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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 [行番号:有/無] [返り点:無/有] [CITE]
T2410_.76.0731a01: 食集來ル。眞實ニハ非間ニ。故起嗔恚シ成障礙
T2410_.76.0731a04: 可結誦。所謂師子印ヲ結テ。追打鬼婆羅羅鬼
T2410_.76.0731a07: 一。香鳴時頌文事 頌曰。追打鬼婆羅羅鬼
T2410_.76.0731a12: 皇御庵有之。那智瀧行之等居止ス。今擬如 T2410_.76.0731a13: 法經道場ニ。或行者如法。衆中百鬼夜行。引 T2410_.76.0731a14: 率無數眷屬ヲ。道場ニ内へ亂入セントスル時。四面ニ懸タル T2410_.76.0731a15: 羅網漸漸廣ニ成リテ。杉敷ニ落下リテ。彼異形ノ冥鬼ヲ T2410_.76.0731a16: 防畢。此事那智山臥大夫房長辨ト申仁親
T2410_.76.0731a19: 異趣。羅網ハ法界ノ表相也。サレハ帝釋因陀 T2410_.76.0731a20: 羅網者。彼云三千并遍爾爾ノ意也。點鬼執 T2410_.76.0731a21: 見豈過法界乎。故待障亂來也。甚深甚
T2410_.76.0731a26: 房之畢 天台籠山沙門光宗之 T2410_.76.0731a27: 應永二十一年卯月二十九日。於江州最 T2410_.76.0731a28: 山寺書之 求法小比丘 T2410_.76.0731b01: T2410_.76.0731b02: T2410_.76.0731b03: T2410_.76.0731b04: 除障事 私苗 T2410_.76.0731b05: 悉地疏云。問。此説ハ只無道理。何者衆生昔 T2410_.76.0731b06: 業決得今報ヲ。更不可説。此理叕然ナリ。何故 T2410_.76.0731b07: 今説轉報障ヲ乎。天台一依法然道理ニ故。二 T2410_.76.0731b08: 依經威力故説轉報也。諸法自本無定相。 T2410_.76.0731b09: 故一藝即是法界耶。故云有轉義。是爲法然 T2410_.76.0731b10: 道理也。若聽其經如説修行。無願ト不遂。 T2410_.76.0731b11: 故有轉義。是爲經力也 問。若如所説二 T2410_.76.0731b12: 教倶有轉報義者。顯密二門有何別乎。天 T2410_.76.0731b13: 台於顯教而有兩經。若淺經説不可轉。若 T2410_.76.0731b14: 深經説説報有轉義。雖説轉報爲有遲速。 T2410_.76.0731b15: 譬如有人手執刀杖。不著甲冑入群賊 T2410_.76.0731b16: 中。儻勝一人。或爲賊所害。顯教轉報亦後 T2410_.76.0731b17: 如是。未被如來三密甲冑。雖有少解行。而 T2410_.76.0731b18: 無速轉義。或爲報障之所逼害。豈只報 T2410_.76.0731b19: 障ノミナランヤ。於煩惱亦准知也。若祕密不爾。三 T2410_.76.0731b20: 密甲冑著法界體。定惠之手執持阿字利釼。 T2410_.76.0731b21: 如要誓事理兼備無災不除無樂不與。譬如 T2410_.76.0731b22: 勇士密著甲冑。執持利釼。入群賊中。自他
T2410_.76.0731b25: 顯密終極所談者。三道即三徳ト體達上者。業 T2410_.76.0731b26: 報轉ノ義勿論也。故止觀云。法身究竟レハ餘亦 T2410_.76.0731b27: 究竟ス。般若清淨ナレハ餘亦清淨ナリ。解脱自在シ餘
T2410_.76.0731c01: 是一念三千依文也。結業多之云ヘトモ。不可 T2410_.76.0731c02: 出十界三千ヲハ三千果成咸稱常樂三身。並 T2410_.76.0731c03: 成倶體倶用也。豈非自在之業乎。此法門 T2410_.76.0731c04: 證得故。釋云。法名達磨馱都。人名觀自在
T2410_.76.0731c08: 咀ノ事者。不如六字法ニハ。付之三種習在 T2410_.76.0731c09: 之。一ニハ可觀一心不生本源ヲ。一切衆生怨念 T2410_.76.0731c10: 者。依一念妄執也。從無住本立一切法此 T2410_.76.0731c11: 意也。衆生際ヲ觀達スル時。自他之業待解脱スル也。 T2410_.76.0731c12: □□□□□□□□□□□□□□以四攝ノ T2410_.76.0731c13: 行ヲ修也。慈悲ハ是攝業ノ根本故也。次降伏護 T2410_.76.0731c14: 摩ノ法ヲ修ル也。憐テ三類形ヲ。業縛ノ種子ヲ盡也
T2410_.76.0731c17: 云。於怨靈有權實不同也。所謂佛菩薩ノ御 T2410_.76.0731c18: 崇ニハ。於頭有痛。同輩之怨靈ニハ肩ヨリ下モ腰ニテハ T2410_.76.0731c19: 痛アリ。下輩ノ怨靈ニハ腰ヨリ下ニ痛アリ。大概以之邪氣
T2410_.76.0731c24: 可啓白。今所勸請諸神等。若爲權者神者。 T2410_.76.0731c25: 於如來在世。親ク承テ如來教勅ヲ。爲護法善 T2410_.76.0731c26: 神。守護我法ヲ。苦爲實者神者。今受法時成 T2410_.76.0731c27: 護法神。可守護我法也。諸冥道諸神者。 T2410_.76.0731c28: 皆依先世戒施之福力爲其所領主。其尋 T2410_.76.0731c29: 根元者。三寶之恩力也。若遣如來教勅ニ成 T2410_.76.0732a01: 障ヲ者。可便汝摧破也。如來次有リ雖有魔 T2410_.76.0732a02: 及魔民。皆護佛法之誓願。或ハ又若不順我 T2410_.76.0732a03: 兒惱亂説法者。頭破作七分。如阿梨樹枝ト T2410_.76.0732a04: 説ケリ。豈違佛勅ニ乎。又云。如來在スハ阿尾舍ノ T2410_.76.0732a05: 法。所謂三界所有天王天衆大威勢ノ冥衆等。 T2410_.76.0732a06: 迷令執縛。如汝冥類少神等。豈不順尾舍 T2410_.76.0732a07: 乎。速成護法神ト。可守護我法ヲ。猶成靈威 T2410_.76.0732a08: 者。遣テ八萬四千密迹金剛神ト。可使汝摧破 T2410_.76.0732a09: 也。頭破作七分教勅。豈不恐乎。能能可令
T2410_.76.0732a12: 摩尼王ト。凡欲界衆生者。貪欲強盛也。故現 T2410_.76.0732a13: 如意珠王。令成衆生萬願也。如意珠者。南 T2410_.76.0732a14: 方寶部三摩耶形也。仍眷屬ニ有七種野干。 T2410_.76.0732a15: 表七覺聖財也。天照大神閉籠天岩戸之 T2410_.76.0732a16: 時者。現野干身給ヲ。最極最極 T2410_.76.0732a17: 一。七野干事 馬鳴菩薩七野干法云。王舍 T2410_.76.0732a18: 城北尸陀林ノ中ニ有野干。夫ヲ名曰有徳。妻名 T2410_.76.0732a19: 曰滿徳。有五子。一名福徳。二名威徳。三 T2410_.76.0732a20: 名智慧。四名勢徳。五名壽徳。此七野干能ク T2410_.76.0732a21: 五天竺ノ王ノ。攝領シ鬼類ヲ。變化自在ナリ。遊行五
T2410_.76.0732a25: 如開模也。仍萬人參詣崇敬也。又云。地主 T2410_.76.0732a26: 權現後圓山者。文殊淨土也。竈殿先祖號ヲ官 T2410_.76.0732a27: 大夫也。彼ヲ官大夫觀婦引導ニ依テ。後塚ヨリ入テ
T2410_.76.0732b02: 之。其中ニ天狐吒吒病ト云事アリ。所謂此天八大 T2410_.76.0732b03: 童子中ニ。奪魂神ト云神アリ。此神令奪精氣ヲ。此 T2410_.76.0732b04: 天行者。此神ヲ祭テ令付國中人民ニ。可然智者 T2410_.76.0732b05: 高貴ニハ不得付也。愚癡下劣者トモ令付也 T2410_.76.0732b06: 病相事 凡此病相者。最初者無病ノ人ニハ風 T2410_.76.0732b07: 氣ノ如也。有持病人者如本病シテナマナマト T2410_.76.0732b08: 勞也。不被顯程者如常病者。若顯露シスレハ如 T2410_.76.0732b09: 物狂成也。或呪驗者。或ハ有威勢者ノ。或大 T2410_.76.0732b10: 弓勢岳武者カマシキ者ヲ厭也。如此人來 T2410_.76.0732b11: 臨スレハ。貌ヲアリ不見トテ小袖ヲ僅頭也。ハヤ返シ〃 T2410_.76.0732b12: 〃〃ト追出也。如此時狐病ト知畢ヌレハ。汝ハ執マ T2410_.76.0732b13: サヌレト申セハ。イヤアラヌモノナト云テ。小兒ノ
T2410_.76.0732b18: 狐頭ヲ入本尊ニ。或木造ノ狐ヲ爲ル本尊ニ也。毎 T2410_.76.0732b19: 日ニ五穀粥或以齊飯ヲ供スル也。又出現物上分ヲ T2410_.76.0732b20: 不忌シテ供スル也。欲病仁ノ名字ヲ書テ。彼狐口ノ中ニ可
T2410_.76.0732b23: 立スル者ノ所作也。若其仁所行ト知テ畢テハ。其名字ヲ T2410_.76.0732b24: 呼テ。其法師其巫女等カ所仕ノ狐神也。教化云。 T2410_.76.0732b25: 佛菩薩者慈悲心ヲ利生爲本懷ト。如汝カ小夜 T2410_.76.0732b26: 叉神ナト令人病惱。諸佛令ニモ違シ。諸天ノ利生ニモ T2410_.76.0732b27: 背ケリ。護持天衆定使汝治罰給者歟。教誡スル時 T2410_.76.0732b28: 本人ノ名字ヲ顯シテ。可四能還由口ハシル也。 T2410_.76.0732b29: 無程加持落スナリ。此時早早可被迴祈療方 T2410_.76.0732c01: 便ヲ耳 T2410_.76.0732c02: 一。天狐吒咤病對治事 祕縛云。以不動慈 T2410_.76.0732c03: 救呪結刀印ヲ令加持也。又以同印明痛 T2410_.76.0732c04: 所ヲ令指者。即時令平喩者也。甚深甚深。最 T2410_.76.0732c05: 極最極。又云。傳云。以摩訶迦羅天印明令
T2410_.76.0732c08: 以辰狐頭ヲ爲本尊ト也。不足百里國ニハ或白 T2410_.76.0732c09: 犬頭或狸頭也。仍四國者不足百里。故犬頭
T2410_.76.0732c15: 來現セハ如家内病者不可斷絶也。能能可
T2410_.76.0732c18: 取出。アハタカシヌレハ失効驗ヲ。ヤヲヤマ
T2410_.76.0732c21: 以宿所家柱常鳴ケリ。其時彼家主内房。大山寺 T2410_.76.0732c22: 不動堂ニ參詣シテ祈請ス。彼不動示現云。毎家狂
T2410_.76.0732c27: 中夏毎夜睡臥時。觀音名號百反可唱之。若
T2410_.76.0733a02: 事祕法傳受上。餘法ヲ雖修之。此名號無懈
T2410_.76.0733a05: 用也。仍三毒七難ヲ拂給也。仍經云。刀尋段段
T2410_.76.0733a08: 都ニ或仁内房間夫シテ艶書ヲ得タリケリ。實夫アヤシ T2410_.76.0733a09: キコトヲ見テ。伺見ケル處。此艶書ヲ見出シタリ。夫ト是ヲ T2410_.76.0733a10: 欲被見處。其女房恐怖事無極。心中觀音ヲ T2410_.76.0733a11: 祈念シテ。一心不亂ニ觀音ノ名號ヲ稱ケリ。其時夫此 T2410_.76.0733a12: 文ヲ被見スル處。一一行皆南無大悲觀世音ト出タリ
T2410_.76.0733a17: 中ニ蛇入タリケルヲ。何ニ加醫療雖致祈祷不叶ケル T2410_.76.0733a18: 間。囑衆僧ヲ大般若ヲ奉轉讀。其時此女房睡 T2410_.76.0733a19: 夢ノ中ニ。見極端嚴ノ童子。白杖ヲ持テ彼ノ陰ノ中ノ蛇ニ
T2410_.76.0733a23: 憂惱氣色アリト見テ覺フ。其時如夢事調テ令服。即
T2410_.76.0733a28: 造テ女地獄ニ可墮在者。眞言入壇灌頂ヲ遂スレハ。
T2410_.76.0733b02: 山ニ隱居シ給ケルトカヤ。然間碩眞言師。其ノ山病スル事可
T2410_.76.0733b12: T2410_.76.0733b13: T2410_.76.0733b14: T2410_.76.0733b15: T2410_.76.0733b16: T2410_.76.0733b17: T2410_.76.0733b18: T2410_.76.0733b19: T2410_.76.0733b20: T2410_.76.0733b21: T2410_.76.0733b22: T2410_.76.0733b23: T2410_.76.0733b24: T2410_.76.0733b25: T2410_.76.0733b26: T2410_.76.0733b27: T2410_.76.0733b28: T2410_.76.0733b29: T2410_.76.0733c01: T2410_.76.0733c02: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 [行番号:有/無] [返り点:無/有] [CITE] |