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龍樹五明論 (No. 1420_ ) in Vol. 21 960 961 962 963 964 965 966 967 968 [行番号:有/無] [返り点:無/有] [CITE]
T1420_.21.0962a01: 一坐一百二十日。不覺日月移時。謂如食 T1420_.21.0962a02: 頃 T1420_.21.0962a03: 佛眼呪法 T1420_.21.0962a04: 訥謨薩婆菩曇 菩提薩埵毘耶 哆他 T1420_.21.0962a05: 唵 胡蘆肆陀 蘆遮 薩婆利他 薩 T1420_.21.0962a06: 泥 莎婆呵 T1420_.21.0962a07: 五明論抄卷上 T1420_.21.0962a08: T1420_.21.0962a09: T1420_.21.0962a10: T1420_.21.0962a11: T1420_.21.0962a12: T1420_.21.0962a13: 呪事第一 龍樹菩薩出二十法 T1420_.21.0962a14: 論曰。一切惡人淩室人者。但諸好心。或在深 T1420_.21.0962a15: 山野澤。孤行獨自。爲諸惡人虎狼師子山精 T1420_.21.0962a16: 老媚一切惡鬼欲犯害人。但存心誦無不伏 T1420_.21.0962a17: 道而去 誦 T1420_.21.0962a18: 那耶帝吒 羅那留帝吒 波羅耶帝羅 悉 T1420_.21.0962a19: 婆呵 T1420_.21.0962a20: 論曰。若人欲作法時。於月十五日。淨治一室。 T1420_.21.0962a21: 以牛糞塗地。復以香塗塗之。齊戒二七日。清 T1420_.21.0962a22: 淨澡口。著淨衣裳。入此室中。取五色綖。誦呪 T1420_.21.0962a23: 一返作一結。如是二十遍作二十結。以綖繋 T1420_.21.0962a24: 臂。若以惡人或百人隨其千萬欲來相害者。 T1420_.21.0962a25: 以一檀指。口中但唱小子。我矣以一彈指。 T1420_.21.0962a26: 彼惡人即自縛以自鞭持。以四返彈指。時彼 T1420_.21.0962a27: 惡人即變作蛇頭。即口中羊聲叫喚。復取章 T1420_.21.0962a28: 柳根。剋爲人形。呪十返口中含之。以瞋諸惡 T1420_.21.0962a29: 人。以口唾之。即皆著疾不解終不休。取五色 T1420_.21.0962b01: 綖。呪亦七返。口中含之。若有含一吐。四十歩 T1420_.21.0962b02: 地大香不可言。若一切多食惡病一吐氣。此 T1420_.21.0962b03: 諸患者即愈。賊盜其物。其不能知所者。取 T1420_.21.0962b04: 一小兒年七歳者。呪此小兒七返。其小兒即 T1420_.21.0962b05: 道其所住處。若賊北葙。即北向呪之。賊即皆 T1420_.21.0962b06: 自縛來。東西南北一種隨意所用。法不得食 T1420_.21.0962b07: 芸薹。酒肉五辛皆不得食之。婦女産生皆不 T1420_.21.0962b08: 得見。但好心精進呪人大驗。勿妄傳於世。世 T1420_.21.0962b09: 人多不信之。但呪之。雖六塵寒識。即心中 T1420_.21.0962b10: 生信。不能不信。若不信者。勿與其法。好心用 T1420_.21.0962b11: 之大驗 T1420_.21.0962b12: 呪土如粳米飯中食不飢法 呪曰 T1420_.21.0962b13: 波帝吒 那利帝吒 波耶帝羅帝吒 摩帝 T1420_.21.0962b14: 吒 唾利留摩耶羅 耶利帝吒 波耶帝吒 T1420_.21.0962b15: 那利帝 莎呵 T1420_.21.0962b16: 論曰。若人好心山居。或飢餓世行。於道路大 T1420_.21.0962b17: 飢時。於月十五日。淨治一室。取牛糞塗地。 T1420_.21.0962b18: 復以香燃燈。上取柳枝二十根。燃十二層燈。 T1420_.21.0962b19: 取土公字作燈炷。復取一升黄土。以誦呪復 T1420_.21.0962b20: 取五色。呪此黄土八百返作一結。如是乃至 T1420_.21.0962b21: 八千返。以復綖作結。以夜地燃燈呪此令斷 T1420_.21.0962b22: 絶。然後將黄土著大巷頭道中。若飢饉時。取 T1420_.21.0962b23: 一升土。以呪三十返。此土色不變。取土食之。 T1420_.21.0962b24: 味如粳米飯大美好。食之五斗餘長者散與 T1420_.21.0962b25: 神祇。一食三日不飢。法不食牛肉五辛芸薹。 T1420_.21.0962b26: 一切惡物皆不得食之。若食者作法不成。土 T1420_.21.0962b27: 公字呂萬 T1420_.21.0962b28: 呪不食法 T1420_.21.0962b29: 波吒那夜叉 波吒那提夜羅利 波帝吒 T1420_.21.0962c01: 摩耶帝吒 莎呵 T1420_.21.0962c02: 取禹餘粮二升。赤石脂一兩。白石英一兩。朱 T1420_.21.0962c03: 沙一兩。於一淨室中。取禹餘粮。樢蓰作末。去 T1420_.21.0962c04: 中惡物 取赤石脂作末。蓰之使細好。各作 T1420_.21.0962c05: 未和之。以誦此呪。呪此藥二十返。以方寸匕 T1420_.21.0962c06: 日三食。一匕服令盡。即得十年不飢。氣力丁 T1420_.21.0962c07: 強大犇不可言。作時不食酒肉。五辛芸薹皆 T1420_.21.0962c08: 不得食之也 T1420_.21.0962c09: 呪作人至成法 呪曰 T1420_.21.0962c10: 波帝吒耶利帝 利那耶吒 婆羅帝留吒 T1420_.21.0962c11: 摩耶波所波所留 乳帝耶波帝 摩耶吒頭 T1420_.21.0962c12: 摩 薩者羅耶 莎呵 T1420_.21.0962c13: 若人欲作此法時。於七日齊戒。七日服香。於 T1420_.21.0962c14: 一淨室中。取五色綖。復取章柳根切作末。取 T1420_.21.0962c15: 一升許。以絹羅之使絶細。以蜜半升和之作 T1420_.21.0962c16: 丸。以呪之二十返。呪一返結五色綖一結。如 T1420_.21.0962c17: 是二十結。取死人血塗上衣裳絶以大自然 T1420_.21.0962c18: 以言語。若以不作時。還以解結此胡小兒還 T1420_.21.0962c19: 如故。復取一大石如斗許大者。以水澡口誦 T1420_.21.0962c20: 此呪。呪此名四十返。自達入虚空中一丈。還 T1420_.21.0962c21: 自下地。法不食牛肉并酒肉五辛 T1420_.21.0962c22: 浮流覆浮流覆 㕲啉 㕲啉㕲 T1420_.21.0962c23: 汨況流白況流白況流 無㕲無㕲無㕲無 T1420_.21.0962c24: 㕲 離流離流離流離流 豆豆豆豆 豆豆 T1420_.21.0962c25: 豆豆 豆豆豆豆 呵呵呵呵 呵呵呵呵 T1420_.21.0962c26: 呵呵呵呵 吼吼吼吼 吼吼吼吼 吼吼吼 T1420_.21.0962c27: 吼 吒吒吒吒 吒吒吒吒 吒吒吒吒 囉 T1420_.21.0962c28: 囉囉囉 囉囉囉囉 囉囉囉囉 彼音耆 T1420_.21.0962c29: 彼音耆 彼音耆 彼音耆 彼音耆 阿阿 T1420_.21.0963a01: 阿阿 阿阿阿阿 阿阿阿阿 娑娑娑娑 T1420_.21.0963a02: 娑娑 沙呵沙呵 沙呵沙呵 多咥他 爲 T1420_.21.0963a03: 耽他羅呵 叉首毘質多娑 呵地陀囉呵 T1420_.21.0963a04: 居陸居陸 密伽羅沙 映貳映貳映貳 T1420_.21.0963a05: 陀娑畢隣陀閉殿 沙呵 T1420_.21.0963a06: 凡有急難。欲安隱身。當密靜之處結跏趺坐。 T1420_.21.0963a07: 三歸命毘沙門天王。然後誦呪七七返。一延 T1420_.21.0963a08: 頭一呼氣。閉目重誦七七返。如是七返。作法 T1420_.21.0963a09: 即成。坐滿一百二十日。不爲災之所。及世 T1420_.21.0963a10: 人莫能見之。亦不思食須起即去。欲坐還如 T1420_.21.0963a11: 前法此呪。不得食酒肉五辛十二屬閭芸薹 T1420_.21.0963a12: 菜 T1420_.21.0963a13: 龍樹菩薩五明印論第五 T1420_.21.0963a14: 論曰。世間一切人愚癡弊惡抱疾者。多不値 T1420_.21.0963a15: 良醫。救療失所。惡鬼所愡爲病。増劇至死不 T1420_.21.0963a16: 愈。及一切修道之人。被其王難走避無所故。 T1420_.21.0963a17: 以此五印。令一切有智之人習學。爲一切衆 T1420_.21.0963a18: 生療治重病。及遜王賊水火之難。懃心習學 T1420_.21.0963a19: 作之莫忘。急難之時。無不得免。若作此五印 T1420_.21.0963a20: 法者。不得共一切婦女小兒同止眠臥。亦不 T1420_.21.0963a21: 得食五辛大隔芸薹等 T1420_.21.0963a22: 佛頂印 T1420_.21.0963a23: T1420_.21.0963a24: [IMAGE] T1420_.21.0963a25: [IMAGE] T1420_.21.0963a26: [IMAGE] T1420_.21.0963a27: [IMAGE] T1420_.21.0963a28: [IMAGE] T1420_.21.0963a29: [IMAGE] T1420_.21.0963b01: 佛陀 呪曰 T1420_.21.0963b02: 娑婆羅 刹多耶 和頭 陀婆多耶 娑 T1420_.21.0963b03: 婆訶 T1420_.21.0963b04: 論曰。若有人作此印者。以桃根木方四五寸。 T1420_.21.0963b05: 剋畫此星宿印文。以朱沙塗之令赤。誦呪呪 T1420_.21.0963b06: 七百返。以緋袋盛之。若欲入國王大臣長者 T1420_.21.0963b07: 居士婆羅門家。用此印印兩脚掌。復印胸前。 T1420_.21.0963b08: 以印頭戴。所欲去處皆不見形影。若欲現身。 T1420_.21.0963b09: 取其淨水。呪三七返。洗手面并洗脚掌。去頭 T1420_.21.0963b10: 上印。則自現身。若逢水難。誦呪呪印三七返。 T1420_.21.0963b11: 閉目取印。印水合眼而渡。則得過難。若遭惡 T1420_.21.0963b12: 人所逐。誦呪呪印三七返。提軰上安之。則自 T1420_.21.0963b13: 不見多人追不見。亦不可見所欲去處。無諸 T1420_.21.0963b14: 災障。亦無惡人横來加害。此之印法作時甚 T1420_.21.0963b15: 驗。莫妄傳。若妄傳者非其人也。有信之人乃 T1420_.21.0963b16: 可與之。無信之人實莫妄與 T1420_.21.0963b17: T1420_.21.0963b18: [IMAGE] T1420_.21.0963b19: [IMAGE] T1420_.21.0963b20: [IMAGE] T1420_.21.0963b21: [IMAGE] T1420_.21.0963b22: [IMAGE] T1420_.21.0963b23: [IMAGE] T1420_.21.0963b24: [IMAGE] T1420_.21.0963b25: [IMAGE] T1420_.21.0963b26: [IMAGE] T1420_.21.0963b27: 南無勤大婆吒那野多 南無三摩達多婆耶 T1420_.21.0963b28: 羅 南無偈那勒多陀 娑婆呵 T1420_.21.0963b29: 論曰。有人欲受持讀誦此呪作印法者。淨治 T1420_.21.0963c01: 一室。牛糞塗地。燒衆名香。供養三寶。取白檀 T1420_.21.0963c02: 木。縱七寸横五寸。用剋此星宿方印。以朱沙 T1420_.21.0963c03: 塗之。誦呪七百返。帶之將行。欲治一切人病 T1420_.21.0963c04: 時。更以朱沙塗。呪三七返。隨有病處。以印印 T1420_.21.0963c05: 之。無不得差。若至空山曠野嶮難惡處。誦呪 T1420_.21.0963c06: 呪三七返。以印向之。一切惡獸自然退散。無 T1420_.21.0963c07: 能爲害。復若有一切畜生著其氣。亦用此印 T1420_.21.0963c08: 印之。呪三七返。印其額上。以桃杖打之。所有 T1420_.21.0963c09: 病氣自然除差。又以此印呪七七返。用朱沙 T1420_.21.0963c10: 塗之。縱使十人重立捉印。印前頭一人此印 T1420_.21.0963c11: 重過。無有閨礙。若不驅重過。直呪手三七返 T1420_.21.0963c12: 摩印面。用印前人。其十人背上皆見印文。若 T1420_.21.0963c13: 欲至大臣長者家隱身不現者。誦呪呪印九百 T1420_.21.0963c14: 返。以朱沙塗。因左手捉在於胸前。所欲至處 T1420_.21.0963c15: 人皆不見亦不見。其形影。若到大臣長者家。 T1420_.21.0963c16: 欲與作鎭怪。以朱沙塗印。誦呪呪印三七返。 T1420_.21.0963c17: 用印淨紙安堂門壁上。其家不見此印其長者 T1420_.21.0963c18: 身。若欲眠臥即見種種不祥之相。及見野叉 T1420_.21.0963c19: 惡鳩槃荼等集在其家。終日常爾。其家處處 T1420_.21.0963c20: 求覓良醫。闡恤厭遣之。終不能得。若欲令 T1420_.21.0963c21: 其生信。方便到彼説法化之。令其調伏隨人 T1420_.21.0963c22: 受化。然後與却壁上紙印。其家所有一切魃 T1420_.21.0963c23: 祥自然磨滅。長者迴心敬順三寶。有無所 T1420_.21.0963c24: 獲得。若遭王難急厄之時。閉其門戸不能得 T1420_.21.0963c25: 出。呪印七返。以向其門。即自開闢。無有障 T1420_.21.0963c26: 礙。自然免難。此之印法作時甚驗。實莫妄 T1420_.21.0963c27: 傳非其人也。復不食五辛酒肉大隔忌芸 T1420_.21.0963c28: 薹等。甚祕之 T1420_.21.0964a01: T1420_.21.0964a02: [IMAGE] T1420_.21.0964a03: [IMAGE] T1420_.21.0964a04: [IMAGE] T1420_.21.0964a05: [IMAGE] T1420_.21.0964a06: [IMAGE] T1420_.21.0964a07: [IMAGE] T1420_.21.0964a08: [IMAGE] T1420_.21.0964a09: 呪曰 T1420_.21.0964a10: 南無呵阤婆利耶 南無娑伽偈多婆利耶 T1420_.21.0964a11: 南無須陀和沙陀利耶 娑婆訶 T1420_.21.0964a12: 若有作此印法。淨治一室。香塗地。燒衆香供 T1420_.21.0964a13: 養三寶。取赤棗木。縱五寸横三寸。用剋此星 T1420_.21.0964a14: 宿印。以朱沙塗。誦呪呪九百返。所欲去處無 T1420_.21.0964a15: 不稱意。若欲與一切衆生除其病難者。當用 T1420_.21.0964a16: 此印將病人在一室。以香水浴身。隨有病處 T1420_.21.0964a17: 以印印之。無不得差。若入山谷。亦以此印向 T1420_.21.0964a18: 之。一切師子虎狼蒺諸狩不能爲害。若有 T1420_.21.0964a19: 怨家求人長拒者。誦呪呪印三返。以印向之。 T1420_.21.0964a20: 彼即自調伏慈心向人不能侵近。若有婦女 T1420_.21.0964a21: 産生難者。以其朱沙用塗印面。捉印印淨紙。 T1420_.21.0964a22: 與其婦女令呑。兒則易生。子捉印出體平整。 T1420_.21.0964a23: 不爲惡鬼得其便。如是星宿印法。所用之處 T1420_.21.0964a24: 無不稱願。若欲作時。一切婦女小兒等不得 T1420_.21.0964a25: 見。亦不得同止眠宿。此法甚驗。實莫妄傳傳 T1420_.21.0964a26: 者非其人。甚祕之
T1420_.21.0964a29: 安陀沙和羅耶多 修伽婆利沙多 唵多羅 T1420_.21.0964b01: 那陀 娑婆呵 T1420_.21.0964b02: 菩薩乘空印 T1420_.21.0964b03: T1420_.21.0964b04: [IMAGE] T1420_.21.0964b05: [IMAGE] T1420_.21.0964b06: [IMAGE] T1420_.21.0964b07: [IMAGE] T1420_.21.0964b08: [IMAGE] T1420_.21.0964b09: [IMAGE] T1420_.21.0964b10: [IMAGE] T1420_.21.0964b11: [IMAGE] T1420_.21.0964b12: [IMAGE] T1420_.21.0964b13: 論曰。若有人欲作菩薩乘空印法者。淨治一 T1420_.21.0964b14: 室。取棗心木方匕四寸。用剋此印。捉朱沙 T1420_.21.0964b15: 塗印面。誦呪呪七百返。欲治一切人病。無不 T1420_.21.0964b16: 得差。此印匕一切善神名字。有人常能誦持 T1420_.21.0964b17: 此呪并作印法者。我等聖人并諸善神皆當 T1420_.21.0964b18: 護助營衞。是人所欲作者。無不獲益。若欲至 T1420_.21.0964b19: 一切國王長者家。持此印呪五七返。以左手 T1420_.21.0964b20: 捉在於胸上。此印自隱。所欲去處見者歡聞 T1420_.21.0964b21: 來迎逆。果願皆得。我等善神恒爲開道。一切 T1420_.21.0964b22: 所須無不獲得。此法甚驗。實莫妄傳。甚祕之。 T1420_.21.0964b23: 若頭戴即能垂空 T1420_.21.0964b24: T1420_.21.0964b25: [IMAGE] T1420_.21.0964b26: [IMAGE] T1420_.21.0964b27: [IMAGE] T1420_.21.0964b28: [IMAGE] T1420_.21.0964b29: 呪曰 T1420_.21.0964c01: 南無勒那利耶 南無勒那帝耶 南無三漫 T1420_.21.0964c02: 陀帝利那 娑婆呵 T1420_.21.0964c03: 若有男子及大比丘。欲作此方星宿印法者。 T1420_.21.0964c04: 淨治一室。牛糞塗地。作其方壇。香水浴身。著 T1420_.21.0964c05: 新淨衣。燒薫陸沈水鬼甲木香。供養三寶并 T1420_.21.0964c06: 諸善神。取桃木根方匕四寸。以剋此印。燒五 T1420_.21.0964c07: 色繒作灰。以朱沙和擣。取井花水清淨。誦呪 T1420_.21.0964c08: 呪七百返。用塗印面。恒受持將行。避一切障 T1420_.21.0964c09: 難。亦治一切病痛。若有人被惡鬼所持。乍 T1420_.21.0964c10: 寒乍熱。隨其痛處以藥塗。呪之三七返。用 T1420_.21.0964c11: 印痛處。痛則除愈。若遭水難。呪印三七返。閉 T1420_.21.0964c12: 眼印踏而過之。不能爲溺則過度。若一切比 T1420_.21.0964c13: 丘比丘尼憂婆塞憂婆夷。爲王難共諸外道 T1420_.21.0964c14: 角試道力不及於他。持此印者。一心存念。 T1420_.21.0964c15: 呪印七百返。在於衆中。外道所作。以印向之。 T1420_.21.0964c16: 其所作者皆不成就。復以此印向其國王。則 T1420_.21.0964c17: 大歡喜。心意柔順。無不調伏。作此印法時。用 T1420_.21.0964c18: 左手提在於胸。印即自不現。作時愼莫令人 T1420_.21.0964c19: 見。若見作則不成。復以此印誦呪呪印四百 T1420_.21.0964c20: 八返。用印頭戴。身即不現。隨有去處無所障 T1420_.21.0964c21: 礙。此印法甚驗。心有求者無不獲得。甚祕之。 T1420_.21.0964c22: 實莫向一切不信人邊妄説是非。有信者喚 T1420_.21.0964c23: 共同知。若作印。不得食五辛大隔芸薹等。 T1420_.21.0964c24: 好祕之。勿妄傳 T1420_.21.0964c25: 五明論祕要隱法卷第二 T1420_.21.0964c26: 如神印 T1420_.21.0964c27: T1420_.21.0964c28: [IMAGE] T1420_.21.0964c29: 呪曰 T1420_.21.0965a01: 噎利彌 彌利噎 娑婆呵 T1420_.21.0965a02: 誦呪四十九返。用白綖四十九結。誦呪一返 T1420_.21.0965a03: 作一結。口中稱隱隱。印即隱。欲解時。呪一 T1420_.21.0965a04: 返。解一結。乃至結盡休。印即現。甚祕。勿傳 T1420_.21.0965a05: 於世也 T1420_.21.0965a06: 論曰。若有男子及一切得信賢者。欲作此法 T1420_.21.0965a07: 者。淨山中一淨室内安置道場。用黒沈水香 T1420_.21.0965a08: 木方一寸。賓鐵刀子一枚。於淨室中安置。莫 T1420_.21.0965a09: 令人見。供養禮拜木及刀子。龍樹菩薩。日夜 T1420_.21.0965a10: 六時行道禮拜。行者唯得菜食爲甚。於道場 T1420_.21.0965a11: 中密剋。至四十九日剋令了。此神成已諺四 T1420_.21.0965a12: 十九事爲要。此神印持行。印額上令人不見 T1420_.21.0965a13: 身。印兩足渡海河。水如地不異。印口説法。聞 T1420_.21.0965a14: 者皆信。印髮尺寸。印眼過去未來五道受 T1420_.21.0965a15: 苦衆生分明得見。印心知世間生死剋時節。 T1420_.21.0965a16: 印耳聞一切唅類之音。印胸手足背上。人見 T1420_.21.0965a17: 歡喜已。印頭戴誦呪四十九返。直見金剛身。 T1420_.21.0965a18: 所爲如意 T1420_.21.0965a19: 又正月一日日初出時。於淨泉内。取印下埿 T1420_.21.0965a20: 面向東取。欲取埿時。自語泉言。我須此埿隨 T1420_.21.0965a21: 我所用。寅卯日用埿。天旱之時。取此埿以印 T1420_.21.0965a22: 印之。取小豆許。於人間門下。土龍口中躡 T1420_.21.0965a23: 作舌形。諸有龍處悉皆躡著。畫所印埿即休。 T1420_.21.0965a24: 向有泉處。其人面向東立。閉目口稱。龍子 T1420_.21.0965a25: 天。今大旱。今是寅卯日。唯須大雨。天即大 T1420_.21.0965a26: 雨。欲使雨休。却土龍口中埿舌。還至住處。所 T1420_.21.0965a27: 面口言止。雨即止 T1420_.21.0965a28: 又法。取朱沙塗印。左手印人。人則歡喜。右手 T1420_.21.0965a29: 印人。人見遂瞋 T1420_.21.0965b01: 又法。於五月五日日未出時。取東引桃枝五 T1420_.21.0965b02: 寸。常持齊戒。於靜山中淨室中。面向東坐。閉 T1420_.21.0965b03: 氣剋爲人形像訖。於室中安五寸高座似壇 T1420_.21.0965b04: 形。四面堦道。壇上廣一尺。上安木人。行者著 T1420_.21.0965b05: 新淨衣入室。脚踰北斗至木人前。口稱參儞 T1420_.21.0965b06: 於前口稱木術神王禮三拜行道。白日菜食 T1420_.21.0965b07: 爲齊。從旦至午。右轉行道。脚踰依前法。從日 T1420_.21.0965b08: 沒至盡夜。左轉行道。明闇二時。繼念在心。當 T1420_.21.0965b09: 有人來。共木人術神王語。日日如是百日行 T1420_.21.0965b10: 道。不得嗔。嗔法不成。一百日訖。取木術人清 T1420_.21.0965b11: 衣。帶中盛之將行吉。其所用處隨即得 T1420_.21.0965b12: 論曰。若有人受持此五印及如神印法者。淨 T1420_.21.0965b13: 治一室。牛糞塗地。作其道場。香水浴身。著新 T1420_.21.0965b14: 淨衣。一上厠一洗浴。安其畫像。懸繒幡蓋。燒 T1420_.21.0965b15: 衆名香。供養三寶。及請十方一切善神并諸 T1420_.21.0965b16: 菩薩。以其時非時花而散佛上。恒持齊戒。誦 T1420_.21.0965b17: 此呪。念念無其異想。亦不得共小兒婦女同 T1420_.21.0965b18: 止眠臥。在道場中亦無餘念。至七七日。方可 T1420_.21.0965b19: 察用。在道場之内。心無惡想。裏行平等。看諸 T1420_.21.0965b20: 衆生如識子。想行無漏。儻行大慈悲。唯念苦 T1420_.21.0965b21: 趣。求此印法。所有言説恒論善法。實莫妄傳。 T1420_.21.0965b22: 非言之行勿在其身。亦勿共諸小兒嘲譃論。 T1420_.21.0965b23: 若能如是受持讀誦懃心作法行平等行者。 T1420_.21.0965b24: 我等聖人及諸善神大力鬼王。常來營護。心 T1420_.21.0965b25: 有所求無不獲得。何以故。此人憶念受持讀 T1420_.21.0965b26: 誦念禮不忘故。我等神王營衞。是人所有願 T1420_.21.0965b27: 求悉皆稱意。此之呪法功巧印法世間所無 T1420_.21.0965b28: 也。若有得者。甚令祕之。實莫妄傳。若能生信 T1420_.21.0965b29: 恭養敬求覓者。看其行恤。然後與之。若不爾 T1420_.21.0965c01: 者。實莫向説。甚祕之。莫妄傳非其人也 T1420_.21.0965c02: 五明論事印法 四印第四 T1420_.21.0965c03: 龍樹出 T1420_.21.0965c04: 論曰。若有人隱於深山修集善法者。於四印 T1420_.21.0965c05: 中都皆有名。持此印不得長生者。無有是處。 T1420_.21.0965c06: 持此印者。勿往産生之處。此印一切好惡皆 T1420_.21.0965c07: 印知。天文星氣一切星暦屬此印也。人若得 T1420_.21.0965c08: 者。持齋戒百日不食酒肉。五辛芸薹皆不得 T1420_.21.0965c09: 食。好心用之大驗 T1420_.21.0965c10: 金剛惓印 T1420_.21.0965c11: T1420_.21.0965c12: [IMAGE] T1420_.21.0965c13: [IMAGE] T1420_.21.0965c14: [IMAGE] T1420_.21.0965c15: [IMAGE] T1420_.21.0965c16: [IMAGE] T1420_.21.0965c17: 金剛捲印 T1420_.21.0965c18: T1420_.21.0965c19: [IMAGE] T1420_.21.0965c20: [IMAGE] T1420_.21.0965c21: [IMAGE] T1420_.21.0965c22: [IMAGE] T1420_.21.0965c23: 論曰。若人持此金剛捲印主。一切惡人惡賊 T1420_.21.0965c24: 皆此印中攝。以棗心一本根方四寸刻之。取 T1420_.21.0965c25: 青帛作嚢子盛。若有惡人隨意千萬人來。若 T1420_.21.0965c26: 一切豪貴以相侵淩者。取朱沙作末。以印 T1420_.21.0965c27: 素帛上。清淨澡口含之。以有淩人者。以一 T1420_.21.0965c28: 呼天。即自向地自撲不知息。若多饒左右者。 T1420_.21.0965c29: 二呼之。都自撲不知休息。若以解時。口中但 T1420_.21.0966a01: 喚解放即得止。若有惡賊隨意千萬人來相 T1420_.21.0966a02: 害。取帛以印。結著臂上。以來害者以手指之。 T1420_.21.0966a03: 即頭自頓地不知休息。若賊有刀釰以來害 T1420_.21.0966a04: 者。以一彈指。賊即自相縛取不解終不休。若 T1420_.21.0966a05: 有奴婢走者。取印印奴婢床上。至一日即自 T1420_.21.0966a06: 縛來取。復紙上印以博手上。以㧌鐵㧌金銀 T1420_.21.0966a07: 一切博石銅錫。亦如㧌埿無異。復取印印紙 T1420_.21.0966a08: 上。十一日服之。力當千萬人。若有一切大力 T1420_.21.0966a09: 不當頭者。以手一俟頭即頓地。欲作時。不得 T1420_.21.0966a10: 食酒肉五辛芸薹。一切物都莫往。此印大驗。 T1420_.21.0966a11: 莫妄傳 T1420_.21.0966a12: 金剛心印 T1420_.21.0966a13: T1420_.21.0966a14: [IMAGE] T1420_.21.0966a15: [IMAGE] T1420_.21.0966a16: [IMAGE] T1420_.21.0966a17: 論曰。若有人好心長生者或老者。於一淨室 T1420_.21.0966a18: 中。齊戒三七日。取棗心二寸剋之。於四時八 T1420_.21.0966a19: 節。印紙上。杯盛水服之。即可長生。若人不可 T1420_.21.0966a20: 化者。以此印印彼人心上。其人即生信。若有 T1420_.21.0966a21: 人多嗔癡疾者。以印印彼人心上。其人虫當 T1420_.21.0966a22: 夜即下。若有癲狂疑病。但以取印印其病者 T1420_.21.0966a23: 心二七返者。即愈無疑。一切鬼神名字皆此 T1420_.21.0966a24: 印中有。但是病疾者。但取印印其人心上二 T1420_.21.0966a25: 七返。無有不愈。不得十二屬肉一切五辛芸 T1420_.21.0966a26: 薹皆不得食。若食者作法不成。但以好心用 T1420_.21.0966a27: 之。一切六畜有病。但以印印心上二七返即 T1420_.21.0966a28: 愈。一切治患時。燒香用印。若五藏中患者。以 T1420_.21.0966a29: 印印心上。若耳聾目盲口瘂鼻塞身上惡瘡 T1420_.21.0966b01: 者。以印印雄黄。不問多少。印二七返。以 T1420_.21.0966b02: 塗瘡上。不至一日即愈。以目盲口瘂者。以 T1420_.21.0966b03: 印印雌黄末二七返。和水一升。於七日中不 T1420_.21.0966b04: 食酒肉五辛。以水洗目。日三令水盡。目盲口 T1420_.21.0966b05: 瘂即愈。但一切微患一切魍魎媚。但以印 T1420_.21.0966b06: 印之。無有不愈。若有婦人産生難者。莫往其 T1420_.21.0966b07: 所欲救之者。取紙以印印之。與婦人服之。胎 T1420_.21.0966b08: 中小兒即手把此印來出。大速即不運。若欲 T1420_.21.0966b09: 與人治患者。教之預齊戒七日。然後與治。即 T1420_.21.0966b10: 差莫疑。若人卒得惡物欲死者。直以印印之 T1420_.21.0966b11: 二七返即愈。若欲召呼諸神問吉凶時。取青 T1420_.21.0966b12: 帛印之與人著大門上。門戸口即來可問吉 T1420_.21.0966b13: 凶。竟還放使去。以印印水。和朱沙末。洗目即 T1420_.21.0966b14: 見。千里之事見。鬼此印大驗。勿妄傳非其人。 T1420_.21.0966b15: 好藏之。印紙上燒之。和兩石水洗衣。永世無 T1420_.21.0966b16: 蟣虱。法不食五辛牛肉芸薹一切毒䖝。但以 T1420_.21.0966b17: 印紙擲之無不能害 T1420_.21.0966b18: 金剛杵印 T1420_.21.0966b19: T1420_.21.0966b20: [IMAGE] T1420_.21.0966b21: [IMAGE] T1420_.21.0966b22: [IMAGE] T1420_.21.0966b23: 論曰。若人持金剛杵印者。潔淨齋戒百日。取 T1420_.21.0966b24: 棗心方二寸刻之。治一切惡虫狩。若虎狼師 T1420_.21.0966b25: 子。象馬駝驢。惡蛇惡蟒。熊羆犲狼。一切有 T1420_.21.0966b26: 毒。此印録之。越海淩波者。以印印紙上。擲著 T1420_.21.0966b27: 水中。一切水精蛟龍。但一切有微毒者。蚊虻 T1420_.21.0966b28: 蟣虱。亦皆攝毒。以印印紙上燒之。和兩石水 T1420_.21.0966b29: 洗衣。即永世無蟣。法不食牛肉芸薹 T1420_.21.0966c01: 佛地印 T1420_.21.0966c02: T1420_.21.0966c03: [IMAGE] T1420_.21.0966c04: [IMAGE] T1420_.21.0966c05: [IMAGE] T1420_.21.0966c06: [IMAGE] T1420_.21.0966c07: [IMAGE] T1420_.21.0966c08: 論曰。若有人欲修善道者。齋戒百日。取棗心 T1420_.21.0966c09: 五寸刻之。帛嚢盛之。若有人拙鈍煩惱。甚多 T1420_.21.0966c10: 學道難得者。取印印紙服之。日服一。以二年 T1420_.21.0966c11: 服之。即可飛矣。即得身通。得他心智通。若道 T1420_.21.0966c12: 人修大行者。取紙印紙上。三年服之。即現身 T1420_.21.0966c13: 得四沙門果。用此印者。不得食牛肉芸薹。産 T1420_.21.0966c14: 生之處勿往其所。此印用之。修道大速。若人 T1420_.21.0966c15: 修持佛道者。不可言。勿妄宣傳非其人。在於 T1420_.21.0966c16: 世間好藏之大驗 T1420_.21.0966c17: 論曰。若人欲修持此四印法。愼莫嗔恚。不嗔 T1420_.21.0966c18: 最是道本。此印大有神驗。此略説之。若依其 T1420_.21.0966c19: 本四印法。絶多難可宣傳。欲破此印。各各用 T1420_.21.0966c20: 者應有一千頭印。大難工巧。甚大難得學。世 T1420_.21.0966c21: 人得此印者。好藏之。若函若匱好處擧之大 T1420_.21.0966c22: 驗。勿妄傳於世。但以心信之廣博之士。乃可 T1420_.21.0966c23: 相與耳。勿往産生之處。第一莫往不淨處。好 T1420_.21.0966c24: 清淨處。好清淨用心。愼莫輕之。愼之閉口 T1420_.21.0966c25: T1420_.21.0966c26: [IMAGE] T1420_.21.0966c27: [IMAGE] T1420_.21.0966c28: [IMAGE] T1420_.21.0966c29: [IMAGE] T1420_.21.0967a01: T1420_.21.0967a02: [IMAGE] T1420_.21.0967a03: [IMAGE] T1420_.21.0967a04: [IMAGE] T1420_.21.0967a05: [IMAGE] T1420_.21.0967a06: [IMAGE] T1420_.21.0967a07: 論曰。若人欲修持此印者。但好精心用之。無 T1420_.21.0967a08: 不成就。此符非世有此符。若得者。勿妄傳神 T1420_.21.0967a09: 符 T1420_.21.0967a10: 呪曰 T1420_.21.0967a11: 婆帝吒 那利吒 梨婆耶 莎婆呵 T1420_.21.0967a12: 論曰。持神符者。主斷一切惡業不淨者。以符 T1420_.21.0967a13: 持之。淨一室中清淨澡中。取帛素紙三寸。書 T1420_.21.0967a14: 之著衣領中。一切人見之者大喜大不可言。 T1420_.21.0967a15: 愛之與飮食好美者。若欲酒者。書此符紙上 T1420_.21.0967a16: 燒和酒。與彼大飮酒者飮之。即大好。一切 T1420_.21.0967a17: 酒肉五辛。此人斷之。大孝愼不可言。復取 T1420_.21.0967a18: 兵死人血。書此符。口中唅之。有惡人來相淩 T1420_.21.0967a19: 者。以一唾之。彼惡人即著癲病。舌根自入 T1420_.21.0967a20: 腹中不得語。復取小兒未語塚上土七枚。有 T1420_.21.0967a21: 惡人或是四隣比舍者。以墨書紙上作此符。 T1420_.21.0967a22: 以符裹土。作帛嚢子盛之。係著碓尾下。來舂 T1420_.21.0967a23: 者隨意舂。并著惡人姓名。不至三日。彼人患 T1420_.21.0967a24: 著床臥不起不解終不休。此符大驗。若郡縣 T1420_.21.0967a25: 之官人或口舌横起卒來者。書此符并著彼 T1420_.21.0967a26: 人姓名嚙之。官事即散解耳。復取朱沙末。和 T1420_.21.0967a27: 酒書此符。并著其惡人姓名。隨意十人百人 T1420_.21.0967a28: 相淩者。取著脚底。彼惡人口即不得語。鼻中 T1420_.21.0967a29: 痛。脣青面白如血色。脣口反張。餘人見者。惡 T1420_.21.0967b01: 口罵之。一切口舌但以厭之無不解。枷枝終 T1420_.21.0967b02: 不至身。人見者愛敬大重。諸王天子見之。亦 T1420_.21.0967b03: 大歡喜。持此符人莫食酒肉五辛芸薹。勿妄 T1420_.21.0967b04: 傳也 T1420_.21.0967b05: 論曰。若世人得此論者。當著好淨處。家有此 T1420_.21.0967b06: 文。即有千萬巧神來護之。若人當作諸工巧 T1420_.21.0967b07: 一切事物。好淨治一室。一心誦呪作之。即成 T1420_.21.0967b08: 就無疑。此呪大驗。勿妄説也。若有急事。直以 T1420_.21.0967b09: 念得力。作此法。勿往産生之處。清淨用之。欲 T1420_.21.0967b10: 讀之。取清淨澡口。然後讀之。此呪大神不可 T1420_.21.0967b11: 言。此皆略説其要。持此呪者。一賢人識之者。 T1420_.21.0967b12: 不見則思。人見之者。心生敬念。若人得之者 T1420_.21.0967b13: 好藏。勿妄傳非其人。若有廣博之士以求人 T1420_.21.0967b14: 者。心意信敬。乃可相與。若有人心意不信者。 T1420_.21.0967b15: 愼勿與説。好藏之。大驗不可言。家有此呪。一 T1420_.21.0967b16: 得無患。口舌消除。有此論者。或在山阻間廣 T1420_.21.0967b17: 野之處。即有神祇衞護。不令見惡。但好心 T1420_.21.0967b18: 清淨。而用無不得力者。持此符法者。永不 T1420_.21.0967b19: 得食酒肉五辛芸薹。一切穢惡不得食之。若 T1420_.21.0967b20: 凾若匱以諸淨處著。此文求之必皆得力。勿 T1420_.21.0967b21: 妄傳之。大驗也 T1420_.21.0967b22: 五明論決 T1420_.21.0967b23: 勿傳視人。流傳於世。龍樹菩薩。馬鳴菩薩。作 T1420_.21.0967b24: 五明論。出萬餘卷 凡人修此法者。皆取地 T1420_.21.0967b25: 員嚴麗。精室屋方側勿令破壞。表裏香湯塗 T1420_.21.0967b26: 緑色塗飾。淨治道場。懸寶蓋綵色神幡。以 T1420_.21.0967b27: 白土塗地。及屋壁上皆塗出。之以綵色畫之。 T1420_.21.0967b28: 一日恒以香湯蒒上著寶花。道場中安室四 T1420_.21.0967b29: 角恒燒香。當安龍樹菩薩馬明菩薩金剛密 T1420_.21.0967c01: 迹八力神王等立形像。以五色幡蓋神上事像 T1420_.21.0967c02: 莊嚴從意所著菩薩之前。以七香爐燒香。二 T1420_.21.0967c03: 菩薩當前兩香爐。二金剛兩香爐。八部神王 T1420_.21.0967c04: 二香爐。行者一香爐。安一板上安供養具。三 T1420_.21.0967c05: 時禮拜供養燒香。至心歸命禮拜。恒潔齋結。 T1420_.21.0967c06: 一百日上旬香湯沐浴。一月三香湯自澡訖。 T1420_.21.0967c07: 清衣服。上下悉清淨。勿令汚穢出行。更覓衣 T1420_.21.0967c08: 服著不得出。此衣著日中齋時。奉香燒餅密 T1420_.21.0967c09: 棗菓之屬安神前。燒香至心禮訖。依時節盤 T1420_.21.0967c10: 將去。案之屬悉不得浪人。用此椀盤等盛食。 T1420_.21.0967c11: 還自用獻神訖。自食之。解齋亦然。百日此室 T1420_.21.0967c12: 中不出。不得浪人婦人小兒鷄犬丈夫牛驢 T1420_.21.0967c13: 馬五行之器悉不得人。恒清淨嚴麗香湯蒒 T1420_.21.0967c14: 上勿日燒香。夜燃燈恒不失之。二七日坐不 T1420_.21.0967c15: 出。三時禮拜。食盤奉獻。燒香誦呪不絶。供養 T1420_.21.0967c16: 至心。不生異念。其菩薩遣神來。放赤光或紫 T1420_.21.0967c17: 光。其神滿室。從人所使。欲與人療患。燒香啓 T1420_.21.0967c18: 語龍樹菩薩馬明菩薩。弟子某甲年爾許導 T1420_.21.0967c19: 患状。啓訖。以此呪呪此患人。或大重三七返。 T1420_.21.0967c20: 以五色綖。以大重三七結下七結下七項。以 T1420_.21.0967c21: 金剛捲印印之二七。然後用金剛印印心所 T1420_.21.0967c22: 患處。印之遂輕重印之多少教。預治齋七日。 T1420_.21.0967c23: 至心禮敬拜。解上蓋衣服。解靴鞋。不得唾 T1420_.21.0967c24: 此地。不得放氣。不得大語大叩喚。不得罵 T1420_.21.0967c25: 詈。至心閉目歸命禮拜。擧舌向愕。清淨用 T1420_.21.0967c26: 之。如不爾者。及増其殃。修此者不得飮酒 T1420_.21.0967c27: 肉不潔五辛。不得邪婬。不得妄語。不得食 T1420_.21.0967c28: 芸薹。不得偸盜。不得不孝。不得共供雜人眠 T1420_.21.0967c29: 臥。一向治齋。不脱衣。至心恒禮拜供敬誦 T1420_.21.0968a01: 呪念龍樹菩薩。心恒念之。菩薩自來至。其 T1420_.21.0968a02: 色光明耀世間。其人遂當之願樂仙得仙。樂 T1420_.21.0968a03: 道得道。樂智得智。樂聲得聲。樂巧得巧。樂富 T1420_.21.0968a04: 得富。樂貴得貴。從意所爲。修之一月。財帛自 T1420_.21.0968a05: 聚。一切巧神來護之。遶室前後。至心念之。足 T1420_.21.0968a06: 衣食免死難苦。若治病之。預結齋七日。自將 T1420_.21.0968a07: 香來菩薩前。至心歸命之。願禮其龍樹菩薩。 T1420_.21.0968a08: 病自愈。道場之中取淨衣一具。手巾一枚。 T1420_.21.0968a09: 澡灌一枚。呪鉢一枚。盛淨水柳枝二七枚。金 T1420_.21.0968a10: 剛杵一枚。五色綖各長六尺。香爐坐具一枚。 T1420_.21.0968a11: 成香寶蓋一枚。金錦袋成朱研一枚。朱筆一 T1420_.21.0968a12: 枚。朱沙一兩。精紙百張。以啓龍樹菩薩馬 T1420_.21.0968a13: 明菩薩。即書天帝神符與之。復以六神王 T1420_.21.0968a14: 符書痛上。以柳枝清淨水呪之。以阿修羅禁 T1420_.21.0968a15: 之訖。以五色綖痛處結訖。以金剛心印印之 T1420_.21.0968a16: 訖。燒香更禮拜乞願。如去其夜應神往與夜 T1420_.21.0968a17: 夢治明畢愈。若七日之中治齋不斷。斷酒肉 T1420_.21.0968a18: 五辛芸薹罵詈妄語邪婬偸盜殺生。如此犯 T1420_.21.0968a19: 之。病不逾過七日。從意所即差無疑大驗 T1420_.21.0968a20: T1420_.21.0968a21: [IMAGE] T1420_.21.0968a22: [IMAGE] T1420_.21.0968a23: [IMAGE] T1420_.21.0968a24: [IMAGE] T1420_.21.0968a25: 天帝神符。朱書閉無明審書之。治人萬病呑 T1420_.21.0968a26: 之。欲破此符。南斗六星主六律上屬入人體 T1420_.21.0968a27: 中主六符莫問悉之輕燒香清淨修之益驗 T1420_.21.0968a28: 太上六神王符。治萬病符。燒香清淨書之。若 T1420_.21.0968a29: 人患處書之。其病即散離身。明審書之。大 T1420_.21.0968b01: T1420_.21.0968b02: [IMAGE] T1420_.21.0968b03: [IMAGE] T1420_.21.0968b04: [IMAGE] T1420_.21.0968b05: [IMAGE] T1420_.21.0968b06: 有神驗 T1420_.21.0968b07: 服香方法 T1420_.21.0968b08: 論曰。凡修行誦呪及以工巧聲刻漏聰耳徹 T1420_.21.0968b09: 以服香藥爲呪。呪曰 T1420_.21.0968b10: 菩阤婆多羅 烏摩種陀利 勒那勒那耽 T1420_.21.0968b11: 捍利 阿婆阿婆鳴嘶利 莎婆呵 T1420_.21.0968b12: 白眞香一斤 沈水香一斤 熏六香一斤 T1420_.21.0968b13: 青木香一斤 鷄舌香一斤 霍香一斤 T1420_.21.0968b14: 零淩香一斤 甘松香一斤 穹窮香一斤
T1420_.21.0968b17: 蜜。器中勿令見風日。於先斷酒肉五辛及雜 T1420_.21.0968b18: 味芸薹。齋戒沐浴以香湯。著鮮潔衣裳。以水 T1420_.21.0968b19: 澡口匕返。正坐誦呪。呪香七返。以井華水服 T1420_.21.0968b20: 方寸七日三服。一呪七返服。三七日不出道 T1420_.21.0968b21: 場内齋戒服。滿百日諮性自在。衆神奉持。目 T1420_.21.0968b22: 見諸佛行即鮮香。二七日行十歩聞香。四七 T1420_.21.0968b23: 日百歩聞香。七七日目有見聞聲芬香。衆人 T1420_.21.0968b24: 敬愛。鬼神營助。任性所須於靜處燒香。衆神 T1420_.21.0968b25: 自至。服滿千日。怙物即香。逆知十二屬肉氣 T1420_.21.0968b26: 及以魚鼈。逆知彼氣是眞及以世間所有氣 T1420_.21.0968b27: 者。盡能決之。以土墳以口三嘘燒其土。其土 T1420_.21.0968b28: 香甚切利。所有汚穢之地及自死之處。以水 T1420_.21.0968b29: 遜之。其地皆香。諸人死未經七日者。以水 T1420_.21.0968c01: 遜之其尸乃至離散。常有香氣切利。凡所有 T1420_.21.0968c02: 食井水取所服香之。以蜜和丸如彈。淨澡口 T1420_.21.0968c03: 呪之百返。内井水中。其水皆香美食者令人 T1420_.21.0968c04: 能香。若有惡人被妖邪所著。以此香如彈丸 T1420_.21.0968c05: 呪之百返結安。病人咽前。其鬼邪散。若有 T1420_.21.0968c06: 虚亭野室多有惡鬼數害人者。以此香和蜜 T1420_.21.0968c07: 如彈丸。以火燒之。其室中所有諸惡皆悉消 T1420_.21.0968c08: 滅之 T1420_.21.0968c09: 論曰。諸服香者。呪之根元。便鬼神之本。修行 T1420_.21.0968c10: 者愼見死尸。及産乳六畜産生乳血光。及婦 T1420_.21.0968c11: 女小兒。及鷄犬之聲。常淨身澡口。見汚穢 T1420_.21.0968c12: 之時。必須呪解穢之。呪水三返。以洗面目。然 T1420_.21.0968c13: 後入室。不爾者法不成。及被殃害。體面生瘡。 T1420_.21.0968c14: 諸行房室。不得誦呪。及入淨室。非其人勿言 T1420_.21.0968c15: 傳之。傷人愼勿流傳於世 T1420_.21.0968c16: 咃吒吒羅 咃盧樓離 摩訶盧樓離 T1420_.21.0968c17: 阿羅摩羅 哆羅沙呵 T1420_.21.0968c18: 若人睡。以此呪呪水千返。用洗眼洗面。即念 T1420_.21.0968c19: 之 T1420_.21.0968c20: T1420_.21.0968c21: T1420_.21.0968c22: T1420_.21.0968c23: T1420_.21.0968c24: T1420_.21.0968c25: T1420_.21.0968c26: T1420_.21.0968c27: T1420_.21.0968c28: T1420_.21.0968c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 960 961 962 963 964 965 966 967 968 [行番号:有/無] [返り点:無/有] [CITE] |