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淨土生無生論 (No. 1975_ 傳燈撰 ) in Vol. 47 381 382 383 384 [行番号:有/無] [返り点:無/有] [CITE]
T1975_.47.0381a20: No.1975 T1975_.47.0381a21: T1975_.47.0381a22: 淨土生無生論 T1975_.47.0381a23: 幽溪沙門傳燈撰 T1975_.47.0381a24: 稽首能仁圓滿智無量壽覺大導師。所説安 T1975_.47.0381a25: 養大乘經了義了義至圓頓。妙徳普賢觀自 T1975_.47.0381a26: 在勢至清淨大海衆。馬鳴龍樹及天親。此土 T1975_.47.0381a27: 廬山蓮社祖天台智者并法智。古往今來弘 T1975_.47.0381a28: 法師。我今歸命禮三寶。求乞冥加發神識。敬 T1975_.47.0381a29: 採經論祕密旨。闡明淨土生無生。普使將來 T1975_.47.0381b01: 悟此門斷疑生信階不退。將造此論立爲十 T1975_.47.0381b02: 門。一一眞法界門。二身土縁起門。三心土相 T1975_.47.0381b03: 即門。四生佛不二門。五法界爲念門。六境觀 T1975_.47.0381b04: 相呑門。七三觀法爾門。八感應任運門。九彼 T1975_.47.0381b05: 此恒一門。十現未互在門 T1975_.47.0381b06: 初一眞法界門 T1975_.47.0381b07: 一眞法性中。具足十法界。依正本融通。生佛 T1975_.47.0381b08: 非殊致。論曰。一眞法界即衆生本有心性。此 T1975_.47.0381b09: 之心性具無量徳受無量名。云何具無量徳。 T1975_.47.0381b10: 擧要言之。謂性體性量性具。云何性體。謂此 T1975_.47.0381b11: 心性離四句絶百非。體性堅凝清淨無染。不 T1975_.47.0381b12: 生不滅常住無壞。云何性量。此心性竪窮三 T1975_.47.0381b13: 世。横遍十方。世界有邊。虚空無邊。虚空有 T1975_.47.0381b14: 邊。心性無邊。現在有邊。過未無邊。過未有 T1975_.47.0381b15: 邊。心性無邊。無盡無盡無量無量。云何性具。 T1975_.47.0381b16: 謂此心性具十法界。謂佛法界。菩薩法界。縁 T1975_.47.0381b17: 覺法界。聲聞法界。天法界。修羅法界。人法 T1975_.47.0381b18: 界。畜生法界。餓鬼法界。地獄法界。此是假 T1975_.47.0381b19: 名。復有正報。謂佛五陰菩薩五陰。乃至地獄 T1975_.47.0381b20: 五陰。此是實法。復有依報。謂佛國土。菩薩國 T1975_.47.0381b21: 土乃至地獄國土。令易解故。作三種分別。得 T1975_.47.0381b22: 意爲言。即性具是性體性量。性體離過絶非。 T1975_.47.0381b23: 即性具十界離過絶非。性體堅凝清淨無染。 T1975_.47.0381b24: 不生不滅常住不壞。性具十界亦然。性量竪 T1975_.47.0381b25: 窮横遍。無盡無盡無量無量。性具十界亦然。 T1975_.47.0381b26: 正報五陰同性體性量清淨周遍。依報國土 T1975_.47.0381b27: 亦然。此之三法亦名三諦。性體即眞諦。性 T1975_.47.0381b28: 量即中諦。性具即俗諦。故楞嚴經云。而如 T1975_.47.0381b29: 來藏妙明元心。非心非空。非地水火風。非眼 T1975_.47.0381c01: 耳鼻舌身意。非色聲香味觸法。非眼界乃至 T1975_.47.0381c02: 非意識界。非無明乃至非老死。非無明盡乃 T1975_.47.0381c03: 至非老死盡。非苦集滅道。非智非得。非檀那 T1975_.47.0381c04: 乃至非般剌若。非怛答阿羯。非阿羅訶。非三 T1975_.47.0381c05: 藐三菩。非常樂我淨。此即性量無相是爲眞 T1975_.47.0381c06: 諦。而如來藏元明心妙。即心即空。即地水 T1975_.47.0381c07: 火風。即六凡即二乘。乃至即如來常樂我淨。 T1975_.47.0381c08: 此即性具十界是爲俗諦。而如來藏妙明心 T1975_.47.0381c09: 元。離即離非。是即非即。此即性體是爲中 T1975_.47.0381c10: 諦。又云。如來藏性色眞空。性空眞色。清淨本 T1975_.47.0381c11: 然。周遍法界。地水火風空見識莫不如是。地 T1975_.47.0381c12: 水火風空見識即性具也。清淨本然即性體 T1975_.47.0381c13: 也。周遍法界即性量也。又云。地水火風空清 T1975_.47.0381c14: 淨本然周遍法界。即依報國土性體性量也。 T1975_.47.0381c15: 見識清淨本然周遍法界。即正報五陰性體 T1975_.47.0381c16: 性量也。云何受無量名。擧要言之。此心性或 T1975_.47.0381c17: 名空如來藏。或名眞如佛性。或名菴摩羅識。 T1975_.47.0381c18: 或名大圓鏡智。或名菩提涅槃。性體性量名 T1975_.47.0381c19: 空如來藏。即性具十界五陰國土名空如來 T1975_.47.0381c20: 藏。性體性量名眞如佛性。即性具等眞如佛 T1975_.47.0381c21: 性。性體性量名菴摩羅識。即性具等名菴摩 T1975_.47.0381c22: 羅識。性體性量名大圓鏡智。即性具等名大 T1975_.47.0381c23: 圓鏡智。性體性量名菩提涅槃。即性具等名 T1975_.47.0381c24: 菩提涅槃。故曰。一眞法性中具足十法界。依 T1975_.47.0381c25: 正本融通。生佛非殊致。問曰。此一眞法界爲 T1975_.47.0381c26: 初心是。爲後心是。若初心是。應無七名。若後 T1975_.47.0381c27: 心是。應無九界。初後倶墮。立義不成。答曰。 T1975_.47.0381c28: 此正顯初心是。以初心是故。方有後心是。以 T1975_.47.0381c29: 後心是故。方顯初心是。云何以初心是方有 T1975_.47.0382a01: 後心是。如果地依正融通。色心不二。垂形九 T1975_.47.0382a02: 界。方便度生。悉由證此因心所具。故曰。諸佛 T1975_.47.0382a03: 果地融通但證衆生理本。故得稱性施設無 T1975_.47.0382a04: 謀而應。若不然者。何異小乘外道作意神通。 T1975_.47.0382a05: 故法智大師云。六即之義不專在佛。一切假 T1975_.47.0382a06: 實三乘人天。下至蛣蜣地獄色心。皆須六即 T1975_.47.0382a07: 辯其初後。所謂理蛣蜣乃至究竟蛣蜣。以論 T1975_.47.0382a08: 十界皆理性故。無非法界。一不可改。故名字 T1975_.47.0382a09: 去不唯顯佛。九亦同彰。至於果成。十皆究 T1975_.47.0382a10: 竟。云何後心是方顯初心是。正由後心果地 T1975_.47.0382a11: 全證衆生理本故。果地七種名目悉是衆生 T1975_.47.0382a12: 性徳美稱。但衆生在迷性稱不顯。故無此稱。 T1975_.47.0382a13: 剋論性徳。豈可言無。故初後倶善立義成矣 T1975_.47.0382a14: 二身土縁起門 T1975_.47.0382a15: 一眞法界性不變能隨縁。三身及四土悉由 T1975_.47.0382a16: 心變造。論曰。一眞法界性即前文所明性體 T1975_.47.0382a17: 性量性具也。教中説眞如不變隨縁隨縁不 T1975_.47.0382a18: 變者。正由性體性量即性具故。如君子不器 T1975_.47.0382a19: 善惡皆能。故晋譯華嚴經云。能隨染淨縁具 T1975_.47.0382a20: 造十法界。謂眞如性中所具九法界能隨染 T1975_.47.0382a21: 縁造事中九法界。眞如性中所具佛法界能 T1975_.47.0382a22: 隨淨縁造事中佛法界。所以能者。正由性具 T1975_.47.0382a23: 性若不具。何所稱能。天台家言。竝由理具方 T1975_.47.0382a24: 有事用。此之謂也。是知事中十法界三身四 T1975_.47.0382a25: 土悉由眞如隨縁變造。既曰眞如不變隨縁 T1975_.47.0382a26: 隨縁不變。則事中染淨身土當體即眞。