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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0709a01: 一切含靈。前後二際吉凶終始。不假卜觀。自 T2122_.53.0709a02: 餘小聖。雖曉未然之理。必藉蓍龜以通靈卦 T2122_.53.0709a03: 也。侍中尚書令元文。宣勅語道士姜斌等。論 T2122_.53.0709a04: 無宗旨宜退下席。又問。開天經何處得來。是 T2122_.53.0709a05: 誰所説。即遣中書侍郎魏收尚書郎祖瑩等 T2122_.53.0709a06: 就觀取經。帝令議之。太尉丹陽王蕭綜大 T2122_.53.0709a07: 傅李寔衞尉許伯桃吏部尚書邢欒散騎常 T2122_.53.0709a08: 侍温子昇等一百七十人讀訖。奏云。老子止 T2122_.53.0709a09: 著五千文。更無言説。臣等所議。姜斌罪當惑 T2122_.53.0709a10: 衆。帝加極刑。時有三藏法師菩提流支。行佛
T2122_.53.0709a13: 道不信有。佛常云。古來正道莫踰李老。何乃 T2122_.53.0709a14: 信惑胡言以爲勝教。太元十五年病死。心下 T2122_.53.0709a15: 尚暖。家不殯殮。數日得蘇。説初死時見十許 T2122_.53.0709a16: 人。縛録將去逢一比丘云。此人宿福未可縛 T2122_.53.0709a17: 也。乃解其縛散驅而去。道路修平而兩邊棘刺 T2122_.53.0709a18: 森然。略不容足。驅諸罪人馳走其中。肉隨著 T2122_.53.0709a19: 刺號呻聒耳。見*慧行在平路。皆歎羨曰。佛 T2122_.53.0709a20: 弟子行路修福人也。*慧曰。我不奉法。其人 T2122_.53.0709a21: 笑曰。君忘之耳。*慧因自憶先身奉佛。已經 T2122_.53.0709a22: 五生五死忘失本志。今生在世幼遇惡人。未 T2122_.53.0709a23: 達邪正乃惑邪道。既至大城徑進聽事。見一 T2122_.53.0709a24: 人年可四五十。南面而坐。見*慧驚曰。君不 T2122_.53.0709a25: 應來。有一人著單衣幘持簿書對曰。此人伐 T2122_.53.0709a26: 社殺人。罪應來此。向所逢比丘。亦隨*慧入。 T2122_.53.0709a27: 申理甚至。云伐社非罪也。此人宿福甚多。殺 T2122_.53.0709a28: 人雖重報未至也。南面坐者曰。可罰所録人。 T2122_.53.0709a29: 命*慧就坐。謝曰。小鬼謬濫枉相録來。亦由 T2122_.53.0709b01: 君忘失宿命不知奉大正法故也。將遣*慧 T2122_.53.0709b02: 還。乃使暫兼覆校將軍歴觀地獄。*慧欣然辭 T2122_.53.0709b03: 出導從而行行至諸城。城皆是地獄。人衆巨 T2122_.53.0709b04: 億悉受罪報。見有猘狗齩人百節。肌肉散 T2122_.53.0709b05: 落流血藉地。又有群鳥其喙如鋒。飛來甚 T2122_.53.0709b06: 速欻然而至。入人口中表裏貫洞。其人踠 T2122_.53.0709b07: 轉呼噭筋骨碎落。其餘經見與趙泰屑荷大 T2122_.53.0709b08: 抵粗同。不復具載。唯此二條爲異。故詳記之。 T2122_.53.0709b09: 觀歴既遍。乃遣*慧還。復見向所逢比丘。與 T2122_.53.0709b10: *慧一銅物。形如小鈴。曰君還至家可棄此門 T2122_.53.0709b11: 外勿以入室。某年月日君當有厄。誡愼過此。 T2122_.53.0709b12: 壽延九十。時道*慧家於京師大桁南。自見 T2122_.53.0709b13: 來還達皂莢橋。見親表三人住車共語。悼*慧 T2122_.53.0709b14: 之亡。至門見婢行哭而市。彼人及婢咸弗見 T2122_.53.0709b15: 也。*慧將入門。置向銅物門外樹上。光明舒 T2122_.53.0709b16: 散流飛屬天。良久還小奄爾而滅。至戸聞屍 T2122_.53.0709b17: 臭。惆悵惡之。時賓親奔吊。突*慧者多不得 T2122_.53.0709b18: 裵回。因進入屍忽然而蘇。説所逢車人及 T2122_.53.0709b19: 市婢。咸皆符同。*慧後爲廷尉。預西堂聽誦。 T2122_.53.0709b20: 未及就列欻然頓悶。不識人半日乃愈。計其 T2122_.53.0709b21: 時日即道人所戒之期。頃之遷爲廣州刺史。
T2122_.53.0709b24: 小年出家清卓儉素。讀誦大品兩日一遍。以 T2122_.53.0709b25: 爲常業。勸歴邑義日誦一卷者。向有千計。四 T2122_.53.0709b26: 遠聞者。皆來欽敬。本邑連比什邡諸縣。並是 T2122_.53.0709b27: 道民執邪日久。投寄無容。瓊雖桑梓習俗而 T2122_.53.0709b28: 不事道。李氏諸族値作道會。邀瓊赴之。來既 T2122_.53.0709b29: 後至不禮而坐。皆謂不禮天尊輕我宗法耶。 T2122_.53.0709c01: 瓊曰。邪正道殊所事各異。天尚不禮何況老 T2122_.53.0709c02: 君。衆議紛紜頗相凌侮。瓊見諍訟不止又報 T2122_.53.0709c03: 曰。吾禮非所禮。恐貽辱先宗。遂禮一拜。道像 T2122_.53.0709c04: 并座一時動搖。又禮一拜。連座反倒墜落在 T2122_.53.0709c05: 地。身座摧毀道民羞恥。唱言風鼓競來周正。 T2122_.53.0709c06: 又禮還倒。瓊曰。天朗和暢而言怨風。汝之 T2122_.53.0709c07: 愚戇不測吾風。合衆驚懼一心禮瓊。遠近聞 T2122_.53.0709c08: 知皆捨道歸佛。闔境道俗及以傍縣道黨同 T2122_.53.0709c09: 嗟。皆來請瓊受菩薩戒。縣令高達。素有誠信 T2122_.53.0709c10: 敬承威徳。更於州寺召僧弘講。以貞觀八年
T2122_.53.0709c13: T2122_.53.0709c14: T2122_.53.0709c15: T2122_.53.0709c16: T2122_.53.0709c17: 西明寺沙門釋道世撰 T2122_.53.0709c18: T2122_.53.0709c19: 貧賤篇第六十四
T2122_.53.0709c22: 夫行善感樂如影隨形。作惡招苦猶聲發響。 T2122_.53.0709c23: 故富同珠玉貴若蕭曹。錦繍爲衣金銀作屋。 T2122_.53.0709c24: 雲起龍吹之前。風暄鳳管之上。趨鏘廣殿容 T2122_.53.0709c25: 與長廊。曳珠履於丹墀。珥金貂於青瑣。 T2122_.53.0709c26: 食則珍羞滿席海陸盈前。鼎味星羅芬馨雲 T2122_.53.0709c27: 布。坐則高堂雅室玉砌珠簾。絲竹絃筦凄 T2122_.53.0709c28: 清飄颺。臥則蘭燈炳曜繍晃垂陰。錦被既 T2122_.53.0709c29: 敷羺氈且拂。行則駟馬電飛輦輿雷動。千乘 T2122_.53.0710a01: 萬騎隱隱闐闐。略述福因善報如是。由昔行 T2122_.53.0710a02: 檀受斯勝利也 T2122_.53.0710a03: 引證部第二 T2122_.53.0710a04: 如賢愚經云。昔佛在時舍衞國有一長者。豪 T2122_.53.0710a05: 貴巨富生一男兒。面貌端正世所希有。父母 T2122_.53.0710a06: 歡喜。因爲立字名檀彌離。年漸長大其父命 T2122_.53.0710a07: 終。波斯匿王即以父爵而以封之。受王封已。 T2122_.53.0710a08: 其家舍宅變成七寶。諸庫藏中悉皆盈滿種 T2122_.53.0710a09: 種寶物。時王太子字毘琉璃。遇得熱病。諸醫 T2122_.53.0710a10: 處藥啓王云。須牛頭旃檀用塗其身當得除 T2122_.53.0710a11: 愈。王即募覓。若有得者。一兩之直賞金千兩。 T2122_.53.0710a12: 無持來者。有人白王。檀彌離家舍内大有。時 T2122_.53.0710a13: 王聞已躬自往求。到檀彌離長者門前。見其 T2122_.53.0710a14: 外門純是白銀。即遣門人入通消息。時守門 T2122_.53.0710a15: 人入白長者。波斯匿王今在門外。長者聞已 T2122_.53.0710a16: 即出奉迎。請王入宮。王入門内見有一女。面 T2122_.53.0710a17: 首端正世間無比。坐白銀床紡白銀縷。小女 T2122_.53.0710a18: 十人侍從左右。時王問言。是卿婦耶。長者答 T2122_.53.0710a19: 言。是守門婢其小女者。通白消息。次入中門 T2122_.53.0710a20: 純紺琉璃。門内有女坐琉璃床。面首端正倍 T2122_.53.0710a21: 勝於前。左右侍從倍復前數。次入内門純以 T2122_.53.0710a22: 黄金。門内一女面首端正。轉復倍勝。坐黄金 T2122_.53.0710a23: 床紡黄金縷。左右侍從復倍上數。王復問言 T2122_.53.0710a24: 是卿婦耶。長者答言。是守門婢。入到舍内見 T2122_.53.0710a25: 琉璃地。屋間剋鏤種種百獸。風吹動之形現 T2122_.53.0710a26: 地上。王見謂水。悑不敢前。語長者言。餘更 T2122_.53.0710a27: 無地殿前作海。彌離白王。是琉璃地。非是 T2122_.53.0710a28: 水也。即脱手上七寶環玔擲著于地。礙壁乃 T2122_.53.0710a29: 住。王知地已即共入内昇七寶殿。婦在殿上 T2122_.53.0710b01: 坐琉璃床。更有寶床請王令坐。時婦見王眼 T2122_.53.0710b02: 中涙出。王問之言。何故不喜眼中涙出婦答。 T2122_.53.0710b03: 大王。但於今者聞王身上煙氣。是以涙出。王 T2122_.53.0710b04: 即問言。家不然火耶。答言不也。王復問言。用 T2122_.53.0710b05: 何作食。婦答曰。須食之時百味自至。王復問 T2122_.53.0710b06: 言。夜不須明耶。婦答王言。用摩尼珠而以照 T2122_.53.0710b07: 之。遍室大明。時檀彌離跪白王曰。大王。何故 T2122_.53.0710b08: 勞屈尊神到此。波斯匿王具以事答。長者聞 T2122_.53.0710b09: 已即將王入遍示諸藏。七寶盈滿。牛頭香積 T2122_.53.0710b10: 不可稱計。王須任取。王取二兩遣人先送。王 T2122_.53.0710b11: 敬語之。今有佛出。卿聞不耶。彌離答言。云何 T2122_.53.0710b12: 名佛。王即爲説。彌離歡喜即往佛所。佛爲説 T2122_.53.0710b13: 法得須陀洹。尋即出家得阿羅漢。三明六通 T2122_.53.0710b14: 具八解脱。阿難見已而白佛言。此檀彌離。宿 T2122_.53.0710b15: 植何業生於人中受天福報。又値世尊出家 T2122_.53.0710b16: 得道。佛告阿難。乃往過去九十一劫。有佛出 T2122_.53.0710b17: 世。號毘婆尸。入涅槃後。於像法中有五比丘。 T2122_.53.0710b18: 共立要契在一林中。精勤修道。語一比丘。此 T2122_.53.0710b19: 去城遠乞食勞苦。汝當爲福一夏乞食供養 T2122_.53.0710b20: 我等。其一比丘即便入城。勸諸檀越日爲送 T2122_.53.0710b21: 食。四人身安專精行道得阿羅漢。即語此人。 T2122_.53.0710b22: 縁汝之故我等安隱。所作已辨。汝願何等。 T2122_.53.0710b23: 其人聞已歡喜發願。使我來世天上人中富 T2122_.53.0710b24: 貴自然値佛獲道。縁是功徳。從是以來九十 T2122_.53.0710b25: 一劫不墮惡道。天上人中常處豪貴。所須自 T2122_.53.0710b26: 然。今値我故出家得道 T2122_.53.0710b27: 又賢愚經云。昔佛*在時。舍衞國中有一長 T2122_.53.0710b28: 者。其家巨富財寶無量不可稱計。生一男兒。 T2122_.53.0710b29: 身體金色端正少雙。父母見已歡喜無量。因 T2122_.53.0710c01: 爲立字。名曰金天。其生之日家中自然出一 T2122_.53.0710c02: 井水。縱廣八尺深亦八尺。沒用能稱人意。須 T2122_.53.0710c03: 衣出衣。須食出食。金銀珍寶一切所須。作願 T2122_.53.0710c04: 取之如意即得。兒年長大才藝博通。其父念 T2122_.53.0710c05: 言。我兒端正容貌絶倫。要覓名女金容妙體 T2122_.53.0710c06: 類我兒者。當往求之。時闍婆國有大長者。而 T2122_.53.0710c07: 生一女字金光明。端正非凡。身體金色晃煜 T2122_.53.0710c08: 照人。初生之日亦有自然八尺井水。其井亦 T2122_.53.0710c09: 能出種種寶衣服飮食。一切所須稱適人情。 T2122_.53.0710c10: 其父母亦自念言。我女端正人中英妙。要得 T2122_.53.0710c11: 賢士金色光暉類我女者。乃共爲婚。其女名 T2122_.53.0710c12: 稱遠徹。金天遂娶爲婦。後時金天請佛及僧 T2122_.53.0710c13: 飯食供養。飯食訖已。佛爲説法。金天夫婦及 T2122_.53.0710c14: 其父母。悉皆獲得須陀洹果。金天夫婦倶白 T2122_.53.0710c15: 父母求索出家。父母即聽。既出家已夫婦並 T2122_.53.0710c16: 得阿羅漢果。一切功徳皆悉具足。阿難見已 T2122_.53.0710c17: 而白佛言。金天夫婦宿殖何福。生豪族家身 T2122_.53.0710c18: 體金色復有自然八尺井水出種種物。佛告 T2122_.53.0710c19: 阿難。乃往過去九十一劫。毘婆尸佛入涅槃 T2122_.53.0710c20: 後。有諸比丘。游行教化。到一村中。村人見僧 T2122_.53.0710c21: 競共供養。時有夫婦。二人貧窮家無升斗。其 T2122_.53.0710c22: 夫見他供養衆僧。向婦啼哭懊惱涙墮婦臂 T2122_.53.0710c23: 上婦即問夫。何故啼哭。夫答婦言。我父在時 T2122_.53.0710c24: 積財滿藏富溢難量。至我身上貧窮困極。本 T2122_.53.0710c25: 日雖有而不布施。今日値僧貧無可施。前身 T2122_.53.0710c26: 不施今致此貧。今又不施未來轉劇。吾思惟 T2122_.53.0710c27: 此是以懊惱。婦語夫言。雖有空意無錢可施。 T2122_.53.0710c28: 知當如何。婦又語夫。試至故舍遍推覓看。 T2122_.53.0710c29: 儻或得之。夫遂往覓得一金錢。持至婦所。其 T2122_.53.0711a01: 婦爾時有一明鏡。復得一瓶。盛滿淨水。安 T2122_.53.0711a02: 錢瓶中。以鏡著上。夫婦同心持布施僧。發願 T2122_.53.0711a03: 而去。縁是功徳。從是以來九十一劫不墮惡 T2122_.53.0711a04: 道。天上人中常爲夫婦。身體金色受福快 T2122_.53.0711a05: 樂。今値我故出家得道 T2122_.53.0711a06: 又出曜經云。昔佛在世時。迦毘羅衞國中有 T2122_.53.0711a07: 目連同産弟。大富饒財七珍具足。庫藏盈 T2122_.53.0711a08: 溢。奴婢僕從不可稱計。時目揵連數往弟家 T2122_.53.0711a09: 而告弟曰。聞卿慳嫉不好布施。佛常説施獲 T2122_.53.0711a10: 報無數。卿今施者得福無量。弟聞兄教開藏 T2122_.53.0711a11: 布施。更立新藏欲受其報。未經旬日財寶竭 T2122_.53.0711a12: 盡。故藏悉空新藏無報。其弟懊惱向兄説曰。 T2122_.53.0711a13: 前見兄勅施獲大報。不敢違教。諸來求乞竭 T2122_.53.0711a14: 藏施盡。故藏悉空新藏無報。將無爲兄所疑 T2122_.53.0711a15: 誤耶。兄曰。止止。莫陳此語。勿使外道邪見之 T2122_.53.0711a16: 人聞此麁言。若使福徳當有形者。虚空境界 T2122_.53.0711a17: 所不容受。吾今權示汝微報。即以神力手接 T2122_.53.0711a18: 其弟至第六天。見有宮殿七寶合成。香風浴 T2122_.53.0711a19: 池庫藏盈溢不可稱計。玉女營從數千萬衆。 T2122_.53.0711a20: 純女無男。即問兄曰。是何宮殿巍巍乃爾。目 T2122_.53.0711a21: 連告弟。汝自往問。弟即自往問天女曰。是何 T2122_.53.0711a22: 宮殿七寶合成。巍巍堂堂懸處虚空。誰有福 T2122_.53.0711a23: 徳於中受報。天女報曰。閻浮提内迦毘羅國 T2122_.53.0711a24: 中。釋迦文佛神足弟子。名曰目連。彼有賢弟 T2122_.53.0711a25: 大富長者。由好布施後生此處。而與我等作 T2122_.53.0711a26: 其夫主。弟聞歡喜善心生焉。還至兄所具白 T2122_.53.0711a27: 其情。目連告曰。夫人布施爲有報耶爲無報 T2122_.53.0711a28: 耶。弟懷慚愧向兄懺悔。後至家中轉更修福。 T2122_.53.0711a29: 命終之後即生天上。受斯果報 T2122_.53.0711b01: 又樹提伽經云。佛在世時有一大富長者。名 T2122_.53.0711b02: 爲樹提伽。倉庫盈溢金銀具足。奴婢成行。無 T2122_.53.0711b03: 所可欲。有一白手巾掛著池邊。爲天風 T2122_.53.0711b04: 起吹王殿前。王即大會群臣坐共參論。羅列 T2122_.53.0711b05: 卜問。怪其所以。諸臣皆言。國將欲興。天賜白 T2122_.53.0711b06: 樹提默然。王語樹提。諸臣皆慶。卿何無 T2122_.53.0711b07: 言。樹提答王。不敢欺王。是臣家拭體白*。 T2122_.53.0711b08: *掛著池邊。爲天風起吹王殿前。故默不言。 T2122_.53.0711b09: 却後數日有一九色金華。大如車輪。墮王殿 T2122_.53.0711b10: 前。王復會臣問答如前。樹提答王言。臣不敢 T2122_.53.0711b11: 欺王。是臣之家後園之中萎落之華。爲天風 T2122_.53.0711b12: 起吹王殿前。故默無言。王語樹提。卿家能爾。 T2122_.53.0711b13: 卿須還歸任作調度。吾領二十萬衆。往到卿 T2122_.53.0711b14: 舍看去。樹提答言。願王相隨不須預去。是臣 T2122_.53.0711b15: 之家自然床席。不須人鋪。自然飮食不須人 T2122_.53.0711b16: 作。自然來。不須喚呼。自然去。不須反 T2122_.53.0711b17: 顧。王即將領二十萬衆。到樹提伽南門而入 T2122_.53.0711b18: 有。一童子端正可愛。王語樹提是卿兒不。答 T2122_.53.0711b19: 言。是臣守閤之奴。小復前行至内閤門。有 T2122_.53.0711b20: 一童女顏色端正。皮色瑤悦甚復可愛。王語 T2122_.53.0711b21: 樹提。是卿女耶婦耶。答言。是臣守閤之婢。小 T2122_.53.0711b22: 復前行至其堂前。白銀爲壁水精爲地。王見 T2122_.53.0711b23: 謂水疑不得前。樹提導前將王上堂。坐金床 T2122_.53.0711b24: 踞玉机。樹提伽婦坐百二十重金銀幃帳裏。 T2122_.53.0711b25: 披帳而出。爲王設拜。眼中涙出。王語樹提。 T2122_.53.0711b26: 卿婦拜我何故涙出。臣不敢欺王。聞王煙氣 T2122_.53.0711b27: 眼中涙出。王言。庶民然脂。諸侯然蜜。天子然 T2122_.53.0711b28: 漆。漆亦無煙。何得涙出。樹提答王。臣家有一 T2122_.53.0711b29: 明月神珠。掛著堂殿。晝夜無異。不須火光。樹 T2122_.53.0711c01: 提堂前有一十二重高樓。將王上看。四面觀 T2122_.53.0711c02: 視恍忽經月。大臣白王。國計事大。王可還 T2122_.53.0711c03: 歸。王謂須臾小復可忍。復游園地不覺經月。 T2122_.53.0711c04: 問答同前。樹提出七寶施兼綾羅繒綵。二十 T2122_.53.0711c05: 萬衆人馬倶重。一時還國。王語群臣。其樹提 T2122_.53.0711c06: 伽是我之民。婦女宅舍過殊於我。我欲伐 T2122_.53.0711c07: 之。可取以不。諸臣皆言。可取。王將四十萬 T2122_.53.0711c08: 衆。椎鍾鳴鼓圍樹提宅。數百餘重。樹提伽宅 T2122_.53.0711c09: 南門中有一力士。手捉金杖一擬四十萬衆。 T2122_.53.0711c10: 人馬倶倒手脚繚戻。腰髖婀娜状似醉容。頭 T2122_.53.0711c11: 腦峨不復得起。於是樹提乘雲母之車。來 T2122_.53.0711c12: 問諸人。來時何苦臥地不起。大王遣來欲伐 T2122_.53.0711c13: 長者。長者力士手捉金杖。一擬四十萬衆。人 T2122_.53.0711c14: 馬倶倒不復得起。樹提問言。欲得起不。諸人 T2122_.53.0711c15: 皆言。欲得起樹提一放神力。令四十萬衆人 T2122_.53.0711c16: 馬倶起。一時還國。王即遣使喚樹提伽同車 T2122_.53.0711c17: 而載。往詣佛所白言。世尊。樹提先身作何功 T2122_.53.0711c18: 徳得是果報。佛言。善聽。先有五百同縁在 T2122_.53.0711c19: 於山阻。道逢一病道人。賜其庵屋米糧燈燭。 T2122_.53.0711c20: 爾時廣乞多願。天自供我。從空來下。變身十 T2122_.53.0711c21: 八。放大光明。蕩照天下。又願作佛破散鐵圍 T2122_.53.0711c22: 湯。生華獄出旃檀。餓鬼作沙門。羅刹坐誦 T2122_.53.0711c23: 經。五百商人齎其重寶。由供病僧從僧廣乞 T2122_.53.0711c24: 天供。今得斯報。于時施者樹提伽是 病道 T2122_.53.0711c25: 人者我身是也。五百商人皆得阿羅漢道 T2122_.53.0711c26: 又百縁經云。佛在世時。舍衞城中有一長者。 T2122_.53.0711c27: 名曰善賢。財寶無量不可稱計。其婦生女端 T2122_.53.0711c28: 正殊妙世所希有。頂上自然有一寶珠。光曜 T2122_.53.0711c29: 城内。父母歡喜。因爲立字。名曰寶光。年漸長 T2122_.53.0712a01: 大體性調順。好喜施惠。頂上寶珠有來乞者。 T2122_.53.0712a02: 即取施與。尋復還生。父母歡喜將詣佛所。 T2122_.53.0712a03: 以生喜樂求索出家。佛告善來比丘尼。鬢 T2122_.53.0712a04: 髮自落法服著身成比丘尼。精勤修習得阿 T2122_.53.0712a05: 羅漢。諸天世人所見敬仰。時諸比丘見是事 T2122_.53.0712a06: 已請問因縁。佛告比丘。乃往過去九十一劫。 T2122_.53.0712a07: 有佛出世。號毘婆尸。入涅槃後有王。名曰梵 T2122_.53.0712a08: 摩達多。收取舍利起四寶塔而供養之。時有 T2122_.53.0712a09: 一人入此塔中。持一寶珠繋著棖頭發願而 T2122_.53.0712a10: 去。縁是功徳九十一劫不墮惡趣。天上人中 T2122_.53.0712a11: 常有寶珠。隨共倶生受天快樂。乃至今者遭 T2122_.53.0712a12: 値於我出家得道。比丘聞已歡喜奉行 T2122_.53.0712a13: 又百縁經云。佛在世時。迦毘羅衞城中有一 T2122_.53.0712a14: 長者。財富無量不可稱計。其婦生一肉團。長 T2122_.53.0712a15: 者見已心懷愁惱。謂爲非祥。往詣佛所請問 T2122_.53.0712a16: 吉凶。佛告長者。汝莫疑怪。但好養育。滿七日 T2122_.53.0712a17: 已汝當自見。時長者聞是語已喜不自勝。還 T2122_.53.0712a18: 詣家中勅令瞻養。七日頭到。肉團開敷有百 T2122_.53.0712a19: 男子。端正殊妙世所希有。年漸長大値佛出 T2122_.53.0712a20: 家得阿羅漢果。諸天世人所見敬仰。時諸比 T2122_.53.0712a21: 丘見已請説得道因縁。佛告比丘。乃往過去 T2122_.53.0712a22: 九十一劫。有佛出世。號毘婆尸入涅槃後。時 T2122_.53.0712a23: 彼國王名槃頭末帝。收取舍利造四寶塔。高 T2122_.53.0712a24: 一由旬。而供養之。時有同邑一百餘人作倡 T2122_.53.0712a25: 伎樂。齎持香華供養彼塔。各共發願。以此功 T2122_.53.0712a26: 徳使我來世所在生處共爲兄弟。發是願已 T2122_.53.0712a27: 各自歸去 T2122_.53.0712a28: 佛告比丘。欲知彼時同邑人者。今此一百比 T2122_.53.0712a29: 丘是。由於彼誓願力故。九十一劫不墮三 T2122_.53.0712b01: 塗。天上人中常共同生受天快樂。乃至今者 T2122_.53.0712b02: 遭値於我。故復同生出家得道。比丘聞已歡 T2122_.53.0712b03: 喜奉行 T2122_.53.0712b04: 頌曰 T2122_.53.0712b05: 韞石諒非眞 飾瓶信爲假 T2122_.53.0712b06: 竊服睪門上 濫吹緇軒下 T2122_.53.0712b07: 鳳祀徒驚心 騶文終好野 T2122_.53.0712b08: 眞相豈式昭 浮榮未能捨 T2122_.53.0712b09: 迹殊冠冕容 車襲驅馳者 T2122_.53.0712b10: 已矣歇鄭聲 天然亂周雅 T2122_.53.0712b11: 富貴空爭名 寵辱虚相罵 T2122_.53.0712b12: 須臾風火燭 幻泡何足把
T2122_.53.0712b15: *常 唐中書令岑文本 唐別駕沈裕善 T2122_.53.0712b16: 晋王文度鎭廣陵。忽見二騶持鵠頭板來召 T2122_.53.0712b17: 之。王文大驚問騶我作何官。騶云。尊作平 T2122_.53.0712b18: 北將軍徐兗二洲刺史。王曰。吾已作此官 T2122_.53.0712b19: 何故復*召耶。鬼云。此人間耳。今所作是天 T2122_.53.0712b20: 上官也。王大懼之。尋見迎官。玄衣人及鵠衣
T2122_.53.0712b23: 于床。張氏惡之。披懷而祝曰。鳩爾來。爲我禍 T2122_.53.0712b24: 耶。飛上承塵。爲我福耶。來入我懷。鳩翻飛入 T2122_.53.0712b25: 懷。乃化爲一鉤。從爾資産巨萬 T2122_.53.0712b26: 晋博陵劉伯祖爲河東太守。所止承塵上有 T2122_.53.0712b27: 神能語。京師詔書告下消息輒豫告伯祖。伯 T2122_.53.0712b28: 祖問其所食噉。欲得羊肝。買羊肝。於前切 T2122_.53.0712b29: 之。臠臠隨刀不見。兩羊肝盡。有一老貍眇 T2122_.53.0712c01: 眇在案前。侍者擧刀欲斫之。伯祖訶止。自 T2122_.53.0712c02: 擧著承塵上。須臾大笑曰。向者噉肝醉。忽然 T2122_.53.0712c03: 失形與府君相見大慚愧。後伯祖當爲司隷。 T2122_.53.0712c04: 神復先語。伯祖某月某日書當到。到期如言。 T2122_.53.0712c05: 及入司隷府神隨逐承塵上輒言省内事。伯 T2122_.53.0712c06: 祖大恐懼。謂神曰。今職在刺史。左右貴人聞 T2122_.53.0712c07: 神在此因以相害。神答曰。如府君所慮當相 T2122_.53.0712c08: 捨去。遂絶無聲 T2122_.53.0712c09: 晋李*常。字元文。譙國人。少時有一沙門。造 T2122_.53.0712c10: 常謂曰。君福報將至。而復對來隨之。君能守 T2122_.53.0712c11: 貧修道不仕宦者。福増對滅。君其勉之。*常 T2122_.53.0712c12: 性躁又寒門。但問仕宦當何所至了不尋究 T2122_.53.0712c13: 修道意也。與一卷經。*常不肯取。又固問榮途 T2122_.53.0712c14: 貴賤何如。沙門曰。當帶金紫極於三郡。若能 T2122_.53.0712c15: 於一郡止者亦爲善也。*常曰。且當富貴。何 T2122_.53.0712c16: 顧後患因留宿。*常夜起見沙門。身滿一床。 T2122_.53.0712c17: 入呼家人。大小闚視。復變爲大鳥跱屋梁 T2122_.53.0712c18: 上。天曉復形而去。*常送出門忽不復見。知 T2122_.53.0712c19: 是神人。因此事佛而亦不能精。至後爲西陽 T2122_.53.0712c20: 江夏廬江太守加龍驤將軍大興中預錢鳳
T2122_.53.0712c23: 華經普門品。曾乘船於呉江中船壞人盡死。 T2122_.53.0712c24: 文本沒在水中。聞有人言。但念佛必不死 T2122_.53.0712c25: 也。如是三言之。既而隨波涌出。已著北岸遂 T2122_.53.0712c26: 免死。後於江陵設齋。僧徒集其家。有一客僧 T2122_.53.0712c27: 獨後去。謂文本曰。天下方亂。君幸不預其災。 T2122_.53.0712c28: 終逢太平致富貴也。言畢趨出。送出外不見。 T2122_.53.0712c29: 既而文本食齋。於自食盌中得舍利二枚。後 T2122_.53.0713a01: 果如其言。文本自向臨説 T2122_.53.0713a02: 唐戸部尚書武昌公戴文胄。素與舒州別駕 T2122_.53.0713a03: 沈裕善。胄以貞觀七年薨。至八年八月。裕在 T2122_.53.0713a04: 州夢。其身行於京師義寧坊西南街。忽見胄 T2122_.53.0713a05: 著故弊衣顏容甚瘁。見裕悲喜。問公生平修 T2122_.53.0713a06: 福。今者何爲。答曰。吾時誤奏殺人。吾死後他 T2122_.53.0713a07: 人殺羊祭我。由此二事。辯答辛苦不可具言。 T2122_.53.0713a08: 今亦勢了矣。因謂裕曰。吾平生與君善友。竟 T2122_.53.0713a09: 不能進君官位。深恨于懷。君今自得五品文 T2122_.53.0713a10: 書。已過天曹。相助欣慶。故以相報。言畢而 T2122_.53.0713a11: 寤向人説之。冀夢有徴。其年冬裕入京參 T2122_.53.0713a12: 選。有銅罰不得官。又向人説所夢無驗。九年 T2122_.53.0713a13: 春裕將歸江南行至徐州。忽奉 T2122_.53.0713a14: 詔書。授裕五品爲婺州治中。臨兄爲吏部侍
T2122_.53.0713a18: 貧女部 T2122_.53.0713a19: 述意部第一 T2122_.53.0713a20: 夫貧富貴賤並因往業。得失有無皆由昔行。 T2122_.53.0713a21: 故經言。欲知過去因當觀現在果。欲知未來 T2122_.53.0713a22: 果當觀現在因。所以原憲之家黔婁之室。繩 T2122_.53.0713a23: 樞甕牖無掩風塵。席戸蓬扉不遮霜露。或編 T2122_.53.0713a24: 稻藁以爲薦。或裁荷葉以充衣。斂肘則兩 T2122_.53.0713a25: 袖皆穿。納縷則雙衿同缺。口腹乃資於安 T2122_.53.0713a26: 邑。宿止則寄在於靈臺。頭戴十年之冠。身被 T2122_.53.0713a27: 百結之縷。郷里既無田宅。雒陽又闕主人。 T2122_.53.0713a28: 浪宕隨時巑岏度日。雖慚靈輒。而有翳桑之 T2122_.53.0713a29: 弊。乃愧伯夷便致首陽之苦。裘裳頓乏。豈 T2122_.53.0713b01: 見陽春升斗並無。何以卒歳。所以如此者。 T2122_.53.0713b02: 皆由曩日不行惠施常蘊慳貪。致令果報一 T2122_.53.0713b03: 朝窶盡。是故行者宜當布施也 T2122_.53.0713b04: 引證部第二 T2122_.53.0713b05: 如燈指經云。當知貧窮比於地獄。失所依憑 T2122_.53.0713b06: 栖寄無處。憂心火熾愁*瘁燋然。華色既衰容 T2122_.53.0713b07: 轉障礙。身體尪羸飢渇消削。眼目搯陷諸 T2122_.53.0713b08: 節骨立。薄皮纒裹筋脈露現。頭髮蓬亂手足 T2122_.53.0713b09: 鋭細。其色艾白擧體裂。又無衣裳至糞穢 T2122_.53.0713b10: 中。拾掇麁弊連綴相著。纔遮人形赤露四體。 T2122_.53.0713b11: 倚臥糞堆復無席薦。諸親舊等見而不識。歴 T2122_.53.0713b12: 衖乞食猶如餓烏。至知友邊欲從乞食。守門 T2122_.53.0713b13: 之人遮而不聽。伺便輒入復爲排辱。舍主既 T2122_.53.0713b14: 出欲加鞭打。俯僂曲躬再拜謝罪。舍主輕蔑 T2122_.53.0713b15: 聊不迴顧。設得入舍輕賤之故既不與語。又 T2122_.53.0713b16: 不敷座。與少飮食撩擲盂器小使充飽。設値 T2122_.53.0713b17: 大會望乞殘食。以輕賤故不喚令坐。反被驅 T2122_.53.0713b18: 走。貧窮之人。譬如林樹無華衆蜂遠離。被霜 T2122_.53.0713b19: 之草葉自焦卷。枯涸之池鴻雁不游。被燒之 T2122_.53.0713b20: 林獐鹿不趣。田苗刈盡無人捃拾。今日貧困 T2122_.53.0713b21: 説往富樂。但謂虚談誰肯信之。由我貧窮所 T2122_.53.0713b22: 向無路。譬如曠野爲火所焚。人不喜樂。如枯 T2122_.53.0713b23: 樹無蔭無依投者。如苗被霜雹捐棄不收。如 T2122_.53.0713b24: 毒蛇害人皆遠離。如雜毒食無有嘗者。如空 T2122_.53.0713b25: 塚間無人趣向。如惡厠溷臭穢盈集。如魁膾 T2122_.53.0713b26: 者人所惡賤。雖説好語他以爲非。若造善業 T2122_.53.0713b27: 他以爲鄙。所爲機捷復嫌輕躁。若復舒緩又 T2122_.53.0713b28: 言重直。設復讃歎人謂謟譽。若不加譽復生 T2122_.53.0713b29: 誹謗。言此貧人常無好語。若復教授復言詐 T2122_.53.0713c01: 僞。若廣言説人謂多舌。若默無言人謂藏情。 T2122_.53.0713c02: 若正直説復云麁獷。若求人意復言謟曲。若 T2122_.53.0713c03: 數親附復言幻惑。若不親附復言矯誕。若順 T2122_.53.0713c04: 他所説復言詐取他意。若不隨順復言自專。 T2122_.53.0713c05: 若屈意承望罵言寒賤。若不屈意言是貧人 T2122_.53.0713c06: 猶故恃我。若小自寛放言其愚癡無有拘忌。 T2122_.53.0713c07: 若自攝斂言其空廉詐自端確。若復歡逸 T2122_.53.0713c08: 言其譸縱状似狂人。若復憂慘言其含毒初 T2122_.53.0713c09: 無歡心。若聞他語有所不盡爲其判釋。言其 T2122_.53.0713c10: 僉趨以愚代智耐羞之甚。若復默然復言頑 T2122_.53.0713c11: 嚚不識道理。若小戲論言不信罪福。若有所 T2122_.53.0713c12: 索言其苟得不知廉恥。若無所索言今雖不 T2122_.53.0713c13: 求後望大得。若言引經書復云詐作聰明。若 T2122_.53.0713c14: 言語朴素復嫌疏鈍。若公論事實復言強説。 T2122_.53.0713c15: 若私屏正語復言讒佞。若著新衣復言假借 T2122_.53.0713c16: 嚴飾。若著弊衣復言儜劣寒瘁。若多飮食復 T2122_.53.0713c17: 言飢餓饕餐。若小飮食言腹中實餓詐作清 T2122_.53.0713c18: 廉。若説經論言顯己所知彰我闇短。若不説 T2122_.53.0713c19: 經論言愚癡無識可使放牛。若自道昔日事 T2122_.53.0713c20: 業言誇誕自譽。若自杜默言門資淺薄。諸貧 T2122_.53.0713c21: 窮者。行來進止言説俯仰。盡是愆過。富貴之 T2122_.53.0713c22: 人作諸非法都無過患。擧措云爲斯皆得所。 T2122_.53.0713c23: 貧窮之人如起死屍鬼一切*悑畏。如遇死病 T2122_.53.0713c24: 難可療治曠野險處絶無水草。如墮大海沒 T2122_.53.0713c25: 溺洪流。如人捺咽不得出氣。如眼上瞖不知 T2122_.53.0713c26: 所至。如厚垢穢難可洗去。亦如怨家雖同衣 T2122_.53.0713c27: 食不捨惡心。如夏暴井人入斷氣。如入深泥 T2122_.53.0713c28: 滯不可出。如山暴水駛流吹漂樹木摧折。貧 T2122_.53.0713c29: 亦如是。多諸艱難。夫富貴者。有好威徳。姿貌 T2122_.53.0714a01: 從容意度寛廣。禮義競興能生智勇。増長家 T2122_.53.0714a02: 業眷屬和讓。善名遠聞。以此觀之。一切世 T2122_.53.0714a03: 人富貴榮華不足貪著。於諸人天尊貴不應 T2122_.53.0714a04: 逸樂。當知貧窮是大苦聚。欲斷貧窮不應慳 T2122_.53.0714a05: 貪。是以經中言貧窮者甚爲大苦 T2122_.53.0714a06: 須達部第三 T2122_.53.0714a07: 如雜寶藏經云。昔佛在世時。須達長者最後 T2122_.53.0714a08: 貧苦財物都盡。客作傭力得米四升吹作 T2122_.53.0714a09: 飯食。値阿那律來從乞食。婦即取鉢盛滿飯 T2122_.53.0714a10: 與。後須菩提迦葉目連舍利弗等。次第來乞 T2122_.53.0714a11: 悉施滿鉢。末後佛來。亦與滿鉢。須達在外行 T2122_.53.0714a12: 還到家。從婦索食。婦即語言。其若尊者阿那 T2122_.53.0714a13: 律來。汝當自食爲施尊者不。須達答言。寧自 T2122_.53.0714a14: 不食當施尊者。婦又語言。若復迦葉大目連 T2122_.53.0714a15: 及須菩提舍利弗等乃至佛來。汝當云何。夫 T2122_.53.0714a16: 答婦言。寧自不食盡當施與。婦即語夫言。朝 T2122_.53.0714a17: 來諸聖盡來索食。所有飮食盡施與之。夫聞 T2122_.53.0714a18: 歡喜。而語婦言。我等罪盡福徳應生。即開庫 T2122_.53.0714a19: 藏穀帛飮食悉皆充滿。用盡復生。果報云云 T2122_.53.0714a20: 不可説盡 T2122_.53.0714a21: 又雜譬喩經云。昔長者須達七貧。後貧最劇。 T2122_.53.0714a22: 乃無一錢。後糞壤中得一木升。其實是栴檀。 T2122_.53.0714a23: 出市賣之得米四升。語婦併炊一升。吾當索 T2122_.53.0714a24: 菜茹。還時共食。佛念曰。當度須達令福更生。 T2122_.53.0714a25: 炊米方熟。舍利弗目連迦葉佛來。四升米次 T2122_.53.0714a26: 第炊盡。將去後富更請佛僧供養盡空。佛爲 T2122_.53.0714a27: 説法得道 T2122_.53.0714a28: 又菩薩本行經云。初時須達長者家貧焦煎。 T2122_.53.0714a29: 蒙佛説法身心清淨得阿那含道。唯有五金 T2122_.53.0714b01: 錢。一日持一錢施佛。一錢施法。一錢施僧。一 T2122_.53.0714b02: 錢自食。一錢作本。日日如是。常有一錢終無 T2122_.53.0714b03: 有盡。即受五戒欲心已斷。婦女各各隨其所 T2122_.53.0714b04: 樂。有一婦人炒穀作糗。失火廣燒人畜。波斯 T2122_.53.0714b05: 匿王勅臣作限。自今以去夜不得燃火及於 T2122_.53.0714b06: 燈燭。其有犯者罰金千兩。爾時須達得道在 T2122_.53.0714b07: 家。晝夜坐禪入定。夜半鷄鳴然燈坐禪。伺捕 T2122_.53.0714b08: 得之。捉燈白王。當輸罰負。須達白王。今我貧 T2122_.53.0714b09: 窮無百錢産。當用何輸。王瞋勅使閉著獄 T2122_.53.0714b10: 中。即將須達付獄執守。初夜四天王來下語 T2122_.53.0714b11: 須達言。我與汝錢。用輸王罰。可得來出。爲四 T2122_.53.0714b12: 天王説經便去。到中夜天帝復來見之。須達 T2122_.53.0714b13: 爲説法竟帝釋便去。次到後夜梵天復下見。 T2122_.53.0714b14: 爲説法梵天復去。時王夜於觀上見獄上 T2122_.53.0714b15: 有火光。時王明日即便遣人往語須達。坐 T2122_.53.0714b16: 火被閉而無慚差。續復然火。須達答言。我不 T2122_.53.0714b17: 然火。若然火者當有煙灰。復語須達。初夜有 T2122_.53.0714b18: 四火。中夜有一火。倍大前火。後夜復有一火。 T2122_.53.0714b19: 還倍於前。言不然火爲是何等。須達答言。 T2122_.53.0714b20: 此非是火也。初夜四天王來見我。中夜天帝 T2122_.53.0714b21: 來見我。後夜梵天來見我。是天身上光明之 T2122_.53.0714b22: 焔。非是火也。吏聞其語即往白王。王聞如是 T2122_.53.0714b23: 心驚毛竪。王言。此人福徳殊特乃爾。我今 T2122_.53.0714b24: 云何而毀辱之。即勅吏言。促放出去。勿使 T2122_.53.0714b25: 稽遲。便放令去。須達得出。往到佛所禮佛 T2122_.53.0714b26: 聽法。波斯匿王即便嚴駕尋至佛所。人民見 T2122_.53.0714b27: 王皆悉避起。唯有須達心存法味見王不起。 T2122_.53.0714b28: 王心微恨。此是我民懷於輕慢見我不起。遂 T2122_.53.0714b29: 懷慍心。佛知其意止不説法。王白佛言。願説 T2122_.53.0714c01: 經法。佛告王言。今非是時爲王説法。云何非 T2122_.53.0714c02: 時。人起瞋恚忿結不解。貪婬女色自大無敬。 T2122_.53.0714c03: 其心垢濁聞於妙法而不能解。以是之故。今 T2122_.53.0714c04: 非是時爲王説法。王聞佛語。意自念言。坐此 T2122_.53.0714c05: 人故。令我今日有二折減。又起瞋恚不得聞 T2122_.53.0714c06: 法。爲佛作禮而去。出到於外勅語左右。此人 T2122_.53.0714c07: 若出直斫頭取。作是語已應時四面虎狼師 T2122_.53.0714c08: 子毒害之獸悉來圍繞於王。王見恐*悑還至 T2122_.53.0714c09: 佛所。佛問大王。何以來還。王白佛言。見*悑 T2122_.53.0714c10: 來還。佛告王曰。識此人不。王曰。不識。佛言。 T2122_.53.0714c11: 此人已得阿那含道坐起惡意向此人。故是 T2122_.53.0714c12: 故使爾。若不還者王必當危不得全濟。王聞 T2122_.53.0714c13: 佛語即大恐*悑。即向須達懺悔作禮。 T2122_.53.0714c14: 四布。於須達前王言。此是我民而向屈辱。實 T2122_.53.0714c15: 爲甚難。須達復言。而我貧窮行於布施。亦復 T2122_.53.0714c16: 甚難。尸羅師質爲國平正爲賊所捉。臨終不 T2122_.53.0714c17: 犯妄語。賊便放之。實爲甚難。復有天名曰尸 T2122_.53.0714c18: 迦梨。於高樓上臥有天玉女來。以持禁戒而 T2122_.53.0714c19: 不受之。實爲甚難。於是四人即於佛前各説 T2122_.53.0714c20: 頌曰 T2122_.53.0714c21: 貧窮布施難 豪貴忍辱難 T2122_.53.0714c22: 危險持戒難 少壯捨欲難 T2122_.53.0714c23: 佛説偈已。王及臣民皆大歡喜。作禮而去 T2122_.53.0714c24: 貧兒部第四 T2122_.53.0714c25: 如辯意長者子經云。