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黄檗清規 (No. 2607_ 隱元隆琦語 隱元隆琦編 ) in Vol. 82 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 [行番号:有/無] [返り点:無/有] [CITE]
T2607_.82.0766a04: T2607_.82.0766a05: No.2607 T2607_.82.0766a06: 黄檗清規序 T2607_.82.0766a07: 古無叢林。學道之士。唯巣居穴處。至百丈 T2607_.82.0766a08: 大智禪師。始剏叢林立規矩。爲天下師表。 T2607_.82.0766a09: 而法門以之大備。自時厥後。凡有招提之 T2607_.82.0766a10: 處莫不遵依。老僧自甲午歳。於古黄檗受 T2607_.82.0766a11: 請東來。首駐錫於東明聖壽。次遷普門。皆 T2607_.82.0766a12: 遵其法以牧衆。但不能盡行焉。辛丑蒙 T2607_.82.0766a13: 上賜地。重開黄檗。迨今十有餘祀。次第輪 T2607_.82.0766a14: 奐。佛有殿而僧有堂。凡叢林之所當立者。 T2607_.82.0766a15: 無不盡備。老僧雖老朽無似。忝爲一代開 T2607_.82.0766a16: 山。不得不重立規制以曉後昆。蓋隨時 T2607_.82.0766a17: 隨地。其立法有所不同。即隨方毘尼意 T2607_.82.0766a18: 也。如普應國師幻住清規。亦一家之訓。非 T2607_.82.0766a19: 與天下叢林共之。凡我後昆。宜遵我法。庶 T2607_.82.0766a20: 叢林不混。而祖道可振。祝國祐民盡在是。 T2607_.82.0766a21: 爾豈間事邪。其或有過量衲僧。任性逍遙 T2607_.82.0766a22: 不存軌則。視此編爲贅疣則法門幸矣。尚 T2607_.82.0766a23: 何言哉。不然愼勿以吾之不可。學柳下惠 T2607_.82.0766a24: 之可 T2607_.82.0766a25: 時 T2607_.82.0766a26: 龍飛壬子年良月穀旦。山城州黄檗山萬 T2607_.82.0766a27: 福禪寺開山老人隱元琦書于松隱丈室 T2607_.82.0766b01: 黄檗清規目次 T2607_.82.0766b02: 編首序 T2607_.82.0766b03: 祝釐章第一 T2607_.82.0766b04: 報本章第二 T2607_.82.0766b05: 尊祖章第三 T2607_.82.0766b06: 住持章第四 T2607_.82.0766b07: 梵行章第五 T2607_.82.0766b08: 諷誦章第六 T2607_.82.0766b09: 節序章第七 T2607_.82.0766b10: 禮法章第八 T2607_.82.0766b11: 普請章第九 T2607_.82.0766b12: 遷化章第十 T2607_.82.0766b13: 附録 T2607_.82.0766b14: 佛事梵唄讃 開山預囑語 T2607_.82.0766b15: 塔院規約 古徳語輯要 T2607_.82.0766b16: 法具圖 T2607_.82.0766b17: T2607_.82.0766b18: T2607_.82.0766b19: 隱元和尚黄檗清規 T2607_.82.0766b20: 第二代住持嗣法門人性瑫木菴閲 T2607_.82.0766b21: 住法苑禪院嗣法孫性潡高泉編修
T2607_.82.0766b24: 中來。威徳自在能扶佛法。爲屏爲翰爲金 T2607_.82.0766b25: 爲湯。我等出世之士。得安身行道而無外 T2607_.82.0766b26: 侮者。實王臣之恩力也。故凡遇歳時節臘祝 T2607_.82.0766b27: 釐之典。不可不盡其心焉 T2607_.82.0766b28: 元旦
T2607_.82.0766c03: 絶慮。堂頭陞座祝聖下座。同大衆登大雄
T2607_.82.0766c07: 尼。唱訖。維那出班互跪合掌白云。大圓滿覺。 T2607_.82.0766c08: 應跡西乾心包太虚量周沙界仰叩洪
T2607_.82.0766c12: 洪因。端爲祝延今上皇帝聖壽萬歳萬
T2607_.82.0766c15: 金輪永鎭玉燭常調。八紘安有道之長。 T2607_.82.0766c16: 四海樂無爲之化。現前大衆。回念金剛無
T2607_.82.0766c25: 或七日或五日。或三日。或三千佛或現劫千 T2607_.82.0766c26: 佛。隨力而行。期滿設瑜伽斛食。若無瑜伽 T2607_.82.0766c27: 師。若菴居不能辨者。但晩課時。堂前設齋 T2607_.82.0766c28: 筵便是。不必強也。又毎月朔望祝讃諷誦
T2607_.82.0767a05: 父母生形大本。如來出世大本。恩踰&載。正 T2607_.82.0767a06: 法念經云。如來三界最勝。度脱生死。此恩難 T2607_.82.0767a07: 報。若於佛法深心得不壞信。是名報恩。又 T2607_.82.0767a08: 華嚴偈云。如來無數劫勤苦爲衆生。云何諸 T2607_.82.0767a09: 世間不報大師恩。故古者云。假使頂戴塵沙 T2607_.82.0767a10: 劫身爲床座遍三千。若不傳法度衆生。決 T2607_.82.0767a11: 定無能報恩者。至哉言乎。是故凡稱佛子 T2607_.82.0767a12: 續佛慧命。念念追慕洪恩。隨時修供。豈世 T2607_.82.0767a13: 禮哉 T2607_.82.0767a14: 佛降誕 T2607_.82.0767a15: 預結花亭一座。以示生佛相。安立香湯盆 T2607_.82.0767a16: 内。用小杓二柄。佛前陳花菓燈燭齋供。至 T2607_.82.0767a17: 日大衆登殿擧讃。堂頭上香大展三拜。維那
T2607_.82.0767a27: 預設香花燈燭茶菓珍羞。至日五更大衆登
T2607_.82.0767b03: 大鑑清規云。佛誕生佛成道。此日設浴。臂喩 T2607_.82.0767b04: 經云。佛以臘月八日現神變降伏六師。六 T2607_.82.0767b05: 師負墮。遂投水而死。徒黨有存者。佛爲説 T2607_.82.0767b06: 法開悟。同日白佛。世尊以法水洗我心垢。 T2607_.82.0767b07: 今我請佛僧洗浴身垢 T2607_.82.0767b08: 佛涅槃 T2607_.82.0767b09: 先一日知殿僧。汛埽佛殿掛涅槃像。營備 T2607_.82.0767b10: 香花燈燭茶果珍羞。以申供養。至日五更大 T2607_.82.0767b11: 衆祝讃。堂頭拈香早粥後。衆誦遺教經。堂頭 T2607_.82.0767b12: 陞座説法。午供時。如前拈香及上食 T2607_.82.0767b13: 觀音降誕 T2607_.82.0767b14: 預設香花燈燭茶果珍羞。至日鳴鼓。集衆 T2607_.82.0767b15: 誦普門品。堂頭上香午供如前 T2607_.82.0767b16: 彌勒降誕 T2607_.82.0767b17: 供具諷誦拈香同前。若堂頭有他縁。都寺代 T2607_.82.0767b18: 爲上香 T2607_.82.0767b19: 尊祖章第三 T2607_.82.0767b20: 達磨西來不立文字直指人心見性成佛。蓋 T2607_.82.0767b21: 當時義學沙門。唯依經解義。溺於名相。不 T2607_.82.0767b22: 能頓悟。故達磨起而捄之。疑者不信。屡加 T2607_.82.0767b23: 毒害。至傃壁九霜得可大師親傳衣。乃 T2607_.82.0767b24: 隻履西歸。嗣是宗門之士。祀之爲祖。後百 T2607_.82.0767b25: 丈大智禪師。立規矩以訓吾徒。而叢林由 T2607_.82.0767b26: 是而興。至於臨濟。乃本宗之祖。我等既承 T2607_.82.0767b27: 其後。可弗尊歟 T2607_.82.0767b28: 達磨忌 T2607_.82.0767b29: 先一日就法堂上掛像。嚴設香花燈燭茶
T2607_.82.0767c07: 祖菩提達磨圓覺大師上酬慈蔭。十方 T2607_.82.0767c08: 三世一切佛。諸尊菩薩摩訶薩。摩訶般若 T2607_.82.0767c09: 波羅蜜。鳴磬一下。衆作禮而退 T2607_.82.0767c10: 百丈忌 T2607_.82.0767c11: 先一日。就法堂上掛像供養。諷誦拈香禮 T2607_.82.0767c12: 同前。回向云。上來諷誦殊勛。奉爲百丈大 T2607_.82.0767c13: 智弘宗妙行禪師大和尚上酬慈蔭。十
T2607_.82.0767c16: 供養諷誦等禮同前。回向云。上來諷誦殊勛 T2607_.82.0767c17: 奉爲臨濟慧照禪師大和尚上酬慈蔭。十
T2607_.82.0767c20: 供養諷誦等禮同前。回向云。上來諷誦殊勛 T2607_.82.0767c21: 奉爲前住徑山上貴下隱先老和尚上酬
T2607_.82.0767c24: 毎年逢開山忌。預設香花燈燭茶果珍羞以
T2607_.82.0768a05: 毎年遇清明重陽二日。營備時羞。詣塔頭 T2607_.82.0768a06: 祭埽。七月半塔頭然燈。或三夜五夜隨意 T2607_.82.0768a07: 開山愍忌 T2607_.82.0768a08: 就本堂設香花燈燭茶果珍羞。以申供養。 T2607_.82.0768a09: 大衆諷誦訖。維那回向 T2607_.82.0768a10: 住持章第四 T2607_.82.0768a11: 夫住持者何。謂藉其人持其法。使之永住 T2607_.82.0768a12: 而不泯也。古無住持。唯傳法旨。大智之後 T2607_.82.0768a13: 佛法鼎盛。乃有住持之事。居丈室列兩序。 T2607_.82.0768a14: 闡佛祖之綱宗。開人天之眼目。徳雖人推。 T2607_.82.0768a15: 位實天定。豈偶然哉。近代謬妄者。往往以力 T2607_.82.0768a16: 謀。不知其所係之重。昔虎巖禪師主雙徑 T2607_.82.0768a17: 時。嘗言道家者流上章謁帝。其還甚遲。因 T2607_.82.0768a18: 叩之答云。爲選徑山四十八代住持故。天 T2607_.82.0768a19: 閽久不開。爾後四十八代。乃元叟端和尚住 T2607_.82.0768a20: 持。噫住持之位前定若此。以力謀之不亦 T2607_.82.0768a21: 唐勞乎 T2607_.82.0768a22: 住持日用 T2607_.82.0768a23: 毎日侵早登殿。禮佛二時聽雲版。赴堂。上 T2607_.82.0768a24: 下午定香一炷香後。或見客或調理公務。晩
T2607_.82.0768a27: 免禮。入夜復定香鐘鼓後乃寢息 T2607_.82.0768a28: 或有齋主請上堂。先一日庫司爲備禮儀拌 T2607_.82.0768a29: 袱。知客引齋主。到兩序寮次第拜見表重 T2607_.82.0768b01: 法也。小靜後兩序具威儀。同齋主詣方丈
T2607_.82.0768b05: 而退。翌日早間行者掛上堂牌。小靜後兩序
T2607_.82.0768b13: 旃檀。齋主座下行香。讃畢住持歛衣據座。 T2607_.82.0768b14: 大衆觸禮一拜悦衆二人連鳴引磬三通。維 T2607_.82.0768b15: 那接大磬三下。白椎云。法筵龍象衆當
T2607_.82.0768b18: 王法如是。遂鳴磬一下。衆觸禮一拜送歸 T2607_.82.0768b19: 方丈。復一觸禮而出。書記録法語掲示堂 T2607_.82.0768b20: 前 T2607_.82.0768b21: 或有齋主請小參不用三請。唯先一日兩 T2607_.82.0768b22: 序。同齋主詣方丈啓請。維那白云。明日齋
T2607_.82.0768b25: 皷集衆。兩序同齋主請堂頭入堂。衆擧
T2607_.82.0768c02: 或遇節臘。或因事無齋主。堂頭欲陞座擧 T2607_.82.0768c03: 揚佛事。則不用三請但都寺行香一請一 T2607_.82.0768c04: 迎。小參亦然。書記録提唱語掲堂前。若書 T2607_.82.0768c05: 記有他縁。書状侍者代之 T2607_.82.0768c06: 住持進退 T2607_.82.0768c07: 凡請新命。必前任住持。預先告衆。次白公 T2607_.82.0768c08: 府。俟公命下。然後修書疏珍重聘請。新命 T2607_.82.0768c09: 領已。前住者當於方丈設齋。兩序光伴
T2607_.82.0768c14: 擇日進山。舊住持當預先辭衆退東堂。或 T2607_.82.0768c15: 移居別院 T2607_.82.0768c16: T2607_.82.0768c17: [IMAGE] T2607_.82.0768c18: [IMAGE] T2607_.82.0768c19: 新命將進院長鳴鐘鼓。合山大衆具威儀。 T2607_.82.0768c20: 持香燈旛蓋。遠出迎接。至山門佛殿伽藍祖
T2607_.82.0768c24: 茶。新命入院後。會兩序茶詳詢從上砧基 T2607_.82.0768c25: 什物。點對交割 T2607_.82.0768c26: 凡住持有所教誡囑付。兩序執事。當依教 T2607_.82.0768c27: 施行。毋得恃權以逆師法。若所命有所 T2607_.82.0768c28: 防礙。似不能行者。不妨從容禀白 T2607_.82.0769a01: 又住持人。亦不得恃尊自用。致上下不穆 T2607_.82.0769a02: 而壞化風。凡有公務。當與合山有名位人 T2607_.82.0769a03: 并兩序執事互相議論。可則行之否則止 T2607_.82.0769a04: 之。足見至公無私而住持之道正矣 T2607_.82.0769a05: 又常住物重如山。住持人不得私用。亦不 T2607_.82.0769a06: 得互用。罪歸身後。豈不見禪林寶訓云。常 T2607_.82.0769a07: 住金穀。除供衆之外幾如鴆毒。住持人與 T2607_.82.0769a08: 司其出入者纔沾著。則通身潰爛。律部載 T2607_.82.0769a09: 之詳矣。古人將錢。就庫下同生薑煎藥。 T2607_.82.0769a10: 蓋可見。又人天寶鑑云。東山淵禪師。自東 T2607_.82.0769a11: 山遷至五峰。見火著與東山所用者無 T2607_.82.0769a12: 異。遂詰其奴曰。莫是東山方丈物乎。奴曰 T2607_.82.0769a13: 然。彼此常住無利害。故將至之。淵誡之曰。 T2607_.82.0769a14: 汝輩無知。安識因果有互用之罪。急令送 T2607_.82.0769a15: 還。以上二事乃千秋模範。老僧自愧徳涼。但 T2607_.82.0769a16: 住持數刹。未嘗私用常住。蓋因果昭然不 T2607_.82.0769a17: 可犯也 T2607_.82.0769a18: 梵行章第五 T2607_.82.0769a19: 梵行者。沙門釋子所當行之本行也。梵者 T2607_.82.0769a20: 淨也。爲僧不行淨行。以至醉濃飽鮮靡所 T2607_.82.0769a21: 不作。則是禿居士袈裟賊非所以爲僧矣。 T2607_.82.0769a22: 似此之徒。生遭王法死墮泥犁。可悲可痛 T2607_.82.0769a23: 可羞可恥。好心出家者。既預叢林賢聖之 T2607_.82.0769a24: 會。當生難遭想。洗心向上矢志進修。就 T2607_.82.0769a25: 使道眼未明。亦成一淨行高徳之僧。爲人 T2607_.82.0769a26: 師範爲世福田。不至虚蠧信施。若不爾 T2607_.82.0769a27: 者。非吾眷屬。勿入吾門可也 T2607_.82.0769a28: 學道人先須堅持禁戒。如沙彌十戒。比丘 T2607_.82.0769a29: 二百五十戒。菩薩十重四十八輕戒。識相堅 T2607_.82.0769b01: 持。毋得違犯。設有違犯。即當生大慚愧。 T2607_.82.0769b02: 痛自責心發露懺悔。次行種種利益之事。以 T2607_.82.0769b03: 助戒徳。大抵諸惡莫作衆善奉行。則梵行二 T2607_.82.0769b04: 字。已包括無遺矣 T2607_.82.0769b05: 若不持戒無由得定。若不得定無由發 T2607_.82.0769b06: 慧。戒定慧不具。則貪嗔癡日長。貪嗔癡日 T2607_.82.0769b07: 長。則梵行全虧。梵行既虧。縱有妙解誦得 T2607_.82.0769b08: 三藏玄言。讀得四庫文章。臘月三十夜到來 T2607_.82.0769b09: 半字也用不著。當此之時噬臍無及矣 T2607_.82.0769b10: 凡是黄檗兒孫。須依黄檗規約持戒禮誦増 T2607_.82.0769b11: 激參禪。禪暇不妨。博覽藏典尊宿語録。智 T2607_.82.0769b12: 力有餘者。博及群書。庶幾可矣。常見少年 T2607_.82.0769b13: 僧衆。不明罪福不識輕重。佛祖經教置之 T2607_.82.0769b14: 不聞。競從俗士習書。狎近惡友流浪忘 T2607_.82.0769b15: 返。以至敗名喪徳者。皆由習書始也 T2607_.82.0769b16: 又有一等無恥之徒。怕叢林拘束藉口習 T2607_.82.0769b17: 書。寓居俗舍。竟歳不歸。縱情放逸甚。至 T2607_.82.0769b18: 戀酒色毀梵行。退人善信。上玷法門。下 T2607_.82.0769b19: 辱師傅。此等名爲焦敗種草惡毒根苗。入 T2607_.82.0769b20: 地獄如箭射者也。知事察出。焚衣單從偏 T2607_.82.0769b21: 門擯出 T2607_.82.0769b22: 弘戒儀式 T2607_.82.0769b23: 凡欲開壇弘戒。頭首知事預白堂頭。議請 T2607_.82.0769b24: 羯磨教授尊證引請諸闍黎并侍者直壇。然 T2607_.82.0769b25: 後知客引沙彌頭。以柈袱送禮儀。特就 T2607_.82.0769b26: 方丈設齋。請諸闍黎。都寺書記副寺光伴
T2607_.82.0769b29: 便填牒。勿得臨時周章。謹白 T2607_.82.0769c01: 又以大紅紙寫戒壇執事單。并弘戒日單。 T2607_.82.0769c02: 掲戒壇前 T2607_.82.0769c03: 戒壇執事
T2607_.82.0769c23: 初一日上午進壇演淨 T2607_.82.0769c24: 下午羯磨阿闍黎。審在家出家求授五戒八 T2607_.82.0769c25: 戒十戒等遮難法 T2607_.82.0769c26: 初二日上午。堂頭授在家出家三歸五戒法 T2607_.82.0769c27: 下午禀堂頭法。差羯磨阿闍黎授沙彌十 T2607_.82.0769c28: 戒法 T2607_.82.0769c29: 初三日上午堂頭付衣 T2607_.82.0770a01: 下午差教授阿闍黎教持衣法 T2607_.82.0770a02: 初四日上午。差教授阿闍黎説沙彌十戒 T2607_.82.0770a03: 律 T2607_.82.0770a04: 下午羯磨阿闍黎策發沙彌法 T2607_.82.0770a05: 初五日上午。教授阿闍黎説四依法 T2607_.82.0770a06: 下午差羯磨阿闍黎預問難法 T2607_.82.0770a07: 初六日上午登壇授大比丘具足戒法 T2607_.82.0770a08: 下午差教授阿闍黎説隨相法 T2607_.82.0770a09: 初七日上午。將進菩薩大戒。羯磨阿闍黎預 T2607_.82.0770a10: 前審戒法 T2607_.82.0770a11: 下午將授菩薩大戒。差教授阿闍黎問難 T2607_.82.0770a12: 七遮法 T2607_.82.0770a13: 初八日上午正授菩薩大戒法
T2607_.82.0770a17: 初六日授比丘戒設位 T2607_.82.0770a18: T2607_.82.0770a19: [IMAGE] T2607_.82.0770a20: [IMAGE] T2607_.82.0770a21: [IMAGE] T2607_.82.0770a22: [IMAGE] T2607_.82.0770a23: [IMAGE] T2607_.82.0770a24: [IMAGE] T2607_.82.0770a25: [IMAGE] T2607_.82.0770a26: [IMAGE] T2607_.82.0770a27: [IMAGE] T2607_.82.0770a28: 初八日授菩薩大戒設位 T2607_.82.0770a29: T2607_.82.0770b01: T2607_.82.0770b02: [IMAGE] T2607_.82.0770b03: [IMAGE] T2607_.82.0770b04: [IMAGE] T2607_.82.0770b05: [IMAGE] T2607_.82.0770b06: [IMAGE] T2607_.82.0770b07: [IMAGE] T2607_.82.0770b08: 戒牒 T2607_.82.0770b09: 謹遵梵網經云 T2607_.82.0770b10: 釋迦牟尼佛。初坐菩提樹下。成無上覺已。 T2607_.82.0770b11: 初結菩薩波羅提木叉。孝順父母師僧三寶。 T2607_.82.0770b12: 孝順至道之法孝名爲戒亦名制止若受 T2607_.82.0770b13: 佛戒者 國王王子宰臣百官。比丘比丘尼 T2607_.82.0770b14: 優婆塞優婆夷。及一切人非人等。