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蘇悉地對受記 (No. 2392_ 安然撰 ) in Vol. 75 205 206 207 208 209 210 211 212 [行番号:有/無] [返り点:無/有] [CITE]
T2392_.75.0200a01: T2392_.75.0200a02: No. 2392 T2392_.75.0200a03: T2392_.75.0200a04: 蘇悉地對受 T2392_.75.0200a05: T2392_.75.0200a06: 安然 T2392_.75.0200a07: 雲云。夫行者欲作法當知三部大意。胎 T2392_.75.0200a08: 藏從阿字生起以五輪成身。金剛界從鑁 T2392_.75.0200a09: 字生起以五相成身行者今此中從吽字 T2392_.75.0200a10: 生起。以三吽成身。行者先心觀吽字。一誦 T2392_.75.0200a11: 吽字變成五智金剛。次舌上置同字。次置
T2392_.75.0200a14: 初入門也 T2392_.75.0200a15: 海説云。受觸印。左金拳按腰。右作拳直 T2392_.75.0200a16: 立大指安臍。三誦了印五處。謂額左右肩。 T2392_.75.0200a17: 心。咽。次至頂上右三轉回。漸從右頭ノ側下 T2392_.75.0200a18: 至心二拳相竝。次至頂上散之。散了漸從 T2392_.75.0200a19: 兩邊下至心一度轉回舞散之 T2392_.75.0200a20: 角説云。作印同上。唯七誦然後亦誦三遍 T2392_.75.0200a21: 加持五處。以印立右三轉回。以拳徐徐乘
T2392_.75.0200a24: 大指直竪。以印安臍上。誦眞言七遍。或 T2392_.75.0200a25: 三遍。而五處加持。即以印立頂上三遍右 T2392_.75.0200a26: 轉。從頂右邊徐徐下至于心前。即兩手合 T2392_.75.0200a27: 掌擧頂上散之
T2392_.75.0200a30: 切不淨悉成清淨。次右拳三彈指誦唵枳 T2392_.75.0200b01: 哩*枳哩嚩嘮捺囉吽泮。而後以所加持
T2392_.75.0200b04: 分土洗淨印 海説云。軌云。分土洗淨者。 T2392_.75.0200b05: 謂以五指取土爲一聚也。三聚七聚准此 T2392_.75.0200b06: 亦然。其洗法者以右手五指握取土而入 T2392_.75.0200b07: 於右掌。洗於下部。第五度亦然。然後以 T2392_.75.0200b08: 三聚土洗小便處。洗法准前。次以三聚土 T2392_.75.0200b09: 獨洗左手其洗法者。師云。平右安地。其 T2392_.75.0200b10: 石上當掌以土摩洗。用土度數同前。次 T2392_.75.0200b11: 以七聚土共洗兩手。其洗法同前。以七 T2392_.75.0200b12: 聚洗之。不淨者任意洗之以淨爲限。其 T2392_.75.0200b13: 三聚土以受觸眞言印印土。誦一七遍 T2392_.75.0200b14: 然後用之。五聚七聚亦准此用此眞言 T2392_.75.0200b15: 印 T2392_.75.0200b16: 角説云。右手掌仰上直申五輪。無名屈中 T2392_.75.0200b17: 節。大指屈付頭根下。右手執水瓶瀉印 T2392_.75.0200b18: 掌中誦眞言三遍飮三度無有聲。即以無 T2392_.75.0200b19: 名指頭觸著左右吻。次灑淨左右肩頂後
T2392_.75.0200b22: 若口中於齒間以舌觸垢穢噴噱欬嗽。更 T2392_.75.0200b23: 後如前飮水拭脣。亦名洗手面也 T2392_.75.0200b24: 灑身印 海説云。灑身印。仰右掌中五指 T2392_.75.0200b25: 屈無名指與掌相當。大母指付頭指下向 T2392_.75.0200b26: 前。左拳持水瓶瀉水入右掌中。三誦無聲 T2392_.75.0200b27: 飮之三度。飮了以屈無名指端判口兩脣 T2392_.75.0200b28: 先右次左。以印水灑三處。謂右肩。左肩。 T2392_.75.0200b29: 頂也。起洒眼後次復入水右掌洗口并右 T2392_.75.0200c01: 轉掌先面上勿逆洗也次以水入印掌兩 T2392_.75.0200c02: 度拭脣。於齒間以舌觸垢穢噴噱欬嗽者 T2392_.75.0200c03: 更飮水洗口。如前還以此印眞言觸兩
T2392_.75.0200c08: 手持水瓶瀉于右掌誦眞言三遍。飮之三 T2392_.75.0200c09: 度勿令有聲。即以無名端著左右吻。次 T2392_.75.0200c10: 三處灑淨。三處者左右肩頂後也。而後誦 T2392_.75.0200c11: 眞言以印觸兩目。口。兩耳。鼻及兩肩。。 T2392_.75.0200c12: 臍。心頂上。便成護身諸根清淨。若口中齒 T2392_.75.0200c13: 間以舌觸垢穢及噴啑欬嗽。更復如前飮水 T2392_.75.0200c14: 拭脣 朱云。師曰。二手作金剛印。先外 T2392_.75.0200c15: 縛仰掌。二地端相跓。以印掬水飮之。具如 T2392_.75.0200c16: 文 T2392_.75.0200c17: 金剛輪印 角云。一説用金剛合掌。又説。 T2392_.75.0200c18: 先合掌二小二無名相叉入掌中。二頭指直 T2392_.75.0200c19: 立頭相跓。二中指絞⻝指上節。二大指入掌 T2392_.75.0200c20: 中是別印。又云。是塗地印内縛二火合立。 T2392_.75.0200c21: 以風付絞二火。其端均之二空屈入掌中。 T2392_.75.0200c22: 心上三誦加持大輪壇
T2392_.75.0200c25: 風直竪端相柱。二中指絞⻝指上節。二大指 T2392_.75.0200c26: 入掌中。初通印後別印也 T2392_.75.0200c27: 除萎華印 海説云。謂除壇上萎華。右手執 T2392_.75.0200c28: 持拂子。拂子者謂以練絹段段裂竹枝著 T2392_.75.0200c29: 之拂也。其拂法者先從中心佛壇爲始。從 T2392_.75.0201a01: 内漸向外掃去萎華。口誦眞言除華 T2392_.75.0201a02: 角説云。右手執持拂子。拂子者謂以練絹 T2392_.75.0201a03: 等裂竹枝端著是等也。其拂法者先從中心 T2392_.75.0201a04: 尊像上爲始。從内漸向外掃之。當誦眞 T2392_.75.0201a05: 言拂除。左手安腰。又説。以華作拂子掃 T2392_.75.0201a06: 之是也 雲記云。除萎華右手持拂子者 T2392_.75.0201a07: 掃地印 海説云。右手持帚。先從四方起
T2392_.75.0201a10: 雲記云。右手把彗其掃地法者自西起右 T2392_.75.0201a11: 回掃之 T2392_.75.0201a12: 塗地印 海説云。右手五指舒散塗摩壇地 T2392_.75.0201a13: 如塗壁勢。如是漸一寸二寸及一尺二尺 T2392_.75.0201a14: 從狹至廣塗成壇地。又云。塗地者申右 T2392_.75.0201a15: 手觸著壇上地與手不相離。從腕自東北 T2392_.75.0201a16: 角發手塗。二説同成一事。角無此説 T2392_.75.0201a17: 角説。右手五指舒散塗摩壇地如塗之勢 T2392_.75.0201a18: 起自東北角塗之。其塗法者如言漸一寸 T2392_.75.0201a19: 及一尺二尺從狹及廣塗成壇地 T2392_.75.0201a20: 雲記云。塗地右手散舒五輪如塗壁之勢。 T2392_.75.0201a21: 自東北角起塗之。其塗法者一寸二寸及一 T2392_.75.0201a22: 尺二尺徐徐自狹而及廣 T2392_.75.0201a23: 加持供物印 海説云。如軌左手如掌。凡加 T2392_.75.0201a24: 持供物印觸類不同。若作軍荼利右手作
T2392_.75.0201a27: 至頂散之。次印諸供 T2392_.75.0201a28: 角説云。軌云。右手作拳直立頭指。又説如 T2392_.75.0201a29: 文。若作軍荼利同三股印。右手以大指 T2392_.75.0201b01: 押小指。各舒三指如三古杵。若作不動 T2392_.75.0201b02: 尊用大刀印 T2392_.75.0201b03: 雲記云。加持供物印。右手作拳風指直竪。又 T2392_.75.0201b04: 説。如文以印五處加持頂散如常。加持供 T2392_.75.0201b05: 物時。同用此兩印。若作軍荼利用三股印。 T2392_.75.0201b06: 右手以大指押小指甲。三指散舒如三股 T2392_.75.0201b07: 杵。若作不動尊用大刀印。以大指押無名 T2392_.75.0201b08: 小指甲也 T2392_.75.0201b09: 佛部 海説如文 角説同 T2392_.75.0201b10: 雲記云。佛部三昧耶如文頂散之 T2392_.75.0201b11: 蓮華部 海説如文 角説同 T2392_.75.0201b12: 雲記云。蓮華部三昧耶用蓮華開敷印。頂 T2392_.75.0201b13: 散如常 T2392_.75.0201b14: 金剛部 海説如文 角説同 T2392_.75.0201b15: 雲記云。金剛部三昧耶二手背相著。大指小 T2392_.75.0201b16: 指互相叉也。頂散如常 T2392_.75.0201b17: 軍荼利印 海説印如文。作此印時當先 T2392_.75.0201b18: 誦唵字之時作此印也。次當誦眞言中 T2392_.75.0201b19: 矩魯字之時怒目視右邊也。次當誦馱 T2392_.75.0201b20: 也字之時怒目視左邊。次當誦娑嚩訶 T2392_.75.0201b21: 字之時怒目視前也 T2392_.75.0201b22: 軌云。此眞言後置滿馱滿馱句者結縛之 T2392_.75.0201b23: 時置此句也。解界之時置悶奢悶奢句 T2392_.75.0201b24: 也。軌云即以兩手三指便取作拳等者。 T2392_.75.0201b25: 不改前印只屈水火風三指入掌名爾也。 T2392_.75.0201b26: 把相捻指餘竝依舊者無改地空但用印式 T2392_.75.0201b27: 如前 T2392_.75.0201b28: 角説云。結縛印二手各作三古印。以左手 T2392_.75.0201b29: 安右肩上。以右手安左肩上。作此印時當 T2392_.75.0201c01: 先誦*唵字之時作此印也。次當誦眞言 T2392_.75.0201c02: 中*矩嚕字之時怒目視右邊也。次當誦 T2392_.75.0201c03: 馱*也字之時怒目視左邊。次當誦發 T2392_.75.0201c04: 吒字之時怒目視前也。用脚之相如文。若 T2392_.75.0201c05: 欲結縛者眞言後安滿馱滿馱句而不改 T2392_.75.0201c06: 前印中間三指作拳。若解界時安悶奢悶 T2392_.75.0201c07: 奢 師云。今案文云。臨身向前就於左脚 T2392_.75.0201c08: 者。倚身於左方舒右足而立。今座主云。 T2392_.75.0201c09: 臨於左脚者於別本置右字也。左字 T2392_.75.0201c10: 誤歟 又説云。向南之時闊展右脚二尺 T2392_.75.0201c11: 許。以脚指地而踏。怒目左視。想自身如 T2392_.75.0201c12: 軍荼利 又説云。二膊即便作拳。三遍誦 T2392_.75.0201c13: 滿駄滿駄句。應於發聲二拳移各安腋下。 T2392_.75.0201c14: 謂在膊是辟除法界。在腋下是結縛。當 T2392_.75.0201c15: 於四方皆作此法 T2392_.75.0201c16: 雲記云。結縛諸難二手各作三股印。以左 T2392_.75.0201c17: 印安右肩上。以右印安左肩上。始誦唵 T2392_.75.0201c18: 字時結印。次至句路字怒目視右邊。次 T2392_.75.0201c19: 至駄野字視左邊。次至泮吒字視前。但用 T2392_.75.0201c20: 脚之相如文。若欲結縛者於眞言後安滿 T2392_.75.0201c21: 駄滿駄之句。而不改前印。屈中間三指入 T2392_.75.0201c22: 掌成拳。若解界時應安悶奢悶奢之句 T2392_.75.0201c23: 朱云。師曰。文云屈左脚膝。今案別本置 T2392_.75.0201c24: 右字。左字是誤歟 又説曰。向前闊展右脚 T2392_.75.0201c25: 二尺。以脚指地踏之怒目左視。想自身如 T2392_.75.0201c26: 軍荼利 又説。二肩上下印即便作拳。三 T2392_.75.0201c27: 遍誦滿馱滿馱句。應泮聲二拳移置腋下
T2392_.75.0202a01: 性記云。三種三昧耶已後。結縛一切諸魔障 T2392_.75.0202a02: 者呪印有 T2392_.75.0202a03: 澡浴印 海説云。外縛竝二風以二空博 T2392_.75.0202a04: 著風下。以此印加持所取土 T2392_.75.0202a05: 角説云。澡浴印。獨古印 T2392_.75.0202a06: 雲記云。澡浴。二手作外縛。舒二風端相跓 T2392_.75.0202a07: 如針二大指竝竪 T2392_.75.0202a08: 辟除印 海説云。左手忿怒拳三誦了怒辟 T2392_.75.0202a09: 臨印頂上。左三轉辟除。右三轉*法界。次印 T2392_.75.0202a10: 五處。謂額。右肩。左肩。心。喉也。右手三股按 T2392_.75.0202a11: 腰 T2392_.75.0202a12: 角説左手作三古安腰。左手作忿怒拳。 T2392_.75.0202a13: 頂上左右轉辟除。及印身。又用脚如前 T2392_.75.0202a14: 座主説如文。左拳五處。後申辟從東南角 T2392_.75.0202a15: 辟除四方。准世間法可行作之 T2392_.75.0202a16: 雲記云。辟除。左手作三古印按腰。右手作 T2392_.75.0202a17: 忿怒拳於頭上左右三轉而印五處。用脚 T2392_.75.0202a18: 之法如前 T2392_.75.0202a19: 朱云。師曰。左拳五處之後舒辟從東南角 T2392_.75.0202a20: 四方辟除。准世間法 T2392_.75.0202a21: 又辟除印 名拍手辟除印 海説云。如文 T2392_.75.0202a22: 二掌相拍 T2392_.75.0202a23: 角説云。如文。師曰。仰左以右拍之 又説。 T2392_.75.0202a24: 二手作三古印。以右印指左印三*指。 T2392_.75.0202a25: *指了即三返磨左掌上 T2392_.75.0202a26: 雲記云。十輪舒開。以右掌拍左掌三遍。又 T2392_.75.0202a27: 説。二手作三股印以右印拍左印三遍。三 T2392_.75.0202a28: 拍已了即三遍摩左掌上
T2392_.75.0202b03: 次北。如次彈之。又始東南四角彈之。次 T2392_.75.0202b04: 印五處。次頂上散 T2392_.75.0202b05: 角説云。右手彈指是辟除印相三遍彈之 T2392_.75.0202b06: 雲記云。辟除以右手彈指三遍。是辟除印相 T2392_.75.0202b07: 也 T2392_.75.0202b08: 性記云。次有三辟除呪印 T2392_.75.0202b09: 護身印 海説云。右三股擧頂上逆順三度
T2392_.75.0202b14: 頂上。左轉三返。右轉三返。而側印打於東 T2392_.75.0202b15: 方。次南方。次西方。次北方。次東南。次西南。 T2392_.75.0202b16: 次東北。次上方。次下方。如是次第各打一 T2392_.75.0202b17: 度。次加持五處。上來軍荼利以下起作之 T2392_.75.0202b18: 見上 雲記云。右手作三胡印。左手作拳 T2392_.75.0202b19: 按腰。以印擧頂上。左轉三遍。次右轉三遍。 T2392_.75.0202b20: 而倒印打東方。次打西方。次南方。次北方。 T2392_.75.0202b21: 次東南。次西北。次西南。次東北。次上。次下。 T2392_.75.0202b22: 如是次第各一度打之。次五處加持 T2392_.75.0202b23: 性記云。次以呪手用印自身及以土水澡 T2392_.75.0202b24: 豆等物 T2392_.75.0202b25: 去垢印 海説云。印如文。唯以左手印印 T2392_.75.0202b26: 身五處。次觸諸物及印水土等 T2392_.75.0202b27: 角説云。右手作三古印安腰。指端向前。左 T2392_.75.0202b28: 手又作同印加持五處。然後觸諸物加持 T2392_.75.0202b29: 皆成清淨 T2392_.75.0202c01: 雲記云。右手作三古印按腰。指端向前。左 T2392_.75.0202c02: 手又作同印五處加持。而後觸諸物加持 T2392_.75.0202c03: 皆成清淨 T2392_.75.0202c04: 清淨印 T2392_.75.0202c05: 海説云。印如文。以印受水洒諸供物。言 T2392_.75.0202c06: 洒身者洒身右邊。次洒左邊。言洒頂者洒
T2392_.75.0202c09: 以印取水。誦七遍加持先洒右肩上。次左 T2392_.75.0202c10: 肩上。次洒面上。乃成清淨 又云。洒面上 T2392_.75.0202c11: 是洒頂義。洒右左肩是洒身義 T2392_.75.0202c12: 座主説左手作三古印。加持水即解印。申 T2392_.75.0202c13: 五輪屈水以印取水洒淨如前記。師口右 T2392_.75.0202c14: 手唯安腰 T2392_.75.0202c15: 雲記云。清淨。右手作拳小許開四輪汲水 T2392_.75.0202c16: 誦眞言七遍加持之。先灑右肩上次左肩 T2392_.75.0202c17: 上。此是灑身之義也。次灑面上是灑頂上 T2392_.75.0202c18: 之義也。即成清淨 T2392_.75.0202c19: 朱云。師曰。左手恐右手歟。作三古印加持 T2392_.75.0202c20: 水即解印舒五輪屈水。以印取水灑如 T2392_.75.0202c21: 前記 T2392_.75.0202c22: 光澤印 海説云。印如文。以印諸物及印 T2392_.75.0202c23: 五處 T2392_.75.0202c24: 角説云。光澤。左手作三古印申臂向外。右 T2392_.75.0202c25: 手亦作同印承左肘。肘者臂也。從臂至 T2392_.75.0202c26: 中指指末謂之肘也 T2392_.75.0202c27: 師口承臂下腕上言己身者加持五處也」 T2392_.75.0202c28: 雲記云。光澤左手作三股印舒臂向外。右 T2392_.75.0202c29: 手作同印承左肘。肘者臂也。自胘至中 T2392_.75.0203a01: 指末言肘。以印觸諸物及己身己者五處 T2392_.75.0203a02: 加持也 T2392_.75.0203a03: 性記云。次作光澤 T2392_.75.0203a04: 攪水印 海説云。外縛二空入掌。二風屈拄 T2392_.75.0203a05: 空上風甲相著三誦了。申二風指入湯水 T2392_.75.0203a06: 中攪之三遍 T2392_.75.0203a07: 角説云。攪水印。外縛二大指入掌中二頭指 T2392_.75.0203a08: 屈相著 又攪水印。右手作忿怒拳以中指 T2392_.75.0203a09: 無名指押大指甲甲背相付。是拳印。是加 T2392_.75.0203a10: 持洛水印即軌印也。誦眞言即加持浴水 T2392_.75.0203a11: 法也 T2392_.75.0203a12: 座主説外縛大指入掌中。二風申立端相拄。
T2392_.75.0203a15: 端安大指上節。誦眞言即舒立二風指散 T2392_.75.0203a16: 發而入湯中。右三轉加持之。是加持浴水 T2392_.75.0203a17: 之法 T2392_.75.0203a18: 朱云。師曰。外縛二大指入掌中。二風舒立 T2392_.75.0203a19: 端相拄。以印取水 T2392_.75.0203a20: 性記云。次用攪水 T2392_.75.0203a21: 以土塗身印 海説云。先取土和水也。次二 T2392_.75.0203a22: 手各作三古取土互揩身上。然後以左手 T2392_.75.0203a23: 遍塗身上 又本不説印相。其手印相直 T2392_.75.0203a24: 以二手取土揩身。上右手取土塗身上。是 T2392_.75.0203a25: 遍塗身印也 T2392_.75.0203a26: 角説云。取土塗身印。二手各作三以 T2392_.75.0203a27: 左手更互相揩。以右手取土遍塗身上 T2392_.75.0203a28: 座主説二手申五輪以掌揩身 T2392_.75.0203a29: 雲記云。取土塗身如文。先取土和水二手 T2392_.75.0203b01: 大指各押小指甲上。餘指散開更互相揩。 T2392_.75.0203b02: 以右手遍塗身上。是塗土洗身印也 T2392_.75.0203b03: 朱云。師曰。二手舒五輪以掌揩身 T2392_.75.0203b04: 性記云。次印土塗身 T2392_.75.0203b05: 軍荼利持誦水印 海説云。印如文又本 T2392_.75.0203b06: 云。以大指押中指無名指甲上餘同前也
T2392_.75.0203b09: 座主説。但以大指押火甲。本説云。以印攪 T2392_.75.0203b10: 水然後*澡浴 T2392_.75.0203b11: 雲記云。攪水澡浴。右手作忿怒拳。但以中 T2392_.75.0203b12: 指無名指押大指甲上以印攪水而後澡 T2392_.75.0203b13: 浴 T2392_.75.0203b14: 朱云。師曰。以大指押火甲 T2392_.75.0203b15: 性記云。次以軍荼利攪水 T2392_.75.0203b16: 遣除身中毘那夜迦印 海説云。印如文。
T2392_.75.0203b19: 安左風背。互相入虎口。以印從頂上徐徐 T2392_.75.0203b20: 從前下至臍前即抽二食指。如是三度。師 T2392_.75.0203b21: 口此印當靈氣病者抽如有驗 T2392_.75.0203b22: 雲記云。除遣身中毘那夜伽難。二手作拳 T2392_.75.0203b23: 各舒風指以右風安左風背互相入虎 T2392_.75.0203b24: 口。虎口者拳穴是也。以印擧頂徐徐下心 T2392_.75.0203b25: 前。至臍拔風指。如是三度。想遣除身中 T2392_.75.0203b26: 毘那夜*伽 T2392_.75.0203b27: 性記云。次遣除毘那夜迦 T2392_.75.0203b28: 軍荼利護身印 海説云。印如文 T2392_.75.0203b29: 角記云。如文常被甲印 T2392_.75.0203c01: 雲記云。護身。二小指相叉。以二無名指拘 T2392_.75.0203c02: 小指。二中指直竪端相拄。二風指隨中指 T2392_.75.0203c03: 側一麥許。相去勿令著之 T2392_.75.0203c04: 朱云。直竪大指左中指側以印印五處。即 T2392_.75.0203c05: 成護身。是恒例被甲印也 T2392_.75.0203c06: 性記云。次以軍荼利護身五處 T2392_.75.0203c07: 持誦分土印 海説云。印如文。文相背者水 T2392_.75.0203c08: 火背相去也。三聚土了三誦任意入深水 T2392_.75.0203c09: 浴。次還作印誦眞言七遍了當心解之。亦 T2392_.75.0203c10: 名呪土印。遍轉身者。師云。當於胸前右 T2392_.75.0203c11: 平轉一度了頂散 T2392_.75.0203c12: 角説云。分土印。合掌二中指無名指入掌中 T2392_.75.0203c13: 勿相著背也。二小指二頭指申立端相拄。 T2392_.75.0203c14: 二大指側相著。具如文。事了以印當心三 T2392_.75.0203c15: 右轉解印 T2392_.75.0203c16: 座主説同前。但誦軍荼利大呪。以獨鈷印 T2392_.75.0203c17: 加持。師曰。口内縛二風頭可合 T2392_.75.0203c18: 雲記云。持誦分土。二手合掌屈二中指無名 T2392_.75.0203c19: 指入掌中背相背不令相著。二風二小端
T2392_.75.0203c22: 性記云。次一一分土 T2392_.75.0203c23: 軍荼利根本隨意浴印海説云。此處不印 T2392_.75.0203c24: 用前攪水印。本記誦此大呪以手攪水隨 T2392_.75.0203c25: 意*澡浴。亦用前攪水印 T2392_.75.0203c26: 座主説。右手中五輪攪水亦得 T2392_.75.0203c27: 雲記云。次誦軍荼利根本呪。以手攪水隨 T2392_.75.0203c28: 意澡浴。用前攪水印也 T2392_.75.0203c29: 朱云。師曰。二手屈水火著掌。二風二地端 T2392_.75.0204a01: 相拄。二空著火側莫相拄。覆印若誦軍荼 T2392_.75.0204a02: 利大呪以獨鈷印加持 T2392_.75.0204a03: 性記云。次隨意入水*澡浴 T2392_.75.0204a04: 自灌頂印 海説云。如文。但仰印手入水。 T2392_.75.0204a05: 三誦灌頂 T2392_.75.0204a06: 角説云。結前被甲印以印取水。誦眞言三 T2392_.75.0204a07: 遍而自灌頂。言以印取水者仰印少開而 T2392_.75.0204a08: 取水。師口。可開大指 T2392_.75.0204a09: 座主説軍荼利大護身印。以二無名指押小 T2392_.75.0204a10: 指。是軍荼利大護身印。非被甲 T2392_.75.0204a11: 雲記云。自灌頂結前被甲印。以印取水誦 T2392_.75.0204a12: 眞言三遍而自灌頂。以印取水者仰印取 T2392_.75.0204a13: 水灌頂也 T2392_.75.0204a14: 朱云。師曰。以二無名指押小指。是軍荼利 T2392_.75.0204a15: 大護身印也。非被甲也 T2392_.75.0204a16: 性記云。次以呪印自身灌頂 T2392_.75.0204a17: 佛部結髮印 海説云。如文。但以印安頂 T2392_.75.0204a18: 上。開散中指以下三指執之三度。如執髮 T2392_.75.0204a19: 勢。作了即中以下三指作拳。從右頭邊漸 T2392_.75.0204a20: 下至心二手至頂共發。左拳仰安心前 T2392_.75.0204a21: 角説云。左拳安臍上。右拳*中頭指大指相 T2392_.75.0204a22: 捻令圓團。以右手逆安頂上。即散舒餘三 T2392_.75.0204a23: 指而更二掘如是三度作握髮勢即成結 T2392_.75.0204a24: 髮言逆安者仰印安頂向前是師作樣」 T2392_.75.0204a25: 雲記云。結髮。左手作拳安臍上。右手作拳 T2392_.75.0204a26: 舒風指大指端相合令圓輪。以右手倒 T2392_.75.0204a27: 安頂上。即散舒餘三指而更又不握。如是
T2392_.75.0204b01: 蓮華部結髮印 海説云。右拳。但風端不著 T2392_.75.0204b02: 空也。用印如前。左亦同前 T2392_.75.0204b03: 角説云。印相如前。但右手大指頭指端不 T2392_.75.0204b04: 相合以爲異也。用法皆如前 T2392_.75.0204b05: 雲記云。蓮華部結髮。印相如前。但右大指風 T2392_.75.0204b06: 指以端不合爲異。用法皆如前 T2392_.75.0204b07: 金剛部結髮印 海説云。右拳安頂作執髮 T2392_.75.0204b08: 勢。儀式如前。左亦同前。以上三部印只 T2392_.75.0204b09: 一説如 此又云。三部結髮印如文。但以 T2392_.75.0204b10: 印安頂即佛部也。安右頂即蓮華部也。安 T2392_.75.0204b11: 左頂即金剛部也 T2392_.75.0204b12: 角説云。右手作拳安頂上。用結法同前。或 T2392_.75.0204b13: 云。佛部以印安頂上。蓮華安右肩。金剛部 T2392_.75.0204b14: 安左肩。私疑。又云。三部結髮印如文。但以 T2392_.75.0204b15: 印安頂即佛部也。安頂右即蓮華也。安頂 T2392_.75.0204b16: 左即金部也 T2392_.75.0204b17: 雲記云。金剛部結髮。右手作拳安頂上。用 T2392_.75.0204b18: 法同前。凡於三印有二説。或云。佛部以印 T2392_.75.0204b19: 安頂上。蓮華部安右肩。金剛部安左肩 T2392_.75.0204b20: 三部獻水印 海説云。印如文。印一明三」 T2392_.75.0204b21: 角説云。仰兩手以風捻空
T2392_.75.0204b24: 性記云。次獻掏水本尊 T2392_.75.0204b25: 阿三忙祇寧解結印 海説云。印如文。但以 T2392_.75.0204b26: 手横之作而稍叉。二空下間以不開指 T2392_.75.0204b27: 與火院爲別 T2392_.75.0204b28: 角説云。以右手背安左掌内。二大指向上 T2392_.75.0204b29: 直立横安之也。以解所結 T2392_.75.0204c01: 座主説。二手申五輪。以右手重付左掌。 T2392_.75.0204c02: 其右火端至左掌中。二空直立。此印與火院 T2392_.75.0204c03: 印別 T2392_.75.0204c04: 雲記云。解結。以右手背安左掌内令無縫 T2392_.75.0204c05: 罅二大指向上直竪。左轉一遍解所結印」 T2392_.75.0204c06: 朱云。師云。二手舒五輪。以右手背重著左 T2392_.75.0204c07: 掌。右火端至左掌二空直竪。此印異火焔 T2392_.75.0204c08: 印 T2392_.75.0204c09: 佛部飮水印 海説云。印如文。以印入水。 T2392_.75.0204c10: 三誦飮之了灑頂 T2392_.75.0204c11: 角説云。仰申左屈無名指中説勿著掌 T2392_.75.0204c12: 雲記云。三部飮水灑淨如軌中説。但至金剛 T2392_.75.0204c13: 部印以風令相去中指以小指令相去 T2392_.75.0204c14: 無名。故云開散飮水。灑淨法則如前説也」 T2392_.75.0204c15: 性記云。次往諸室。次至神室已用前所 T2392_.75.0204c16: 説呪印。重更飮水灑淨自身。始入神室 T2392_.75.0204c17: 恭其尊容有三飮水 T2392_.75.0204c18: 蓮部 海説云。如文。儀式准前 T2392_.75.0204c19: 角説云。仰申右手屈無名小指向内勿著 T2392_.75.0204c20: 掌 T2392_.75.0204c21: 金部 海説云。義式前軌云。散開者風與火
T2392_.75.0204c24: 掌。散開頭指小指。以頭指相去中指。以 T2392_.75.0204c25: 小指令相去無名指 T2392_.75.0204c26: 門外灑淨換衣印 海説云。右拳風以下四 T2392_.75.0204c27: 指屈勿著掌。但空風如拳時勿離。作了以 T2392_.75.0204c28: 印入水三誦灑淨 T2392_.75.0204c29: 雲記云。灑淨換衣如軌文 T2392_.75.0205a01: 性記云。次以手印等灑門及所換衣 T2392_.75.0205a02: 著衣眞言 海説云。此文無印。但印圖中用 T2392_.75.0205a03: 普印。又樣二手各作拳取衣三誦著之 T2392_.75.0205a04: 角説云。或以拳印取衣者 T2392_.75.0205a05: 座主説作虚心合掌以大指取衣 T2392_.75.0205a06: 雲記云。著衣軌文不説印相。或説以拳執 T2392_.75.0205a07: 衣著之 T2392_.75.0205a08: 朱云。師曰。作虚心合掌以大指執衣 T2392_.75.0205a09: 性記云。次著衣呪 T2392_.75.0205a10: 入室眞言印 海説云。文不説印。師云。如 T2392_.75.0205a11: 外縛二空端相拄。仰印安臍下是佛部。金 T2392_.75.0205a12: 剛部印仰右掌安左掌上二空相拄安臍 T2392_.75.0205a13: 三誦。口誦眞言足入堂也 五淨者乳・酪・ T2392_.75.0205a14: 蘇・糞・尿也。神線者行壇之線名也 茅環者 T2392_.75.0205a15: 以茅草作環纒行者腰也 T2392_.75.0205a16: 角説云。本説無印 T2392_.75.0205a17: 座主説用金剛合掌 T2392_.75.0205a18: 五大院私疑無蓮印 T2392_.75.0205a19: 雲記云。入室之時。口誦眞言而入足眞言 T2392_.75.0205a20: 文名入室眞言。無印契也 T2392_.75.0205a21: 性記云。次欲入神室口持誦呪而入。有 T2392_.75.0205a22: 呪 T2392_.75.0205a23: 佛部三昧耶印 海説云。如文 T2392_.75.0205a24: 角説云。本説三部印相如文 T2392_.75.0205a25: 雲記云。三部三摩耶。三部之印相皆如前」 T2392_.75.0205a26: 性記云。次坐定心已遂。重作三摩耶呪及 T2392_.75.0205a27: 印依前 T2392_.75.0205a28: 蓮部 金部 海説云。亦如文 T2392_.75.0205b01: 遣除身中毘那夜迦印 海説云。如文 T2392_.75.0205b02: 角説云。印相用法如前。但云。加持五處 T2392_.75.0205b03: 雲記云。遣除身中毘那夜伽難印相用法如 T2392_.75.0205b04: 前 T2392_.75.0205b05: 性記云。次以呪及印遣除身中毘那夜迦
T2392_.75.0205b08: 角説云。印相用法如前。安然問。何故辟除 T2392_.75.0205b09: 三耶。答云。可三部印。遣除亦爾 T2392_.75.0205b10: 雲記云。辟除印相法皆如前。右手作三胡 T2392_.75.0205b11: 安腰。左手作忿怒拳頂上轉及五處加持等 T2392_.75.0205b12: 也。後二印亦如前。具在軌文
T2392_.75.0205b15: 角説云。印相用法如前 T2392_.75.0205b16: 彈指辟除印 海説云。如文 T2392_.75.0205b17: 角説云。印相用法如前 T2392_.75.0205b18: 去垢印 海説云。如文 T2392_.75.0205b19: 角説云。如文。右手作三古安腰。左手作三 T2392_.75.0205b20: 古加持諸物 T2392_.75.0205b21: 雲記云。去垢印相如前。右手作三安腰。 T2392_.75.0205b22: 左手作三加持諸物也 T2392_.75.0205b23: 性記云。次以呪印作瀉淨垢。用印諸物令
T2392_.75.0205b26: 著掌。以水入掌灑諸物。一印三明 佛部 T2392_.75.0205b27: 心印内縛二空竝立。蓮部心印如文立右 T2392_.75.0205b28: 風。金部心印立左風。此三印軌不説 T2392_.75.0205b29: 角説云。印相如前。即軌印 若作別印 T2392_.75.0205c01: 先二手内縛二大指立之。是佛部印相。次依 T2392_.75.0205c02: 内縛申立右大指。是蓮部印相。次依内縛 T2392_.75.0205c03: 申立左大指是金部印相。此三印文中所不 T2392_.75.0205c04: 説 T2392_.75.0205c05: 雲記云。依清淨印如前具在軌文。此印通 T2392_.75.0205c06: 用三部 T2392_.75.0205c07: 性記云。次作清淨 T2392_.75.0205c08: 三部光澤印 海説云。如文。印一明三 T2392_.75.0205c09: 角説云。印相用法如前 T2392_.75.0205c10: 雲記云。光澤印相用法皆如前
T2392_.75.0205c13: 角説云。前被甲印如文 T2392_.75.0205c14: 雲記云。護身印相用法如前。具在軌文
T2392_.75.0205c17: 雲記大護身印相如前 T2392_.75.0205c18: 性記云。次作大護身 T2392_.75.0205c19: 被甲印 海説云。如文。散舒者。二手各散 T2392_.75.0205c20: 舒諸指。若坐作法不得至足下者想至膝上 T2392_.75.0205c21: 乃至足下如是三度。更於心前一度回轉。 T2392_.75.0205c22: 印如舞。謂十指向内一度轉之 T2392_.75.0205c23: 角説云。先作金剛合掌安頂上。散舒二手 T2392_.75.0205c24: 徐徐而下仰掌安左右膝上。次作回轉。言 T2392_.75.0205c25: 回轉被甲者二手作拳申二頭指處處回轉。 T2392_.75.0205c26: 如金剛界中唵砧被甲 T2392_.75.0205c27: 座主。二手申五輪相竝仰不得相付。以 T2392_.75.0205c28: 印至頂徐徐下之。至足作被甲勢 T2392_.75.0205c29: 雲記云。被甲先作金剛合掌安頂上。散舒
T2392_.75.0206a03: 指處處回轉。如金剛界中唵砧被甲 T2392_.75.0206a04: 朱云。師云。二手舒五輪相雙莫相著。以印 T2392_.75.0206a05: 擧頂徐徐下至脚作被甲勢 T2392_.75.0206a06: 性記云。次被甲 T2392_.75.0206a07: 三部結髮印 海説云。軌云。與前結髮印 T2392_.75.0206a08: 同 T2392_.75.0206a09: 角説云。結髮*印。右作拳直申大指印頂 T2392_.75.0206a10: 上。是結髮印通三部 T2392_.75.0206a11: 座主説以前印大指端逆印安十字處通 T2392_.75.0206a12: 三部 T2392_.75.0206a13: 雲記云。結髮。右手作拳直舒大指印於頂 T2392_.75.0206a14: 上。是結髮印通三部 T2392_.75.0206a15: 朱云。師曰。以右拳竪大指以大指端倒 T2392_.75.0206a16: 置十字。通三部用之
T2392_.75.0206a19: 風側。八指小動想如彼。然後右回轉三度」 T2392_.75.0206a20: 角説云。本説金剛界中大海印是 T2392_.75.0206a21: 雲記云。大海用金剛界中大海印是別印也」 T2392_.75.0206a22: 性記云。次欲置其座念五箇眞言 T2392_.75.0206a23: 寶山印 海説云。内縛令十指中節各有峯。 T2392_.75.0206a24: 上節間内縛也 T2392_.75.0206a25: 角説云。金剛界中八峯寶山印是也 T2392_.75.0206a26: 雲記云。寶山用金剛界中八峯印 T2392_.75.0206a27: 朱云。是須彌山印也 T2392_.75.0206a28: 師子座印 海説云。二地二空側相拄。六指 T2392_.75.0206a29: 各開而各屈二節令伏而平之勿相著。想
T2392_.75.0206b03: 座主*説。二手空風相捻。火水申立。稍屈如 T2392_.75.0206b04: 蓮華。二地立相合。是師子座印相。故西三 T2392_.75.0206b05: 條問師子座印何作 T2392_.75.0206b06: 雲記云。師子座用開敷蓮華座印 T2392_.75.0206b07: 朱云。師曰。二手空風相捻水火舒立稍屈如 T2392_.75.0206b08: 蓮華。二地立相合。是師子座印相 T2392_.75.0206b09: 蓮華座印 海説云。作開敷蓮華印。已上四 T2392_.75.0206b10: 箇印文中不説。故云四玄印勿輒傳之 T2392_.75.0206b11: 角説云。寶蓮華印用金剛合掌。以上四眞言 T2392_.75.0206b12: 文中隱不説。但説一印總攝四眞言。所謂 T2392_.75.0206b13: 金剛合掌以右押左名諸事印 又云。此 T2392_.75.0206b14: 四印文中不説故云四玄 T2392_.75.0206b15: 雲記云。寶蓮華用金剛合掌。已上四眞言軌 T2392_.75.0206b16: 中隱不説。但説一印。*總攝四眞言。所謂 T2392_.75.0206b17: 作金剛合掌以右押左名辨諸事印 T2392_.75.0206b18: 寶樓閣印 海説云。同前辨諸事印者即金 T2392_.75.0206b19: 剛合掌印也。有本云。自大海至樓閣用 T2392_.75.0206b20: 此一印。誦各各眞言各各七遍。成就大海 T2392_.75.0206b21: 乃至樓閣等也 T2392_.75.0206b22: 角説云。寶樓閣印。但觀行無印。師口樓閣
T2392_.75.0206b25: 雲記云。寶樓閣用前辨諸事 T2392_.75.0206b26: 閼伽印 海説云。以辨事眞言印加持也。 T2392_.75.0206b27: 辨事眞言印者前辟除等眞言印是也。又以 T2392_.75.0206b28: 部母眞言加持之。若奉獻時以本眞言印 T2392_.75.0206b29: 奉獻。二閼伽器。一安左邊用洒供物。一 T2392_.75.0206c01: 安右邊用奉本尊。此印有二。一似護身印 T2392_.75.0206c02: 相。軍荼利護身印。有所云。大指頭指側出 T2392_.75.0206c03: 壽法中。此印上安閼伽器捧而奉獻。又一 T2392_.75.0206c04: 院云。合掌開之作掬。二空入掌想水。奉 T2392_.75.0206c05: 獻閼伽水時。佛部頂上奉之。華部額上奉 T2392_.75.0206c06: 之。金剛面上奉之 又説云。閼伽器向尊 T2392_.75.0206c07: 方少傾想沿三部諸尊也 T2392_.75.0206c08: 角説云。無此説。以記中師師説有處有似 T2392_.75.0206c09: 護身印之印 又説。用開蓮華印上安 T2392_.75.0206c10: 器。又説。作掬各風空相捻上安器 T2392_.75.0206c11: 雲記云。閼伽具如軌文 T2392_.75.0206c12: 性記云。次遏伽以辨事眞言持誦。復以部 T2392_.75.0206c13: 母呪呪之置於左邊。辨事眞言及手印前 T2392_.75.0206c14: 所説辟除等眞言手印是也。所言部母者三 T2392_.75.0206c15: 部母也 T2392_.75.0206c16: 佛部母印 海説云。合掌二風付二火背。以 T2392_.75.0206c17: 二空付二火下安心三誦。以印從口脣 T2392_.75.0206c18: 上引至眉間。先以印拭右目上。次拭左目 T2392_.75.0206c19: 上。次三回拂面上。次印五處頂散。師云。 T2392_.75.0206c20: 三轉即名爲拂也 T2392_.75.0206c21: 角説云。合掌開二頭指捻中指上節側。二 T2392_.75.0206c22: 大指入掌中以用印法申師師云有爾説 T2392_.75.0206c23: 之處
T2392_.75.0206c26: 性記云。佛部母眼母呪法而兩手相合屈 T2392_.75.0206c27: 二大指入掌中。當中節内不屈節内微 T2392_.75.0206c28: 屈頭指押中節上節背即成 T2392_.75.0206c29: 華部母印 海説云。蓮華合掌。謂合掌令 T2392_.75.0207a01: 中大空 T2392_.75.0207a02: 角説云。合掌十指端相拄如未開敷蓮華 T2392_.75.0207a03: 座主説。印同前説。但作此蓮部時竝立二 T2392_.75.0207a04: 肘相合。是蓮華莖相 T2392_.75.0207a05: 雲記云。蓮華部佛眼。先合掌十指端相拄。如 T2392_.75.0207a06: 未開敷蓮華相也 T2392_.75.0207a07: 朱云。師曰。蓮華部母印。二腕相著竝臂直 T2392_.75.0207a08: 竪。是蓮華莖也。自餘如文 T2392_.75.0207a09: 性記云。蓮部母畔拏囉嚩。私作手印。其印 T2392_.75.0207a10: 兩手合掌。十指竝屈頭相著合掌中虚空。 T2392_.75.0207a11: 如未開敷蓮華即成 T2392_.75.0207a12: 金部母印 海説云。合掌二風二水屈入 T2392_.75.0207a13: 掌背相著也。餘亦合直立也 T2392_.75.0207a14: 角説云。合掌屈二風二無名入掌。如馬頭 T2392_.75.0207a15: 印相
T2392_.75.0207a18: 性記云。金剛部。部母摩莫雞。手印相合掌二 T2392_.75.0207a19: 頭指二無名指叉入掌中。又云。背相著 T2392_.75.0207a20: 佛部心印 海説云。内縛令諸指中節露出 T2392_.75.0207a21: 也。二空竝直立之勿著風也 T2392_.75.0207a22: 師記云。以印安頂 T2392_.75.0207a23: 角説云。八指相叉入掌。令八指中節露出 T2392_.75.0207a24: 也。其大指竝立勿著頭指。雲記云。佛部心。 T2392_.75.0207a25: 先金剛内縛二大指直竪勿著食指 T2392_.75.0207a26: 華部心印 海説云。前印唯屈左空入掌」 T2392_.75.0207a27: 師記以印安頂右邊 T2392_.75.0207a28: 角説云。如前印相以左大指入掌 T2392_.75.0207a29: 雲記云。蓮華部心如前印相以左大指入 T2392_.75.0207b01: 掌中 T2392_.75.0207b02: 金部心印 海説云。前印唯屈右空入掌 T2392_.75.0207b03: 師記以印安頂左邊。此用印式唯具口決。 T2392_.75.0207b04: 諸人不知勿輒傳之 T2392_.75.0207b05: 角説云。如文 T2392_.75.0207b06: 雲記云。金剛部心如前印相。但右大指入掌 T2392_.75.0207b07: 中。左大指直立 T2392_.75.0207b08: 性記云。次欲奉請時。先念淨治空中道路。 T2392_.75.0207b09: 然後奉請本尊。欲奉請時先執香爐誦眞 T2392_.75.0207b10: 言淨治空中道路。淨治眞言
T2392_.75.0207b15: 以二大指著二中指端。外發去三度。是奉 T2392_.75.0207b16: 送意也。若召請時以此印以二大指著二 T2392_.75.0207b17: 中指向内三度召之。是召請意也 口決 T2392_.75.0207b18: 云。空與火令端爪有聲 T2392_.75.0207b19: 角説云。先内縛開掌向上申二頭指端相 T2392_.75.0207b20: 跓也。二大指付中指端毎眞言撥大指。 T2392_.75.0207b21: 如十八道送車作法
T2392_.75.0207b26: 召請印 海説云。依前輅印唯以右空著
T2392_.75.0207b29: 請時加句云。唵翳醯呬翳醯呬若請佛部時 T2392_.75.0207c01: 可云唵翳醯呬翳醯。呬怛也哦妬。若請華 T2392_.75.0207c02: 部時可云唵翳醯呬翳醯呬鉢娜摩。若請 T2392_.75.0207c03: 金剛部時可云唵翳醯呬翳醯呬嚩日囉。 T2392_.75.0207c04: 此即安來句也。後文亦有奉請句可檢知 T2392_.75.0207c05: 若送遣尊時云唵瑳*瑳。若發遣 T2392_.75.0207c06: 佛部時云唵蘖瑳*瑳怛他誐多。若發遣 T2392_.75.0207c07: 華部及金部時准上言之。大略以此可 T2392_.75.0207c08: 檢教法 今私檢梵語例可言怛他哦 T2392_.75.0207c09: 多翳醯呬。或怛他哦多瑳*瑳等。餘准 T2392_.75.0207c10: 知之。已上三部心奉請時。又眞言中安來 T2392_.75.0207c11: 請可奉請之 T2392_.75.0207c12: 角説云。以前印大指向前招。佛部召請時 T2392_.75.0207c13: 云唵噎呬噎呬怛他娥多。若蓮華部云噎 T2392_.75.0207c14: 呬噎呬鉢度謨。若金剛部云噎呬噎呬嚩日
T2392_.75.0207c17: 部云*瑳*瑳嚩日囉 T2392_.75.0207c18: 雲記云。請車輅印相如前送車輅印。但以二 T2392_.75.0207c19: 大指向前撥根爲異。此印與軌少異也。 T2392_.75.0207c20: 軌中安來句者噎醯噎醯多馱多。若 T2392_.75.0207c21: 蓮華部云噎醯噎醯半乃母。若金剛部噎醯 T2392_.75.0207c22: 噎醯嚩日囉 若奉送佛部時者云* T2392_.75.0207c23: 奢**奢多馱*多。送蓮華部云蘖奢 T2392_.75.0207c24: 奢半乃母。若金剛部奉送時云*奢* T2392_.75.0207c25: 奢嚩日囉 T2392_.75.0207c26: 性記如文 T2392_.75.0207c27: T2392_.75.0207c28: T2392_.75.0208a01: 佛部心印 海説云。用前心印唯招爲別 T2392_.75.0208a02: 角説云。如文 T2392_.75.0208a03: 雲記云。又召請先作内縛竪二大指招之
T2392_.75.0208a08: 角説云。如文
T2392_.75.0208a11: 角説云。如文
T2392_.75.0208a14: 大師記云。右拳執香爐三誦捧空。右回轉 T2392_.75.0208a15: 三度。淨治空中道路。是佛部治路印也 若 T2392_.75.0208a16: 華部金剛部直手執香爐也。別作印得。二 T2392_.75.0208a17: 拳仰相著。二大直立背也。二風側端相拄。當 T2392_.75.0208a18: 額三誦淨治空路。然後奉請。壽法中云。香 T2392_.75.0208a19: 爐印内縛中節皆露出。大指竝立勿著風。故 T2392_.75.0208a20: 文云。欲奉請。乃至然後奉請佛部華部治 T2392_.75.0208a21: 路印相如前。軌云。作此法已乃至此一句 T2392_.75.0208a22: 一遍。此句在文誦此句已可誦奉請眞言。
T2392_.75.0208a25: 依印相執香爐。淨治路印通三部 T2392_.75.0208a26: 師云。故座主云。大師説此眞言於上文金 T2392_.75.0208a27: 剛輪眞言之後。或時忘念等文云誦此明者 T2392_.75.0208a28: 是也。大師甚祕之不傳也。未諮今座主
T2392_.75.0208b03: 皆開解 T2392_.75.0208b04: 性記云。在上明之 T2392_.75.0208b05: 除遣從魔印 海記云。右三股印安腰。左 T2392_.75.0208b06: 三股向外託之。託者捧也。師云。以此印 T2392_.75.0208b07: 先左三轉辟除。次右三轉結界。次印五處。 T2392_.75.0208b08: 未散前印而示三昧耶 T2392_.75.0208b09: 角説云。以側三古嚩日囉印左轉三遍成辟
T2392_.75.0208b13: 手又作同印向外。先左轉三遍。右轉三遍。 T2392_.75.0208b14: 次五處加持之。印未散即視三昧耶 T2392_.75.0208b15: 朱云。以下下卷印契也 T2392_.75.0208b16: 性記云。如文 T2392_.75.0208b17: 示三昧耶印 海説云。三昧耶者左三印 T2392_.75.0208b18: 安腰。右三股印向外託之。託字恐誤。作 T2392_.75.0208b19: 可作矺矺者捧也 T2392_.75.0208b20: 師云。以此印左三轉右三轉印五處如前 T2392_.75.0208b21: 角云。左手作三古印安腰。右手亦作同印 T2392_.75.0208b22: 向外。次記云。左轉三遍。次右轉三遍。次五 T2392_.75.0208b23: 處加持。師云。此記不似常法。常法者作前 T2392_.75.0208b24: 除遣已即捧其印令見之 T2392_.75.0208b25: 雲記云。視三昧耶。左手作三古印安腰。右 T2392_.75.0208b26: 手又作同印向外。左轉三遍。次右轉三遍。 T2392_.75.0208b27: 次五處加持 T2392_.75.0208b28: 性記云。次以右手示三昧耶。印如文 T2392_.75.0208b29: 閼伽印 海説云。二地内叉以二水押叉 T2392_.75.0208c01: 上二火相拄。二風付火二空付風。是通用
T2392_.75.0208c04: 想奉閼伽。然後奉蓮華座是觀心也。須有 T2392_.75.0208c05: 器者印上安之 T2392_.75.0208c06: 性記云。次奉遏伽 T2392_.75.0208c07: 三部奉座印 海説云。如文。唯搏著者開 T2392_.75.0208c08: 而屈之。軌云。先作四葉者。師云。將作印時 T2392_.75.0208c09: 先作四葉印。二地一葉。二空一葉。左水火風 T2392_.75.0208c10: 合一葉。右水火風合一葉 次作八葉印通 T2392_.75.0208c11: 奉三部。佛部於頂華部於額金部於面奉 T2392_.75.0208c12: 之。或獻佛座之時。眞言初加唵怛他哦多。 T2392_.75.0208c13: 獻座已時即可誦善來等偈 T2392_.75.0208c14: 角説云。開敷蓮華印。此印與軌別。佛部眞 T2392_.75.0208c15: 言初加唵怛哦多。餘如文 T2392_.75.0208c16: 雲記云。奉座。先奉閼伽。然後請座。其閼伽
T2392_.75.0208c21: 通三部用之。此印與軌少異也。偈誦善來
T2392_.75.0208c24: 奉座次言 T2392_.75.0208c25: 善來世尊 由本願力 而來降赴 T2392_.75.0208c26: 願垂加持 受斯供養 唯垂納受 T2392_.75.0208c27: 辟除隨逐本尊毘那夜迦印 海説用前 T2392_.75.0208c28: 辟除從魔印是也 T2392_.75.0208c29: 角説云。師軌注云。至此下置此句。或本無 T2392_.75.0209a01: 此文 T2392_.75.0209a02: 雲記云。次辟除隨逐本尊毘那夜迦。并視 T2392_.75.0209a03: 三昧耶眞言法則如前 T2392_.75.0209a04: 性記云。次更作前除遣從魔印一遍及三 T2392_.75.0209a05: 昧耶。然後法界坐印通用之 T2392_.75.0209a06: 示三昧耶印 海説云。亦前示三昧耶印是 T2392_.75.0209a07: 也 T2392_.75.0209a08: 奉獻衣裳等印 海説云。文云以辨事眞言 T2392_.75.0209a09: 持獻即枳哩枳哩眞言三印也 T2392_.75.0209a10: 性記云。又若辨衣服瓔珞已以辨事呪念 T2392_.75.0209a11: 誦奉獻之 T2392_.75.0209a12: 結地界印 海説云。如文。唯大指指地三度 T2392_.75.0209a13: 又云。以印三度觸開於地以印觸著於 T2392_.75.0209a14: 地擧下之間名爲觸開 T2392_.75.0209a15: 角説云。如文十八道中地結印。但左右少別」 T2392_.75.0209a16: 雲記云。結界以左手中指無名指二風指 T2392_.75.0209a17: 二小指直竪端相拄。二大指直舒向下端相
T2392_.75.0209a20: 朱云。師曰。文云翼二臂者開張二肱 T2392_.75.0209a21: 性記云。次作結護法。以金剛撅用結地界
T2392_.75.0209a24: 付風側名搏著 T2392_.75.0209a25: 大師記云。以印擧頂。右三度結上方界。若 T2392_.75.0209a26: 解界時左三回轉成解界 T2392_.75.0209a27: 角説云。以前撅印開二大指。付⻝指側擧 T2392_.75.0209a28: 頂。左轉三遍成金剛鉤欄。左轉三遍成解 T2392_.75.0209a29: 界 T2392_.75.0209b01: 雲記云。結上方作前撅印。開二大指著風 T2392_.75.0209b02: 指側。以印擧頂上。三遍右轉是金剛鉤欄墻 T2392_.75.0209b03: 印。若左轉即成解界
T2392_.75.0209b06: 大師記云。唯二空直立當前右三轉。若解界 T2392_.75.0209b07: 時左三度轉 T2392_.75.0209b08: 角説云。如文。前撅印開散二大指向前。右 T2392_.75.0209b09: 轉三遍成金剛墻印。左轉成解界 T2392_.75.0209b10: 師云。解界時撅印如拔撅。鉤欄左轉墻印 T2392_.75.0209b11: 左轉 T2392_.75.0209b12: 雲記云。金剛墻作前撅印開散二大指。當 T2392_.75.0209b13: 心前右轉三遍成金剛墻。若左轉成解界」 T2392_.75.0209b14: 性記云。金剛墻印。從南右轉三遍。用結八
T2392_.75.0209b17: 圓。以右左各三指竝立。以右三指安左 T2392_.75.0209b18: 三指上。二空相對勿令著也。似定印相。唯 T2392_.75.0209b19: 不著空爲別。身前右三轉想結東方界頂 T2392_.75.0209b20: 散 T2392_.75.0209b21: 角説云。金剛羂索印。以左手⻝指付大指 T2392_.75.0209b22: 根。大指直立令有圓孔。右手亦如是。以右 T2392_.75.0209b23: 手三指付左手三指内。胸前三度右轉成金 T2392_.75.0209b24: 剛羂索是結界義。以結東方。軌云。押頭指 T2392_.75.0209b25: 甲者屈⻝指上節以大指竪押甲面。非 T2392_.75.0209b26: 押甲端 T2392_.75.0209b27: 雲記云。金剛羂索。左手以風指屈著大指 T2392_.75.0209b28: 根下。以大指直竪押風指甲。微開令有 T2392_.75.0209b29: 孔。右手亦復如是。以右手三指背著左 T2392_.75.0209c01: 手三指内。於胸前三度右轉。是成金剛羂 T2392_.75.0209c02: 索是結界義也。以結東方 T2392_.75.0209c03: 朱云。師曰。二手地水火各舒合。以右重置 T2392_.75.0209c04: 左掌似落 T2392_.75.0209c05: 性記云。次金剛羂索呪印。結東方。印如文」 T2392_.75.0209c06: 金剛幡印 海説云。如文。唯二大指各直立 T2392_.75.0209c07: 之。置者著之。當胸右三轉結西方界 T2392_.75.0209c08: 角説云。左手作拳直立大指。右手五輪直申 T2392_.75.0209c09: 側置左大指上胸前右轉三遍。或以左換 T2392_.75.0209c10: 右。亦復此印相以結西方 T2392_.75.0209c11: 師云。左拳向前 T2392_.75.0209c12: 雲記云。金剛幡。左手作拳大指直舒立。右手 T2392_.75.0209c13: 五輪直舒。横側置左大指上。於胸前右轉 T2392_.75.0209c14: 三遍。以左代右。亦復此印相也。以結西 T2392_.75.0209c15: 方 T2392_.75.0209c16: 性記云。次金剛幡結西方。印如文 T2392_.75.0209c17: 金剛迦利印 海説云。印如文 T2392_.75.0209c18: 角説云。右手申五輪以頭指付大指中節。 T2392_.75.0209c19: 左手作拳以頭指付大指中節。以左拳 T2392_.75.0209c20: 捻右大指端。胸前右轉三遍。此印與軌文 T2392_.75.0209c21: 大相違。今亦依師傳 T2392_.75.0209c22: 座主説外縛申二風端相拄或前記所結亦 T2392_.75.0209c23: 得。身前三轉。結北方界。又樣二拳各以風 T2392_.75.0209c24: 端著空中節内。以左拳握右大指端。此 T2392_.75.0209c25: 印名一古印
T2392_.75.0209c28: 中節。以左拳*握右大指端胸前右轉三 T2392_.75.0209c29: 邊。此印與軌文大相違。今暫依師傳」 T2392_.75.0210a01: 朱云。師曰。作外縛舒二風端拄。或前記所 T2392_.75.0210a02: 結亦得 T2392_.75.0210a03: 性記云。次金剛哥利結北方印如文 T2392_.75.0210a04: 金剛峯印 海説云。如文。唯右空付風。右 T2392_.75.0210a05: 手大指搏著頭指名爲相捻。右三轉結南 T2392_.75.0210a06: 方。此中云峯者非金剛拳 T2392_.75.0210a07: 有師説云。二拳二空皆直立。以右拳*握左 T2392_.75.0210a08: 空右三轉 T2392_.75.0210a09: 角説云。先左手作拳直立大指。右手作拳 T2392_.75.0210a10: 大指頭指相捻。右手横側安左手大指上 T2392_.75.0210a11: 又説。舒散右手中指以下三指。横側安 T2392_.75.0210a12: 左大指上以結南方 T2392_.75.0210a13: 座主説或以左安右手印 T2392_.75.0210a14: 雲記云。金剛峯。先左手作拳直竪大指。右 T2392_.75.0210a15: 手又作拳大指風指相捻。以右手横側置 T2392_.75.0210a16: 於左手大指上。又説。右手中指以下三指舒 T2392_.75.0210a17: 散而横側置左大指上以結南方 T2392_.75.0210a18: 朱云。師曰。或以左置右手印 T2392_.75.0210a19: 性記云。次金剛峯結南方印如文 T2392_.75.0210a20: 次結下界上界印 海説云。申右掌當口七 T2392_.75.0210a21: 誦。拍地七遍。又仰印拍上方。左手如常 T2392_.75.0210a22: 角説云。結上下方界印。左手作拳安腰。右 T2392_.75.0210a23: 手申五輪以掌七遍拍地成結下界。又以 T2392_.75.0210a24: 右掌仰拍上方虚空七遍成結上方界 T2392_.75.0210a25: 又説。左手作拳安胸上。右手申五輪以 T2392_.75.0210a26: 頭指刺地七遍成結地界 T2392_.75.0210a27: 雲記云。左手作拳安腰。右手舒五輪而以 T2392_.75.0210a28: 掌七遍拍地成結下界。又以右掌仰以 T2392_.75.0210a29: *拍上方虚空七遍即成結上方。又説。左手 T2392_.75.0210b01: 作拳安胸上。右手舒五輪而以風指指 T2392_.75.0210b02: 地七遍成結地界 T2392_.75.0210b03: 朱云。師説曰。從此已下皆如前記 T2392_.75.0210b04: 性記云。次用此呪持誦。以右手以拍地 T2392_.75.0210b05: 結下方上方亦然。印如文。此結界暫閑 T2392_.75.0210b06: 火院印 海説云。印如文。唯以手横相著。 T2392_.75.0210b07: 此印與常印稍別。決云。前云立手作之 T2392_.75.0210b08: 不可爾。須横手作之 T2392_.75.0210b09: 角説云。火院印。以右手背安左手内。二大 T2392_.75.0210b10: 指向上直立 T2392_.75.0210b11: 座主説以下説皆如前記 T2392_.75.0210b12: 雲記云。火院。以右手背置左手内令 T2392_.75.0210b13: 無縫。二大指向上直竪右轉一遍即成火 T2392_.75.0210b14: 院 T2392_.75.0210b15: 性記云。次普結火院 T2392_.75.0210b16: 重結大界印 海説云。印如文。以印左三轉 T2392_.75.0210b17: 辟除。右三轉結界。次結上方次結下方次 T2392_.75.0210b18: 印五處頂散 T2392_.75.0210b19: 角説云。結前被甲印擧頂上左轉三遍。次 T2392_.75.0210b20: 右轉三遍。次上方。次下方。次五處加持頂 T2392_.75.0210b21: 散 T2392_.75.0210b22: 雲記云。結前被甲印。於頂上左轉三遍。次 T2392_.75.0210b23: 右轉。次上方。次下方。次五處加持。結此大 T2392_.75.0210b24: 界印假令持念一字輪王者不能破壞 T2392_.75.0210b25: 之 T2392_.75.0210b26: 性記云。次以眞言及印重結大界 T2392_.75.0210b27: 成就印 海説云。軌不説印。細尋 T2392_.75.0210b28: 文意。有云。左拳按腰右拳持當胸 T2392_.75.0210b29: 持之。文云眞言主者青目金剛也
T2392_.75.0210c03: 大師記云。直以本部眞言穿於珠孔 T2392_.75.0210c04: 三部成就數珠印 海説云。文不説印 T2392_.75.0210c05: 大師記云。直誦本部眞言加持香華供養。 T2392_.75.0210c06: 持誦千遍成成就也。師云。以此成就者意在 T2392_.75.0210c07: 此也 T2392_.75.0210c08: 三部執珠印 海説云。大師記云。三部執 T2392_.75.0210c09: 珠印相竝如文也 有云。印相如文。唯各 T2392_.75.0210c10: 隨三部。以右手指握持珠顆。以左手二 T2392_.75.0210c11: 指相捻勿執珠顆。直懸付數珠。隨誦眞 T2392_.75.0210c12: 言抓之 T2392_.75.0210c13: 唐眞和尚云。三部數珠如文。唯作諸法事。 T2392_.75.0210c14: 若取數珠欲念誦時。隨自本尊先結根本 T2392_.75.0210c15: 印亦念其尊。次結定印攝其心了則取數 T2392_.75.0210c16: 珠。依三部執珠法也。其指相捻右三度引轉 T2392_.75.0210c17: 了也。以數珠繞纒左手風以下四指了則 T2392_.75.0210c18: 脱之取珠安二掌中也。若佛部十指作虚 T2392_.75.0210c19: 心合掌勢也。二中指稍開之。若華部中六指 T2392_.75.0210c20: 折開作蓮華勢。若金剛部作虚心合掌勢 T2392_.75.0210c21: 也。屈二風安二空端也。而各以數珠安 T2392_.75.0210c22: 其中也。然後若佛部擧頂上也。若華部與 T2392_.75.0210c23: 額上齊之。若金部與面上齊之。而各誓 T2392_.75.0210c24: 願。然後依前法執持數珠。以右二指捻母 T2392_.75.0210c25: 珠邊一今珠。以左二指除兩*今珠捻第 T2392_.75.0210c26: 四珠子。更依前三部法更各擧三處隨事 T2392_.75.0210c27: 誓願。然後攝心誦持眞言。其念持了更依 T2392_.75.0210c28: 前法以珠安掌發心誓願安本處也。自初 T2392_.75.0210c29: 至終令生聲是爲善也。安珠了亦結根 T2392_.75.0211a01: 本印是通一切持念也。是執珠法則也 T2392_.75.0211a02: 角説云。佛部右手以大指頭捻無名指端。 T2392_.75.0211a03: 直申中指小以頭指付中指上節側。以 T2392_.75.0211a04: 右手印執珠。以左手大指捻無名指。二指 T2392_.75.0211a05: 輪孔之中貫入珠鬘勿正執珠實師云。
T2392_.75.0211a08: 申大指捻頭指端。左手亦然 T2392_.75.0211a09: 雲記云。執持數珠。以右手大指捻無名 T2392_.75.0211a10: 指頭。直舒中指小指而微屈著中指上節 T2392_.75.0211a11: 側 T2392_.75.0211a12: 案軌文云。通三部應知此佛部印通攝三 T2392_.75.0211a13: 部。以右手印執珠。左手以大指捻無名。 T2392_.75.0211a14: 兩指輪穴之中串入珠縵勿執珠 蓮 T2392_.75.0211a15: 華部執珠。以右大指捻中指頭。餘三指直 T2392_.75.0211a16: 舒。左手亦如此。金剛部執珠。右手作拳舒 T2392_.75.0211a17: 大指端。左手亦如此 T2392_.75.0211a18: 性記如文 T2392_.75.0211a19: 臂釧法 海説云。具如文 T2392_.75.0211a20: 雲記云。臂釧具如文 T2392_.75.0211a21: 性記云。臂釧如文 T2392_.75.0211a22: 次作鐶法 如文 T2392_.75.0211a23: 腰線法 海説云。具如文 T2392_.75.0211a24: 雲記云。腰線如軌文 T2392_.75.0211a25: 性記云。腰線如文 T2392_.75.0211a26: 三部奉塗香印 海説云。申右五指向外立
T2392_.75.0211a29: 角説云。如文。師云。仰左手把之文在此。 T2392_.75.0211b01: 而度草等伏之把 T2392_.75.0211b02: 雲記云。塗香。右手舒五輪向外舒立。以左 T2392_.75.0211b03: 手把右手脘。四指在外大指在内而*握 T2392_.75.0211b04: 之 T2392_.75.0211b05: 性記云。次奉塗香。去垢及光澤印。如文 T2392_.75.0211b06: 三部奉華印 海説云。如前車輅。唯改二 T2392_.75.0211b07: 空付風側也。車輅印仰内縛二風相拄以 T2392_.75.0211b08: 空付火也。今改付風側令六指稍高捧 T2392_.75.0211b09: 之。通三部用如前三處 T2392_.75.0211b10: 角説云。如文。作車輅改二大指付二頭指 T2392_.75.0211b11: 側。以此記申師云。餘處作爾。想如盛華 T2392_.75.0211b12: 雲記云。奉華用前車輅印。唯改二大指附
T2392_.75.0211b16: 背相付也。二風申之勿端相拄也。壽法云。 T2392_.75.0211b17: 一麥道許。二空付風側也。通三部用三處 T2392_.75.0211b18: 如前 T2392_.75.0211b19: 角説云。二手仰相竝。以中指以下三指立 T2392_.75.0211b20: 之相背二頭指端跓。但一麥許勿付。二 T2392_.75.0211b21: 大指付二頭 T2392_.75.0211b22: 雲記云。二手仰掌相雙立。中指以下三指向 T2392_.75.0211b23: 上。二風端相著。但一麥許勿令相著。二大 T2392_.75.0211b24: 指著風指側以印仰上
T2392_.75.0211b27: 相著也。二火安水側也。二風屈安火側也。 T2392_.75.0211b28: 二空付風側通三部用三處如前 T2392_.75.0211b29: 角説云。二手仰側相付向上。二小指二無 T2392_.75.0211c01: 名指端相跓也。二頭指小屈愽著中指側。以 T2392_.75.0211c02: 二大指愽著頭指側。是與鉢印少異 T2392_.75.0211c03: 雲記云。奉⻝。二手仰掌向上。小指無名指 T2392_.75.0211c04: 端相拄。二風指小屈愽著中指側。二大指愽 T2392_.75.0211c05: 著風指側是與鉢印少異
T2392_.75.0211c08: 如常。通三部用。三處如前 T2392_.75.0211c09: 大師記云。右拳空風直立相捻齊端。餘指如 T2392_.75.0211c10: 常。右印振之擧之下之三度。如燈焔也。 T2392_.75.0211c11: 又有云。奉燈印。右拳火直立之。以空押風 T2392_.75.0211c12: 上超之押火面中節文上 T2392_.75.0211c13: 角説云。師本題首云。安國寺和上云。此奉 T2392_.75.0211c14: 燈印右手作拳以大指捻中指中節二指 T2392_.75.0211c15: 共相立。左手作拳安臍上 師云。是異説 T2392_.75.0211c16: 餘處有之 T2392_.75.0211c17: 雲記云。燈以右手作拳舒中指大指相捻 T2392_.75.0211c18: 直竪。已上五印皆有三轉。性記云。次燃燈
T2392_.75.0211c21: 角説云。如文 T2392_.75.0211c22: 雲記云。運心普供養用金剛合掌 T2392_.75.0211c23: 性記云。次運心普供養 T2392_.75.0211c24: 讃嘆佛法僧菩薩金剛等 T2392_.75.0211c25: 海説云。具如文 T2392_.75.0211c26: 灌頂前印 海説云。此祕密印如文 T2392_.75.0211c27: 角説云。上文灌頂印前云軍荼利根本眞言 T2392_.75.0211c28: 者前被甲印用法如文 T2392_.75.0211c29: 雲記云。軍荼利根本攪水澡浴印 T2392_.75.0212a01: 朱云。有二種印。以前護身以攪水。而念 T2392_.75.0212a02: 眞言七遍。又三七遍及一百八遍隨意澡浴」 T2392_.75.0212a03: 次又印 海説云。如文。此灌頂印。加持土 T2392_.75.0212a04: 印。又印。此三印名爲三玄印。可安彼前注
T2392_.75.0212a07: 二小指端申相合。以印右轉三匝即成結護。 T2392_.75.0212a08: 次後至辟除言已。上四箇印前隱不説。 T2392_.75.0212a09: 故於此間説之。是祕密意也。前云三玄妙 T2392_.75.0212a10: 印是意也
T2392_.75.0212a13: 朱云。文加持土後加二印。正在文也。今記
T2392_.75.0212a16: 寛治四年九月上旬直病之頃賜金剛壽 T2392_.75.0212a17: 院御本移點畢 院昭 T2392_.75.0212a18: T2392_.75.0212a19: (別筆) T2392_.75.0212a20: 文安五卯十一 T2392_.75.0212a21: 傳領了實助之 T2392_.75.0212a22: T2392_.75.0212a23: T2392_.75.0212a24: T2392_.75.0212a25: T2392_.75.0212a26: T2392_.75.0212a27: T2392_.75.0212a28: T2392_.75.0212a29: T2392_.75.0212b01: T2392_.75.0212b02: T2392_.75.0212c01: T2392_.75.0212c02: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |