大正蔵検索 INBUDS
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阿毘達磨大毘婆沙論 (No. 1545_ 五百大阿羅漢造 玄奘譯 ) in Vol. 27 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 [行番号:有/無] [返り点:無/有] [CITE]
T1545_.27.0447a01: 眠隨増。除無漏縁邪見疑。及彼疑相應無明。 T1545_.27.0447a02: 并無漏縁不共無明。以彼於見暴流軛。非 T1545_.27.0447a03: 所縁縛縁無漏故。非相應縛自性與自性 T1545_.27.0447a04: 不相應故。或他聚故。見取邪見見隨眠見結 T1545_.27.0447a05: 亦爾者。謂四取中見取。五見中邪見。七隨眠 T1545_.27.0447a06: 中見隨眠。九結中見結。亦通三界九地前四 T1545_.27.0447a07: 部。有漏無漏縁。如見暴流軛故。此實執身 T1545_.27.0447a08: 繋。見所斷有漏縁隨眠隨増者。謂四身繋中 T1545_.27.0447a09: 此實執身繋。通三界九地前四部。唯有漏縁 T1545_.27.0447a10: 故。有爾所隨眠隨増。見取取結亦爾者。謂五 T1545_.27.0447a11: 見中見取。九結中取結。亦通三界九地前四 T1545_.27.0447a12: 部。唯有漏縁。如此實執身繋故。惡作蓋欲界 T1545_.27.0447a13: 遍行及修所斷隨眠隨増者。謂五蓋中惡作 T1545_.27.0447a14: 蓋唯欲界修所斷故。有爾所隨眠隨増。嫉慳 T1545_.27.0447a15: 結鼻舌觸所生愛身嫉慳結亦爾者。謂五結 T1545_.27.0447a16: 中嫉慳結。六愛身中鼻舌觸所生愛身。九結 T1545_.27.0447a17: 中嫉慳結。亦唯欲界修所斷如惡作蓋故。疑 T1545_.27.0447a18: 蓋欲界見所斷有漏縁。及疑相應無漏縁無 T1545_.27.0447a19: 明隨眠隨増者。謂五蓋中疑蓋。唯欲界通前 T1545_.27.0447a20: 四部。有漏無漏縁故。有爾所隨眠隨増。除 T1545_.27.0447a21: 欲界無漏縁疑邪見。及彼邪見相應無明。并 T1545_.27.0447a22: 無漏縁不共無明。以彼於疑蓋。非所縁縛 T1545_.27.0447a23: 縁無漏故。非相應縛自性與自性不相應 T1545_.27.0447a24: 故。或他聚故。貪慢結三界有漏縁隨眠隨増 T1545_.27.0447a25: 者。謂五結中貪慢結。通三界九地五部。唯有 T1545_.27.0447a26: 漏縁故。有爾所隨眠隨増。意觸所生愛身慢 T1545_.27.0447a27: 隨眠。愛慢結亦爾者。謂六愛身中意觸所生 T1545_.27.0447a28: 愛身。七隨眠中慢隨眠。九結中愛慢結。亦通 T1545_.27.0447a29: 三界九地五部。唯有漏縁。如五結中貪慢結 T1545_.27.0447b01: 故。色貪色界遍行。及修所斷隨眠隨増者。謂 T1545_.27.0447b02: 五順上分結中色貪。唯色界四地修所斷。不 T1545_.27.0447b03: 還者身中現行故。有爾所隨眠隨増。異生位 T1545_.27.0447b04: 中色界遍行已於彼貪有所縁縛故。無色 T1545_.27.0447b05: 貪無色界遍行。及修所斷隨眠隨増者。謂五 T1545_.27.0447b06: 順上分結中無色貪。唯無色界四地修所斷。 T1545_.27.0447b07: 不還者身中現行故。有爾所隨眠隨増。餘如 T1545_.27.0447b08: 前説。後三順上分結色無色界遍行。及修所 T1545_.27.0447b09: 斷隨眠隨増者。謂五順上分結中掉擧慢無 T1545_.27.0447b10: 明。通色無色界八地唯修所斷。不還者身中 T1545_.27.0447b11: 現行故。有爾所隨眠隨増。餘如前説。眼耳 T1545_.27.0447b12: 身觸所生愛身。欲色界遍行。及修所斷隨眠 T1545_.27.0447b13: 隨増者。謂六愛身中眼耳身觸所生愛身。通 T1545_.27.0447b14: 欲界初靜慮唯修所斷故。有爾所隨眠隨増。 T1545_.27.0447b15: 有貪隨眠色無色界。有漏縁隨眠隨増者。謂 T1545_.27.0447b16: 七隨眠中有貪隨眠。通色無色界八地五部。 T1545_.27.0447b17: 唯有漏縁故。有爾所隨眠隨増 T1545_.27.0447b18: 欲界見苦所斷隨眠。欲界見苦所斷一切。及 T1545_.27.0447b19: 見集所斷遍行隨眠隨増者。謂九十八隨眠 T1545_.27.0447b20: 中欲界見苦所斷十隨眠。一一皆爲欲界見 T1545_.27.0447b21: 苦所斷一切隨眠。及見集所斷遍行隨眠隨 T1545_.27.0447b22: 増。欲界見集所斷隨眠。欲界見集所斷一切。 T1545_.27.0447b23: 及見苦所斷遍行隨眠隨増者。謂九十八隨 T1545_.27.0447b24: 眠中欲界見集所斷七隨眠。一一皆爲欲界 T1545_.27.0447b25: 見集所斷一切隨眠。及見苦所斷遍行隨眠 T1545_.27.0447b26: 隨増。欲界見滅所斷隨眠。欲界見滅所斷 T1545_.27.0447b27: 除無漏縁不共無明。餘一切及遍行隨眠隨 T1545_.27.0447b28: 増者。謂九十八隨眠中欲界見滅所斷七隨 T1545_.27.0447b29: 眠。一一皆爲爾所隨眠隨増。欲界見道所斷 T1545_.27.0447c01: 隨眠。欲界見道所斷除無漏縁不共無明。餘 T1545_.27.0447c02: 一切及遍行隨眠隨増者。謂九十八隨眠中 T1545_.27.0447c03: 欲界見道所斷八隨眠。一一皆爲爾所隨眠 T1545_.27.0447c04: 隨増。見滅道所斷中。倶説除無漏縁不共無 T1545_.27.0447c05: 明者。彼於隨眠。非所縁縛縁無漏故。非 T1545_.27.0447c06: 相應縛不與隨眠相應故。欲界修所斷隨 T1545_.27.0447c07: 眠。欲界修所斷一切。及遍行隨眠隨増者。謂 T1545_.27.0447c08: 九十八隨眠中。欲界修所斷四隨眠。一一皆 T1545_.27.0447c09: 爲爾所隨眠隨増。色無色界五部隨眠廣説 T1545_.27.0447c10: 亦爾等者。謂九十八隨眠中。色界五部三十 T1545_.27.0447c11: 一。無色界五部三十一。一一皆爲自界自部。 T1545_.27.0447c12: 及遍行隨眠隨増。廣如欲界説以相同故 T1545_.27.0447c13: *説一切有部發智大毘婆沙論*卷第八十六 T1545_.27.0447c14: T1545_.27.0447c15: T1545_.27.0447c16: T1545_.27.0447c17: T1545_.27.0447c18: 七 T1545_.27.0447c19: 五百大阿羅漢等造 T1545_.27.0447c20: *三藏法師玄奘奉 詔譯 T1545_.27.0447c21: 結蘊第二中十門納息第四之十七 T1545_.27.0447c22: 此中隨眠於諸隨眠。爲所縁縛及相應縛。寛 T1545_.27.0447c23: 狹不等應作四句。或有隨眠。於諸隨眠 T1545_.27.0447c24: 爲所縁縛非相應縛。謂有漏縁不共無明。 T1545_.27.0447c25: 或有隨眠。於諸隨眠爲相應縛非所縁縛 T1545_.27.0447c26: 謂除無漏縁不共無明。諸餘無漏縁隨眠。 T1545_.27.0447c27: 或有隨眠。於諸隨眠爲所縁縛亦相應縛。 T1545_.27.0447c28: 謂除有漏縁不共無明。諸餘有漏縁隨眠。此 T1545_.27.0447c29: 即總説。若別説者若於彼爲所縁縛即於 T1545_.27.0448a01: 彼非相應縛。若於彼爲相應縛即於彼非 T1545_.27.0448a02: 所縁縛。或有隨眠。於諸隨眠非所縁縛亦 T1545_.27.0448a03: 非相應縛。謂無漏縁不共無明。於此義中。 T1545_.27.0448a04: 霧尊者説。四句有異。或有隨眠。於諸隨眠 T1545_.27.0448a05: 爲所縁縛非相應縛。謂自地不共無明縁 T1545_.27.0448a06: 彼未斷。或有隨眠。於諸隨眠爲相應縛 T1545_.27.0448a07: 非所縁縛。謂除自地他界縁。或他地縁。或 T1545_.27.0448a08: 自界他界縁。或自地餘法縁。或無漏縁不共 T1545_.27.0448a09: 無明諸餘自地他界縁。或他地縁。或自界他 T1545_.27.0448a10: 界縁。或自地餘法縁。或無漏縁隨眠未斷。或 T1545_.27.0448a11: 有隨眠。於諸隨眠爲所縁縛亦相應縛。謂 T1545_.27.0448a12: 除自地縁彼不共無明。諸餘自地縁彼隨眠 T1545_.27.0448a13: 未斷。此即總説。若別説者。若於彼爲所縁 T1545_.27.0448a14: 縛即於彼非相應縛。若於彼爲相應縛。即 T1545_.27.0448a15: 於彼非所縁縛。或有隨眠。於諸隨眠非所 T1545_.27.0448a16: 縁縛亦非相應縛。謂諸隨眠已斷。設未斷 T1545_.27.0448a17: 者。若他地隨眠。若自地他界縁。或他地縁。或 T1545_.27.0448a18: 自界他界縁。或自地餘法縁。或無漏縁不共 T1545_.27.0448a19: 無明 T1545_.27.0448a20: 問若諸隨眠有尋有伺。彼於有尋有伺法爲 T1545_.27.0448a21: 所縁縛耶。答應作四句。有諸隨眠。有尋有 T1545_.27.0448a22: 伺而於有尋有伺法非所縁縛。謂諸隨眠 T1545_.27.0448a23: 有尋有伺而已斷。設未斷而他界縁。或他地 T1545_.27.0448a24: 縁。或自界他界縁。或自地餘法縁。或無漏縁。 T1545_.27.0448a25: 有諸隨眠。於有尋有伺法爲所縁縛而非 T1545_.27.0448a26: 有尋有伺。謂諸隨眠無尋唯伺是有漏縁縁 T1545_.27.0448a27: 彼未斷。有諸隨眠。有尋有伺亦於有尋有 T1545_.27.0448a28: 伺法爲所縁縛。謂諸隨眠有尋有伺。是自地 T1545_.27.0448a29: 有漏縁縁彼未斷。有諸隨眠非有尋有伺。 T1545_.27.0448b01: 亦於有尋有伺法非所縁縛。謂諸隨眠無尋 T1545_.27.0448b02: 唯伺而已斷。設未斷而他界縁或他地縁。或 T1545_.27.0448b03: 自界他界縁。或自地餘法縁。或無漏縁及諸 T1545_.27.0448b04: 隨眠無尋無伺 T1545_.27.0448b05: 問若諸隨眠無尋唯伺。彼於無尋唯伺法爲 T1545_.27.0448b06: 所縁縛耶。答應作四句。有諸隨眠無尋唯 T1545_.27.0448b07: 伺。而於無尋唯伺法非所縁縛。謂諸隨眠 T1545_.27.0448b08: 無尋唯伺而已斷。設未斷而他界縁。或他地 T1545_.27.0448b09: 縁。或自界他界縁。或自地餘法縁。或無漏縁。 T1545_.27.0448b10: 有諸隨眠於無尋唯伺法爲所縁縛。而非 T1545_.27.0448b11: 無尋唯伺。謂諸隨眠有尋有伺。是自地有漏 T1545_.27.0448b12: 縁縁彼未斷。有諸隨眠無尋唯伺。亦於無 T1545_.27.0448b13: 尋唯伺法爲所縁縛。謂諸隨眠無尋唯伺。是 T1545_.27.0448b14: 有漏縁縁彼未斷。有諸隨眠非無尋唯伺。 T1545_.27.0448b15: 亦於無尋唯伺法非所縁縛。謂諸隨眠有尋 T1545_.27.0448b16: 有伺而已斷。設未斷而他界縁。或他地縁。或 T1545_.27.0448b17: 自界他界縁。或自地餘法縁。或無漏縁。若 T1545_.27.0448b18: 諸隨眠有尋有伺而是他地。及諸隨眠無尋 T1545_.27.0448b19: 無伺 T1545_.27.0448b20: 問若諸隨眠無尋無伺。彼於無尋無伺法爲 T1545_.27.0448b21: 所縁縛耶。答應作四句。有諸隨眠無尋無 T1545_.27.0448b22: 伺。而於無尋無伺法非所縁縛。謂諸隨眠 T1545_.27.0448b23: 無尋無伺而已斷。設未斷而他界縁。或他地 T1545_.27.0448b24: 縁或自界他界縁。或無漏縁。有諸隨眠於 T1545_.27.0448b25: 無尋無伺法爲所縁縛。而非無尋無伺。謂 T1545_.27.0448b26: 諸隨眠有尋有伺。或無尋唯伺是自地有漏 T1545_.27.0448b27: 縁縁彼未斷。有諸隨眠無尋無伺。亦於無 T1545_.27.0448b28: 尋無伺法爲所縁縛。謂諸隨眠無尋無伺。是 T1545_.27.0448b29: 自地有漏縁縁彼未斷。有諸隨眠非無尋 T1545_.27.0448c01: 無伺。亦於無尋無伺法非所縁縛。謂諸隨 T1545_.27.0448c02: 眠有尋有伺或無尋唯伺而已斷。設未斷而 T1545_.27.0448c03: 他界縁。或他地縁或自界他界縁。或自地餘 T1545_.27.0448c04: 法縁。或無漏縁 T1545_.27.0448c05: 問若諸隨眠有尋有伺。彼於有尋有伺法爲 T1545_.27.0448c06: 相應縛耶。答若諸隨眠於有尋有伺法爲 T1545_.27.0448c07: 相應縛彼必有尋有伺。或有隨眠有尋有 T1545_.27.0448c08: 伺。而於有尋有伺法非相應縛。謂諸隨眠 T1545_.27.0448c09: 有尋有伺而已斷。問若諸隨眠無尋唯伺。彼 T1545_.27.0448c10: 於無尋唯伺法爲相應縛耶。答應作四句。 T1545_.27.0448c11: 有諸隨眠無尋唯伺。而於無尋唯伺法非 T1545_.27.0448c12: 相應縛。謂諸隨眠無尋唯伺而已斷。有諸隨 T1545_.27.0448c13: 眠於無尋唯伺法爲相應縛。而非無尋唯 T1545_.27.0448c14: 伺。謂諸隨眠有尋有伺。於無尋唯伺法爲 T1545_.27.0448c15: 相應縛。有諸隨眠無尋唯伺。亦於無尋唯 T1545_.27.0448c16: 伺法爲相應縛。謂諸隨眠無尋唯伺而未斷。 T1545_.27.0448c17: 有諸隨眠非無尋唯伺。亦於無尋唯伺法 T1545_.27.0448c18: 非相應縛。謂諸隨眠有尋有伺而已斷。及諸 T1545_.27.0448c19: 隨眠無尋無伺問若諸隨眠無尋無伺。彼於 T1545_.27.0448c20: 無尋無伺法爲相應縛耶。答應作四句。有 T1545_.27.0448c21: 諸隨眠無尋無伺。而於無尋無伺法非相 T1545_.27.0448c22: 應縛。謂諸隨眠無尋無伺而已斷。有諸隨眠 T1545_.27.0448c23: 於無尋無伺法。爲相應縛而非無尋無伺。 T1545_.27.0448c24: 謂諸隨眠無尋唯伺。於無尋唯伺法爲相應 T1545_.27.0448c25: 縛。有諸隨眠無尋無伺。亦於無尋無伺法 T1545_.27.0448c26: 爲相應縛。謂諸隨眠無尋無伺而未斷。有 T1545_.27.0448c27: 諸隨眠非無尋無伺。亦於無尋無伺法非 T1545_.27.0448c28: 相應縛。謂諸隨眠無尋唯伺而已斷。及諸隨 T1545_.27.0448c29: 眠有尋有伺 T1545_.27.0449a01: 頗有法是有漏是心所。無尋唯伺未斷未遍 T1545_.27.0449a02: 知。而非無尋唯伺隨眠隨増耶。答有。謂欲 T1545_.27.0449a03: 界尋。頗有法是有漏是心所。無尋唯伺未斷 T1545_.27.0449a04: 未遍知。而爲有尋有伺隨眠隨増耶。答有。 T1545_.27.0449a05: 謂欲界初靜慮尋。頗有法是有漏是心所無 T1545_.27.0449a06: 尋無伺。而非無尋無伺隨眠隨増耶。答有。 T1545_.27.0449a07: 謂靜慮中間伺。頗有聚。一時生。一時住。一 T1545_.27.0449a08: 時滅。一所依。一所縁。同行相。生時倶生。滅 T1545_.27.0449a09: 時倶滅。而隨眠於彼有是相應縛有非相 T1545_.27.0449a10: 應縛耶。答有。謂不共無明聚。無明於彼有 T1545_.27.0449a11: 是相應縛。謂於無明相應法有非相應縛。 T1545_.27.0449a12: 謂於無明自性 T1545_.27.0449a13: 眼根乃至無色界修所斷無明隨眠。縁識及 T1545_.27.0449a14: 縁縁識於九十八隨眠中。一一有幾隨眠隨 T1545_.27.0449a15: 増耶。問何故作此論。答爲止他宗顯正 T1545_.27.0449a16: 義故。謂譬喩者作如是説。眼等六識身所 T1545_.27.0449a17: 縁境各別。彼説意識別有所縁。不縁眼等 T1545_.27.0449a18: 五識所縁。又説六識唯縁外境。不縁内根 T1545_.27.0449a19: 亦不縁識。爲遮彼意顯前五識各別所縁。 T1545_.27.0449a20: 唯縁外境不縁根識。意識所縁與五識境。 T1545_.27.0449a21: 有同有異亦縁内根亦縁諸識。復次爲欲 T1545_.27.0449a22: 顯示諸法正理令他了知故作斯論 T1545_.27.0449a23: 應知此中所縁諸法有十六種。謂三界各五 T1545_.27.0449a24: 部。及無漏法能縁諸識。亦有如是十六種 T1545_.27.0449a25: 異。問此中何法幾識所縁。答欲界見苦所 T1545_.27.0449a26: 斷法五識所縁。一欲界見苦所斷一切隨眠 T1545_.27.0449a27: 相應識。二欲界見集所斷遍行隨眠相應識。 T1545_.27.0449a28: 三欲界修所斷善及無覆無記識。四色界修 T1545_.27.0449a29: 所斷善及無覆無記識。五法智品無漏識。欲 T1545_.27.0449b01: 界見集所斷法。五識所縁亦爾。有差別者。 T1545_.27.0449b02: 謂見集所斷一切隨眠相應識。見苦所斷遍 T1545_.27.0449b03: 行隨眠相應識。欲界見滅所斷法六識所縁。 T1545_.27.0449b04: 一欲界見苦所斷遍行隨眠相應識。二欲界 T1545_.27.0449b05: 見集所斷遍行隨眠相應識。三欲界見滅所 T1545_.27.0449b06: 斷有漏縁隨眠相應識。四欲界修所斷善及 T1545_.27.0449b07: 無覆無記識。五色界修所斷善及無覆無記 T1545_.27.0449b08: 識。六法智品無漏識。欲界見道所斷法六識 T1545_.27.0449b09: 所縁亦爾。有差別者。謂見道所斷有漏縁隨 T1545_.27.0449b10: 眠相應識。欲界修所斷法五識所縁。一欲界 T1545_.27.0449b11: 見苦所斷遍行隨眠相應識。二欲界見集所 T1545_.27.0449b12: 斷遍行隨眠相應識。三欲界修所斷善。及染 T1545_.27.0449b13: 汚無覆無記識。四色界修所斷善及無覆無 T1545_.27.0449b14: 記識。五法智品無漏識。色界見苦所斷法八 T1545_.27.0449b15: 識所縁。一欲界見苦所斷他界縁遍行隨眠 T1545_.27.0449b16: 相應識。二欲界見集所斷他界縁遍行隨眠 T1545_.27.0449b17: 相應識。三欲界修所斷善識。四色界見苦所 T1545_.27.0449b18: 斷一切隨眠相應識。五色界見集所斷遍行 T1545_.27.0449b19: 隨眠相應識。六色界修所斷善及無覆無記 T1545_.27.0449b20: 識。七無色界修所斷善識。八類智品無漏識。 T1545_.27.0449b21: 色界見集所斷法八識所縁亦爾。有差別者。 T1545_.27.0449b22: 謂色界見集所斷一切隨眠相應識。見苦所 T1545_.27.0449b23: 斷遍行隨眠相應識。色界見滅所斷法九識 T1545_.27.0449b24: 所縁。一欲界見苦所斷他界縁遍行隨眠相 T1545_.27.0449b25: 應識。二欲界見集所斷他界縁遍行隨眠相 T1545_.27.0449b26: 應識。三欲界修所斷善識。四色界見苦所斷 T1545_.27.0449b27: 遍行隨眠相應識。五色界見集所斷遍行隨 T1545_.27.0449b28: 眠相應識。六色界見滅所斷有漏縁隨眠相 T1545_.27.0449b29: 應識。七色界修所斷善及無覆無記識。八無 T1545_.27.0449c01: 色界修所斷善識。九類智品無漏識。色界見 T1545_.27.0449c02: 道所斷法九識所縁亦爾。有差別者。謂色界 T1545_.27.0449c03: 見道所斷有漏縁隨眠相應識。色界修所斷 T1545_.27.0449c04: 法八識所縁。一欲界見苦所斷他界縁遍行 T1545_.27.0449c05: 隨眠相應識。二欲界見集所斷他界縁遍行 T1545_.27.0449c06: 隨眠相應識。三欲界修所斷善識。四色界見 T1545_.27.0449c07: 苦所斷遍行隨眠相應識。五色界見集所斷 T1545_.27.0449c08: 遍行隨眠相應識。六色界修所斷善及染汚 T1545_.27.0449c09: 無覆無記識。七無色界修所斷善識。八類智 T1545_.27.0449c10: 品無漏識。無色界見苦所斷法十識所縁。一 T1545_.27.0449c11: 欲界見苦所斷他界縁遍行隨眠相應識。二 T1545_.27.0449c12: 欲界見集所斷他界縁遍行隨眠相應識。三 T1545_.27.0449c13: 欲界修所斷善識。四色界見苦所斷他界縁 T1545_.27.0449c14: 遍行隨眠相應識。五色界見集所斷他界縁 T1545_.27.0449c15: 遍行隨眠相應識。六色界修所斷善識。七無 T1545_.27.0449c16: 色界見苦所斷一切隨眠相應識。八無色界 T1545_.27.0449c17: 見集所斷遍行隨眠相應識。九無色界修所 T1545_.27.0449c18: 斷善及無覆無記識。十類智品無漏識。無色 T1545_.27.0449c19: 界見集所斷法十識所縁亦爾。有差別者。謂 T1545_.27.0449c20: 無色界見集所斷一切隨眠相應識。見苦所 T1545_.27.0449c21: 斷遍行隨眠相應識。無色界見滅所斷法十 T1545_.27.0449c22: 一識所縁。一欲界見苦所斷他界縁遍行隨 T1545_.27.0449c23: 眠相應識。二欲界見集所斷他界縁遍行隨 T1545_.27.0449c24: 眠相應識。三欲界修所斷善識。四色界見苦 T1545_.27.0449c25: 所斷他界縁遍行隨眠相應識。五色界見集 T1545_.27.0449c26: 所斷他界縁遍行隨眠相應識。六色界修所 T1545_.27.0449c27: 斷善識。七無色界見苦所斷遍行隨眠相應 T1545_.27.0449c28: 識。八無色界見集所斷遍行隨眠相應識。九 T1545_.27.0449c29: 無色界見滅所斷有漏縁隨眠相應識。十無 T1545_.27.0450a01: 色界修所斷善及無覆無記識。