於是辯意長者子爲佛 T2122_.53.0714c26: 作禮。叉手白佛言。唯願世尊。過於貧聚。及 T2122_.53.0714c27: 諸衆會明日屈於舍食。爾時世尊默然許可。 T2122_.53.0714c28: 諸長者子禮佛而去。到舍具饌。明日世尊與 T2122_.53.0714c29: 諸大衆。往到其處就坐儼然。辯意白父母及 T2122_.53.0715a01: 諸眷屬。前禮佛足各自供侍。辯意起行澡水 T2122_.53.0715a02: 敬意奉食。下食未訖有一乞兒。前歴座乞。佛 T2122_.53.0715a03: 未祝願無敢與者。遍無所得瞋恚而去。便 T2122_.53.0715a04: 生惡念。此諸沙門放逸愚惑。有何道哉。貧者 T2122_.53.0715a05: 從乞無心見與。長者愚惑用爲飴此。無慈悲 T2122_.53.0715a06: 意。吾爲王者以鐵輞車轢斷其頭。言已便去。 T2122_.53.0715a07: 佛達嚫既訖。復有一乞兒來入乞食。座中衆 T2122_.53.0715a08: 人各各與之。大得飯食歡喜而去。即生念言。 T2122_.53.0715a09: 此諸沙門皆有慈心。憐吾貧寒施食充飽。得 T2122_.53.0715a10: 濟數日。善哉善哉。長者。乃能供事此諸大士。 T2122_.53.0715a11: 其福無量。吾爲王者。當供養佛及衆弟子。乃 T2122_.53.0715a12: 至七日猶不報今日飢渇之恩。言已便去。佛 T2122_.53.0715a13: 食已訖説法既即還精舍之中。佛告阿難。從 T2122_.53.0715a14: 今已後嚫訖下食以此爲常。時二乞兒展轉 T2122_.53.0715a15: 乞丐到他國中。臥於道邊深草之中。時彼國 T2122_.53.0715a16: 王忽然崩亡無有繼後。時國相師明知相法。 T2122_.53.0715a17: 讖書記曰。當有賤人應爲王者。諸臣百官千 T2122_.53.0715a18: 乘萬騎案行國界。誰應爲王。顧視道邊深草 T2122_.53.0715a19: 之中上有雲蓋。相師占相曰。中有神人。即 T2122_.53.0715a20: 見乞兒相應爲王。諸臣拜謁各稱爲臣。乞兒 T2122_.53.0715a21: 驚愕。自云下賤非是王種。皆言應相非是強 T2122_.53.0715a22: 力。香湯沐浴著王者之服。光相儼然稱善無 T2122_.53.0715a23: 量。導從前後迴車入國。時惡念者在深草中 T2122_.53.0715a24: 臥寐不覺。車轢斷其頭。王到國中。陰陽和調 T2122_.53.0715a25: 四氣隆赫。人民安樂稱王之徳 T2122_.53.0715a26: 爾時國王自念。昔者貧窮之人。以何因縁得 T2122_.53.0715a27: 爲國王。昔行乞時得蒙佛恩大得飯食。便生 T2122_.53.0715a28: 善念得爲王者。供養七日佛之恩徳。今已果 T2122_.53.0715a29: 之。即召群臣遙向舍衞國燒香作禮。即遣使 T2122_.53.0715b01: 者往請佛言。蒙世尊遺恩得爲人王。願屈尊 T2122_.53.0715b02: 神來化此國。愚冥之人得見教訓。於是佛告 T2122_.53.0715b03: 諸弟子。當受彼請。佛與弟子無央數衆。往 T2122_.53.0715b04: 到彼國。時王出迎爲佛作禮。入宮食訖。王 T2122_.53.0715b05: 請世尊説得王縁。佛具爲説如前因縁。由起 T2122_.53.0715b06: 善念今王是也。時惡念者非直轢頭而死。死 T2122_.53.0715b07: 已復入地獄爲火車所轢。億劫乃出。王今請 T2122_.53.0715b08: 佛報誓過厚。世世受福無有極已。爾時世尊 T2122_.53.0715b09: 以偈頌曰 T2122_.53.0715b10: 人心是毒根 口爲禍之門 T2122_.53.0715b11: 心念而口言 身受其罪殃 T2122_.53.0715b12: 不念人善惡 自作身受患 T2122_.53.0715b13: 意欲害於彼 不覺車轢頭 T2122_.53.0715b14: 心爲甘露法 令人生天上 T2122_.53.0715b15: 心念而口言 身受其福徳 T2122_.53.0715b16: 有念善惡人 自作安身本 T2122_.53.0715b17: 意念一切善 如王得天位 T2122_.53.0715b18: 是時國王聞經歡喜。擧國臣民得須陀洹道」 T2122_.53.0715b19: 又愚賢經云。佛在舍衞國。與諸第子千二百 T2122_.53.0715b20: 五十人倶。國中有五百乞兒。常依如來隨逐 T2122_.53.0715b21: 衆僧乞丐自活。厭心内發求索出家。共白佛 T2122_.53.0715b22: 言。如來出世甚爲難遇。我等下賤蒙濟身命。 T2122_.53.0715b23: 今貧出家不審許不佛告諸乞兒。我法清 T2122_.53.0715b24: 淨無有貴賤。譬如清水洗諸不淨。若貴若賤。 T2122_.53.0715b25: 水之所洗無不淨者。又如大火所至之處。其 T2122_.53.0715b26: 被燒者無不焦然。又如空虚貧富貴賤有入 T2122_.53.0715b27: 中者隨意自恣。乞兒聞説並皆歡喜。信心倍 T2122_.53.0715b28: 隆歸誠出家。佛告善來。頭髮自墮法衣在身。 T2122_.53.0715b29: 沙門形相於是具足。佛爲説法成阿羅漢。於 T2122_.53.0715c01: 時國中諸豪長者。聞度乞兒皆興慢心。云何 T2122_.53.0715c02: 如來聽此下賤之人在衆僧次。我等修福請 T2122_.53.0715c03: 佛衆食。今此下賤坐我床席捉我食器。爾時 T2122_.53.0715c04: 太子祇陀請佛及僧。遣使白佛。唯願世尊明 T2122_.53.0715c05: 受我請。及比丘僧。所度乞兒。我不請之。愼 T2122_.53.0715c06: 勿將來。明日食時。佛告乞兒。吾受彼請汝不 T2122_.53.0715c07: 及例。今可往至欝多越取自然成熟糠米還 T2122_.53.0715c08: 至其家。隨意坐次自食糠米。比丘如命。即以 T2122_.53.0715c09: 神足往彼世界。各各自取滿鉢還攝威儀。乘 T2122_.53.0715c10: 空而來。如雁飛至。祇陀家坐隨次各食。於時 T2122_.53.0715c11: 太子覩衆比丘威儀進止神足福徳。敬心歡 T2122_.53.0715c12: 喜歎未曾有。而白佛言。不審此諸賢聖從何 T2122_.53.0715c13: 方來。佛告祇陀。若欲知者正是昨日所不請 T2122_.53.0715c14: 者。具向太子説其因縁。爾時祇陀聞説是語 T2122_.53.0715c15: 極懷慚愧。自我愚弊不別明闇。不審此徒種 T2122_.53.0715c16: 何善行。今値世尊特蒙殊潤。復造何咎乞丐 T2122_.53.0715c17: 自活。佛告祇陀。過去久遠時有大國名波羅 T2122_.53.0715c18: 柰。有一山名曰利師。古昔諸佛多住其中。若 T2122_.53.0715c19: 無佛時有二千辟支佛*常止其中。有一長者 T2122_.53.0715c20: 名曰散陀寧。時世旱儉其。家巨富。即問藏監。 T2122_.53.0715c21: 今我藏中穀米多少。欲請大士。未知供不。 T2122_.53.0715c22: 藏監對曰。饒多足供。即請二千辟支飯食供 T2122_.53.0715c23: 養。差五百使人供設飯食。時諸使人厭心便 T2122_.53.0715c24: 生。我等諸人所以辛苦。皆由此諸乞兒。爾時 T2122_.53.0715c25: 長者*常令一人知白時到。養一狗子日日逐 T2122_.53.0715c26: 往。爾時使人卒値一日忘不往白。狗子時到 T2122_.53.0715c27: 獨往常處。向諸大士高聲而吠。諸辟支佛聞 T2122_.53.0715c28: 其狗吠。即知時到。來詣便坐如法受食。因白 T2122_.53.0715c29: 長者。天今當雨宜可種殖。長者如言耕種。 T2122_.53.0716a01: 所種之物盡變爲瓠。長者見怪隨時漑灌。後 T2122_.53.0716a02: 熟皆大。即劈看之。隨所種物成治淨好麥滿 T2122_.53.0716a03: 其中。長者歡喜。其家滿溢復分親族。合國一 T2122_.53.0716a04: 切咸蒙恩澤。是時五百作食之人念言。斯之 T2122_.53.0716a05: 獲果實是大士之恩。我等云何惡言向彼。即 T2122_.53.0716a06: 往其所請求改悔。復立誓言。願使我等。於將 T2122_.53.0716a07: 來世遭値賢聖蒙得解脱。由此之故五百世 T2122_.53.0716a08: 中常作乞兒。因其改悔復立誓故。今遭我世 T2122_.53.0716a09: 蒙得過度。太子當知。爾時大富散陀寧者我 T2122_.53.0716a10: 身是也。時藏臣者今須達是也。日日白時到 T2122_.53.0716a11: 者今優填王是也。五百作食人者今此五百 T2122_.53.0716a12: 阿羅漢是也。爾時祇陀及衆會者。覩其神變 T2122_.53.0716a13: 皆獲四果◎ T2122_.53.0716a14: ◎貧女部第五 T2122_.53.0716a15: 如賢愚經云昔佛在世時。尊者迦旃延在阿 T2122_.53.0716a16: 槃提國。時彼國中有一長者。大富饒財。家有 T2122_.53.0716a17: 一婢。小有愆過。長者鞭打。晝夜走使。衣不 T2122_.53.0716a18: 蓋形。食不充口。年老辛苦思死不得。適持 T2122_.53.0716a19: 缻詣河取水。擧聲大哭。爾時尊者聞其哭 T2122_.53.0716a20: 聲。往到其所問知因縁。即語之言。汝若貧 T2122_.53.0716a21: 者何不賣之。老母答言。誰買貧者。迦旃延言。 T2122_.53.0716a22: 貧實可賣。老母白言。貧可賣者。賣之云何。迦 T2122_.53.0716a23: 旃延言。汝若賣者一隨我語告令先洗。洗已 T2122_.53.0716a24: 教施母白尊者。我今貧窮身上衣無毛許完 T2122_.53.0716a25: 納。唯有此*缻。是大家許。當以何施。即持鉢 T2122_.53.0716a26: 與教取水施。受爲祝願。次與授戒。後教念佛 T2122_.53.0716a27: 竟問之言。汝止何處。婢即答言。無定止處。 T2122_.53.0716a28: 隨舂炊磨即宿其處。或在糞壤上。尊者語 T2122_.53.0716a29: 言。汝好勤心恭謹走使。伺其大家一切臥訖。 T2122_.53.0716b01: 竊開戸入。於其戸内敷草而坐。思惟觀佛。 T2122_.53.0716b02: 母受教已至夜坐處。戸内命終生忉利天。大 T2122_.53.0716b03: 家曉見瞋恚而言。此婢常不聽入舍。何忽此 T2122_.53.0716b04: 死。即便遣人以草繋脚。置寒林中。此婢生天。 T2122_.53.0716b05: 與五百天子以爲眷屬。即以天眼觀見故身 T2122_.53.0716b06: 生天因縁。尋即將彼五百天子。齎持香華到 T2122_.53.0716b07: 寒林中。燒香散花供養死屍。放天光明照於 T2122_.53.0716b08: 村林。大家見怪。普告遠近。詣林觀看。見已 T2122_.53.0716b09: 語言。此婢已死何故供養。天子報言。此吾故 T2122_.53.0716b10: 身。即爲具説生天因縁。後皆迴詣迦旃延所 T2122_.53.0716b11: 禮拜供養。因縁説法。五百天子悉皆獲得須 T2122_.53.0716b12: 陀洹果。既得果已還歸天上。以是因縁。智者 T2122_.53.0716b13: 應當皆如是學 T2122_.53.0716b14: 又佛説摩訶迦葉度貧母經云。佛在舍衞國。 T2122_.53.0716b15: 是時摩訶迦葉。獨行教化到王舍城。常行大 T2122_.53.0716b16: 哀福於衆生。捨諸豪富而從貧乞。時欲分衞 T2122_.53.0716b17: 先入三昧。何所貧人吾當福之。即入王舍大 T2122_.53.0716b18: 城之中。見一孤母。最甚貧困。在於街巷大糞 T2122_.53.0716b19: 聚中。傍鑿糞聚以爲巖窟。羸痩疾病常臥其 T2122_.53.0716b20: 中。孤單零丁無有衣食。便於巖窟施小籬柵。 T2122_.53.0716b21: 以障五形。迦葉三昧知此人宿不植福是以 T2122_.53.0716b22: 今貧。知母壽命。終日在近。若吾不度永失 T2122_.53.0716b23: 福堂。母時飢困。長者青衣而棄米汁。臭惡難 T2122_.53.0716b24: 言。母從乞之。即以破瓦盛著左右。迦葉到 T2122_.53.0716b25: *所祝願從乞。多少施我可得大福。爾時老母 T2122_.53.0716b26: 即説偈言 T2122_.53.0716b27: 擧身得疾病 孤窮安可言 T2122_.53.0716b28: 一國之最貧 衣食不蓋形 T2122_.53.0716b29: 世有不慈人 尚見矜愍憐 T2122_.53.0716c01: 云何名慈哀 而不知此厄 T2122_.53.0716c02: 普世之寒苦 無過我之身 T2122_.53.0716c03: 願見矜恕我 實不爲仁惜 T2122_.53.0716c04: 摩訶迦葉。即答偈言 T2122_.53.0716c05: 佛爲三界尊 吾備在其中 T2122_.53.0716c06: 欲除汝飢貧 是故從貧乞 T2122_.53.0716c07: 若能減身口 分銖以爲施 T2122_.53.0716c08: 長夜得解脱 後生得豪富 T2122_.53.0716c09: 爾時老母聞偈歡喜。心念前日有臭米汁。欲 T2122_.53.0716c10: 以施之則不可飮。遙啓迦葉。哀我受不。迦葉 T2122_.53.0716c11: 答言。大善。母即在窟匍匐取之。形體裸露不 T2122_.53.0716c12: 得持出。側身僂體籬上授與。迦葉受之。尊口 T2122_.53.0716c13: *祝願使蒙福安。迦葉心念。若吾齎去著餘處 T2122_.53.0716c14: 飮。母則不信謂吾棄之。即於母前飮訖盪鉢。 T2122_.53.0716c15: 還著嚢中。於是老母特復眞信。迦葉自念。 T2122_.53.0716c16: 當現神足令此母人必獲大安。即在空中廣 T2122_.53.0716c17: 現神變。爾時母人見此踊躍。一心長跪遙視 T2122_.53.0716c18: 迦葉。迦葉告曰。母今意中所願何等。即啓迦 T2122_.53.0716c19: 葉。願以微福得生天上。於是迦葉忽然不現。 T2122_.53.0716c20: 老母數日壽終即生忉利天上。威徳巍巍震 T2122_.53.0716c21: 動天地。光明挺特譬如七日一時倶出。