無絲 T1975_.47.0382a27: 毫可加損于其間者。楞嚴經云。見與見縁并 T1975_.47.0382a28: 所想相。如虚空華本無所有。此見及縁元是 T1975_.47.0382a29: 菩提妙淨明體。是也。若然則娑婆極樂。此世 T1975_.47.0382b01: 衆生當生九品。彌陀已成吾心當果。悉由心 T1975_.47.0382b02: 性之所變造。心具而造。豈分能所。即心是佛。 T1975_.47.0382b03: 即佛是心。即心是土。即土是心。即心是果。即 T1975_.47.0382b04: 果是心。能造因縁及所造法當處皆是心性。 T1975_.47.0382b05: 故明此宗而求生樂土者。乃生與無生兩冥 T1975_.47.0382b06: 之至道也 T1975_.47.0382b07: 三心土相即門 T1975_.47.0382b08: 西方安樂土去此十萬億。與我介爾心初無 T1975_.47.0382b09: 彼此異。論曰。佛説阿彌陀經云。從是西方過 T1975_.47.0382b10: 十萬億佛土有世界。名曰極樂。百億日月。百 T1975_.47.0382b11: 億須彌。百億大海。百億鐵圍山。名一佛土。十 T1975_.47.0382b12: 千爲萬。十萬爲億。一佛國土已自廣大。況億 T1975_.47.0382b13: 佛國土乎。況十萬億乎。是則極樂去此甚遠。 T1975_.47.0382b14: 博地凡夫念佛求生。彈指即到者。正由生吾 T1975_.47.0382b15: 心所具之佛土也。言介爾心者。即凡夫念佛 T1975_.47.0382b16: 之心也。刹那之心至微至劣故稱介爾。謂十 T1975_.47.0382b17: 萬億遠之佛土。居於凡夫介爾之心。即心是 T1975_.47.0382b18: 土。即土是心。故曰初無彼此異。問曰。介爾 T1975_.47.0382b19: 之心居於方寸。云何能包許遠佛土。答曰。介 T1975_.47.0382b20: 爾之心。昧者謂小。達人大觀。眞妄無二。蓋此 T1975_.47.0382b21: 妄心全性而起。性無邊。心亦無際。性如大海。 T1975_.47.0382b22: 心似浮漚。全海爲漚。漚還匝海。蓋眞如不變 T1975_.47.0382b23: 隨縁。隨縁不變。既曰隨縁不變。豈可以眞妄 T1975_.47.0382b24: 而局大小哉 T1975_.47.0382b25: 四生佛不二門 T1975_.47.0382b26: 阿彌與凡夫迷悟雖有殊。佛心衆生心究竟 T1975_.47.0382b27: 無有二。論曰。阿彌陀佛果人也。成就三身四 T1975_.47.0382b28: 智十力四無所畏十八不共等功徳。凡夫因 T1975_.47.0382b29: 人也。具足無量恒沙煩惱。造作無量恒沙業 T1975_.47.0382c01: 繋。當受無量恒沙生死。迷悟之相譬彼雲泥 T1975_.47.0382c02: 言究竟無二者。謂據相而言。則不二而二。約 T1975_.47.0382c03: 性而論。則二而不二。蓋諸佛乃悟衆生心内 T1975_.47.0382c04: 諸佛。衆生乃迷諸佛心内衆生。所以悟者。 T1975_.47.0382c05: 悟衆生本具性體性量性具也。所以迷者。迷 T1975_.47.0382c06: 諸佛所證性體性量性具也。心性之妙豈受 T1975_.47.0382c07: 其迷。迷而不迷。斯言有在。故衆生本有性 T1975_.47.0382c08: 量即諸佛所證法身。性體即報身。性具即 T1975_.47.0382c09: 應身。四智十力四無所畏十八不共等功徳 T1975_.47.0382c10: 會合可知。故古徳云。諸佛心内衆生塵塵極 T1975_.47.0382c11: 樂。衆生心内諸佛念念證眞。故彌陀即我心。 T1975_.47.0382c12: 我心即彌陀。未擧念時。早已成就。纔擧心念。 T1975_.47.0382c13: 即便圓成。感應道交爲有此理。故念佛人功 T1975_.47.0382c14: 不唐捐 T1975_.47.0382c15: 五法界爲念門 T1975_.47.0382c16: 法界圓融體作我一念心。故我念佛心全體 T1975_.47.0382c17: 是法界。論曰。行者稱佛名時。作佛觀時。作主 T1975_.47.0382c18: 伴依正觀時。修三種淨業時。一心不亂時。散 T1975_.47.0382c19: 心稱名時。以至見思浩浩恒沙煩惱。凡此有 T1975_.47.0382c20: 心皆由眞如不變隨縁而作。全體即法界。故 T1975_.47.0382c21: 法智大師云。法界圓融不思議體作我一念 T1975_.47.0382c22: 之心。亦復擧體作生作佛作依作正。若然者。 T1975_.47.0382c23: 餘心尚是。況念佛心乎。是故行者念佛之時。 T1975_.47.0382c24: 此心便是圓融清淨寶覺。以此妙心念彼阿 T1975_.47.0382c25: 彌。則彼三身何身不念。求彼四土。何土不生。 T1975_.47.0382c26: 但隨功行淺深。品位高下耳 T1975_.47.0382c27: 六境觀相呑門 T1975_.47.0382c28: 十六等諸境。事理兩種觀。彼此互相呑。如因 T1975_.47.0382c29: 陀羅網。論曰。境觀相呑者。正由事事無礙也 T1975_.47.0383a01: 事事所以無礙者。所謂有本者如是也。蓋由 T1975_.47.0383a02: 法界圓融不思議體。作我一念之心。亦復擧 T1975_.47.0383a03: 體作生作佛作依作正。既皆全體而作。有何 T1975_.47.0383a04: 一法不即法界。故曰一塵法界不小。刹海法 T1975_.47.0383a05: 界不大。多亦法界。少亦法界。是以西方十六 T1975_.47.0383a06: 諸境。吾心事理二觀。一一無非法界全體。如 T1975_.47.0383a07: 帝釋宮中因陀羅網。雖彼此各是一珠。而影 T1975_.47.0383a08: 入衆珠。雖影入衆珠。而東西照用有別。境觀 T1975_.47.0383a09: 亦然。以境爲事。則觀爲理。理能包事。是爲以 T1975_.47.0383a10: 觀呑境。以觀爲事。則境爲理。理能包事。是爲 T1975_.47.0383a11: 以境呑觀。或一爲事。餘爲理。或一爲理。餘 T1975_.47.0383a12: 爲事。彼此互各相呑。故如因陀羅網。若然者。 T1975_.47.0383a13: 當我作觀時。則西方依正已在我觀之内。我 T1975_.47.0383a14: 今身心已在依正之中。了此而求生安養。可 T1975_.47.0383a15: 謂雁過長空。影沈寒水。雁絶遺蹤之意。水無 T1975_.47.0383a16: 留影之心 T1975_.47.0383a17: 七三觀法爾門 T1975_.47.0383a18: 能觀爲三觀。所觀即三諦。全性以起修。故稱 T1975_.47.0383a19: 爲法爾。論曰。三諦者眞俗中也。三觀者空假 T1975_.47.0383a20: 中也。忘情絶解莫尚乎眞。隨縁應用莫尚乎 T1975_.47.0383a21: 俗。融通空有莫尚乎中。虚靈不昧。此吾心自 T1975_.47.0383a22: 空者也。物來斯應。此吾心自有者也。空有相 T1975_.47.0383a23: 即。此吾心自中者也。此性也非修也。三諦也 T1975_.47.0383a24: 非三觀也。修之者稱性照了也。故體達此心 T1975_.47.0383a25: 空洞無物。謂之空。照了此性具足萬法。謂之 T1975_.47.0383a26: 假。融通二邊不一不異。謂之中。然則即虚靈 T1975_.47.0383a27: 而應物也。即應物而虚靈也。空即假中也假 T1975_.47.0383a28: 即空中也。中即空假也。是稱性而修也。絶 T1975_.47.0383a29: 待而照也。不思議之三觀也。首楞大定之司 T1975_.47.0383b01: 南也此横論也如此。若竪論者。或以吾心虚 T1975_.47.0383b02: 靈者爲空。以所觀萬物者爲假。以心境不二 T1975_.47.0383b03: 者爲中。物吾心之物也。何假而不空。心萬物 T1975_.47.0383b04: 之心也。何空而不假。即心即物。即物即心。何 T1975_.47.0383b05: 中而不空假。是以觀極樂依正者。以吾心一 T1975_.47.0383b06: 觀之三觀。照彼一境之三諦。無不可者。以吾 T1975_.47.0383b07: 三觀之一心。照彼三諦之一境。亦無不可者。 T1975_.47.0383b08: 虎溪大師云。境爲妙假。觀爲空。境觀雙忘即 T1975_.47.0383b09: 是中。忘照何嘗有先後。一心融絶了無踪。尚 T1975_.47.0383b10: 何三觀之不法爾乎 T1975_.47.0383b11: 八感應任運門 T1975_.47.0383b12: 我心感諸佛。彌陀即懸應。天性自相關。如磁 T1975_.47.0383b13: 石吸針。論曰。諸佛衆生同一覺源。迷悟雖殊。 T1975_.47.0383b14: 理常平等。故曰。諸佛是衆生心内諸佛。衆生 T1975_.47.0383b15: 是諸佛心内衆生。迹此而言。則諸佛衆生心 T1975_.47.0383b16: 精無時而不通淴。但諸佛無時不欲度生。衆 T1975_.47.0383b17: 生念念與之迷背。故勢至菩薩云。一人專憶。 T1975_.47.0383b18: 一人專忘。若逢不逢。若見非見。子若憶母。如 T1975_.47.0383b19: 母憶時。母子歴生不相違遠。若衆生心憶佛 T1975_.47.0383b20: 念佛。現前當來必定見佛。去佛不遠。正由一 T1975_.47.0383b21: 理平等天性相關故。得任運拔苦與樂。況無 T1975_.47.0383b22: 量壽佛因中所發四十八願。誓取極樂攝受 T1975_.47.0383b23: 有情。今道果久成。僧那久滿。故凡百衆生弗 T1975_.47.0383b24: 憂佛不來應。但當深信憶念發願願生西方。 T1975_.47.0383b25: 如磁石與針任運吸取。然磁能吸鐵。不能吸 T1975_.47.0383b26: 銅。針能合磁。不能合玉。譬猶佛能度有縁。不 T1975_.47.0383b27: 能度無縁。衆生易感彌陀。不易感諸佛。豈非 T1975_.47.0383b28: 生佛誓願相關者乎。是以求生淨土者。信願 T1975_.47.0383b29: 行缺一不可 T1975_.47.0383c01: 九彼此恒一門 T1975_.47.0383c02: 若人臨終時。能不失正念。或見光見華。已受 T1975_.47.0383c03: 寶池生。論曰往生傳曰。張抗仕石晋爲翰林 T1975_.47.0383c04: 學士。課大悲呪十萬遍。願生西方。一日寢疾。 T1975_.47.0383c05: 唯念佛號。忽謂家人曰。西方淨土秖在堂屋 T1975_.47.0383c06: 西邊。阿彌陀佛坐蓮華上。見翁兒在蓮華池 T1975_.47.0383c07: 金沙地上禮拜嬉戲。良久念佛而化。翁兒抗 T1975_.47.0383c08: 之孫也。所以爾者。蓋西方極樂世界乃吾心 T1975_.47.0383c09: 之一土耳。娑婆世界亦吾心之一土耳。約土 T1975_.47.0383c10: 而言。有十萬億彼此之異。約心而觀。原無遠 T1975_.47.0383c11: 近。但衆生自受生已來。爲五陰區局眞性。不 T1975_.47.0383c12: 契心源。念佛之人果報成熟。將捨現陰趣生 T1975_.47.0383c13: 陰時。淨土蓮華忽然在前。唯心境界。非有去 T1975_.47.0383c14: 來彼此之相。故楞嚴經云。臨命終時。未捨暖 T1975_.47.0383c15: 觸。一生善惡倶時頓現。純想即飛必生天上。 T1975_.47.0383c16: 若飛心中兼福兼慧及與淨願。自然心開見 T1975_.47.0383c17: 十方佛。一切淨土隨願往生。法智大師云。須 T1975_.47.0383c18: 知垂終自見坐金蓮身已。是彼國生陰。亦此 T1975_.47.0383c19: 意也 T1975_.47.0383c20: 十現未互在門 T1975_.47.0383c21: 行者今念佛功徳不唐捐。因中已有果。如蓮 T1975_.47.0383c22: 華開敷。論曰。圓頓教人頓悟心性。無修而修 T1975_.47.0383c23: 修彼樂邦。性中所具極樂由修顯發。而此心 T1975_.47.0383c24: 性竪貫三際。横裹十虚。佛法生法正法依法 T1975_.47.0383c25: 因法果法一念圓成。是以念佛之人名爲全 T1975_.47.0383c26: 性起修全修在性。全性起修雖名爲因。全修 T1975_.47.0383c27: 在性因中有果。以所具因法與所具果法同 T1975_.47.0383c28: 居一性。心性融通無法不攝。故如蓮花開敷 T1975_.47.0383c29: 花中有果。況此心常住無生滅去來。即今念 T1975_.47.0384a01: 佛之心便是當來華池受生時。故説。初發心 T1975_.47.0384a02: 人極樂寶池已萌蓮種。若精進不退。日益生 T1975_.47.0384a03: 長華漸開敷。隨其功徳大小煒燁。其或懈退 T1975_.47.0384a04: 悔雜。日漸憔顇。若能自新。華復鮮麗。其或 T1975_.47.0384a05: 不然。芽焦種敗。且此蓮華人誰種植。現未互 T1975_.47.0384a06: 在。斯言有歸也 T1975_.47.0384a07: 淨土生無生論 T1975_.47.0384a08: T1975_.47.0384a09: T1975_.47.0384a10: T1975_.47.0384a11: T1975_.47.0384a12: T1975_.47.0384a13: T1975_.47.0384a14: T1975_.47.0384a15: T1975_.47.0384a16: T1975_.47.0384a17: T1975_.47.0384a18: T1975_.47.0384a19: T1975_.47.0384a20: T1975_.47.0384a21: T1975_.47.0384a22: T1975_.47.0384a23: T1975_.47.0384a24: T1975_.47.0384a25: T1975_.47.0384a26: T1975_.47.0384a27: T1975_.47.0384a28: T1975_.47.0384a29: T1975_.47.0384b01: T1975_.47.0384b02: T1975_.47.0384b03: T1975_.47.0384b04: T1975_.47.0384b05: T1975_.47.0384b06: T1975_.47.0384b07: T1975_.47.0384b08: T1975_.47.0384b09: T1975_.47.0384b10: T1975_.47.0384b11: T1975_.47.0384b12: T1975_.47.0384b13: T1975_.47.0384b14: T1975_.47.0384b15: T1975_.47.0384b16: T1975_.47.0384b17: T1975_.47.0384b18: T1975_.47.0384b19: T1975_.47.0384b20: T1975_.47.0384b21: T1975_.47.0384b22: T1975_.47.0384b23: T1975_.47.0384b24: T1975_.47.0384b25: T1975_.47.0384b26: T1975_.47.0384b27: T1975_.47.0384b28: T1975_.47.0384b29: T1975_.47.0384c01: T1975_.47.0384c02: T1975_.47.0384c03: T1975_.47.0384c04: T1975_.47.0384c05: T1975_.47.0384c06: T1975_.47.0384c07: T1975_.47.0384c08: T1975_.47.0384c09: T1975_.47.0384c10: T1975_.47.0384c11: T1975_.47.0384c12: T1975_.47.0384c13: T1975_.47.0384c14: T1975_.47.0384c15: T1975_.47.0384c16: T1975_.47.0384c17: T1975_.47.0384c18: T1975_.47.0384c19: T1975_.47.0384c20: T1975_.47.0384c21: T1975_.47.0384c22: T1975_.47.0384c23: T1975_.47.0384c24: T1975_.47.0384c25: T1975_.47.0384c26: T1975_.47.0384c27: T1975_.47.0384c28: T1975_.47.0384c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |