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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0649a01: 蚊虻毒蟲螫 唯仰尾自防 T2122_.53.0649a02: 當截汝尾却 令汝知辛苦 T2122_.53.0649a03: 爾時驢復以偈答曰 T2122_.53.0649a04: 從先祖已來 行此悷法 T2122_.53.0649a05: 今我故承習 死死終不捨 T2122_.53.0649a06: 爾時豆主知此弊惡不可苦語。便更稱譽以 T2122_.53.0649a07: 頌答曰 T2122_.53.0649a08: 音聲鳴徹好 面白如珂雪 T2122_.53.0649a09: 當爲汝取婦 共游林澤中 T2122_.53.0649a10: 驢聞軟愛語。即復説頌曰 T2122_.53.0649a11: 我能負八斛 日行六百里 T2122_.53.0649a12: 婆羅門當知 聞婦歡喜故 T2122_.53.0649a13: 頌曰 T2122_.53.0649a14: 性愛和柔 賢愚親附 情貪麁獷 T2122_.53.0649a15: 人畜遠慮 外違常策 内順*常御 T2122_.53.0649a16: 萬代揚名 千齡久住 T2122_.53.0649a17: 法苑珠林卷第四十七 T2122_.53.0649a18: T2122_.53.0649a19: T2122_.53.0649a20: T2122_.53.0649a21: T2122_.53.0649a22: *西明寺沙門釋道*世撰
T2122_.53.0649a25: 誡罪部 雜誡部 T2122_.53.0649a26: 述意部第一 T2122_.53.0649a27: 夫以立像表眞化俗彝訓。寄指筌月出道常 T2122_.53.0649a28: 規。但以妄想倒情沿流固習。無思悛革隨業 T2122_.53.0649a29: 飄淪。是以涅槃經云。爲善清升譬同爪土。爲 T2122_.53.0649b01: 惡沈滯喩等地塵。良由六賊倶至十使交纒。 T2122_.53.0649b02: 或比行厠畫瓶。或擬危城坯器。故將崩朽宅 T2122_.53.0649b03: 三火常然。逃隱空聚五刀常逐。井河引喩。 T2122_.53.0649b04: 逼形器於刹那。屠肆牛羊。切性命於漏刻。亦 T2122_.53.0649b05: 如鼠入脂角。至窮何趣。況復五濁交横四山 T2122_.53.0649b06: 常逼。而能安忍不生憂悔。所以大聖垂訓。法 T2122_.53.0649b07: 喩所歸止在誡約。身心無沿逸慾。鑒擧力勵 T2122_.53.0649b08: 專怔省過。但見臨死眼光失落。眷屬叢聚對 T2122_.53.0649b09: 顏難救。嗚呼洟泗慨彼沈淪。既屬斯苦何 T2122_.53.0649b10: 不自誡。過由我生改不藉他。猶有微善宅報 T2122_.53.0649b11: 在人。又逢遺法親見三寶。脱生惡道對目莫 T2122_.53.0649b12: 知。由此悲痛無由怠墮矣 T2122_.53.0649b13: 誡馬部第二 T2122_.53.0649b14: 如中阿含經云。時有調馬師。名曰只尸。來詣 T2122_.53.0649b15: 佛所稽首佛足。退坐一面白佛言。世尊。我觀 T2122_.53.0649b16: 世間甚爲輕淺。猶如群羊。世間唯我堪能調 T2122_.53.0649b17: 馬狂逸惡馬。我作方便須臾令彼態病悉現。 T2122_.53.0649b18: 隨其態病方便調伏。佛告調馬師。聚落主。汝 T2122_.53.0649b19: 以幾種方便調伏於馬。馬師白佛言。有三種 T2122_.53.0649b20: 法調伏惡馬。何等爲三。一者柔軟。二者麁澁。 T2122_.53.0649b21: 三者柔軟麁澁。佛告聚落主。汝以三種方便 T2122_.53.0649b22: 調馬。猶不調者當如之何。馬師白佛。有不 T2122_.53.0649b23: 調者便當殺之。所以者何。莫令辱我。調馬師 T2122_.53.0649b24: 白佛言。世尊是無上調御丈夫。爲以幾種方 T2122_.53.0649b25: 便調御丈夫。佛告聚落主。我亦以三種方便 T2122_.53.0649b26: 調御丈夫。何等爲三。一者一向柔軟。二者一 T2122_.53.0649b27: 向麁澁。三者柔軟麁澁。佛告聚落主。所謂一 T2122_.53.0649b28: 向柔軟者。如汝所説。此是身善行。此是身善 T2122_.53.0649b29: 行報。此是口意善行。此是口意善行報。是名 T2122_.53.0649c01: 天。是名人。是名善趣化生。是名涅槃。是爲柔 T2122_.53.0649c02: 軟。第二一向麁澁者。如汝所説。是身惡行。是 T2122_.53.0649c03: 身惡行報是。口意善惡行。是口意惡行報。是 T2122_.53.0649c04: 名地獄。是名畜生。是名餓鬼。是名惡趣。是 T2122_.53.0649c05: 名墮惡趣。