶽色遙
T1937_.46.0915c06: 彌天才筆洞懸河 獨歩當年解義科 T1937_.46.0915c07: 國士聽經春夢少 江僧從化晝禪多 T1937_.46.0915c08: 半千衲子傳新鈔 積代宗師解舊訛 T1937_.46.0915c09: 只恐呉皇命同輦 妓人無處獻笙歌 T1937_.46.0915c10: 四明傳持正法爲二十九代祖師 T1937_.46.0915c11: 釋迦世尊。鶴林滅度。法付聲聞則唯迦葉。其 T1937_.46.0915c12: 付菩薩則有文殊。領受言教則在阿難。既有 T1937_.46.0915c13: 是三。孰可闕一。迦葉之後二十四傳。至于師 T1937_.46.0915c14: 子比丘。在迦葉傳。十有三世曰龍樹大士。所 T1937_.46.0915c15: 著大論。譯傳東土。在北齊時。慧文禪師。一見 T1937_.46.0915c16: 證入。以傳陳南嶽慧思禪師。凡十日而證。再 T1937_.46.0915c17: 傳隋天台智顗大師。十有四日而證。於是乎。 T1937_.46.0915c18: 備六度融萬法。定而三止。慧而三觀。質其宗 T1937_.46.0915c19: 焉。一言之曰具。二言之曰法性。離數而有三 T1937_.46.0915c20: 千。即經而專觀心。經之宗曰法華。則華嚴阿 T1937_.46.0915c21: 含方等般若。終於涅槃。皆爲法華。其爲迦葉 T1937_.46.0915c22: 文殊阿難。皆吾祖師。天台實傳唐章安灌頂。 T1937_.46.0915c23: 章安傳縉雲智威。縉雲傳東陽慧威。東陽傳 T1937_.46.0915c24: 左溪玄朗。左溪傳荊溪湛然。至荊溪而後。智 T1937_.46.0915c25: 者之言。悉載於書。智者之言。悉歸于正。其爲 T1937_.46.0915c26: 一大時教。不可得而加已。荊溪傳天台行滿。 T1937_.46.0915c27: 滿傳廣脩。脩傳物外。外傳梁元琇。琇傳周清 T1937_.46.0915c28: 竦。竦傳有宋羲寂。寂以上皆在天台。晩傳四 T1937_.46.0915c29: 明義通。通傳知禮。是謂四明尊者。亦曰四明 T1937_.46.0916a01: 法智。禀生知上性。思義於童子之時。其於天 T1937_.46.0916a02: 台之門。猶諸荊溪。四明傳廣智尚賢。廣智初 T1937_.46.0916a03: 得於淨名。最深乎性相。審知佛法。爲智其傳 T1937_.46.0916a04: 神智鑒文。神智破衆潰。以澄法智之海。炎慧 T1937_.46.0916a05: 炬。以繼廣智之明。若其載三智之美。可傳而 T1937_.46.0916a06: 不可朽者。有永嘉繼忠。其師神智。而資忠者。
T1937_.46.0916a09: 有宋之初。台教乃漸杭海入呉越。今世所傳 T1937_.46.0916a10: 三大部之類是也。然尚有留而不至與夫至 T1937_.46.0916a11: 而非其本眞者。仁王經疏。先至有二本。衆咸 T1937_.46.0916a12: 斥其僞。昔法智既納日本信禪師所寄辟支 T1937_.46.0916a13: 佛髮。答其所問二十義。乃求其所謂仁王經 T1937_.46.0916a14: 疏。信即授諸海舶。無何中流大風驚濤。舶人 T1937_.46.0916a15: 念無以息龍鼉之怒。遽投斯疏。以慰安之。法 T1937_.46.0916a16: 智乃求強記者二僧。詣信所。讀誦以歸。不幸
T1937_.46.0916a22: 却向汝道。神照依言。果三年辦事。持上諮問。 T1937_.46.0916a23: 忽被法智大喝一聲。師豁然開悟有頌曰。處 T1937_.46.0916a24: 處逢歸路。時時復故郷。本來成現事。何必待 T1937_.46.0916a25: 思量。師既得道。即法嗣四明。自後開法台城 T1937_.46.0916a26: 東掖山。爲白蓮之鼻祖矣 T1937_.46.0916a27: 四明門人霅川淨覺法師
T1937_.46.0916b01: 擲笠於採蓮徑中云。吾所學不就。不復過此 T1937_.46.0916b02: 橋。法智異之。待念尤厚。即與方丈東舍居焉。 T1937_.46.0916b03: 師雖白晝。而杜諸窓牖。藉膏蘭以偶尋繹。以 T1937_.46.0916b04: 故屋壁棟梁皆如墨也。至于郷邦書來。未始 T1937_.46.0916b05: 啓讀。悉投之帳閣中。一日爲衆分衞。坐舟檝 T1937_.46.0916b06: 間。方舒足。豁達自得。若在空。然舟檣爲之損 T1937_.46.0916b07: 折。既居之有歳。而與師針鉢相投。筌蹄盡擧。 T1937_.46.0916b08: 毎有疑則擷大屧閲大鑰。而上請益。見者弱 T1937_.46.0916b09: 之。時錢唐有慶昭法師。開光明玄義。略去觀 T1937_.46.0916b10: 心之文。師輔四明。撰問疑徴之。四明著妙宗。 T1937_.46.0916b11: 潤公撰指瑕非之。師作抉膜以解焉。四明建 T1937_.46.0916b12: 消伏三用。潤亦籤疑鄙之。師作止疑以止之。 T1937_.46.0916b13: 四明撰指要。談別理隨縁。或者構難。師作十 T1937_.46.0916b14: 門析難。以辨之。師後與廣智。辨觀心觀佛。求 T1937_.46.0916b15: 決於四明。四明以約心觀佛。據乎心性。觀彼 T1937_.46.0916b16: 依正。雙收二家。師聞之且不悦也。既而四明 T1937_.46.0916b17: 開張身量大義。師作十諫以諫之。四明不獲 T1937_.46.0916b18: 已。作解謗解焉。一家戸牖。既成齟齬。師逐拂 T1937_.46.0916b19: 衣還西浙。又上四明雪謗。著三身壽量義三 T1937_.46.0916b20: 千等書。其道遂與四明。偕不同矣。余甞聞諸 T1937_.46.0916b21: 永嘉曰。圓頓教勿人情。有疑不決直須爭。不 T1937_.46.0916b22: 是山僧騁人我。修行恐落斷常坑。四明霅川 T1937_.46.0916b23: 之論。其殆是矣。後賢當更審之 T1937_.46.0916b24: 妙悟法師輔四明作評謗書 T1937_.46.0916b25: 然霅川背四明。自立一家。最後上雪謗。以雪 T1937_.46.0916b26: 身量増減二謗之愆。當是時。四明晩景逼於 T1937_.46.0916b27: 有疾。令門人讀之太息也。既而四明歸寂。此 T1937_.46.0916b28: 書不復答。霅川時住靈芝而紿之曰。只因難 T1937_.46.0916b29: 殺四明師。誰向靈芝敢開口。此語由來口播。 T1937_.46.0916c01: 畢竟四明此道何若。曰若論一家身量。三雙 T1937_.46.0916c02: 六句。大節確乎不拔。已見妙宗料簡解謗一 T1937_.46.0916c03: 書。其雪謗之來。愈彰轉計之失耳。雖然彼或 T1937_.46.0916c04: 有諸文義。續有妙悟法師評謗書。而辨析之。 T1937_.46.0916c05: 妙悟甞住秀州勝果。解行高妙。大有靈異。具 T1937_.46.0916c06: 見呂益柔所作塔記。師即雷峯廣慈之法子。 T1937_.46.0916c07: 四明之嫡孫爾。爾時霅川聲駕。未易酬對。而 T1937_.46.0916c08: 師輒陳述之。可見矣。書之略曰。希最謹修書。 T1937_.46.0916c09: 拜于崇福講主。雖居咫尺。請問尤疎。但切翹 T1937_.46.0916c10: 勤。莫遑利見。近覩盛製雪謗書。所謂救生法 T1937_.46.0916c11: 二身。雪増減兩謗者也。此書一往可觀。再研 T1937_.46.0916c12: 有失。解謗雖已煥然。雪謗猶自氷執。今據吾 T1937_.46.0916c13: 祖之格言。以評闍梨之誤説等。然此一書。雖 T1937_.46.0916c14: 有傳寫之本。而未甞刊刻。凡曰義學。欲了山 T1937_.46.0916c15: 家此道建立終始者。當悉披尋之 T1937_.46.0916c16: 草菴教苑遺事紀法智講貫 T1937_.46.0916c17: 全三學。法智門下之高者也。作法智行業録。 T1937_.46.0916c18: 其間言。法智傳持四十年。妙玄文句。講七八 T1937_.46.0916c19: 遍。摩訶止觀五遍。其餘小部。或講十遍。以至 T1937_.46.0916c20: 不可得記其數者。時人語曰。法智講經。明覺 T1937_.46.0916c21: 頌。慈雲談辯。梵才詩。夫如是法智。眞講經 T1937_.46.0916c22: 者也。近世號講者。十載有一部未終者。安在 T1937_.46.0916c23: 其能七八至不可勝紀耶。或謂余曰。古今不 T1937_.46.0916c24: 同也。今之人既尚展演説。須入時。余對之曰。 T1937_.46.0916c25: 大凡學道直須遠追古人。若里巷兒女輩。 T1937_.46.0916c26: 結束粉飾。當入時也。此癡人何足與語 T1937_.46.0916c27: 記四明門下纂成十類 T1937_.46.0916c28: 類集之興。蓋備學者看讀得其要。始者自仁 T1937_.46.0916c29: 首座聽法智之講聞援引之多。遂録其文。以 T1937_.46.0917a01: 成五類。續霅川岳公。居法智輪下。博學強記。 T1937_.46.0917a02: 足成其七。後得仙都聰師鈔。以爲十。又佛慧 T1937_.46.0917a03: 才公。重新増葺。復有吉公再加銓次。於玄句 T1937_.46.0917a04: 止觀。參以三大部記洎淨名光明等疏。並益 T1937_.46.0917a05: 以記鈔。其繁者削之。略者補之。首尾五師。修 T1937_.46.0917a06: 治方爲善本。昔廣智法師。甞示衆曰。類集之 T1937_.46.0917a07: 行。得失相半。得在學人探尋知其要意。失在 T1937_.46.0917a08: 忘其本文義勢起盡。文外當更推之。不可但 T1937_.46.0917a09: 謂秖此耳。矧今之日。四方教肆。多尚點讀斯 T1937_.46.0917a10: 文。豈不失於元本唯求枝葉者乎。但教典不 T1937_.46.0917a11: 有之處。或得於是。庶可朝暮温故知新不唐 T1937_.46.0917a12: 學問也。果由此而識大輅。固不當以椎輪爲
T1937_.46.0917a15: T1937_.46.0917a16: T1937_.46.0917a17: T1937_.46.0917a18: T1937_.46.0917a19: 四明石芝沙門宗曉編 T1937_.46.0917a20: 宋故明州延慶寺法智大師行業碑 T1937_.46.0917a21: 明州延慶寺傳天台教觀故法智大師塔銘 T1937_.46.0917a22: 四明法智尊者實録
T1937_.46.0917a25: 悼四明法師大師詩同前
T1937_.46.0917b06: 推誠保徳功臣資政殿大學士守太子 T1937_.46.0917b07: 少保 T1937_.46.0917b08: 致仕上柱國南陽郡開國公食邑二千五
T1937_.46.0917b12: 夢神僧携一童遺之曰。此佛子羅睺羅也。既生 T1937_.46.0917b13: 以名焉。毀齒出家。十五落髮受具戒。二十從
T1937_.46.0917b16: 法界。僧曰大總法相圓融無礙者是也。師曰 T1937_.46.0917b17: 既圓融無礙矣。何得有次第耶。是僧無語。幾 T1937_.46.0917b18: 一月自講心經。人皆屬聽。而驚傳之。謂教法 T1937_.46.0917b19: 有頼矣。居三年。常代通師講。入文銷義。益闡 T1937_.46.0917b20: 其所學。後住承天。遂徙延慶。徳望寖隆。道法 T1937_.46.0917b21: 大熾。所至爲學徒淵藪。日本國師。甞遣徒持 T1937_.46.0917b22: 二十問。詢求法要。師答之咸臻其妙。天台之 T1937_.46.0917b23: 教莫盛此時。眞宗皇帝。知名遺中貴人。至其 T1937_.46.0917b24: 居。命修懺法。厚有賜予。偶歳大旱。師與遵式 T1937_.46.0917b25: 異聞二法師。同修金光明懺。用以祷雨三日。 T1937_.46.0917b26: 雨未降。於是徹席伏地。自誓於天。曰茲會佛 T1937_.46.0917b27: 事。儻未降雨。當各然一手以供佛。佛事未竟。
T1937_.46.0917c03: 曁光明二記之類。後悉流傳。甞偕十僧修妙 T1937_.46.0917c04: 懺三年。且約以懺罷。共焚其躯。庶以激怠惰。 T1937_.46.0917c05: 而起精進。翰林學士楊公億駙馬都尉李遵 T1937_.46.0917c06: 勗。嘗薦師服號者。其心尤所愛重。知有自焚 T1937_.46.0917c07: 意。致書勸止弗從。又致書天竺慈雲式師。俾 T1937_.46.0917c08: 自杭至明面沮其義。亦不聽。群守直史舘李
T1937_.46.0917c11: 懺中七日。爲順寂期。方五日。結跏趺坐而逝。 T1937_.46.0917c12: 實天聖六年正月五也。享年六十有九。爲僧 T1937_.46.0917c13: 五十有四期。其亡經月發龕以視。顏膚如生。 T1937_.46.0917c14: 爪髮倶長。既就荼毘。舌根不壞。舍利至不可 T1937_.46.0917c15: 勝數。凡三主法會。唯事講懺。四十餘年。脇未 T1937_.46.0917c16: 始至席。當時之人。從而化者。以千計。授其教 T1937_.46.0917c17: 而唱道於時者。三十餘席。如則全覺琮本如 T1937_.46.0917c18: 崇矩尚賢仁岳慧才梵臻之徒。皆爲時之聞 T1937_.46.0917c19: 人。今江浙之間。講席盛者。靡不傳師之教。其
T1937_.46.0917c25: 學爲來者。師固釋門之木鐸哉。自昔達官文 T1937_.46.0917c26: 士。其言可信於後世者。乃無述焉。其徒竊羞
T1937_.46.0917c29: 逮交戰於事物之境。而莫之能返。此諸佛不 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 902 903 904 905 906 907 908 909 910 911 912 913 914 915 916 917 [行番号:有/無] [返り点:無/有] [CITE] |