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蓮華胎藏界儀軌解釋 (No. 2231_ 眞興集 ) in Vol. 61 581 582 583 584 585 586 587 588 589 590 [行番号:有/無] [返り点:無/有] [CITE]
T2231_.61.0583a01: T2231_.61.0583a02:
T2231_.61.0583a09: 方便利樂他。故名爲方便究竟義也。即釋 T2231_.61.0583a10: 迦佛普賢等士皆出方便化度衆生。是名 T2231_.61.0583a11: 諸佛究竟道也
T2231_.61.0583a16: 色無形。自受用身非餘所見。但有應化隨 T2231_.61.0583a17: 機示現。所以自下一一明之。於中有二。一 T2231_.61.0583a18: 明中胎九尊印言。二明三部普門示現。此 T2231_.61.0583a19: 即初也。此中分二。初明所住道場。後明能 T2231_.61.0583a20: 住尊體。是即初也。於中亦二。初長行偈頌 T2231_.61.0583a21: 總明建立道場。後明能作因縁。是初文也。 T2231_.61.0583a22: 今此道場曼荼羅法如上既釋。此文存略。時 T2231_.61.0583a23: 佛爲明祕密法故。入等至定現希奇相。大 T2231_.61.0583a24: 疏云。言等至者。如三世佛皆從此道乘此
T2231_.61.0583a27: 故至此定中。故名等至也。言内心者。指 T2231_.61.0583a28: 行者心。行者身中本有法界曼荼羅處。即用 T2231_.61.0583a29: 頭上爲其内胎。用心已上爲第一院。以 T2231_.61.0583b01: 臍已上爲第二院。從臍已下爲第三院。故 T2231_.61.0583b02: 云内心。内此行者一具身地。即是法界之自 T2231_.61.0583b03: 性也。謂以眞言密印加持本性淨故。事業 T2231_.61.0583b04: 金剛所護持故。淨除一切惑業麈垢。我人株
T2231_.61.0583b08: 一云。今此蓮花從修行者觀心中生。故云意 T2231_.61.0583b09: 生。二云。行者心中本自所有八葉蓮花。由
T2231_.61.0583b19: 者。如上以字燒字。觀於灰燼中更出道 T2231_.61.0583b20: 牙。是放次授暗字置弟子頂。暗字上點是 T2231_.61.0583b21: 甘露法水用潅其項也。住瑜伽座亦如上 T2231_.61.0583b22: 之。尋念等者。大疏云。謂師將度弟子入 T2231_.61.0583b23: 祕密藏故。尋念三世佛所行方便。欲令同 T2231_.61.0583b24: 證同護持之。師既自住瑜伽座。以其身心 T2231_.61.0583b25: 作佛海會。獨自明了。餘所不見也。次授弟
T2231_.61.0583b28: 剛臺。臍爲大海。從臍以下是地居諸尊位 T2231_.61.0583b29: 也。此者何義。謂從諸佛大悲海生金剛智。 T2231_.61.0583c01: 此智出生一切佛會也。於一切曼荼羅中。 T2231_.61.0583c02: 此最爲上無與比也。共持誦者觀其内身 T2231_.61.0583c03: 肉心八分爲八葉開敷。及囉字置目等也
T2231_.61.0583c09: 式。猶有疑惑。其外器界有顯形色。建立道 T2231_.61.0583c10: 場應是實爾。内身觀之建立道場。猶如 T2231_.61.0583c11: 幻化。豈信之耶。是故金剛祕密菩薩爲除 T2231_.61.0583c12: 彼疑。説此眞言明能作因。謂一身中具有 T2231_.61.0583c13: 五大三業種子。五大爲因。三業爲縁。行者 T2231_.61.0583c14: 觀心爲士用力。建立内心大曼荼羅。與外 T2231_.61.0583c15: 均等。不可疑怪。爲表此義有此眞言。五
T2231_.61.0583c19: 同大覺。爲度衆生示作菩薩而相起發。此 T2231_.61.0583c20: 中身密即是諸印。如四重曼荼羅。一一本尊 T2231_.61.0583c21: 各有密印。若觀此印。即知此尊所表祕密 T2231_.61.0583c22: 之徳。隨類上中下差別有無量種也。語密 T2231_.61.0583c23: 者即是諸尊所有眞言。聞此眞言即知此尊 T2231_.61.0583c24: 内證之徳。意密者即是本尊瑜伽之觀。亦隨 T2231_.61.0583c25: 四重方位各各不同。與此相應即入如來
T2231_.61.0583c29: 薩。三明大日。是則明初二也。有長行偈 T2231_.61.0584a01: 頌。長行之中總標明之。所説八印密中之 T2231_.61.0584a02: 密。是故世尊更觀大衆告密主也。言聖天 T2231_.61.0584a03: 者佛之別號。如言聖主天中天。言自道者。 T2231_.61.0584a04: 諸尊各各本眞言也。爲標幟者。種子及印也。 T2231_.61.0584a05: 言悉地者。此云成就。自餘文句如文可知 T2231_.61.0584a06: 之。次偈頌中總明八種曼荼羅形及八種印。 T2231_.61.0584a07: 大疏云。此是大日威徳生印。從此印中如來 T2231_.61.0584a08: 威徳生。此是一切智智之明也。其曼荼羅作 T2231_.61.0584a09: 三角形。於其共四邊又有四三角圍遶之。故 T2231_.61.0584a10: 云周也 T2231_.61.0584a11: 其中。其曼荼羅觀八葉花。其花臺上作曼荼 T2231_.61.0584a12: 羅。即是前瑜伽座也。作此三角。其尖向下。
T2231_.61.0584a17: 圓而白耳。亦在花臺上。其中有大日如來。 T2231_.61.0584a18: 以下皆放之。次第三云。此如來藏印亦名 T2231_.61.0584a19: 蓮華藏印。此曼荼羅如前作圓月輪。但以 T2231_.61.0584a20: 四蓮圍之爲異耳。於中亦觀大日如來。次 T2231_.61.0584a21: 第四云。是佛音莊嚴印。又是萬徳莊嚴印。亦 T2231_.61.0584a22: 名内外莊嚴印。此曼荼羅半月形。而側以點 T2231_.61.0584a23: 圍之。次第五云。此印名從佛支分生印。其 T2231_.61.0584a24: 曼荼羅如瓶形者。意取瓶腹。即是形圓也。 T2231_.61.0584a25: 以四金剛圍之。次第六云。此是法住印。其 T2231_.61.0584a26: 曼荼羅如虹形。有諸色間錯。猶如虹暈。其 T2231_.61.0584a27: 形如覆虹。其下平。上有金剛幡也。上來諸 T2231_.61.0584a28: 曼荼羅有蓮有金剛有點等。今此曼荼羅 T2231_.61.0584a29: 一一皆取以莊嚴。圍之相間錯也。次第七云
T2231_.61.0584b03: 一切法也。其兩邊各一點挾之。次第八云。 T2231_.61.0584b04: 是如來迅疾持印。謂如來祕密神通力也。力 T2231_.61.0584b05: 持迅疾之義也。其曼荼羅同前虚空。但改 T2231_.61.0584b06: 作青色以衆多自點圍遶之。當知此八印
T2231_.61.0584b10: 悲徳。非顯自體。故今八外別顯自體。於中 T2231_.61.0584b11: 分三。一顯智自體。二顯心自體。三顯身自 T2231_.61.0584b12: 體。此即初也。正體智名一切智。後得智名 T2231_.61.0584b13: 一切種智。二智合言一切智智。前四佛顯智 T2231_.61.0584b14: 用。今顯智體故與前別也。大疏云。經云。
T2231_.61.0584b17: 能除六趣煩惱業苦與解脱樂。亦能滿足
T2231_.61.0584b21: 大疏云。從阿字出三字成四字。此四合爲
T2231_.61.0584b24: 字而生二字。二字生四字。四字生八字。八 T2231_.61.0584b25: 字生十六字。如是展轉無窮。然實初字即 T2231_.61.0584b26: 同第二。第二同第三。平等無差別。即此四 T2231_.61.0584b27: 字是此經中正宗體也。一切祕藏皆從此生。
T2231_.61.0584c03: 眞言爲其身體。故經説云是我自體。大疏
T2231_.61.0584c09: 此眞言王。次外一輪有十二字。謂從伊至 T2231_.61.0584c10: 奧凡十二三昧聲也。次外輪布於百字。先
T2231_.61.0584c17: 唯五五也。言百字者。今釋之云。諸佛正教 T2231_.61.0584c18: 雖有八萬四千差別。不過五法事理百法。 T2231_.61.0584c19: 以此百法爲一切佛智徳光明。爲表此義
T2231_.61.0584c24: 徳爲佛威光。故名百光。義准如是之
T2231_.61.0584c27: 已上明中臺九尊印言了
T2231_.61.0585a02: 内也。即明佛果有七之中。第七明佛因所 T2231_.61.0585a03: 成之果有二。自下第二明三部普門示現 T2231_.61.0585a04: 也。若法界曼荼羅。若内心曼荼羅。通顯倶 T2231_.61.0585a05: 得之。經文隱密。義推如斯。於中有二。初 T2231_.61.0585a06: 明三部。後明普門。初中分三。此即第一 T2231_.61.0585a07: 明第一東方佛部也。大疏云。次於東方内 T2231_.61.0585a08: 院。當大日如來之上畫作一切遍知印。作 T2231_.61.0585a09: 三角形。其鋭下向。純白色光焔圍之。在 T2231_.61.0585a10: 白蓮花上。即是十方三世一切如來大勤勇 T2231_.61.0585a11: 印。亦名諸佛心印也。三角是降伏除障義。 T2231_.61.0585a12: 謂佛坐道樹。以威猛大勢降伏四魔得成
T2231_.61.0585a17: 薩眞陀摩尼印。此是淨菩提心。無邊行願之 T2231_.61.0585a18: 所集成。常能普雨世出世間一切財寶。諸 T2231_.61.0585a19: 救世者皆從性淨蓮花臺中現如是寶。故
T2231_.61.0585a22: 言也
T2231_.61.0585a25: 精進觀自在者。即是蓮花部主。謂如來究竟 T2231_.61.0585a26: 觀察十縁生句。得成此普眼蓮花故。名觀 T2231_.61.0585a27: 自在。約如來行故名菩薩。頂現無量壽者。
T2231_.61.0585b02: 觀音眼生。阿彌陀佛姉妹也。大疏云。多羅
T2231_.61.0585b05: 觀音額皺中現此菩薩。西方謂額上皺文 T2231_.61.0585b06: 爲毘倶胝。如今人忿時額上有皺也。其身 T2231_.61.0585b07: 四手右一垂珠鬘。二作施願。左一持蓮花。
T2231_.61.0585b10: 以至得此自在之位。故名至也。持未敷
T2231_.61.0585b22: 然此院中有多菩薩。謂大明白身發生等。 T2231_.61.0585b23: 皆無印言。今總此等名諸菩薩。其義可得 T2231_.61.0585b24: 之 次地藏菩薩不説在處。依圖可知。大 T2231_.61.0585b25: 疏云。此菩薩從善性而生故名善子。從佛 T2231_.61.0585b26: 而生故亦名佛子。能説種種三乘行門利
T2231_.61.0585b29: 者眷屬衆等也 T2231_.61.0585c01: 此次須列金剛部金剛手院。爲慢法者 T2231_.61.0585c02: 綺互列故交錯次第至下列也
T2231_.61.0585c17: 殊以五髻徴表五智。故此使者以美髮爲
T2231_.61.0585c21: 五使者。一名計設尼。二烏波計設尼。三質 T2231_.61.0585c22: 多羅童子。四地慧菩薩。五召請童子。於妙 T2231_.61.0585c23: 吉祥左右列之。各持文殊之一智也。其
T2231_.61.0585c26: 不思議童子。與使者別。以其眞言當知
T2231_.61.0585c29: 皆無印眞言也
T2231_.61.0586a03: 日如來左方畫除蓋障菩薩。西方俗法。東向 T2231_.61.0586a04: 而治。故以東爲初方。南爲右方。西爲後 T2231_.61.0586a05: 方。北爲勝方。今此曼荼羅壇門向西故。當 T2231_.61.0586a06: 大日左方也。左手持蓮花。花上置摩尼珠。
T2231_.61.0586a09: 者。然後如次置八菩薩。凡列諸眷屬。皆今 T2231_.61.0586a10: 最初者在右。第二者在左。第三復右。第四 T2231_.61.0586a11: 復左。如是一右一左次第置之。今此菩薩
T2231_.61.0586a14: 爲進。火爲念。風爲定。空爲慧。此印
T2231_.61.0586a17: 來。以無明故常在三惡。今此聖者得是五
T2231_.61.0586a20: 知之 次大慈生在救護左。亦名慈起。*如 T2231_.61.0586a21: 文可知之 次悲旋潤在除惡右。亦名悲 T2231_.61.0586a22: 念。大疏云。此菩薩名悲念者。此菩薩繋屬 T2231_.61.0586a23: 於悲。如人被他執持故不得自在。此菩薩
T2231_.61.0586a26: 次不思議慧在慈起左。如文可知之 T2231_.61.0586a27: 右此院亦有賢護菩薩。無印言也
T2231_.61.0586b01: 地上。以企銀頗胝水精四寶爲蓮花座。在 T2231_.61.0586b02: 其座上光焔周遍其身。如在胎藏。故云處
T2231_.61.0586b05: 由本誓故成他部作成自部主也 次寶 T2231_.61.0586b06: 處在地藏右。*如文可知之 次寶手在地 T2231_.61.0586b07: 藏左。亦名寶掌。餘如文之。次持地在寶 T2231_.61.0586b08: 處右。*如文可知之 次寶印手在寶掌左。 T2231_.61.0586b09: *如文可知之 次堅固意在持地右。如文 T2231_.61.0586b10: 可知之 T2231_.61.0586b11: 右此院内亦有日光等四人。皆無印言。如 T2231_.61.0586b12: 是上首諸尊又各各左右眷屬圍遶之
T2231_.61.0586b15: 虚空慧持大慧刀者。利慧標幟也。被服白
T2231_.61.0586b20: 可知之 T2231_.61.0586b21: 右此院亦有十波羅蜜菩薩金剛藏等多 T2231_.61.0586b22: 類。皆無印言也
T2231_.61.0586b25: 蘇悉地會。是則虚空藏院之内也。以出現 T2231_.61.0586b26: 智爲其上首可有眷屬。若依圖者。此出 T2231_.61.0586b27: 現智位在虚空藏院内。從此下位有曼荼 T2231_.61.0586b28: 羅菩薩・金剛明王・乃至十一面等。以如此 T2231_.61.0586b29: 等可爲眷屬。在此軌文并圖中。不見經文 T2231_.61.0586c01: 及疏文也。出現智在古儀軌中。勘之可悉 T2231_.61.0586c02: 矣 次執蓮花杵。此菩薩又經及疏不説之。
T2231_.61.0586c07: 以其中台爲第一故。大疏云。於大日左 T2231_.61.0586c08: 置金剛部。謂執金剛能滿願者。其色如鉢胤 T2231_.61.0586c09: 遇花。是淡黄色也。或如緑寶。淨法界色。與 T2231_.61.0586c10: 金剛智和合。是故其身黄白。如是智身如 T2231_.61.0586c11: 空不壞故。用虚空色以爲標幟也。所持 T2231_.61.0586c12: 密印是五股金剛。五如來智。皆兼權實。以 T2231_.61.0586c13: 金剛慧手執持其中。故云。右執拔折羅。首
T2231_.61.0586c19: 一縁堅固利智。貫徹諸法無所不通。故
T2231_.61.0586c22: 連鎖。兩頭如拔折羅形。下有二女使。攝持 T2231_.61.0586c23: 剛強難化衆生。使不退於無上菩提。故名
T2231_.61.0586c26: 如夏雨雲色。作大笑形。以金剛寶爲瓔珞。 T2231_.61.0586c27: 以無量門大勢威猛攝護衆生。有無量眷
T2231_.61.0587a03: 持金剛菩薩也。次金剛拳。謂此菩薩不見 T2231_.61.0587a04: 別説之處。在古儀軌及圖中也 次一切奉 T2231_.61.0587a05: 教。大疏云。在本尊側。承命往來。隨有所作
T2231_.61.0587a08: 切奉教也。餘如文可知之
T2231_.61.0587a12: 如來持明使者及諸執金剛衆。於此下位依 T2231_.61.0587a13: 涅哩底方畫不動明王。如來使者作童子 T2231_.61.0587a14: 形。右持慧刀左持羂索。頂有莎髻。屈髮 T2231_.61.0587a15: 垂左肩。細閉左目。以下齒囓右邊上唇。其 T2231_.61.0587a16: 左邊下唇稍翻外出。額有水波文。坐於石 T2231_.61.0587a17: 上。其身卑充。作奮怒形。是其標幟也。此尊 T2231_.61.0587a18: 於大日花臺久已成佛。以本誓故示現初 T2231_.61.0587a19: 發大心諸相不備之形。爲如來僮僕給使執 T2231_.61.0587a20: 作諸務。故持利刀。其羂索者。是菩提心中 T2231_.61.0587a21: 四攝方便。以此執繋不降伏者。以利刀斷 T2231_.61.0587a22: 其業壽命。令得大空生。業壽種除。戲論風 T2231_.61.0587a23: 滅。故緘其口。以一目視者。如來以等目 T2231_.61.0587a24: 所觀衆生無可宥者。故此明王所爲事業 T2231_.61.0587a25: 唯爲此一事因縁也。鎭其重障盤石使不 T2231_.61.0587a26: 復動。成淨菩提心妙高山王。故云安住在
T2231_.61.0587a29: 行者常能念之。能除一切障。所謂不動者 T2231_.61.0587b01: 即是眞淨菩提心。爲表此義。因事立名也
T2231_.61.0587b04: 冠。持五般金剛印。瞻仰大日。如請受教勅
T2231_.61.0587b09: 右此院内最中有般若尊。其左有降三世 T2231_.61.0587b10: 尊。竝不説印言。又經及疏不説之。般若 T2231_.61.0587b11: 尊印言在玄法寺儀軌中。又降三世尊。古 T2231_.61.0587b12: 儀軌云。八臂而四面。笑怒恐怖形。四牙
T2231_.61.0587b15: 名降三世。此外亦有。凡三處有。同歟異 T2231_.61.0587b16: 歟 答。一云。各別也。別人同名。其印眞 T2231_.61.0587b17: 言亦各異故。別體同名。部部非一。如金 T2231_.61.0587b18: 剛針在金剛手院。亦有虚空藏院之末。執 T2231_.61.0587b19: 杵菩薩亦名金剛針等也。一云。一人一名。 T2231_.61.0587b20: 隨本誓故處處出現。如地藏等也。二義 T2231_.61.0587b21: 倶得。取捨任意耳 軌中卷了
T2231_.61.0587b25: 具光輝三十二相。所被袈裟作乾陀色。坐 T2231_.61.0587b26: 白蓮花作説法状。謂以右手執袈裟角。
T2231_.61.0587b29: 佛母。此是如來隨類形三昧也。此三昧正以
T2231_.61.0587c03: 花中作商佉色。身有圓光。手執蓮花。如半 T2231_.61.0587c04: 敷形。内有寶珠。此是如來無邊福業之所
T2231_.61.0587c07: 者是尊勝義。最在身上。即是十八不共法之 T2231_.61.0587c08: 別名。此尊形像一同釋迦具大人相。唯頂
T2231_.61.0587c22: 聲聞縁覺眞言。若有衆生應以此法入道
T2231_.61.0587c25: 屬。亦入寶處三昧。此是釋迦化身。隱其無 T2231_.61.0587c26: 量自在神力。現此忿怒明王之形。降伏衆
T2231_.61.0587c29: 右此院内有如來寶等。皆不説印言也
T2231_.61.0588a03: 之故。此即第一東方部内也。於中分三。初 T2231_.61.0588a04: 東北。次正東。夾東南。是即初也。大疏云。次
T2231_.61.0588a12: 灰畫。即婆羅門用三指取灰塗身像也。 T2231_.61.0588a13: 此是普門之一身。爲引接火祠韋陀梵志。方 T2231_.61.0588a14: 便開示佛韋陀法。故示大慧火壇。淨修梵行
T2231_.61.0588a17: 右此部中亦有阿詣羅仙等。不説印言 T2231_.61.0588a18: 也
T2231_.61.0588a21: 初也。經及疏古儀軌中無増長天。以閻魔王 T2231_.61.0588a22: 爲首。故可名閻魔王部也。今此天王如文 T2231_.61.0588a23: 可知之 次閻魔王。大疏云。次於大日之 T2231_.61.0588a24: 南作焔魔法王。手執檀拏印作極惡忿怒
T2231_.61.0588a27: 爲成就大悲發生曼荼羅故。隨所通達而
T2231_.61.0588b02: 明黒暗之中長夜諸障垢等怖畏故説此言
T2231_.61.0588b05: 兼六月知之。取其心食之。其心者是所 T2231_.61.0588b06: 謂人黄在人身中。猶如牛生。若得食者
T2231_.61.0588b18: 疏古儀軌中不説廣目天。以嚩魯拏爲首。 T2231_.61.0588b19: 大疏云。嚩魯拏是大海龍王。西方護方龍王。
T2231_.61.0588b26: 依之生長。即是佛心。猶如來心能持萬物
T2231_.61.0588b29: 以此妙音悦可衆生。説無堅法令知無
T2231_.61.0588c03: 也。是佛化身也。此天乘迦樓羅鳥而行空
T2231_.61.0588c06: 毒熱同於甘露故以爲名。一切甘露之味
T2231_.61.0588c11: 一世界中有大勢力。非三千世界主也。經 T2231_.61.0588c12: 中下文更有魯捺羅。是商羯羅忿怒身。又置 T2231_.61.0588c13: 塞健那天。是童子天也。皆於其側置妙妃。
T2231_.61.0588c24: 即初也。大疏云。次於北門置毘沙門天王。 T2231_.61.0588c25: 於其左右置夜叉八將。一寶賢。二滿賢。三
T2231_.61.0588c29: 亦可置西方也。凡此諸天皆是衆所智識。 T2231_.61.0589a01: 世間衆生各隨性欲因縁宗奉供養也。毘 T2231_.61.0589a02: 盧遮那爲欲普門攝衆生故。遍一切處示 T2231_.61.0589a03: 同彼身。以世間共識之標幟爲出世間祕密
T2231_.61.0589a06: 言之
T2231_.61.0589a09: 身。是摩醯首羅之化身也。亦名伊舍那。以
T2231_.61.0589a17: 餘眷屬。謂舍脂夫人及六欲天等。具如圖中
T2231_.61.0589a26: 手。右一持蓮花。二執數珠。左一執軍持。二
T2231_.61.0589b03: 右此部中亦有四無色天等多類。皆不説 T2231_.61.0589b04: 之
T2231_.61.0589b09: 是無量不可數知。今總説諸眞言之心。即 T2231_.61.0589b10: 此阿字是也。即是諸字之母。一切眞言生處 T2231_.61.0589b11: 也。謂一切法門及菩薩等。皆從大日自體自 T2231_.61.0589b12: 證之心。爲欲益生以加持力而現此事。實
T2231_.61.0589b15: 途。豈非膠軫耶 答。略有二義。一云。本 T2231_.61.0589b16: 經深廣奧旨難尋。是以製作儀軌之人。 T2231_.61.0589b17: 各任胸臆廣略前後互以不定。今所撰 T2231_.61.0589b18: 者崇所習學。都不鑒他之藏否矣。唯以 T2231_.61.0589b19: 自習爲指南而已。二云。此祕密法本末 T2231_.61.0589b20: 隱密。本謂經文。多有迴文。末謂疏文。多 T2231_.61.0589b21: 有爛脱句。是則爲合不輒爾故。其製 T2231_.61.0589b22: 儀軌諸家亦爾。雖爲祕藏廣略決策文 T2231_.61.0589b23: 言起盡各各脱漏。然義旨同。故就一途 T2231_.61.0589b24: 有何咎乎 問。餘宗之家建成佛門各別 T2231_.61.0589b25: 不同。若准彼此宗義云何 答。如以 T2231_.61.0589b26: 一經諸家別釋。正數如水。方圓隨器者 T2231_.61.0589b27: 也
T2231_.61.0589c01: 分也。正定之中既明行者發心修行。成内證 T2231_.61.0589c02: 果。施外方便。普門示現。大悲胎藏之方法 T2231_.61.0589c03: 訖。更説末代入此道者依止方法。修祕密 T2231_.61.0589c04: 門。奉行聖教之事業也。於中有十。一結宗 T2231_.61.0589c05: 令信。二讃行者業。三勸發行者。四明持 T2231_.61.0589c06: 誦式。五明住定法。六明供養事。七明佛加
T2231_.61.0589c09: 來信解者。始從眞正發心乃至成佛。於是
T2231_.61.0589c12: 且略意業。其實亦爾。如法花云。有所思惟 T2231_.61.0589c13: 皆是佛法。自餘如文之 次是故祕密主等 T2231_.61.0589c14: 者。第三勸發行者也。此中有二。初明用 T2231_.61.0589c15: 心。後明持身。此即初也。此中亦二。初順後 T2231_.61.0589c16: 達。合爲一文也。言如來地者。即上所説 T2231_.61.0589c17: 信解地也。謂心爲地。住信解心畫曼荼羅 T2231_.61.0589c18: 也。曼荼羅義如上説之。餘文可悉之 次 T2231_.61.0589c19: 淨意作念誦者。第四明持誦式也。分可爲 T2231_.61.0589c20: 九。一念誦作法。即此文也。如文易知之。二 T2231_.61.0589c21: 或語等者明失錯過。三若虚語等者明補 T2231_.61.0589c22: 闕分。㘕置舌者爲淨口業垢也。或部母者
T2231_.61.0589c25: 者以珠當心可觀字義也。餘如悉地者 T2231_.61.0589c26: 淨珠旋轉眞言等。可見彼文也。五出入息 T2231_.61.0589c27: 等者。念誦之間住數息觀偏觀眞諦。故云 T2231_.61.0589c28: 第一相應。即住第一義諦門也。六阿字布等
T2231_.61.0590a02: 明諸聖衆影向護持也。八速奉<#0590_1/>閼等者明
T2231_.61.0590a05: 後眞言者根本明也 次陳虚空<#0590_2/>眼等者。第
T2231_.61.0590a11: 護身也 次懺悔等者。第十明教誡也。思惟 T2231_.61.0590a12: 等者明護三業也。聖力等者明獲冥驗及
T2231_.61.0590a16: 之迹。出入兩家宛如邯鄲之歩。糅契一 T2231_.61.0590a17: 道還招<#0590_9/>嚧胡之嗤。麁言細語皆歸勝義。 T2231_.61.0590a18: 願施此善一切成佛矣<#0590_10/> T2231_.61.0590a19: <#0590_11/>正暦甲午歳霜月比 T2231_.61.0590a20: 興福寺修行釋金剛覺集 T2231_.61.0590a21: 觀覺寺 T2231_.61.0590a22: 安元三年五月二十九日。於勸修寺西明 T2231_.61.0590a23: 院拭老眼上下兩帖自染筆書寫了 T2231_.61.0590a24: 舒生年七十五 T2231_.61.0590a25: 於中卷者。本自所持也。寫本云。以眞興
T2231_.61.0590a28: 廣澤末資亮深 T2231_.61.0590a29: 享保八癸卯年二月四日書寫了 T2231_.61.0590b01: <#0590_12/>小島末子宣眞 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 581 582 583 584 585 586 587 588 589 590 [行番号:有/無] [返り点:無/有] [CITE] |