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佛説出家功徳經 (No. 0707_ ) in Vol. 16 813 814 815 [行番号:有/無] [返り点:無/有] [CITE]
T0707_.16.0813c04: T0707_.16.0813c05: T0707_.16.0813c06: T0707_.16.0813c07: No.707 T0707_.16.0813c08: T0707_.16.0813c09: 佛説出家功徳經 T0707_.16.0813c10: 失譯人今附東晋録 T0707_.16.0813c11: 如是我聞。一時佛在毘舍離國。食時到入城 T0707_.16.0813c12: 乞食。時毘舍離城中。有一梨車。名鞞羅羨
T0707_.16.0813c15: 亦復如是。爾時世尊。以一切智。聞彼樂音。 T0707_.16.0813c16: 告阿難言。我知此人。貪五欲樂者。不久命 T0707_.16.0813c17: 終。却後七日。當捨如是眷屬快樂。決定當 T0707_.16.0813c18: 死。阿難如此人。若當不捨欲樂不出家者。 T0707_.16.0813c19: 命終或能墮於地獄。爾時阿難。頂奉佛教。欲 T0707_.16.0813c20: 利益此王子故。次至其舍。爾時王子。聞阿 T0707_.16.0813c21: 難在外。即出奉見。以敬念故。請阿難入坐。 T0707_.16.0813c22: 坐已未久。爾時王子。起恭敬心。白阿難言。 T0707_.16.0813c23: 善哉好親友來。今正是時。我今見汝。踊躍 T0707_.16.0813c24: 歡喜。汝字歡喜。汝今當教告我佛所教法。令 T0707_.16.0813c25: 我歡喜。爾時王子。如是三請。阿難爲欲作 T0707_.16.0813c26: 大利益。默然無言。王子又言。鞞陀呵牟 T0707_.16.0813c27: 尼大仙。利益一切衆生。有何嫌恨。默然無 T0707_.16.0813c28: 所説。不見少告時第三師。持佛法藏。利世 T0707_.16.0813c29: 間者。慘然告言。汝今善聽。却後七日。汝當 T0707_.16.0814a01: 命終。汝若於此五欲樂中。不能覺悟。不出 T0707_.16.0814a02: 家者。命終或當墮地獄中。佛一切智人。正 T0707_.16.0814a03: 語正説。記汝如是。譬火燒物。終不虚發。汝 T0707_.16.0814a04: 諦思惟。時彼王子。聞此語已。甚大憂怖。愁 T0707_.16.0814a05: 憒不樂。受阿難教。我當出家。定且聽更六 T0707_.16.0814a06: 日受樂。第七日中。我辭家眷屬。定必出家。 T0707_.16.0814a07: 阿難可之。第七日畏生死故。求佛出家。佛 T0707_.16.0814a08: 即聽之。一日一夜。修持淨戒。即便命終。燒 T0707_.16.0814a09: 香畢已。尊者阿難。與其眷屬。往白佛言。世 T0707_.16.0814a10: 尊此鞞羅羨那比丘。今已命終。神生何處。時 T0707_.16.0814a11: 佛世尊。天人之師。一切智人。以大梵音。勝 T0707_.16.0814a12: 出雷鼓迦陵頻伽衆妙音聲。以八種音。告阿 T0707_.16.0814a13: 難言。此鞞羅羨那比丘。畏於生死地獄苦故。 T0707_.16.0814a14: 捨欲出家。一日一夜。持淨戒故。捨此世已。 T0707_.16.0814a15: 生四天王天。爲北方天王毘沙門子。恣心受 T0707_.16.0814a16: 於五欲快樂。貪受五欲。與諸婇女。共相娯 T0707_.16.0814a17: 樂。壽五百歳。五百歳已。命終轉生三十三 T0707_.16.0814a18: 天。爲帝釋子。具受五欲。極天之樂。天妙婇 T0707_.16.0814a19: 女。恣意千歳。壽盡生焔天。爲焔天王子。自 T0707_.16.0814a20: 恣受天色聲香味觸。快心欲樂。受天二千歳 T0707_.16.0814a21: 已。命終生於兜率天王子。恣心受於五欲快 T0707_.16.0814a22: 樂。目視相欲。心自厭足。常談法語解脱智 T0707_.16.0814a23: 慧。壽天中壽。滿四千歳已。命終往生自在 T0707_.16.0814a24: 天上。爲天王子。受種種五欲妙樂。於婇女 T0707_.16.0814a25: 中。化應恣意八千歳。八千歳已。命終生他 T0707_.16.0814a26: 化自在天。爲天王子。此第六天。其中欲樂。下 T0707_.16.0814a27: 五天中。所不能及。生此中已。受最妙樂衆 T0707_.16.0814a28: 樂之藏。受此樂時。心極迷醉。具足受於諸 T0707_.16.0814a29: 妙勝樂。萬六千歳。如是受樂。於六欲天。往 T0707_.16.0814b01: 來七反。此毘羅羨那。以一日一夜出家故。 T0707_.16.0814b02: 滿二十劫。不墮地獄饑鬼畜生。常生天人。 T0707_.16.0814b03: 受福自然。最後人中。生富樂家。財富珍寶 T0707_.16.0814b04: 具足。壯年已過。諸根熟時。畏惡生老病死 T0707_.16.0814b05: 患故。厭世出家。剃除鬚髮故。身披法服。勤 T0707_.16.0814b06: 修精進。持四威儀。常行正念。觀於五陰苦 T0707_.16.0814b07: 空無我。解法因縁。成辟支佛。名毘流帝。於 T0707_.16.0814b08: 是時。放大光明。多有人天。生於善根。令諸 T0707_.16.0814b09: 群生種於三乘解脱因縁。爾時阿難。叉手白 T0707_.16.0814b10: 佛言。世尊。若當有人放人出家。若有出家者。 T0707_.16.0814b11: 任其所須。得幾所福。若復有人。毀破他人出 T0707_.16.0814b12: 家因縁。受何罪報。唯願世尊。具盡告示。佛告 T0707_.16.0814b13: 阿難。汝若具滿於百歳中。問我此事。我以無 T0707_.16.0814b14: 盡智慧。除飮食時。滿百歳中。廣爲汝説。此 T0707_.16.0814b15: 人功徳。猶不能盡。是人恒生天上人中。常 T0707_.16.0814b16: 爲國王。受天人樂。若有於此沙門法中使 T0707_.16.0814b17: 人出家。若復營佐出家因縁。於生死中。常 T0707_.16.0814b18: 受快樂。我滿百歳。説其福徳。不可窮盡。是故 T0707_.16.0814b19: 阿難。汝滿百歳。盡壽問我。我至涅槃。説此 T0707_.16.0814b20: 功徳。亦不能盡。佛告阿難。若復有人。破壞 T0707_.16.0814b21: 他人出家因縁。即爲劫奪無盡善財福藏。壞 T0707_.16.0814b22: 三十七助菩提法涅槃之因。設有欲壞出家 T0707_.16.0814b23: 因縁者。應善觀察如是之事。何以故。縁此 T0707_.16.0814b24: 罪業。墮地獄中。常盲無目。受極處苦。若作 T0707_.16.0814b25: 畜生。亦常生盲。若生餓鬼中。亦常生盲。在 T0707_.16.0814b26: 三惡苦。久乃得脱。若生爲人。在母腹中。受 T0707_.16.0814b27: 胎便盲。汝於百歳。常問是義。我百歳以無 T0707_.16.0814b28: 盡智説是罪報。亦不可盡。於四道中。生而 T0707_.16.0814b29: 常盲。我終不記。此人當有得脱時。所以者 T0707_.16.0814c01: 何。皆由毀出家故。或成就無邊功徳。以破 T0707_.16.0814c02: 如是善因縁故。受無量罪。由障出家故。於 T0707_.16.0814c03: 此清淨智慧鏡中。爲於解脱諸善法故。若見 T0707_.16.0814c04: 出家修持淨戒趣解脱處。破他出家。爲作留 T0707_.16.0814c05: 難。以是因縁故。生便常盲。不見涅槃。由毀 T0707_.16.0814c06: 出家故。常觀癡等十二因縁。應得解脱。以 T0707_.16.0814c07: 毀破他智慧眼故破出家縁。覆慧眼故。從 T0707_.16.0814c08: 生至生。常盲無目。不見三界。縁障出家故。 T0707_.16.0814c09: 出家應見五陰二十我見人趣正道。破出家 T0707_.16.0814c10: 因壞正見故。所生常盲。不見正道。出家應 T0707_.16.0814c11: 見一切法聚善法住處。應觀諸佛清淨法身。 T0707_.16.0814c12: 以破出家善因縁故。所生常盲。不能覩見佛 T0707_.16.0814c13: 法身。以因出家應具沙門形貎及與持戒清 T0707_.16.0814c14: 淨福田種佛道因破出家故於善法中斷一切 T0707_.16.0814c15: 望。由是罪縁。生生常盲由毀出家故。*出家 T0707_.16.0814c16: 應善觀察一切身心。皆苦無常無我不淨破 T0707_.16.0814c17: 他出家。爲作留難。則破此眼。破此眼故。不 T0707_.16.0814c18: 見四道四念處四正勤四如意足五根五力七 T0707_.16.0814c19: 覺分八正道趣涅槃城。是罪縁故。所生常盲。 T0707_.16.0814c20: 乃至不見空無相無作清淨善法向涅槃城。 T0707_.16.0814c21: 是以智慧之人。知出家者。應當成就如是善 T0707_.16.0814c22: 法不應破壞善法因縁。獲如是罪。誰毀破他 T0707_.16.0814c23: 人如是出家沙門正見因縁者。終不能得見 T0707_.16.0814c24: 涅槃城。所生常盲。若復有人滿百劫中餘方 T0707_.16.0814c25: 出家修持淨戒。若復有人。於此閻浮提。出 T0707_.16.0814c26: 家持戒。一日一夜。乃至須臾。清淨出家。於 T0707_.16.0814c27: 十六分。彼百劫出家持戒。十六分中不及其 T0707_.16.0814c28: 一。若有顛倒婬姊妹女。不應婬處強生慳嫉。 T0707_.16.0814c29: 此中罪報。不可計限。若有一人。能正思惟 T0707_.16.0815a01: 有出家心。欲捨諸惡。若復有人。破壞此人 T0707_.16.0815a02: 出家因縁。不令願滿。是罪因縁増長於前。復 T0707_.16.0815a03: 倍百劫。爾時阿難。復白佛言。世尊。此毘羅 T0707_.16.0815a04: 羨那。所種善根。生尊貴處。當受福樂。爲過 T0707_.16.0815a05: 去世亦有善行。爲但齊今一日一夜出家功 T0707_.16.0815a06: 徳受爾許福。佛告阿難。汝不應觀過去因縁。 T0707_.16.0815a07: 於此一日一夜。清淨出家故。此善根。六欲 T0707_.16.0815a08: 天中。七反受福。二十劫中常受生死。世間 T0707_.16.0815a09: 之樂最後人中。生福樂家。壯年已過。諸根 T0707_.16.0815a10: 熟時。畏於生老病死苦故。出家持戒。成辟 T0707_.16.0815a11: 支佛 T0707_.16.0815a12: 佛告阿難。我今説喩。汝當善聽。譬四天下。 T0707_.16.0815a13: 東弗婆提。南閻浮提。西瞿耶尼。北欝單越。 T0707_.16.0815a14: 滿中阿羅漢。若稻麻叢林。若有一人。滿百 T0707_.16.0815a15: 歳中。盡心供養。此諸羅漢。衣服飮食。病痩 T0707_.16.0815a16: 醫藥。房舍臥具乃至涅槃。後若起塔廟。種種 T0707_.16.0815a17: 珍寶花香瓔珞。幡蓋伎樂。懸諸寶鈴。掃灑香 T0707_.16.0815a18: 水。以諸偈頌。讃歎供養。所得功徳。若有人爲 T0707_.16.0815a19: 涅槃故出家受戒。乃至一日一夜所作功徳。 T0707_.16.0815a20: 比前功徳。十六分中不及其一。以是因縁。善 T0707_.16.0815a21: 男子當應出家修持淨戒。諸善男子。諸須功 T0707_.16.0815a22: 徳者。求善法者。自受法者。不應留難出家 T0707_.16.0815a23: 因縁。應勤方便勸作令成。時諸大衆。聞佛 T0707_.16.0815a24: 所説。莫不厭世。出家持戒。有得須陀洹。乃 T0707_.16.0815a25: 至阿羅漢者。有種辟支佛善根者。有發無上 T0707_.16.0815a26: 菩提心者。皆大歡喜。頂戴奉行 T0707_.16.0815a27: 佛説出家功徳經 T0707_.16.0815a28: T0707_.16.0815a29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |