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不空羂策毘盧舍那佛大灌頂光明眞言句義釋 (No. 2245_ 高辨撰 ) in Vol. 61 809 810 [行番号:有/無] [返り点:無/有] [CITE]
T2245_.61.0809a16: No. 2245 T2245_.61.0809a17: 不空羂索毘盧遮那佛大灌頂 T2245_.61.0809a18: 光明眞言句義釋 T2245_.61.0809a19: T2245_.61.0809a20: 竊案釋家意。如來密語有二意趣。可釋義不 T2245_.61.0809a21: 可釋義也。初者應機縁故。於無量甚深義理 T2245_.61.0809a22: 中略出一分。令人生惠解。後者是如來密語 T2245_.61.0809a23: 故。非思議境界。唯生仰信可持念之。今就初 T2245_.61.0809a24: 門出多含一義。聊勸持者信心。願挑佛惠之 T2245_.61.0809a25: 光明破無明長夜。于時貞應元年四月十九 T2245_.61.0809a26: 日。持念沙門高辨集 T2245_.61.0809a27: 眞言曰 T2245_.61.0809a28: T2245_.61.0809a29: 唵阿謨伽吠嚧左曩摩賀母 捺羅 摩 抳鉢 T2245_.61.0809a30: T2245_.61.0809b01: 納麼 入縛 羅 鉢羅 韈 多野 吽 T2245_.61.0809b02: 釋羅者一切眞言本母也。四字
T2245_.61.0809b10: 者是光明。即一切如來大智惠也。上三種
T2245_.61.0809b17: 二執差別垢。證平等性理。是故寶生尊從此
T2245_.61.0809b20: 花也。是故五部中以此智寄蓮花部也。次言
T2245_.61.0809b23: 光明也。或神通中光明是其一歟。先擧之
T2245_.61.0809b26: 上功徳即充滿我身。轉滅罪障轉得福徳也。
T2245_.61.0809c02: 滅世出世障礙。是即轉也。成滿無量大願是 T2245_.61.0809c03: 即易義也。次言者第四轉即爲聲也。謂爲 T2245_.61.0809c04: 此毘盧遮那如來大智大悲不空大印所印 T2245_.61.0809c05: 故。於此三不善根淤泥中即印現如來無量 T2245_.61.0809c06: 功徳。是故衆生纔聞名字即得如來加持。乃 T2245_.61.0809c07: 至呪章木土砂即印現佛徳也。廣如別説。次 T2245_.61.0809c08: 者此眞言種子也。理趣釋名大樂金剛不空 T2245_.61.0809c09: 三摩耶本誓心眞言。即依今眞言大意毘盧 T2245_.61.0809c10: 遮那如來不空大印心眞言也。大印者即本 T2245_.61.0809c11: 誓也。二名相順也。即理趣釋云。字者因義 T2245_.61.0809c12: 也。因義者謂菩提心爲因。即一切如來菩提 T2245_.61.0809c13: 心。亦是一切如來不共眞如妙體。恒沙功徳 T2245_.61.0809c14: 皆從此生。此一字具四字義。且字以爲本 T2245_.61.0809c15: 體。字從字生。由字一切法本不生 T2245_.61.0809c16: 故。一切法因不可得。其字中有汚聲。聲 T2245_.61.0809c17: 者一切法損減不可得。其字頂上有圓點半 T2245_.61.0809c18: 月。即謂麼。麼字者一切法我義不可得。我 T2245_.61.0809c19: 有二種。所謂人我法我。此二種皆是妄情所
T2245_.61.0809c25: 此我報居中有十方立。自他彼此差別生増 T2245_.61.0809c26: 益損減謗。云我有此物彼不有此物。此皆謗 T2245_.61.0809c27: 法性也。謂四大五蘊中本無主宰。十方爲誰 T2245_.61.0809c28: 立。本性虚空體自明白。内照十方性名大智。 T2245_.61.0809c29: 外滯衆生相名大悲。是故若謂此悲智有自 T2245_.61.0810a01: 體有方所我知法性愍衆生者。萬法天然。衆 T2245_.61.0810a02: 生是實衆生。賢聖是實賢聖。非修得非業報。 T2245_.61.0810a03: 然者諸佛非能化。衆生非所化。無教化理也。 T2245_.61.0810a04: 是故諸法離増益有離損減無。雖有無相違 T2245_.61.0810a05: 離非二戲論。是故本不生之言空増益有離 T2245_.61.0810a06: 餘三謗也。離此四謗四義皆立。是故字因 T2245_.61.0810a07: 義者。謂心性離此四謗。即一切如來菩提心。 T2245_.61.0810a08: 又是不共眞如妙體也。是故有自性清淨心
T2245_.61.0810a15: 也。不空羂索經中有離合兩釋證文先離釋 T2245_.61.0810a16: 證文者經文處處多云。大如意寶大灌頂祕
T2245_.61.0810a25: 六十七云。觀世音菩薩眉間白毫出甘露渧 T2245_.61.0810a26: 如火星流。其色明踰頗胝迦寶。清淨鑒徹。從 T2245_.61.0810a27: 空墜下正住佛前。變成衆寶千葉蓮花。其花 T2245_.61.0810a28: 純以瑠璃爲莖。有大光明超億千日初出色
T2245_.61.0810b07: 灌頂眞言。而爲清淨蓮花明王各以種種種 T2245_.61.0810b08: 族一切神通大如意寶大灌頂祕密曼拏羅印 T2245_.61.0810b09: 三昧耶灌頂。授一切種族大如意寶大灌頂
T2245_.61.0810b12: 從佛眉間出坐此蓮花。宗家釋此義。以蓮花 T2245_.61.0810b13: 爲所詮義。以菩薩爲能詮教。探玄記第三釋 T2245_.61.0810b14: 云。若依一乘者此菩薩即名見教體。人法無
T2245_.61.0810b17: 王是能詮教。是故名蓮花明王。一切如來説 T2245_.61.0810b18: 此眞言灌明王頂者。是受於心頂。即以法成 T2245_.61.0810b19: 人也。此依正倶光明眞言體也。不空羂索毘 T2245_.61.0810b20: 盧遮那佛大灌頂光明眞言之名義依此立 T2245_.61.0810b21: 也。此眞言本尊手印等非輒可流布故。別記 T2245_.61.0810b22: 載之 T2245_.61.0810b23: 光明眞言句義釋 T2245_.61.0810b24: 金剛佛子高辨抄出之
T2245_.61.0810b27: 寛喜元年六月十七日於法鼓臺與三川僧 T2245_.61.0810b28: 都等御披談了 T2245_.61.0810b29: T2245_.61.0810c01: T2245_.61.0810c02: T2245_.61.0810c03: T2245_.61.0810c04: T2245_.61.0810c05: T2245_.61.0810c06: T2245_.61.0810c07: T2245_.61.0810c08: T2245_.61.0810c09: T2245_.61.0810c10: T2245_.61.0810c11: T2245_.61.0810c12: T2245_.61.0810c13: T2245_.61.0810c14: T2245_.61.0810c15: T2245_.61.0810c16: T2245_.61.0810c17: T2245_.61.0810c18: T2245_.61.0810c19: T2245_.61.0810c20: T2245_.61.0810c21: T2245_.61.0810c22: T2245_.61.0810c23: T2245_.61.0810c24: T2245_.61.0810c25: T2245_.61.0810c26: T2245_.61.0810c27: T2245_.61.0810c28: T2245_.61.0810c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |