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遍口鈔 (No. 2496_ 成賢口 成賢記 ) in Vol. 78 691 692 693 694 695 696 697 698 699 700 701 702 [行番号:有/無] [返り点:無/有] [CITE]
T2496_.78.0692a01: 薩ヲ爲本尊樣ヲサツケ。範俊ニハ不動ヲ爲本尊 T2496_.78.0692a02: 樣ヲサツケ給。但最後時合體事。只義範一人ニ T2496_.78.0692a03: 奉授。即彼法曼荼羅ヲ義範ニ奉附屬。仍當流ニハ T2496_.78.0692a04: 殊更ニ仁王經法ヲ祕藏シ奉。此等ノ趣前前申舊 T2496_.78.0692a05: 候歟。護摩堂一段。彼法曼荼羅ヲ思入テシツラ T2496_.78.0692a06: イテ侯事未申。内院ニ般若菩薩五大尊。外院ニ T2496_.78.0692a07: 八方天安置之。又大般若五部大乘經等安
T2496_.78.0692a11: 當流灌頂堂尊勝祕密曼荼羅也。任相承之 T2496_.78.0692a12: 口決所令□□□是則自宗之最大事ト心得 T2496_.78.0692a13: 合ス事也。雖有口外其憚□思興隆所申 T2496_.78.0692a14: 置也。本尊者兩部不二ノ大日脇士□不動降 T2496_.78.0692a15: 三世兩部教令輪也。後壁ニ兩界安壇之中 T2496_.78.0692a16: 心ニ。一尺六寸之三角火輪形ノ塔婆ヲ立。此塔即 T2496_.78.0692a17: 所成也。深思之深思之。南天 T2496_.78.0692a18: 鐵塔ハ十六丈。即周遍法界之體十六大菩薩 T2496_.78.0692a19: 生也。大師深ク此義ヲ思食入。高野山ニハ大塔ヲ御 T2496_.78.0692a20: 建立アル歟。是塔即鐵塔内作法ヲ令建立給者 T2496_.78.0692a21: 也。予又十六丈ヲツツメテ。一尺六寸ノ塔婆ヲ T2496_.78.0692a22: 壇中心ニ安置。此塔即是一行者ノ身。并一切衆 T2496_.78.0692a23: 生ノ身分也。不限一身。法界又爾也。後七日 T2496_.78.0692a24: 如法尊勝如法愛染等ノ祕法ニ皆塔婆ヲ安置スル T2496_.78.0692a25: 事。深義當流大事ノ習。此專可祕藏事也
T2496_.78.0692a28: T2496_.78.0692a29: T2496_.78.0692b01: T2496_.78.0692b02: T2496_.78.0692b03: T2496_.78.0692b04: 同壇灌頂事 金剛藥叉法事 T2496_.78.0692b05: 辨供事 供養事 T2496_.78.0692b06: 阿彌陀法事 T2496_.78.0692b07: 金輪眞言讀加孔雀明王眞言事 T2496_.78.0692b08: 片壇作法事 後夜念誦事 T2496_.78.0692b09: 佛眼法事 授印可事 T2496_.78.0692b10: 轉法輪法事 如法尊勝事 T2496_.78.0692b11: 如法ト云事 後七日事 T2496_.78.0692b12: 御齋會本尊事 不動法九徹事 T2496_.78.0692b13: 火界呪事 銀錢事 T2496_.78.0692b14: 不灌鈴事 一法界事 T2496_.78.0692b15: 仁王經法事 T2496_.78.0692b16: 已上二十一箇條 T2496_.78.0692b17: T2496_.78.0692b18: 同壇灌頂事 T2496_.78.0692b19: 本文云。三六九人不得同時灌頂。蓋如來密
T2496_.78.0692b22: 金剛藥叉法事 T2496_.78.0692b23: 種子ハ。三昧耶形ハ摩竭首ト習也。以之爲祕 T2496_.78.0692b24: 事。印ハ瑜祇經印ヲ此三昧耶形ノ印ト一ト習也。以 T2496_.78.0692b25: 之爲祕也。二十五輪ノ十六大護ハ八方天后 T2496_.78.0692b26: 妃ヲ爲十六大護也。轉法輪法十六大護又別 T2496_.78.0692b27: 事也 T2496_.78.0692b28: 辨供事 T2496_.78.0692b29: 辨供時可入不動三摩地也 T2496_.78.0692c01: 供養事 T2496_.78.0692c02: 供養物之時。可入虚空庫菩薩三摩地也。 T2496_.78.0692c03: 此兩事ハ何法ニモ可通用者也 T2496_.78.0692c04: 阿彌陀法事 T2496_.78.0692c05: 根本印ハ爲祕事。觀音段印ハ根本印ヲ開ク心也。 T2496_.78.0692c06: 彼印則未敷蓮花印也。觀音段印以後結八 T2496_.78.0692c07: 葉印。開敷體也。其後住定印。此性徳之心蓮 T2496_.78.0692c08: 花ヲ開テ爲説法利生也。此義可存也。以之 T2496_.78.0692c09: 爲祕事。八佛阿彌陀是則胎藏八葉之尊也。 T2496_.78.0692c10: 少モ不可相違也。此法ハ三昧耶形爲祕事。其
T2496_.78.0692c13: 只此一印許リ也
T2496_.78.0692c16: ル之由語傳也 T2496_.78.0692c17: 問。此事本説哉 答。指無本説歟。只此
T2496_.78.0692c20: 金輪法時。彼眞言ニ讀加孔雀明王眞言事
T2496_.78.0692c27: 不振。金不打也。塗香灑淨等用之。後供養 T2496_.78.0692c28: 之讃程ニ下禮盤也。三禮シテ他界聊揖著本座 T2496_.78.0692c29: 也 T2496_.78.0693a01: 後夜念誦事 T2496_.78.0693a02: 無定説。人別ニ其趣面面也。大旨ハ心經・尊勝 T2496_.78.0693a03: 陀羅尼・佛眼眞言・大日眞言・寶珠眞言・寶生 T2496_.78.0693a04: 尊眞言・此等ノ體ニ可有歟。凡無キ本説事ナレハ。隨 T2496_.78.0693a05: 意可許用也 T2496_.78.0693a06: 佛眼法事 T2496_.78.0693a07: 先三重曼荼羅ヲ習也。初重ニ居七曜事。尤以 T2496_.78.0693a08: 不審也。上﨟次第ナラハ。第三重ニ可居。頗不審 T2496_.78.0693a09: 也。但此義ヲハ金剛吉祥成就眞言ニ習合也。其 T2496_.78.0693a10: 故ハ七曜爲人成凶事。而彼眞言ニハ初句ハ佛眼 T2496_.78.0693a11: 也。中間ニ九曜眞言ヲ誦加。各眞言終字ヲ加 T2496_.78.0693a12: 也。字ハ此尊ノ種子也。此字則吉祥之義也。 T2496_.78.0693a13: 仍不成其難也。終ニ又三摩曳句ハ本尊句 T2496_.78.0693a14: 也。仍初後ニハ本尊句ヲ加。中ニ九曜呪ヲ誦也。此 T2496_.78.0693a15: 最極祕密事也。息災第一法也。此故九曜ヲ佛 T2496_.78.0693a16: 母尊敷給。不令成凶事也。故第一重居之。 T2496_.78.0693a17: 爲ニ除彼難。眞言終ニ加種子。曼荼羅ニ座之 T2496_.78.0693a18: 給也。此義ニ習合也。都テ此尊是胎藏大日也。 T2496_.78.0693a19: 而入佛母三摩地給也。我所修ノ行業微少ノ T2496_.78.0693a20: 行業。併奉預佛母尊也。而ハ佛果菩提マテ能 T2496_.78.0693a21: 持テ。母如思子護持給也。一字金輪ハ金剛界 T2496_.78.0693a22: 大日也。彼尊入佛頂輪三摩地給也。此則 T2496_.78.0693a23: 理智之義也。此佛母尊ハ種子異説多多也。 T2496_.78.0693a24: 等也。三昧耶形佛頂眼此常事也。最 T2496_.78.0693a25: 祕説ニハ種子ハ。三形ハ寶珠也。以此此尊ノ爲 T2496_.78.0693a26: 祕事也 T2496_.78.0693a27: 授印可事 T2496_.78.0693a28: 金剛界供養法一座也。但合行ノ作法也。行法ハ T2496_.78.0693a29: 常ノ金剛界供養法ニテ無相違。而道場觀時。兩 T2496_.78.0693b01: 部不二之大日ト觀也。本尊加持コトニ可用 T2496_.78.0693b02: 祕印言。散念誦等ニモ可用彼眞言也。是師資 T2496_.78.0693b03: 口傳也 T2496_.78.0693b04: 轉法輪法事 T2496_.78.0693b05: 嘉祿二年四月二十四日。於遍智院承祕 T2496_.78.0693b06: 説。彼法ニハ本尊ヲ習也。此法祕事ハ本尊之習 T2496_.78.0693b07: 也。本尊大輪明王部主ハ降三世ト習傳也。凡此 T2496_.78.0693b08: 法ノ本尊ハ師説樣樣也 T2496_.78.0693b09: 如法尊勝事 T2496_.78.0693b10: 行法等全無相違。只普通ノ尊勝法也。而如法 T2496_.78.0693b11: 尊勝時。香藥爲本體也。委細注書在之。可 T2496_.78.0693b12: 賜之由被仰。但如法之由聊有本説歟。二 T2496_.78.0693b13: 卷儀軌ノ奧ニ在此意。此法又祕本尊也。無キ T2496_.78.0693b14: 別本尊ニ寶珠ヲ爲本尊也。但壇ノ本尊懸
T2496_.78.0693b17: 如法ト云事 T2496_.78.0693b18: 諸法ニ如法ト云事在之。於テハ行儀等全無別 T2496_.78.0693b19: 樣。只道場ノ料理等ヲ如法ニスル也。仍如法トハ云也。 T2496_.78.0693b20: 行儀作法ニモ如法之由有鮐ナント云人在之歟。 T2496_.78.0693b21: 頗樣樣シキ事歟。故僧正モ如此口傳 T2496_.78.0693b22: 後七日法事 T2496_.78.0693b23: 嘉祿三年三月十六日。於遍智院承之。後 T2496_.78.0693b24: 七日ノ法本尊ノ事。於此條是我宗重事至極 T2496_.78.0693b25: 究竟也。更不可披露。金剛界ノ年ハ以寶生尊 T2496_.78.0693b26: 爲本尊。是則果曼荼羅也。仍佛ニ分之。胎藏 T2496_.78.0693b27: 界ノ年ハ以寶菩薩爲本尊。是則因曼荼羅也。 T2496_.78.0693b28: 仍菩薩ニ分之。凡兩部ヲ因果ニ佛分也。凡如意寶 T2496_.78.0693b29: 珠法也。以東寺ノ佛舍利爲本尊行之也。
T2496_.78.0693c03: 法ト云。其故ハ皆又有其謂歟。彼地神ハ不動同 T2496_.78.0693c04: 體ト習也。最勝王經等又如意寶珠吉祥天等。 T2496_.78.0693c05: 是同事也。大師後七日表白ニモ其旨粗見歟 T2496_.78.0693c06: 御齋會御本尊事
T2496_.78.0693c12: 所見于舊記粗注進トテ之。以別紙注進之。
T2496_.78.0693c16: 御本尊ノ事。祇候殿下時。光寶ニ有御尋。其 T2496_.78.0693c17: 時注進スルトテ。中尊ハ盧遮那佛。脇士ハ虚空藏吉祥
T2496_.78.0693c20: 有御尋候處。申云。中尊ハ盧遮那。脇士ハ觀音 T2496_.78.0693c21: 虚空藏。中尊ハ座像高一尺五寸。脇士ハ一尺三
T2496_.78.0693c25: 有御尋。而如此令注進給也。此子細ヲ近衞 T2496_.78.0693c26: 入道殿ニ殿下令申合給ニ。入道殿被仰云。光 T2496_.78.0693c27: 寶師弟ノ申状已有相違。脇士相違之上。光 T2496_.78.0693c28: 寶ハ毘ノ一字落。如何樣ト被仰候ケリト法印 T2496_.78.0693c29: 師主ニ奉語ケレハ。師主云。如普賢觀經文。 T2496_.78.0694a01: 釋迦牟尼佛ヲ名ト毘盧舍那遍一切處常寂光 T2496_.78.0694a02: 土法身如來トコソハ令申給シカ。毘盧舍那 T2496_.78.0694a03: 釋迦同體異名ソカシト返事申タリシト T2496_.78.0694a04: 令相語給。其後依其僧正申状。且任佛師 T2496_.78.0694a05: 院賢法印之申状。中尊盧舍那。脇士觀音虚 T2496_.78.0694a06: 空藏。如此令奉造立了。白檀造也。無薄採 T2496_.78.0694a07: 色等。其後コソ御室長者令注進給。中尊
T2496_.78.0694a10: 寺ナトノ定ニテコソ有ラント被仰。光寶法印ハ T2496_.78.0694a11: 以何樣令注進哉。勸修寺大法房トカヤ申 T2496_.78.0694a12: ケル者。舊記ニ侯シヲ令注進之由申。其時 T2496_.78.0694a13: 總シテ此御齋會ハ自何御時被始行事哉之由 T2496_.78.0694a14: 有御不審。大臣達ニ有御問。頗ル閉口。自外記
T2496_.78.0694a17: 古次第ニハ入我我入之時九徹義在之。但無
T2496_.78.0694a22: 眞言終ニ字ヲ加之 T2496_.78.0694a23: 銀錢事 T2496_.78.0694a24: 嘉祿三年四月二十二日。於遍智院承之。 T2496_.78.0694a25: 銀錢ハ施主ノ年ニ今一枚加増重之也。其故ヲ普 T2496_.78.0694a26: 通痛シクモ人不知歟。口傳也トテ過去之恩ヲ報スルハ未 T2496_.78.0694a27: 來之算ヲ持ト云也。今年ハテ無爲ニ安命護持シ給事。 T2496_.78.0694a28: 返返悦申之由也。仍今一枚ハ來歳ノ料也。如
T2496_.78.0694b06: 嘉祿三年五月十六日。於遍智院承之。不 T2496_.78.0694b07: 灌鈴ハ一法界・五部肝心・二四字等ニ傳受之。 T2496_.78.0694b08: 先不灌鈴ニ不動法ニ五大尊共ニ種子ニハ用字 T2496_.78.0694b09: 事。是調伏之時事也。字ハ是依爲忿怒尊 T2496_.78.0694b10: 之種子也。三昧耶形ハ皆本三昧耶之上ニ劍ヲ T2496_.78.0694b11: 置也。此レ調伏之時尤以可用意事也。次ニ灌ハ T2496_.78.0694b12: 灌頂ノ事也。三部總攝ノ阿闍梨印ハ八葉印ニ開キ T2496_.78.0694b13: 作也。先虚心合掌。二頭ヲ開。二中開。二 T2496_.78.0694b14: 無名指ヲ開。ト可結也。總シテ此レ殊勝祕事也。 T2496_.78.0694b15: 但我流不用此灌頂印等。皆廣澤流歟。高野 T2496_.78.0694b16: 蓮花穀明遍僧都ニ靜遍權大僧都對面。眞言 T2496_.78.0694b17: 教中何事カ貴ク目出度事侍ル。可ト授給申ケレ
T2496_.78.0694b21: 故僧正云。理趣經ノ法也。師資相承之樣如 T2496_.78.0694b22: 此。而故智定房ナトハ。彼日記ハ別事也。理 T2496_.78.0694b23: 智不二行ト云。又只カルカ殊勝ノ法別名也ト T2496_.78.0694b24: 申。然而只理趣經法ト可相承也ト被仰。智定 T2496_.78.0694b25: 房ハ外題モ一法界復トコソアレナント
T2496_.78.0694b28: 先曼荼羅并本尊等ヲ習也。仁和寺方ニハ本尊般
T2496_.78.0694c05: 法教令合體也。頗相叶經文儀軌見歟。到岸 T2496_.78.0694c06: 菩薩トハ大師銘ヲ書給也。此條頗ル餘流ニハ習増 T2496_.78.0694c07: 歟。此流ニハ存也。勸修寺抔此普通不動ト習歟。 T2496_.78.0694c08: 此法專祕本尊也。其外無指事歟。勸請發 T2496_.78.0694c09: 願本尊句ハ密密唱之不聞也。本尊印ハ先經 T2496_.78.0694c10: 臺印ニ經ノ陀羅尼ノ奧ノ呪。次梵篋印ニ修習般若 T2496_.78.0694c11: 眞言。次無所不至印言也。已上三印言也。本 T2496_.78.0694c12: 尊只一也。此二ハ習加也。經臺印上ニハ梵篋ヲ置クト
T2496_.78.0694c15: 被奉懸之。拜見之次。近召寄被仰云。於此 T2496_.78.0694c16: 法習曼荼羅事尤可然。而近來無其儀。能キ T2496_.78.0694c17: 次テ也トテ。根本ハ仁海僧正圖出之。増益曼荼羅 T2496_.78.0694c18: 是也。佛師如照圖出之。件曼荼羅ニ利菩薩ノ T2496_.78.0694c19: 三摩耶形鉤ヲ令圖。仍覺印阿闍梨難之云。
T2496_.78.0694c22: 災圖直之。件已講彼紙形ヲ持テ寛信法務許ニ T2496_.78.0694c23: 行向テ云。醍醐大僧正コソ仁王經曼荼羅令 T2496_.78.0694c24: 圖候ヘト申ケレハ不審也。彼ヲ拜見セハヤ T2496_.78.0694c25: ト法務被申ケレハ。此ニ侯トテ紙形ヲ取出令拜 T2496_.78.0694c26: 見。其後歸醍醐之住房。夢想ニ。當寺公人等 T2496_.78.0694c27: 來。醍醐アサマニ成ル者也トテ破却。已講ヲ深キ砂
T2496_.78.0695a01: ケリ。件ノ曼荼羅圖檜シ。以後以彼息災曼荼 T2496_.78.0695a02: 羅爲本尊也。四大明王等ノ形像モ常ノ四大明
T2496_.78.0695a07: 羅ニテ法ヲ息災ニ修シタレハコソ。念ナシナト T2496_.78.0695a08: ト申トソ聞ト被仰 T2496_.78.0695a09: 已上二十一箇條畢 T2496_.78.0695a10: T2496_.78.0695a11: T2496_.78.0695a12: T2496_.78.0695a13: T2496_.78.0695a14: 毘沙門法事 北斗法事 T2496_.78.0695a15: 聖天供事 炎魔天供事 T2496_.78.0695a16: 天等供法施事 童子經書寫事 T2496_.78.0695a17: 雨言法事 普賢延命法事 T2496_.78.0695a18: 六字曼荼羅事 如意寶珠事 T2496_.78.0695a19: 指量事 轉法輪法事 T2496_.78.0695a20: 華箭事 法用別壇事 T2496_.78.0695a21: 結縁灌頂大阿闍梨作法事 T2496_.78.0695a22: 已上十五條 T2496_.78.0695a23: T2496_.78.0695a24: 毘沙門法事 T2496_.78.0695a25: 道場觀時。三形寶棒ニ更有口傳云。此寶棒ヲ
T2496_.78.0695a30: 宿段ハ文殊也。而自觀ノ時。文殊形ノ口傳云。文 T2496_.78.0695b01: 殊是北斗ト一體也ト習也。北斗ハ文殊ノ化身也。 T2496_.78.0695b02: 銀錢幣帛等供事。以普供養印言可供也。 T2496_.78.0695b03: 加持ハ無歟。後供養之閼伽之次ニ可供也。開 T2496_.78.0695b04: 白初夜時。白佛供十六坏居事。本説不然也 T2496_.78.0695b05: 故僧正モ不被居歟。然而我勤仕之時ハ居 T2496_.78.0695b06: 之ニタリキ。蝋燭ニ付火事。先本命星。次自 T2496_.78.0695b07: 貪狼星次第ニ指之。眞言別ニ唱テ可指之。若 T2496_.78.0695b08: 不暗誦者。只唱其寶號可指也。假令ハ南無 T2496_.78.0695b09: 貪狼耶ト。如此唱テ可指也。是一師説也
T2496_.78.0695b12: 入水歟 T2496_.78.0695b13: 銀錢ヲ燒事。道場之内若外隨體也。茶銀錢 T2496_.78.0695b14: 等ヲ供スル事。前供養ノ次ニ茶菓子ト可供也。蝋燭 T2496_.78.0695b15: 等以普供養印言乍居壇上供之。錢幣幡 T2496_.78.0695b16: 等ハ後供養ノ閼伽以後ニ誦同言供之。財施之 T2496_.78.0695b17: 故也。撥遣以前可燒之也 T2496_.78.0695b18: 聖天供事 T2496_.78.0695b19: 先取天覆事。阿闍梨可取之。蘿蔔酒團等ノ T2496_.78.0695b20: 供養ハ。只壇上乍居一一可供養也。浴油之 T2496_.78.0695b21: 時百反畢テ杓ヲ息メ返シ置。祈願シテ念珠ヲ磨也。若 T2496_.78.0695b22: 又多羅ニモ指入可置也。可隨便宜也。浴油 T2496_.78.0695b23: 畢テ天ヲ奉拭事。同阿闍梨可爲之。紙ヲ疊ミテ壇 T2496_.78.0695b24: 右方角ニ置也。帖紙樣ニ疊テ可置也。此紙ハ毎
T2496_.78.0695b28: 可然。寒温可相計也。寒モ温モ惡キ事也。撥遣ノ T2496_.78.0695b29: 時ハ花ヲ投也。其後彈指スル也。何ノ供ニモ投花 T2496_.78.0695c01: 彈指也。總シテ聖天供ニモ供物ヲ能能氣味モ清淨ニ。 T2496_.78.0695c02: 如供御等神妙ニ調ヘテ。酒モ美酒ヲ可供也。供畢テ T2496_.78.0695c03: 團ヲ必施主ノ許ヘ送也。結願之時相具卷數可 T2496_.78.0695c04: 送也。紙裹テ折櫃等ニ入。五六果計リ可遣施 T2496_.78.0695c05: 主之許。必可令服。阿闍梨又可服。餘佛菩 T2496_.78.0695c06: 薩等ノ供物等ハ不レトモ食。於此法者施主阿闍
T2496_.78.0695c09: ハ。サリケナクテ專可令服也。常ニ二時ニ供
T2496_.78.0695c12: 幡二本立之。或不ル立之樣モ有之歟。銀錢 T2496_.78.0695c13: 如例刻テ只一筋ヲ器ニ盛ル也。蝋燭如北斗法更 T2496_.78.0695c14: 無差異。指事ハ阿闍梨可指之。我北斗法 T2496_.78.0695c15: 勤仕之時モ自ヲ指シ或又承仕指之。隨體歟。但
T2496_.78.0695c18: 天等供法施事 T2496_.78.0695c19: 無本説。只行者之意樂也。可任意事也。便 T2496_.78.0695c20: 宜之經或眞言等也 T2496_.78.0695c21: 童子經書寫事 T2496_.78.0695c22: 經封スル事無別作法。タテサマニ十文字ニカラ T2496_.78.0695c23: ケ。上ニ只糸ノアルホトヲ結也。エヒスカケナ T2496_.78.0695c24: トニスル程ヲ結也。ヱヒスカケナトニスル事。 T2496_.78.0695c25: 全非本説。表紙ヲソクヒニテ付ル事モ心也。或説ニハ T2496_.78.0695c26: 不付事モアリ。封ハ尤可令書也。五色糸ハヨ T2496_.78.0695c27: ラテタタ五色取合テ可結線也 T2496_.78.0695c28: 雨言法事 T2496_.78.0695c29: 嘉祿三年六月二十七日。於遍智院玄祕鈔 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 691 692 693 694 695 696 697 698 699 700 701 702 [行番号:有/無] [返り点:無/有] [CITE] |