但解法師 T2607_.82.0770b15: 語。盡受得戒應知 T2607_.82.0770b16: 千佛流傳惟此一法。況戒爲入道之基六度 T2607_.82.0770b17: 之首。教中之正體也。茲據 大明會典一欵 T2607_.82.0770b18: 洪武十年三月十三日禮部尚書張呂等。奉 T2607_.82.0770b19: 聖旨天下各寺院僧人們知道。如有僧人行 T2607_.82.0770b20: 童。願要行脚習學經律聽教參禪。的聽他 T2607_.82.0770b21: 出外參學。或善知識在寺院山林。供相講 T2607_.82.0770b22: 明宗教。傳誦戒律。所遇官司毋得禁他。欽 T2607_.82.0770b23: 此欽遵。又於 萬暦四十一年十月九日。御 T2607_.82.0770b24: 馬監太監張然。傳奉 聖旨欽賜紫衣盂 T2607_.82.0770b25: 錫杖。恭就五臺山 勅建永明禪寺。傳授 T2607_.82.0770b26: 千佛大戒。上祝 聖壽無疆。福國裕民。欽 T2607_.82.0770b27: 此欽遵。依例傳戒。廣行善法周擴 聖 T2607_.82.0770b28: 恩。今於 省 府 山 禪寺。建壇説戒。 T2607_.82.0770b29: 初壇于本年本月初三日。授沙彌戒。次壇 T2607_.82.0770c01: 于本月初六日授比丘戒。三壇于本月初 T2607_.82.0770c02: 八日授菩薩戒。内有僧 年 十 歳 係 T2607_.82.0770c03: 府 縣人。原出家于 寺禮 爲落髮 T2607_.82.0770c04: 師。發菩提心。就 本壇次第受菩薩大戒。 T2607_.82.0770c05: 合牒給與隨身執照。遊方參學。凡遇關津 T2607_.82.0770c06: 把隘處。憑此驗實。須至牒者 T2607_.82.0770c07: 臨濟正傳第三十世授戒和尚 T2607_.82.0770c08: 羯磨阿闍黎 T2607_.82.0770c09: 教授阿闍黎 T2607_.82.0770c10: 尊證阿闍黎 T2607_.82.0770c11: 引請 闍黎 T2607_.82.0770c12: 右牒給付 戒弟子 收執 T2607_.82.0770c13: 太歳 年 月 日給
T2607_.82.0770c16: 戒子發心受戒。要須自己置辨三衣具。若 T2607_.82.0770c17: 借若無竝名非法。準律明判。竝不得戒。一 T2607_.82.0770c18: 生虚受信施。將來墜墮三途 T2607_.82.0770c19: 新戒參堂 T2607_.82.0770c20: 沙彌比丘菩薩新得戒已。引請引新戒。參堂 T2607_.82.0770c21: 巡寮事畢歸位 T2607_.82.0770c22: 應齋持 T2607_.82.0770c23: 齋時各著七條衣。就位捧。念供養已。放
T2607_.82.0771a01: 皆辨。具諸佛法 T2607_.82.0771a02: 日用偈呪 T2607_.82.0771a03: 五衣 善哉解脱服。無相福田衣。我今頂
T2607_.82.0771a08: 得不動法 T2607_.82.0771a09: 善哉解脱服。無相福田衣。我今頂戴受。廣度
T2607_.82.0771b07: 皆聞。聞塵清淨證圓通。一切有情成正覺。 T2607_.82.0771b08: 聞鐘聲。煩惱輕。智慧長。菩提生。離地 T2607_.82.0771b09: 獄。出火坑。願成佛。度衆生 唵伽羅帝耶
T2607_.82.0771b18: 入大僧類。不得坐禪床。不得登寶殿等。 T2607_.82.0771b19: 若違者得惡作罪 T2607_.82.0771b20: 已上偈呪乃廣中取略以便受持。若欲備 T2607_.82.0771b21: 覽當檢毘尼日用録 T2607_.82.0771b22: 諷誦章第六 T2607_.82.0771b23: 早晩諷誦。叢林定課。大衆和合。共演摩訶。 T2607_.82.0771b24: 簸海潮於紅蓮舌上。流梵韻於金碧堂中。上 T2607_.82.0771b25: 窮有頂下徹風輪。俾見者聞者頓除煩惱。 T2607_.82.0771b26: 幽者顯者悉獲良因。功無唐喪。福有攸歸。 T2607_.82.0771c01: 況此方眞教體清淨。在音聞則諷誦之儀其 T2607_.82.0771c02: 可闕歟 T2607_.82.0771c03: 早晩堂 T2607_.82.0771c04: 早堂誦楞嚴呪心經。繞佛繞畢。跪念怡山願 T2607_.82.0771c05: 文。或華嚴願文。此文倶要滴水魚。和聲緩 T2607_.82.0771c06: 念。貴在悲切懇到。善念者最能生人善心
T2607_.82.0771c10: 晩堂誦彌陀經蒙山施食文心經往生呪。次 T2607_.82.0771c11: 唱普回向眞言。繞佛繞畢。跪念願文。維那 T2607_.82.0771c12: 唱警策云。是日已過。命亦隨減。如少水魚。
T2607_.82.0771c16: 念八十八佛懺悔文。至南無大行普賢菩薩。
T2607_.82.0771c21: 根本大戒。剋剥常住者。即時譴責。犯小
T2607_.82.0772a01: 聞鼓聲具威儀登殿。維那擧香讃。齋主行
T2607_.82.0772a04: 菴居衆少課誦不能如法。早間念大悲呪心
T2607_.82.0772a10: 此定課也。若能精進長坐。則勿拘定課 T2607_.82.0772a11: 小施食 T2607_.82.0772a12: 凡住小菴院欲施食。就佛堂前。設淨几香
T2607_.82.0772a24: 歸堂 T2607_.82.0772a25: 放生儀式 T2607_.82.0772a26: 生到即集衆。備淨水一盂楊柳一枝。稱南
T2607_.82.0772b02: 身如來。南無廣博身如來。南無離怖畏如
T2607_.82.0772b05: 歸依法離欲尊。歸依僧衆中尊。歸依佛
T2607_.82.0772b16: 凡有施主求願或預修或保安或荐拔等。請 T2607_.82.0772b17: 僧轉經禮懺。或一日或三日或七日。都寺知 T2607_.82.0772b18: 客引施主禀堂頭。次就庫司納淨財。定 T2607_.82.0772b19: 日建道場。預請書記辨疏掲日單。庫子營 T2607_.82.0772b20: 備種種菓品。殿司直壇嚴設壇場。至期鳴 T2607_.82.0772b21: 鼓集衆如法禮誦。午必上供。夜放焔口或 T2607_.82.0772b22: 蒙山隨施主願心 T2607_.82.0772b23: 靈前諷誦 T2607_.82.0772b24: 凡施主設齋求薦靈。殿司爲設靈几立位 T2607_.82.0772b25: 牌。陳香花燈燭茶菓等。至期鳴鼓三下。維 T2607_.82.0772b26: 那領衆登殿上供。次詣靈前擧三寶讃彌
T2607_.82.0772c03: 將放水燈備齋筵几案法器於舟中。及夜 T2607_.82.0772c04: 懺主率衆登舟念蒙山施食科。念畢放燈 T2607_.82.0772c05: 不得喧譁戯笑。蓋欲賑潜水府冥靈沈淪 T2607_.82.0772c06: 之苦。非游戯也。凡作佛事或禮懺念經等。 T2607_.82.0772c07: 必須清淨三業嚴肅威儀。次第隨衆如法 T2607_.82.0772c08: 禮念。志存利益毋得放逸 T2607_.82.0772c09: 節序章第七 T2607_.82.0772c10: 日月代謝節序推遷。念世界之無常。痛生死 T2607_.82.0772c11: 之大故。勤行法事振頓禪林。斷今時衲子 T2607_.82.0772c12: 之墮習。傚從上聖師之妙行。自利利他徳莫 T2607_.82.0772c13: 大焉 T2607_.82.0772c14: 正月
T2607_.82.0772c21: 清明日埽開山塔
T2607_.82.0772c24: 初三日開山和尚忌
T2607_.82.0772c28: 五月 T2607_.82.0773a01: 端午日上堂 小參 示衆
T2607_.82.0773a04: 七月 T2607_.82.0773a05: 十五日解夏上堂 T2607_.82.0773a06: 啓建盂蘭盆報本大會 T2607_.82.0773a07: 先十日前庫司知客。白方丈發普度簿。合 T2607_.82.0773a08: 寺僧衆及諸檀信。欲薦先靈者。各出淨資 T2607_.82.0773a09: 登簿。後到書記寮報先靈郷貫名字。以便 T2607_.82.0773a10: 入疏題牓。至期庫司營備種種菓品。供養
T2607_.82.0773a13: 逐日午間。各具齋供。大衆各依日單隨衆
T2607_.82.0773a19: 中秋上堂 小參 示衆 T2607_.82.0773a20: 九月 T2607_.82.0773a21: 重九日掃開山塔 上堂 小參 示衆 T2607_.82.0773a22: 十月
T2607_.82.0773a25: 凡遇結制時有信心長者。欲充期主。先白 T2607_.82.0773a26: 堂頭及都寺。次知客引至庫司納淨貲。營 T2607_.82.0773a27: 備一期中所需之物。毎逢五逢十開浴時。 T2607_.82.0773a28: 早間掛開浴牌。陳香几菓品糖湯。午後湯熱 T2607_.82.0773b01: 知浴。具威儀請堂頭及兩序。次第入浴
T2607_.82.0773b06: 十二月
T2607_.82.0773b11: 王・彌勒・觀音・祖堂・檀越祠等處。各設香花 T2607_.82.0773b12: 燈燭菓品齋供。將午鳴鼓。集衆擧香讃
T2607_.82.0773b15: 詣方丈禮堂頭。歸位聽版赴齋。下午小 T2607_.82.0773b16: 參。藥石後常住普茶。次堂中執事等。就齋 T2607_.82.0773b17: 堂備茶筵。請堂頭及大衆。初一夜堂外執 T2607_.82.0773b18: 事備茶筵。初二夜堂頭設普茶 T2607_.82.0773b19: 節序佛事疏語
T2607_.82.0773b22: 現金容於萬福。大哉乾元資始。妙矣洪運 T2607_.82.0773b23: 維新。恭焚五分之眞香。敢竭一誠於蓮鑒。切
T2607_.82.0773b26: 徳。握機輪于掌上。承至化于寰中。匪憑 T2607_.82.0773b27: 我佛之慈。曷祝堯仁之壽。由是歳當啓 T2607_.82.0773b28: 祚之辰。敬集合山海衆。登臨寶殿。極唱圓 T2607_.82.0773c01: 音。頂禮三千之聖號。大開一七之期場。淨 T2607_.82.0773c02: 三業于一心。融一念于三際伊蒲陳供。上獻 T2607_.82.0773c03: 十方聖賢甘露均濡。下資一切品類。集此勝 T2607_.82.0773c04: 因。端申祝慶。伏願。佛日與舜日齊明。皇風 T2607_.82.0773c05: 同慈風永扇。載謌載徳。萬方均樂葛天民。 T2607_.82.0773c06: 種福種因。一會咸歸檀度衆。堅初心而成 T2607_.82.0773c07: 妙果。聞正法而袪妄縁。百福駢臻。仰冀 T2607_.82.0773c08: 邦基永固。三門鎭靜。長期祖道東興。一衆 T2607_.82.0773c09: 安康。四時迪吉
T2607_.82.0773c12: 大千悉獲鴻休。是以山河鎭靜。黎庶安康。
T2607_.82.0773c15: 之徳。諸佛加被之功。由是涓履端之旦。至
T2607_.82.0773c18: 願。梵音唱處。諸天合爪以同聆。法樂鳴時。 T2607_.82.0773c19: 九地圓通而共證。多生父母。悉使超昇。 T2607_.82.0773c20: 現在宗親。恒沾利樂。人人獲三多之慶。各 T2607_.82.0773c21: 各保四大之和。次期本山檀越。合國士民。 T2607_.82.0773c22: 菩提弗退。固佛法之金湯。祿位高昇。壯 T2607_.82.0773c23: 皇家之柱石。更期山門鼎盛。僧海波恬。各 T2607_.82.0773c24: 悟直指之心。均闡單傳之化。使金輪與法 T2607_.82.0773c25: 輪共轉。帝道等佛道遐昌。凡所祈求。咸 T2607_.82.0773c26: 承感應 T2607_.82.0774a01: 佛涅槃疏 T2607_.82.0774a02: 伏以。節値仲春。跋提河悲聲驟起。時當 T2607_.82.0774a03: 中夜。娑羅樹遺教親宣。示有變之幻躯。 T2607_.82.0774a04: 入無聲之三昧。雖謂千百億身。遍刹塵而 T2607_.82.0774a05: 不滅。奈縁七十九載。果夙願而難延。經今 T2607_.82.0774a06: 久遠。法化猶存。敬想金容曷勝孺慕。用 T2607_.82.0774a07: 是今月十五日。就于本寺。率衆苾芻。同 T2607_.82.0774a08: 翻貝葉。恭焚艾衲之薌。學展純陀之供。 T2607_.82.0774a09: 伏願。一眞界内。垂金臂以提携。大寂光中。 T2607_.82.0774a10: 縱紺眸而洞鑒。令人人入毘盧性海。俾各 T2607_.82.0774a11: 各契涅槃妙心。謹疏 T2607_.82.0774a12: 觀音大士降誕疏 T2607_.82.0774a13: 伏以。至化令行。青帝扇春風之律。圓通門 T2607_.82.0774a14: 啓。大悲現水月之容。既無生而不度。信有
T2607_.82.0774a18: 秉一心。焚戒香於寶鼎。肅清三業。宣梵 T2607_.82.0774a19: 韻於海門。在會檀那。樂聞正法。視生慈眼。 T2607_.82.0774a20: 不捨威光。洒甘露於楊柳枝頭。三根普潤。 T2607_.82.0774a21: 布慈雲於塵沙界内。萬象皆春。六合昇 T2607_.82.0774a22: 平。兆民向化 T2607_.82.0774a23: 開山和尚涅槃疏 T2607_.82.0774a24: 伏以。宗燈發焔。列刹均分祖苑之光。道 T2607_.82.0774a25: 樹變榮。群生俄動鵠林之慼。既識心而能 T2607_.82.0774a26: 達本豈飮水而不知源。凡我宗枝。合舒葵 T2607_.82.0774b01: 悃。恭惟本寺開山先老和尚。徑山首出。臨 T2607_.82.0774b02: 濟正傳。一棒西來。起扶桑三百年之法運。 T2607_.82.0774b03: 廿春東寓。開黄檗五千指之禪場。行百 T2607_.82.0774b04: 丈禮儀。巖巖師表。提三玄正印。凛凛霜容。 T2607_.82.0774b05: 麗日月於天中。擒象龍於喝下。徳臘高 T2607_.82.0774b06: 超乎一世。足稱闔國之瞻依。道名上 T2607_.82.0774b07: 徹乎九重。屡受聖皇之眷注。既而能事 T2607_.82.0774b08: 周隆。化功告備。然入無聲三昧。正爾當 T2607_.82.0774b09: 首夏初旬。涙眼墜珠。感人天之悲戀。風柯 T2607_.82.0774b10: 掠地。動林鳥之哀號。雖云生滅同原。其 T2607_.82.0774b11: 實音容異世。追念開天之偉績。莫酬刻骨之
T2607_.82.0774b14: 供養伏願。大寂光中。等毘盧而受用。眞如 T2607_.82.0774b15: 界内。垂慈眼以普觀。涼樹秀發孫枝。同 T2607_.82.0774b16: 仰千秋之慈蔭。祖山高増翠色。永期 T2607_.82.0774b17: 萬福之來臨。謹疏 T2607_.82.0774b18: 釋迦文佛降誕疏 T2607_.82.0774b19: 伏以。降跡毘藍。現四八端嚴之妙相。分 T2607_.82.0774b20: 身刹土。開億千廣大之化門稽首鴻慈。
T2607_.82.0774b23: 辰。人人願氷金躯。喜九龍之吐水。處處弘揚 T2607_.82.0774b24: 正法。仰三界之獨尊。七歩周行。躡青蓮 T2607_.82.0774b25: 於足下。萬方普照。放白玉於眉間破長 T2607_.82.0774b26: 夜之昏衢開群生之覺性。謹疏
T2607_.82.0774c03: 眞慈應世。調御丈夫興報本之懷。闡一 T2607_.82.0774c04: 代化儀爲萬年聖訓。普天仰式。率土遵依。 T2607_.82.0774c05: 稽首金蓮。俯舒誠悃切念衆等生逢聖 T2607_.82.0774c06: 世。幸厠僧倫。戒品霑身。向荷佛光之覆 T2607_.82.0774c07: 蔭。蓼莪成詠。重嗟親徳之未酬。是以涙眼風 T2607_.82.0774c08: 枝。想音容之如在。山舟夜壑。驚歳月之迭 T2607_.82.0774c09: 更。及其發足離郷。遙。自瞻風撥草。或乃忘 T2607_.82.0774c10: 縁遺世。專爲訪道尋師。道既罔聞。將何慰 T2607_.82.0774c11: 親以道恩無能報。敢言割愛忘恩。全虧甘 T2607_.82.0774c12: 旨之勤勞。竟抱終天之哀慟。茲者。秋臨 T2607_.82.0774c13: 大地。節屆中元。幸逢諸佛歡喜之辰。乃是 T2607_.82.0774c14: 衆僧自恣之日。恭就當山。崇建道場。頂 T2607_.82.0774c15: 禮諸佛懺法用酬罔極洪恩。伏願。聖眼遙 T2607_.82.0774c16: 觀。玉毫垂照。衆等父母師長。普及法 T2607_.82.0774c17: 界有情。歴劫親縁。多生眷屬。在堂者。各 T2607_.82.0774c18: 享頥期之壽。過去者。直登清泰之郷。聞妙 T2607_.82.0774c19: 偈以袪妄情。悟無生而證法忍。克成子道。 T2607_.82.0774c20: 化育群機 T2607_.82.0774c21: 伏以。桂花初秀。蓂莢均開。正當諸佛歡喜 T2607_.82.0774c22: 之辰。適値衆僧自恣之日。切念衆等。凡 T2607_.82.0774c23: 心未盡。聖智未圓。思父母之劬勞。何以報 T2607_.82.0774c24: 徳。念幽冥之痛苦。奚以超昇。由是就于 T2607_.82.0774c25: 本山。率諸清衆。諷利生之妙典。誦報本 T2607_.82.0774c26: 之眞詮。午陳淨供。夜設斛食。以斯善利。回 T2607_.82.0775a01: 施群生。所薦靈魂。幸垂加被。伏願。親恩 T2607_.82.0775a02: 普報。子願無違。在堂者。福海増深。已往者。 T2607_.82.0775a03: 罪花凋謝。生生咸承般若。世世不退菩提。 T2607_.82.0775a04: 次期檀門清吉。僧海安寧。天下昇平。萬民樂 T2607_.82.0775a05: 業。凡在未祷之中。悉頼大慈之蔭 T2607_.82.0775a06: 施食疏 T2607_.82.0775a07: 伏以。慈心普運。弘開利濟之門。甘露均施。
T2607_.82.0775a11: 之全安。痛幻身之靡實嗟道業之無成。欲固 T2607_.82.0775a12: 壽元。宜修勝福。由是虔發一誠。就于當寺。 T2607_.82.0775a13: 敷陳香饌。供佛及僧。晩設甘露法食。廣資 T2607_.82.0775a14: 冥途品類。仰憑清衆。同運眞慈。唱梵海之 T2607_.82.0775a15: 潮音。破昏衢之大夢。伏願。玉毫垂照。法
T2607_.82.0775a18: 乘。隨有縁而得度。信無願而不從。謹疏 T2607_.82.0775a19: 佛成道疏 T2607_.82.0775a20: 伏以。雪覆千山。示六年之苦行。星明午夜。 T2607_.82.0775a21: 契歴劫之眞機。不有正因曷成極果。是以大 T2607_.82.0775a22: 千經卷。匪智人而莫剖。無上妙法。微覺者
T2607_.82.0775a25: 時一麻一麥之飡。添今日無涘無涯之愧。由 T2607_.82.0775a26: 是恭登紺宇。敬獻香麋。廣集僧伽。稱揚寶 T2607_.82.0775b01: 號。伏願。香煙起處。結成遍界之雲臺。葵萼傾 T2607_.82.0775b02: 時。上達大慈之覺苑。頓除衆等。妄想執著。 T2607_.82.0775b03: 親證如來。智慧徳相。謹疏 T2607_.82.0775b04: 寒林榜 T2607_.82.0775b05: 法身本具。佛性不無。奈縁片念之差池。遂 T2607_.82.0775b06: 致無邊之困苦。黄泉路畔。白骨加新。熱鐵山 T2607_.82.0775b07: 間。飢煙競起。撞頭磕額。欲出無門。籲地號 T2607_.82.0775b08: 天。擬投何所。徒流離于累劫。枉出沒乎千 T2607_.82.0775b09: 生。凄凄草野。恒聞哭泣之聲。瑟瑟寒林。毎 T2607_.82.0775b10: 見風霜之慘。匪仗我佛慈力。曷超汝等幽 T2607_.82.0775b11: 魂。以今節屆中元。法行普度。開金繩之覺 T2607_.82.0775b12: 路。設願海之慈筏。各宜直下知歸。切莫依 T2607_.82.0775b13: 前蹉過。醍醐乳酪。隨意所需。華藏蓮臺。擧 T2607_.82.0775b14: 頭斯至。猶春風之微動枯木回蘇。等秋水 T2607_.82.0775b15: 之澂清。氷輪應現。如斯勝會。願證菩提 T2607_.82.0775b16: 右榜曉諭鬼趣通知 T2607_.82.0775b17: 太歳某年七月 日給 T2607_.82.0775b18: 禮法章第八 T2607_.82.0775b19: 禮者天理之節文。人事之儀則。在儒固常行 T2607_.82.0775b20: 之。方外人所不廢也。方外人禮法。非是外 T2607_.82.0775b21: 修邊幅。蓋爲内簡其心。必先外東其身。未 T2607_.82.0775b22: 有外既放逸而内能靜一者也。佛制比丘 T2607_.82.0775b23: 威儀必肅。百丈製作禮法必嚴。大覺璉動靜 T2607_.82.0775b24: 尊嚴。黄龍南進止有度。有自來矣。宋伊川 T2607_.82.0775b25: 先生。見僧入堂嘆曰。三代禮樂盡在此矣。 T2607_.82.0775b26: 以是觀之。方外人禮法可不謹與 T2607_.82.0775b27: 堂衆出入 T2607_.82.0775b28: 堂中大衆。或早晩課誦。或二時赴齋。一出一 T2607_.82.0775c01: 入。衆目所觀不可不謹。出則頭首先行。末 T2607_.82.0775c02: 位後接。兩人竝肩徐歩叉手。不得左右顧 T2607_.82.0775c03: 。不得涕唾言笑。合掌不得虚中。繞佛不 T2607_.82.0775c04: 得拖履。禮拜不得參差。伏則同伏。起則同 T2607_.82.0775c05: 起。經聲不得緊緩。緊則倶緊。緩則倶緩。想 T2607_.82.0775c06: 金容于神鑒。融諦理于心源。或赴齋時坐不 T2607_.82.0775c07: 得交足。食不得出聲。端身正意。下氣和 T2607_.82.0775c08: 容。運三匙于願前。作五觀于厥後。入則末 T2607_.82.0775c09: 位先行。頭首殿後。威儀必肅。體貎必恭。及
T2607_.82.0775c15: 鼓。具威儀迎接。若暫出入。則不用鐘鼓。若 T2607_.82.0775c16: 諸山有應世大尊宿到山。亦當鳴鐘鼓大 T2607_.82.0775c17: 衆具威儀迎接。住持人山門前竚候。問訊 T2607_.82.0775c18: 起居。敷設床座。竭誠供養勿得苟簡。若有 T2607_.82.0775c19: 王者及尊客。欲參謁住持隨喜法會。知事 T2607_.82.0775c20: 頭首。亦當以禮延接。相對道話令生歡喜。 T2607_.82.0775c21: 令起信心。切忌間談世務。彼此無益。相傳 T2607_.82.0775c22: 昔有官人。入寺値一沙彌在天王殿埽地。 T2607_.82.0775c23: 官人問曰。金剛如何努目。菩薩如何低眉。 T2607_.82.0775c24: 沙彌對曰。金剛努目可以降伏衆魔。菩薩 T2607_.82.0775c25: 低眉。所以慈悲六道。官人不覺致敬。此所 T2607_.82.0775c26: 謂善説道話。生人正信者也。若寺中早晩 T2607_.82.0775c27: 上下相遇。互相致敬。若是尊長。須側立道 T2607_.82.0775c28: 左俟尊長過後乃去。不得唐突。豈不見受 T2607_.82.0775c29: 禪師云。廊下逢僧須問訊。門前遇客要相 T2607_.82.0776a01: 呼。出家體態宜謙讓。莫學愚人禮數無。又
T2607_.82.0776a04: 事訖即回。若不給假擅自出入。以致妄爲 T2607_.82.0776a05: 非法者擯治 T2607_.82.0776a06: 堂規 T2607_.82.0776a07: 五鼓報鐘鳴連一版。直日掲帳齊盥沐禮佛。 T2607_.82.0776a08: 二版上單。三版止靜香。一寸開靜課誦。誦畢 T2607_.82.0776a09: 候雲版鳴。齊過堂粥。粥後接一版定香。魚 T2607_.82.0776a10: 二鳴經行香半炷二版茶。復經行香將完。魚 T2607_.82.0776a11: 一鳴齊抽解歸位。三版止靜坐香完開小靜 T2607_.82.0776a12: 茶香二寸。隨意經行。魚一鳴抽解三鳴復靜。 T2607_.82.0776a13: 香完隨意坐。候梆鳴開靜歸位。聽版過堂 T2607_.82.0776a14: 飯飯後接版定香。止靜如前。候開靜過堂 T2607_.82.0776a15: 粥。粥後聽報鐘鳴課誦。誦畢歸堂鳴。引磬 T2607_.82.0776a16: 問訊接一版。定香止靜如前。香完開靜放參」 T2607_.82.0776a17: 一。堂頭上堂時。各具衣次第而立。有話問 T2607_.82.0776a18: 則出。勿得參差。違者罰 T2607_.82.0776a19: 一。堂中出入時。出則執事在前。入則執事在 T2607_.82.0776a20: 後。違者罰 T2607_.82.0776a21: 一。止靜坐香并課誦。不隨衆者罰 T2607_.82.0776a22: 一。巡香故縱昏散者罰 T2607_.82.0776a23: 一。隣對單攛互坐位。雜談者罰 T2607_.82.0776a24: 一。食時不待結齋。無事預起者罰 T2607_.82.0776a25: 一。直日接版定香。鳴魚洗茶鍾。毎須炤管。 T2607_.82.0776a26: 違者罰 T2607_.82.0776a27: 一。抽解沐浴洗浣時。不得入客堂諸寮空 T2607_.82.0776a28: 處與人雜話。違者罰 T2607_.82.0776a29: 一。經行時不得亂行。放參後不得亂走作 T2607_.82.0776b01: 聲妨衆。違者罰 T2607_.82.0776b02: 一。爲己事他出。當出衆問訊告假。過限者 T2607_.82.0776b03: 不得旋便進堂。在外消遣候單。除公務 T2607_.82.0776b04: 不論 T2607_.82.0776b05: 一。尊客入堂。聞客版鳴齊歸位。參差者罰 T2607_.82.0776b06: 一。鬪構是非。屡不隨衆者出堂 T2607_.82.0776b07: 一。有小恙不許告假。重者給假。至重者出 T2607_.82.0776b08: 堂調養 方丈立 T2607_.82.0776b09: 朔望雲集唱禮
T2607_.82.0776c01: 禮三拜。請起具 T2607_.82.0776c02: 浴堂規 T2607_.82.0776c03: 凡浴期以逢五逢十爲限。如明日朔望。則 T2607_.82.0776c04: 先一日設浴。遇期日先掛開浴牌。午後湯 T2607_.82.0776c05: 熱。具威儀請堂頭浴。浴畢請版首執事 T2607_.82.0776c06: 浴。次通知客請尊客浴。後行梆三下。堂衆 T2607_.82.0776c07: 挨單。毎單八位入浴。堂衆浴畢。梆六下客堂 T2607_.82.0776c08: 衆浴。復普梆三通堂外行衆浴。如生疥癬 T2607_.82.0776c09: 者。隨後浴。不得紊亂。違者罰 T2607_.82.0776c10: 入浴軌式 T2607_.82.0776c11: 凡入浴室。當將淨衣掛於淨竿。觸衣掛於 T2607_.82.0776c12: 觸竿。浴前先洗淨洗足須細行。不得觸水
T2607_.82.0776c17: 云。有一沙彌。入浴戲笑。遂感沸湯地獄之 T2607_.82.0776c18: 報。痛哉幾微小失。而招大過。可不戒歟 T2607_.82.0776c19: 沙彌祝髮 T2607_.82.0776c20: 凡爲沙彌剃染。知客先禀堂頭求法名
T2607_.82.0776c24: 具威儀。引沙彌詣方丈。秉刀師先作禮已。 T2607_.82.0776c25: 令沙彌炷香三禮互跪合掌。秉刀師持淨水 T2607_.82.0776c26: 灌頂。遂爲剃落。沙彌起身作禮九拜。次禮 T2607_.82.0776c27: 秉刀師九拜。遂登殿禮佛參堂巡寮。即日設 T2607_.82.0776c28: 齋供衆。若淡薄者。隨分剃落之後。依業師 T2607_.82.0777a01: 教誡習經律。至戒期時乞受沙彌戒。若住 T2607_.82.0777a02: 小菴院。本師爲祝髮畢。即依弘戒法儀。授 T2607_.82.0777a03: 以三歸五戒及沙彌十戒。付衣隨衆。歴三五 T2607_.82.0777a04: 夏聽登壇受具。若慧根鈍未諳律儀者。須 T2607_.82.0777a05: 勤學可也 T2607_.82.0777a06: 叢林中不許私受少年弟子。夫爲衲子。爲 T2607_.82.0777a07: 生死大事腰包頂笠參叩宗師。縁合則住。不 T2607_.82.0777a08: 合則去。即己身尚恐繋累。況受徒耶若一 T2607_.82.0777a09: 人私受。則衆人倣効。非叢林法也。違者出 T2607_.82.0777a10: 寺前。有沙彌祝髮者。略存其禮。或有發心 T2607_.82.0777a11: 人。誓欲叢林出家依止堂頭。不可阻障。或 T2607_.82.0777a12: 有久住老成輩。乏人奉事者。堂頭給與。非 T2607_.82.0777a13: 私受也。若別住菴院者不論 T2607_.82.0777a14: 齋堂兩序位次 T2607_.82.0777a15: T2607_.82.0777a16: [IMAGE] T2607_.82.0777a17: [IMAGE] T2607_.82.0777a18: [IMAGE] T2607_.82.0777a19: [IMAGE] T2607_.82.0777a20: [IMAGE] T2607_.82.0777a21: [IMAGE] T2607_.82.0777a22: [IMAGE] T2607_.82.0777a23: 執事單 T2607_.82.0777a24: 方丈侍者 典座 化主 作房 田頭 碗頭 T2607_.82.0777a25: 都寺 知客 庄主 殿主 圊頭 知具 T2607_.82.0777a26: 監寺 直歳 飯頭 直座 園頭 雜務 T2607_.82.0777a27: 維那 知浴 茶頭 香燈 菜頭 直牲 T2607_.82.0777a28: 書記 悦衆 貼庫 侍者 柴頭 直作
T2607_.82.0777b02: T2607_.82.0777b03: 叢林師訓條規大約 T2607_.82.0777b04:
T2607_.82.0777b07: 第一。爲佛弟子。務先遵佛遺制。晨夕必以 T2607_.82.0777b08: 禪誦。依時習業。若不爾者。非佛弟子。自 T2607_.82.0777b09: 當出院 T2607_.82.0777b10: 第二。爲佛弟子。務先遵佛教戒。必欲清淨 T2607_.82.0777b11: 身口意三業。防微杜漸。常自簡察。若不爾 T2607_.82.0777b12: 者。非佛弟子出院 T2607_.82.0777b13: 第三。爲佛弟子。務先遵承師命。一一教誡。 T2607_.82.0777b14: 十二時中毋得忤逆背。誨況有抵觸。若不 T2607_.82.0777b15: 爾者。非佛弟子。出院 T2607_.82.0777b16: 第四。不許私蓄長物。販賣貿易營利者出 T2607_.82.0777b17: 院 T2607_.82.0777b18: 第五。不許坐食無功。專學己業。不隨衆 T2607_.82.0777b19: 公務者出院 T2607_.82.0777b20: 第六。不許攻鬪是非互相謗毀。以至交拳 T2607_.82.0777b21: 相打出院 T2607_.82.0777b22: 第七。不許潜自出入習近男女色。犯者出 T2607_.82.0777b23: 院 T2607_.82.0777b24: 第八。不許竊取常住物。結托豪貴施主。犯 T2607_.82.0777b25: 者出院 T2607_.82.0777b26: 第九。不許假托常住名色化人布施。背 T2607_.82.0777b27: 衆隱匿。浪費不公用者出院 T2607_.82.0777b28: 第十。不許假托貨買剋落常住錢財。背衆 T2607_.82.0777b29: 偏用者出院 T2607_.82.0777c01: 繼有十事。當戒須知。但有老疾重病者。規 T2607_.82.0777c02: 矩飮食不能隨衆。稍異調養。是一 T2607_.82.0777c03: 病愈不得瞞心假病躱嬾。專圖私費背衆 T2607_.82.0777c04: 食用。是二 T2607_.82.0777c05: 不許假托公務擅用常住財物。毀廢無功 T2607_.82.0777c06: 負缺不償。是三 T2607_.82.0777c07: 無故毀棄常住貨物等件。不許隱匿恃強 T2607_.82.0777c08: 不倍賠償。是四 T2607_.82.0777c09: 前犯擯出未經悔過。毋得恃強不禀情 T2607_.82.0777c10: 允。擅自如舊安居。是五 T2607_.82.0777c11: 因果罪福無慚無愧。凌蔑規矩不得與衆 T2607_.82.0777c12: 同居。是六 T2607_.82.0777c13: 不務守僧規戒律。在外遊食。妄爲毋得冒 T2607_.82.0777c14: 稱本寺名色。是七 T2607_.82.0777c15: 不許假出家衣帽。但專世俗非爲致招獄 T2607_.82.0777c16: 訟。玷汚法門。是八 T2607_.82.0777c17: 不得結交非法黨衆。往來混擾作踐枉用 T2607_.82.0777c18: 常住。是九 T2607_.82.0777c19: 在内外執事。毋得擅權剋落常住財物。隱 T2607_.82.0777c20: 匿以爲己有。背衆私費受用。不與衆同飮 T2607_.82.0777c21: 食。專圖私蓄。坐觀常住各項廢弛。不理者 T2607_.82.0777c22: 許大衆白方丈擯罰。是十 T2607_.82.0777c23: 叢林法衆多寡。必以規禁爲先。不比婆羅 T2607_.82.0777c24: 門聚會無所避忌。在上條目。如有犯者。量 T2607_.82.0777c25: 輕重罰責。如極重。從偏門擯出。無容再 T2607_.82.0777c26: 入特曉 T2607_.82.0777c27: 方丈立 T2607_.82.0777c28: 省行堂 T2607_.82.0777c29: 省行堂者。有病比丘攝養之所也。使其省 T2607_.82.0778a01: 察行苦而興悲智。云夫彼此有身。誰無老 T2607_.82.0778a02: 病。既有叢林。僧衆所集不可不設。茲老 T2607_.82.0778a03: 僧最初開剏無暇及此。厥後住持有力者 T2607_.82.0778a04: 當設之。此堂貴在高燥寂靜之處。窓牖明 T2607_.82.0778a05: 亮凡案淨潔。湯火器用藥石等物種種置辨。 T2607_.82.0778a06: 擇一二有道心善視病者居之。又病者勢 T2607_.82.0778a07: 不能隨衆飮食。當別打辨以俟所需 T2607_.82.0778a08: 立僧秉拂 T2607_.82.0778a09: 堂頭欲立僧秉拂。先令侍者委曲陳情。如 T2607_.82.0778a10: 有允意。堂頭就方丈特爲設茶。兩序光伴 T2607_.82.0778a11: 立僧侍者預席。次日堂頭立僧上堂下座立 T2607_.82.0778a12: 僧詣方丈禮謝。午後兩序具威儀啓請。維 T2607_.82.0778a13: 那上香。明早掛秉拂牌。半齋時兩序覆請。 T2607_.82.0778a14: 候開靜接鐘。方丈侍者。以盤袱送法罏拂 T2607_.82.0778a15: 子。至立僧寮。同一觸禮而退。立僧侍者。遂 T2607_.82.0778a16: 捧罏拂上法堂。法鼓大擂。兩序偕堂衆出 T2607_.82.0778a17: 迎。立僧入堂。與兩序問訊登座。維那擧 T2607_.82.0778a18: 讃行香。讃畢大衆一齊作禮。立僧就座。悦衆 T2607_.82.0778a19: 鳴引磬三通。維那白椎。立僧秉拂提唱下 T2607_.82.0778a20: 座。齎罏拂上方丈禮謝退身。遍巡兩序及 T2607_.82.0778a21: 衆寮問訊。下午立僧侍者。録法語呈堂 T2607_.82.0778a22: 頭已。掲法堂前 T2607_.82.0778a23: 普請章第九 T2607_.82.0778a24: 普請之法叢林常事。末代澆薄。唯好安逸。十 T2607_.82.0778a25: 指不沾水。百事不干懷。横草不拈竪草 T2607_.82.0778a26: 不拾。自謂我參禪辨道不屑乎此。獨不思。 T2607_.82.0778a27: 老盧踏碓終成大器。百丈荷鉏永作人師。 T2607_.82.0778a28: 老僧在故土時重興黄檗。雖有數千指。普 T2607_.82.0778a29: 請之風日日不墜。蓋古徳之規不得不力 T2607_.82.0778b01: 行焉。今在此方叨受國恩。事事如意故 T2607_.82.0778b02: 無田園耕種之勞。唯有小務。如采茶埽地 T2607_.82.0778b03: 搬柴運土等。一聞鯨音各宜前進。若有老 T2607_.82.0778b04: 病者免
T2607_.82.0778b08: 安。事訖方回。古不云乎。冒雨衝風去。披星 T2607_.82.0778b09: 帶月歸。不知身有苦。唯恐行門虧。吉徳作 T2607_.82.0778b10: 務忘勞至此。吾等可不思齊耶 T2607_.82.0778b11: 遷化章第十 T2607_.82.0778b12: 人生幻寄四大匪堅。百年漏盡終歸烏有。況 T2607_.82.0778b13: 不滿百而中夭者。滔滔皆是。維摩芭蕉浮雲 T2607_.82.0778b14: 之喩。豈欺我哉。縱曰古佛應世。亦不免泥 T2607_.82.0778b15: 洹。送死之儀實大事也。竊觀參訪之士。孤 T2607_.82.0778b16: 身隻影。托跡叢林。彼此有病。寧免無常。要 T2607_.82.0778b17: 在同流互相愍念。無論眷屬親疎衣盂厚 T2607_.82.0778b18: 薄。悉宜盡禮津送。庶幾歿者。無憾而存者 T2607_.82.0778b19: 弗愧。知事之人更須留念 T2607_.82.0778b20: 進龕
T2607_.82.0778b25: 法嗣小師侍僧。治龕室掛素幙。議發訃 T2607_.82.0778b26: 音。請主喪尊宿。若無尊宿。即本山首座。或 T2607_.82.0778b27: 有名徳人。隨時而行。夜燃長明燈。伴夜
T2607_.82.0778c01: 具。進前上茶上食。歸位三拜。衆誦楞嚴呪 T2607_.82.0778c02: 心經結讃。嗣法等復作禮三拜。維那回向 T2607_.82.0778c03: 云。上來諷誦功徳。奉爲本寺堂頭和尚。無 T2607_.82.0778c04: 生報地。妙極莊嚴。十方三世一切佛。諸尊 T2607_.82.0778c05: 菩薩摩訶薩。摩訶般若波羅蜜。大衆一齊作
T2607_.82.0778c08: 則止。後作掛眞擧哀佛事。法嗣小師侍者。 T2607_.82.0778c09: 著素服青袈裟。不必披帶白違佛制。毎 T2607_.82.0778c10: 日二時上粥飯。三時諷誦。七七日中。法嗣小 T2607_.82.0778c11: 師等。伴龕坐禪。終七日設祭撒靈。即日入
T2607_.82.0778c14: 凡設祭時。鳴報鐘集衆。法嗣先上香三拜 T2607_.82.0778c15: 歸幙下。次大衆作禮排班。諷楞嚴呪心經
T2607_.82.0778c20: 十方三世一切佛云云 T2607_.82.0778c21: 出喪 茶毘 T2607_.82.0778c22: 將欲出喪。預設喪儀香亭眞亭幢旛天蓋鐃 T2607_.82.0778c23: 鈸拄杖拂子衣挑燈手爐雪柳等物。至日 T2607_.82.0778c24: 鳴鐘集衆。維那唱云。金棺自擧。遶拘尸之
T2607_.82.0778c28: 云。至波羅蜜。喪司維那。引小師拜請起龕 T2607_.82.0779a01: 佛事訖。鳴法器。大衆各持雪柳。同念清 T2607_.82.0779a02: 淨法身毘盧遮那佛。送至化壇。都寺押喪
T2607_.82.0779a05: 那進前燒香。引小師拜請秉苣佛事。山門
T2607_.82.0779a08: 頭和尚茶毘之次。増崇品位。十方三世云云
T2607_.82.0779a11: T2607_.82.0779a12: [IMAGE] T2607_.82.0779a13: [IMAGE] T2607_.82.0779a14: [IMAGE] T2607_.82.0779a15: 進塔 T2607_.82.0779a16: 預先備眞亭幢旛天蓋辭世偈盂拄杖拂 T2607_.82.0779a17: 子手爐燈籠等。一一擇人棒執。次就塔前 T2607_.82.0779a18: 設几案。陳香花果品齋供。時至鳴報鐘集 T2607_.82.0779a19: 衆。主喪尊宿。擧起龕佛事畢鳴大鐘鼓。大 T2607_.82.0779a20: 衆各執線香一枝。同聲稱念南無清淨法身 T2607_.82.0779a21: 毘盧遮那佛。送至塔頭。歇鐘鼓作祭諷誦。 T2607_.82.0779a22: 誦畢主喪擧進塔佛事。大衆一齊作禮迎眞。 T2607_.82.0779a23: 歸寢堂供養 T2607_.82.0779a24: 遺物 T2607_.82.0779a25: 住持人所有遺物。當一一登簿散。衆設齋 T2607_.82.0779a26: 俵嚫。餘者分及耆宿檀越故舊等。以表遺 T2607_.82.0779a27: 意。若有可鎭山門者存焉 T2607_.82.0779a28: 入祖堂 T2607_.82.0779b01: 至日預就祖堂。嚴設祭筵。歴代諸祖逐一 T2607_.82.0779b02: 同備。闕則非禮。是日法堂上當挂眞。香花 T2607_.82.0779b03: 燈燭如法供養。齋前鳴鐘集衆。住持上香上 T2607_.82.0779b04: 茶上食展拜如儀。維那擧楞嚴呪回向云
T2607_.82.0779b07: 以盤袱盛牌度住持。住持接牌擧法語。 T2607_.82.0779b08: 安牌訖上香上茶上食大展九拜。次兩序出 T2607_.82.0779b09: 班燒香拜已。擧大悲呪回向同上 T2607_.82.0779b10: 訃音式
T2607_.82.0779b15: 凡僧衆將圓寂。看病人同知事。代査收衣 T2607_.82.0779b16: 單道具。對病人前。一一登簿。以便估唱。既
T2607_.82.0779b20: 是生滅法生滅滅已寂滅爲樂。請堂頭起龕 T2607_.82.0779b21: 下火。直歳令行人備乾柴火把。掛送亡牌。 T2607_.82.0779b22: 事訖鳴鼓集衆。衆各披七條至龕前。堂頭 T2607_.82.0779b23: 擧起龕佛事已。維那擧念佛縁起。鳴鼓 T2607_.82.0779b24: 鈸。衆隨聲稱念。送至涅槃臺。誦彌陀經往
T2607_.82.0779c03: 論親疎。至一七而止 T2607_.82.0779c04: 唱衣 T2607_.82.0779c05: 估唱之法出自佛制。増輝記云。佛制分衣 T2607_.82.0779c06: 意。令存者見其亡物分與衆僧。作是思 T2607_.82.0779c07: 惟。彼既如斯。我還若此。因其對治息貪 T2607_.82.0779c08: 求故 T2607_.82.0779c09: 凡欲估唱。知事直歳喪主等。預將亡僧衣物 T2607_.82.0779c10: 帳日。置齋堂上書記位前備筆硯。然後鳴 T2607_.82.0779c11: 鼓集衆。堂頭據位。兩序大衆次第坐定。維 T2607_.82.0779c12: 那白云。浮雲散而影不留。殘燭盡而光自滅。 T2607_.82.0779c13: 今茲估唱用。表無常。仰憑大衆念
T2607_.82.0779c16: 彌勒尊佛 十方三世一切諸佛 大智文殊 T2607_.82.0779c17: 師利菩薩 大行普賢菩薩 大悲觀世音菩
T2607_.82.0779c21: 舊短長。自宜照顧。磬聲斷後。不得翻悔。謹
T2607_.82.0779c24: 銀若干 三號盂一口估銀若干 書記一一
T2607_.82.0780a01: 凡亡僧所有之物。無論多寡。悉應估唱。若
T2607_.82.0780a04: 以資冥福。若有餘者備作塔資。亡僧物因 T2607_.82.0780a05: 果甚大。一錢不可錯。知事者宜愼之 T2607_.82.0780a06: 入塔 T2607_.82.0780a07: 將入塔法眷故舊等。預先請堂頭起骨入塔
T2607_.82.0780a11: 鼓鈸送至塔所。堂頭擧入塔佛事。衆念大 T2607_.82.0780a12: 悲呪心經往生呪。維那回向云。上來諷誦功
T2607_.82.0780a15: 禮謝堂頭首座大衆 T2607_.82.0780a16: T2607_.82.0780a17: 佛事梵唄讃
T2607_.82.0780a20: 水浴金盆。指顧稱尊。法界沐慈恩 南無天
T2607_.82.0780a23: 棲身雪嶺。六載修行明星現處豁雙睛。無 T2607_.82.0780a24: 上道初成普視衆生。佛慧本均平 南無大
T2607_.82.0780a27: 娑羅樹下。跋提河邊。泥洹時至會人天。遺 T2607_.82.0780a28: 教語親宣。中夜寂然。一代化儀全 南無
T2607_.82.0780b03: 迦文已逝。彌勒當來。度生補處坐蓮臺。説 T2607_.82.0780b04: 法會三開。徳本深。果報永無涯 南無龍
T2607_.82.0780b07: 少林燈耀。普照大千。無明臂斷得眞傳。隻 T2607_.82.0780b08: 履返西乾。五葉芳聯。祖道永綿綿 南無度
T2607_.82.0780b11: 叢林師表。無出雄峯。禪儀法範立成功。 T2607_.82.0780b12: 三代禮雍雍。不墜先宗。湖海永尊崇 南無
T2607_.82.0780b16: 靆遍虚空。大圓鏡中。願即降神聰 香雲蓋
T2607_.82.0780b19: 那伽既入。何往非親。森羅萬象悉歸眞。全 T2607_.82.0780b20: 不離纖塵大願無垠。再轉法中輪 圓覺地
T2607_.82.0780b23: 閻浮果熟。佛國華新。浮漚四大本非眞。證 T2607_.82.0780b24: 取未生身。不離初心。在處覲能仁 圓覺
T2607_.82.0780c01: 道仗提携。此日靈輀。速往妙蓮池 薦往
T2607_.82.0780c04: 老僧自甲午秋應請東渡。三主法席。新開 T2607_.82.0780c05: 黄檗。迄今十八星霜。禪林規制。頗成大 T2607_.82.0780c06: 觀。天下雲衲。咸所共知。靜而思之。雖則 T2607_.82.0780c07: 于此土宿有法縁。亦乃十方護法宰官居 T2607_.82.0780c08: 士。及在會耆徳現前衆等毘賛之力。老僧毎 T2607_.82.0780c09: 揣道徳荒疎。際斯法會。莫不感念至意 T2607_.82.0780c10: 焉。茲餘喘已登八旬。猶如本末殘陽。恐在 T2607_.82.0780c11: 世無多。但一伏開山典儀。猶關千古法系。 T2607_.82.0780c12: 故不得不預立規訓以曉將來。汝等遵而 T2607_.82.0780c13: 行之。則爲肖子順孫。使宗燈炳耀法脈長 T2607_.82.0780c14: 流。與此山同其悠久。永爲祝國福民之場 T2607_.82.0780c15: 也。不則非吾眷屬。勿入此門以混清衆。爰 T2607_.82.0780c16: 立規約數條。永爲本山龜鑑。衆宜知悉 T2607_.82.0780c17: 一。冬夏二期。内外衆等。倶遵聖制禁足安 T2607_.82.0780c18: 禪。晝三夜三。究明己躬下事爲務。勿擅出 T2607_.82.0780c19: 入違佛教誡 T2607_.82.0780c20: 一。衆等專爲好心學道。當以慈忍爲本。戒 T2607_.82.0780c21: 根淨潔因果分明。受十方信施。須要知慚 T2607_.82.0780c22: 識愧。勿得飽食遊談。恣逞人我攪亂禪 T2607_.82.0780c23: 林作諸魔業 T2607_.82.0780c24: 一朝暮二時念誦。各宜嚴整威儀隨衆。不 T2607_.82.0780c25: 得偸嬾。除老病者不論 T2607_.82.0780c26: 一。本山及諸山。凡稱黄檗法屬者。概不許 T2607_.82.0780c27: 葷酒入山門破佛重戒 T2607_.82.0780c28: 一。本山第三代住持。仍依吾法嗣中照位 T2607_.82.0780c29: 次。輪流推補後及法孫。亦須有徳望者。方 T2607_.82.0781a01: 合輿情克振道風。此事在衆等平心公擧。 T2607_.82.0781a02: 勿得恃於權勢互有偏私 T2607_.82.0781a03: 一。歴觀古來東渡諸祖嗣法者。三四代後即 T2607_.82.0781a04: 便斷絶。遂使祖席寥寥。前承酒井空印老居 T2607_.82.0781a05: 士護法之念。嘗言本山他日主法。苟無其 T2607_.82.0781a06: 人。當去唐山請補。使法脈繩繩不斷。此議 T2607_.82.0781a07: 甚當。惟在後代賢子孫擧而行之。則是法門 T2607_.82.0781a08: 重光之象也 T2607_.82.0781a09: 一。本山常住齋糧。合供十方大衆守護禪 T2607_.82.0781a10: 林。祝國福民。永遠香燈之需。各菴院概 T2607_.82.0781a11: 不許私分 T2607_.82.0781a12: 一。留鎭常住及松堂法具什物等。當另記 T2607_.82.0781a13: 一簿。以便遞代住持交傳。勿致失脱 T2607_.82.0781a14: 一。本山住持與各院靜主。既同宗派。當以 T2607_.82.0781a15: 協力一心尊法重道。賛翼祖庭。使遞代化 T2607_.82.0781a16: 風不墜也。至於諸山法屬入山。亦當以禮 T2607_.82.0781a17: 相待。勿得失儀 T2607_.82.0781a18: 一。松堂老僧壽塔在此。即爲開山塔院。後 T2607_.82.0781a19: 當本山各菴院子孫輪流看守 T2607_.82.0781a20: 更餘規約。倶載禪林師訓中及兩序須知。文 T2607_.82.0781a21: 繁不録。可參看力行之。囑囑 T2607_.82.0781a22: 開山塔院規約 T2607_.82.0781a23: 本堂合本山各菴院子孫遞年輪流看守。以 T2607_.82.0781a24: 遵開山老和尚遺囑。所有當行規約開列於 T2607_.82.0781a25: 左。衆宜專守。勿得擅自改易互有參差。違 T2607_.82.0781a26: 者罰 T2607_.82.0781a27: 一。老和尚像前香燈常時不斷。晨午粥飯。如 T2607_.82.0781a28: 法上獻勿得失候 T2607_.82.0781a29: 一。毎日獻粥飯時。誦大悲呪般若心經變 T2607_.82.0781b01: 食眞言畢白云。上來諷誦功徳奉爲。開山 T2607_.82.0781b02: 老和尚上酬慈蔭十方三世一切佛諸尊菩薩 T2607_.82.0781b03: 摩訶薩摩訶般若波羅蜜 T2607_.82.0781b04: 一。毎月初三忌日。午前聞大鐘鳴七下。合山 T2607_.82.0781b05: 僧衆併各院僧衆。倶到本堂依法念誦。不 T2607_.82.0781b06: 得怠惰 T2607_.82.0781b07: 一。毎月朔望早粥後。合山大衆到本堂禮 T2607_.82.0781b08: 拜 T2607_.82.0781b09: 一。毎年正月初一至初三日。午前合山大衆 T2607_.82.0781b10: 併各院衆。倶集本堂念誦獻供。除夕同前 T2607_.82.0781b11: 一。毎年開山忌日。常住設齋獻供。諸方法 T2607_.82.0781b12: 眷。隨人厚薄各進香儀。塔主收納以備公 T2607_.82.0781b13: 用。即日午間大衆隨堂。各菴院主人併諸方 T2607_.82.0781b14: 有名位者。方丈留齋 T2607_.82.0781b15: 一。毎年交代守院主。以七月望後爲期。須 T2607_.82.0781b16: 會本山堂頭曁各院主。同査物簿以便進 T2607_.82.0781b17: 退 T2607_.82.0781b18: 一本堂什物。毎年須照簿逐一査過交代。如 T2607_.82.0781b19: 有損壞。當白衆修補。若失脱者。亦當白衆 T2607_.82.0781b20: 公斷 T2607_.82.0781b21: 一。本堂寮舍等。不許專己改易。如欲修補 T2607_.82.0781b22: 鼎建。當與堂頭及各院主會議然後施行」 T2607_.82.0781b23: 一。本堂所有巨細什物。倶存公用。勿得私 T2607_.82.0781b24: 取私移。以致臨時乏用 T2607_.82.0781b25: 一。各菴院主。値當年時。名徳不合衆望者。 T2607_.82.0781b26: 須會衆公議不必輪及。當挨過以隣次代 T2607_.82.0781b27: 之 T2607_.82.0781b28: 一。本堂僧衆。須依開山規訓。不得私自出 T2607_.82.0781b29: 入。如有當行之事。須白院主給假而行 T2607_.82.0781c01: 一。舍利殿係開山老和尚爲太上法皇鼎 T2607_.82.0781c02: 建。應屬本堂撥人守護 T2607_.82.0781c03: 一。列祖堂立位牌。第一開山老和尚。次凡當 T2607_.82.0781c04: 山住持説法之師。無論久近皆可入。若 T2607_.82.0781c05: 未經住持者。決不得違例 T2607_.82.0781c06: 一。