是名如來麁澁教也。第三彼柔軟 T2122_.53.0649c06: 麁澁倶者。謂如來有時説身善行。有時説身 T2122_.53.0649c07: 善行報。有時説口意善行。有時説口意善行 T2122_.53.0649c08: 報。有時説身惡行。有時説身惡行報。有時説 T2122_.53.0649c09: 口意惡行。有時説口意惡行報。如是名天如 T2122_.53.0649c10: 是名人。如是名善趣。如是名涅槃。如是名地 T2122_.53.0649c11: 獄。如是名畜生餓鬼。如是名惡趣。如是名墮 T2122_.53.0649c12: 惡趣。是名如來柔軟麁澁教。調馬師白佛言。 T2122_.53.0649c13: 世尊。若以三種方便調伏衆生。有不調者當 T2122_.53.0649c14: 如之何。佛告聚落主。亦當殺之。所以者何。莫 T2122_.53.0649c15: 令辱我。調馬師白佛言。若殺生者。於世尊法 T2122_.53.0649c16: 爲不清淨。世尊法中亦不殺生。而今言殺其 T2122_.53.0649c17: 義云何。佛告聚落主。如來法中*亦不殺生。 T2122_.53.0649c18: 然如來法中以三種教授。不調伏者。不復與 T2122_.53.0649c19: 語。不教不誡。豈非死耶。調馬師白佛。實爾世 T2122_.53.0649c20: 尊。不復與語。永不教誡。眞爲死也。以是之 T2122_.53.0649c21: 故。我從今日離諸惡不善業也。聞佛所説歡 T2122_.53.0649c22: 喜而去 T2122_.53.0649c23: 又法句喩經云。佛問象師。調象之法有幾。答 T2122_.53.0649c24: 曰。有三。何謂爲三。一者剛鉤鉤口著其覊 T2122_.53.0649c25: 靽。二者減食常令飢痩。三者捶杖加其楚痛。 T2122_.53.0649c26: 由鐵鉤鉤口故以制強口。由不與食飮故以 T2122_.53.0649c27: 制身獷。由加捶杖故以伏其心。佛告居士。吾 T2122_.53.0649c28: 亦有三用調一切。亦以自調得至無爲。一者 T2122_.53.0649c29: 以至誠故制御口患。二者以慈貞故伏身剛 T2122_.53.0650a01: 強。三者以智慧故滅意癡蓋。持是三事度脱 T2122_.53.0650a02: 一切離三惡道 T2122_.53.0650a03: 誡學部第三 T2122_.53.0650a04: 如増一阿含經云。一偈之中便出生三十七 T2122_.53.0650a05: 品及諸法義。迦葉問言。何等是。時尊者阿難 T2122_.53.0650a06: 便説此偈 T2122_.53.0650a07: 諸惡莫作 諸善奉行 自淨其意 T2122_.53.0650a08: 是諸佛教 T2122_.53.0650a09: 所以然者。諸惡莫作。戒具之禁清白之行。 T2122_.53.0650a10: *諸善奉行。心意清淨。自淨其意。除邪顛倒。 T2122_.53.0650a11: 是諸佛教。去愚惑想。云何迦葉。戒清淨者。意 T2122_.53.0650a12: 豈不淨乎。清淨者。則不顛倒。以無顛倒愚惑 T2122_.53.0650a13: 想滅。諸三十七道品果便得成就。以成道 T2122_.53.0650a14: 果。豈非諸法乎 T2122_.53.0650a15: 誡盜部第四 T2122_.53.0650a16: 如雜阿含經云。時有異比丘。在拘薩羅國人 T2122_.53.0650a17: 間止一林中。時彼比丘有眼患。受師教云。應 T2122_.53.0650a18: 嗅鉢曇摩華。時彼比丘受師教已。往至鉢曇 T2122_.53.0650a19: 摩池側。於池岸邊逆風而坐。隨風嗅香。時 T2122_.53.0650a20: 有天神主此池者。語比丘言。何以盜華。汝今 T2122_.53.0650a21: 便是盜香賊也 T2122_.53.0650a22: 爾時比丘説偈答言 T2122_.53.0650a23: 不壞亦不奪 遠住隨嗅香 T2122_.53.0650a24: 汝今何故言 我是盜香賊 T2122_.53.0650a25: 爾時天神復説偈言 T2122_.53.0650a26: 不求而不捨 世間名爲賊 T2122_.53.0650a27: 汝今人不與 而自一向取 T2122_.53.0650a28: 是則名世間 眞實盜香賊 T2122_.53.0650a29: 時有一士夫。取彼藕根重負而去。