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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0338a01: 復問。無爲法中有差別不。佛言。不爾。具壽善 T0220_.07.0338a02: 現復白佛言。若無爲法無差別者。佛何故説 T0220_.07.0338a03: 一切如來應正等覺習氣相續皆已永斷。聲 T0220_.07.0338a04: 聞獨覺習氣相續猶未永斷。佛言。善現。習氣 T0220_.07.0338a05: 相續實非煩惱。然諸聲聞及諸獨覺。煩惱已 T0220_.07.0338a06: 斷猶有少分似貪瞋癡動發身語。即説此爲 T0220_.07.0338a07: 習氣相續。此在愚夫異生相續能引無義。非 T0220_.07.0338a08: 在聲聞獨覺相續能引無義。如是一切習氣 T0220_.07.0338a09: 相續。諸佛世尊究竟無有。具壽善現白言。世 T0220_.07.0338a10: 尊。道與涅槃倶無自性。佛何故説此是預流 T0220_.07.0338a11: 此是一來此是不還此是阿羅漢此是獨覺此 T0220_.07.0338a12: 是菩薩此是如來。佛告善現。若預流若一來 T0220_.07.0338a13: 若不還若阿羅漢若獨覺若菩薩若如來。一切 T0220_.07.0338a14: 皆是無爲所顯。具壽善現復白佛言。無爲法 T0220_.07.0338a15: 中實有預流乃至如來義差別不。佛言。不爾。 T0220_.07.0338a16: 善現復問。若爾何故。佛説預流乃至如來一 T0220_.07.0338a17: 切皆是無爲所顯。佛言。善現。我依世俗言説 T0220_.07.0338a18: 顯示有預流等所顯差別。不依勝義。非勝義 T0220_.07.0338a19: 中可有顯示。何以故。非無爲中有語言道。或 T0220_.07.0338a20: 分別慧若復二種。然由彼彼世俗言説諸法 T0220_.07.0338a21: 斷故。施設彼彼世俗言説。諸法後際。具壽善 T0220_.07.0338a22: 現復白佛言。若一切法自相皆空。前際尚無 T0220_.07.0338a23: 況有後際。云何施設有後際耶。佛告善現。如 T0220_.07.0338a24: 是如是如汝所説。諸所有法自相皆空。前際 T0220_.07.0338a25: 尚無況有後際。後際實有必無是處。然諸有 T0220_.07.0338a26: 情不能了達諸所有法自相皆空。爲益彼故 T0220_.07.0338a27: 方便假説。此是前際此是後際。然一切法自 T0220_.07.0338a28: 相空中前際後際倶不可得。如是善現。諸菩 T0220_.07.0338a29: 薩摩訶薩達一切法自相空已。應行般若波 T0220_.07.0338b01: 羅蜜多。善現當知。諸菩薩摩訶薩達一切 T0220_.07.0338b02: 法自相皆空。修行般若波羅蜜多。於諸法中 T0220_.07.0338b03: 無所執著。謂不執著若内若外。若善若非善。 T0220_.07.0338b04: 若有記若無記。若世間若出世間。若有漏若 T0220_.07.0338b05: 無漏。若有爲若無爲諸法差別。亦不執著若 T0220_.07.0338b06: 聲聞法若獨覺法。若菩薩法若如來法。唯依 T0220_.07.0338b07: 世俗言説假立。不依勝義 T0220_.07.0338b08: 大般若波羅蜜多經卷第四百六十二 T0220_.07.0338b09: T0220_.07.0338b10: T0220_.07.0338b11: T0220_.07.0338b12: T0220_.07.0338b13: 十三 T0220_.07.0338b14: *三藏法師玄奘奉 詔譯 T0220_.07.0338b15: 第二分巧便品第六十八之四 T0220_.07.0338b16: 爾時具壽善現白佛言。世尊。如來常説甚深 T0220_.07.0338b17: 般若波羅蜜多。甚深般若波羅蜜多何因縁 T0220_.07.0338b18: 故名爲般若波羅蜜多。佛告善現。甚深般若 T0220_.07.0338b19: 波羅蜜多。到一切法究竟彼岸故名般若波 T0220_.07.0338b20: 羅蜜多。復次善現。由深般若波羅蜜多聲聞 T0220_.07.0338b21: 獨覺菩薩如來能到彼岸故名般若波羅蜜多 T0220_.07.0338b22: 復次善現。甚深般若波羅蜜多。分析諸法過 T0220_.07.0338b23: 極微量。竟不見有少實可得故名般若波羅 T0220_.07.0338b24: 蜜多。復次善現。此深般若波羅蜜多。苞含 T0220_.07.0338b25: 眞如法界法性廣説乃至不思議界故名般若 T0220_.07.0338b26: 波羅蜜多。復次善現。於深般若波羅蜜多。無 T0220_.07.0338b27: 有少法若合若散。若有色若無色。若有見若 T0220_.07.0338b28: 無見。若有對若無對故。名般若波羅蜜多。所 T0220_.07.0338b29: 以者何。甚深般若波羅蜜多。非合非散無色 T0220_.07.0338c01: 無見。無對一相所謂無相。復次善現。甚深般 T0220_.07.0338c02: 若波羅蜜多能生一切微妙善法。能發一切 T0220_.07.0338c03: 智慧辯才。能引一切世出世樂。能達一切甚 T0220_.07.0338c04: 深法義故名般若波羅蜜多。復次善現。甚深 T0220_.07.0338c05: 般若波羅蜜多。理趣堅實不可動壞。若菩薩 T0220_.07.0338c06: 摩訶薩行深般若波羅蜜多。一切惡魔及魔 T0220_.07.0338c07: 眷屬聲聞獨覺外道梵志惡友怨讐皆不能 T0220_.07.0338c08: 壞。所以者何。甚深般若波羅蜜多。説一切法 T0220_.07.0338c09: 自相皆空。諸惡魔等皆不可得故名般若波 T0220_.07.0338c10: 羅蜜多。善現。諸菩薩摩訶薩如應實行如是 T0220_.07.0338c11: 般若波羅蜜多甚深義趣。謂一切法自相皆 T0220_.07.0338c12: 空。一切惡縁無能動壞。復次善現。諸菩薩摩 T0220_.07.0338c13: 訶薩欲行般若波羅蜜多甚深義趣。應行無 T0220_.07.0338c14: 常義苦義空義無我義寂靜義遠離義。應行 T0220_.07.0338c15: 苦集滅道慧義。應行苦集滅道智義。應行法 T0220_.07.0338c16: 類他心智義。應行世俗勝義智義。應行盡無 T0220_.07.0338c17: 生智義。應行盡所有如所有智義。善現。諸菩 T0220_.07.0338c18: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應 T0220_.07.0338c19: 行般若波羅蜜多。具壽善現白言。世尊。於此 T0220_.07.0338c20: 般若波羅蜜多深妙理中。義與非義倶不可 T0220_.07.0338c21: 得。云何菩薩摩訶薩爲行般若波羅蜜多甚 T0220_.07.0338c22: 深義趣。應行般若波羅蜜多。佛告善現。諸菩 T0220_.07.0338c23: 薩摩訶薩爲行般若波羅蜜多甚深義趣應作 T0220_.07.0338c24: 是念。我不應行貪義非義。我不應行瞋義非 T0220_.07.0338c25: 義。我不應行癡義非義。我不應行邪見義非 T0220_.07.0338c26: 義。我不應行邪定義非義。我不應行乃至一 T0220_.07.0338c27: 切見趣義非義。所以者何。貪欲瞋恚愚癡邪 T0220_.07.0338c28: 見邪定。乃至一切見趣眞如實際。不與諸法 T0220_.07.0338c29: 爲義非義。復次善現。諸菩薩摩訶薩爲行般 T0220_.07.0339a01: 若波羅蜜多甚深義趣應作是念。我不應行 T0220_.07.0339a02: 色義非義。我不應行受想行識義非義。我 T0220_.07.0339a03: 不應行眼處乃至意處義非義。我不應行色 T0220_.07.0339a04: 處乃至法處義非義。我不應行眼界乃至意 T0220_.07.0339a05: 界義非義。我不應行色界乃至法界義非義。 T0220_.07.0339a06: 我不應行眼識界乃至意識界義非義。我不 T0220_.07.0339a07: 應行眼觸乃至意觸義非義。我不應行眼觸 T0220_.07.0339a08: 爲縁所生諸受乃至意觸爲縁所生諸受義非 T0220_.07.0339a09: 義。我不應行地界乃至識界義非義。我不應 T0220_.07.0339a10: 行因縁乃至増上縁義非義。我不應行無明 T0220_.07.0339a11: 乃至老死義非義。我不應行布施波羅蜜多 T0220_.07.0339a12: 乃至般若波羅蜜多義非義。我不應行内空 T0220_.07.0339a13: 乃至無性自性空義非義。我不應行眞如乃 T0220_.07.0339a14: 至不思議界義非義。我不應行苦集滅道聖 T0220_.07.0339a15: 諦義非義。我不應行四念住乃至八聖道支 T0220_.07.0339a16: 義非義。我不應行四靜慮四無量四無色定 T0220_.07.0339a17: 義非義。我不應行八解脱乃至十遍處義非 T0220_.07.0339a18: 義。我不應行空無相無願解脱門義非義。我 T0220_.07.0339a19: 不應行淨觀地乃至如來地義非義。我不應 T0220_.07.0339a20: 行極喜地乃至法雲地義非義。我不應行一 T0220_.07.0339a21: 切陀羅尼門三摩地門義非義。我不應行五 T0220_.07.0339a22: 眼六神通義非義。我不應行如來十力乃至 T0220_.07.0339a23: 十八佛不共法義非義。我不應行三十二大 T0220_.07.0339a24: 士相八十隨好義非義。我不應行無忘失法 T0220_.07.0339a25: 恒住捨性義非義。我不應行一切智道相智 T0220_.07.0339a26: 一切相智義非義。我不應行預流果乃至獨 T0220_.07.0339a27: 覺菩提義非義。我不應行一切菩薩摩訶薩 T0220_.07.0339a28: 行義非義。我不應行諸佛無上正等菩提義 T0220_.07.0339a29: 非義。我不應行一切智智義非義。何以故。善 T0220_.07.0339b01: 現。如來得無上正等菩提時。求一切法義與 T0220_.07.0339b02: 非義都不可得。善現當知。如來出世若不出 T0220_.07.0339b03: 世。諸法法性法住法定法爾常住。無法於法。 T0220_.07.0339b04: 爲義非義。善現。諸菩薩摩訶薩。應離一切義 T0220_.07.0339b05: 非義執常行般若波羅蜜多甚深義趣。具壽 T0220_.07.0339b06: 善現復白佛言。何故般若波羅蜜多。不與諸 T0220_.07.0339b07: 法爲義非義。佛告善現。甚深般若波羅蜜多。 T0220_.07.0339b08: 爲欲證入無爲法故不與諸法爲義非義。具 T0220_.07.0339b09: 壽善現復白佛言。豈不一切賢聖皆以無爲 T0220_.07.0339b10: 爲勝義耶。佛告善現。如是如是。如汝所説。一 T0220_.07.0339b11: 切賢聖無不皆以無爲而爲勝義。然無爲法 T0220_.07.0339b12: 不與諸法爲益爲損。善現。譬如虚空眞如法 T0220_.07.0339b13: 界不與諸法爲益爲損。諸菩薩摩訶薩甚深 T0220_.07.0339b14: 般若波羅蜜多亦復如是。不與諸法爲益爲 T0220_.07.0339b15: 損。是故般若波羅蜜多不與諸法爲義非義。 T0220_.07.0339b16: 具壽善現復白佛言。諸菩薩摩訶薩。豈不要 T0220_.07.0339b17: 學無爲般若波羅蜜多。乃能證得一切智智。 T0220_.07.0339b18: 佛告善現。如是如是。如汝所説。諸菩薩摩訶 T0220_.07.0339b19: 薩。要學甚深無爲般若波羅蜜多。方能證得 T0220_.07.0339b20: 一切智智。以不二法而爲方便。善現復問。爲 T0220_.07.0339b21: 以不二法得不二法耶。佛言。不爾。善現復問。 T0220_.07.0339b22: 爲以二法得不二法耶。佛言。不爾。善現白 T0220_.07.0339b23: 言。若無二法不以二法不二法得。諸菩薩摩 T0220_.07.0339b24: 訶薩云何當得一切智智。佛告善現。二不二 T0220_.07.0339b25: 法倶不可得。是故所得一切智智。不以二法 T0220_.07.0339b26: 不二法得。然無所得法能得無所得。何以故。 T0220_.07.0339b27: 甚深般若波羅蜜多及一切智智倶不可得 T0220_.07.0339b28: 故 T0220_.07.0339b29: 第二分樹喩品第六十九 T0220_.07.0339c01: 爾時具壽善現白佛言。世尊。如是般若波羅 T0220_.07.0339c02: 蜜多最爲甚深。諸菩薩摩訶薩能爲難事。謂 T0220_.07.0339c03: 不得諸有情。亦不得彼施設而爲有情。速求 T0220_.07.0339c04: 證得一切智智。世尊。譬如有人。欲於無色。無 T0220_.07.0339c05: 見無對。無所依止。空中種樹。彼甚爲難。諸菩 T0220_.07.0339c06: 薩摩訶薩亦復如是。不得有情及彼施設。而 T0220_.07.0339c07: 爲有情速求證得一切智智極爲難事。佛言。 T0220_.07.0339c08: 善現。如是如是。如汝所説。如是般若波羅蜜 T0220_.07.0339c09: 多最爲甚深。諸菩薩摩訶薩能爲難事。不得 T0220_.07.0339c10: 有情及彼施設。而爲有情速求證得一切智 T0220_.07.0339c11: 智。善現當知。諸菩薩摩訶薩。雖不見實有情。 T0220_.07.0339c12: 亦不見彼施設。而諸有情愚癡顛倒執爲實 T0220_.07.0339c13: 有。沈溺生死受苦無窮。爲拔彼故速求證得 T0220_.07.0339c14: 一切智智。以巧方便而救度之。譬如有人良 T0220_.07.0339c15: 田種樹。是人雖復不識此樹根莖枝葉花果。 T0220_.07.0339c16: 受者而種樹已。隨時漑灌勤加守護。此樹復 T0220_.07.0339c17: 時漸得生長。根莖枝葉花果茂盛。衆人受用 T0220_.07.0339c18: 愈疾獲安。諸菩薩摩訶薩亦復如是。雖不見 T0220_.07.0339c19: 有果報有情。而爲有情速求證得一切智智。 T0220_.07.0339c20: 漸次修行布施淨戒安忍精進靜慮般若波羅 T0220_.07.0339c21: 蜜多及餘無量菩提分法。既圓滿已便能證 T0220_.07.0339c22: 得一切智智。令諸有情受用果報枝葉華果 T0220_.07.0339c23: 各得饒益。善現當知。枝葉饒益。謂諸有情依 T0220_.07.0339c24: 此菩薩解脱惡趣。其華饒益。謂諸有情依此 T0220_.07.0339c25: 菩薩或生刹帝利大族。或生婆羅門大族。或 T0220_.07.0339c26: 生長者大族。或生居士大族。或生四大王衆 T0220_.07.0339c27: 天。乃至或生非想非非想處天。其果饒益。謂 T0220_.07.0339c28: 此菩薩自證無上正等菩提。令諸有情或住 T0220_.07.0339c29: 預流果或住一來果或住不還果或住阿羅漢 T0220_.07.0340a01: 果或住獨覺菩提。或住無上正等菩提。是諸 T0220_.07.0340a02: 有情勤修善法依三乘道。漸次證得三乘涅 T0220_.07.0340a03: 槃。如是名爲果報饒益。善現。諸菩薩摩訶薩 T0220_.07.0340a04: 雖作如是大饒益事。而竟不見有實有情得 T0220_.07.0340a05: 涅槃者。但見妄想衆苦寂滅。如是善現。諸菩 T0220_.07.0340a06: 薩摩訶薩行深般若波羅蜜多。不得有情及 T0220_.07.0340a07: 彼施設爲除滅彼我執顛倒。速求證得一切 T0220_.07.0340a08: 智智。由是因縁極爲難事。具壽善現白言。世 T0220_.07.0340a09: 尊。諸菩薩摩訶薩當知如佛。所以者何。依諸 T0220_.07.0340a10: 菩薩摩訶薩故便能永斷一切地獄傍生鬼 T0220_.07.0340a11: 界。亦能永斷一切無暇貧窮下賤三界衆苦。 T0220_.07.0340a12: 佛言善現。如是如是。如汝所説。諸菩薩摩 T0220_.07.0340a13: 訶薩應知如佛。世間若無諸菩薩衆。便無三 T0220_.07.0340a14: 世一切如來。亦無獨覺及聲聞衆。亦無永斷 T0220_.07.0340a15: 一切地獄傍生鬼界及餘無暇貧窮下賤三界 T0220_.07.0340a16: 苦時。是故善現。汝言菩薩摩訶薩衆猶如佛 T0220_.07.0340a17: 者實如所説。復次善現。當知菩薩摩訶薩衆 T0220_.07.0340a18: 即是如來。所以者何。善現。若由此眞如施設 T0220_.07.0340a19: 如來。即由此眞如施設獨覺。亦由此眞如施 T0220_.07.0340a20: 設聲聞。亦由此眞如施設一切賢聖。亦由此 T0220_.07.0340a21: 眞如施設色受想行識。亦由此眞如施設眼 T0220_.07.0340a22: 處乃至意處。亦由此眞如施設色處乃至法 T0220_.07.0340a23: 處。亦由此眞如施設眼界乃至意界。亦由此 T0220_.07.0340a24: 眞如施設色界乃至法界。亦由此眞如施設 T0220_.07.0340a25: 眼識界乃至意識界。亦由此眞如施設眼觸 T0220_.07.0340a26: 乃至意觸。亦由此眞如施設眼觸爲縁所生 T0220_.07.0340a27: 諸受乃至意觸爲縁所生諸受。亦由此眞如 T0220_.07.0340a28: 施設地界乃至識界。亦由此眞如施設因縁 T0220_.07.0340a29: 乃至増上縁。亦由此眞如施設無明乃至老 T0220_.07.0340b01: 死。亦由此眞如施設布施波羅蜜多乃至般 T0220_.07.0340b02: 若波羅蜜多。亦由此眞如施設内空乃至無 T0220_.07.0340b03: 性自性空。亦由此眞如施設苦集滅道聖諦。 T0220_.07.0340b04: 亦由此眞如施設四念住乃至八聖道支。亦 T0220_.07.0340b05: 由此眞如施設四靜慮四無量四無色定。亦 T0220_.07.0340b06: 由此眞如施設八解脱乃至十遍處。亦由此 T0220_.07.0340b07: 眞如施設空無相無願解脱門。亦由此眞如 T0220_.07.0340b08: 施設淨觀地乃至如來地。亦由此眞如施設 T0220_.07.0340b09: 極喜地乃至法雲地。亦由此眞如施設一切 T0220_.07.0340b10: 陀羅尼門三摩地門。亦由此眞如施設五眼 T0220_.07.0340b11: 六神通。亦由此眞如施設如來十力乃至十 T0220_.07.0340b12: 八佛不共法。亦由此眞如施設三十二大士 T0220_.07.0340b13: 相八十隨好。亦由此眞如施設無忘失法恒 T0220_.07.0340b14: 住捨性。亦由此眞如施設一切智道相智一 T0220_.07.0340b15: 切相智。亦由此眞如施設一切菩薩摩訶薩 T0220_.07.0340b16: 行。亦由此眞如施設諸佛無上正等菩提。亦 T0220_.07.0340b17: 由此眞如施設一切智智。亦由此眞如施設 T0220_.07.0340b18: 有爲界。亦由此眞如施設無爲界。亦由此眞 T0220_.07.0340b19: 如施設一切法。亦由此眞如施設一切有情。 T0220_.07.0340b20: 亦由此眞如施設一切菩薩摩訶薩。如是善 T0220_.07.0340b21: 現。若如來眞如。若獨覺眞如。若聲聞眞如。若 T0220_.07.0340b22: 一切賢聖眞如。若色等一切法眞如。若一切 T0220_.07.0340b23: 有情眞如。若一切菩薩摩訶薩眞如。如是眞 T0220_.07.0340b24: 如實皆無異。由無異故説名眞如。諸菩薩摩 T0220_.07.0340b25: 訶薩於此眞如修學圓滿。便能證得一切智 T0220_.07.0340b26: 智。既已證得一切智智故名如來。以是因縁 T0220_.07.0340b27: 當知菩薩摩訶薩衆即是如來。以一切法一 T0220_.07.0340b28: 切有情。皆以眞如爲定量故。如是善現。諸菩 T0220_.07.0340b29: 薩摩訶薩應學甚深般若波羅蜜多。若學甚 T0220_.07.0340c01: 深般若波羅蜜多則能學一切法眞如。若學 T0220_.07.0340c02: 一切法眞如則於一切法眞如得自在。若於 T0220_.07.0340c03: 一切法眞如得自在則得一切有情根勝劣 T0220_.07.0340c04: 智。若得一切有情根勝劣智則能具知一切 T0220_.07.0340c05: 有情勝解差別。若能具知一切有情勝解差 T0220_.07.0340c06: 別則知一切有情自業受果。若知一切有情 T0220_.07.0340c07: 自業受果則願智圓滿。若願智圓滿則能淨 T0220_.07.0340c08: 修三世妙智。若能淨修三世妙智則能圓滿 T0220_.07.0340c09: 一切智智。若能圓滿一切智智則能無倒行 T0220_.07.0340c10: 菩薩行。若能無倒行菩薩行則能常以財施 T0220_.07.0340c11: 法施饒益有情。若能常以財施法施饒益有 T0220_.07.0340c12: 情則能如實成熟有情。若能如實成熟有情 T0220_.07.0340c13: 則能如實嚴淨佛土。若能如實嚴淨佛土則 T0220_.07.0340c14: 能證得一切智智。若能證得一切智智則能 T0220_.07.0340c15: 如實轉妙法輪。若能如實轉妙法輪則能安 T0220_.07.0340c16: 立有情於三乘道。若能安立有情於三乘道 T0220_.07.0340c17: 則能令有情入無餘依般涅槃界。如是善現。 T0220_.07.0340c18: 諸菩薩摩訶薩見如是等自利利他無量功 T0220_.07.0340c19: 徳。欲令所發大菩提心堅固不退。應勤精進 T0220_.07.0340c20: 修行般若波羅蜜多方便善巧 T0220_.07.0340c21: 時具壽善現白佛言。世尊。若菩薩摩訶薩能 T0220_.07.0340c22: 發無上正等覺心。如説修行甚深般若波羅 T0220_.07.0340c23: 蜜多世間天人阿素洛等皆應敬禮。佛言善 T0220_.07.0340c24: 現。如是如是如汝所説。若菩薩摩訶薩能發 T0220_.07.0340c25: 無上正等覺心。如説修行甚深般若波羅蜜 T0220_.07.0340c26: 多。世間天人阿素洛等皆應敬禮。具壽善現 T0220_.07.0340c27: 復白佛言。若菩薩摩訶薩普爲饒益一切有 T0220_.07.0340c28: 情。初發無上正等覺心得幾所福。佛告善現。 T0220_.07.0340c29: 假使充滿小千世界一切有情。皆趣聲聞或 T0220_.07.0341a01: 獨覺地。於意云何。是諸有情其福多不。善現 T0220_.07.0341a02: 對曰。甚多世尊。彼所獲福無量無邊。佛告善 T0220_.07.0341a03: 現。彼諸有情所獲福聚。於汝所問普爲饒益 T0220_.07.0341a04: 一切有情初發無上正等覺心一菩薩摩訶薩 T0220_.07.0341a05: 所獲福聚。百分不及一。千分不及一。如是乃 T0220_.07.0341a06: 至百千倶胝那多分亦不及一。所以者何。 T0220_.07.0341a07: 聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩訶 T0220_.07.0341a08: 薩依諸聲聞獨覺故有。復次善現。置滿小千 T0220_.07.0341a09: 世界若中千世界一切有情。皆趣聲聞或獨 T0220_.07.0341a10: 覺地所獲福聚。假使充滿三千大千世界一 T0220_.07.0341a11: 切有情皆趣聲聞或獨覺地。於意云何。是諸 T0220_.07.0341a12: 有情其福多不。善現對曰。甚多世尊。彼所獲 T0220_.07.0341a13: 福無量無邊。佛告善現。彼諸有情所獲福聚。 T0220_.07.0341a14: 於汝所問普爲饒益一切有情初發無上正等 T0220_.07.0341a15: 覺心一菩薩摩訶薩所獲福聚。百分不及一 T0220_.07.0341a16: 千分不及一。如是乃至百千倶胝那多分 T0220_.07.0341a17: 亦不及一。所以者何。聲聞獨覺皆依菩薩摩 T0220_.07.0341a18: 訶薩有。非菩薩摩訶薩依諸聲聞獨覺故有。 T0220_.07.0341a19: 復次善現。置滿三千大千世界一切有情皆 T0220_.07.0341a20: 趣聲聞或獨覺地所獲福聚。假使充滿三千 T0220_.07.0341a21: 大千世界一切有情皆住淨觀地。於意云何。 T0220_.07.0341a22: 是諸有情其福多不。善現對曰。甚多世尊。彼 T0220_.07.0341a23: 所獲福無量無邊。佛告善現。彼諸有情所獲 T0220_.07.0341a24: 福聚。於汝所問普爲饒益一切有情初發無 T0220_.07.0341a25: 上正等覺心一菩薩摩訶薩所獲福聚。百分 T0220_.07.0341a26: 不及一。千分不及一。如是乃至百千倶胝那 T0220_.07.0341a27: 多分亦不及一。所以者何。聲聞獨覺皆依 T0220_.07.0341a28: 菩薩摩訶薩有。非菩薩摩訶薩依諸聲聞獨 T0220_.07.0341a29: 覺故有。復次善現。置滿三千大千世界一切 T0220_.07.0341b01: 有情皆住淨觀地所獲福聚。假使充滿三千 T0220_.07.0341b02: 大千世界一切有情。皆住種姓地若第八地 T0220_.07.0341b03: 若具見地若薄地若離欲地若已辦地所獲福 T0220_.07.0341b04: 聚。假使充滿三千大千世界一切有情皆住 T0220_.07.0341b05: 獨覺地。於意云何。是諸有情其福多不。善現 T0220_.07.0341b06: 對曰。甚多世尊。彼所獲福無量無邊。佛告善 T0220_.07.0341b07: 現。彼諸有情所獲福聚。於汝所問普爲饒益 T0220_.07.0341b08: 一切有情初發無上正等覺心一菩薩摩訶薩 T0220_.07.0341b09: 所獲福聚。百分不及一。千分不及一。如是乃 T0220_.07.0341b10: 至百千倶胝那多分亦不及一。所以者何。 T0220_.07.0341b11: 聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩訶 T0220_.07.0341b12: 薩依諸聲聞獨覺故有。復次善現。假使充滿 T0220_.07.0341b13: 三千大千世界一切有情。皆普爲饒益一切 T0220_.07.0341b14: 有情。初發無上正等覺心。是諸菩薩摩訶薩 T0220_.07.0341b15: 衆所獲福聚。於入菩薩正性離生一菩薩摩 T0220_.07.0341b16: 訶薩所獲福聚。百分不及一。千分不及一。如 T0220_.07.0341b17: 是乃至百千倶胝那多分亦不及一。復次 T0220_.07.0341b18: 善現。假使充滿三千大千世界一切有情皆 T0220_.07.0341b19: 入菩薩正性離生。是諸菩薩摩訶薩衆所獲 T0220_.07.0341b20: 福聚。於行菩提向一菩薩摩訶薩所獲福聚。 T0220_.07.0341b21: 百分不及一。千分不及一。如是乃至百千倶 T0220_.07.0341b22: 胝那多分亦不及一。復次善現。假使充滿 T0220_.07.0341b23: 三千大千世界一切有情。皆行菩提向是諸 T0220_.07.0341b24: 菩薩摩訶薩衆所獲福聚。於一如來應正等 T0220_.07.0341b25: 覺所成福聚。百分不及一。千分不及一。如是 T0220_.07.0341b26: 乃至百千倶胝那多分亦不及一 T0220_.07.0341b27: 時具壽善現白佛言。世尊。初發無上正等覺 T0220_.07.0341b28: 心諸菩薩摩訶薩何所思惟。佛言。善現。是菩 T0220_.07.0341b29: 薩摩訶薩恒正思惟一切智智。具壽善現復 T0220_.07.0341c01: 白佛言。一切智智以何爲性。何所縁何増上 T0220_.07.0341c02: 何行相何爲相。佛告善現。一切智智無性爲 T0220_.07.0341c03: 性。無相無因無所警覺無生現故。又汝所問 T0220_.07.0341c04: 一切智智何所縁何増上何行相何爲相者。 T0220_.07.0341c05: 善現。一切智智無性爲所縁。正念爲増上。寂 T0220_.07.0341c06: 靜爲行相。以法界爲相。具壽善現復白佛言。 T0220_.07.0341c07: 爲但一切智智無性爲性。爲色受想行識亦 T0220_.07.0341c08: 無性爲性。爲眼處乃至意處亦無性爲性。爲 T0220_.07.0341c09: 色處乃至法處亦無性爲性。爲眼界乃至意 T0220_.07.0341c10: 界亦無性爲性。爲色界乃至法界亦無性爲 T0220_.07.0341c11: 性。爲眼識界乃至意識界亦無性爲性。爲眼 T0220_.07.0341c12: 觸乃至意觸亦無性爲性。爲眼觸爲縁所生 T0220_.07.0341c13: 諸受乃至意觸爲縁所生諸受亦無性爲性。 T0220_.07.0341c14: 爲地界乃至識界亦無性爲性。爲因縁乃至 T0220_.07.0341c15: 増上縁亦無性爲性。爲無明乃至老死亦無 T0220_.07.0341c16: 性爲性。爲布施波羅蜜多乃至般若波羅蜜 T0220_.07.0341c17: 多亦無性爲性。爲内空乃至無性自性空亦 T0220_.07.0341c18: 無性爲性。爲眞如乃至不思議界亦無性爲 T0220_.07.0341c19: 性。爲苦集滅道聖諦亦無性爲性。爲四念住 T0220_.07.0341c20: 乃至八聖道支亦無性爲性。爲四靜慮四無 T0220_.07.0341c21: 量四無色定亦無性爲性。爲八解脱乃至十 T0220_.07.0341c22: 遍處亦無性爲性。爲空無相無願解脱門亦 T0220_.07.0341c23: 無性爲性。爲淨觀地乃至如來地亦無性爲 T0220_.07.0341c24: 性。爲極喜地乃至法雲地亦無性爲性。爲一 T0220_.07.0341c25: 切陀羅尼門三摩地門亦無性爲性。爲五眼 T0220_.07.0341c26: 六神通亦無性爲性。爲如來十力乃至十八 T0220_.07.0341c27: 佛不共法亦無性爲性。爲三十二大士相八 T0220_.07.0341c28: 十隨好亦無性爲性。爲無忘失法恒住捨性 T0220_.07.0341c29: 亦無性爲性。爲一切智道相智一切相智亦 T0220_.07.0342a01: 無性爲性。爲預流果乃至獨覺菩提亦無性 T0220_.07.0342a02: 爲性。爲一切菩薩摩訶薩行亦無性爲性。爲 T0220_.07.0342a03: 諸佛無上正等菩提亦無性爲性。爲有爲界 T0220_.07.0342a04: 亦無性爲性。爲無爲界亦無性爲性。佛告善 T0220_.07.0342a05: 現。非但一切智智無性爲性。色受想行識亦 T0220_.07.0342a06: 無性爲性。如是乃至有爲界無爲界亦無性 T0220_.07.0342a07: 爲性。具壽善現復白佛言。何縁一切智智無 T0220_.07.0342a08: 性爲性。色受想行識亦無性爲性。如是乃至 T0220_.07.0342a09: 有爲界無爲界亦無性爲性。佛告善現。一切 T0220_.07.0342a10: 智智自性無故若法自性無此法無性爲性。 T0220_.07.0342a11: 色受想行識亦自性無故。若法自性無此法 T0220_.07.0342a12: 無性爲性。如是乃至有爲界無爲界亦自性 T0220_.07.0342a13: 無故。若法自性無此法無性爲性。具壽善現 T0220_.07.0342a14: 復白佛言。何縁一切智智自性無。色受想行 T0220_.07.0342a15: 識亦自性無。如是乃至有爲界無爲界亦自 T0220_.07.0342a16: 性無。佛告善現。一切智智無和合自性故若 T0220_.07.0342a17: 法無和合自性此法則以無性爲性。色受想 T0220_.07.0342a18: 行識亦無和合自性故。若法無和合自性此 T0220_.07.0342a19: 法則以無性爲性。如是乃至有爲界無爲界 T0220_.07.0342a20: 亦無和合自性故。若法無和合自性此法則 T0220_.07.0342a21: 以無性爲性。善現。由是因縁諸菩薩摩訶薩 T0220_.07.0342a22: 應知一切法皆無性爲性。復次善現。一切法 T0220_.07.0342a23: 皆以空爲自性。無相爲自性。無願爲自性。善 T0220_.07.0342a24: 現。由是因縁諸菩薩摩訶薩應知一切法皆 T0220_.07.0342a25: 無性爲性。復次善現。一切法皆以眞如爲自 T0220_.07.0342a26: 性。實際爲自性。法界爲自性。善現。由是因縁 T0220_.07.0342a27: 諸菩薩摩訶薩應知一切法皆無性爲性。具 T0220_.07.0342a28: 壽善現復白佛言。若一切法皆無性者。初發 T0220_.07.0342a29: 無上正等覺心諸菩薩摩訶薩成就何等方便 T0220_.07.0342b01: 善巧。能行布施波羅蜜多乃至般若波羅蜜 T0220_.07.0342b02: 多。成熟有情嚴淨佛土。成就何等方便善巧 T0220_.07.0342b03: 能住内空乃至無性自性空。成熟有情嚴淨 T0220_.07.0342b04: 佛土。成就何等方便善巧能住眞如乃至不 T0220_.07.0342b05: 思議界。成熟有情嚴淨佛土。成就何等方便 T0220_.07.0342b06: 善巧能住苦集滅道聖諦。成熟有情嚴淨佛 T0220_.07.0342b07: 土。成就何等方便善巧能行四念住乃至八 T0220_.07.0342b08: 聖道支。成熟有情嚴淨佛土。成就何等方便 T0220_.07.0342b09: 善巧能行四靜慮四無量四無色定。成熟有 T0220_.07.0342b10: 情嚴淨佛土。成就何等方便善巧能行八解 T0220_.07.0342b11: 脱乃至十遍處。成熟有情嚴淨佛土。成就何 T0220_.07.0342b12: 等方便善巧能行空無相無願解脱門。成熟 T0220_.07.0342b13: 有情嚴淨佛土。成就何等方便善巧能行菩薩 T0220_.07.0342b14: 摩訶薩地。成熟有情嚴淨佛土。成就何等方 T0220_.07.0342b15: 便善巧。能行一切陀羅尼門三摩地門。成熟 T0220_.07.0342b16: 有情嚴淨佛土。成就何等方便善巧能行五 T0220_.07.0342b17: 眼六神通。成熟有情嚴淨佛土。成就何等方 T0220_.07.0342b18: 便善巧能行如來十力乃至十八佛不共法。 T0220_.07.0342b19: 成熟有情嚴淨佛土。成就何等方便善巧能 T0220_.07.0342b20: 行無忘失法恒住捨性。成熟有情嚴淨佛土。 T0220_.07.0342b21: 成就何等方便善巧能行一切智道相智一切 T0220_.07.0342b22: 相智。成熟有情嚴淨佛土。成就何等方便善 T0220_.07.0342b23: 巧能行一切菩薩摩訶薩行。成熟有情嚴淨佛 T0220_.07.0342b24: 土。成就何等方便善巧能行諸佛無上正等 T0220_.07.0342b25: 菩提。成熟有情嚴淨佛土。成就何等方便善 T0220_.07.0342b26: 巧能行一切智智。成熟有情嚴淨佛土。佛告 T0220_.07.0342b27: 善現。是菩薩摩訶薩成就最勝方便善巧。雖 T0220_.07.0342b28: 知一切法皆無性爲性。而常精勤成熟有情 T0220_.07.0342b29: 嚴淨佛土。雖常精勤成熟有情嚴淨佛土。而 T0220_.07.0342c01: 恒通達一切有情及諸佛土無不皆以無性爲 T0220_.07.0342c02: 性。善現。是菩薩摩訶薩雖行布施波羅蜜多 T0220_.07.0342c03: 乃至般若波羅蜜多學菩提道。而知布施波 T0220_.07.0342c04: 羅蜜多乃至般若波羅蜜多及菩提道無不皆 T0220_.07.0342c05: 以無性爲性。如是乃至雖行一切智智學菩 T0220_.07.0342c06: 提道。而知一切智智及菩提道無不皆以無 T0220_.07.0342c07: 性爲性。善現。是菩薩摩訶薩如是修行布施 T0220_.07.0342c08: 波羅蜜多乃至般若波羅蜜多學菩提道。廣 T0220_.07.0342c09: 説乃至如是修行一切智智學菩提道。若未 T0220_.07.0342c10: 成就如來十力四無所畏四無礙解大慈大悲 T0220_.07.0342c11: 大喜大捨十八佛不共法無忘失法恒住捨性 T0220_.07.0342c12: 一切智道相智一切相智及餘無量無邊佛 T0220_.07.0342c13: 法。皆名學菩提道未得圓滿。若學此道已得 T0220_.07.0342c14: 圓滿。由一刹那相應般若。便能證得一切智 T0220_.07.0342c15: 智。爾時一切微細煩惱習氣相續皆永不生 T0220_.07.0342c16: 名無餘斷。得名爲佛。復以無障清淨佛眼。遍 T0220_.07.0342c17: 觀十方三世等法。尚不得無況當得有。如是 T0220_.07.0342c18: 善現。諸菩薩摩訶薩應行般若波羅蜜多。信 T0220_.07.0342c19: 解一切法皆無性爲性。善現。是名菩薩摩訶 T0220_.07.0342c20: 薩成就最勝方便善巧。謂行般若波羅蜜多 T0220_.07.0342c21: 觀一切法。尚不得無況當得有。善現。是菩薩 T0220_.07.0342c22: 摩訶薩修行布施波羅蜜多時。於此布施施 T0220_.07.0342c23: 者受者施物施果及菩提心。尚不見無況當 T0220_.07.0342c24: 見有。如是乃至證得一切智智時。於一切智 T0220_.07.0342c25: 智若能證者若所證得若由此證得若證得時 T0220_.07.0342c26: 處。尚不見無況當見有。所以者何。善現。是菩 T0220_.07.0342c27: 薩摩訶薩常作是念。諸法皆以無性爲性。如 T0220_.07.0342c28: 是無性非佛所作。非菩薩作。非獨覺作。非聲 T0220_.07.0342c29: 聞作。亦非餘作。以一切法皆無作者作者離 T0220_.07.0343a01: 故。具壽善現復白佛言。豈不諸法諸法性離。 T0220_.07.0343a02: 佛告善現實爾。諸法諸法性離。善現復問。若 T0220_.07.0343a03: 一切法離法性者。云何離法能知離法若有 T0220_.07.0343a04: 若無。世尊。有法不應能知無法。無法不應能 T0220_.07.0343a05: 知有法。有法不應能知有法。無法不應能知 T0220_.07.0343a06: 無法。世尊。如是一切法皆無知爲性。云何菩 T0220_.07.0343a07: 薩摩訶薩行深般若波羅蜜多。於諸法中種 T0220_.07.0343a08: 種顯示。謂色受想行識若有若無。眼處乃至 T0220_.07.0343a09: 意處若有若無。色處乃至法處若有若無。眼 T0220_.07.0343a10: 界乃至意界若有若無。色界乃至法界若有 T0220_.07.0343a11: 若無。眼識界乃至意識界若有若無。眼觸乃 T0220_.07.0343a12: 至意觸若有若無。眼觸爲縁所生諸受乃至 T0220_.07.0343a13: 意觸爲縁所生諸受若有若無。地界乃至識 T0220_.07.0343a14: 界若有若無。因縁乃至増上縁若有若無。無 T0220_.07.0343a15: 明乃至老死若有若無。布施波羅蜜多乃至 T0220_.07.0343a16: 般若波羅蜜多若有若無。内空乃至無性自 T0220_.07.0343a17: 性空若有若無。眞如乃至不思議界若有若 T0220_.07.0343a18: 無。苦集滅道聖諦若有若無。四念住乃至八 T0220_.07.0343a19: 聖道支若有若無。四靜慮四無量四無色定 T0220_.07.0343a20: 若有若無。八解脱乃至十遍處若有若無。空 T0220_.07.0343a21: 無相無願解脱門若有若無。淨觀地乃至如 T0220_.07.0343a22: 來地若有若無。極喜地乃至法雲地若有若 T0220_.07.0343a23: 無。一切陀羅尼門三摩地門若有若無。五眼 T0220_.07.0343a24: 六神通若有若無。如來十力乃至十八佛不 T0220_.07.0343a25: 共法若有若無。三十二大士相八十隨好若 T0220_.07.0343a26: 有若無。無忘失法恒住捨性若有若無。一切 T0220_.07.0343a27: 智道相智一切相智若有若無。預流果乃至 T0220_.07.0343a28: 獨覺菩提若有若無。一切菩薩摩訶薩行若 T0220_.07.0343a29: 有若無。諸佛無上正等菩提若有若無。一切 T0220_.07.0343b01: 智智若有若無。有爲界無爲界若有若無。佛 T0220_.07.0343b02: 告善現。諸菩薩摩訶薩行深般若波羅蜜多。 T0220_.07.0343b03: 隨世俗故顯示諸法若有若無。不隨勝義。善 T0220_.07.0343b04: 現復問。世俗勝義爲有異不。佛告善現。非異 T0220_.07.0343b05: 世俗別有勝義。所以者何。世俗眞如即是勝 T0220_.07.0343b06: 義。諸有情類顛倒妄執。於此眞如不知不見。 T0220_.07.0343b07: 諸菩薩摩訶薩爲益彼故。隨世俗相顯示諸 T0220_.07.0343b08: 法若有若無。非隨勝義。復次善現。無量有情 T0220_.07.0343b09: 於蘊等法。起實有想或實無想。不達諸法非 T0220_.07.0343b10: 有非無。諸菩薩摩訶薩爲益彼故。顯示蘊等 T0220_.07.0343b11: 若有若無。令諸有情因斯了達蘊等諸法非 T0220_.07.0343b12: 有非無。非欲令執實有無相。如是善現。諸菩 T0220_.07.0343b13: 薩摩訶薩應勤精進離有無執行深般若波羅 T0220_.07.0343b14: 蜜多 T0220_.07.0343b15: 大般若波羅蜜多經卷第四百六十三 T0220_.07.0343b16: T0220_.07.0343b17: T0220_.07.0343b18: T0220_.07.0343b19: T0220_.07.0343b20: 十四 T0220_.07.0343b21: *三藏法師玄奘奉 詔譯 T0220_.07.0343b22: 第二分菩薩行品第七十 T0220_.07.0343b23: 爾時具壽善現白佛言。世尊。所説菩薩行菩 T0220_.07.0343b24: 薩行者。何法名爲菩薩行耶。佛告善現。菩薩 T0220_.07.0343b25: 行菩薩行者。謂爲無上正等菩提行生死故 T0220_.07.0343b26: 名菩薩行。具壽善現白佛言。世尊。諸菩薩 T0220_.07.0343b27: 摩訶薩當於何處行菩薩行。佛言善現。諸菩 T0220_.07.0343b28: 薩摩訶薩當於色受想行識空行菩薩行。當 T0220_.07.0343b29: 於眼處乃至意處空行菩薩行。當於色處乃 T0220_.07.0343c01: 至法處空行菩薩行。當於眼界乃至意界空 T0220_.07.0343c02: 行菩薩行。當於色界乃至法界空行菩薩行。 T0220_.07.0343c03: 當於眼識界乃至意識界空行菩薩行。當於 T0220_.07.0343c04: 眼觸乃至意觸空行菩薩行。當於眼觸爲縁 T0220_.07.0343c05: 所生諸受乃至意觸爲縁所生諸受空行菩薩 T0220_.07.0343c06: 行。當於地界乃至識界空行菩薩行。當於因 T0220_.07.0343c07: 縁乃至増上縁空行菩薩行。當於無明乃至 T0220_.07.0343c08: 老死空行菩薩行。當依布施波羅蜜多乃至 T0220_.07.0343c09: 般若波羅蜜多行菩薩行。當依内空乃至無 T0220_.07.0343c10: 性自性空行菩薩行。當依眞如乃至不思議 T0220_.07.0343c11: 界行菩薩行。當依苦集滅道聖諦行菩薩行。 T0220_.07.0343c12: 當依四念住乃至八聖道支行菩薩行。當依 T0220_.07.0343c13: 四靜慮行菩薩行。當依四無量行菩薩行。當 T0220_.07.0343c14: 依四無色定行菩薩行。當依八解脱行菩薩 T0220_.07.0343c15: 行。當依八勝處行菩薩行。當依九次第定行 T0220_.07.0343c16: 菩薩行。當依十遍處行菩薩行。當依三解脱 T0220_.07.0343c17: 門行菩薩行。當依十地行菩薩行。當依一切 T0220_.07.0343c18: 陀羅尼門行菩薩行。當依一切三摩地門行 T0220_.07.0343c19: 菩薩行。當依五眼行菩薩行。當依六神通行 T0220_.07.0343c20: 菩薩行。當依如來十力行菩薩行。當依四無 T0220_.07.0343c21: 所畏行菩薩行。當依大慈大悲大喜大捨行 T0220_.07.0343c22: 菩薩行。當依十八佛不共法行菩薩行。當依 T0220_.07.0343c23: 無忘失法恒住捨性行菩薩行。當依一切智 T0220_.07.0343c24: 道相智一切相智行菩薩行。當依嚴淨佛土行 T0220_.07.0343c25: 菩薩行。當依成熟有情行菩薩行。當依引發 T0220_.07.0343c26: 文字陀羅尼行菩薩行。當依悟入文字陀羅 T0220_.07.0343c27: 尼行菩薩行。當依悟入無文字陀羅尼行菩 T0220_.07.0343c28: 薩行。當依引發無礙辯才行菩薩行。當依有 T0220_.07.0343c29: 爲界行菩薩行。當依無爲界行菩薩行。善現 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 [行番号:有/無] [返り点:無/有] [CITE] |