聯燈堂凡是黄檗派下有嗣法者。皆可 T2607_.82.0781c07: 入。若未嗣法。雖有徳望亦不可混 T2607_.82.0781c08: 一。本堂僧糧若干。當及時登簿以便遞年 T2607_.82.0781c09: 交代。後有檀信喜捨者。須添入簿内 T2607_.82.0781c10: 右塔院規約一十六條。係癸丑七月望日住 T2607_.82.0781c11: 持嗣法徒木菴瑫等。曁諸法孫議定同立。已 T2607_.82.0781c12: 勒版帳不得違犯 T2607_.82.0781c13: 門聯通用 T2607_.82.0781c14: 開正建千佛會 T2607_.82.0781c15: 三陽開泰三業純和頂禮三千三世佛 T2607_.82.0781c16: 萬物呈祥萬方慶喜。均増萬福萬年春 T2607_.82.0781c17: 臘盡春回大地均開泰運 T2607_.82.0781c18: 時和歳稔萬民悉獲鴻庥 T2607_.82.0781c19: 百福駢臻億兆群氓謌至徳 T2607_.82.0781c20: 一心清淨三千諸佛現全身 T2607_.82.0781c21: 中元建蘭盆會 T2607_.82.0781c22: 垂正眼廓慈心。遍解視生同一子 T2607_.82.0781c23: 念洪恩修孝行。竭誠禮佛答雙親 T2607_.82.0781c24: 承諸佛慈憫之恩寃親普度 T2607_.82.0781c25: 仗衆僧威神之力存歿均資 T2607_.82.0781c26: 誦蓼莪之章難罄情於罔極 T2607_.82.0781c27: 遵盂蘭之旨敢竭念於熏修 T2607_.82.0781c28: 戒壇 T2607_.82.0781c29: 一念不生六根清淨。便成自性盧舍那萬徳 T2607_.82.0782a01: 圓滿 T2607_.82.0782a02: 諸縁頓息衆戒全彰。何異即身芬陀利纖塵 T2607_.82.0782a03: 弗沾 T2607_.82.0782a04: 山門 T2607_.82.0782a05: 不二門開。擴充格外人天眼 T2607_.82.0782a06: 單傳道振。直指西來佛祖心 T2607_.82.0782a07: 天王殿 T2607_.82.0782a08: 福地鍾靈。特感四王護國 T2607_.82.0782a09: 慈門現瑞。大歡三會度人 T2607_.82.0782a10: 佛殿 T2607_.82.0782a11: 宗門肇啓廓天心。祇樹林中十聖三賢皆景 T2607_.82.0782a12: 仰 T2607_.82.0782a13: 紺殿莊嚴光佛日。寶華座上千枝萬葉永流 T2607_.82.0782a14: 芳 T2607_.82.0782a15: 禪堂 T2607_.82.0782a16: 懵慬主人公。喚醒眼睛明日月 T2607_.82.0782a17: 顢頇皮帒子。打翻鼻孔吼風雷 T2607_.82.0782a18: 選佛門開。直接風顛漢子 T2607_.82.0782a19: 辨魔眼正。頓超無位眞人 T2607_.82.0782a20: 齋堂 T2607_.82.0782a21: 法眼圓明。日費斗金非分外 T2607_.82.0782a22: 偸心不死。時甞滴水也難消 T2607_.82.0782a23: 古徳語輯要 T2607_.82.0782a24: 圓悟曰。先師言。做長老有道徳感人者。有 T2607_.82.0782a25: 勢力服人者。猶如鸞鳳之飛百禽愛之。虎 T2607_.82.0782a26: 狼之行百獸畏之。其感服則一。其品類固霄 T2607_.82.0782a27: 壤矣 T2607_.82.0782a28: 湛堂曰。有道徳者樂於衆。無道徳者樂於 T2607_.82.0782a29: 身。樂於衆者長。樂於身者亡。今稱住持 T2607_.82.0782b01: 者。多以好惡臨衆。故衆人怫之。求其好 T2607_.82.0782b02: 而知其惡。惡而知其好者鮮矣。故曰與衆 T2607_.82.0782b03: 同憂樂同好惡者義也。義之所在。天下孰 T2607_.82.0782b04: 不歸焉 T2607_.82.0782b05: 古徳浴室示衆偈曰。從本腥臊假合成。皮毛 T2607_.82.0782b06: 津膩逐時生。直饒傾海終朝洗。洗到驢年 T2607_.82.0782b07: 不解清○身惹塵埃沾尚淺。心隨欲境染 T2607_.82.0782b08: 尤深。堪憐擧世忘源者。只洗皮膚不洗 T2607_.82.0782b09: 心○滿斛盛湯大杓澆檀那更望利相饒。後 T2607_.82.0782b10: 生若不知來處。福似須彌立見銷 T2607_.82.0782b11: 大隋眞禪師示衆曰。諸禪徳老僧行脚時到 T2607_.82.0782b12: 諸方。多是一千。少是三百衆。在其中經冬 T2607_.82.0782b13: 過夏。未省時中空過。向潙山會裏做飯七 T2607_.82.0782b14: 年。洞山會中做柴頭三年。重處即便先去。 T2607_.82.0782b15: 只是了得自己時中干他人甚麽事。如諸 T2607_.82.0782b16: 佛菩薩。皆是積劫勤苦。方得成就。似諸闍 T2607_.82.0782b17: 梨。還曾捨得甚麽身命。作得甚麽勤苦。便 T2607_.82.0782b18: 道我會出世間法。世間法尚不會。遇些子 T2607_.82.0782b19: 境界。便自張眉努目。消容不得。説什麽解 T2607_.82.0782b20: 脱法 T2607_.82.0782b21: 智者大師示衆擧。古徳住山毎令執爨者煮 T2607_.82.0782b22: 粥。一日爨者觀火燒薪。念念就盡。無常遷 T2607_.82.0782b23: 逝。復速於是。即於炷前寂然入定。數日方 T2607_.82.0782b24: 起。往上座所。具陳所證。敍法轉深。上座 T2607_.82.0782b25: 曰。汝前所言皆我境界。今所説者非我所 T2607_.82.0782b26: 知。勿復言也。遂問。汝得宿命否。答曰。薄 T2607_.82.0782b27: 知。又問。何罪爲賤。何福致悟。答曰。往世曾 T2607_.82.0782b28: 住此山。因有客至。侵衆少菜。由此譴責。 T2607_.82.0782b29: 今爲衆奴。前習未忘。故易悟爾 T2607_.82.0782c01: 自得輝和尚曰。大凡衲子。誠而向正。雖愚 T2607_.82.0782c02: 亦可。用佞而懷邪。雖智終爲害。大率林下 T2607_.82.0782c03: 人。操心不正。雖有才能。而終不可立矣」 T2607_.82.0782c04: 死心謂草堂曰。凡住持之職。發言行事要 T2607_.82.0782c05: 在誠信。言誠而信。所感必深。言不誠信。所 T2607_.82.0782c06: 感必淺。不誠之言。不信之事。雖平居庶 T2607_.82.0782c07: 俗猶不忍行。恐見欺于郷黨。況爲叢林 T2607_.82.0782c08: 主。代佛祖宣化。發言行事。苟無誠信。則 T2607_.82.0782c09: 湖海衲子孰相從焉 T2607_.82.0782c10: 白楊順禪師示衆云。道念若同情念。成佛多 T2607_.82.0782c11: 時。爲衆如爲己身。彼此事辨 T2607_.82.0782c12: 密菴曰。應菴先師嘗言。賢不肖相反。不得 T2607_.82.0782c13: 不擇。賢者持道徳仁義以立身。不肖者 T2607_.82.0782c14: 專勢利詐佞以用事。賢者得志必行其所 T2607_.82.0782c15: 學。不肖者處位多擅私心。妒賢嫉能。嗜 T2607_.82.0782c16: 慾苟財。靡所不至。是故得賢則叢林興。 T2607_.82.0782c17: 用不肖則廢有一於斯。必不能安靜 T2607_.82.0782c18: T2607_.82.0782c19: T2607_.82.0782c20: T2607_.82.0782c21: T2607_.82.0782c22: T2607_.82.0782c23: T2607_.82.0782c24: T2607_.82.0782c25: T2607_.82.0783a01: 法具圖 T2607_.82.0783a02: T2607_.82.0783a03: [IMAGE] T2607_.82.0783a04: [IMAGE] T2607_.82.0783a05: [IMAGE] T2607_.82.0783a06: [IMAGE] T2607_.82.0783a07: [IMAGE] T2607_.82.0783a08: [IMAGE] T2607_.82.0783a09: [IMAGE] T2607_.82.0783a10: [IMAGE] T2607_.82.0783a11: [IMAGE] 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T2607_.82.0785c02: 古禮不無太繁。今禮未免太簡。繁則勞費 T2607_.82.0785c03: 而難周。簡則疎略而弗謹。茲所述者。亦不 T2607_.82.0785c04: 敢戻古拂今。別立新法。唯稽校折衷而已。 T2607_.82.0785c05: 庶厥後派下兒孫。便於遵守。而杜其繁簡之 T2607_.82.0785c06: 議。其中猶有一二。未及行事。不能預定。 T2607_.82.0785c07: 姑闕諸以俟後之有名位者續焉。愼勿妄 T2607_.82.0785c08: 自改易。妄加瑣碎。失老僧之本意也。謹識 T2607_.82.0785c09: T2607_.82.0785c10: T2607_.82.0785c11: T2607_.82.0785c12: T2607_.82.0785c13: T2607_.82.0785c14: T2607_.82.0785c15: T2607_.82.0785c16: T2607_.82.0785c17: T2607_.82.0785c18: T2607_.82.0785c19: T2607_.82.0785c20: T2607_.82.0785c21: T2607_.82.0785c22: T2607_.82.0785c23: T2607_.82.0785c24: T2607_.82.0785c25: T2607_.82.0785c26: T2607_.82.0785c27: T2607_.82.0785c28: T2607_.82.0785c29: T2607_.82.0786a01: T2607_.82.0786a02: T2607_.82.0786b01: T2607_.82.0786b02: T2607_.82.0786c01: T2607_.82.0786c02: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 [行番号:有/無] [返り点:無/有] [CITE] |