爾時比丘 T2122_.53.0650b01: 爲彼天神而説偈言 T2122_.53.0650b02: 如今彼士夫 斷截分陀利 T2122_.53.0650b03: 拔根重負去 便是姦狡人 T2122_.53.0650b04: 汝何故不遮 而言我盜香 T2122_.53.0650b05: 如彼天神説偈答言 T2122_.53.0650b06: 狂亂姦*狡人 猶如乳母衣 T2122_.53.0650b07: 何足加其言 且堪與汝語 T2122_.53.0650b08: 袈裟汚不現 黒衣黒不汚 T2122_.53.0650b09: 姦狡兇惡人 世間不與語 T2122_.53.0650b10: 蠅脚汚素帛 明者小過現 T2122_.53.0650b11: 如墨點珂貝 雖小悉皆現 T2122_.53.0650b12: 時彼比丘復説偈言 T2122_.53.0650b13: 善哉善哉説 以義安慰我 T2122_.53.0650b14: 汝可常爲我 數數説斯偈 T2122_.53.0650b15: 時彼天神復説偈言 T2122_.53.0650b16: 我非汝買奴 亦非人與汝 T2122_.53.0650b17: 何爲常隨汝 數數相告語 T2122_.53.0650b18: 汝今當自知 彼彼饒益事 T2122_.53.0650b19: 誡罪部第五 T2122_.53.0650b20: 如閻羅王五使經云。佛告諸比丘。人生世 T2122_.53.0650b21: 間。不孝父母。不敬沙門。不行仁義。不學經 T2122_.53.0650b22: 戒。不畏後世者。其人身死當墮地獄。主者持 T2122_.53.0650b23: 行白閻羅王言其過惡。此人不孝等種種諸 T2122_.53.0650b24: 過。無有福徳。不恐畏死。唯王處罰。閻羅王 T2122_.53.0650b25: 常先安徐以忠正語。爲現五使者而問言。第 T2122_.53.0650b26: 一汝不見。世人始爲嬰兒。僵臥屎尿不能 T2122_.53.0650b27: 自護。口不知言不知好惡。汝見以不。人答已 T2122_.53.0650b28: 見。王言。汝自謂不如是。然人神從行終即有 T2122_.53.0650b29: 生。雖尚未見常當爲善自端三業。柰何放心 T2122_.53.0650c01: 快志造過。人答。愚暗不知。王言。汝自愚癡縱 T2122_.53.0650c02: 意作惡。非是父母師長君天沙門道人等過 T2122_.53.0650c03: 也。罪自由汝。豈得不樂。今當受之。是爲閻王 T2122_.53.0650c04: 現第一天使也 T2122_.53.0650c05: 第二閻王復問。子爲人時。天使次到。汝能覺 T2122_.53.0650c06: 不。人答不覺。王曰。汝不見世人年老髮白齒 T2122_.53.0650c07: 墮羸痩僂歩低行起居任杖不。人答有是。王 T2122_.53.0650c08: 曰。汝謂獨免可得不老。凡人已生法皆老耄。 T2122_.53.0650c09: 常當爲善端身口心奉行經戒。柰何自恣。人 T2122_.53.0650c10: 答。愚癡故爾。王曰汝自以愚癡作惡。非是父 T2122_.53.0650c11: 母君天沙門道人過也。罪自由汝。豈得不樂。 T2122_.53.0650c12: 今當受之。是爲閻王現第二天使也 T2122_.53.0650c13: 第三閻王復問。子爲人時。豈不見世間男女 T2122_.53.0650c14: 身有疾病身體苦痛坐起不安命近憂促衆醫 T2122_.53.0650c15: 不療不。人答言有。王曰。汝可得不病耶。人生 T2122_.53.0650c16: 既老法皆當病。聞身強健當勉爲善奉行經 T2122_.53.0650c17: 戒端身口意。奈何自恣。人答。愚暗故爾。王 T2122_.53.0650c18: 曰。汝自以爲愚作惡。非關父母君天沙門道 T2122_.53.0650c19: 人過也。罪自由汝。豈得不樂。今當受之。是爲 T2122_.53.0650c20: 閻王現第三天使也 T2122_.53.0650c21: 第四閻王復問。子爲人時。豈不見世間諸死 T2122_.53.0650c22: 亡者。或藏其屍。或棄捐之。至於七日肌肉壞 T2122_.53.0650c23: 敗。狐狸百鳥皆就食之。凡人已死身惡腐爛。 T2122_.53.0650c24: 汝豈不見。人答言有。王曰。汝謂獨勉可得 T2122_.53.0650c25: 不死耶。凡人已生法皆當死。聞在世間常爲 T2122_.53.0650c26: 善事。勅身口意奉行經戒。奈何自恣。人答。愚 T2122_.53.0650c27: 暗故爾。王曰。汝自作惡。非是父母君天沙門 T2122_.53.0650c28: 道人過也。罪自由汝。豈得不樂。今當受之。是 T2122_.53.0650c29: 爲閻王現第四天使也 T2122_.53.0651a01: 第五閻王復問。子爲人時。不見世間弊人惡 T2122_.53.0651a02: 子爲吏所捕取案罪所刑法加之。或斷手足。 T2122_.53.0651a03: 或劓耳鼻。或燒其形懸頭日炙。或屠割支解 T2122_.53.0651a04: 種種毒痛不。人答言有。王曰。汝謂爲惡獨可 T2122_.53.0651a05: 解耶。眼見世間罪福分明。何不守善勅身口 T2122_.53.0651a06: 意奉行經戒。云何自快。人答。愚暗故爾。王 T2122_.53.0651a07: 曰。汝自用心作不忠正。非是父母君天沙門 T2122_.53.0651a08: 道人過也。今是殃罪。要當自受。是爲閻王現 T2122_.53.0651a09: 第五天使也 T2122_.53.0651a10: 佛説經已。諸弟子等皆受教誡。各前作禮。歡 T2122_.53.0651a11: 喜奉行 T2122_.53.0651a12: 雜誡部第六
T2122_.53.0651a15: 士有信行 爲聖所譽 樂無爲者 T2122_.53.0651a16: 一切縛解 比方世利 惠信爲明 T2122_.53.0651a17: 是財上寶 家産非常 欲見諸眞 T2122_.53.0651a18: 樂聽講法 能捨慳妬 此之謂信 T2122_.53.0651a19: 無信不習 好駁正言 如拙取水 T2122_.53.0651a20: 掘泉揚泥 賢夫習智 樂仰清淨 T2122_.53.0651a21: 如善取水 要冷不擾 信不染他 T2122_.53.0651a22: 莫如斯載 如大象調 自調最勝 T2122_.53.0651a23: 信財戒財 慚愧亦財 聞財施財 T2122_.53.0651a24: 慧爲七財 生有此財 不問男女 T2122_.53.0651a25: 終以不貪 賢者識眞 T2122_.53.0651a26: 誡死 T2122_.53.0651a27: 所以非常 謂興衰法 夫生輒死 T2122_.53.0651a28: 此滅爲樂 如河駛流 往而不返 T2122_.53.0651a29: 人命如是 逝者不還 生者日夜 T2122_.53.0651b01: 命自刀削 壽之消盡 如滎阱水 T2122_.53.0651b02: 常者皆盡 高者亦墮 合會有離 T2122_.53.0651b03: 生者有死 衆生相刻 以喪其命 T2122_.53.0651b04: 隨行所墮 自受殃禍 雖壽百歳 T2122_.53.0651b05: 亦死過去 爲老所厭 病倏至際 T2122_.53.0651b06: 是日已過 命則隨減 如少水魚 T2122_.53.0651b07: 斯有何樂 老則色衰 所病自壞 T2122_.53.0651b08: 形敗腐朽 命終其然 是身何用 T2122_.53.0651b09: *常漏臭處 爲病所困 有老死患 T2122_.53.0651b10: 非有子恃 亦非父兄 爲死所迫 T2122_.53.0651b11: 無親可怙 晝夜慢惰 老不止婬 T2122_.53.0651b12: 有財不施 不受佛言 有此四蔽 T2122_.53.0651b13: 爲自侵欺 T2122_.53.0651b14: 誡殺 T2122_.53.0651b15: 爲仁不殺 常能攝身 是處不死 T2122_.53.0651b16: 所適無患 不殺爲仁 愼言守心 T2122_.53.0651b17: 是處不死 所適無患 彼亂已整 T2122_.53.0651b18: 守以慈仁 見怒能忍 是爲梵行 T2122_.53.0651b19: 至誠安徐 口無麁言 不瞋彼所 T2122_.53.0651b20: 是謂梵行 垂拱無爲 不害衆生 T2122_.53.0651b21: 無所嬈惱 是謂梵行 常以慈哀 T2122_.53.0651b22: 淨如佛教 知足知止 是度生死 T2122_.53.0651b23: 普愛賢美 哀加衆生 常行慈心 T2122_.53.0651b24: 所適者安 晝夜念慈 心無剋伐 T2122_.53.0651b25: 不害衆生 是行無仇 臥安寤安 T2122_.53.0651b26: 不見惡夢 天護人愛 不毒不兵 T2122_.53.0651b27: 水火不喪 在所得利 死昇梵天 T2122_.53.0651b28: 受樂自然 仁無亂志 慈最可行 T2122_.53.0651b29: 愍傷衆生 此福無量 T2122_.53.0651c01: 誡意 T2122_.53.0651c02: 惡言罵詈 憍倰篾人 興起是行 T2122_.53.0651c03: 疾怨茲生 遜言順辭 尊敬於人 T2122_.53.0651c04: 棄結忍惡 疾怨自滅 夫士之生 T2122_.53.0651c05: 斧在口中 所以斬身 由其惡言 T2122_.53.0651c06: 爭爲少利 如掩失財 從彼致諍 T2122_.53.0651c07: 令意向惡 心爲法本 心尊心使 T2122_.53.0651c08: 中心念惡 罪苦自追 心爲法本 T2122_.53.0651c09: 心尊心使 中心念善 福樂自隨 T2122_.53.0651c10: 隨亂意行 拘愚入冥 自大無法 T2122_.53.0651c11: 何解善言 隨正意行 開解清明 T2122_.53.0651c12: 不爲嫉妬 敏達善言 慍於怨者 T2122_.53.0651c13: 未常無怨 不慍自除 是道可宗 T2122_.53.0651c14: 不好責彼 務自省身 如有知此 T2122_.53.0651c15: 永滅無患 T2122_.53.0651c16: 誡邪 T2122_.53.0651c17: 以眞爲僞 以僞爲眞 是爲邪見 T2122_.53.0651c18: 不得眞利 知眞爲眞 見僞知僞 T2122_.53.0651c19: 是爲正見 必得眞利 壁屋不密 T2122_.53.0651c20: 天雨則漏 意不思正 邪法爲穿 T2122_.53.0651c21: 壁屋善密 雨則不漏 攝意惟正 T2122_.53.0651c22: 邪匿不生 鄙夫染人 如近臭物 T2122_.53.0651c23: 漸悉習非 不覺成惡 賢夫染人 T2122_.53.0651c24: 如近香熏 進智習善 行成皎潔 T2122_.53.0651c25: 正念常興 邪法自滅 自制正法 T2122_.53.0651c26: 善名日増 當思念道 強守正行 T2122_.53.0651c27: 健者得度 吉祥無上 剋己調心 T2122_.53.0651c28: 行不放逸 施戒忍勤 定慧*常明 T2122_.53.0651c29: 生不爲惱 死而不慼 禍福路分 T2122_.53.0651c30: 昇沈殊趣 T2122_.53.0652a01: 誡愚 T2122_.53.0652a02: 愚著生死 莫知正法 愚蒙無智 T2122_.53.0652a03: 如居暗室 觸事昏馳 寒暑不辯 T2122_.53.0652a04: 雖久修習 猶不知法 雖復施行 T2122_.53.0652a05: 爲身招患 快心作惡 自致重殃 T2122_.53.0652a06: 愚所望處 不謂適苦 臨墮厄地 T2122_.53.0652a07: 乃知不善 愚惷作惡 不能自解 T2122_.53.0652a08: 殃追自焚 罪成熾然 愚人樂寢 T2122_.53.0652a09: 憂慼長興 昏昏暗室 如蠶處繭 T2122_.53.0652a10: 愚人樂惡 至死不休 雖與善言 T2122_.53.0652a11: 反謂怨讐 罪猶未熟 愚將爲觀 T2122_.53.0652a12: 至其熟時 自受大殃 愚好財色 T2122_.53.0652a13: 晝夜無厭 如焦谷山 注水不盈 T2122_.53.0652a14: 愚多造過 觸處被瞋 雖加杖捶 T2122_.53.0652a15: 猶不自止 T2122_.53.0652a16: 誡惡 T2122_.53.0652a17: 深觀善惡 心知畏忌 畏而不犯 T2122_.53.0652a18: 終吉無憂 故世有福 念思紹行 T2122_.53.0652a19: 善致其願 福祿轉勝 信善作福 T2122_.53.0652a20: 積善不厭 信知陰徳 久而必彰 T2122_.53.0652a21: 喜法臥安 心悦意清 聖人演法 T2122_.53.0652a22: 慧常樂行 賢人智者 齋戒奉道 T2122_.53.0652a23: 如星中月 照明世間 弓師調角 T2122_.53.0652a24: 水人調船 工匠調木 智者調身 T2122_.53.0652a25: 譬如厚石 風不能移 智者意重 T2122_.53.0652a26: 毀譽不傾 譬如深泉 澄靜清明 T2122_.53.0652a27: 慧人聞道 心淨欣然 斷除五陰 T2122_.53.0652a28: 靜思智慧 能自拯濟 顯理澄眞 T2122_.53.0652a29: 抑制情欲 志樂無爲 覽受正教 T2122_.53.0652b01: 冀法常存 T2122_.53.0652b02: 誡縛 T2122_.53.0652b03: 去離憂患 脱於一切 縛結已解 T2122_.53.0652b04: 消散自安 心淨得念 無所貪樂 T2122_.53.0652b05: 已度枯涸 如雁棄池 量腹而食 T2122_.53.0652b06: 無所積藏 虚心無想 遠近無礙 T2122_.53.0652b07: 度身而衣 不求餘長 省事無爲 T2122_.53.0652b08: 無所羈靽 制想從正 如馬調御 T2122_.53.0652b09: 捨憍棄慢 爲天所敬 不怒如地 T2122_.53.0652b10: 不動如山 眞人無垢 生死世絶 T2122_.53.0652b11: 心以休息 言行亦止 從正解脱 T2122_.53.0652b12: 寂然歸滅 棄惡無著 破壞三界 T2122_.53.0652b13: 情色永絶 是謂上智 在聚若野 T2122_.53.0652b14: 處染不染 應眞所歎 莫不蒙祐 T2122_.53.0652b15: 常樂空閑 衆人不逮 快哉上士 T2122_.53.0652b16: 天人欽仰 T2122_.53.0652b17: 誡誦 T2122_.53.0652b18: 雖誦千言 不行何益 不如一聞 T2122_.53.0652b19: 勤修得益 雖誦千言 句義不正 T2122_.53.0652b20: 不如一要 聞可滅意 雖誦千言 T2122_.53.0652b21: 不義何益 不如一義 聞行得度 T2122_.53.0652b22: 雖誦千言 不敬何益 不如一行 T2122_.53.0652b23: 欣樂奉修 雖誦千言 我心不滅 T2122_.53.0652b24: 不如一句 捨憍放逸 雖誦千言 T2122_.53.0652b25: 求名逾著 不如一説 棄執離著 T2122_.53.0652b26: 雖誦千言 不欲除罪 不如一文 T2122_.53.0652b27: 去離生死 雖誦千言 色情逾固 T2122_.53.0652b28: 不如一解 心境忘懷 雖誦千言 T2122_.53.0652b29: 不求出世 不如一寤 絶離三界 T2122_.53.0652c01: 雖誦千言 不存悲智 不如一聽 T2122_.53.0652c02: 自他兩利 T2122_.53.0652c03: 誡行 T2122_.53.0652c04: 人壽百歳 慳貪逾盛 不如一日 T2122_.53.0652c05: 割捨財色 人壽百歳 樂不持戒 T2122_.53.0652c06: 不如一日 淨心守戒 人壽百歳 T2122_.53.0652c07: 多忿不忍 不如一日 含喜不瞋 T2122_.53.0652c08: 人壽百歳 怠惰不勤 不如一日 T2122_.53.0652c09: 策勵身心 人壽百歳 情欣放逸 T2122_.53.0652c10: 不如一日 歸心空寂 人壽百歳 T2122_.53.0652c11: 昏暗識心 不如一日 洞*寤無明 T2122_.53.0652c12: 人壽百歳 拙御身心 不如一日 T2122_.53.0652c13: 巧便運致 人壽百歳 常懷怯弱 T2122_.53.0652c14: 不如一日 勇猛慧力 人壽百歳 T2122_.53.0652c15: 不起善願 不如一日 發行四弘 T2122_.53.0652c16: 人壽百歳 不生一智 不如一日 T2122_.53.0652c17: 慧性聰利 T2122_.53.0652c18: 誡口 T2122_.53.0652c19: 雜阿含經。諸天説偈云 T2122_.53.0652c20: 士夫生世間 斧在口中生 T2122_.53.0652c21: 還自斬其身 斯由其惡言 T2122_.53.0652c22: 應毀便稱譽 應譽而便毀 T2122_.53.0652c23: 其罪口中生 死則墮惡道 T2122_.53.0652c24: 頌曰 T2122_.53.0652c25: 建志誡心愚 高慕欣明儔 T2122_.53.0652c26: 相與立弘誓 捨俗慕閑丘 T2122_.53.0652c27: 蕭散人物外 晃朗免綢繆 T2122_.53.0652c28: 寂寂求誠眞 斖斖勵心柔 T2122_.53.0652c29: 警策修三業 激切澄四流 T2122_.53.0653a01: 興心願弘誓 救溺運慈舟 T2122_.53.0653a02: 嘉期歸妙覺 善會涅槃修 T2122_.53.0653a03: 存心八正道 立志三祇休
T2122_.53.0653a06: 周沙門釋道安齊沙門釋僧範 T2122_.53.0653a07: 晋剡沃洲山有支遁字道林。本姓關氏。陳留 T2122_.53.0653a08: 人。或云河東林慮人。幼有神理聰明秀徹。晋 T2122_.53.0653a09: 王羲之覩遁才藻驚絶罕儔。遂披衿解帶 T2122_.53.0653a10: 留連不能已。仍請住靈嘉寺。意存相近。又 T2122_.53.0653a11: 投迹剡山。於沃洲小嶺立寺行道。僧衆百餘 T2122_.53.0653a12: 常隨禀學。時或有墮者。遁乃著坐右銘。以 T2122_.53.0653a13: 勗之曰。勤之勤之。至道非孜。奚爲淹滯。溺 T2122_.53.0653a14: 喪神奇。茫茫三界。眇眇長羇。煩勞外湊。冥 T2122_.53.0653a15: 心内馳。殉赴欽渇。縮邈忘疲。人生一世。涓若 T2122_.53.0653a16: 露垂。我身非我。云云誰施。達人懷徳。知安必 T2122_.53.0653a17: 危。寂寥清擧。潔累禪池。謹守明禁。雅説玄 T2122_.53.0653a18: 規。綏心神道。抗志無爲。寥朗三蔽。融冶六 T2122_.53.0653a19: 疵。空洞五陰。虚豁四支。非指喩指。絶而莫 T2122_.53.0653a20: 離。妙覺既陳。又玄其知。婉轉平任。與物推 T2122_.53.0653a21: 移。過此以往。勿思勿議 T2122_.53.0653a22: 周渭濱沙門亡名法師。自誡云。夫以迴天倒 T2122_.53.0653a23: 日之力。一旦草凋。岱山磐石之固。忽焉燼 T2122_.53.0653a24: 滅。定知世相無常浮生虚僞。譬如朝露其停 T2122_.53.0653a25: 幾何。大丈夫生當降魔死當飼虎。如其不爾 T2122_.53.0653a26: 徒生何益。不如修禪定足以養志。讀誦經足 T2122_.53.0653a27: 以自娯富貴名譽徒勞人耳。乃棄其簪弁 T2122_.53.0653a28: 其鬚髮。衣納杖錫聽講談玄。戰國未寧安身 T2122_.53.0653a29: 無地。自厭形骸甚於桎梏。思絶苦本莫知其 T2122_.53.0653b01: 津。大乘經曰。如説行者。乃名是聖。不但口之 T2122_.53.0653b02: 所言。小乘偈曰 T2122_.53.0653b03: 能行説爲正 不行何所説 T2122_.53.0653b04: 若説不能行 不名爲智者 T2122_.53.0653b05: 所以顏回好學勤改前非。季路未修懼聞後 T2122_.53.0653b06: 語。功勞智擾役神傷命。爲道日損何用多知。 T2122_.53.0653b07: 誓欲枯木其形死灰其慮。降此患累以求虚 T2122_.53.0653b08: 寂。乃作絶學箴。亦名息心賛擬夫周廟。其銘 T2122_.53.0653b09: 曰 T2122_.53.0653b10: 法界内有如意寶人焉。九緘其口而。銘其 T2122_.53.0653b11: 膺曰。古之攝心人也。誡之哉。誡之哉。無多慮 T2122_.53.0653b12: 無多知。多知多事。不如息意。多慮多失。不 T2122_.53.0653b13: 如守一。慮多志散。知多心亂。心亂生惱。志散 T2122_.53.0653b14: 妨道。勿謂何傷。其苦悠長。勿言何畏。其禍 T2122_.53.0653b15: 鼎沸。滴水不停。四海將盈。纖塵不拂。五岳 T2122_.53.0653b16: 將成。防末在本。雖小不輕。關爾七竅。閉爾 T2122_.53.0653b17: 六情。莫窺於色。莫聽於聲。聞聲者聾。見色 T2122_.53.0653b18: 者盲。一文一藝。空中小蚋。一技一能。日下 T2122_.53.0653b19: 孤燈。英賢才藝。是爲愚弊。捨棄淳樸。耽溺 T2122_.53.0653b20: 婬麗。識馬易奔心難制。神既勞役。形必損 T2122_.53.0653b21: 斃。邪徑終迷修途永泥。英賢才能。是曰惛 T2122_.53.0653b22: 懵。洿拙羨巧。其徳不弘。名厚行薄。其高速 T2122_.53.0653b23: 崩。塗書汚卷。其用不*常。内懷矜伐。外致 T2122_.53.0653b24: 怨憎。或談於口。或書於手。要人令譽。亦孔 T2122_.53.0653b25: 之醜。凡謂之吉。聖以之咎。賞悦暫時悲憂 T2122_.53.0653b26: 長久。畏影畏迹逾劇逾走。端坐樹陰迹滅影 T2122_.53.0653b27: 沈。厭生患老隨思隨造。心想若滅生死長絶。 T2122_.53.0653b28: 不死不生無相無名。一道虚寂萬物齊平。何 T2122_.53.0653b29: 勝何劣。何重何輕。何貴何賤何辱何榮。 T2122_.53.0653c01: 澂天愧淨皦日慚明。安夫岱岳固彼金城。 T2122_.53.0653c02: 敬詒賢哲斯道利貞 T2122_.53.0653c03: 周京師大中興寺釋道安。姓姚氏。馮翊故城 T2122_.53.0653c04: 人。識*寤玄理早附法門。神氣高朗挾操清 T2122_.53.0653c05: 遠。乃作遺誡九章以訓門人。其詞曰 T2122_.53.0653c06: 敬謝諸弟子等。夫出家爲道至重至難。不可 T2122_.53.0653c07: 自輕。不可自易。所謂重者。荷道佩徳縈仁負 T2122_.53.0653c08: 義。奉持淨戒死而有幾。所謂難者。絶世離 T2122_.53.0653c09: 俗永割親愛。迴情易性不同於衆。行人所不 T2122_.53.0653c10: 能行。割人所不能割。忍苦受辱捐棄躯命。謂 T2122_.53.0653c11: 之難者。名曰道人。道人者。仁也。行必可 T2122_.53.0653c12: 履。言必可式。被服出家動爲法則。不貪不 T2122_.53.0653c13: 諍不讒不匿。學間高遠志在玄默。是爲名稱 T2122_.53.0653c14: 參位三尊出賢入聖。滌除精魂故。得君主不 T2122_.53.0653c15: 望其報父母不望其力。普天之人莫不歸𢯇。 T2122_.53.0653c16: 捐妻減養供奉衣食。屈身俯仰不辭勞役恨 T2122_.53.0653c17: 者。以其志行清潔通於神明。惔怕虚白可奇 T2122_.53.0653c18: 可貴。故自荒流道法遂替。新學之人未體法 T2122_.53.0653c19: 則。棄邪著正望其眞實。以小黠爲智。以小 T2122_.53.0653c20: 恭爲足。飽食終日無所用心。退自推觀良亦 T2122_.53.0653c21: 可悲。計今出家。或有年歳。經業未通文字不 T2122_.53.0653c22: 決。徒喪一世無所成名。如此之事不可深思。 T2122_.53.0653c23: 無常之限非旦即夕。三塗苦痛無強無弱。師
T2122_.53.0653c26: 親之日上下洟零。割愛崇道意倰太清當 T2122_.53.0653c27: 遵此志經道修明。如何無心故存色聲。悠悠 T2122_.53.0653c28: 竟日經業不成。徳行日損穢跡遂盈。師友慚 T2122_.53.0653c29: 恥凡俗所輕。如是出家徒自辱名。今故誨勵
T2122_.53.0654a03: 道爲珍。約己守節甘苦樂貧。進徳自度又能 T2122_.53.0654a04: 度人。如何改操趨走風塵。坐不暖席馳務西 T2122_.53.0654a05: 東。劇如徭役縣官所牽。經道不通戒徳不全。 T2122_.53.0654a06: 朋友嗤弄同學棄捐。如是出家徒喪天年。今
T2122_.53.0654a09: 從容豁然離俗。志存玄妙軌眞守樸。得度廣 T2122_.53.0654a10: 濟普蒙添福。如何無心仍著染觸。空靜長 T2122_.53.0654a11: 短銖兩斗斛。與世諍利何異僮僕。經道不明 T2122_.53.0654a12: 徳行不足。如是出家徒自毀辱。今故誨示宜
T2122_.53.0654a15: 計富貧。尚其清修自利利人。減割之重一米 T2122_.53.0654a16: 七斤。如何怠慢不能報恩。倚縱游逸身意虚 T2122_.53.0654a17: 煩。無戒食施死入太山。燒鐵爲食融銅灌 T2122_.53.0654a18: 胭。如斯之痛法句所陳。今故誨約宜改自
T2122_.53.0654a21: 神。衆生蒙祐并度所親。如何無心隨俗浮沈。 T2122_.53.0654a22: 縱其四大恣其五根。道徳遂淺世事更深。如
T2122_.53.0654a25: 何擾動不樂閑居。經道損耗世事有餘。清白 T2122_.53.0654a26: 不履反入泥塗。隙影之命或在須臾。地獄之
T2122_.53.0654a29: 麁坐起令端。飮食雖疏出言可飡。夏則耐暑 T2122_.53.0654b01: 冬能忍寒。能自守節不飮盜泉。不肖之聚 T2122_.53.0654b02: 足不望前。久處私室如臨至尊。學雖不多可 T2122_.53.0654b03: 齊上賢。如是出家足報二親。宗族知識一切
T2122_.53.0654b06: 經下士修龕塔寺經營。豈可殺日一無所 T2122_.53.0654b07: 成。立身無聞可謂唐生。今故誨汝宜自端情
T2122_.53.0654b10: 修經道制己履眞。如何無心更染俗因。經道 T2122_.53.0654b11: 已薄行無毛分。言非可貴徳非可珍。師友致 T2122_.53.0654b12: 累恚恨日殷。如是出家損法辱身。思之念之 T2122_.53.0654b13: 好自將身 T2122_.53.0654b14: 齊鄴東大覺寺釋僧範。姓李。平郷人也。戒徳 T2122_.53.0654b15: 清高守禁無虧。甞宿他寺意欲聞戒。至於十 T2122_.53.0654b16: 五日説戒之夜。衆議共停説戒乃爲法集。有 T2122_.53.0654b17: 僧升座將欲竪義。叙云。堅論法相深會聖 T2122_.53.0654b18: 言。布薩常聞撃難爲勝。忽見一神形高丈餘 T2122_.53.0654b19: 貌甚雄峻。壅聳驚人來到座前。問竪義者。今 T2122_.53.0654b20: 是何日。答曰。是布薩日。神即以手搨之。曳之 T2122_.53.0654b21: 下座委頓垂死。次問上座。問答同前。搨還將 T2122_.53.0654b22: 死*倰害二三上座已。神還掉臂而出。當時道 T2122_.53.0654b23: 俗共覩非一。範師既見斯異。乃自勤力兼策 T2122_.53.0654b24: 大衆。至於一生無敢説欲。縱有病重不堪勝 T2122_.53.0654b25: 輿。請僧就病人所恭敬説戒。闔境僧尼承斯
T2122_.53.0654b28: T2122_.53.0654b29: T2122_.53.0654c01: T2122_.53.0654c02: T2122_.53.0654c03: T2122_.53.0654c04: 西明寺沙門釋道*世撰 T2122_.53.0654c05: T2122_.53.0654c06: 不孝篇第五十
T2122_.53.0654c09: 部 業因部 T2122_.53.0654c10: 述意部第一 T2122_.53.0654c11: 竊聞。孝誠忠敬。高邁董之賢。反慢尊親。 T2122_.53.0654c12: 罪過王寄之逆。是以木非親母。供則響溢千 T2122_.53.0654c13: 齡。凡非聖僧。敬則光逾萬代。理應傾心頂戴。 T2122_.53.0654c14: 獲福無邊。何得起慢高心反生輕侮也。所以 T2122_.53.0654c15: 立身行道。揚名於後代。終身盡孝。寔建國 T2122_.53.0654c16: 之美。故念子路見於孔丘曰。由事二親之 T2122_.53.0654c17: 時。常食藜藿之食。爲親負米。百里之外。親沒 T2122_.53.0654c18: 之後。南游於楚。從車百乘積粟萬鍾。累茵而 T2122_.53.0654c19: 坐。列鼎而食。猶願食藜藿之食爲親負米。不 T2122_.53.0654c20: 可復得。毎感斯言。雖存若亡。父母之恩。云何 T2122_.53.0654c21: 可報。慈深河海。孝若涓塵。永慕長號。痛貫心 T2122_.53.0654c22: 首。俗稱乳哺生我肉身。一世之恩尚復難報。 T2122_.53.0654c23: 況復如來大悲普洽等同一子。拔除三塗得 T2122_.53.0654c24: 離四生長。辭八苦永御三乘。靜思恩重。豈 T2122_.53.0654c25: 同凡俗内心崩潰如焚如灼。情切於理痛甚 T2122_.53.0654c26: 刀割。歴劫瞻敬長薦珍羞。亦未能報須臾之 T2122_.53.0654c27: 恩。故涅槃經云。佛有一味大慈悲。愍念衆生 T2122_.53.0654c28: 如一子。衆生不知佛能救。毀謗如來及法僧 T2122_.53.0654c29: 引證部第二 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 [行番号:有/無] [返り点:無/有] [CITE] |