照躍 T2122_.53.0716c22: 天宮。帝釋驚悸。何人福徳感動勝吾。即以天 T2122_.53.0716c23: 眼觀此天女福徳使然。即知天女本生來處。 T2122_.53.0716c24: 爾時天女即自念言。此之福報縁其前世供 T2122_.53.0716c25: 養迦葉所致。假令當以天上珍寶種種百千 T2122_.53.0716c26: 施上迦葉。猶尚未報須臾之恩。即將侍女持 T2122_.53.0716c27: 天香華。忽然來下。於虚空中散迦葉上。然後 T2122_.53.0716c28: 來下五體投地禮畢却住。叉手歎曰 T2122_.53.0716c29: 大千國土 佛爲特尊 次有迦葉 T2122_.53.0717a01: 能閉罪門 昔在閻浮 糞窟之前 T2122_.53.0717a02: 爲其貧母 開説眞言 時母歡喜 T2122_.53.0717a03: 貢上米潘 施如芥子 獲報如山 T2122_.53.0717a04: 自致天女 封受自然 是故來下 T2122_.53.0717a05: 歸命福田 T2122_.53.0717a06: 天女説已倶還天上。帝釋心念。女施米汁乃 T2122_.53.0717a07: 致此福。迦葉大哀但化福劣家不往大姓。當 T2122_.53.0717a08: 作良策。即與天后持百味食。盛小瓶中詣王 T2122_.53.0717a09: 舍城衖邊作小陋屋。變其形状似于老翁。身 T2122_.53.0717a10: 體痟痩僂行而歩。公妻二人而共織席。貧 T2122_.53.0717a11: 窮之状不儲飮食迦葉後行分衞。見此貧人而 T2122_.53.0717a12: 往乞食。*翁言。至貧無有如何。迦葉*祝願良 T2122_.53.0717a13: 久不去。*翁言。我等夫妻甚老織席不暇向乞。 T2122_.53.0717a14: 唯有小飯適欲食之。聞仁慈徳但從貧乞。欲 T2122_.53.0717a15: 以福之。今雖窮困意自割捐以施賢者。審如 T2122_.53.0717a16: 所云令吾得福。天食之香非世所聞。若預開 T2122_.53.0717a17: 瓶苾芬之香。迦葉覺之全不肯取。即言。道人 T2122_.53.0717a18: 弊食不多將鉢來取。迦葉即以鉢取受*祝願 T2122_.53.0717a19: 施家。其香普薫王舍大城及其國界。迦葉即 T2122_.53.0717a20: 嫌其香。*翁母釋身疾飛空中彈指歡喜。迦葉 T2122_.53.0717a21: 思惟即知帝釋化作老*翁而爲福祚。吾今已 T2122_.53.0717a22: 受不宜復還。迦葉讃歎。帝釋種福無厭。忍此 T2122_.53.0717a23: 醜類來下殖福。必獲影報。帝釋及后倍復欣 T2122_.53.0717a24: 踊。是時天上伎樂來迎。帝釋到宮倍益歡喜
T2122_.53.0717a27: 市中饜之。以糞灑之。旋復見黒灑衣。不汚 T2122_.53.0717a28: 如故。長吏知試繋著桎梏。而續在市丐。試欲 T2122_.53.0717a29: 殺之乃去。灑之者家室屋自壞殺十餘人。長 T2122_.53.0717b01: 安中謠言曰。見乞兒與美酒。以免壞屋之咎。 T2122_.53.0717b02: 見搜神記 T2122_.53.0717b03: 頌曰 T2122_.53.0717b04: 業風常泛濫 苦海濤波聲 T2122_.53.0717b05: 漂我常游浪 遠離涅槃城 T2122_.53.0717b06: 何時慈舟至 運我出愛瀛 T2122_.53.0717b07: 寔由高慕施 頓捨貧窮情 T2122_.53.0717b08: 罪垢蒙除結 神珠啓闇明 T2122_.53.0717b09: 貴門光景麗 賤業永休寧 T2122_.53.0717b10: 志求八解脱 誓捨六塵縈 T2122_.53.0717b11: 儻遇慈父誨 開我心中怦 T2122_.53.0717b12: 法苑珠林卷第五十六◎ T2122_.53.0717b13: T2122_.53.0717b14: T2122_.53.0717b15: T2122_.53.0717b16: T2122_.53.0717b17: *西明寺沙門釋道世*撰 T2122_.53.0717b18: T2122_.53.0717b19: 諍訟篇第六十六
T2122_.53.0717b22: 夫勸善懲過大士常心。捨惡爲福菩薩常願。 T2122_.53.0717b23: 是以善惡之運業。猶形影之相須。債負之殃 T2122_.53.0717b24: 咎。植三報之苦果。或有現負現報。或有現負 T2122_.53.0717b25: 次報。或有現負後報。如是三時隨負一毫。拒 T2122_.53.0717b26: 而不還決定受苦。是故經云。偸盜之人先入 T2122_.53.0717b27: 地獄畜生餓鬼。後得人身得二種果報。一者 T2122_.53.0717b28: 常處貧窮。二者雖得少財*常被他奪。斯言有 T2122_.53.0717b29: 徴省己爲人也 T2122_.53.0717c01: 引證部第二 T2122_.53.0717c02: 如法句喩經云。昔佛在世時有弗迦沙王。 T2122_.53.0717c03: 比丘入羅閲城分衞。於城門中有新産牸 T2122_.53.0717c04: 牛所觝殺。牛主怖懼賣牛轉與他人。其人牽 T2122_.53.0717c05: 牛欲飮水。牛從後復觝殺其主。其主家人瞋 T2122_.53.0717c06: 恚取牛殺之。於市賣肉。有田舍人買取牛頭。 T2122_.53.0717c07: 貫擔持歸去舍。田邊坐樹下息。以牛頭掛樹 T2122_.53.0717c08: 枝。須臾繩斷。牛頭落下正墮人上。牛角刺人 T2122_.53.0717c09: 即時命終。一日之中凡殺三人。瓶沙王聞之。 T2122_.53.0717c10: 怪其如此。即與群臣往詣佛所。具問其意。佛 T2122_.53.0717c11: 告王曰。往昔有賈客三人。到他國内興生。寄 T2122_.53.0717c12: 住孤獨老母舍。應與雇舍直。見老母孤獨欺 T2122_.53.0717c13: 不欲與。伺老母不在默去不與。母歸不見客。 T2122_.53.0717c14: 即問比居。皆云已去。老母瞋恚尋後逐及。疲 T2122_.53.0717c15: 頓索直。三客逆罵我前已與。云何復索。同聲 T2122_.53.0717c16: 共抵不肯與直。老母單弱不能奈何。懊惱 T2122_.53.0717c17: 守祝。我今窮厄何忍欺*抵。願我後世所生 T2122_.53.0717c18: 之處。若當相値要當殺汝。正使得道終不相 T2122_.53.0717c19: 置。佛語瓶沙王。爾時老母者今此牸牛是也。 T2122_.53.0717c20: 三賈客者弗迦沙等三人爲牛所觝殺者是 T2122_.53.0717c21: 也。於是世尊即説偈言 T2122_.53.0717c22: 惡言罵詈 憍篾人 興起是行 T2122_.53.0717c23: 嫉怨滋生 遜言愼辭 尊敬於人 T2122_.53.0717c24: 棄結忍惡 *嫉怨自滅 夫士之生 T2122_.53.0717c25: 斧在口中 所以斬身 由其惡言 T2122_.53.0717c26: 又出曜經云。昔罽賓國中有兄弟二人。其兄 T2122_.53.0717c27: 出家得阿羅漢。弟在家中治修居業。時兄數 T2122_.53.0717c28: 來教誨勸弟。布施持戒修善作福。現有名譽 T2122_.53.0717c29: 死生善處。而弟報曰。兄今出家不慮官私。不 T2122_.53.0718a01: 念妻子。田業財寶。我有此務。而兄數誨不用 T2122_.53.0718a02: 兄教。後病命終生在牛中。爲人所驅馱鹽入 T2122_.53.0718a03: 城。兄從城中出遇見之。即爲説法。時牛聞已 T2122_.53.0718a04: 悲哽不樂。牛主見已語道人曰。汝何道説而 T2122_.53.0718a05: 使我牛愁憂不樂。道人報曰。此牛前身本是我 T2122_.53.0718a06: 弟。昔日負君一錢鹽債。故墮牛中以償君力。 T2122_.53.0718a07: 牛主聞已語道人曰。君弟昔日與我親友。是 T2122_.53.0718a08: 時牛主即語牛曰。吾今放汝不復役使。牛聞 T2122_.53.0718a09: 感激至心念佛。自投深澗即便命終。得生天 T2122_.53.0718a10: 上受極快樂。以是因縁。若人負債不可不償」 T2122_.53.0718a11: 又成實論云。若人負債不償墮牛羊獐鹿驢 T2122_.53.0718a12: 馬等中償其宿債 T2122_.53.0718a13: 又百縁經云。佛入舍衞城乞食。至一衖中逢 T2122_.53.0718a14: 一婆羅門。以指畫地不聽佛去。語佛言。汝今 T2122_.53.0718a15: 還我五百金錢。爾乃聽過。若不與我者終不 T2122_.53.0718a16: 聽過。佛默然住不能前進。波斯匿王等聞佛 T2122_.53.0718a17: 被留難。各送珍寶與婆羅門然不肯受。須達 T2122_.53.0718a18: 聞之取五百金錢與婆羅門。乃聽佛過。比丘 T2122_.53.0718a19: 問佛。何縁乃爾。佛言。過去波羅奈國梵摩達 T2122_.53.0718a20: 王太子名善生。游行見一戲人共輔相子樗 T2122_.53.0718a21: 蒱。賭五百金錢。時輔相子負戲人錢。尋索不 T2122_.53.0718a22: 償。太子語言。彼若不與我當代償。後竟不償。 T2122_.53.0718a23: 從是以來無量世中常爲戲人從我索錢。佛 T2122_.53.0718a24: 言。昔太子者今我身是。輔相子者今須達是。 T2122_.53.0718a25: 昔戲人者今婆羅門是也 T2122_.53.0718a26: 又雜寶藏經云。昔罽賓國中有阿羅漢。名曰 T2122_.53.0718a27: 離越。山中坐禪。時有一人失牛逐蹤至離越 T2122_.53.0718a28: 所。時値離越煮草染衣。衣即自然變作牛皮。 T2122_.53.0718a29: 染汁自然變作牛血。所煮染草變成牛肉。所 T2122_.53.0718b01: 持鉢盂變作牛頭。牛主見已即捉收縛將 T2122_.53.0718b02: 詣王所。王即付獄。經十二年。*常與獄監 T2122_.53.0718b03: 馬除糞。離越弟子得阿羅漢者有五百人。觀 T2122_.53.0718b04: 覓其師不知所在。業縁欲盡有一弟子。觀見 T2122_.53.0718b05: 師在罽賓獄中。即來告王。我師在獄。願王斷 T2122_.53.0718b06: 理。王即遣人就獄檢校。使至獄中唯見有人 T2122_.53.0718b07: 威色樵瘁鬚髮極長。而爲獄監馬除糞。使 T2122_.53.0718b08: 還白王。獄中都不見有沙門。離越弟子復白 T2122_.53.0718b09: 王言。願王説教。有比丘者悉聽出獄。王即 T2122_.53.0718b10: 宣令有僧悉遣出獄。離越聞已鬚髮自落袈 T2122_.53.0718b11: 裟著身。踊出虚空作十八變。王見是事五體 T2122_.53.0718b12: 投地。白言。尊者。願受我懺悔。王即問言。以 T2122_.53.0718b13: 何業縁在獄受苦。離越答言。我於往昔亦曾 T2122_.53.0718b14: 失牛。逐蹤謀他經一日夜。後墮三塗受苦 T2122_.53.0718b15: 無量。餘殃不盡。今得羅漢猶被*謀謗。以是 T2122_.53.0718b16: 因縁一切衆生應護口業莫*謀謗他。離越昔 T2122_.53.0718b17: 所*謀人是辟支佛。以是因縁故得此報。依法 T2122_.53.0718b18: 華經説。謗誦經人。若實若不實。現世得白 T2122_.53.0718b19: 癩病 T2122_.53.0718b20: 又毘婆沙論云。曾聞有一女人爲餓鬼所持。 T2122_.53.0718b21: 即以呪術而問鬼言。何以惱他女人。鬼答 T2122_.53.0718b22: 之言。此女人者是我怨家。五百世中而常殺 T2122_.53.0718b23: 我。我亦五百世中斷其命根。若彼能捨舊怨 T2122_.53.0718b24: 之心。我亦能捨。爾時女人作如是言。我今已 T2122_.53.0718b25: 捨怨心。鬼觀女人雖口言捨而心不放。即斷 T2122_.53.0718b26: 其命 T2122_.53.0718b27: 又雜寶藏經云。目連至殑伽河邊。見五百餓 T2122_.53.0718b28: 鬼群來趣水。有守水鬼以鐵杖驅逐令不得 T2122_.53.0718b29: 近。於是諸鬼徑詣目連。禮目連足。各問其 T2122_.53.0718c01: 罪。一鬼曰。我受此身常患熱渇。先聞*殑伽 T2122_.53.0718c02: 河水清且涼。歡喜趣之。沸熱壞身。試飮一口。 T2122_.53.0718c03: 五藏燋爛臭不可當。何因縁故受如此罪。目 T2122_.53.0718c04: 連曰。汝先世時曾作相師相人吉凶。少實多 T2122_.53.0718c05: 虚。或毀或譽。自稱審諦以動人心。詐惑欺誑 T2122_.53.0718c06: 以求財利。迷惑衆生失如意事 T2122_.53.0718c07: 復有一鬼言。我常爲天祠。有狗利牙赤白。 T2122_.53.0718c08: 來噉我肉。唯有骨在。風來吹起肉續復生。狗 T2122_.53.0718c09: 復來噉。此苦何因。目連答言。汝前世時作 T2122_.53.0718c10: 天祠主。常教衆生殺羊以血祠天。汝自食肉。 T2122_.53.0718c11: 是故今日以肉償之 T2122_.53.0718c12: 復有一鬼言。我常身上有糞周遍塗漫。亦復 T2122_.53.0718c13: 噉之。是罪何因。目連答曰。汝前世時作婆羅 T2122_.53.0718c14: 門。惡邪不信。道人乞食取鉢盛滿糞。以飯著 T2122_.53.0718c15: 上。持與道人。道人持還以手食飯糞汚其手。 T2122_.53.0718c16: 是故今日受如此罪。復有一鬼言。我腹極大 T2122_.53.0718c17: 如甕。咽喉手脚其細如針。不得飮食。何因此 T2122_.53.0718c18: 苦。目連答言。汝前世時作聚落主。自恃豪貴 T2122_.53.0718c19: 飮酒縱横輕欺餘人。奪其飮食飢困衆生」 T2122_.53.0718c20: 復有一鬼言。我常趣溷欲噉食糞。有大群鬼 T2122_.53.0718c21: 捉杖驅我。不得近厠。口中爛臭飢困無頼。何 T2122_.53.0718c22: 因如此。目連答言。汝前世時作佛圖主。有諸 T2122_.53.0718c23: 白衣供養衆僧供辨食具。汝以麁供設客僧。 T2122_.53.0718c24: 細者自食 T2122_.53.0718c25: 復有一鬼言。我身上遍滿生舌。來斧斫舌。斷 T2122_.53.0718c26: 復續生。如此不已。何因故爾。目連答言。汝前 T2122_.53.0718c27: 世時作道人。衆僧差作蜜漿。石蜜塊大難消。 T2122_.53.0718c28: 以斧斫之。盜心噉一口。以是因縁故還斫舌 T2122_.53.0718c29: 也 T2122_.53.0719a01: 復有一鬼言。我常有七枚熱鐵丸。直入我口 T2122_.53.0719a02: 入腹五藏焦爛。出復還入。何因故受此罪。目 T2122_.53.0719a03: 連答言。汝前世時作沙彌行果苽子時。到 T2122_.53.0719a04: 自師所敬其師故偏心多與。實長七枚 T2122_.53.0719a05: 復有一鬼言。常有二熱鐵輪在我兩腋下轉。 T2122_.53.0719a06: 身體焦爛。何因故爾。目連答言。汝前世時 T2122_.53.0719a07: 與衆僧作餅。盜心取二番挾兩腋底。故受此 T2122_.53.0719a08: 苦 T2122_.53.0719a09: 復有一鬼言。我癭丸極大如甕。行時擔著肩 T2122_.53.0719a10: 上。住則坐上。進止患苦。何因故爾。目連答 T2122_.53.0719a11: 言。汝前世時作市令。常以輕秤小斗與他。 T2122_.53.0719a12: 重*秤大斗自取。常自欲得大利於己侵剋 T2122_.53.0719a13: 餘人 T2122_.53.0719a14: 復有一鬼言。我常兩肩右眼。胸有口鼻。常無 T2122_.53.0719a15: 有頭。何因故爾。目連答言。汝前世時*常作 T2122_.53.0719a16: 魁膾弟子。若殺罪人時。汝常歡喜心以繩著 T2122_.53.0719a17: 髻挽之 T2122_.53.0719a18: 復有一鬼。言我常有熱鐵鍼入出我身。受苦 T2122_.53.0719a19: 無間。何因故爾。目連答言。汝前世時作調 T2122_.53.0719a20: 馬師。或作調象師。象馬難制。汝以鐵鍼刺脚。 T2122_.53.0719a21: 又時牛遲亦以鍼刺。復有一鬼言。我身常有 T2122_.53.0719a22: 火出自然懊惱。何因故爾。目連答言。汝前世 T2122_.53.0719a23: 時作國王夫人。更一夫人王甚幸愛。常生妬 T2122_.53.0719a24: 心伺欲危害。値王臥起去時。所愛夫人眠 T2122_.53.0719a25: 猶未起著衣。即生惡心。正値作餅有熱麻油。 T2122_.53.0719a26: 即以灌其腹上。腹爛即死。故受此苦 T2122_.53.0719a27: 復有一鬼言。我常有旋風迴轉我身。不得自 T2122_.53.0719a28: 在隨意東西。心常惱悶。何因故爾。目連答言。 T2122_.53.0719a29: 汝前世時。常作卜師。或時實語。何時妄語。 T2122_.53.0719b01: 迷惑人心不得隨意 T2122_.53.0719b02: 復有一鬼言。我身常如塊肉。無有脚手眼耳 T2122_.53.0719b03: 鼻等。*常爲蟲鳥所食。罪苦難堪。何因故爾。 T2122_.53.0719b04: 目連答言。汝前世時常與他藥墮他兒胎 T2122_.53.0719b05: 復有一鬼言。我常有熱鐵籠籠絡我身。焦熱 T2122_.53.0719b06: 懊惱。何因受此。目連答言。汝前世時常以羅 T2122_.53.0719b07: 網掩捕魚鳥 T2122_.53.0719b08: 復有一鬼言。我常以物自蒙籠頭。亦常畏人 T2122_.53.0719b09: 來殺我。心常怖懼不可堪忍。何因故爾。目連 T2122_.53.0719b10: 答言。汝前世時婬犯外色常畏人見。或畏其 T2122_.53.0719b11: 夫捉縛打殺。或畏官法戮之都市。恐怖相續」 T2122_.53.0719b12: 復有一鬼問言。我受此身。肩上常有銅瓶。滿 T2122_.53.0719b13: 中洋銅。手捉一杓取自灌頭。擧體焦爛。如 T2122_.53.0719b14: 是受苦無數無量。有何罪咎。答言。汝前世時 T2122_.53.0719b15: 出家爲道典僧飮食。以一酥瓶私著餘處。有 T2122_.53.0719b16: 客道人來者不與之。去已出酥行與舊僧。此 T2122_.53.0719b17: 酥是招提僧物一切有分。此人藏隱雖與不 T2122_.53.0719b18: 等。由是縁故受此罪也 T2122_.53.0719b19: 譬喩經云。昔外國有人死。魂還自鞭其屍。傍 T2122_.53.0719b20: 人問曰。是人已死。何以復鞭。報曰。此是我 T2122_.53.0719b21: 故身。爲我作惡。見經戒不讀。偸盜欺詐犯人 T2122_.53.0719b22: 婦女。不孝父母兄弟。惜財不肯布施。今死令 T2122_.53.0719b23: 我墮惡道中。勤苦毒痛不可復言。是故來鞭 T2122_.53.0719b24: 之耳。依無量壽經云。憍梵波提。過去世曾作 T2122_.53.0719b25: 比丘。於他粟田邊摘一莖粟。觀其生熟數粒 T2122_.53.0719b26: 墮地。五百世作牛償之 T2122_.53.0719b27: 頌曰 T2122_.53.0719b28: 貧富交舛 債負相違 擧貸*抵拒 T2122_.53.0719b29: 業結*常馳 心無悔償 苦報何疑 T2122_.53.0719c01: 墮斯惡道 長夜無歸
T2122_.53.0719c04: 梁南陽人侯慶隋楊州人卞士瑜 T2122_.53.0719c05: T2122_.53.0719c06: T2122_.53.0719c07: 唐雍州人程華唐潞州人李校尉 T2122_.53.0719c08: 唐雍州婦人陳氏 T2122_.53.0719c09: 漢雒陽有沙門安清字世高。安息國王正后 T2122_.53.0719c10: 之太子也。幼以孝行見稱。加又志業聰敏剋 T2122_.53.0719c11: 意好學。外國典籍及七曜五行醫方異術。乃 T2122_.53.0719c12: 至鳥獸之聲無不綜達。嘗行見有群燕。忽謂 T2122_.53.0719c13: 伴曰。燕云應有送食者。頃之果有致焉。衆咸 T2122_.53.0719c14: 奇之。故俊異之聲早被西域。高窮理盡性。自 T2122_.53.0719c15: 識宿縁業多有神迹。世莫能量。初高自稱。先 T2122_.53.0719c16: 身已經出家。有一同學多瞋分衞。値施主不 T2122_.53.0719c17: 稱情毎輒懟恨。高屡加訶練終不悛改。如 T2122_.53.0719c18: 此二十餘年。乃與同學辭訣云。我當往廣州 T2122_.53.0719c19: 畢宿世之對。卿明經精勤不在吾後。而性多 T2122_.53.0719c20: 恚怒。命過當受惡形。我若有力必當相度。既 T2122_.53.0719c21: 而遂適廣州。値寇賊大亂。行路逢一年少。唾 T2122_.53.0719c22: 手拔刀曰。眞得汝矣。高笑曰。我宿命負卿故。 T2122_.53.0719c23: 遠相償卿之忿怒故。是前世時意也。遂申頸 T2122_.53.0719c24: 受刀。容無懼色。賊遂殺之。觀者盈路莫不 T2122_.53.0719c25: 駭其奇異。而此神識還爲安息王太子。即今 T2122_.53.0719c26: 時世高身是也。高游化中國宣經事畢。値靈 T2122_.53.0719c27: 帝之末關雒擾亂。乃振錫江南云。我當過廬 T2122_.53.0719c28: 山度昔同學行達亭湖廟。此廟舊有靈威。 T2122_.53.0719c29: 商旅祈祷乃分風上下各無留滯。嘗有乞神竹 T2122_.53.0720a01: 者。未許輒取。舫即覆沒。竹還本處。自是舟人 T2122_.53.0720a02: 敬憚莫不懾影。高同旅三十餘人。船主奉牲 T2122_.53.0720a03: 請福。神乃降祝曰。舫有沙門可更呼上。客 T2122_.53.0720a04: 咸驚愕請高入廟。神告高曰。吾外國與子倶 T2122_.53.0720a05: 共出家學道。好行布施。而性多瞋怒。今爲 T2122_.53.0720a06: 亭廟神。周迴千里並吾所治。以布施故珍玩 T2122_.53.0720a07: 甚豐。以瞋恚故墮此神報。今見同學。悲欣 T2122_.53.0720a08: 可言。壽盡旦夕。而醜形長大。若於此捨命穢 T2122_.53.0720a09: 汚江湖。當度山西澤中。此身滅後恐墮地獄。 T2122_.53.0720a10: 吾有絹千匹并雜寶物。可爲立法營塔使生 T2122_.53.0720a11: 善處也。高曰。故來相度何不出形。神曰。形甚 T2122_.53.0720a12: 醜異衆人必懼。高曰。但出衆不怪也。神從床 T2122_.53.0720a13: 後出頭。乃是大蟒。不知尾之長短。至高膝邊。 T2122_.53.0720a14: 高向之梵語數番賛唄數契。蟒悲涙如雨。須 T2122_.53.0720a15: 臾還隱。高即取絹物辭別而去。舟侶颺帆。蟒 T2122_.53.0720a16: 復出身登山而望。衆人擧手然後乃滅。倏忽 T2122_.53.0720a17: 之頃便達豫章。即以廟物造東寺。高去後神 T2122_.53.0720a18: 即命過。暮有一少年。上船長跪高前受其 T2122_.53.0720a19: 呪願。忽然不見。高謂船人曰。向之少年即 T2122_.53.0720a20: 亭廟神。得離惡形矣。於是廟神歇滅無復 T2122_.53.0720a21: 靈驗。後人於山西澤中見一死蟒頭尾數里。 T2122_.53.0720a22: 今潯陽郡蛇村是也。高後復到廣州。尋其前 T2122_.53.0720a23: 世害己少年。時少年尚在。高徑投其家説昔 T2122_.53.0720a24: 日償對之事。并叙宿縁。歡喜相向云。吾猶 T2122_.53.0720a25: 有餘報。今當往會稽畢對。廣州客寤高非 T2122_.53.0720a26: 凡。豁然意解。追恨前愆。厚相資供。隨高東游 T2122_.53.0720a27: 遂達會稽。至便入市。正値市中有亂。相打者 T2122_.53.0720a28: 誤著高頭。應時殞命。廣州客頻驗二報。遂精 T2122_.53.0720a29: 勤佛法具説事縁。遠近聞知莫不悲歎。明三 T2122_.53.0720b01: 世之有徴也 T2122_.53.0720b02: 晋長安有帛遠字法祖。本姓萬氏。河内人。 T2122_.53.0720b03: 才思俊徹敏浪絶倫。誦經日八九千言。研味 T2122_.53.0720b04: 方等妙入幽微。世俗墳索多所該貫。祖至 T2122_.53.0720b05: 晋惠之末。欲潜遁隴右。以保雅操會張輔秦 T2122_.53.0720b06: 州刺史。先有州人管蕃。與祖論義屡屈深恨。 T2122_.53.0720b07: 向輔所謀。輔收之行罰。衆咸憤惋。祖曰。我 T2122_.53.0720b08: 來畢對。此宿命久結。非今事也。乃呼十方佛。 T2122_.53.0720b09: 祖前身罪縁歡喜畢對。願從此已後與輔爲 T2122_.53.0720b10: 善知識。無令受殺人之罪。遂鞭之五行奄然 T2122_.53.0720b11: 命終。輔後具聞其事。方大惋恨。道俗流洟 T2122_.53.0720b12: 衆咸憤激。共分祖屍各起塔廟。輔雖有才解 T2122_.53.0720b13: 而酷不以理。横殺徳僧。天水太守封尚。百姓 T2122_.53.0720b14: 疑駭因亂而斬焉。管蕃亦卒。時有人姓李名 T2122_.53.0720b15: 通。死而更蘇云。見祖法師在閻羅王處爲王 T2122_.53.0720b16: 講首楞嚴經云。講竟應往忉利天。又見祭酒 T2122_.53.0720b17: 王浮。一云道士基公。次被鎖械求祖懺悔。昔 T2122_.53.0720b18: 祖平素之日與浮毎爭邪正。浮屡屈。既瞋不 T2122_.53.0720b19: 自忍。乃作老子化胡經以誣謗佛法。殃有所 T2122_.53.0720b20: 歸故死方思悔。孫綽道賢論。以法祖匹嵇康。 T2122_.53.0720b21: 論云。帛祖釁起於管蕃。中散禍作於鍾會。二 T2122_.53.0720b22: 賢並以俊邁之氣。昧其圖身之慮。栖心事
T2122_.53.0720b26: 有牛一頭。擬貨爲金色遇有急事。遂以牛 T2122_.53.0720b27: 與他用之。經二年。慶妻馬氏。忽夢此像謂之 T2122_.53.0720b28: 曰。卿夫婦負我金色久而不償。今取卿兒醜 T2122_.53.0720b29: 多以充金色。馬氏寤覺而心不安。至曉醜多 T2122_.53.0720c01: 得病而亡。慶年餘五十唯有一子。悲哀之聲 T2122_.53.0720c02: 感於行路。醜多亡日像忽自有金色光照四 T2122_.53.0720c03: 隣隣里之内咸聞香氣。道俗長幼皆來觀矚。 T2122_.53.0720c04: 尚書右僕射元積。聞里内頻有怪異。遂改
T2122_.53.0720c07: 同。慳悋。嘗雇人築宅不還其價。作人求錢。卞 T2122_.53.0720c08: 父鞭之怒曰。若實負我死當與汝作牛。須 T2122_.53.0720c09: 臾之間卞父死。其年作牛孕産一黄犢。腰有 T2122_.53.0720c10: 黒文。横絡周匝。如人腰帶。右跨有白文。斜貫 T2122_.53.0720c11: 大小。正如象笏形。牛主呼之曰。卞公何爲負 T2122_.53.0720c12: 我。犢即屈前膝以頭著地。瑜以錢十萬贖之。 T2122_.53.0720c13: 牛主不許。死乃收葬。瑜爲臨自説之爾 T2122_.53.0720c14: 隋大業中。*雒陽有人性王。常持五戒。時言 T2122_.53.0720c15: 未然之事。閭里敬信之。一旦忽謂人曰。今當 T2122_.53.0720c16: 有人與我一頭。驢至日午果有。人牽驢一頭 T2122_.53.0720c17: 送來。*洟泣説言。早喪父其母寡。養一男一 T2122_.53.0720c18: 女女嫁而母亡。二十年矣。寒食日持酒食 T2122_.53.0720c19: 祭墓。此人乘驢而往。墓所伊水東。欲度伊 T2122_.53.0720c20: 水驢不肯度。鞭其頭面破傷流血。既至墓所 T2122_.53.0720c21: 放驢而祭。俄失其驢。還本處。其日妹獨在兄 T2122_.53.0720c22: 家。忽見其母入來。頭面流血形容毀顇。號泣 T2122_.53.0720c23: 告女。我生時避汝兄。送米五斗與汝。坐得 T2122_.53.0720c24: 此罪報受驢身。償汝兄五年矣。今日欲*度伊 T2122_.53.0720c25: 水。水深畏之。汝兄鞭捶我頭面盡破。仍期還 T2122_.53.0720c26: 家。更苦打我。我走來告汝。吾今償債垂畢。何 T2122_.53.0720c27: 太非理相苦也。言訖出。尋之不見其母。兄既 T2122_.53.0720c28: 而還。女先觀驢頭面傷破流血。如見其母傷 T2122_.53.0720c29: 状。女抱以號泣。兄怪問之。女以状告。兄亦 T2122_.53.0721a01: 言。初不肯度。及失還得之。言状符同。於 T2122_.53.0721a02: 是兄妹抱持慟哭。驢亦洟涙皆流不食水 T2122_.53.0721a03: 草。兄妹跪請。若是母者願爲食草。驢即爲食。 T2122_.53.0721a04: 既而復止。兄妹莫如之何。遂備粟送王五戒
