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阿毘達磨大毘婆沙論 (No. 1545_ 五百大阿羅漢造 玄奘譯 ) in Vol. 27 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 [行番号:有/無] [返り点:無/有] [CITE]
T1545_.27.0442a01: 縁欲界地等爲境。如提婆達多先得靜 T1545_.27.0442a02: 慮。以神境通力變作小兒。著金縷俗衣作 T1545_.27.0442a03: 五花頂。在未生怨太子膝上婉轉而戲。仍 T1545_.27.0442a04: 令太子知是尊者提婆達多。時未生怨憐 T1545_.27.0442a05: 愛抱弄。嗚而復以唾置口中。提婆達多貪 T1545_.27.0442a06: 利養故遂咽其唾。故佛訶曰。汝是死屍食 T1545_.27.0442a07: 人唾者。彼咽唾時便退靜慮。速復還得令 T1545_.27.0442a08: 所變身在太子膝如故而戲。遍處我見應 T1545_.27.0442a09: 知亦爾。有餘師説。此中有身見執第四靜慮 T1545_.27.0442a10: 地等爲我。前八遍處亦縁第四靜慮地等。問 T1545_.27.0442a11: 豈不前八遍處縁欲界色耶。答亦縁欲界 T1545_.27.0442a12: 色亦縁第四靜慮色。問色界諸天純一白色。 T1545_.27.0442a13: 云何縁彼作青等耶。答色界有情純一白 T1545_.27.0442a14: 色。彼非情數亦有青等。評曰。彼不應作是 T1545_.27.0442a15: 説。若有身見與八遍處相應倶有。可設難 T1545_.27.0442a16: 言如何相應倶有法。或縁第四靜慮或縁 T1545_.27.0442a17: 欲界。然有身見前八遍處非相應非倶有 T1545_.27.0442a18: 不應爲難。而一有情名計我者亦名得定 T1545_.27.0442a19: 者。以有身見故名計我者。以遍處故名得 T1545_.27.0442a20: 定者。有身見執第四靜慮地等爲我。前八 T1545_.27.0442a21: 遍處縁欲界色非倶時。故善通此經。此有 T1545_.27.0442a22: 身見與八遍處所依身同所縁境異 T1545_.27.0442a23: 如契經説。有地等定有地等遍處。問此地 T1545_.27.0442a24: 等定與地等遍處有何差別。答地等定在 T1545_.27.0442a25: 欲界四靜慮。地等遍處*唯在第四靜慮。復 T1545_.27.0442a26: 次加行時名地等定。成滿時名地等遍處。復 T1545_.27.0442a27: 次因時名地等定。果時名地等遍處。復次若 T1545_.27.0442a28: 作少分解時名地等定。若作周遍解時名 T1545_.27.0442a29: 地等遍處。是謂差別 T1545_.27.0442b01: 問解脱勝處遍處有何差別。答名即差別謂 T1545_.27.0442b02: 此名解脱此名勝處此名遍處。復次下品 T1545_.27.0442b03: 善根名解脱。中品善根名勝處。上品善根 T1545_.27.0442b04: 名遍處。復次小善根名解脱。大善根名勝 T1545_.27.0442b05: 處。無量善根名遍處。復次*唯因名解脱。 T1545_.27.0442b06: *唯果名遍處。通因果名勝處。復次能有 T1545_.27.0442b07: 棄背名解脱。能勝伏境。名勝處。能廣所縁 T1545_.27.0442b08: 名遍處。復次*唯作勝解名解脱。能伏煩 T1545_.27.0442b09: 惱名勝處。於所縁境無二無量名遍處。復 T1545_.27.0442b10: 次若得解脱未必已得勝處遍處。若得勝 T1545_.27.0442b11: 處必已得解脱。未必已得遍處。若得遍處 T1545_.27.0442b12: 必已得解脱及勝處。所以者何。從解脱入 T1545_.27.0442b13: 勝處。從勝處入遍處。故是謂解脱勝處遍 T1545_.27.0442b14: 處差別 T1545_.27.0442b15: 此中八智三三摩地。三重三摩地。如後智蘊 T1545_.27.0442b16: 當廣分別。三結乃至九十八隨眠。如此蘊初 T1545_.27.0442b17: 已廣分別 T1545_.27.0442b18: *説一切有部發智大毘婆沙論*卷第八十五 T1545_.27.0442b19: T1545_.27.0442b20: T1545_.27.0442b21: T1545_.27.0442b22: T1545_.27.0442b23: 六 T1545_.27.0442b24: 五百大阿羅漢等造 T1545_.27.0442b25: *三藏法師玄奘奉 詔譯 T1545_.27.0442b26: 結蘊第二中十門納息第四之十六 T1545_.27.0442b27: 眼根。乃至無色界修所斷無明隨眠。於九十 T1545_.27.0442b28: 八隨眠中。一一有幾隨眠隨増耶。問何故 T1545_.27.0442b29: 作此論。答爲依前章顯門義故。謂依前 T1545_.27.0442c01: 説四十二章顯隨眠等十種門義。復次爲 T1545_.27.0442c02: 止他宗顯正理故。謂或有執。無學身中眼 T1545_.27.0442c03: 根等法亦是無漏。爲遮彼執顯眼根等唯 T1545_.27.0442c04: 是有漏是諸隨眠所隨増故。或復有執。煩 T1545_.27.0442c05: 惱顛倒無實所縁。爲遮彼執顯諸煩惱有 T1545_.27.0442c06: 實所縁。或復有執。無有所縁相應縛義。若 T1545_.27.0442c07: 於所縁有縛義者。縁無漏法應有縛義。 T1545_.27.0442c08: 若於相應有縛義者。彼得斷已亦應有 T1545_.27.0442c09: 縛。爲遮彼執顯有所縁相應縛義。所縁縛 T1545_.27.0442c10: 者。唯於有漏隨眠縁彼必隨増故。雖縁無 T1545_.27.0442c11: 漏而不隨増故無縛義。相應縛者。要彼相 T1545_.27.0442c12: 應煩惱未斷。煩惱斷已雖有相應而無縛 T1545_.27.0442c13: 義。復次爲遮有縛而於自身起増上慢 T1545_.27.0442c14: 謂已解脱。謂彼暫時伏諸煩惱。而稱自身 T1545_.27.0442c15: 已得解脱。欲令彼知於自眼等猶有貪等 T1545_.27.0442c16: 隨眠隨増。復次爲廣分別契經義故。謂契 T1545_.27.0442c17: 經中説眼根等有諸貪等隨眠隨増雖有此 T1545_.27.0442c18: 言不廣分別。今欲分別故作斯論 T1545_.27.0442c19: 應知此中有五部法。即爲五部隨眠隨増。 T1545_.27.0442c20: 五部法者。謂見苦所斷法乃至修所斷法。五 T1545_.27.0442c21: 部隨眠應知亦爾。此中見苦所斷法爲見苦 T1545_.27.0442c22: 所斷一切隨眠。及見集所斷遍行隨眠之所 T1545_.27.0442c23: 隨増。見集所斷法爲見集所斷一切隨眠。及 T1545_.27.0442c24: 見苦所斷遍行隨眠之所隨増。見滅所斷法 T1545_.27.0442c25: 爲見滅所斷一切隨眠。及遍行隨眠之所隨 T1545_.27.0442c26: 増。見道所斷法爲見道所斷一切隨眠。及遍 T1545_.27.0442c27: 行隨眠之所隨増。修所斷法爲修所斷一切 T1545_.27.0442c28: 隨眠。及遍行隨眠之所隨増。復次有十種 T1545_.27.0442c29: 法。復爲九種隨眠隨増。十種法者。謂見苦集 T1545_.27.0443a01: 滅道所斷各有二種法。一相應。二不相應。修 T1545_.27.0443a02: 所斷亦有二種法。一染汚。二不染汚。九種隨 T1545_.27.0443a03: 眠者。謂見苦集所斷隨眠各有二種。一遍行。 T1545_.27.0443a04: 二不遍行。見滅道所斷隨眠各有二種。一有 T1545_.27.0443a05: 漏縁。二無漏縁。及修所斷隨眠。總爲九種。 T1545_.27.0443a06: 此中見苦所斷相應法。爲見苦所斷一切隨 T1545_.27.0443a07: 眠。及見集所斷遍行隨眠之所隨増。自部者。 T1545_.27.0443a08: 隨其所應有所縁相應縛。他部者。唯有所 T1545_.27.0443a09: 縁縛。見苦所斷不相應法。爲見苦所斷一切 T1545_.27.0443a10: 隨眠。及見集所斷遍行隨眠之所隨増。皆唯 T1545_.27.0443a11: 有所縁縛。見集所斷相應法爲見集所斷一 T1545_.27.0443a12: 切隨眠。及見苦所斷遍行隨眠之所隨増。自 T1545_.27.0443a13: 部者。隨其所應有所縁相應縛。他部者。唯 T1545_.27.0443a14: 有所縁縛。見集所斷不相應法。爲見集所斷 T1545_.27.0443a15: 一切隨眠。及見苦所斷遍行隨眠之所隨増 T1545_.27.0443a16: 皆唯有所縁縛。見滅所斷相應法。爲見滅所 T1545_.27.0443a17: 斷一切隨眠。及遍行隨眠之所隨増。自部有 T1545_.27.0443a18: 漏縁者。隨其所應有所縁相應縛。無漏縁 T1545_.27.0443a19: 者。唯有相應縛。他部者。唯有所縁縛。見 T1545_.27.0443a20: 滅所斷不相應法。爲見滅所斷有漏縁隨眠。 T1545_.27.0443a21: 及遍行隨眠之所隨増。皆唯有所縁縛。見道 T1545_.27.0443a22: 所斷相應法。爲見道所斷一切隨眠。及遍行 T1545_.27.0443a23: 隨眠之所隨増。自部有漏縁者。隨其所應 T1545_.27.0443a24: 有所縁相應縛。無漏縁者。唯有相應縛。他 T1545_.27.0443a25: 部者。唯有所縁縛。見道所斷不相應法。爲 T1545_.27.0443a26: 見道所斷有漏縁隨眠。及遍行隨眠之所隨 T1545_.27.0443a27: 増。皆唯有所縁縛。修所斷染汚法。爲修所 T1545_.27.0443a28: 斷一切隨眠。及遍行隨眠之所隨増。自部者 T1545_.27.0443a29: 隨其所應有所縁相應縛。他部者唯有所 T1545_.27.0443b01: 縁縛。修所斷不染汚法。爲修所斷一切隨眠。 T1545_.27.0443b02: 及遍行隨眠之所隨増。皆唯有所縁縛。應 T1545_.27.0443b03: 知此中見苦所斷遍行隨眠。於見苦所斷遍 T1545_.27.0443b04: 行隨眠相應法。隨其所應爲所縁相應縛。 T1545_.27.0443b05: 於餘自地自部他部諸有漏法。但爲所縁縛。 T1545_.27.0443b06: 見苦所斷不遍行隨眠。於見苦所斷不遍行 T1545_.27.0443b07: 隨眠相應法。隨其所應爲所縁相應縛。於 T1545_.27.0443b08: 餘自地自部他部諸有漏法。但爲所縁縛。見 T1545_.27.0443b09: 集所斷遍行隨眠。於見集所斷遍行隨眠相 T1545_.27.0443b10: 應法。隨其所應爲所縁相應縛。於餘自地 T1545_.27.0443b11: 自部他部諸有漏法但爲所縁縛。見集所斷 T1545_.27.0443b12: 不遍行隨眠。於見集所斷不遍行隨眠相應 T1545_.27.0443b13: 法。隨其所應爲所縁相應縛。於餘自地自 T1545_.27.0443b14: 部諸有漏法。但爲所縁縛。見滅所斷有漏縁 T1545_.27.0443b15: 隨眠。於見滅所斷有漏縁隨眠相應法。隨其 T1545_.27.0443b16: 所應爲所縁相應縛。於餘自地自部諸有漏 T1545_.27.0443b17: 法。但爲所縁縛。見滅所斷無漏縁隨眠。於 T1545_.27.0443b18: 見滅所斷無漏縁隨眠相應法。隨其所應但 T1545_.27.0443b19: 爲相應縛。見道所斷有漏縁隨眠。於見道所 T1545_.27.0443b20: 斷有漏縁隨眠相應法。隨其所應有所縁相 T1545_.27.0443b21: 應縛。於餘自地自部諸有漏法。但爲所縁 T1545_.27.0443b22: 縛見道所斷無漏縁隨眠。於見道所斷無漏 T1545_.27.0443b23: 縁隨眠相應法。但爲相應縛。修所斷隨眠。 T1545_.27.0443b24: 於修所斷隨眠相應法。隨其所應爲所縁 T1545_.27.0443b25: 相應縛。於餘自地自部諸有漏法。但爲所縁 T1545_.27.0443b26: 縛 T1545_.27.0443b27: 復次有四十一種法。復爲三十六種隨眠隨 T1545_.27.0443b28: 増。四十一種法者。謂見苦所斷有十一法。即 T1545_.27.0443b29: 十隨眠。相應法。并不相應。法爲十一。見集 T1545_.27.0443c01: 所斷有八法。即七隨眠相應法。并不相應法 T1545_.27.0443c02: 爲八。見滅所斷亦爾。見道所斷有九法。即 T1545_.27.0443c03: 八隨眠相應法。并不相應法爲九。修所斷有 T1545_.27.0443c04: 五法。即四隨眠相應法。并不相應法爲五。三 T1545_.27.0443c05: 十六種隨眠者。謂見苦所斷有十。見集滅所 T1545_.27.0443c06: 斷各七。見道所斷有八。修所斷有四。唯依 T1545_.27.0443c07: 部説不依界故。此中有身見相應法。爲有 T1545_.27.0443c08: 身見及彼相應無明隨眠之所隨増。隨其所 T1545_.27.0443c09: 應爲所縁相應縛。此即總説。若別説者。若 T1545_.27.0443c10: 於彼爲所縁縛。即於彼非相應縛。若於彼 T1545_.27.0443c11: 爲相應縛。即於彼非所縁縛。餘應准此。 T1545_.27.0443c12: 此復爲餘見苦所斷一切隨眠。及見集所斷 T1545_.27.0443c13: 遍行隨眠之所隨増。但爲所縁縛。如有身 T1545_.27.0443c14: 見相應法。邊執見。及見苦所斷邪見。乃至 T1545_.27.0443c15: 慢相應法隨應亦爾。見苦所斷不共無明相 T1545_.27.0443c16: 應法。爲見苦所斷不共無明隨眠之所隨増。 T1545_.27.0443c17: 隨其所應爲所縁相應縛。此復爲餘見苦 T1545_.27.0443c18: 所斷一切隨眠。及見集所斷遍行隨眠之所 T1545_.27.0443c19: 隨増。但爲所縁縛。見苦所斷不相應法。爲 T1545_.27.0443c20: 見苦所斷一切隨眠。及見集所斷遍行隨眠 T1545_.27.0443c21: 之所隨増。但爲所縁縛。如見苦所斷十一 T1545_.27.0443c22: 法。見集所斷八法隨應亦爾。見滅所斷邪見 T1545_.27.0443c23: 相應法。爲見滅所斷邪見。及彼相應無明隨 T1545_.27.0443c24: 眠之所隨増。但爲相應縛。此復爲餘見滅所 T1545_.27.0443c25: 斷有漏縁隨眠。及遍行隨眠之所隨増。但爲 T1545_.27.0443c26: 所縁縛。如見滅所斷邪見相應法。見滅所斷 T1545_.27.0443c27: 疑相應法隨應亦爾。見滅所斷見取相應法。 T1545_.27.0443c28: 爲見滅所斷見取。及彼相應無明隨眠之所 T1545_.27.0443c29: 隨増。隨其所應爲所縁相應縛。此復爲餘 T1545_.27.0444a01: 見滅所斷有漏縁隨眠。及遍行隨眠之所隨 T1545_.27.0444a02: 増但爲所縁縛。如見滅所斷見取相應法。見 T1545_.27.0444a03: 滅所斷貪瞋慢相應法隨應亦爾。見滅所斷 T1545_.27.0444a04: 不共無明相應法。爲見滅所斷不共無明隨 T1545_.27.0444a05: 眠之所隨増。但爲相應縛。此復爲餘見滅所 T1545_.27.0444a06: 斷有漏縁隨眠。及遍行隨眠之所隨増。但爲 T1545_.27.0444a07: 所縁縛。見滅所斷不相應法。爲見滅所斷有 T1545_.27.0444a08: 漏縁隨眠。及遍行隨眠之所隨増。但爲所縁 T1545_.27.0444a09: 縛。如見滅所斷八法。見道所斷九法。隨應 T1545_.27.0444a10: 亦爾。修所斷貪相應法。爲修所斷貪及彼 T1545_.27.0444a11: 相應無明隨眠之所隨増。隨其所應爲所 T1545_.27.0444a12: 縁相應縛。此復爲餘修所斷隨眠。及遍行隨 T1545_.27.0444a13: 眠之所隨増。但爲所縁縛。如修所斷貪相 T1545_.27.0444a14: 應法。修所斷瞋慢相應法。隨應亦爾。修所斷 T1545_.27.0444a15: 不共無明相應法。爲修所斷不共無明隨眠 T1545_.27.0444a16: 之所隨増。隨其所應爲所縁相應縛。此復 T1545_.27.0444a17: 爲餘修所斷隨眠。及遍行隨眠之所隨増。但 T1545_.27.0444a18: 爲所縁縛。修所斷不相應法。爲修所斷一切 T1545_.27.0444a19: 隨眠。及遍行隨眠之所隨増。但爲所縁縛。 T1545_.27.0444a20: 若説攝法應依十八界。若説諸識應依 T1545_.27.0444a21: 十二處。若説諸智應依四聖諦。若説諸隨 T1545_.27.0444a22: 眠應依五部。今説隨眠故。依五部分別 T1545_.27.0444a23: 隨眠隨増差別 T1545_.27.0444a24: 眼根欲色界遍行。及修所斷隨眠隨増者。眼 T1545_.27.0444a25: 根通欲色界唯修所斷故。有爾所隨眠隨 T1545_.27.0444a26: 増。然此眼根通在五地。謂欲界四靜慮。此五 T1545_.27.0444a27: 各爲自地遍行。及修所斷隨眠隨増。耳鼻舌 T1545_.27.0444a28: 身根亦爾者。亦通欲色界五地。唯修所斷 T1545_.27.0444a29: 如眼根故。女根欲界遍行。及修所斷隨眠隨 T1545_.27.0444b01: 増者。女根唯欲界修所斷故。有爾所隨眠隨 T1545_.27.0444b02: 増。男苦根亦爾者。亦唯欲界修所斷如女根 T1545_.27.0444b03: 故。命根三界遍行。及修所斷隨眠隨増者。命 T1545_.27.0444b04: 根通三界唯修所斷故。有爾所隨眠隨増。 T1545_.27.0444b05: 然此命根通在九地。謂欲界四靜慮四無色。 T1545_.27.0444b06: 此九各爲自地遍行。及修所斷隨眠隨増。信 T1545_.27.0444b07: 等五根亦爾者。信等五根通有漏無漏。有漏 T1545_.27.0444b08: 者亦通三界九地。唯修所斷如命根故。無 T1545_.27.0444b09: 漏者非隨眠隨増。意根一切隨眠隨増者。意 T1545_.27.0444b10: 根通有漏無漏。有漏者通三界五部故。有 T1545_.27.0444b11: 爾所隨眠隨増。然此意根在九地。謂欲界四 T1545_.27.0444b12: 靜慮四無色。此九各爲自地一切隨眠隨増。 T1545_.27.0444b13: 無漏者非隨眠隨増。捨根亦爾者。亦通有漏 T1545_.27.0444b14: 無漏。有漏者亦通三界九地五部如意根 T1545_.27.0444b15: 故。樂根色界一切欲界遍行。及修所斷隨眠 T1545_.27.0444b16: 隨増者。樂根通欲色界唯三地有。謂欲界初 T1545_.27.0444b17: 及第三靜慮。欲界者在五識。初靜慮者在三 T1545_.27.0444b18: 識。此二倶唯修所斷故。一一各爲自地遍行。 T1545_.27.0444b19: 及修所斷隨眠隨増。第三靜慮者在意識通 T1545_.27.0444b20: 有漏無漏。有漏者通五部及通一切隨眠相 T1545_.27.0444b21: 應故。自地一切隨眠隨増。無漏者非隨眠隨 T1545_.27.0444b22: 増。喜根色界一切欲界。除無漏縁疑及彼相 T1545_.27.0444b23: 應無明。餘一切隨眠隨増者。喜根通欲色界 T1545_.27.0444b24: 唯三地有。謂欲界初二靜慮。欲界者通五部。 T1545_.27.0444b25: 不與瞋疑隨眠相應。由喜根歡行相轉。瞋 T1545_.27.0444b26: 疑慼行相轉。歡慼相違不相應故。欲界喜根 T1545_.27.0444b27: 除見滅道所斷疑及彼相應無明。爲餘一切 T1545_.27.0444b28: 欲界隨眠隨増。見滅道所斷疑及彼相應無 T1545_.27.0444b29: 明。於喜根非所縁縛縁無漏故。非相應 T1545_.27.0444c01: 縛不相應故。餘疑及瞋雖不相應。而於喜 T1545_.27.0444c02: 根有縁縛義。故説喜根欲界除無漏縁疑。 T1545_.27.0444c03: 及彼相應無明。餘一切隨眠隨増。初二靜 T1545_.27.0444c04: 慮喜根倶通有漏無漏。有漏者倶通五部及 T1545_.27.0444c05: 通一切隨眠相應。定地疑亦與喜樂相應 T1545_.27.0444c06: 故。各自地一切隨眠隨増故。説喜根色界一 T1545_.27.0444c07: 切隨眠隨増。無漏者非隨眠隨増憂根欲界 T1545_.27.0444c08: 一切隨眠隨増者。憂根唯欲界通五部。及一 T1545_.27.0444c09: 分隨眠相應故。有爾所隨眠隨増。三無漏 T1545_.27.0444c10: 根無隨眠隨増者。一切無漏法非諸隨眠隨 T1545_.27.0444c11: 増事故。所以者何。若法是有身見事。是顛倒 T1545_.27.0444c12: 事。是隨眠事。是貪瞋癡所安足處。有垢有穢 T1545_.27.0444c13: 有濁者。爲諸隨眠之所隨増。無漏法不爾。 T1545_.27.0444c14: 故非隨眠之所隨増。復次若處有愛是處即 T1545_.27.0444c15: 爲隨眠隨増。如濕膩處塵穢易著。無漏法 T1545_.27.0444c16: 不爾。故非隨眠之所隨増。復次若法有身 T1545_.27.0444c17: 見執爲我我所。是處即爲隨眠隨増。無漏法 T1545_.27.0444c18: 不爾。復次若法是隨眠所縁事。及隨増事者。 T1545_.27.0444c19: 即爲隨眠之所隨増。無漏法雖是隨眠所 T1545_.27.0444c20: 縁事而非隨増事故。非隨眠之所隨増。復 T1545_.27.0444c21: 次若法是隨眠所縁處。亦是隨増處者。即 T1545_.27.0444c22: 爲隨眠之所隨増。無漏法雖是隨眠所縁 T1545_.27.0444c23: 處。而非隨増處故非隨眠之所隨増。脇尊 T1545_.27.0444c24: 者曰。無漏滑淨非諸隨眠能安其足。是故不 T1545_.27.0444c25: 爲隨眠隨増。如吠琉璃極滑淨者。蚊虻蠅 T1545_.27.0444c26: 等不能安足。大徳説曰。無漏焔熱非諸隨 T1545_.27.0444c27: 眠能安其足。是故不爲隨眠隨増。如焔熱 T1545_.27.0444c28: 地不可安足。尊者妙音作如是説。無漏威 T1545_.27.0444c29: 猛隨眠縁彼而不隨増。如栴茶羅子觀威 T1545_.27.0445a01: 猛王面心極戰怯。尊者世友作如是説。縁 T1545_.27.0445a02: 有漏法起隨眠時隨眠漸増。如人觀月眼 T1545_.27.0445a03: 根増長。故有漏法隨眠隨増。縁無漏法起 T1545_.27.0445a04: 隨眠時隨眠漸減。如人觀日眼根損減。故 T1545_.27.0445a05: 無漏法不爲隨眠之所隨増 T1545_.27.0445a06: 眼耳鼻舌身色聲觸眼耳身識界。欲色界遍 T1545_.27.0445a07: 行。及修所斷隨眠隨増者。此十一界通欲色 T1545_.27.0445a08: 界。唯修所斷故有爾所隨眠隨増此依界説。 T1545_.27.0445a09: 然地有異。謂眼等八通在五地故。爲五地 T1545_.27.0445a10: 遍行及修所斷隨眠隨増。眼耳身識唯在二 T1545_.27.0445a11: 地。謂欲界初靜慮故唯二地遍行。及修所斷 T1545_.27.0445a12: 隨眠隨増。眼耳鼻舌身色聲觸處色蘊色取 T1545_.27.0445a13: 蘊。前五界有色有見有對法亦爾者。如是諸 T1545_.27.0445a14: 法亦通欲色界五地。唯修所斷如眼界等 T1545_.27.0445a15: 故。香味鼻舌識界欲界遍行。及修所斷隨眠 T1545_.27.0445a16: 隨増者。如是四界唯欲界修所斷故。有爾所 T1545_.27.0445a17: 隨眠隨増。香味處亦爾者。亦唯欲界修所斷 T1545_.27.0445a18: 如香界等故。意法意識界一切隨眠隨増者。 T1545_.27.0445a19: 如是三界皆通有漏無漏。有漏者通三界九 T1545_.27.0445a20: 地五部。及通一切隨眠相應故。爲一切隨 T1545_.27.0445a21: 眠隨増。無漏者非隨眠隨増。意法處後四蘊 T1545_.27.0445a22: 後四取蘊識界。無色無見無對。有漏有爲法 T1545_.27.0445a23: 過去未來現在。非學非無學法亦爾者。此諸 T1545_.27.0445a24: 法中有唯有漏。有通有漏無漏。諸有漏者 T1545_.27.0445a25: 皆通三界九地五部。及通一切隨眠相應 T1545_.27.0445a26: 故。爲一切隨眠隨増。無漏者非隨眠隨増。 T1545_.27.0445a27: 無漏無爲法無隨眠隨増。學無學無斷法亦 T1545_.27.0445a28: 爾者。皆無漏故義如前説。善及修所斷法三 T1545_.27.0445a29: 界遍行及修所斷隨眠隨増者。此中善法通 T1545_.27.0445b01: 有漏無漏。修所斷法唯有漏。諸有漏者皆通 T1545_.27.0445b02: 三界九地。唯修所斷故。有爾所隨眠隨増。無 T1545_.27.0445b03: 漏者非隨眠隨増。不善及欲界繋法。欲界一 T1545_.27.0445b04: 切隨眠隨増者。如是二法唯欲界通五部 T1545_.27.0445b05: 故。有爾所隨眠隨増。無記法色無色界一切 T1545_.27.0445b06: 欲界二部。及見集所斷遍行隨眠隨増者。無 T1545_.27.0445b07: 記法。謂色無色界諸染汚法。及無覆無記法。 T1545_.27.0445b08: 欲界有身見邊執見品諸染汚法。及無覆無 T1545_.27.0445b09: 記法。并虚空非擇滅。若色無色界無記法。通 T1545_.27.0445b10: 二界八地五部故。爲色無色界一切隨眠隨 T1545_.27.0445b11: 増。若欲界無記法染汚者。唯見苦所斷故。爲 T1545_.27.0445b12: 欲界見苦所斷一切。及見集所斷遍行隨眠 T1545_.27.0445b13: 隨増。不染汚者唯修所斷故。爲欲界修所斷 T1545_.27.0445b14: 一切。及遍行隨眠隨増。虚空非擇滅非隨眠 T1545_.27.0445b15: 隨増。色界繋法色界一切隨眠隨増者。此唯 T1545_.27.0445b16: 色界通四地五部故。有爾所隨眠隨増。無 T1545_.27.0445b17: 色界繋法。無色界一切隨眠隨増者。此唯無 T1545_.27.0445b18: 色界通四地五部故。有爾所隨眠隨増。見 T1545_.27.0445b19: 所斷法見所斷一切隨眠隨増者。此通三界 T1545_.27.0445b20: 九地及前四部故。有爾所隨眠隨増。修所斷 T1545_.27.0445b21: 隨眠。不能縁見所斷法故。非修所斷隨眠 T1545_.27.0445b22: 隨増 T1545_.27.0445b23: 苦集諦一切隨眠隨増者。苦集二諦總攝三 T1545_.27.0445b24: 界九地五部諸有漏法故。爲一切隨眠隨増。 T1545_.27.0445b25: 滅道諦無隨眠隨増。法類苦集滅道智三三 T1545_.27.0445b26: 摩地亦爾者。皆無漏故一切不爲隨眠隨増。 T1545_.27.0445b27: 三三摩地唯無漏者。此中唯説三解脱門所 T1545_.27.0445b28: 攝定故。四靜慮色界一切隨眠隨増者。此四 T1545_.27.0445b29: 靜慮通有漏無漏。有漏者唯色界通五部 T1545_.27.0445c01: 通染汚不染汚。若定若生皆是此四靜慮所 T1545_.27.0445c02: 攝。是故總爲色界一切隨眠隨増。無漏者非 T1545_.27.0445c03: 隨眠隨増。四無量色界遍行。及修所斷隨眠 T1545_.27.0445c04: 隨増者。此中唯説成滿無量唯在色界。然喜 T1545_.27.0445c05: 無量唯在初二靜慮。餘三無量通在四靜 T1545_.27.0445c06: 慮皆唯修所斷。是故總説色界遍行及修所 T1545_.27.0445c07: 斷隨眠隨増。前三解脱八勝處。前八遍處他 T1545_.27.0445c08: 心智亦爾者。此中亦説成滿解脱勝處遍處 T1545_.27.0445c09: 故。唯色界修所斷攝。依地差別如前應知。 T1545_.27.0445c10: 他心智通有漏無漏。有漏者唯在色界通 T1545_.27.0445c11: 四靜慮唯修所斷故。此及前三種有漏如無 T1545_.27.0445c12: 量説。四無色無色界一切隨眠隨増者。四無 T1545_.27.0445c13: 色中前三通有漏無漏。第四唯有漏。諸有漏 T1545_.27.0445c14: 者唯無色界通五部通染汚不染汚。若定若 T1545_.27.0445c15: 生皆是此四無色所攝。是故總爲無色界一 T1545_.27.0445c16: 切隨眠隨増。無漏者非隨眠隨増。後五解脱 T1545_.27.0445c17: 後二遍處。無色界遍行及修所斷隨眠隨増 T1545_.27.0445c18: 者。此中有漏者隨地差別。皆唯無色界唯修 T1545_.27.0445c19: 所斷故。有爾所隨眠隨増。無漏者非隨眠隨 T1545_.27.0445c20: 増。世俗智除無漏縁見。餘一切隨眠隨増者。 T1545_.27.0445c21: 此世俗智通三界九地五部。染汚不染汚一 T1545_.27.0445c22: 切有漏慧故。有爾所隨眠隨増。除無漏縁 T1545_.27.0445c23: 見者。謂除見滅道所斷邪見。彼於世俗智 T1545_.27.0445c24: 非所縁縛。縁無漏故非相應縛。自性與自 T1545_.27.0445c25: 性不相應故。邪見即是世俗智故。然諸隨 T1545_.27.0445c26: 眠於世俗智所縁相應二縛。差別應作四 T1545_.27.0445c27: 句。或有隨眠於世俗智。爲所縁縛非相應 T1545_.27.0445c28: 縛。謂有漏縁見。或有隨眠於世俗智。爲 T1545_.27.0445c29: 相應縛非所縁縛。謂除無漏縁見。諸餘無 T1545_.27.0446a01: 漏縁隨眠。或有隨眠於世俗智。爲所縁縛 T1545_.27.0446a02: 亦相應縛。謂除有漏縁見諸餘有漏縁隨眠。 T1545_.27.0446a03: 此即總説。若別説者。若於彼爲所縁縛。即 T1545_.27.0446a04: 於彼非相應縛。若於彼爲相應縛。即於彼 T1545_.27.0446a05: 非所縁縛。或有隨眠於世俗智。非所縁縛 T1545_.27.0446a06: 亦非相應縛。謂無漏縁見於此義中。霧尊者 T1545_.27.0446a07: 説四句有異。或有隨眠於世俗智。爲所縁 T1545_.27.0446a08: 縛非相應縛。謂自地縁世俗智見隨眠未 T1545_.27.0446a09: 斷。或有隨眠爲世俗智。爲相應縛非所縁 T1545_.27.0446a10: 縛。謂除自地他界縁。或他地縁。或自界他界 T1545_.27.0446a11: 縁。或自地餘法縁。或無漏縁見隨眠。諸餘自 T1545_.27.0446a12: 地他界縁。或他地縁或自界他界縁。或自地 T1545_.27.0446a13: 餘法縁。或無漏縁隨眠未斷。或有隨眠於 T1545_.27.0446a14: 世俗智。爲所縁縛亦相應縛。謂除自地縁 T1545_.27.0446a15: 世俗智見隨眠。諸餘自地縁世俗智隨眠未 T1545_.27.0446a16: 斷。此即總説。若別説者。若於彼爲所縁縛。 T1545_.27.0446a17: 即於彼非相應縛若於彼爲相應縛。即於 T1545_.27.0446a18: 彼非所縁縛。或有隨眠於世俗智。非所縁 T1545_.27.0446a19: 縛亦非相應縛。謂一切他地隨眠。及自地隨 T1545_.27.0446a20: 眠已斷。設未斷者。而是他界縁。或他地縁。 T1545_.27.0446a21: 或自界他界縁。或自地餘法縁。或無漏縁見 T1545_.27.0446a22: 隨眠。三重三摩地三界遍行。及修所斷隨眠 T1545_.27.0446a23: 隨増者。重三摩地通三界九地唯修所斷故。 T1545_.27.0446a24: 有爾所隨眠隨増 T1545_.27.0446a25: 有身見結。見苦所斷一切。及見集所斷遍行 T1545_.27.0446a26: 隨眠隨増者。謂三結中有身見結。通三界九 T1545_.27.0446a27: 地唯見苦所斷故。有爾所隨眠隨増。有身見 T1545_.27.0446a28: 順下分結。有身見邊執見亦爾者。謂五順下 T1545_.27.0446a29: 分結中。有身見及五見中有身見邊執見。亦 T1545_.27.0446b01: 通三界九地唯見苦所斷。如三結中有身 T1545_.27.0446b02: 見故。戒禁取結見苦所斷一切。及見集所斷 T1545_.27.0446b03: 遍行。見道所斷有漏縁隨眠隨増者。謂三結 T1545_.27.0446b04: 中戒禁取結。通三界九地唯見苦道所斷。唯 T1545_.27.0446b05: 有漏縁故有爾所隨眠隨増。見道所斷無漏 T1545_.27.0446b06: 縁隨眠於戒禁取。非所縁縛縁無漏故。非 T1545_.27.0446b07: 相應縛不相應故。戒禁取及戒禁取身繋。順 T1545_.27.0446b08: 下分結戒禁取亦爾者。謂四取中戒禁取。四 T1545_.27.0446b09: 身繋中戒禁取。五順下分結中戒禁取。五見 T1545_.27.0446b10: 中戒禁取。亦通三界九地唯見苦道所斷。唯 T1545_.27.0446b11: 有漏縁如三結中戒禁取故。疑結見所斷有 T1545_.27.0446b12: 漏縁。及疑相應無漏縁無明隨眠隨増者。謂 T1545_.27.0446b13: 三結中疑結通三界九地。前四部通有漏無 T1545_.27.0446b14: 漏縁故。有爾所隨眠隨増。見所斷有漏縁 T1545_.27.0446b15: 者。謂見苦集所斷一切及見滅道所斷有漏 T1545_.27.0446b16: 縁隨眠。見滅道所斷無漏縁隨眠。於疑結。 T1545_.27.0446b17: 非所縁縛縁無漏故。非相應縛或異聚故。 T1545_.27.0446b18: 或自性與自性不相應故。疑順下分結疑隨 T1545_.27.0446b19: 眠疑。結亦爾者。謂五順下分結中疑結。七隨 T1545_.27.0446b20: 眠中疑隨眠。九結中疑結。亦通三界九地。前 T1545_.27.0446b21: 四部有漏無漏縁。如三結中疑結故。貪瞋不 T1545_.27.0446b22: 善根欲界有漏縁隨眠隨増者。謂三不善根 T1545_.27.0446b23: 中貪瞋。唯欲界通五部。唯有漏縁故有爾所 T1545_.27.0446b24: 隨眠隨増。無漏縁隨眠於貪瞋。非所縁縛 T1545_.27.0446b25: 縁無漏故。非相應縛異聚故。餘准應知。 T1545_.27.0446b26: 前二身繋前二蓋瞋結前二順下分結前二隨 T1545_.27.0446b27: 眠。恚結亦爾者。謂四身繋中貪瞋。五蓋中 T1545_.27.0446b28: 貪瞋。五結中瞋結。五順下分結中貪瞋。七隨 T1545_.27.0446b29: 眠中欲貪瞋恚。九結中恚結。亦唯欲界通五 T1545_.27.0446c01: 部唯有漏縁。如貪瞋不善根故。癡不善根 T1545_.27.0446c02: 欲界除無漏縁無明。餘一切隨眠隨増者。謂 T1545_.27.0446c03: 三不善根中。癡唯欲界通五部有漏無漏縁 T1545_.27.0446c04: 故。有爾所隨眠隨増。除無漏縁無明者。見 T1545_.27.0446c05: 滅道所斷無漏縁相應不共無明。於癡不善 T1545_.27.0446c06: 根。非所縁縛縁無漏故。非相應縛自性 T1545_.27.0446c07: 與自性不相應故。欲漏欲界一切隨眠隨増 T1545_.27.0446c08: 者。謂三漏中欲漏唯欲界通五部。有漏無漏 T1545_.27.0446c09: 縁故。有爾所隨眠隨増。欲暴流軛取惛沈 T1545_.27.0446c10: 睡眠掉擧蓋亦爾者。謂四暴流中欲暴流。四 T1545_.27.0446c11: 軛中欲軛。四取中欲取。五蓋中惛沈睡眠掉 T1545_.27.0446c12: 擧蓋。亦唯欲界通五部。有漏無漏縁如欲 T1545_.27.0446c13: 漏故。有漏色無色界一切隨眠隨増者。謂三 T1545_.27.0446c14: 漏中有漏通色無色界八地五部。有漏無漏 T1545_.27.0446c15: 縁故。有爾所隨眠隨増。有暴流軛我語取亦 T1545_.27.0446c16: 爾者。謂四暴流中有暴流。四軛中有軛。四取 T1545_.27.0446c17: 中我語取。亦通色無色界八地五部。有漏無 T1545_.27.0446c18: 漏縁如有漏故。無明漏除無漏縁無明。餘 T1545_.27.0446c19: 一切隨眠隨増者。謂三漏中無明漏通三界 T1545_.27.0446c20: 九地五部。有漏無漏縁故。有爾所隨眠隨増。 T1545_.27.0446c21: 除無漏縁無明者。彼於無明漏。非所縁縛 T1545_.27.0446c22: 縁無漏故。非相應縛自性與自性不相應 T1545_.27.0446c23: 故。無明暴流軛無明隨眠無明結亦爾者。謂 T1545_.27.0446c24: 四暴流中無明暴流。四軛中無明軛。七隨眠 T1545_.27.0446c25: 中無明隨眠。九結中無明結。亦通三界九地 T1545_.27.0446c26: 五部。有漏無漏縁如無明漏故。見暴流軛。 T1545_.27.0446c27: 見所斷有漏縁。及見相應無漏縁。無明隨眠 T1545_.27.0446c28: 隨増者謂四暴流中見暴流。四軛中見軛通 T1545_.27.0446c29: 三界九地前四部。有漏無漏縁故。有爾所隨 T1545_.27.0447a01: 眠隨増。除無漏縁邪見疑。及彼疑相應無明。 T1545_.27.0447a02: 并無漏縁不共無明。以彼於見暴流軛。非 T1545_.27.0447a03: 所縁縛縁無漏故。非相應縛自性與自性 T1545_.27.0447a04: 不相應故。或他聚故。見取邪見見隨眠見結 T1545_.27.0447a05: 亦爾者。謂四取中見取。五見中邪見。七隨眠 T1545_.27.0447a06: 中見隨眠。九結中見結。亦通三界九地前四 T1545_.27.0447a07: 部。有漏無漏縁。如見暴流軛故。此實執身 T1545_.27.0447a08: 繋。見所斷有漏縁隨眠隨増者。謂四身繋中 T1545_.27.0447a09: 此實執身繋。通三界九地前四部。唯有漏縁 T1545_.27.0447a10: 故。有爾所隨眠隨増。見取取結亦爾者。謂五 T1545_.27.0447a11: 見中見取。九結中取結。亦通三界九地前四 T1545_.27.0447a12: 部。唯有漏縁。如此實執身繋故。惡作蓋欲界 T1545_.27.0447a13: 遍行及修所斷隨眠隨増者。謂五蓋中惡作 T1545_.27.0447a14: 蓋唯欲界修所斷故。有爾所隨眠隨増。嫉慳 T1545_.27.0447a15: 結鼻舌觸所生愛身嫉慳結亦爾者。謂五結 T1545_.27.0447a16: 中嫉慳結。六愛身中鼻舌觸所生愛身。九結 T1545_.27.0447a17: 中嫉慳結。亦唯欲界修所斷如惡作蓋故。疑 T1545_.27.0447a18: 蓋欲界見所斷有漏縁。及疑相應無漏縁無 T1545_.27.0447a19: 明隨眠隨増者。謂五蓋中疑蓋。唯欲界通前 T1545_.27.0447a20: 四部。有漏無漏縁故。有爾所隨眠隨増。除 T1545_.27.0447a21: 欲界無漏縁疑邪見。及彼邪見相應無明。并 T1545_.27.0447a22: 無漏縁不共無明。以彼於疑蓋。非所縁縛 T1545_.27.0447a23: 縁無漏故。非相應縛自性與自性不相應 T1545_.27.0447a24: 故。或他聚故。貪慢結三界有漏縁隨眠隨増 T1545_.27.0447a25: 者。謂五結中貪慢結。通三界九地五部。唯有 T1545_.27.0447a26: 漏縁故。有爾所隨眠隨増。意觸所生愛身慢 T1545_.27.0447a27: 隨眠。愛慢結亦爾者。謂六愛身中意觸所生 T1545_.27.0447a28: 愛身。七隨眠中慢隨眠。九結中愛慢結。亦通 T1545_.27.0447a29: 三界九地五部。唯有漏縁。如五結中貪慢結 T1545_.27.0447b01: 故。色貪色界遍行。及修所斷隨眠隨増者。謂 T1545_.27.0447b02: 五順上分結中色貪。唯色界四地修所斷。不 T1545_.27.0447b03: 還者身中現行故。有爾所隨眠隨増。異生位 T1545_.27.0447b04: 中色界遍行已於彼貪有所縁縛故。無色 T1545_.27.0447b05: 貪無色界遍行。及修所斷隨眠隨増者。謂五 T1545_.27.0447b06: 順上分結中無色貪。唯無色界四地修所斷。 T1545_.27.0447b07: 不還者身中現行故。有爾所隨眠隨増。餘如 T1545_.27.0447b08: 前説。後三順上分結色無色界遍行。及修所 T1545_.27.0447b09: 斷隨眠隨増者。謂五順上分結中掉擧慢無 T1545_.27.0447b10: 明。通色無色界八地唯修所斷。不還者身中 T1545_.27.0447b11: 現行故。有爾所隨眠隨増。餘如前説。眼耳 T1545_.27.0447b12: 身觸所生愛身。欲色界遍行。及修所斷隨眠 T1545_.27.0447b13: 隨増者。謂六愛身中眼耳身觸所生愛身。通 T1545_.27.0447b14: 欲界初靜慮唯修所斷故。有爾所隨眠隨増。 T1545_.27.0447b15: 有貪隨眠色無色界。有漏縁隨眠隨増者。謂 T1545_.27.0447b16: 七隨眠中有貪隨眠。通色無色界八地五部。 T1545_.27.0447b17: 唯有漏縁故。有爾所隨眠隨増 T1545_.27.0447b18: 欲界見苦所斷隨眠。欲界見苦所斷一切。及 T1545_.27.0447b19: 見集所斷遍行隨眠隨増者。謂九十八隨眠 T1545_.27.0447b20: 中欲界見苦所斷十隨眠。一一皆爲欲界見 T1545_.27.0447b21: 苦所斷一切隨眠。及見集所斷遍行隨眠隨 T1545_.27.0447b22: 増。欲界見集所斷隨眠。欲界見集所斷一切。 T1545_.27.0447b23: 及見苦所斷遍行隨眠隨増者。謂九十八隨 T1545_.27.0447b24: 眠中欲界見集所斷七隨眠。一一皆爲欲界 T1545_.27.0447b25: 見集所斷一切隨眠。及見苦所斷遍行隨眠 T1545_.27.0447b26: 隨増。欲界見滅所斷隨眠。欲界見滅所斷 T1545_.27.0447b27: 除無漏縁不共無明。餘一切及遍行隨眠隨 T1545_.27.0447b28: 増者。謂九十八隨眠中欲界見滅所斷七隨 T1545_.27.0447b29: 眠。一一皆爲爾所隨眠隨増。欲界見道所斷 T1545_.27.0447c01: 隨眠。欲界見道所斷除無漏縁不共無明。餘 T1545_.27.0447c02: 一切及遍行隨眠隨増者。謂九十八隨眠中 T1545_.27.0447c03: 欲界見道所斷八隨眠。一一皆爲爾所隨眠 T1545_.27.0447c04: 隨増。見滅道所斷中。倶説除無漏縁不共無 T1545_.27.0447c05: 明者。彼於隨眠。非所縁縛縁無漏故。非 T1545_.27.0447c06: 相應縛不與隨眠相應故。欲界修所斷隨 T1545_.27.0447c07: 眠。欲界修所斷一切。及遍行隨眠隨増者。謂 T1545_.27.0447c08: 九十八隨眠中。欲界修所斷四隨眠。一一皆 T1545_.27.0447c09: 爲爾所隨眠隨増。色無色界五部隨眠廣説 T1545_.27.0447c10: 亦爾等者。謂九十八隨眠中。色界五部三十 T1545_.27.0447c11: 一。無色界五部三十一。一一皆爲自界自部。 T1545_.27.0447c12: 及遍行隨眠隨増。廣如欲界説以相同故 T1545_.27.0447c13: *説一切有部發智大毘婆沙論*卷第八十六 T1545_.27.0447c14: T1545_.27.0447c15: T1545_.27.0447c16: T1545_.27.0447c17: T1545_.27.0447c18: 七 T1545_.27.0447c19: 五百大阿羅漢等造 T1545_.27.0447c20: *三藏法師玄奘奉 詔譯 T1545_.27.0447c21: 結蘊第二中十門納息第四之十七 T1545_.27.0447c22: 此中隨眠於諸隨眠。爲所縁縛及相應縛。寛 T1545_.27.0447c23: 狹不等應作四句。或有隨眠。於諸隨眠 T1545_.27.0447c24: 爲所縁縛非相應縛。謂有漏縁不共無明。 T1545_.27.0447c25: 或有隨眠。於諸隨眠爲相應縛非所縁縛 T1545_.27.0447c26: 謂除無漏縁不共無明。諸餘無漏縁隨眠。 T1545_.27.0447c27: 或有隨眠。於諸隨眠爲所縁縛亦相應縛。 T1545_.27.0447c28: 謂除有漏縁不共無明。諸餘有漏縁隨眠。此 T1545_.27.0447c29: 即總説。若別説者若於彼爲所縁縛即於 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 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