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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0166a01: 安穩寶壽長遠之由如件。仍勤行事謹奏 T2409_.76.0166a02: 年 月 日 阿闍梨 T2409_.76.0166a03: 卷數付御衣奉取返使テ結線等相具テ灰密 T2409_.76.0166a04: 密可令召由。能含テ可進上之 T2409_.76.0166a05: 一問答料簡 T2409_.76.0166a06: 問曰。六字神呪經者。是何尊法耶 答。是 T2409_.76.0166a07: 觀音法也 T2409_.76.0166a08: 問曰。經題只之六字神呪。不加觀音之名。 T2409_.76.0166a09: 何以知是觀音神呪之事耶 答。六字經説 T2409_.76.0166a10: 呪了云。願此呪常吉。觀世音觀照我身。憐愍
T2409_.76.0166a13: 其文義。彼經此經相似。准之可知 又六字
T2409_.76.0166a16: 説。可知觀音神呪也 T2409_.76.0166a17: 問。六字者付經所説神呪。有六字歟 答。人 T2409_.76.0166a18: 人推量云。六字呪ノ佉知等ニ有六字歟トイフ。然 T2409_.76.0166a19: 云ヒテ不詳得其六字 T2409_.76.0166a20: 問。既計之無六字何事 答。或驗記云。六 T2409_.76.0166a21: 字者觀音略名也。意云。觀音有大悲等之六 T2409_.76.0166a22: 之名字故。名ニ觀音。祕六字也。委見驗記。
T2409_.76.0166a25: 爭也。但今所言之六字之言。付觀音之六種ニ T2409_.76.0166a26: 立ト云事。所不見也。仍猶六字者。付神呪之字 T2409_.76.0166a27: 可論耳。如彼一字金輪。唯有一字。文殊一字 T2409_.76.0166a28: 五字六字八字皆有其字數。例之觀音六字。 T2409_.76.0166a29: 其字之數。可有六字也。仍付字數テ可尋思 T2409_.76.0166b01: 之 案經文云。觀世音消伏毒害虚空藏寶
T2409_.76.0166b04: 六觀音トイハハ此法是聖觀音法トイフコト證文先出了ヌ。 T2409_.76.0166b05: 何廣云六觀音耶。若六觀音法ナラハ於六觀音像 T2409_.76.0166b06: 前可行之。例如七佛藥師法。向七佛耶。何 T2409_.76.0166b07: 只向聖觀音一像行之哉。儀軌説祕録篇不 T2409_.76.0166b08: 可背彼耶 T2409_.76.0166b09: 答。付字數テ不得其六字故。以別意テ付六觀 T2409_.76.0166b10: 音テ消六字之意也。問字モ既不得其六字。故 T2409_.76.0166b11: 有遮詮テ無表詮ンヤ。故不付字數テ以別意テ問答ノ T2409_.76.0166b12: 家倶可思之也。但六觀音ナラハ於六觀音像前可 T2409_.76.0166b13: 行トイフニ至テハ經文不云可對六觀音像。故今對一 T2409_.76.0166b14: 體修之有何失耶。七佛藥師ハ經ニ説故也。今 T2409_.76.0166b15: 雖向聖觀音一像。其六觀音之義不可異乎。 T2409_.76.0166b16: 本體タル聖觀音ニ付テ修セムニ無異乎。故軌云。依聖 T2409_.76.0166b17: 觀音法耳。非遮六觀音乎。祕録意又以聖 T2409_.76.0166b18: 觀音爲本體。故可不云千手等。故沈爾入 T2409_.76.0166b19: 聖觀音像中乎 T2409_.76.0166b20: 問。付字數テ尋之ニハ問答ノ家共不得之。至于 T2409_.76.0166b21: 一字金輪文殊一字五字八字例者。問。家ハ T2409_.76.0166b22: 得タリ例ヲ答ノ家ハ不能會釋
T2409_.76.0166b25: 音利六趣故。有六名字也。請觀音疏有釋
T2409_.76.0166b28: 可思之 T2409_.76.0166b29: 行林第二十一 六字上 T2409_.76.0166c01: 享徳四年六月六日於西圓寺聖門院以石 T2409_.76.0166c02: 山寺本令書寫畢
T2409_.76.0166c05: T2409_.76.0166c06: T2409_.76.0166c07: T2409_.76.0166c08: 河臨
T2409_.76.0167a07: 杓一具 五色糸 弓四 箭四 鏡四 小
T2409_.76.0167a16: 私云。大和尚曰。定心和尚申請陰陽師令 T2409_.76.0167a17: 讀中臣祓。大原以伴僧令讀之。兩人共隨 T2409_.76.0167a18: 谷面受。其説不同。可隨宜歟 T2409_.76.0167a19: 若申請陰陽師者消息禮紙可申。其旨不 T2409_.76.0167a20: 可載支度矣 T2409_.76.0167a21: 見定心房現修之時日記。陰陽頭賀茂道 T2409_.76.0167a22: 言朝臣。勅使等乘別船。令來。御衣者預陰
T2409_.76.0167a25: 可具之。不來者可具也
T2409_.76.0167b03: 先支度可出之 T2409_.76.0167b04: 注進 T2409_.76.0167b05: 六字法河臨一夜支度 T2409_.76.0167b06: 大船一 T2409_.76.0167b07: 編船二可爲一歟。舍形張一丈。長三間。高 T2409_.76.0167b08: 從棟下六尺許。護摩炎無危程
T2409_.76.0167b23: 續松七十把
T2409_.76.0167b27: 年 月 日 行事大法師
T2409_.76.0167c04: 一道場 T2409_.76.0167c05: 第六日後夜時了後。阿闍梨番僧承仕檀越 T2409_.76.0167c06: 雜人等相共。臨河乘船。以幕引圍。壇所中心
T2409_.76.0167c13: T2409_.76.0167c14: 一日時 T2409_.76.0167c15: 問。定メテ第六日後夜時了。可赴河歟 T2409_.76.0167c16: 師云。不可必然。第五六七日ノ間ニ可擇吉日
T2409_.76.0167c19: 赴河也。晝極掲焉之故也。後冷泉院御時。 T2409_.76.0167c20: 於大井河被修之日。東寺僧侶河邊雜人等
T2409_.76.0168a02: [IMAGE] T2409_.76.0168a03: [IMAGE] T2409_.76.0168a04: [IMAGE] T2409_.76.0168a05: [IMAGE] T2409_.76.0168a06: [IMAGE] T2409_.76.0168a07: [IMAGE] T2409_.76.0168a08: [IMAGE] T2409_.76.0168a09: [IMAGE] T2409_.76.0168a10: [IMAGE] T2409_.76.0168a11: [IMAGE] T2409_.76.0168a12: [IMAGE] T2409_.76.0168a13: [IMAGE] T2409_.76.0168a14: [IMAGE] T2409_.76.0168a15: [IMAGE] T2409_.76.0168a16: [IMAGE] T2409_.76.0168a17: 此指圖只大略許也。不爲規。如此事隨時可許。以便宜吉先耳。兩記共無之。私 T2409_.76.0168a18: 所入也 T2409_.76.0168a19: 私云。河臨時。船壇本尊。定心和尚。懸觀音。大原僧都。懸天王。可依何説耶 師云。師
T2409_.76.0168b24: 今案安鎭作法。有其儀耳 T2409_.76.0168b25: 教記云。師傳曰。河臨ノ當日ノ後夜日中時。如 T2409_.76.0168b26: 例迴向等之後。赴河。此定ナンハ以河行法テハ可爲 T2409_.76.0168b27: 初夜後夜之二時也。而大原僧都乍禀受此 T2409_.76.0168b28: 師説。初夜時亦修ノ赴河テ還壇所ニ被行後夜日 T2409_.76.0168c21: 中之二時。仍承之テ一門只如此修來計。思ニ T2409_.76.0168c22: 以壇所之時。慥滿二十一時ニ以河行法テハ別ノ T2409_.76.0168c23: 數ト爲ムトニヤアラム可思。依之初夜時亦行テ早早超河テ T2409_.76.0168c24: 秉燭ニ始テ未明ニ可畢也。下ノ第七ノ瀬ニ赴テ事共沙 T2409_.76.0168c25: 汰了。實檢テ繋聖觀音テ船ヲ向此テ次第ニ上ノ瀬サマニ T2409_.76.0168c26: 修シ上ル也。河臨之事由。略可啓白
T2409_.76.0168d01: 已上教記 T2409_.76.0168d02: 師云。第七瀬 T2409_.76.0168d03: 先供養文 唱禮 九方便 次略供養法
T2409_.76.0168d15: 吹繋息置之。即有一人。茅ノ一枚ヲ被壇越ニ
T2409_.76.0168d18: 亦同此意。而先日所下賜口決説。長久四年
T2409_.76.0168d23: 護摩了ムヲ可相待之 T2409_.76.0168d24: 十人定 中臣祓一人 振鈴一人 螺吹四 T2409_.76.0168d25: 人 鼓打一人 金剛鈴二人 鉦鼓一人
T2409_.76.0168d28: 人人桴テ取設シ螺ヲ當口ニテ相待程ニ阿闍梨乍 T2409_.76.0168d29: 坐禮盤ヒナリ向テ高聲ニ出迦知等聲ニ付テ中臣祓打 T2409_.76.0169a01: 出テ讀合セ鼓螺等亂聲。口ニハ高聲ニ唱佉知等吽 T2409_.76.0169a02: 發テ。外ニハ現怒相之。内ニハ發慈悲心。中臣祓解繩 T2409_.76.0169a03: 了後。檀越八鐵人形・蘖人形・藁人形取合テ摩 T2409_.76.0169a04: 自身テ息氣ヲ吹人形テ然後置之ケ。一人以菅祓テ T2409_.76.0169a05: 被檀越頸テ後身下シ祓出テ後サマニ超ヨ。如此 T2409_.76.0169a06: 三度シテ後ニ散米ヲ散人形上ニ壇ニ所立タル鑌鐵刀ヲ T2409_.76.0169a07: 以切菅拔テ解繩・人形等取加テ置折敷テ投入河
T2409_.76.0169a10: 船テ令上。次瀬○著。次上瀬了ナハ又如先修法 T2409_.76.0169a11: 等也
T2409_.76.0169a14: 師曰。以壇所立刀切菅拔ヲ事。大原・定心等 T2409_.76.0169a15: 説不見之。壇所立刀ハ是結界歟。然者行法 T2409_.76.0169a16: 中問令拔者憚多シ。況國隨口傳中云。七瀬
T2409_.76.0169a19: 但左右者是陰陽師之左右歟。更可尋之。 T2409_.76.0169a20: 仍支度可載用刀也。有陰陽師者。以彼可 T2409_.76.0169a21: 令切之也
T2409_.76.0169a24: 右白虎。前朱雀。後玄武。前後翼輔急急如
T2409_.76.0169a27: 中臣禮事 T2409_.76.0169a28: 或云。覺大師傳此河臨給者。中臣祓倭語
T2409_.76.0169b02: 歟。吉備大臣自唐 T2409_.76.0169b03: 大和尚曰。注中臣祓云。素戔烏尊犯天罪 T2409_.76.0169b04: 之時。令天兒屋命。以掌其解除之大淳辭。 T2409_.76.0169b05: 厥後皇孫天降之時。五部之神陪從而天 T2409_.76.0169b06: 兒屋命其一也。即中臣之遠祖也。故中臣 T2409_.76.0169b07: 忌部歴世相承供奉其議矣 T2409_.76.0169b08: 大唐無禮作法者。何シテカ於本朝。此解除ノ法ニ T2409_.76.0169b09: 付祓ノ名ヲ耶。彼朝定有其文言歟。但雖有。 T2409_.76.0169b10: 中久任國云古風。用此祓文不可難歟。更 T2409_.76.0169b11: 可尋訪之
T2409_.76.0169b15: 於東流水上。鄙國之俗。三月上巳之日。於 T2409_.76.0169b16: 添洧兩水之上。執蘭招魂拂除不祥。晋書 T2409_.76.0169b17: 志云。季上巳。官人及百姓皆禊東流上。自 T2409_.76.0169b18: 魏以後。但用三日。不以上巳。曲水之遊是 T2409_.76.0169b19: 也 T2409_.76.0169b20: 圓融房於瀬瀬一結合七結也。前行法之
T2409_.76.0169b28: 餘物各二十一反可投之。但從始合テ投宜 T2409_.76.0169b29: 歟。乳木二十一支・三支・乳木三把。諸尊段 T2409_.76.0169c01: 料可投之。誦延命眞言。古呂草可投之。本 T2409_.76.0169c02: 尊段末可燒三類形
T2409_.76.0169c05: 妄執顚倒ヨリ起レリ仍入本尊平等慈悲三摩 T2409_.76.0169c06: 地。無始厭離虚妄心。悉鉤召引入本尊三 T2409_.76.0169c07: 摩地摧彼解脱シテ令歸入本尊眞如一平等 T2409_.76.0169c08: 理ト可想也。如此觀念法驗定顯歟。少モ起 T2409_.76.0169c09: 横ノ心ヲ修レハ定不吉歟。能能可觀念。是最極 T2409_.76.0169c10: 祕事也。世天段時。必誦十二神將呪。一杓 T2409_.76.0169c11: 可供之。其所以者。諸厭媚呪咀作法。離十 T2409_.76.0169c12: 二神。無作之。十二神ニ祈厭也。仍必十二 T2409_.76.0169c13: 神ニ總テ可供之也
T2409_.76.0169c20: 七瀬者。隨河便推量テ可移瀬瀬ニ也。其瀬瀬 T2409_.76.0169c21: 間一町歟。若一町餘歟。從下至上。第七瀬。 T2409_.76.0169c22: 從船下ヲ可歸也。歸下ノ始タル瀬等。頗不宜事
T2409_.76.0169c27: 可將還。七瀬行法亦修テ未明ニ畢テ還壇所テ可行
T2409_.76.0170a01: 長久四年決云。六字并河臨時。灑於檀越不
T2409_.76.0170a04: ヘシ若檀主雖來不乘壇船。在別船者。標物ニ T2409_.76.0170a05: 灑水シ人形等。菅拔カハ彼別船ニ持渡シテ可令 T2409_.76.0170a06: 爲也 T2409_.76.0170a07: 一衣服事 T2409_.76.0170a08: 長久四年決云。若有ハ檀主。菅拔スルコトニ狩衣脱
T2409_.76.0170a17: 陰陽家七瀬祓。此三種人形用之與今不異
T2409_.76.0170a23: 三種人形ヲ一枚ツツ取テ三枚ヲ。上ヘニハ蘖。中ニハ藁。下ニハ
T2409_.76.0170a26: 引ナカヘテ壇ノ前ニ向テ誦呪ス。是人形入魂呪也 唵 T2409_.76.0170a27: 悉多唎也娑婆呵 T2409_.76.0170a28: 引互ヘタル形 T2409_.76.0170b01: T2409_.76.0170b02: [IMAGE] T2409_.76.0170b03: [IMAGE] T2409_.76.0170b04: 以一結テ一度撫之テ一瀬七撫也。一瀬三七 T2409_.76.0170b05: 二十一枚人形了 T2409_.76.0170b06: 一菅貫事 T2409_.76.0170b07: 陰陽家無本文。只是此國舊習耳 T2409_.76.0170b08: 一讀中臣祓作法事 T2409_.76.0170b09: 讀間大奴佐ヲ振テ讀之。大奴佐ハ以紙作之非法。
T2409_.76.0170b12: 藁ハ不法也。ツルソヲ可用之。七瀬祓時。以鑌
T2409_.76.0170b19: 師曰。未得本説。只師師口傳シ來也。依之師
T2409_.76.0170b24: 私云。覺大師於大宗。隨何師令受習給 T2409_.76.0170b25: 耶 T2409_.76.0170b26: 師曰。見巡禮記。其旨不詳。但谷隨靜眞受 T2409_.76.0170b27: 學此法之時。靜眞以右状所教示也。傳 T2409_.76.0170b28: 法人是有浮言耶 T2409_.76.0170c01: 靜眞於誰人。所受學之耶 T2409_.76.0170c02: 師曰。覺大師祕藏之始。欲絶而靜眞於木
T2409_.76.0170c05: 師曰。未詳。木寺有二。一在仁和寺。一在 T2409_.76.0170c06: 深草邊。而東寺人皆云仁和寺木寺。仍山
T2409_.76.0170c09: 喜勝知河臨實是我山人也。雖自門人。依 T2409_.76.0170c10: 縁住他所。古今常例也。此事與故寛運僧
T2409_.76.0170c13: 愚案。若是觀音本誓呪咀返却還著本人。 T2409_.76.0170c14: 其祕密深甚行儀歟。河臨者。其中正作成 T2409_.76.0170c15: 就之時。作法歟 T2409_.76.0170c16: 行林第二十二 六字下 T2409_.76.0170c17: T2409_.76.0170c18: 享徳四年六月八日於西圓寺聖門院以石 T2409_.76.0170c19: 山寺本令書寫畢 T2409_.76.0170c20: 承應二年三月二十四日以二尊院本書之 T2409_.76.0170c21: 畢 T2409_.76.0170c22: 舜興 T2409_.76.0170c23: 元祿十六年癸未三月下旬書寫之 T2409_.76.0170c24: 嚴覺洪道 T2409_.76.0170c25: 享保十三戊申年於出雲寺書寫校合了 T2409_.76.0171a01: T2409_.76.0171a02: T2409_.76.0171a03: T2409_.76.0171a04: 聖觀音法上 T2409_.76.0171a05: 一支度 T2409_.76.0171a06: 注進 T2409_.76.0171a07: 聖觀音御修法一七箇日支度
T2409_.76.0171a22: 年 月 日 T2409_.76.0171a23: 注進 T2409_.76.0171a24: 聖觀音供一七箇日支度
T2409_.76.0171b02: 年 月 日 T2409_.76.0171b03: 一起首時分
T2409_.76.0171b25: 印呪等 T2409_.76.0171b26: 師傳云。文説千觀音心印呪功能云。千劫○ T2409_.76.0171b27: 業障○滅盡得倶千佛聚善根。背千劫流轉
T2409_.76.0171c01: 以千爲其數。即千手菩薩所持標幟皆是一 T2409_.76.0171c02: 切觀音標幟也。如意等一切觀音皆在其中 T2409_.76.0171c03: 也。皆是一種法門也。今言千轉觀音者。即 T2409_.76.0171c04: 彼一千功徳聚也。彼千手菩薩唯四十餘年 T2409_.76.0171c05: 所持明之。今此觀音即彼一千手所持標幟 T2409_.76.0171c06: 是也。師説即以此千轉印明。爲一切觀音 T2409_.76.0171c07: 印明。乃至諸經所説有名無法觀音皆依之
T2409_.76.0171c15: 車輅等印明道場觀。依金剛界成身亦用 T2409_.76.0171c16: 五相成身。金對記云。不空智瑜伽蓮花部 T2409_.76.0171c17: 念誦法觀音部阿闍梨行法。亦通當部諸 T2409_.76.0171c18: 尊法。更問
T2409_.76.0171c21: 已上經軌大略如右。池上大原私記未 T2409_.76.0171c22: 見。但有一印私記。如下書之。今就兩 T2409_.76.0171c23: 部及蘇悉地各略注其梗概矣 T2409_.76.0171c24: 先依胎藏大悲都壇而行之者
T2409_.76.0172b10: 持誦不同意云。廣大軌説擧世相承行之。未 T2409_.76.0172b11: 知出處。持蓮抄記。發心修行證果涅槃之次
T2409_.76.0172b15: 密號 正法金剛
T2409_.76.0172b20: 梵號。密號如八葉尊
T2409_.76.0172b27: 葉尊者説。雖依大法聊爾不可行之。此 T2409_.76.0172b28: 外釋迦院文殊院亦有觀音。皆是彼等 T2409_.76.0172b29: 侍者也。仍除之耳 T2409_.76.0172c01: 裏。有人云。此開敷蓮花。繪師佛書違也 T2409_.76.0172c02: 一説云。蓮花部院
T2409_.76.0172c05: 台軌七集云。 T2409_.76.0172c06: 初割蓮花 T2409_.76.0172c07: 調定圖。初割蓮花云也 T2409_.76.0172c08: 釋迦院觀音 T2409_.76.0172c09: 三昧耶形 T2409_.76.0172c10: 文殊院觀音三〃〃〃 T2409_.76.0172c11: 金剛界圖。蓮花上横三古。三古上竪獨 T2409_.76.0172c12: 古。獨古上有火炎 法菩薩 T2409_.76.0172c13: T2409_.76.0172c14: [IMAGE] T2409_.76.0172c15: [IMAGE]
T2409_.76.0173a16: 其門三部大法門各別。言門異者胎藏金 T2409_.76.0173a17: 剛兩部以理爲正兼事也。蘇悉地以事爲
T2409_.76.0173a23: 大讃 T2409_.76.0173a24: 對受記云。海大徳説用普印。謂金剛合掌也 T2409_.76.0173a25: 又云。又其大讃出大日經第七卷中及金剛 T2409_.76.0173a26: 頂四卷六卷本。經並皆唐翻。今玄法寺兩卷
T2409_.76.0173b01: 讃
T2409_.76.0173b08: 訶攞佐 尾嚕左曩 曩謨娑覩諦 T2409_.76.0173b09: 其小讃。本但是口傳未見經文。然玄法寺 T2409_.76.0173b10: 爛脱兩卷儀軌出此讃。又於小讃亦有慈覺 T2409_.76.0173b11: 大師及珍和上并正僧正三家詠曲。權僧正 T2409_.76.0173b12: 大和尚説珍和上説。謨字恭敬之聲呼之 讃 T2409_.76.0173b13: 岐守説。慈覺大師此處傳大日小讃也。但珍 T2409_.76.0173b14: 和上以此小讃爲法身讃。更加報身應身二
T2409_.76.0173b18: 照我頂禮
T2409_.76.0173c10: 讃讃蓮花部。金剛手讃讃金剛部也 T2409_.76.0173c11: 四智讃 T2409_.76.0173c12: 攝大儀軌云。次誦吉慶伽他句。眞言曰
T2409_.76.0173c17: 卷本中一字儀軌出其用印
T2409_.76.0173c25:
T2409_.76.0174a06:
T2409_.76.0174a19: 供養眞言之次。青龍寺儀軌有二。是名別本 T2409_.76.0174a20: 儀軌 T2409_.76.0174a21: 私云。聖觀音讃有通外外讃者。謂出觀自 T2409_.76.0174a22: 在修習三摩地法中。即金界十六尊中法
T2409_.76.0174b02: 傳授記云。蓮合二火端圓相柱此師傳也。與 T2409_.76.0174b03: 文小異也。眞言
T2409_.76.0174b10: 意説同。權僧正説。惠説。十輪密聚少屈。 T2409_.76.0174b11: 不似無堪忍印。開立二水。珍説。惠好。別
T2409_.76.0174b17: 已上對記
T2409_.76.0174b20: 頭指均齊勿合。有方角。師云青龍和尚説。八
T2409_.76.0174b23: 惟軌云。即以此印屈其火輪餘指如前。是世
T2409_.76.0174b26: 傳受記云。用八葉印相如開敷蓮花眞言
T2409_.76.0174c02: 二空指二地指聚而相捻。餘六指散之。其
T2409_.76.0174c05: 於今疏文耳
T2409_.76.0174c18: 我今稽首。請部主大日尊。本尊觀自在。唯 T2409_.76.0174c19: 願降臨此。納受護摩供 T2409_.76.0174c20: 護摩呪 唵嚕力迦娑嚩賀 T2409_.76.0174c21: 伴僧呪 觀音院眞言 若阿嚕力迦 後 T2409_.76.0174c22: 加持呪
T2409_.76.0175a08: 文。今就傳受私記。仍有少加減耳。若欲略
T2409_.76.0175a16: 中台。是名嘉會壇。中別本尊。法師傳云。是
T2409_.76.0175a23: 已上都壇行法了 T2409_.76.0175a24:
T2409_.76.0175a27: 佛子一心聽ケ。普遍四方相ニセヨ中吉祥ノ商佉アリ T2409_.76.0175a28: 出生鉢曇花開敷含菓實ヲ上表金剛慧 T2409_.76.0175a29: 承ルニ以大蓮ノ印 T2409_.76.0175b01: 布一切種子 善巧以爲種 多羅毘倶知 T2409_.76.0175b02: 及與白處尊 明妃資財主 及與大勢至 T2409_.76.0175b03: 諸吉祥受教 皆在曼荼羅 得自在者印 T2409_.76.0175b04: 殊妙作標相 何耶掲哩婆 如法住三角 T2409_.76.0175b05: 曼荼羅圍繞 嚴妙初日暉 巧惠者安立 T2409_.76.0175b06: 釋云。作方曼荼羅。内畫商佉。上有蓮花。蓮 T2409_.76.0175b07: 花上有金剛。金剛上又有蓮花。花上置觀音 T2409_.76.0175b08: 菩薩。或可安印或安字也。諸印上皆安種子 T2409_.76.0175b09: 字。謂商佉金剛及花上也。其次院安大勢至 T2409_.76.0175b10: 等處。周遍作光。勿生疑慮也。以本種子巧 T2409_.76.0175b11: 皆安置之。而作種子也。空處當置七日吉 T2409_.76.0175b12: 祥。一一皆有二使者。此經略言之。日別
T2409_.76.0175b15: 法作之也。作得自在之尊。持標相印也。當 T2409_.76.0175b16: 殊妙作之。如馬頭在三角壇中畫之。如法作 T2409_.76.0175b17: 之。住三角中其餘諸尊。亦各有形色等別。及 T2409_.76.0175b18: 方圓半月三角等皆如廣本也。前云須五
T2409_.76.0175b22: 吉祥壇。以觀音爲主。胎外留空地水即 T2409_.76.0175b23: 是第二座位。悉置觀音部諸尊。餘盡如作 T2409_.76.0175b24: 大壇法。其空處亦置十方佛。其第三座位亦 T2409_.76.0175b25: 置八部衆等。準前可解也。三角中猶如日出 T2409_.76.0175b26: 之暉。謂日初出赤黄色也。在明王側者。在 T2409_.76.0175b27: 大勢至側也。若作馬頭曼荼羅者。當在三 T2409_.76.0175b28: 角中置之。在外三重曼荼羅亦皆隨之。作三 T2409_.76.0175b29: 角也。作此時何耶疙哩嚩在中。即移觀音。替 T2409_.76.0175c01: 居勢至之處。餘眷屬圍繞之。餘皆迴互可以 T2409_.76.0175c02: 意得耳 T2409_.76.0175c03: 私云。前者大悲藏生是都會壇者。是大悲 T2409_.76.0175c04: 胎藏嘉會壇也。三部唯在都會壇也 T2409_.76.0175c05: 今則或在都壇或在別壇。第二座位空處置 T2409_.76.0175c06: 十方佛者。普通藏品。有一切佛眞言也。諸 T2409_.76.0175c07: 印皆安種子者。商佉金剛蓮花也。七 T2409_.76.0175c08: *日吉祥。此中部主加五眷屬。一忿怒爲七 T2409_.76.0175c09: 吉祥。馬頭曼荼羅。在三角中。在外三重亦 T2409_.76.0175c10: 作三角。即移觀音移居勢至處者。是樂入内
T2409_.76.0175c18: T2409_.76.0175c19: [IMAGE] T2409_.76.0175c20: [IMAGE] T2409_.76.0175c21: [IMAGE] T2409_.76.0175c22: [IMAGE] T2409_.76.0175c23: [IMAGE] T2409_.76.0175c24: [IMAGE] T2409_.76.0175c25: [IMAGE] T2409_.76.0175c26: [IMAGE] T2409_.76.0175c27: [IMAGE] T2409_.76.0176a01: 私云。中台二文。一准不動釋可安九尊。二 T2409_.76.0176a02: 准諸壇例可安部主也。第三重二文有。准 T2409_.76.0176a03: 大悲壇文。以三部眷屬爲第二院。二依當
T2409_.76.0176a06: 私云。已上別壇持誦不同文也。此中可有 T2409_.76.0176a07: 多種要事。更訪明師而後行之 T2409_.76.0176a08: 或依隨行法可修之。其作法如常。抽要注之 T2409_.76.0176a09: 唱禮 T2409_.76.0176a10: 三身 南無阿利耶半馱羅縛濕尼菩薩摩訶 T2409_.76.0176a11: 薩 T2409_.76.0176a12: 南無曼荼羅主阿利耶阿縛路吉帝〃〃〃〃
T2409_.76.0176a15: 南無五大明王〃〃〃 T2409_.76.0176a16: 南無大小自在〃〃〃〃〃 T2409_.76.0176a17: 南無三部〃〃〃〃〃 T2409_.76.0176a18: 道場觀 T2409_.76.0176a19: 觀想。於臺上中心四方普周匝。一門及通道 T2409_.76.0176a20: 金剛印遍嚴中。羯磨金剛其上大蓮花八葉 T2409_.76.0176a21: 具鬘蘂妙色。金剛莖開敷含菓實。其上復觀
T2409_.76.0176a25: 觀想。大覺師子座上有淨月輪。輪上有蓮花
T2409_.76.0176a28: 如金色圓光熾盛身被輕穀僧綵衣。著赤色 T2409_.76.0176a29: 裙。左手當臍上。執未敷蓮花。右手當胸。作
T2409_.76.0176b06: 趣釋等可見之 T2409_.76.0176b07: 讃
T2409_.76.0176b13: 諸佛大吉祥 圓備於尊徳 號名觀自在 T2409_.76.0176b14: 歸依常寂默 入定觀本尊 T2409_.76.0176b15: 觀想。我心月輪上有字。字變微蓮花漸舒 T2409_.76.0176b16: 漸大擧體成蓮花。蓮花變成觀自在菩薩相 T2409_.76.0176b17: 好具足與本尊無異。則觀本尊心上。有圓明 T2409_.76.0176b18: 寂靜月輪於月輪中右旋安布陀羅尼字。其 T2409_.76.0176b19: 字皆放白色光遍周法界。其光還來入行者 T2409_.76.0176b20: 頂。於修瑜伽者心月輪中。准前左旋布列了 T2409_.76.0176b21: 了分明。其字復放明准前作觀。如是觀已。修 T2409_.76.0176b22: 瑜伽者自身與本尊觀自在菩薩身等無著
T2409_.76.0176b26: 竪右大拇指。即成結印。當心誦觀自在菩薩 T2409_.76.0176b27: 心眞言七遍。以印加持心額喉頂。誦眞言曰」
T2409_.76.0176c06: 句。誦眞言曰
T2409_.76.0176c10: 法時。伴僧并後加持用此加句明。軌文尤 T2409_.76.0176c11: 炳然歟 T2409_.76.0176c12: 入三摩地 T2409_.76.0176c13: 觀想。心月輪上右旋安布陀羅尼字。思惟字
T2409_.76.0176c16: 得故。此攞字爲加聲變成力字。從此力字中 T2409_.76.0176c17: 流出迦字。迦字門者。一切法無造作故。應如 T2409_.76.0176c18: 是觀。繋心於眞言文字之上。即思字下所詮 T2409_.76.0176c19: 義門。謂本來不生等如上句義。如是作觀終
T2409_.76.0176c27: 曰
T2409_.76.0177a02: 人所付歟 T2409_.76.0177a03: 或依悉地行者池上六觀音合行私記
T2409_.76.0177a06: 物 次去垢 次清淨 次光澤 次啓白 T2409_.76.0177a07: 次神分 次供養文 次唱禮 次驚覺 次 T2409_.76.0177a08: 五悔 次五大願 次三部被甲 次地界 次
T2409_.76.0177a11: 壇。壇内有曼荼羅。曼荼羅上有蓮花。蓮花 T2409_.76.0177a12: 上有月輪。月輪中有娑字。字變成蓮花蓮
T2409_.76.0177a16: 之 T2409_.76.0177a17: 次三力偈 次普通供養 次寶車輅 次請
T2409_.76.0177a20: 花座 次善來偈 次重結大界 次五供養
T2409_.76.0177b01: 禮佛 次出堂作善 T2409_.76.0177b02: 已上丹州池上記略抄了 T2409_.76.0177b03: T2409_.76.0177b04: 或依金界行之者 T2409_.76.0177b05: 一印十三。四印十七。五部三十七。各有儀
T2409_.76.0177b09: 六十。第五四印曼荼羅。具二十一尊。如上 T2409_.76.0177b10: 四曼荼羅中所求悉地。於此像前求成就故。 T2409_.76.0177b11: 前可作大日四印四接十二供養二十一尊 T2409_.76.0177b12: 曼荼羅。作成就法。如大日者。餘尊亦爾。又 T2409_.76.0177b13: 彼義釋。祕密壇中説最初正等覺大曼荼羅 T2409_.76.0177b14: 中隨要。若以寶幢安中臺時。則以大日安寶 T2409_.76.0177b15: 幢位。若以菩薩安中臺時。則以大日爲寶 T2409_.76.0177b16: 幢側。隨安左右。若以閻王安中臺時。則移 T2409_.76.0177b17: 八葉安中院内。隨可傍邊。如此上首諸尊
T2409_.76.0177b22: 法。以五尊法各住五方。瑜祇五方五大虚空 T2409_.76.0177b23: 藏法。雖似此中。彼各別品別會行法。非此
T2409_.76.0177b26: 淨法性如來者。是觀自在王如來異名。則此 T2409_.76.0177b27: 佛名無量壽。若於淨妙佛國土。現成佛身。住 T2409_.76.0177b28: 雜染五濁世界。則爲觀自在菩薩。復説者。則 T2409_.76.0177b29: 其毘盧遮那佛爲觀自在菩薩。説一切法平 T2409_.76.0177c01: 等觀自在智印出生般若理趣。説四種不染 T2409_.76.0177c02: 一切煩惱及隨眠煩惱三摩地法。所謂世間 T2409_.76.0177c03: 一切欲心清淨故則一切瞋清淨者。此則金 T2409_.76.0177c04: 剛法菩薩三摩地。所謂世間一切垢清淨故 T2409_.76.0177c05: 則一切罪清淨者。此則金剛利菩薩三摩地。 T2409_.76.0177c06: 所謂一切法清淨故則一切有情清淨者。此 T2409_.76.0177c07: 即金剛因菩薩三摩地。所謂世間一切智智 T2409_.76.0177c08: 清淨故則般若波羅蜜多清淨者。此金剛語 T2409_.76.0177c09: 菩薩三摩地。由瑜伽者得受四種清淨菩薩 T2409_.76.0177c10: 三摩地。於世間非願。生於六趣。不被一切 T2409_.76.0177c11: 煩惱染汚。猶如蓮花。以此三摩地能淨諸離 T2409_.76.0177c12: 染。○修行者持觀自在菩薩心眞言。欲求成 T2409_.76.0177c13: 就般若理趣。應建立曼荼羅。中央畫觀自在 T2409_.76.0177c14: 菩薩。如本儀形。前安金剛法。右安金剛利。左 T2409_.76.0177c15: 安金剛因縁。後安金剛語。於四内外隅。各 T2409_.76.0177c16: 安四内外供養。於東門畫天女形。表貪欲 T2409_.76.0177c17: 心。南門畫蛇表瞋形。西門畫猪表癡形。北 T2409_.76.0177c18: 門畫蓮花表涅槃形。得入此輪壇。至無上菩 T2409_.76.0177c19: 薩。一切諸惑皆不得染汚。或時自住壇中作 T2409_.76.0177c20: 本尊瑜伽。心布列聖衆圍遶。以四字明召 T2409_.76.0177c21: 請。誦心眞言誦持四種清淨般若理趣。入一 T2409_.76.0177c22: 一門遍周法界。同而後始。成一法界自他平 T2409_.76.0177c23: 等。或時想己身紇哩字門。成八葉蓮花。胎中 T2409_.76.0177c24: 想金剛法。於八葉上想八佛。或他身想吽字 T2409_.76.0177c25: 五𦙶金剛杵。中央把處想十六大菩薩。以自 T2409_.76.0177c26: 金與彼蓮花。二體和合成爲定慧。是故瑜伽 T2409_.76.0177c27: 廣品中。密意説二根交會互塵成大佛事。此 T2409_.76.0177c28: 以三摩地。奉獻一切如來。亦能從妄心所起 T2409_.76.0177c29: 雖染速滅。疾證本性清淨法門。是故觀自在 T2409_.76.0178a01: 菩薩。手持蓮花。觀一切有情身中如來藏性 T2409_.76.0178a02: 自性清淨光明。一切惑染所不能染。由觀自 T2409_.76.0178a03: 在菩薩加持。得離垢清淨。等同聖者○此一 T2409_.76.0178a04: 品通修觀自在心眞言行者。 亦能助餘部修 T2409_.76.0178a05: 瑜伽人也 T2409_.76.0178a06: 一卷數 T2409_.76.0178a07: 御修法所 T2409_.76.0178a08: 奉念 T2409_.76.0178a09: 大日如來眞言 馬頭觀音眞言 白衣觀音 T2409_.76.0178a10: 眞言 本尊眞言 厶護摩眞言 三部諸尊 T2409_.76.0178a11: 眞言 T2409_.76.0178a12: 奉供 T2409_.76.0178a13: 大壇供 護摩供 神供
T2409_.76.0178a16:
T2409_.76.0178a19: 承應二年六月二日以二尊院出之了舜興 T2409_.76.0178a20: T2409_.76.0178a21: T2409_.76.0178a22: T2409_.76.0178a23: 聖觀音下
T2409_.76.0178a26: 於先所擇地建立壇場。 其壇八肘或六肘四 T2409_.76.0178a27: 肘二肘也 T2409_.76.0178a28: 私云。若雜具事縁者。暫可用一前机。恐頗 T2409_.76.0178b01: 似疎略歟 T2409_.76.0178b02: 次辨備供物 次洗手澡口 次加持衣 次 T2409_.76.0178b03: 著衣 T2409_.76.0178b04: 内心三毒外懃威儀。若出家菩薩者。必須被 T2409_.76.0178b05: 袈裟。若不被此者。法定不成就。又非佛弟
T2409_.76.0178b08: 二手蓮花合掌。當心誦眞言七遍。眞言 唵
T2409_.76.0178b11: 徳水。灌身口意 T2409_.76.0178b12: 次護身 二羽内叉。拳禪度出外竪。誦眞言 T2409_.76.0178b13: 印額右肩左肩心喉。一處一誦。眞言曰 唵 T2409_.76.0178b14: 阿嚕力迦娑縛賀
T2409_.76.0178b20: 以左拳安腰。右手作掬水。誦明。灑淨供物 T2409_.76.0178b21: 等。明曰 唵阿嚕力迦娑縛賀
T2409_.76.0178b24: 一印觀行軌文次第 T2409_.76.0178b25: 形像功能 T2409_.76.0178b26: 或記云。一行法次第事初行願分。始自入 T2409_.76.0178b27: 堂儀式至于五大願。屬此分。委旨如生 T2409_.76.0178b28: 疑。第一第二三昧耶分始自入佛三昧耶
T2409_.76.0178c07: 南無曼荼羅主阿利耶嚩嚕枳帝冒地〃〃〃
T2409_.76.0178c10: 〃〃大小〃〃〃〃 T2409_.76.0178c11: 〃〃三部海會〃〃〃〃〃
T2409_.76.0178c16: 明如前護身
T2409_.76.0178c21: 補怛落山。山上有八葉大蓮花。上有師子座。 T2409_.76.0178c22: 座上有七寶樓閣。樓閣内有大壇。於其樓閣 T2409_.76.0178c23: 垂諸瓔珞繒綵幡蓋寶拄行烈垂妙天衣。周 T2409_.76.0178c24: 布香雲普雨雜花。奏諸音樂。寶瓶閼伽天妙
T2409_.76.0178c27: 花。蓮花變成觀自在菩薩白肉色。左手取蓮 T2409_.76.0178c28: 花右手開敷之形。相好圓滿具不可説。諸蓮 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 [行番号:有/無] [返り点:無/有] [CITE] |