十一類智品 T1545_.27.0450a02: 無漏識。無色界見道所斷法十一識所縁亦 T1545_.27.0450a03: 爾。有差別者。謂無色界見道所斷有漏縁隨 T1545_.27.0450a04: 眠相應識。無色界修所斷法十識所縁。一欲 T1545_.27.0450a05: 界見苦所斷他界縁遍行隨眠相應識。二欲 T1545_.27.0450a06: 界見集所斷他界縁遍行隨眠相應識。三欲 T1545_.27.0450a07: 界修所斷善識。四色界見苦所斷他界縁遍 T1545_.27.0450a08: 行隨眠相應識。五色界見集所斷他界縁遍 T1545_.27.0450a09: 行隨眠相應識。六色界修所斷善識。七無色 T1545_.27.0450a10: 界見苦所斷遍行隨眠相應識。八無色界見 T1545_.27.0450a11: 集所斷遍行隨眠相應識。九無色界修所斷 T1545_.27.0450a12: 善。及染汚無覆無記識。十類智品無漏識。無 T1545_.27.0450a13: 漏法十識所縁。一欲界見滅所斷無漏縁隨 T1545_.27.0450a14: 眠相應識。二欲界見道所斷無漏縁隨眠相 T1545_.27.0450a15: 應識。三欲界修所斷善識。四色界見滅所斷 T1545_.27.0450a16: 無漏縁隨眠相應識。五色界見道所斷無漏 T1545_.27.0450a17: 縁隨眠相應識。六色界修所斷善識。七無色 T1545_.27.0450a18: 界見滅所斷無漏縁隨眠相應識。八無色界 T1545_.27.0450a19: 見道所斷無漏縁隨眠相應識。九無色界修 T1545_.27.0450a20: 所斷善識。十法類智品無漏識。問此十六識 T1545_.27.0450a21: 一一有幾隨眠隨増。答欲界見苦所斷識。欲 T1545_.27.0450a22: 界見苦所斷一切。及見集所斷遍行隨眠隨 T1545_.27.0450a23: 増。欲界見集所斷識。欲界見集所斷一切。及 T1545_.27.0450a24: 見苦所斷遍行隨眠隨増。欲界見滅所斷識。 T1545_.27.0450a25: 欲界見滅所斷一切。及遍行隨眠隨増。欲界 T1545_.27.0450a26: 見道所斷識。欲界見道所斷一切。及遍行隨 T1545_.27.0450a27: 眠隨増。欲界修所斷識。欲界修所斷一切。及 T1545_.27.0450a28: 遍行隨眠隨増。色無色界各五部識亦爾。有 T1545_.27.0450a29: 差別者。謂各應説自界無漏識。非隨眠隨 T1545_.27.0450b01: 増義如前説 T1545_.27.0450b02: 復次此中所縁法有三十二種。謂前十六法 T1545_.27.0450b03: 各有二種。前四部二種者。一相應。二不相 T1545_.27.0450b04: 應。修所斷二種者。一染汚。二不染汚。無漏法 T1545_.27.0450b05: 二種者。一有爲。二無爲。有爲無漏。謂法類智 T1545_.27.0450b06: 品。無爲無漏。謂三無爲。能縁識亦有三十二 T1545_.27.0450b07: 種。謂前十六識各有二種。見苦集所斷二者。 T1545_.27.0450b08: 一遍行隨眠相應識。二不遍行隨眠相應識。 T1545_.27.0450b09: 見滅所斷二者。一有爲縁隨眠相應識。二無 T1545_.27.0450b10: 爲縁隨眠相應識。見道所斷二者。一有漏縁 T1545_.27.0450b11: 隨眠相應識。二無漏縁隨眠相應識。修所斷 T1545_.27.0450b12: 二者。一染汚識。二不染汚識。無漏有二者。 T1545_.27.0450b13: 一法智品無漏識。二類智品無漏識。此中一 T1545_.27.0450b14: 一法有爾所識所縁。一一識有爾所隨眠隨 T1545_.27.0450b15: 増。各隨所應准前應説 T1545_.27.0450b16: 復次此中所縁法有百二十。謂三界五部染 T1545_.27.0450b17: 汚法有九十八。即九十八隨眠品。此中若彼 T1545_.27.0450b18: 自性。若彼相應。若彼等起。皆名彼品。三界 T1545_.27.0450b19: 修所斷不染汚法有十七。謂欲界七。色界六。 T1545_.27.0450b20: 無色界四。欲界七者。謂善有二。一生得善 T1545_.27.0450b21: 法。二加行善法。無記有五。一異熟生法。二 T1545_.27.0450b22: 威儀路法。三工巧處法。四通果無記法。五 T1545_.27.0450b23: 自性無記法。色界六者。謂善有二。如欲界 T1545_.27.0450b24: 説。無記有四。除工巧處。餘如欲界説。無 T1545_.27.0450b25: 色界四者。謂善有二。如欲界説。無記有二。 T1545_.27.0450b26: 一異熟生。二自性無記。無漏法有五。謂法智 T1545_.27.0450b27: 品類智品。及三無爲。能縁識有百一十四。謂 T1545_.27.0450b28: 三界五部染汚識有九十八。即九十八隨眠 T1545_.27.0450b29: 相應識。三界修所斷不染汚識有十四。謂欲 T1545_.27.0450c01: 界有六。一生得善識。二加行善識。三異熟生 T1545_.27.0450c02: 識。四威儀路識。五工巧處識。六通果無記識。 T1545_.27.0450c03: 色界有五。除工巧處識。餘如欲界説。無色 T1545_.27.0450c04: 界有三。一生得善識。二加行善識。三異熟生 T1545_.27.0450c05: 識無漏識有二。一法智品無漏識。二類智品 T1545_.27.0450c06: 無漏識。此中一一法有爾所識所縁。一一識 T1545_.27.0450c07: 有爾所隨眠隨増。各隨所應准前應説問 T1545_.27.0450c08: 生得善識能縁何法。答欲色界者。能縁三界 T1545_.27.0450c09: 及無漏一切法。無色界者。能縁自上地有漏 T1545_.27.0450c10: 無漏一切法及虚空。問加行善識能縁何法 T1545_.27.0450c11: 答欲色界者。能縁三界及無漏一切法。無色 T1545_.27.0450c12: 界者。能縁自上地有漏無漏一切法及虚空。 T1545_.27.0450c13: 并次下地有漏法。問異熟生無記識能縁何 T1545_.27.0450c14: 法。答欲界不善果者。唯縁欲界修所斷法。善 T1545_.27.0450c15: 果者。唯縁欲界五部法。色界者。縁自下地 T1545_.27.0450c16: 一切有漏法。有説唯縁自地五部法。無色界 T1545_.27.0450c17: 者。唯縁自地五部法。問威儀路識能縁何 T1545_.27.0450c18: 法。答欲界者。唯縁欲界五部法。色界者。唯 T1545_.27.0450c19: 縁欲色界五部法。問工巧處識能縁何法。答 T1545_.27.0450c20: 唯縁欲界五部法。問通果無記識能縁何法。 T1545_.27.0450c21: 答欲界者。唯縁欲界修所斷法。色界者。唯 T1545_.27.0450c22: 縁欲色界修所斷法 T1545_.27.0450c23: 問虚空非擇滅何識所縁。答三界修所斷善 T1545_.27.0450c24: 識所縁 T1545_.27.0450c25: 眼根縁識欲色界三部。無色界遍行。及修所 T1545_.27.0450c26: 斷縁縁識。三界四部者眼根通欲色界五地 T1545_.27.0450c27: 唯修所斷。十六識内八識所縁。一欲界見苦 T1545_.27.0450c28: 所斷遍行隨眠相應識。此識欲界見苦所斷 T1545_.27.0450c29: 一切。及見集所斷遍行隨眠隨増。二欲界見 T1545_.27.0451a01: 集所斷遍行隨眠相應識。此識欲界見集所 T1545_.27.0451a02: 斷一切。及見苦所斷遍行隨眠隨増。三欲界 T1545_.27.0451a03: 修所斷善及染汚無覆無記識。此識欲界修 T1545_.27.0451a04: 所斷一切。及遍行隨眠隨増。四色界見苦所 T1545_.27.0451a05: 斷遍行隨眠相應識。此識色界見苦所斷一 T1545_.27.0451a06: 切。及見集所斷遍行隨眠隨増。五色界見集 T1545_.27.0451a07: 所斷遍行隨眠相應識。此識色界見集所斷 T1545_.27.0451a08: 一切。及見苦所斷遍行隨眠隨増。六色界修 T1545_.27.0451a09: 所斷善及染汚無覆無記識。此識色界修所 T1545_.27.0451a10: 斷一切。及遍行隨眠隨増。七無色界修所斷 T1545_.27.0451a11: 善識。即空無邊處近分善心。此識無色界修 T1545_.27.0451a12: 所斷一切。及遍行隨眠隨増。八無漏識。謂苦 T1545_.27.0451a13: 集法類智品。此識非隨眠隨増。故説眼根縁 T1545_.27.0451a14: 識欲色界三部。無色界遍行及修所斷隨眠 T1545_.27.0451a15: 隨増。眼根縁識。十六識内十三識所縁。一欲 T1545_.27.0451a16: 界見苦所斷一切隨眠相應識。是眼根縁縁 T1545_.27.0451a17: 識。縁縁眼根。欲界見苦所斷遍行隨眠相應 T1545_.27.0451a18: 識等。故此識欲界見苦所斷一切。及見集 T1545_.27.0451a19: 所斷遍行隨眠隨増。二欲界見集所斷一切 T1545_.27.0451a20: 隨眠相應識。是眼根縁縁識。縁縁眼根。欲 T1545_.27.0451a21: 界見集所斷遍行隨眠相應識等。故此識欲 T1545_.27.0451a22: 界見集所斷一切。及見苦所斷遍行隨眠隨 T1545_.27.0451a23: 増。三欲界見道所斷無漏縁隨眠相應識。是 T1545_.27.0451a24: 眼根縁縁識。縁縁眼根。苦集法智品相應 T1545_.27.0451a25: 識。故此識欲界見道所斷一切。及遍行隨眠 T1545_.27.0451a26: 隨増。四欲界修所斷善及染汚無覆無記識。 T1545_.27.0451a27: 是眼根縁縁識。縁縁眼根。欲界修所斷識 T1545_.27.0451a28: 等。故此識欲界修所斷一切。及遍行隨眠隨 T1545_.27.0451a29: 増。五色界見苦所斷一切隨眠相應識。是眼 T1545_.27.0451b01: 根縁縁識。縁縁眼根。色界見苦所斷遍行隨 T1545_.27.0451b02: 眠相應識等。故此識色界見苦所斷一切。及 T1545_.27.0451b03: 見集所斷遍行隨眠隨増。六色界見集所斷 T1545_.27.0451b04: 一切隨眠相應識。是眼根縁縁識。縁縁眼 T1545_.27.0451b05: 根。色界見集所斷遍行隨眠相應識等。故此 T1545_.27.0451b06: 識色界見集所斷一切。及見苦所斷遍行隨 T1545_.27.0451b07: 眠隨増。七色界見道所斷無漏縁隨眠相應 T1545_.27.0451b08: 識。是眼根縁縁識。縁縁眼根。苦集類智品 T1545_.27.0451b09: 相應識。故此識色界見道所斷一切。及遍行 T1545_.27.0451b10: 隨眠隨増。八色界修所斷善及染汚無覆無 T1545_.27.0451b11: 記識。是眼根縁縁識。縁縁眼根。色界修所 T1545_.27.0451b12: 斷識等。故此識色界修所斷一切。及遍行隨 T1545_.27.0451b13: 眠隨増。九無色界見苦所斷遍行隨眠相應 T1545_.27.0451b14: 識。是眼根縁縁識。縁縁眼根。無色界修所 T1545_.27.0451b15: 斷善識。故此識無色界見苦所斷一切。及見 T1545_.27.0451b16: 集所斷遍行隨眠隨増。十無色界見集所斷 T1545_.27.0451b17: 遍行隨眠相應識。是眼根縁縁識。縁縁眼 T1545_.27.0451b18: 根。無色界修所斷善識。故此識無色界見集 T1545_.27.0451b19: 所斷一切。及見苦所斷遍行隨眠隨増。十一 T1545_.27.0451b20: 無色界見道所斷無漏縁隨眠相應識。是眼 T1545_.27.0451b21: 根縁縁識。縁縁眼根。苦集類智品相應識 T1545_.27.0451b22: 故。此識無色界見道所斷一切。及遍行隨眠 T1545_.27.0451b23: 隨増。十二無色界修所斷善。及染汚無覆無 T1545_.27.0451b24: 記識。是眼根縁縁識。縁縁眼根。無色界修 T1545_.27.0451b25: 所斷善識等。故此識無色界修所斷一切。及 T1545_.27.0451b26: 遍行隨眠隨増。十三苦集道智品無漏識。是 T1545_.27.0451b27: 眼根縁縁識。縁縁眼根。有漏無漏識。故此 T1545_.27.0451b28: 識非隨眠隨増。故説眼根縁縁識。三界四部 T1545_.27.0451b29: 隨眠隨増。耳鼻舌身根亦爾者。謂耳等根亦 T1545_.27.0451c01: 通欲色界五地。唯修所斷如眼根故。女根 T1545_.27.0451c02: 縁識欲界三部。色界遍行。及修所斷縁縁識。 T1545_.27.0451c03: 欲界四部。色界三部。無色界遍行。及修所斷 T1545_.27.0451c04: 者。女根唯欲界修所斷十六識内五識所縁。 T1545_.27.0451c05: 一欲界見苦所斷遍行隨眠相應識。此識欲 T1545_.27.0451c06: 界見苦所斷一切。及見集所斷遍行隨眠隨 T1545_.27.0451c07: 増。二欲界見集所斷遍行隨眠相應識。此識 T1545_.27.0451c08: 欲界見集所斷一切。及見苦所斷遍行隨眠 T1545_.27.0451c09: 隨増。三欲界修所斷善。及染汚無覆無記識。 T1545_.27.0451c10: 此識欲界修所斷一切。及遍行隨眠隨増。四 T1545_.27.0451c11: 色界修所斷善。及無覆無記識。此識色界修 T1545_.27.0451c12: 所斷一切。及遍行隨眠隨増。五無漏識。謂苦 T1545_.27.0451c13: 集法智品此識非隨眠隨増。故説女根縁識。 T1545_.27.0451c14: 欲界三部色界遍行。及修所斷隨眠隨増。女 T1545_.27.0451c15: 根縁縁識。十六識内九識所縁。一欲界見苦 T1545_.27.0451c16: 所斷一切隨眠相應識。是女根縁縁識。縁縁 T1545_.27.0451c17: 女根。欲界見苦所斷遍行隨眠相應識等。故 T1545_.27.0451c18: 此識欲界見苦所斷一切。及見集所斷遍行 T1545_.27.0451c19: 隨眠隨増。二欲界見集所斷一切隨眠相應 T1545_.27.0451c20: 識。是女根縁縁識。縁縁女根。欲界見集所 T1545_.27.0451c21: 斷遍行隨眠相應識等。故此識欲界見集所 T1545_.27.0451c22: 斷一切。及見苦所斷遍行隨眠隨増。三欲界 T1545_.27.0451c23: 見道所斷無漏縁隨眠相應識。是女根縁縁 T1545_.27.0451c24: 識縁縁女根。苦集法智品相應識。故此識欲 T1545_.27.0451c25: 界見道所斷一切。及遍行隨眠。隨増。四欲界 T1545_.27.0451c26: 修所斷善。及染汚無覆無記識。是女根縁縁 T1545_.27.0451c27: 識。縁縁女根。欲界修所斷識等。故此識欲 T1545_.27.0451c28: 界修所斷一切。及遍行隨眠隨増。五色界見 T1545_.27.0451c29: 苦所斷遍行隨眠相應識。是女根縁縁識。縁 T1545_.27.0452a01: 縁女根。色界修所斷善。及無覆無記識。故此 T1545_.27.0452a02: 識色界見苦所斷一切。及見集所斷遍行隨 T1545_.27.0452a03: 眠隨増。六色界見集所斷遍行隨眠相應識。 T1545_.27.0452a04: 是女根縁縁識。縁縁女根。色界修所斷善。 T1545_.27.0452a05: 及無覆無記識。故此識色界見集所斷一切。 T1545_.27.0452a06: 及見苦所斷遍行隨眠隨増。七色界修所斷 T1545_.27.0452a07: 善。及染汚無覆無記識。是女根縁縁識縁縁 T1545_.27.0452a08: 女根。色界修所斷善。及無覆無記識等。故此 T1545_.27.0452a09: 識色界修所斷一切。及遍行隨眠隨増。八無 T1545_.27.0452a10: 色界修所斷善識。是女根縁縁識。縁縁女 T1545_.27.0452a11: 根。色界修所斷善及無覆無記識。故此識無 T1545_.27.0452a12: 色界修所斷一切。及遍行隨眠隨増。九苦集 T1545_.27.0452a13: 道智品無漏識。是女根縁縁識。縁縁女根。 T1545_.27.0452a14: 有漏無漏識。故此識非隨眠隨増。故説女根 T1545_.27.0452a15: 縁縁識。欲界四部。色界三部。無色界遍行。及 T1545_.27.0452a16: 修所斷隨眠隨増。男苦根亦爾者。謂男苦根 T1545_.27.0452a17: 亦唯欲界修所斷。如女根故 T1545_.27.0452a18: 命根縁識三界三部縁縁識。三界四部者。命 T1545_.27.0452a19: 根通三界九地唯修所斷。十六識内十識所 T1545_.27.0452a20: 縁。一欲界見苦所斷遍行隨眠相應識。此識 T1545_.27.0452a21: 欲界見苦所斷一切。及見集所斷遍行隨眠 T1545_.27.0452a22: 隨増。二欲界見集所斷遍行隨眠相應識。此 T1545_.27.0452a23: 識欲界見集所斷一切。及見苦所斷遍行隨 T1545_.27.0452a24: 眠隨増。三欲界修所斷善及染汚無覆無記 T1545_.27.0452a25: 識。此識欲界修所斷一切及遍行隨眠隨増。 T1545_.27.0452a26: 如欲界三部識。色無色界各三部識亦爾。合 T1545_.27.0452a27: 爲九識。十無漏識。謂苦集法類智品。此識 T1545_.27.0452a28: 非隨眠隨増故。説命根縁識三界三部隨眠 T1545_.27.0452a29: 隨増。命根縁識。十六識内十三識所縁。一 T1545_.27.0452b01: 欲界見苦所斷一切隨眠相應識是命根縁縁 T1545_.27.0452b02: 識。縁縁命根。欲界見苦所斷遍行隨眠相應 T1545_.27.0452b03: 識等。故此識欲界見苦所斷一切。及見集所 T1545_.27.0452b04: 斷遍行隨眠隨増。二欲界見集所斷一切隨 T1545_.27.0452b05: 眠相應識。是命根縁縁識。縁縁命根。見集 T1545_.27.0452b06: 所斷遍行隨眠相應識等。故此識欲界見集 T1545_.27.0452b07: 所斷一切。及見苦所斷遍行隨眠隨増。三欲 T1545_.27.0452b08: 界見道所斷無漏縁隨眠相應識。是命根縁 T1545_.27.0452b09: 縁識。縁縁命根。苦集法智品相應識。故此 T1545_.27.0452b10: 識欲界見道所斷一切。及遍行隨眠隨増。四 T1545_.27.0452b11: 欲界修所斷善。及染汚無覆無記識。是命根 T1545_.27.0452b12: 縁縁識。縁縁命根。欲界修所斷識等。故此 T1545_.27.0452b13: 識欲界修所斷一切。及遍行隨眠隨増。如欲 T1545_.27.0452b14: 界四部識。色無色界各四部識亦爾。有差別 T1545_.27.0452b15: 者。謂見道所斷無漏縁隨眠相應識。縁縁命 T1545_.27.0452b16: 根。苦集類智品相應識。後准應知。合爲十 T1545_.27.0452b17: 二識。十三苦集道智品無漏識。是命根縁縁 T1545_.27.0452b18: 識。縁縁命根有漏無漏識。故此識非隨眠 T1545_.27.0452b19: 隨増。故説命根縁縁識。三界四部隨眠隨増 T1545_.27.0452b20: *説一切有部發智大毘婆沙論*卷第八十七 T1545_.27.0452b21: T1545_.27.0452b22: T1545_.27.0452b23: T1545_.27.0452b24: T1545_.27.0452b25: 八 T1545_.27.0452b26: 五百大阿羅漢等造 T1545_.27.0452b27: *三藏法師玄奘奉 詔譯 T1545_.27.0452b28: 結蘊第二中十門納息第四之十八 T1545_.27.0452b29: 意根縁識縁縁識有爲縁者。意根通三界九 T1545_.27.0452c01: 地五部有漏及無漏法類智品故。十六識所 T1545_.27.0452c02: 縁。一欲界見苦所斷一切隨眠相應識。此識 T1545_.27.0452c03: 欲界見苦所斷一切。及見集所斷遍行隨眠 T1545_.27.0452c04: 隨増。二欲界見集所斷一切隨眠相應識。此 T1545_.27.0452c05: 識欲界見集所斷一切。及見苦所斷遍行隨 T1545_.27.0452c06: 眠隨増。三欲界見滅所斷有爲縁隨眠相應 T1545_.27.0452c07: 識。此識欲界見滅所斷有爲縁。及遍行隨眠 T1545_.27.0452c08: 隨増。四欲界見道所斷一切隨眠相應識。此 T1545_.27.0452c09: 識欲界見道所斷一切。及遍行隨眠隨増。五 T1545_.27.0452c10: 欲界修所斷善及染汚無覆無記識。此識欲 T1545_.27.0452c11: 界修所斷一切。及遍行隨眠隨増。如欲界五 T1545_.27.0452c12: 部有爲縁識色無色界各五部有爲縁識亦 T1545_.27.0452c13: 爾。合爲十五識。十六無漏識。謂苦集道法類 T1545_.27.0452c14: 忍智品。此識非隨眠隨増。故説意根縁識 T1545_.27.0452c15: 有爲縁隨眠隨増。意根縁縁識亦十六識所 T1545_.27.0452c16: 縁。此意根縁縁識隨眠隨増。亦如意根縁識 T1545_.27.0452c17: 説。故説意根縁縁識有爲縁隨眠隨増捨根 T1545_.27.0452c18: 亦爾者。捨根亦通三界九地五部有漏及無 T1545_.27.0452c19: 漏法類智品如意根故 T1545_.27.0452c20: 樂根縁識欲界四部。色界有爲縁無色界二 T1545_.27.0452c21: 部。及遍行縁縁識欲無色界四部。色界有爲 T1545_.27.0452c22: 縁者。樂根通欲界初及第三靜慮。欲界者。五 T1545_.27.0452c23: 識身相應。初靜慮者。三識身相應。此二唯 T1545_.27.0452c24: 有漏修所斷。第三靜慮者。意識相應通有漏 T1545_.27.0452c25: 無漏。有漏者通五部。無漏者通法類智品。 T1545_.27.0452c26: 故此樂根十六識内十二識所縁。一欲界見 T1545_.27.0452c27: 苦所斷遍行隨眠相應識。此識欲界見苦所 T1545_.27.0452c28: 斷一切。及見集所斷遍行隨眠隨増。二欲界 T1545_.27.0452c29: 見集所斷遍行隨眠相應識。此識欲界見集 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 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