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遍口鈔 (No. 2496_ 成賢口 成賢記 ) in Vol. 78 691 692 693 694 695 696 697 698 699 700 701 702 [行番号:有/無] [返り点:無/有] [CITE]
T2496_.78.0695a01: ケリ。件ノ曼荼羅圖檜シ。以後以彼息災曼荼 T2496_.78.0695a02: 羅爲本尊也。四大明王等ノ形像モ常ノ四大明
T2496_.78.0695a07: 羅ニテ法ヲ息災ニ修シタレハコソ。念ナシナト T2496_.78.0695a08: ト申トソ聞ト被仰 T2496_.78.0695a09: 已上二十一箇條畢 T2496_.78.0695a10: T2496_.78.0695a11: T2496_.78.0695a12: T2496_.78.0695a13: T2496_.78.0695a14: 毘沙門法事 北斗法事 T2496_.78.0695a15: 聖天供事 炎魔天供事 T2496_.78.0695a16: 天等供法施事 童子經書寫事 T2496_.78.0695a17: 雨言法事 普賢延命法事 T2496_.78.0695a18: 六字曼荼羅事 如意寶珠事 T2496_.78.0695a19: 指量事 轉法輪法事 T2496_.78.0695a20: 華箭事 法用別壇事 T2496_.78.0695a21: 結縁灌頂大阿闍梨作法事 T2496_.78.0695a22: 已上十五條 T2496_.78.0695a23: T2496_.78.0695a24: 毘沙門法事 T2496_.78.0695a25: 道場觀時。三形寶棒ニ更有口傳云。此寶棒ヲ
T2496_.78.0695a30: 宿段ハ文殊也。而自觀ノ時。文殊形ノ口傳云。文 T2496_.78.0695b01: 殊是北斗ト一體也ト習也。北斗ハ文殊ノ化身也。 T2496_.78.0695b02: 銀錢幣帛等供事。以普供養印言可供也。 T2496_.78.0695b03: 加持ハ無歟。後供養之閼伽之次ニ可供也。開 T2496_.78.0695b04: 白初夜時。白佛供十六坏居事。本説不然也 T2496_.78.0695b05: 故僧正モ不被居歟。然而我勤仕之時ハ居 T2496_.78.0695b06: 之ニタリキ。蝋燭ニ付火事。先本命星。次自 T2496_.78.0695b07: 貪狼星次第ニ指之。眞言別ニ唱テ可指之。若 T2496_.78.0695b08: 不暗誦者。只唱其寶號可指也。假令ハ南無 T2496_.78.0695b09: 貪狼耶ト。如此唱テ可指也。是一師説也
T2496_.78.0695b12: 入水歟 T2496_.78.0695b13: 銀錢ヲ燒事。道場之内若外隨體也。茶銀錢 T2496_.78.0695b14: 等ヲ供スル事。前供養ノ次ニ茶菓子ト可供也。蝋燭 T2496_.78.0695b15: 等以普供養印言乍居壇上供之。錢幣幡 T2496_.78.0695b16: 等ハ後供養ノ閼伽以後ニ誦同言供之。財施之 T2496_.78.0695b17: 故也。撥遣以前可燒之也 T2496_.78.0695b18: 聖天供事 T2496_.78.0695b19: 先取天覆事。阿闍梨可取之。蘿蔔酒團等ノ T2496_.78.0695b20: 供養ハ。只壇上乍居一一可供養也。浴油之 T2496_.78.0695b21: 時百反畢テ杓ヲ息メ返シ置。祈願シテ念珠ヲ磨也。若 T2496_.78.0695b22: 又多羅ニモ指入可置也。可隨便宜也。浴油 T2496_.78.0695b23: 畢テ天ヲ奉拭事。同阿闍梨可爲之。紙ヲ疊ミテ壇 T2496_.78.0695b24: 右方角ニ置也。帖紙樣ニ疊テ可置也。此紙ハ毎
T2496_.78.0695b28: 可然。寒温可相計也。寒モ温モ惡キ事也。撥遣ノ T2496_.78.0695b29: 時ハ花ヲ投也。其後彈指スル也。何ノ供ニモ投花 T2496_.78.0695c01: 彈指也。總シテ聖天供ニモ供物ヲ能能氣味モ清淨ニ。 T2496_.78.0695c02: 如供御等神妙ニ調ヘテ。酒モ美酒ヲ可供也。供畢テ T2496_.78.0695c03: 團ヲ必施主ノ許ヘ送也。結願之時相具卷數可 T2496_.78.0695c04: 送也。紙裹テ折櫃等ニ入。五六果計リ可遣施 T2496_.78.0695c05: 主之許。必可令服。阿闍梨又可服。餘佛菩 T2496_.78.0695c06: 薩等ノ供物等ハ不レトモ食。於此法者施主阿闍
T2496_.78.0695c09: ハ。サリケナクテ專可令服也。常ニ二時ニ供
T2496_.78.0695c12: 幡二本立之。或不ル立之樣モ有之歟。銀錢 T2496_.78.0695c13: 如例刻テ只一筋ヲ器ニ盛ル也。蝋燭如北斗法更 T2496_.78.0695c14: 無差異。指事ハ阿闍梨可指之。我北斗法 T2496_.78.0695c15: 勤仕之時モ自ヲ指シ或又承仕指之。隨體歟。但
T2496_.78.0695c18: 天等供法施事 T2496_.78.0695c19: 無本説。只行者之意樂也。可任意事也。便 T2496_.78.0695c20: 宜之經或眞言等也 T2496_.78.0695c21: 童子經書寫事 T2496_.78.0695c22: 經封スル事無別作法。タテサマニ十文字ニカラ T2496_.78.0695c23: ケ。上ニ只糸ノアルホトヲ結也。エヒスカケナ T2496_.78.0695c24: トニスル程ヲ結也。ヱヒスカケナトニスル事。 T2496_.78.0695c25: 全非本説。表紙ヲソクヒニテ付ル事モ心也。或説ニハ T2496_.78.0695c26: 不付事モアリ。封ハ尤可令書也。五色糸ハヨ T2496_.78.0695c27: ラテタタ五色取合テ可結線也 T2496_.78.0695c28: 雨言法事 T2496_.78.0695c29: 嘉祿三年六月二十七日。於遍智院玄祕鈔 T2496_.78.0696a01: 傳受之次承之。委細在別紙。但物語云。此 T2496_.78.0696a02: 法殊ニ可習本尊也。又可祕事。付曼荼羅 T2496_.78.0696a03: 有習。深上ノ深也。本尊當日奉圖之。只青 T2496_.78.0696a04: 色御衣絹ニ墨繪也。御眼ニ胡粉ヲ付。御口ニ朱砂 T2496_.78.0696a05: ナト聊ニ付ル計也。裹モハイセス。軸表紙モセス。 T2496_.78.0696a06: 上ヲ楉ナトニカラケ付。下ハ本破挿テ奉懸之。佛 T2496_.78.0696a07: 師ニモハカハカシク不及賜紙形。只折紙ナ T2496_.78.0696a08: ト指圖シテ可給也。圖繪以後可召返歟。開眼 T2496_.78.0696a09: 有二説。阿闍梨自作之。或又以他人勤之。
T2496_.78.0696a13: 別紙。但此モ悉地成就之時ノ作法也 T2496_.78.0696a14: 普賢延命法事 T2496_.78.0696a15: 問。普賢延命一佛二名如何。答。普賢金剛薩 T2496_.78.0696a16: 埵同體也。而延命儀ヲ相具也。仍普賢延命ト云 T2496_.78.0696a17: 也。二臂之時鈴杵ヲ持也。二十臂之時十六尊ニ T2496_.78.0696a18: 四攝ヲ加也。仍二十臂也。彼三昧耶ヲ令持給 T2496_.78.0696a19: 也。二臂之時鈴杵ヲ令持事。二十臂之三昧 T2496_.78.0696a20: 耶之初後持給也。五古ハ薩埵三昧耶形。鈴ハ鈴
T2496_.78.0696a23: 彼曼荼羅前有月輪并六箇天形。是何事哉。 T2496_.78.0696a24: 月輪即明鏡也。是觀音三昧耶形也。呪咀人 T2496_.78.0696a25: 影ヲ彼鏡ニ移也。今曼荼羅圖六觀音也。又六 T2496_.78.0696a26: 箇天形ハ三ハ呪咀神也。即書銘歟。今三ハ彼三 T2496_.78.0696a27: 體之影ト習也 T2496_.78.0696a28: 如意寶珠事 T2496_.78.0696a29: 嘉祿三年七月二十一日。於遍智院承之。 T2496_.78.0696b01: 寶珠ハ三寶院流ニハ二果ト習也。一者惠果付屬 T2496_.78.0696b02: 珠也。二者大師於吾朝能作性珠也。彼惠 T2496_.78.0696b03: 果付屬珠ハ室生籠之。我能作性珠ハ長者付屬
T2496_.78.0696b06: 不籠。仍一果ト習歟。凡此珠ハ法身之體珠也。
T2496_.78.0696b12: 大指ノ初節ノ甲ヲ横ニ取ニハ七分。ソハヲ取ニハ五分。 T2496_.78.0696b13: 是兩説也。隨時可用歟 T2496_.78.0696b14: 轉法輪法事 T2496_.78.0696b15: 嘉祿三年十二月一日。於遍智院承之。問。 T2496_.78.0696b16: 彼法ノ筒ハ所用以後如何カスヘキ。答。只相 T2496_.78.0696b17: 具道具可師資相承也。筒ニ十六大護顯付ル T2496_.78.0696b18: 事。ケニウツ也。本尊ハ大輪明王理趣經ノ入 T2496_.78.0696b19: 大輪之段曼荼羅ヲ懸テ行之也。此法ノ別藥花 T2496_.78.0696b20: 石本ト云ハ柘榴也。水精指ト云ハ蓮根也。勅豆 T2496_.78.0696b21: 丸ト云ハ干棗也。此祕祕説也。或。花ハ石本ハ蓮根。 T2496_.78.0696b22: 水精指ハ柘榴也。是ワサト隱密之故如此名 T2496_.78.0696b23: 也。先説ハ師資相承ノ祕説也 T2496_.78.0696b24: 華箭事 T2496_.78.0696b25: 安貞元年十二月二十九日。於極樂坊承 T2496_.78.0696b26: 之。花箭ヲ用ル事。爐ノ四方ニ置之。古圖ノ定也。 T2496_.78.0696b27: 近來不用歟。如法愛染王ナトニモ不用 T2496_.78.0696b28: 之。人形杵モ不用歟。只敬愛ニ行ル時。以彼杵 T2496_.78.0696b29: 爲三昧耶形也。定慧和合之意也 T2496_.78.0696c01: 法用別壇事 T2496_.78.0696c02: 於水無頼殿令勤修之時。用別壇故。 T2496_.78.0696c03: 勝覺僧都勤仕之。問。件如如法愛染王 T2496_.78.0696c04: 法。降三世歟。答。不然。只本尊也。 T2496_.78.0696c05: 同法蓮花葉一百八枚敬愛時燒事。常ハ不 T2496_.78.0696c06: 然也。如經文。一宿敬愛之時可用事也。但
T2496_.78.0696c09: 胎藏時モ消除無明之句無之也。是爲受者 T2496_.78.0696c10: 句故也。先取香呂。他界一禮片壇相對也。
T2496_.78.0696c13: 遍口鈔 T2496_.78.0696c14: 奧書曰 T2496_.78.0696c15: 鈍根小智之間。口傳悉不覺悟。仍任御 T2496_.78.0696c16: 傳麁記之。祕密宗大事多在此中。更不 T2496_.78.0696c17: 可披露。只爲備廢忘者也。努力努力勿 T2496_.78.0696c18: 散失。元反古之裏記之。文字不見之間 T2496_.78.0696c19: 清書之 T2496_.78.0696c20: 于時天福元年十一月四日 T2496_.78.0696c21: 權大僧都道教 T2496_.78.0696c22: T2496_.78.0696c23: T2496_.78.0696c24: T2496_.78.0696c25: T2496_.78.0696c26: 無言行道事 九重字觀事 T2496_.78.0696c27: 三部灌頂事 辟蛇法事 T2496_.78.0696c28: 宀一山事 竹木目事 T2496_.78.0696c29: 北斗法用八葉印事 四葉華印事 T2496_.78.0696c30: 初心弟子可授法年齡事 加持物事 T2496_.78.0697a01: 結界明王事 北斗總印當七星事
T2496_.78.0697a04: 胎藏界五輪成身事 字輪觀事 T2496_.78.0697a05: 光明眞言加句事 奧砂子平法事 T2496_.78.0697a06: 土心水師事 精進峯事 T2496_.78.0697a07: 尊星王閣事 兩界十八道等授弟子事 T2496_.78.0697a08: 灌頂道具臂釧事 灌頂道具片供事 T2496_.78.0697a09: 本命日星供事 星供誦加炎摩天眞言事 T2496_.78.0697a10: 持彼事 人形杵事 T2496_.78.0697a11: 愛染染愛事 不動法本尊加持事 T2496_.78.0697a12: 已上三十二箇條 T2496_.78.0697a13: T2496_.78.0697a14: 無言行道事 T2496_.78.0697a15: 醍醐方ニハ小金剛輪眞言ヲ誦也。是輪壇之故也 T2496_.78.0697a16: 胎藏五輪成身事 T2496_.78.0697a17: 自身之五輪與法界五輪五大和合義也。仍
T2496_.78.0697a20: 九重ヲハ何樣ニ可觀哉。答。鏡ヲ九枚重タル樣ニ可觀 T2496_.78.0697a21: 也 T2496_.78.0697a22: 字輪觀事 T2496_.78.0697a23: 有三説。一者圓也。假令ハ及下ノ玉ノ樣ニ圓也。 T2496_.78.0697a24: 一者鏡ヲ平ニ置タル樣ナルヘシ。一者鏡ヲ立タル樣ナルヘシ。此中ニ T2496_.78.0697a25: 平圓爲吉。小野僧正モ平圓ト被記。明鏡之
T2496_.78.0697a28: 兩部灌頂ニ加蘇悉地灌頂也。但當流ニハ必蘇 T2496_.78.0697a29: 悉地灌頂不授之。兩部灌頂上ニ全無別儀。 T2496_.78.0697b01: 然者經ニモ兩部之大經可修行之由説之。天 T2496_.78.0697b02: 台ニハ必有三部灌頂歟。大師モ必可有三部。 T2496_.78.0697b03: 之由不被仰歟。請來録ニハ沐受明灌頂再三。
T2496_.78.0697b06: 光明眞言加句事 T2496_.78.0697b07: 眞言ノ初ニ唵僕欠之句ヲ加ヘ可誦。此法之深奧
T2496_.78.0697b10: 寶珠法也 T2496_.78.0697b11: 奧砂子平法事
T2496_.78.0697b15: 宀一山ト讀也。室生山也。或説ニ宀一山ト讀歟 T2496_.78.0697b16: 謬也。宀字ニハヘント云讀在之。常ノ人不存知
T2496_.78.0697b19: 堅惠法師也 T2496_.78.0697b20: 竹木目事 T2496_.78.0697b21: 箱ノ字ヲ破シテ祕爲三字也 T2496_.78.0697b22: 精進峯事 T2496_.78.0697b23: 室生ノ事也 T2496_.78.0697b24: 北斗法用八葉印事 T2496_.78.0697b25: 七星ニ小星ヲ加ヘテ八尊ト習也。小星ト云ハ尊星王 T2496_.78.0697b26: 也。或妙見・北辰・尊星王ノ三尊ヲ各別ト習樣在 T2496_.78.0697b27: 之歟。然而非也。只一體異名也。師傳分明 T2496_.78.0697b28: 也。全非各之尊也 T2496_.78.0697b29: 尊星王閣事 T2496_.78.0697c01: 七星宮殿之樣ニ迴テ。カコヰノ樣ニ在之。其七星 T2496_.78.0697c02: 之内面ニ又五連之星在之。假令ハ扇ヲヒロケ T2496_.78.0697c03: タル樣也。彼尊星王ヲ軸星ト名也。此事ハ北斗 T2496_.78.0697c04: 法ノ祕事也。如天文師者。空現ヲ習樣在之。然 T2496_.78.0697c05: 而只如此口傳習也。且恐モ有歟。以此樣
T2496_.78.0697c10: 傳受之時。聊觀念在之。先住定印觀ヨ。我心 T2496_.78.0697c11: 月輪上有字。成大日如來。受者心月輪上 T2496_.78.0697c12: 有字。成金剛薩埵。如是可觀之。古義ニハ T2496_.78.0697c13: 洒水五古取出ナムトシテ授之。近來ハ略義 T2496_.78.0697c14: 也。師傳如此 T2496_.78.0697c15: 初心弟可授法年齡事 T2496_.78.0697c16: 可過三年。出家以後也。此本式也。但依
T2496_.78.0697c19: 以菩提子造之。腕入ル程ニ作也。二可令造。 T2496_.78.0697c20: 是兩腕之料也。或文有之。然而三寶院道 T2496_.78.0697c21: 具ニモ不見。同目録ニモ不見也。仍不用之 T2496_.78.0697c22: 加持物事 T2496_.78.0697c23: 於者此レ肝心也。觀法等能能可丁寧。
T2496_.78.0697c26: 三昧耶戒時。右脇机ニ閼伽等備之。但不似 T2496_.78.0697c27: 普通之閼伽等。此器ヲ名片供也。仁和醍醐 T2496_.78.0697c28: 如此云也 T2496_.78.0697c29: 結界明王事 T2496_.78.0698a01: 師主云。先師僧正被示樣トテ不動降三世等ハ T2496_.78.0698a02: 何法ニモ可通用。又五部各別可用者。佛部ニハ T2496_.78.0698a03: 不動。金剛部ニハ降三世。蓮花部ニハ馬頭。寶部ニハ T2496_.78.0698a04: 軍荼利。羯磨部ニハ金剛藥叉。如此可用歟。然 T2496_.78.0698a05: 而金剛藥叉結界ナトハ普通ニハ常ニ不用歟。是五部 T2496_.78.0698a06: 各別ノ結界ヲ宛テ用ハ晴ノ義也。只常ハ不動・降三 T2496_.78.0698a07: 世・馬頭。用此等歟。降三世ハ何ニモ法通用。又 T2496_.78.0698a08: 蓮花部ニハ大旨用馬頭也。但馬頭法ニハ可用 T2496_.78.0698a09: 大威徳地 T2496_.78.0698a10: 本命日星供事 T2496_.78.0698a11: 師主云。先師僧正毎年本命日毎勤仕之。方 T2496_.78.0698a12: 壇ニ佛供ヲ如曼荼羅之位令居之。金輪・七 T2496_.78.0698a13: 星・妙見・九曜・十二宮・二十八宿。次第ニ如曼 T2496_.78.0698a14: 荼羅居テ蝋燭指。此普通ニハ無キ事也。只我本 T2496_.78.0698a15: 命日許リ故ラニ如此令用給。先師僧正ノ意樂也。 T2496_.78.0698a16: 相續シテ我モ本命日ニ星供ヲ勤行スレトモ如此不居也。 T2496_.78.0698a17: 只普通ノ星供也。本命日ヲ計フル樣ハ。生年ノ支干ニテ T2496_.78.0698a18: 計之。何ノエ何ノトヲ以件ノ日ニ相當スル日本命日ト T2496_.78.0698a19: 定也。一年ニ六度相當也。六十日ニ一度相當 T2496_.78.0698a20: 也 T2496_.78.0698a21: 北斗總印ヲ相當七星等事 T2496_.78.0698a22: 總印ヲ結ヒ自右大指始テ七星ニ相當也。右大指ハ T2496_.78.0698a23: 貪狼星。左大指ハ巨門星。右頭指ハ祿存星。左 T2496_.78.0698a24: 頭指ハ文曲星。二中指ハ簾貞星。二無名指ハ武 T2496_.78.0698a25: 曲星。二小指ハ破軍星。如此相當也 T2496_.78.0698a26: 星供誦如炎摩天眞言事 T2496_.78.0698a27: 炎摩天ヲ諸星ノ父ト習也。仍星供ニハ炎摩天眞言ヲ T2496_.78.0698a28: 誦シ加也。又炎摩天供ニハ北斗總呪ヲ誦シ加也。是 T2496_.78.0698a29: 古傳也。又師ノ口傳也
T2496_.78.0698b03: 之。愛染王法ハ或付三十七尊行之。或付十 T2496_.78.0698b04: 七尊行之。仁和寺方ニハ大指付三十七尊行 T2496_.78.0698b05: 之。小野方ニハ十七尊ニ付テ行ト之云事。必指モ無キ T2496_.78.0698b06: 事也。小野ハ兩樣共以傳之。付三十七尊習ニハ T2496_.78.0698b07: 三種ノ習有之。先三十七尊ヲ統レハ十七尊ト成。十 T2496_.78.0698b08: 七尊者。十六尊ニ加愛染王也。十七尊ヲ統レハ成 T2496_.78.0698b09: 五祕密五尊。五祕密五尊ヲ統レハ成一體。 T2496_.78.0698b10: 此則三種ノ習也。羯磨會ノ三十七尊ヲ行也。此 T2496_.78.0698b11: 則初重也。次三十七尊ノ三昧耶印ニ羯磨明ヲ用 T2496_.78.0698b12: 也。以之爲第二重。次結外五古印。瑜祇經 T2496_.78.0698b13: 初品ノ三十七尊ノ種子ニ一印ニテ誦也。以之爲究 T2496_.78.0698b14: 竟至極也。三重之樣皆悉振鈴之次用之也 T2496_.78.0698b15: 持彼事 T2496_.78.0698b16: 法ニハ以持彼爲深秘也。至極究竟師資 T2496_.78.0698b17: 相承ニハ持ト所求事習也。前大僧正定海依院 T2496_.78.0698b18: 宣勤行御修法。住京之時。愛染王ノ持彼ヲ何 T2496_.78.0698b19: 樣ニカ習傳ヘタルト御尋アリケレハ。師主權僧 T2496_.78.0698b20: 正勝覺ノ物許ヘ以消息被尋申ケレハ。彼状 T2496_.78.0698b21: 裹ニ引返テ所求ト習傳ヘタルソト云フ近事在之。 T2496_.78.0698b22: 師資相承シテ所持タル也。兩僧正自筆ノ書状分明
T2496_.78.0698b26: 敬愛之時尤可用之。入我我入ノ次ニ可用之。 T2496_.78.0698b27: 又或説ニハ不用入我我入。一肘觀計リ用之説モ T2496_.78.0698b28: 有歟 T2496_.78.0698b29: 人形杵事 T2496_.78.0698c01: 彼杵二ヲ合爲一肘也。是男女夫婦之義也。 T2496_.78.0698c02: 是兩杵ヲ合スレハ五古ト成也。 T2496_.78.0698c03: [IMAGE]以之本尊三昧耶形トス T2496_.78.0698c04: ル也。以之爲祕事。是定慧和合ノ義也 T2496_.78.0698c05: 又事
T2496_.78.0698c10: 之。仍只風情便宜也。師子冠ハ降伏ノ義也。五 T2496_.78.0698c11: 古鉤ハ鉤召ノ義也。三目ハ忿怒也。住日輪ハ菩提 T2496_.78.0698c12: 心義也。日月輪共ニ以テ同シ事也。身色ノ赤色ハ敬 T2496_.78.0698c13: 愛故也。住スル赤色連又同義也。寶瓶ハ地天ノ三 T2496_.78.0698c14: 昧耶形也。是増益義也 T2496_.78.0698c15: 愛染染愛事 T2496_.78.0698c16: 或流ニハ一體異名ト習也。染ハ男ノ義也。女ヲ染スル者 T2496_.78.0698c17: 男故也。愛ハ女也。男ヲ愛スル者女故也。定ハ女。慧ハ T2496_.78.0698c18: 男也 T2496_.78.0698c19: 形像事 T2496_.78.0698c20: 寛喜二年九月十九日。於遍智院奉拜見 T2496_.78.0698c21: 像ハ無日輪。只普通ノ火焔ニテ。持彼ニハ日輪ヲ令持。 T2496_.78.0698c22: 彼輪中ニ三足烏在之。其故ハ大師根本ノ御本 T2496_.78.0698c23: 尊ハ宇治寶藏ニ在之。彼五寸計ノ白壇像也。御 T2496_.78.0698c24: 相承之故ハ不知。故ニ人皆如此語傳也。無 T2496_.78.0698c25: 寶瓶輪ノ樣ナル物ノ下ニ在之。件御本尊ハ彼日輪ヲ T2496_.78.0698c26: 習也。彼ハ大師歸朝之祈ニ令造立給形像也。 T2496_.78.0698c27: 故日本國之由ニテ令持日輪給也。仍猶令持
T2496_.78.0699a01: 先獨古印ニ火界呪。次五古印ニ慈救呪。次劍 T2496_.78.0699a02: 印ニ同呪。次三三昧耶印ニ同呪用之。仁和寺 T2496_.78.0699a03: 方ニハ三三昧耶印ニ同言ヲ用歟。然而醍醐流ニハ用
T2496_.78.0699a08: 鈍根小智之間。口傳悉不覺悟。仍任御 T2496_.78.0699a09: 傳粗記之。祕密宗大事多在此中。更不 T2496_.78.0699a10: 可披露。只爲備廢忘也。努力努力勿散
T2496_.78.0699a13: 權大僧都道教 T2496_.78.0699a14: T2496_.78.0699a15: T2496_.78.0699a16: T2496_.78.0699a17: T2496_.78.0699a18: 救蛇苦經法事 乳木寸法事 T2496_.78.0699a19: 法事 後七日法事
T2496_.78.0699a22: 星供幡作事 須事 T2496_.78.0699a23: 太元法事 T2496_.78.0699a24: 已上十一箇條 T2496_.78.0699a25: T2496_.78.0699a26: 救蛇苦經法事 T2496_.78.0699a27: 安貞二年十一月一日。於遍智院孔雀經仁 T2496_.78.0699a28: 王經兩箇大法傳受之。授仁王經法事者。 T2496_.78.0699a29: 以前具記之。孔雀經法ニハ種子三形以之爲 T2496_.78.0699b01: 祕。種子ハ字。三形ハ尾。仍道場觀ニモ壇上有 T2496_.78.0699b02: 字。變成金色孔雀王。其上有白色蓮花。 T2496_.78.0699b03: 蓮花上有字。變成孔雀尾。尾變成孔雀 T2496_.78.0699b04: 明王。以下如次第如此可觀想也。次第ニハ T2496_.78.0699b05: 頗ル隱密ニ如此不書也。三形ハ尾上有半月 T2496_.78.0699b06: 滿月。觀事ハ別半月滿月ニハ非也。彼孔雀尾中 T2496_.78.0699b07: 圓文有之。其下又半月形在之。仍彼ヲ觀也。 T2496_.78.0699b08: 此祕シテ只半月滿月ト書也。全非別儀也。只 T2496_.78.0699b09: 彼尾文ヲ指也。此法種子三形爲祕事也。又 T2496_.78.0699b10: 四臂持物ハ四種ノ法ノ三形ヲ持給也。所謂尾ハ息
T2496_.78.0699b14: 不見歟。仍文字ノ謬歟。倶縁菓歟。彼カフチノ
T2496_.78.0699b17: 軌ニハ隱密之故内縛ト説也。二大指ヲ孔雀頭ト習。 T2496_.78.0699b18: 二頭二中二無名。此六指ヲ羽ト習。二小指ヲ尾ト T2496_.78.0699b19: 習也。中間六指ヲクミナカラ外ヘ三度撥之。 T2496_.78.0699b20: 即不祥凶事等去之。次三度召之。又吉慶 T2496_.78.0699b21: 吉祥事ヲ召奇也。如此可觀想也。然者眞言 T2496_.78.0699b22: 六反也。搖動之毎度。眞言一反ヲ誦也。此最 T2496_.78.0699b23: 祕也。又散念誦ニ一字眞言毎時千反誦之。一 T2496_.78.0699b24: 字ノ金ハ今百反殘之打之也。又五方香支度ハ T2496_.78.0699b25: 方ヲ不書只何香ト計リ書。到來時彼名ヲ切捨テ方 T2496_.78.0699b26: 計リヲ書付也。然今中方東方ナト可書也。餘方 T2496_.78.0699b27: 可淮知之。此口傳故實也。凡此法ハ七箇日 T2496_.78.0699b28: 悉地成就ト習也。自八日之半月至十五日 T2496_.78.0699b29: 滿月滿ト習也。仍七箇日ヲ悉地可成就法ト習 T2496_.78.0699c01: 也 T2496_.78.0699c02: 寛喜元年十二月十五日。於遍智院重承 T2496_.78.0699c03: 之。此法ニハ只種子ヲ至極祕事ト習也。字也。或 T2496_.78.0699c04: 説ニハ此字ハ大日ノ種子ナレハ。大日ト同體ト習ヲ爲 T2496_.78.0699c05: 吉云人在之歟。其甚非也。只此字ハ縛不可 T2496_.78.0699c06: 得ノ字也。空點則莊嚴也。又空義也。然者 T2496_.78.0699c07: 離ト一切内外之厄縛云心也。專當此尊本
T2496_.78.0699c11: 四種法乳木何レノ指ト云事如何。答。五分爲一 T2496_.78.0699c12: 指。或七分爲一指。是二説也。此樣先先申
T2496_.78.0699c17: 定ニスレハ至テ短ケレハ。其ヲ七分ノ定ニスル也 T2496_.78.0699c18: 法事 T2496_.78.0699c19: 寛喜元年九月十六日。於遍智院承之。舍 T2496_.78.0699c20: 利法ト寶珠法只同事也。以之爲祕事。行儀 T2496_.78.0699c21: 等更無異樣。印言等如次第也。只任御遺 T2496_.78.0699c22: 告之旨可習也。是宗ノ深祕法肝心也。權僧 T2496_.78.0699c23: 正勤行之時。名佛眼法行之。其猶祕名號 T2496_.78.0699c24: 故也。行法ハ偏ニ寶珠法也。如法尊勝法愛染 T2496_.78.0699c25: 王ニ安置寶珠行之故。只宗ノ大事ナレハ爲守護 T2496_.78.0699c26: 奉安置之也。名號ヲ尊勝トモ愛染トモ借テ眞實ヘ寶 T2496_.78.0699c27: 珠法ヲ勤行スルニハアラス。只安置スル計リ也。名佛 T2496_.78.0699c28: 眼時許リ名號ヲ借佛眼ニ實ハ寶珠法ヲ令勤行
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 691 692 693 694 695 696 697 698 699 700 701 702 [行番号:有/無] [返り点:無/有] [CITE] |