大正蔵検索 INBUDS
|
北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0580a17: 耶其權耶。眞則象聖。權則乃聖。匪眞匪權。則
T2113_.52.0580a21: T2113_.52.0580a22: T2113_.52.0580a23:
T2113_.52.0581c20: 示以塵沙祕藏。愧所負罪九旬假誦於龍宮。
T2113_.52.0581c26: 召使至。具以微言誨。天親退而省其咎矍然。 T2113_.52.0581c27: 將自援刀斷舌。無著聿來其前止之曰。罪自
T2113_.52.0582b09: 徳。蓋元淳漸澆仁義漸廢。道徳與五經將墜
T2113_.52.0582b27: 能禦大災則祀之。能捍大難則祀之。而炎氏 T2113_.52.0582c01: 與二三臣。暢金仙之教。適未聞之俗。使人以
T2113_.52.0582c25: 其有蕪累凡淺。如七佛神呪・普賢證明・法華 T2113_.52.0582c26: 度量・天地八陽・延壽命等經。乖於衆典。失聖
T2113_.52.0583a04: 資乎一目。出苦雖一門之法。而兼萬法資乎
T2113_.52.0583a08: 兆。太始未生。乾坤肇興。其微不可握。其纖不 T2113_.52.0583a09: 可入。佛悉彌綸其廣大之表。剖析其窈眇之 T2113_.52.0583a10: 内。靡不紀之故。其經卷以萬計。言以億數
T2113_.52.0584c26: 故蹈水赴火。觸刃履危。身能輕擧。耳可洞
T2113_.52.0585b18: 由矣。夫寒暑天地之恒紀。彼尚愎而違之
T2113_.52.0585c03: 之心。則雖響息於外。情躁於内。蓋不亡者也
T2113_.52.0585c18: T2113_.52.0585c19: T2113_.52.0585c20:
T2113_.52.0586a18: 大城七十餘小國。時無輪王統御。從于覇國
T2113_.52.0587a11: 顧乃悦曰。至哉奇瑞也。始立建初寺。呼其地 T2113_.52.0587a12: 爲佛陀里也。是歳赤烏四年。去永平凡一百
T2113_.52.0587a15: 矣。初廢毀淫祠延及寺宇。群臣議曰。佛之威 T2113_.52.0587a16: 力不並餘神。僧會感靈。太皇創寺。今若輕 T2113_.52.0587a17: 廢。恐貽後悔。皓意未謂之然。使張𦸸至寺詰 T2113_.52.0587a18: 會。會才辯奇拔。𦸸不能加。乃復于皓。皓大集 T2113_.52.0587a19: 公卿洎庶寮徴會以車馬。既至。皓強詞昧
T2113_.52.0587a24: 故治國者惟聖賢與君子。如皓之器識末哉。 T2113_.52.0587a25: 安得不爲亡國之主乎。向非會以道義誘掖。 T2113_.52.0587a26: 蓋肆惡不知紀極蕭牆之釁朱殷紫闥。豈獲
T2113_.52.0587b10: 門遇害者甚衆。佛圖澄吊之曰。彼人之何罪 T2113_.52.0587b11: 而性命不保算。因勒將郭黒略顯其神異。資 T2113_.52.0587b12: 其戎計。必獲申於勒也。他日略戰捷遇勒。賜 T2113_.52.0587b13: 顏色果。以澄事啓之。勒喜而召問。澄知勒 T2113_.52.0587b14: 不達玄理。對言。至道雖遠亦可近驗。廼以 T2113_.52.0587b15: 鉢盛水燒香祝之。須臾生青蓮華。勒重其神 T2113_.52.0587b16: 聖。稽首下風。虚心納諫。仁惻塗炭。念慮不
T2113_.52.0587b19: 人命於虎口者也。是知脩短在聖而不在司
T2113_.52.0587b27: 徳。從此已往。宜衣以綾錦。乘以雕輦。朝會 T2113_.52.0587b28: 之日。和尚昇殿。常侍已下悉擧輿。太子諸 T2113_.52.0587c01: 公扶翼。而上主者唱大和尚。衆坐皆起。以彰 T2113_.52.0587c02: 其尊。又勅司空李農。旦夕親問。太子諸王五
T2113_.52.0587c06: 商主。罽賓寺中常供養。大會中有六十羅漢。 T2113_.52.0587c07: 吾此微身亦預斯會。時有得道者。謂余曰。 T2113_.52.0587c08: 此主人命盡。當更雞身。後王晋地。今主爲
T2113_.52.0587c13: 從西南來。遇驟雨滅之雨。頗有酒氣也。澄 T2113_.52.0587c14: 將終。謂虎曰。出入生死道之常也。脩短分
T2113_.52.0587c18: 差。興起寺廟崇顯壯麗。稱斯懷也。宜享休 T2113_.52.0587c19: 祉。而布政猛烈。淫刑酷濫。顯違聖典。幽背
T2113_.52.0587c23: 實社稷之忠也。普門之慈也。有國者何莫志
T2113_.52.0587c29: 有奇言。言則乃經。古者鱗膚牛首虎鼻鳥喙
T2113_.52.0588a12: 謂方外之士以徳重故也。後隱剡山。請益者
T2113_.52.0588a16: 悟虚遠。風鑒清貴。棄宰相之榮。襲染衣之素。 T2113_.52.0588a17: 山居物外。篤勤匪懈。方頼宣道。以濟蒼生。奄
T2113_.52.0588a24: 王濛劉惔殷浩孫綽桓彦表王文度。若斯之
T2113_.52.0588b25: 現於外國分野。當有聖人入輔中國。得之者
T2113_.52.0588c06: 乘輿。堅忿然作色曰。安公道冥至境。徳爲 T2113_.52.0588c07: 時尊。朕擧天下之重不足以易之。非公之榮 T2113_.52.0588c08: 乃朕之榮也。使翼扶安登輦。然臣諫顯忠也。
T2113_.52.0588c23: 援本朝而實得禮也。故一言而兼致焉。符以
T2113_.52.0589a13: 者曰。吾有疾遽退。他曰汰至温。不俟履屨
T2113_.52.0589b06: 曰何有此理。仲堪本死人耳。既見素反前約
T2113_.52.0589b22: 漉水竟不輟。福灑汗而出。謂將校曰。大人固 T2113_.52.0589b23: 與衆異耳。君子曰。晋失中原。介于江國。衣冠
T2113_.52.0589b26: 賢。緇素宅心事外。鸞吟鶴擧。視俎豆紱冕而
T2113_.52.0589c03: 什。膝其頭令倒乘駝付無慍色。光乃特器異
T2113_.52.0589c19: 不利焉。什乃不顧而來。豈非良臣死國計。良
T2113_.52.0589c23: 幾卷。師欲試之。乃言止有一卷耳。導曰。初云 T2113_.52.0589c24: 爾時無盡意。故知爾前已應有事。師奇之居 T2113_.52.0589c25: 貧無資以樵蘇夕學洎業成。姚興欽其徳。入 T2113_.52.0589c26: 寺造敬。同輦還宮。宋武悦其賢。爲之於壽春
T2113_.52.0590a05: 撃以佩劍無能害。乃恐懼謝罪。洎魏世祖虜
T2113_.52.0590a19: 聘。皆極世瑰奇寶貨焉。雖珠璣無脛至人無
T2113_.52.0590a27: 非小焉。故楚書曰。楚國無以爲寶。唯善以爲 T2113_.52.0590b01: 寶。否者安得不由五運遐棄厥荒奄樹社稷 T2113_.52.0590b02: 自搆一方之鴻業矣。梁慧約始過志學已有 T2113_.52.0590b03: 老風。剡人謠曰。少達妙理婁居士。既入道。玄 T2113_.52.0590b04: 徳嘉聞。昇爲國師。詔以舊宅爲本生寺。所居
T2113_.52.0590b07: 人以爲聖沙彌。由形色非美。諺云里沙彌。 T2113_.52.0590b08: 若來高座逢災。文宣請爲戒師。掩面布髮令 T2113_.52.0590b09: 蹈。迺受降君之敬罄矣。天保中國置十統。以
T2113_.52.0590b16: 曰弟子爲俗人天子。律師爲道人天子。今謂
T2113_.52.0590b20: 聽於聖人也。迺請曇延於大興殿。登御座南 T2113_.52.0590b21: 面傳戒。帝命朝宰席北面跪受。不崇朝而雨 T2113_.52.0590b22: 焉。衣與食皆出自帝宮。傳自帝手。尋昇爲 T2113_.52.0590b23: 平等沙門。於所犯者兩造具備。然後泣而懲
T2113_.52.0590b28: 敬脱歩武。若暇逶迤而退。帝美其弘遠命昇
T2113_.52.0590c08: 古者生名冠字死諡。而沙門有至侯伯之諡
T2113_.52.0590c23: 繍。與余之先見者奚異也。但遇不遇也。惜乎 T2113_.52.0590c24: 人之於人何莫若是哉
T2113_.52.0591a15: 音揚乎其響塞乎。誠莫可徴其微也。是以眞
T2113_.52.0591b05: 失於國位。俄復裁之。失國之重不甚惡道。起 T2113_.52.0591b06: 愈不起宜從愈也。乃前逆王七歩。王駭其無 T2113_.52.0591b07: 恒。賓頭盧曰。吾前慮王失位也。今將爲我害 T2113_.52.0591b08: 故不獲其慮也。王曰。吾失國幾何。對曰。後 T2113_.52.0591b09: 七日當亡國七年矣。北齊僧稠見文宣無將
T2113_.52.0591b13: 里孤立道側。帝曰嘗他日不吾爾今則然。稠 T2113_.52.0591b14: 曰。恐身血不淨穢汚僧房耳。帝内戁請以身
T2113_.52.0591b21: 皮毛用之。故彼愼恃其賞。而懼及其害。尚
T2113_.52.0591c10: 爲徳。豈知温渥之惠向使遭虎兕眦睚。亦當
T2113_.52.0592a08: 洋曰。檀越昔爲羅刹。但臨水自見。帝從之 T2113_.52.0592a09: 覩群羅刹。遂不食肉。罷縶鳥獸。禁鮫屠薫
T2113_.52.0592a14: 奄如夢至一山。山半有佛寺。群沙彌遙曰。高 T2113_.52.0592a15: 洋馲駝來。便引見一老僧。僧曰。洋作天子如 T2113_.52.0592a16: 何。日聖明。曰爾來何爲。曰取經函。僧曰。洋 T2113_.52.0592a17: 在寺懶讀經。今北行東頭是也。後帝至谷口 T2113_.52.0592a18: 木井寺。時有捨身癡人。先不解語。忽謂帝曰。 T2113_.52.0592a19: 我去爾後來。是夜癡人死。帝亦尋崩於晋陽
T2113_.52.0592a22: 禮佛行繞。其疾如風。鄙謂如高洋自符黒讖
T2113_.52.0592a26: 彌積。略計寺廟三萬餘。僧尼二百萬。至周武 T2113_.52.0592a27: 克齊。齊承魏後。寺出四千五。衆減三百萬。衞 T2113_.52.0592a28: 元嵩或以佛法惡賤假剛酷召禍之主託以訕 T2113_.52.0592b01: 謗。將使滅之。滅而復興。與天下惟新之義也
T2113_.52.0592b07: 嵩則未盡權之術也。宋柸渡海上謫仙也。隱 T2113_.52.0592b08: 其姓名。時人以乘柸而渡。乃即事呼之也。
T2113_.52.0592b18: 能擧。嘗有窺者見四小兒居焉。初僞死於廣 T2113_.52.0592b19: 陵北巖下。菡萏遶身生於石上。葬後有見在
T2113_.52.0592c03: 悉家事誌。誌爲現眞形。光相如菩薩像焉。有
T2113_.52.0592c09: 燃一燭。付後閣舍人。帝曰。彼將以後事囑我
T2113_.52.0592c13: 見食。而常肌悦冬夏唯一單衣。外國道人僧
T2113_.52.0593a26: 爲也既彰矣。彼自不以瞍爲咎。反謂天下爲
T2113_.52.0593b23: 之器。必有士君子之僧。有臺輿之性。必有臺
T2113_.52.0593c07: 爲亂。徳行之門不可使爲濫。宋文帝飯僧。同 T2113_.52.0593c08: 衆御于地筵頒食遲。衆疑將旴不食。帝曰。始 T2113_.52.0593c09: 可中耳。生公曰。白日麗天。天言始中。何得非
T2113_.52.0593c13: 中則中矣。況帝王之力可畏乎。故避焚不俟
T2113_.52.0593c26: 木或至横竪者。顧沙門不能對。而大言曰。 T2113_.52.0593c27: 沙門所見一我當見二。帝命上統。統求曇顯。 T2113_.52.0593c28: 顯醉居會末。衆告曰。某醉焉。上曰。彼稱祭 T2113_.52.0594a01: 酒。正可醉人能對。遽令掖擧昇座既而笑擧 T2113_.52.0594a02: 一足曰。吾已見一郷可二乎。靜徒默恥。顯又 T2113_.52.0594a03: 命取稠禪師衣鉢俾彼祝之。終不可動。帝使
T2113_.52.0594a07: 聲曰。天子在内。百官在外。小大安悖哉。齊人
T2113_.52.0594a11: 貸糧於寺。而僧曰。常住不可。慧休聞而告之 T2113_.52.0594a12: 曰。若此擧無功。則國之虞矣。國虞而寺存未
T2113_.52.0594a18: 與。謙曰。濟力爲講。願勿嫌也。當盛暑殞。肌
T2113_.52.0594b05: T2113_.52.0594b06: T2113_.52.0594b07: T2113_.52.0594b08:
T2113_.52.0594c11: 黄。形躯雖細是智嚢。漢末避難歸呉。孫權拜 T2113_.52.0594c12: 爲博士。輔東宮與韋曜同列。而呉誌不載。史
T2113_.52.0594c18: 記傳其人者。蓋劉氏將欲反漢。舊物興戎于 T2113_.52.0594c19: 魏。遊玄之教雖弘。元匠之勳未顯。遂使後世
T2113_.52.0594c25: 誦者翕然爲美。至羅什世重譯爲妙法蓮華。
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 [行番号:有/無] [返り点:無/有] [CITE] |