T2122_.53.0721a07: 産。隋大業十一年。伏生母張氏避父。將絹兩 T2122_.53.0721a08: 匹乞女。數歳之後母遂終亡。變作母猪。在 T2122_.53.0721a09: 其家生。復産二肫。伏生並已食盡。遂使不 T2122_.53.0721a10: 産伏生即召屠兒出賣。未取之間有一客僧。 T2122_.53.0721a11: 從生乞食。即於生家少停。將一童子入猪圈 T2122_.53.0721a12: 中游戲。猪語之言。我是伏生母。爲於往日 T2122_.53.0721a13: 避生父眼取絹兩匹乞女。我坐此罪變作母 T2122_.53.0721a14: 猪。生得兩兒被生食盡。還債既畢更無所負。 T2122_.53.0721a15: 欲召屠兒賣我。請爲報之。童子具陳向師。師 T2122_.53.0721a16: 時怒曰。汝甚顛狂。猪那解作此語。遂即寢眠。 T2122_.53.0721a17: 又經一日。猪見童子。又云。屠兒即來何因不 T2122_.53.0721a18: 報。童子重白師主。又亦不許。少頃屠兒即來 T2122_.53.0721a19: 取猪。猪踰圈走出。而向僧前床下。屠兒逐 T2122_.53.0721a20: 至僧房。僧曰。猪投我來。今爲贖取。遂出錢三 T2122_.53.0721a21: 百文贖猪。後乃竊語伏生曰。家中曾失絹不。 T2122_.53.0721a22: 生報僧云。父存之日曾失絹兩匹。又問。姉 T2122_.53.0721a23: 妹幾人。生又報云。唯有一姉。姉與縣北公 T2122_.53.0721a24: 乘家。僧即具陳童子所説。伏生聞之悲泣不 T2122_.53.0721a25: 能自已。更別加心供養猪母。凡經數日猪忽 T2122_.53.0721a26: 自死。託其女夢云還債既畢得生善處。兼勸 T2122_.53.0721a27: 其女更修功徳 T2122_.53.0721a28: 唐鄭州陽武縣婦女姓朱。其夫先負外縣人 T2122_.53.0721a29: 絹百匹。夫死之後遂無人還。貞觀末因病死。 T2122_.53.0721b01: 經再宿而蘇。自云彼人執至一所。見一人 T2122_.53.0721b02: 云。我是司命府吏。汝夫生時負我家絹若干 T2122_.53.0721b03: 匹。所以追汝。今放汝歸。宜急具物至某縣某 T2122_.53.0721b04: 村某家送還我母。如其不送捉遣更切。兼爲 T2122_.53.0721b05: 白我孃。努力爲某造像修福。朱即告乞。郷 T2122_.53.0721b06: 閭得絹送還其母。具言其兒貌状。有同生平。 T2122_.53.0721b07: 其母亦對之流*洟歔欷久之 T2122_.53.0721b08: 唐汾州孝義縣人路伯達。至永徽年中。負同 T2122_.53.0721b09: 縣人錢一千文。後乃違契拒諱。及執契往 T2122_.53.0721b10: 徴。遂共錢主於佛前爲信誓曰。若我未還公。 T2122_.53.0721b11: 願吾死後與公家作牛畜。言訖未逾一年而 T2122_.53.0721b12: 死。至二歳時向錢主家牸牛産一赤犢子。額 T2122_.53.0721b13: 上生白毛爲路伯達三字。其子姪等恥之。將 T2122_.53.0721b14: 錢五千文求贖。主不肯與。乃施與隰城縣啓 T2122_.53.0721b15: 福寺僧眞如。助造十五級浮圖。人有見者發
T2122_.53.0721b18: 靈泉。郷里長姓程名華。秋季輸炭。時程華已 T2122_.53.0721b19: 取一炭丁錢足。此人家貧復不識文字。不取 T2122_.53.0721b20: 他抄。程華後時復從丁索炭。炭丁不伏。程華 T2122_.53.0721b21: 言。我若得儞錢。將汝抄來。炭丁云。吾不識文 T2122_.53.0721b22: 字。汝語吾云。我既得汝錢足何須用抄。吾聞 T2122_.53.0721b23: 此語遂信不取。何因今日復從吾索錢。程華 T2122_.53.0721b24: 不信因果。遂爲他炭丁立誓云。我若得汝錢。 T2122_.53.0721b25: 願我死後爲汝作牛。炭丁懊惱別擧錢與之。 T2122_.53.0721b26: 程華未經三五月身亡。即託炭丁牸牛處胎。 T2122_.53.0721b27: 後生犢子。遍體皆黒唯額上有一雙白。程華 T2122_.53.0721b28: 字分明。人見皆識程華。兒女倍加將錢。救
T2122_.53.0721c02: 賣。有一豶猪。潞州三百錢買。將至懷州賣 T2122_.53.0721c03: 與屠家得六百錢。至年冬十一月。潞州有人。 T2122_.53.0721c04: 姓李不得字。任校尉至懷州上番。因向市欲 T2122_.53.0721c05: 買肉食。見此*豶猪。已縛四足在店前。將欲殺 T2122_.53.0721c06: 之。見此校尉語云。汝是我女兒。我是汝外婆。 T2122_.53.0721c07: 本爲汝家貧。汝母數從我索糧食。爲數索不 T2122_.53.0721c08: 可供足。我大兒不許。我憐汝母子。私避兒與 T2122_.53.0721c09: 五斗米。我今作猪償其盜債。汝何不救我。 T2122_.53.0721c10: 校尉聞此。從屠兒贖猪。屠兒初之不信。餘人 T2122_.53.0721c11: 不解此猪語。唯校尉得解。屠兒語云。審若是 T2122_.53.0721c12: 汝外婆。我解放之。汝對我更請共語。屠兒爲 T2122_.53.0721c13: 解放已。校尉更請猪語云。某今當上一月。未 T2122_.53.0721c14: 得將婆還舍。未知何處安置婆。猪即語校尉 T2122_.53.0721c15: 言。我今已隔世受此惡形。縱汝下番。亦不須 T2122_.53.0721c16: 將我還。汝母見在。汝復爲校尉。家郷眷屬見 T2122_.53.0721c17: 我此形。決定不喜。恐損辱汝家門。吾聞某寺 T2122_.53.0721c18: 有長生猪羊。汝安置吾此寺。校尉復語猪言。 T2122_.53.0721c19: 婆若有驗自預向寺。猪聞此語遂即走向寺。 T2122_.53.0721c20: 寺僧初不肯受。校尉具爲寺僧説此靈騐。合 T2122_.53.0721c21: 寺僧聞並懷慚愍。爲造舍屏處安置。校尉復 T2122_.53.0721c22: 留小氈令臥。寺僧道俗競施飮食。久後寺僧 T2122_.53.0721c23: 並解猪語。校尉下番。辭向本州。報母此事。母 T2122_.53.0721c24: 後自來看猪。母子相見一時泣涙。猪至麟徳
T2122_.53.0721c27: 妻陳氏。母先亡。陳因患暴死。見人將入地獄。 T2122_.53.0721c28: 備見諸苦。不可具述。末後見一地獄。石門牢 T2122_.53.0721c29: 固。有兩大鬼形容偉壯。守門左右怒目瞋陳。 T2122_.53.0722a01: 汝何人到此。見石門忽開。亡母在中受苦。不 T2122_.53.0722a02: 可具述。受苦稍歇近門。母子相見遙得共語。 T2122_.53.0722a03: 母語女言。汝還努力爲吾寫經。女諮孃欲寫 T2122_.53.0722a04: 何經。爲吾寫法華。言訖石門便閉。陳還得蘇。 T2122_.53.0722a05: 具向夫説。夫即憑妹夫趙師子欲寫法華。其 T2122_.53.0722a06: 師子舊解寫經。有一經生。將一部新寫法華 T2122_.53.0722a07: 未裝潢。其人先與他受雇寫。經主姓范。此 T2122_.53.0722a08: 經生將他法華轉向趙師子處貿二百錢。施 T2122_.53.0722a09: 主不知貿錢。師子復語婦兄云。今既待經 T2122_.53.0722a10: 在家。有一部法華。兄贖取此經。向直一千錢。 T2122_.53.0722a11: 陳夫將四百錢贖得。裝潢周訖。在家爲母供 T2122_.53.0722a12: 養。其女陳後夢見母從女索經。吾先遣汝爲 T2122_.53.0722a13: 吾寫一部法華。何因迄今不得。女報母言。已 T2122_.53.0722a14: 爲孃贖得一部法華。現裝潢了在家供養。母 T2122_.53.0722a15: 語女言。止爲此經吾轉受苦。冥道中獄卒打 T2122_.53.0722a16: 吾脊破。汝看吾身痩。獄官語云。汝何因取他 T2122_.53.0722a17: 范家經。將爲己經。汝何有福。汝大罪過。女 T2122_.53.0722a18: 見母説如此。更爲母別寫法華。其經未了。女 T2122_.53.0722a19: 夢中復見母來催經。即見一僧。手捉一卷法 T2122_.53.0722a20: 華語母云。汝女已爲汝寫經第一卷了。功徳 T2122_.53.0722a21: 已成。何因復來敦逼。待寫了。何須怱急。後寫 T2122_.53.0722a22: 經成。母來報女。因汝爲吾寫經。今得出冥道。 T2122_.53.0722a23: 好處受生。得汝恩力故來報汝。汝當好住。善 T2122_.53.0722a24: 爲婦禮。信心爲本。言訖悲涙共別。後時勘問 T2122_.53.0722a25: 前贖法華主。果是姓范。范家雖不得經。其經 T2122_.53.0722a26: 已成施福已滿。後人轉貿自得罪咎。劉妻贖
T2122_.53.0722b01: 夫慈言一發則人天含笑。鄙語一彰則幽顯 T2122_.53.0722b02: 皆瞋。將恐聞聲傳惡永隔心目。見善懷親長 T2122_.53.0722b03: 同赤子。既知邪正異蹤善惡分路。勸止三毒 T2122_.53.0722b04: 之凶言。興善和之敬順。所以大聖之訓修本 T2122_.53.0722b05: 去末。即心爲毒主。口爲禍器。因事成災沿流 T2122_.53.0722b06: 惡道。未有諍訟違形而存大化也 T2122_.53.0722b07: 引證部第二 T2122_.53.0722b08: 如中阿含經云。爾時祇桓中有兩比丘諍起。 T2122_.53.0722b09: 一人罵詈。一人默然。其罵詈者。即便改悔懺 T2122_.53.0722b10: 謝於彼。而彼比丘不受其懺。以不受故。衆多 T2122_.53.0722b11: 比丘共相勸諫高聲鬧亂。爾時世尊以淨天 T2122_.53.0722b12: 耳過於人耳。聞祇*桓中聲鬧亂。聞已從禪覺 T2122_.53.0722b13: 還精舍。於大衆前敷座而坐。告諸比丘。我 T2122_.53.0722b14: 今至安陀林坐禪。聞精舍中高聲鬧亂。竟爲 T2122_.53.0722b15: 是誰。比丘具述前事白佛。佛告比丘。云何愚 T2122_.53.0722b16: 癡之人人向悔謝不受其懺。若人懺謝而不 T2122_.53.0722b17: 受者。是愚癡人。長夜當得不饒益苦。告諸比 T2122_.53.0722b18: 丘。過去世時釋提桓因有三十三天共諍。説 T2122_.53.0722b19: 偈教誡言 T2122_.53.0722b20: 於他無害心 瞋亦不纒結 T2122_.53.0722b21: 懷恨不經久 於瞋以不住 T2122_.53.0722b22: 雖復瞋恚盛 不發於麁言 T2122_.53.0722b23: 不求彼制節 揚人之虚短 T2122_.53.0722b24: 常當自防護 以義内省察 T2122_.53.0722b25: 不怒不亦虚 常與賢聖共 T2122_.53.0722b26: 若與惡人倶 剛強猶山石 T2122_.53.0722b27: 盛恚能自持 如制逸馬車 T2122_.53.0722b28: 我説爲善師 非謂執繩者 T2122_.53.0722b29: 爾時世尊告諸比丘。過去世時有天帝釋。共 T2122_.53.0722c01: 天阿修羅對陣欲戰。釋提桓因語三十三天 T2122_.53.0722c02: 衆言。今日諸天與阿修羅軍戰。諸天得勝阿 T2122_.53.0722c03: 修羅不如者。當生擒毘摩質多羅阿修羅王 T2122_.53.0722c04: 以五繋縛將還天宮。修羅復作是語。當其戰 T2122_.53.0722c05: 時諸天不如修羅得勝者。當生擒帝釋以五 T2122_.53.0722c06: 繋縛將還自宮。當其戰時諸天得勝修羅不 T2122_.53.0722c07: 如。諸天以五繋縛阿修羅將還天宮。縛在天 T2122_.53.0722c08: 帝釋斷法殿前門下。帝釋從此門入出之時。 T2122_.53.0722c09: 阿修羅縛在門側。瞋恚罵詈。時帝釋御者。見 T2122_.53.0722c10: 阿修羅王身被五縛在於門側。帝釋出入之 T2122_.53.0722c11: 時輒瞋恚罵詈。見已即便説偈白帝釋言 T2122_.53.0722c12: 釋今爲畏彼 爲力不足耶 T2122_.53.0722c13: 能忍阿修羅 面前而罵辱 T2122_.53.0722c14: 帝釋即答 T2122_.53.0722c15: 不以畏故忍 亦非力不足 T2122_.53.0722c16: 何有黠慧人 而與愚夫對 T2122_.53.0722c17: 御者復白言 T2122_.53.0722c18: 若但行忍者 於事則有闕 T2122_.53.0722c19: 愚癡者當言 畏*悑故行忍 T2122_.53.0722c20: 是故當苦治 以智制愚癡 T2122_.53.0722c21: 帝釋答言 T2122_.53.0722c22: 我當觀察彼 制彼愚夫者 T2122_.53.0722c23: 見愚瞋熾盛 智以靜默伏 T2122_.53.0722c24: 非力而爲力 是彼愚癡力 T2122_.53.0722c25: 愚癡違遠法 於道則無有 T2122_.53.0722c26: 若使有大力 能忍於劣者 T2122_.53.0722c27: 是則爲上忍 無力何有忍 T2122_.53.0722c28: 於他極罵辱 大力者能忍 T2122_.53.0722c29: 是則爲上忍 無力何有忍 T2122_.53.0723a01: 於己及他人 善護大恐怖 T2122_.53.0723a02: 知彼瞋恚盛 還自守靜默 T2122_.53.0723a03: 於二義倶備 自利亦利他 T2122_.53.0723a04: 謂言愚夫者 以不見法故 T2122_.53.0723a05: 愚夫謂勝忍 重増於惡口 T2122_.53.0723a06: 未知忍彼罵 於彼常得勝 T2122_.53.0723a07: 於勝已行忍 是名恐怖忍 T2122_.53.0723a08: 於等者行忍 是名忍諍忍 T2122_.53.0723a09: 於劣者行忍 是名爲上忍 T2122_.53.0723a10: 佛告諸比丘。釋提桓因於三十三天爲自在 T2122_.53.0723a11: 王。常行忍辱讃歎於忍。汝等比丘。正信非 T2122_.53.0723a12: 家出家學道。亦應如是行忍讃歎於忍。應當 T2122_.53.0723a13: 勤學 T2122_.53.0723a14: 又起世經云。佛告諸比丘。往昔諸天與阿脩 T2122_.53.0723a15: 羅起大鬪戰。爾時帝釋告其所領三十三天 T2122_.53.0723a16: 言。諸仁者。汝等諸天。若與脩羅共爲戰鬪。宜 T2122_.53.0723a17: 好莊嚴善持器仗。若諸天勝脩羅不如。汝等 T2122_.53.0723a18: 可共生捉毘摩質多羅阿脩羅王。以五繋縛 T2122_.53.0723a19: 之。將到善法堂前諸天會處三十三天聞帝 T2122_.53.0723a20: 釋命。依教奉行爾時毘摩質多羅阿脩羅王。 T2122_.53.0723a21: 亦復告諸脩羅言。若諸天不如。即當生捉帝 T2122_.53.0723a22: 釋天*王以五繋縛之。將詣諸阿脩羅七頭。 T2122_.53.0723a23: 會處立置我前。諸脩羅衆亦受教行。當於彼 T2122_.53.0723a24: 時帝釋得勝。即便生捉阿脩羅王。以五繋縛 T2122_.53.0723a25: 之。將詣善法堂前諸天集處。向帝釋立。爾時 T2122_.53.0723a26: 毘摩質多羅王若作是念。願諸脩羅各自安 T2122_.53.0723a27: 善。我今不用諸阿脩羅。我當在此與天一處 T2122_.53.0723a28: 同受娯樂。甚適我意。興此念時即見自身五 T2122_.53.0723a29: 縛悉解。五欲功徳皆現其前。或作是念。我今 T2122_.53.0723b01: 不用三十三天。願諸天等各自安善。我願還 T2122_.53.0723b02: 歸阿脩羅宮。起此念時其身五繋即還縛之。 T2122_.53.0723b03: 五欲功徳忽即散滅。阿脩羅王有如是等微 T2122_.53.0723b04: 細結縛。諸魔結縛復細於此。所以者何。諸比 T2122_.53.0723b05: 丘。邪思惟時即被結縛。正憶念時即便解脱。 T2122_.53.0723b06: 爾時毘摩質多羅阿脩羅王。未戰已前作如 T2122_.53.0723b07: 是念。我有如是威神徳力。日月宮殿及三十 T2122_.53.0723b08: 三天。雖在我上運轉周行。我力能取以爲耳 T2122_.53.0723b09: 璫。處處遊行不爲妨礙。爾時羅睺羅阿脩羅 T2122_.53.0723b10: 王。自服種種嚴身器仗。與鞞摩質多羅王踊 T2122_.53.0723b11: 躍幻化。諸小王眷屬前後圍繞。從阿脩羅城 T2122_.53.0723b12: 道從而出。欲共忉利諸天興大戰鬪。爾時難 T2122_.53.0723b13: 陀憂波難陀二大龍王從其宮出。各各以身 T2122_.53.0723b14: 繞須彌山。周迴七匝一時動之。動已復動。以 T2122_.53.0723b15: 尾打海。令一段水上於虚空在須彌頂上。是 T2122_.53.0723b16: 時帝釋告諸天言。汝等見此大地如是動不。 T2122_.53.0723b17: 空中靉靆猶如雲雨。又似重霧。我今定知諸 T2122_.53.0723b18: 阿脩羅欲與天鬪。於是海内諸龍各嚴器仗 T2122_.53.0723b19: 而出。復往告六欲諸天。各嚴器仗乘空而來。 T2122_.53.0723b20: 須夜摩天王與無量百千萬數諸天子。下至 T2122_.53.0723b21: 須彌山頂上在東面。竪純青難降伏幡依峰 T2122_.53.0723b22: 而立。爾時兜率陀天王與無量百千萬衆。一 T2122_.53.0723b23: 時雲集須彌山頂。在其南面竪純黄色難降 T2122_.53.0723b24: 伏幡依峰而立 T2122_.53.0723b25: 爾時化樂天王與無量百千萬天子。下至須 T2122_.53.0723b26: 彌山頂在其西面。竪純赤色難降伏幡依峰 T2122_.53.0723b27: 而立 T2122_.53.0723b28: 爾時他化自在天王與其無量百千天子。下 T2122_.53.0723b29: 至須彌山頂在其北面。竪純白色難降伏幡 T2122_.53.0723c01: 依峰而立 T2122_.53.0723c02: 爾時帝釋見上諸天並皆雲集。乃至虚空夜 T2122_.53.0723c03: 叉咸皆隨從帝釋前立。於是帝釋自著鎧甲。 T2122_.53.0723c04: 與諸天衆前後圍繞。從天宮出欲共大戰。諸 T2122_.53.0723c05: 器仗等雜色可愛。皆七寶所成。以此刀仗遙 T2122_.53.0723c06: 擲阿脩羅身莫不洞徹。而不爲害。於其身上 T2122_.53.0723c07: 不見瘡痕之跡。唯以觸因縁故受於苦痛。諸 T2122_.53.0723c08: 阿脩羅器仗亦是七寶所成。穿諸天身亦皆 T2122_.53.0723c09: 徹過。而無瘢痕。唯觸因縁故受苦痛 T2122_.53.0723c10: 又増一阿含經云。昔日諸天與阿須倫共鬪 T2122_.53.0723c11: 時。諸天得勝。阿須倫王不如。便懷恐怖。化 T2122_.53.0723c12: 形極小從藕根孔中過。佛眼所見。非餘者所 T2122_.53.0723c13: 及 T2122_.53.0723c14: 又大集經云。爾時世尊告諸龍衆阿脩羅言。 T2122_.53.0723c15: 汝等莫鬪。應當修忍。仁者若能離於瞋怒成 T2122_.53.0723c16: 就忍辱速得十處。何等爲十。一得作王。王四 T2122_.53.0723c17: 天下自在輪王。二毘樓博叉天王。三毘樓勒 T2122_.53.0723c18: 叉天王。四提頭頼吒天王。五毘沙門天王。六 T2122_.53.0723c19: 釋天王。七須夜摩天王。八兜率陀天王。九化 T2122_.53.0723c20: 樂天王。十他化自在天王。諸仁者。若具足忍。 T2122_.53.0723c21: 是人速得如是十處忍辱近果 T2122_.53.0723c22: 又中阿含經世尊説頌曰 T2122_.53.0723c23: 若有諍論議 雜意懷功高 T2122_.53.0723c24: 非聖毀此徳 各各相求便 T2122_.53.0723c25: 但求他過失 意欲降伏彼 T2122_.53.0723c26: 便互而求勝 聖不如是説 T2122_.53.0723c27: 又中阿含經。世尊告諸比丘。汝莫鬪諍。所 T2122_.53.0723c28: 以者何 T2122_.53.0723c29: 若以諍止諍 至竟不見止 T2122_.53.0724a01: 唯忍能止諍 是法眞尊貴 T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從 T2122_.53.0724a03: 坐起而説頌曰 T2122_.53.0724a04: 以若干言語 破壞最尊衆 T2122_.53.0724a05: 破壞聖衆時 無能有訶止 T2122_.53.0724a06: 碎身至斷命 奪象牛馬財 T2122_.53.0724a07: 破國滅亡盡 彼猶故和解 T2122_.53.0724a08: 況汝小言罵 不能令和合 T2122_.53.0724a09: 若不思眞義 怨結焉得息 T2122_.53.0724a10: 罵詈責數説 而能制和合 T2122_.53.0724a11: 若思眞實義 怨結必得息 T2122_.53.0724a12: 若以諍止諍 至竟不見止 T2122_.53.0724a13: 唯忍能止諍 是法可尊貴 T2122_.53.0724a14: 瞋向慧眞人 口説無頼言 T2122_.53.0724a15: 誹謗牟尼聖 是下賤非智 T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云 T2122_.53.0724a17: 一月之中千過鬪 一鬪百倍得勝他 T2122_.53.0724a18: 若能歸信佛世尊 能勝於彼十六分 T2122_.53.0724a19: 一月之中千過鬪 一鬪百倍得勝人 T2122_.53.0724a20: 若能歸信法正眞 能勝於彼十六分 T2122_.53.0724a21: 一月之中千過鬪 一鬪百倍得勝他 T2122_.53.0724a22: 若能歸信一切僧 能勝於彼十六分 T2122_.53.0724a23: 一月之中千過鬪 一鬪百倍得勝人 T2122_.53.0724a24: 若能思惟法性空 能勝於彼十六分 T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主 T2122_.53.0724a26: 人典麥豆。時家有一羝羯伺空遂便噉 T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由 T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝 T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。 T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢 T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在 T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼 T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。 T2122_.53.0724b05: 諸天見已而説偈言 T2122_.53.0724b06: 瞋恚鬪諍間 不應於中止 T2122_.53.0724b07: 羝羊共婢鬪 村人獼猴死 T2122_.53.0724b08: 頌曰 T2122_.53.0724b09: 富貴諍人我 貧賤自然羞 T2122_.53.0724b10: 強弱相辜負 鬪訟未曾休 T2122_.53.0724b11: 恥恨相侵奪 覓便報其讎 T2122_.53.0724b12: 怨結*常對値 累劫常苦愁
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪 T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。 T2122_.53.0724b17: 向以爲近日黒祥也。楚王伐逆無道刑辱 T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸 T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王*伐 T2122_.53.0724b20: 不寤。遂擧兵應呉與漢大戰。兵敗而走。至 T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易 T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王旦 T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地 T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀 T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天 T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。 T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大 T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効 T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也 T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲 T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到 T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。 T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅
T2122_.53.0724c07: T2122_.53.0724c08: T2122_.53.0724c09: T2122_.53.0724c10: T2122_.53.0724c11: *西明寺沙門釋道*世撰
T2122_.53.0724c14: 障部 T2122_.53.0724c15: 述意部第一 T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名 T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼 T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓 T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴 T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能 T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚 T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞 T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。 T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在 T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿 T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之 T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如 T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心 T2122_.53.0724c29: 也 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 [行番号:有/無] [返り点:無/有] [CITE] |