大正蔵検索 INBUDS
|
三密鈔 (No. 2710_ 淨嚴撰 ) in Vol. 84 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 [行番号:有/無] [返り点:無/有] [CITE]
T2710_.84.0731a01: 也。此義非淺智之所能解也。審諦觀察造
T2710_.84.0731a04: 字當體即韻故本字即本韻也 問十二拗音 T2710_.84.0731a05: 中ニ間有同音。如字下・・・
T2710_.84.0731a08: 是轉聲。是轉聲也。故別立之。餘皆 T2710_.84.0731a09: 準知 T2710_.84.0731a10: T2710_.84.0731a11:
T2710_.84.0731a14: 音耶 答有矣。先以圖標。後應解釋
T2710_.84.0731a17: [IMAGE] T2710_.84.0731a18: [IMAGE] T2710_.84.0731a19: [IMAGE] T2710_.84.0731a20: [IMAGE] T2710_.84.0731a21: [IMAGE] T2710_.84.0731a22: [IMAGE] T2710_.84.0731a23: [IMAGE] T2710_.84.0731a24: 已上五音五十字攝三十五體文十二麼多義 T2710_.84.0731a25: 也。次以一字攝多字者。五字 T2710_.84.0731a26: 逆次反音悉歸一字。謂ノ反ハ。 T2710_.84.0731a27: 反ハ。反反也。乃 T2710_.84.0731a28: 至例之倒反成 T2710_.84.0731b01: 十字。次於此十字中以字對 T2710_.84.0731b02: 餘九字。反音成。反音成。 T2710_.84.0731b03: 反音成。乃至反音成。如此 T2710_.84.0731b04: 反音諸音皆悉歸入一音無有餘也。 T2710_.84.0731b05: 字又如此。倒反。倒反。倒 T2710_.84.0731b06: 反。直讀也。餘又準之倒反直讀五 T2710_.84.0731b07: 十字皆歸入一音無有餘也。是一字攝多・ T2710_.84.0731b08: 多字歸一・擧一全收・一多無礙深旨顯于聲 T2710_.84.0731b09: 字者也。眞言陀羅尼文字亦復如是。假令 T2710_.84.0731b10: 如此五字中字爲本體。故
T2710_.84.0731b13: 空點成一字。然乃五字即一字一字即五
T2710_.84.0731b16: 所知應審思擇 T2710_.84.0731b17: 次五天音韻者。以唐朝呉漢兩音而驗知之。 T2710_.84.0731b18: 然如陸法言切韻序云古今聲調既自有別。 T2710_.84.0731b19: 諸家取捨亦復不同。呉楚則時傷輕淺。燕趙 T2710_.84.0731b20: 多渉重濁。秦隴則平聲爲入。梁益則平聲
T2710_.84.0731b23: 對馬國傳於呉音。擧國學之。因名曰對馬 T2710_.84.0731b24: 音。次表信公來筑博多傳於漢音。是曰唐 T2710_.84.0731b25: 音。承和之末正法師來。元慶之初聰法師來。
T2710_.84.0731b28: 得呼梵音。若以呉音不得梵音。其南天 T2710_.84.0731b29: 音並以呉音得呼梵音。若以漢音不得 T2710_.84.0731c01: 梵音。唯如娜字或依漢音。北天多用漢 T2710_.84.0731c02: 音少用呉音。又五句各第五字。中天呼如 T2710_.84.0731c03: 空點響。南天北天呼如阿字響。此事最要。特
T2710_.84.0731c06: 初麼多音二初通麼多。二別麼多 T2710_.84.0731c07: 初通麼多三。初辨三内。二明對註。三釋餘 T2710_.84.0731c08: 義 T2710_.84.0731c09: 初辨三内者。十二韻中喉内。舌 T2710_.84.0731c10: 内。脣内。舌内末音。脣内末音。 T2710_.84.0731c11: 二字各通三内。所謂字三内者。盎音 T2710_.84.0731c12: 喉内。安音舌内。唵音脣内也。字三内者。 T2710_.84.0731c13: 惡音喉内。遏音舌内 押音脣内也。自喉出 T2710_.84.0731c14: 舌自舌遷脣。轉生次第等總論之中具明。 T2710_.84.0731c15: 故今不論 T2710_.84.0731c16: 二明對註者
T2710_.84.0732b22: 三釋餘義者。此又分五。初明兩兩相隨之 T2710_.84.0732b23: 由者。凡此十二者本是五韻。韻分四。謂
T2710_.84.0732c19: T2710_.84.0732c20: [IMAGE] T2710_.84.0732c21: [IMAGE] T2710_.84.0732c22: [IMAGE] T2710_.84.0732c23: [IMAGE] T2710_.84.0732c24: 一全讀者。等韻合體文之時。使全
T2710_.84.0733a12: 字。下半婁音獨讀韻。上半古音不能讀 T2710_.84.0733a13: 韻。禮字。下半禮音獨讀韻。上半 T2710_.84.0733a14: 音不能讀韻。故曰半讀。如云二合字。
T2710_.84.0733a18: 遍轉上頭諸字。皆例然矣。若復遇單字體 T2710_.84.0733a19: 文則遍能轉之。故上圖中云亦有通全讀
T2710_.84.0733a24: 字最末不轉上頭諸音。故曰終讀也 問 T2710_.84.0733a25: 何如此有全半等異耶 答初十麼多ハ T2710_.84.0733a26: 五韻也。然此五韻五大五智而理智 T2710_.84.0733a27: 色心法體。則遍諸字而施其用。此故若合 T2710_.84.0733a28: 單字母則全讀之。但合二三四五六重字母。 T2710_.84.0733a29: 則不能遍讀者。梵字殊彰聲字實相之深 T2710_.84.0733b01: 旨。有聲則必有字無字則必無聲矣。如二 T2710_.84.0733b02: 合已上字體文多重麼多唯一。字即聲故唯 T2710_.84.0733b03: 一點畫不能生多音。是故唯轉最下一字 T2710_.84.0733b04: 不遍上頭諸字。若轉上字則不能轉下
T2710_.84.0733b09: 字去而終之音。即去煩惱塵垢之本郷往 T2710_.84.0733b10: 三身萬徳之覺城也。字入而住之音。即入 T2710_.84.0733b11: 住涅槃不生心殿也。字若呼痾則全讀。之 T2710_.84.0733b12: 涅槃者不生不滅而不異字故也。一一聲 T2710_.84.0733b13: 字則歴劫之談不盡。一一名實則塵滴之佛 T2710_.84.0733b14: 無極諒有所以。庶後學者即目入玄矣
T2710_.84.0733b17: 涅槃。悟生死即涅槃之故不住理窟。即能 T2710_.84.0733b18: 横行三界荒原嚬呻哮吼轉大法輪。名釋 T2710_.84.0733b19: 師子職斯之由。五祕密經云於涅槃生死 T2710_.84.0733b20: 不染不著。於無邊五趣生死廣作利樂是
T2710_.84.0733b23: 違倶非四句。初順句者。餘十麼多上更加 T2710_.84.0733b24: 加順而不違。謂等字是 T2710_.84.0733b25: 也。二違句者。八點互相 T2710_.84.0733b26: 加之則互奪不成。謂若字加兩點
T2710_.84.0733b29: 世暗梵學之人。私製文字或書
T2710_.84.0733c03: 等字。如爾之人不知兩重麼多法式。不別 T2710_.84.0733c04: 順違倶非差異。恣以管見信筆書了。實可 T2710_.84.0733c05: 恐矣。三倶句者。第二點違等八點而
T2710_.84.0733c10: 四明列次所以者。是亦二義。一最初字是 T2710_.84.0733c11: 菩提心。第二字是菩提行。第十一字成 T2710_.84.0733c12: 菩提。第十二字入涅槃也。以斯四字安 T2710_.84.0733c13: 初後則示中間八字復應有四轉。謂 T2710_.84.0733c14: 。也。二初
T2710_.84.0733c17: 點配普文觀彌四菩薩。是此門義也
T2710_.84.0733c20: 名毘灑勒沙尼。此云去聲。非爲摩多。訖里
T2710_.84.0733c23: 聲呼之故同最初。是以不取。後字傍點 T2710_.84.0733c24: 者字也。故云去聲矣。二安然自至 T2710_.84.0733c25: 爲十麼多。以第二唯長聲餘同初除 T2710_.84.0733c26: 之不存也。兩師倶以麼多足前十爲十 T2710_.84.0733c27: 一也。此二師義以睿師爲最。今字建立 T2710_.84.0733c28: 故也 T2710_.84.0733c29: 二別麼多三。初辨三内。二明對註。三釋餘 T2710_.84.0733c30: 義 T2710_.84.0734a01: 初辨三内者。此四文倶皆舌内所發也 T2710_.84.0734a02: 二明對註者。爲便捷覽以圖示焉 T2710_.84.0734a03: T2710_.84.0734a04: [IMAGE] T2710_.84.0734a05: [IMAGE] T2710_.84.0734a06: [IMAGE] T2710_.84.0734a07: [IMAGE] T2710_.84.0734a08: [IMAGE] T2710_.84.0734a09: [IMAGE] T2710_.84.0734a10: [IMAGE] T2710_.84.0734a11: [IMAGE] T2710_.84.0734a12: [IMAGE] T2710_.84.0734a13: [IMAGE] T2710_.84.0734a14: [IMAGE] T2710_.84.0734a15: [IMAGE] T2710_.84.0734a16: [IMAGE] T2710_.84.0734a17: [IMAGE] T2710_.84.0734a18: [IMAGE] T2710_.84.0734a19: [IMAGE] T2710_.84.0734a20: [IMAGE] T2710_.84.0734a21: [IMAGE] T2710_.84.0734a22: 右此對註異音糾紛。代別今古土區南 T2710_.84.0734a23: 北。漢註音韻難取準的。後生知之 T2710_.84.0734a24: 三釋餘義者此又分四。初明能説人者。一 T2710_.84.0734a25: 吉藏涅槃疏云。有解此是攝婆跋摩外道初 T2710_.84.0734a26: 教婆多婆呵那王。何故教之。舊云彼王舌強
T2710_.84.0734b10: 云梵天所製四十七言。彼此吻合。誰得議論 T2710_.84.0734b11: 二明所在者。一大日經・金剛頂・文殊問・華 T2710_.84.0734b12: 嚴續刊定・義淨寄歸傳・大悉曇・字母釋義・ T2710_.84.0734b13: 全雅悉曇章等後前安之。此有添 T2710_.84.0734b14: 文補汚。謂二字。二字異形。是 T2710_.84.0734b15: 加點爲二字。故云添文。又二字 T2710_.84.0734b16: 半體。是竪書之爲二字。似補汚 T2710_.84.0734b17: 字。故云補汚。或云此之四文若呼里等則 T2710_.84.0734b18: 是韻。若呼嚕留等。嚧等則是韻 T2710_.84.0734b19: 韻。具如上衆音故安中間。或云此之 T2710_.84.0734b20: 四文非遍能生。故損減字下安之。二全 T2710_.84.0734b21: 眞・寶月・難陀・宗睿。麼多後體文前安之。此
T2710_.84.0734b24: 體文故安麼多體文中間也。三大涅槃經。體 T2710_.84.0734b25: 文終安之。此四字説常住三寶。是則四十七
T2710_.84.0734c03: 耶 答凡體文中字殊有成諸字韻之用。
T2710_.84.0734c13: 本字音如囉半體。何煩呼所轉音如此 T2710_.84.0734c14: 瑣碎耶 答囉半體出自字猶是其形 T2710_.84.0734c15: 相似未大改變。等四文字形轉變忽失其 T2710_.84.0734c16: 貎。音亦應然。此故皆呼所轉音也。若約眞 T2710_.84.0734c17: 言實義者。字是火大・南方・大悲萬行義 T2710_.84.0734c18: 也。至八字音則於南方字行 T2710_.84.0734c19: 點開出之。是以字所變等四文皆呼 T2710_.84.0734c20: 等韻也。亦復韻知等四文示聲即韻之 T2710_.84.0734c21: 義。若呼本字音則似局于聲。若呼紇里等 T2710_.84.0734c22: 則聲聲之轉而帶等韻。故聲即韻義 T2710_.84.0734c23: 于茲顯了。凡聲韻則一音始終。韻之凝結曰 T2710_.84.0734c24: 聲。聲之餘勢曰韻。一往別之究竟同歸本 T2710_.84.0734c25: 無異轍。因茲體文中以二字示聲即
T2710_.84.0735a01: 謬實譚在斯。不可不察 問何以證等 T2710_.84.0735a02: 四文字所變耶 答大師眞蹟字之形 T2710_.84.0735a03: T2710_.84.0735a04: 二體文音三。初辨五處。二明對註。三釋餘 T2710_.84.0735a05: 義 T2710_.84.0735a06: 初辨五處是又分二。初五句字。二遍口字 T2710_.84.0735a07: 初辨五句字者。開之則五處。合之則三内 T2710_.84.0735a08: 圖曰 T2710_.84.0735a09: T2710_.84.0735a10: [IMAGE] T2710_.84.0735a11: [IMAGE] T2710_.84.0735a12: [IMAGE] T2710_.84.0735a13: [IMAGE] T2710_.84.0735a14: [IMAGE] T2710_.84.0735a15: [IMAGE] T2710_.84.0735a16: [IMAGE]
T2710_.84.0735a20: 類故。又曰從内出外聲。呼聲吐聲故。五處 T2710_.84.0735a21: 次第自喉出舌脣故。亦曰毘聲。毘者比也。
T2710_.84.0735a24: 我坐陀馬是濁音也。有云輕清重濁也。有云 T2710_.84.0735a25: 清開齒濁籠脣也。今詳如上三義固執一 T2710_.84.0735a26: 隅。三義相兼始方獲全。復次漢土韻學唯分
T2710_.84.0735a29: 爲遮那本國承魔醯苗胤。故其言語逈同 T2710_.84.0735a30: 佛國學梵無違。支那風俗澆季變更。眞言 T2710_.84.0735b01: 音韻與梵大乖。而却是自非他嗤笑我音。 T2710_.84.0735b02: 誠足笑殺。如彼呼阿彌陀爲 T2710_.84.0735b03: 也。是男聲。本來有而不生不滅義。是 T2710_.84.0735b04: 女聲。流注轉變生滅無常義也。此故若呼 T2710_.84.0735b05: 爲則以法身常住無量壽命抑爲凡夫無 T2710_.84.0735b06: 常有限短壽。何其謬哉。餘皆例知。故今以 T2710_.84.0735b07: 支那風陋我朝俗盲瞽之甚。不可不斥 T2710_.84.0735b08: 問五處三内各有所表乎 答五處則五部
T2710_.84.0735b12: 智不二實義彰露于茲矣 T2710_.84.0735b13: 二明遍口字者。此之十字非如前五句字 T2710_.84.0735b14: 各分口處。從外入内悉皆遍口故云遍口。 T2710_.84.0735b15: 宗睿和上名曰滿口。通出五處故云遍滿。
T2710_.84.0735b18: 始起之處。故藏二曰。野囉攞字先從 T2710_.84.0735b19: 喉腭舌發然後遍口。嚩捨灑沙
T2710_.84.0735b22: 曰。其後九字有三類音。一喉内始音。謂野 T2710_.84.0735b23: 賀叉也。二舌内始音。囉攞奢
T2710_.84.0735c01: T2710_.84.0735c02: [IMAGE] T2710_.84.0735c03: [IMAGE] T2710_.84.0735c04: [IMAGE] T2710_.84.0735c05: [IMAGE] T2710_.84.0735c06: [IMAGE] T2710_.84.0735c07: 二明對註者又分二。初五句。二遍口。初明 T2710_.84.0735c08: 五句字對註者
T2710_.84.0738a07: 終力音字自音也。故曷力下三聲 T2710_.84.0738a08: 密合卷舌呼阿羅之時自具麼多體 T2710_.84.0738a09: 文諸音也。以此字爲南方火大諸 T2710_.84.0738a10: 徳圓滿寶珠職之斯由。聲字即實相深 T2710_.84.0738a11: 旨可貴可仰。不可不知
T2710_.84.0738a22: 新云索訶。訶是直音。禍是拗音也。 T2710_.84.0738a23: 諸梵文中此類極多。切宜思擇
T2710_.84.0738c02: 矩等音又如何 答初叉音倒反 T2710_.84.0738c03: 則反叉音也。次矩音直讀則 T2710_.84.0738c04: 音。是通第五點云矩也。羅音荼音則
T2710_.84.0738c13: 一句二句同音相雙如何 答 T2710_.84.0738c14: 各一句彰紐聲法相並示雙聲式。亦復 T2710_.84.0738c15: 應知舌喉二聲殊隣近故 問字及字 T2710_.84.0738c16: 具衆多音其故如何 答一切音聲皆因舌 T2710_.84.0738c17: 成。於舌内音中是舌本。是舌中。是 T2710_.84.0738c18: 舌末。以此三音倶時呼之即成
T2710_.84.0738c21: 也。心藏主火。舌又心條。言語心之標。心正
T2710_.84.0738c24: 塵飛颺。煩惱塵垢唯心所作。理雖本淨言 T2710_.84.0738c25: 生則黷。又字字義一切諸法離塵垢義。火 T2710_.84.0738c26: 燒塵穢變成淨白灰。除煩惱垢因一心智 T2710_.84.0738c27: 火轉捨迷妄依佛語宣示。云ヒ形云ヒ義。 T2710_.84.0738c28: 字ハ即火即心即舌即言理在絶言。是故字 T2710_.84.0739a01: 具多音也。乃至此字具諸字音。如上字 T2710_.84.0739a02: 下明矣。次字有多音則此字主涅槃理。
T2710_.84.0739a06: 前前。究到佛地圓備衆徳。聲字即本地法 T2710_.84.0739a07: 身。以之思之 問答釋深細心霧頓銷。但猶 T2710_.84.0739a08: 有疑。若以音遍舌及亙三内爲具衆 T2710_.84.0739a09: 音之由則字亦同。何不具衆音耶 答 T2710_.84.0739a10: 儞之所難實有其理。今答有縱奪。縱答者 T2710_.84.0739a11: 字亦應具多音。而今不出者擧初例後 T2710_.84.0739a12: 耳。奪答者字音雖同字義不同。又非 T2710_.84.0739a13: 火大種子故。不可例同字具足衆徳也」 T2710_.84.0739a14: 三合辨者麼多體文合爲十四音。是有多義。 T2710_.84.0739a15: 且出三五。初開善義者。十二麼多中止取 T2710_.84.0739a16: 十字除後。謂是餘聲故。更取等四 T2710_.84.0739a17: 音攝置十二字之中央。謂長汚字下也。是
T2710_.84.0739a21: 是爲十四。三冶城云。前兩兩相隨有六。次 T2710_.84.0739a22: 五五相隨有五。後三三相隨有三。合成十 T2710_.84.0739a23: 四。四貞觀寺解者。十四音者等十二。第十 T2710_.84.0739a24: 一字更加引點爲第十三。第十二字更加 T2710_.84.0739a25: 引點爲第十四。五慈覺説云。三藏傳云五 T2710_.84.0739a26: 五爲五。九字爲九合十四音。等十二爲
T2710_.84.0739a29: 爲九。此十四音攝盡諸音。如前五 T2710_.84.0739b01: 十字圖中明矣
T2710_.84.0739b04:
T2710_.84.0739b07: 第四合字轉聲門 T2710_.84.0739b08: 四合字轉聲者。以麼多合體文生字轉聲 T2710_.84.0739b09: 軌轍千殊。今且依智廣字示其軌則有 T2710_.84.0739b10: 一十八章段。大師傳之安然據之。雖有多 T2710_.84.0739b11: 塗此爲大道。是又分三。初出字體。二定章 T2710_.84.0739b12: 數。三明生起 T2710_.84.0739b13: 初出字體又二。初正章。後孤合 T2710_.84.0739b14: 初明正章又五。流類各別故。初前七章。二 T2710_.84.0739b15: 後七章。三盎迦章。四訖里章。五阿索迦章 T2710_.84.0739b16: 初前七章又分三類。初單章。二三餘單。第四 T2710_.84.0739b17: 已下重章也 初單章又三。初明名數。二出 T2710_.84.0739b18: 字體。三釋餘義 T2710_.84.0739b19: 初名數者 問。何名單章耶 答。初章唯是 T2710_.84.0739b20: 體文未重成故 問。此章生字幾多耶 答。
T2710_.84.0739c01: T2710_.84.0739c02: [IMAGE] T2710_.84.0739c03: [IMAGE] T2710_.84.0739c04: [IMAGE] T2710_.84.0739c05: [IMAGE] T2710_.84.0739c06: [IMAGE] T2710_.84.0739c07: [IMAGE] T2710_.84.0739c08: [IMAGE] T2710_.84.0739c09: [IMAGE] T2710_.84.0739c10: [IMAGE] T2710_.84.0739c11: [IMAGE] T2710_.84.0739c12: [IMAGE] T2710_.84.0739c13: [IMAGE] T2710_.84.0739c14: [IMAGE] T2710_.84.0739c15: [IMAGE] T2710_.84.0739c16: [IMAGE] T2710_.84.0739c17: 今約最初字十二轉各注反切軌則 T2710_.84.0739c18: 以備一章龜鏡已下例知 T2710_.84.0739c19: T2710_.84.0739c20: [IMAGE] T2710_.84.0739c21: [IMAGE] T2710_.84.0739c22: [IMAGE] T2710_.84.0739c23: [IMAGE] T2710_.84.0739c24: [IMAGE] T2710_.84.0739c25: [IMAGE] T2710_.84.0739c26: 等四行與字同音故反切亦同。但 T2710_.84.0739c27: 清濁異。此中字大空種子也。空含容 T2710_.84.0739c28: 諸法。故字有迦暗音。所謂迦音體文 T2710_.84.0739c29: 始終。阿音麼多始終。空點音諸音終極 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 [行番号:有/無] [返り点:無/有] [CITE] |