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廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 [行番号:有/無] [返り点:無/有] [CITE]
T1973_.47.0302c12: No.1973 T1973_.47.0302c13: T1973_.47.0302c14: T1973_.47.0302c15: 禪淨二門分袒各幟幾同敵國矣。慈覺賾禪 T1973_.47.0302c16: 師有營田開庫之喩。各隨所好皆得如心。此 T1973_.47.0302c17: 亦方便和會之談耳。二物可會若本非二和 T1973_.47.0302c18: 會奚爲。夫禪有如來禪祖師禪。祖師禪且置。 T1973_.47.0302c19: 佛語禪那華言靜慮。所謂八禪八定也。念佛 T1973_.47.0302c20: 三昧曰一心不亂。都攝六根。淨念相繼非靜 T1973_.47.0302c21: 定耶且念佛與唱佛不同。唱者口也。念者憶 T1973_.47.0302c22: 也。母憶子子憶母口乎心乎。所念之佛栴檀 T1973_.47.0302c23: 耶。閻浮檀金耶。毘首羯磨所作耶。應身耶。報 T1973_.47.0302c24: 身耶。法身耶。過去佛耶。現未佛耶。淨土在西 T1973_.47.0302c25: 方耶。擧足下足即道場耶。觀經金口所宣。而 T1973_.47.0302c26: 曰是心作佛是心是佛。故觀心即觀佛也。觀 T1973_.47.0302c27: 佛即念佛也。極而言之念本無念佛亦無佛。 T1973_.47.0302c28: 能念空所念亦空。如來禪即祖師禪也。故大 T1973_.47.0302c29: 勢至念佛無生。觀世音反聞自性。二菩薩似 T1973_.47.0303a01: 各一圓通。而同在安養左右彌陀。接引東土 T1973_.47.0303a02: 明乎。即淨即禪衆聖一揆。而後來釋子分張 T1973_.47.0303a03: 門戸。譬之祖宗房屋原只一間。而子孫于中 T1973_.47.0303a04: 牆壁夾斷。挿籬種棘不相往來。其爲執迷顛 T1973_.47.0303a05: 倒極矣。或難言三聖接引。則淨土在西方明 T1973_.47.0303a06: 矣。得無與自性惟心之旨相矛盾乎。余曰。彌 T1973_.47.0303a07: 陀者。衆生之彌陀也。衆生者。彌陀之衆生也。 T1973_.47.0303a08: 極樂者。彌陀之惟心也。惟心者。衆生之極樂 T1973_.47.0303a09: 也。故識自性惟心之旨。謂西方有彌陀。可謂 T1973_.47.0303a10: 東土皆彌陀。亦可謂法報身是佛。可謂丈六 T1973_.47.0303a11: 劣應身。與毘首羯磨所作是佛。亦可謂念過 T1973_.47.0303a12: 去佛。可謂念現來一切佛亦可。而又何禪淨 T1973_.47.0303a13: 之分別爲耶。蓮宗寶鑑一書乃廬山優曇和 T1973_.47.0303a14: 尚所集。標眞正譌尋香討根。實淨土之指南 T1973_.47.0303a15: 也。因屬楞嚴白法師。刻而傳之而僭爲之 T1973_.47.0303a16: 引 T1973_.47.0303a17: 紫柏弟子錢士升書於放下菴之更雨堂 T1973_.47.0303a18:
T1973_.47.0303a22: 尊宿善知識題跋印證。來詣大都。禮拜罽賓 T1973_.47.0303a23: 國公班的。答師父主盟佛法得奉法旨教。般 T1973_.47.0303a24: 若室利長老賢耶那室利闊羅羅司丞。於至 T1973_.47.0303a25: 大元年十月十一日至隆福宮今上皇帝潜龍 T1973_.47.0303a26: 時分月。海怯薛第一日。親捧蓮宗寶鑑。啓奉 T1973_.47.0303a27: 令旨教刊板印行者。敬此即於大都明理不 T1973_.47.0303a28: 花丞相施到無量壽法王寺内。鏤板已遂畢 T1973_.47.0303a29: 工所集洪因端爲祝延皇帝聖壽萬安皇太后 T1973_.47.0303b01: 皇后齊年太子諸王千秋文武官僚高増祿 T1973_.47.0303b02: 位。皇圖永固。佛日光輝。凡曰見聞同成佛 T1973_.47.0303b03: 道
T1973_.47.0303b06: 阿彌陀。巍巍蕩蕩超太古皇。不令不申自然 T1973_.47.0303b07: 而化。瓊池金地不染一塵。樹林水鳥皆演苦 T1973_.47.0303b08: 空。佛願力故攝彼群情。一念相應即登金臺。 T1973_.47.0303b09: 雖下下品亦胎華蓮。雁門尊者社結勝流策 T1973_.47.0303b10: 勳淨業。是以念佛之道唱行於世。迨今千年 T1973_.47.0303b11: 謂之蓮宗也。去古已遠法流成弊。邪道混淆 T1973_.47.0303b12: 微旨曖昧。由是優曇和尚乘宿願力。痛嗟正 T1973_.47.0303b13: 宗奮眞實心探尋要旨。編次本末剖分僞眞。 T1973_.47.0303b14: 定爲十門名曰寶鑑。齎赴大都。咨扣罽賓班 T1973_.47.0303b15: 的。答灌頂國師證。無叢脞契合佛經。乃爲 T1973_.47.0303b16: 聞奏欽遇皇上金輪皇帝。聖通佛慧道合天 T1973_.47.0303b17: 心。至照無私奬稱曰善教。刊板印行載上書。 T1973_.47.0303b18: 乞復教上可之。頒降聖旨遍行各省。洗佛日 T1973_.47.0303b19: 重光於聖世。起祖風載振於虎溪。策精進而 T1973_.47.0303b20: 勿荒。發闡提而必信悟。覺花開於心地。顯佛 T1973_.47.0303b21: 性存於本源。咸知極樂之歸。悉禀無爲之化。 T1973_.47.0303b22: 明教上仁宗正宗論息闢佛之議。於當時優 T1973_.47.0303b23: 曇獻皇上寶鑑編復白蓮之教。於今日雖年 T1973_.47.0303b24: 代相遠。蓋事實相符其名同芳而不萎。其功 T1973_.47.0303b25: 並垂而不朽矣 T1973_.47.0303b26: 延祐甲寅住大仰山。大圓佛鑑禪師傳 T1973_.47.0303b27: 法沙門希陵拜手 T1973_.47.0303b28: 夫心性役乎塵勞煩惱。而不爲塵勞煩惱之 T1973_.47.0303b29: 所汨汲。如蓮生淤泥。而不因淤泥染汚其質 T1973_.47.0303c01: 故。直指之爲蓮也。心性通乎三乘諸法。而 T1973_.47.0303c02: 不爲三乘諸法之所凌奪。由宗分支派而不 T1973_.47.0303c03: 因支派忘失其本。故念佛之爲宗也。心性虚 T1973_.47.0303c04: 空含育萬有。譬海中四珠出無盡藏。故標之 T1973_.47.0303c05: 爲寶也。心性明淨照了色象。喩一鏡當臺能 T1973_.47.0303c06: 辨妍醜。故名之爲鑑也。優曇和尚。浙之丹陽 T1973_.47.0303c07: 蒋氏。家世事佛。積善生而敏鋭。弱冠則厭俗 T1973_.47.0303c08: 縁投簪髮。初參龍華寶山慧禪師。一見器 T1973_.47.0303c09: 之。誡其歴叩諸老之門。琢磨淘汰達心淨土 T1973_.47.0303c10: 見性彌陀。深惜祖道湮微。述集念佛警要。目 T1973_.47.0303c11: 之曰蓮宗寶鑑。言言破惑井井有條。天童東 T1973_.47.0303c12: 巖圓應日禪師。見而證之曰。善哉善哉。如是 T1973_.47.0303c13: 如是。繼之京都開法於法王禪寺。道合灌頂 T1973_.47.0303c14: 國師捧寶鑑而上奏。金輪興正宗而下頒玉 T1973_.47.0303c15: 旨。忘躯爲法異世龜鑑。開導人天續佛慧命。 T1973_.47.0303c16: 實僧中寶正本齊末。統衆歸宗不捨悲願。融 T1973_.47.0303c17: 眞混俗示火中蓮。振復東林遠公祖師。已墜 T1973_.47.0303c18: 之風于千古之下。所謂廬山蓮宗寶鑑者豈 T1973_.47.0303c19: 徒言哉。宿師名徳公大人跋讃品題備于卷 T1973_.47.0303c20: 末。後之修淨業者披閲是集。洞明佛祖旨趣。 T1973_.47.0303c21: 弘揚斯道。垂之無窮。其功詎可比量也耶。延 T1973_.47.0303c22: 祐改元甲寅孟夏前婺之明智。崇勝禪寺比 T1973_.47.0303c23: 丘。大中徳合再拜爲之叙云 T1973_.47.0303c24: 廬山蓮宗寶鑑叙 T1973_.47.0303c25: 夫眞法界性。生佛平等而無異無同。妙覺明 T1973_.47.0303c26: 心染淨混融而非一非二。然則塵塵淨土。他 T1973_.47.0303c27: 方此界皆爲極樂之邦。念念彌陀蠢動含靈 T1973_.47.0303c28: 盡是法身之佛。蓋爲情生智隔想變體殊心。 T1973_.47.0303c29: 隨生住異滅之變遷。境有坑坎堆阜之高下。 T1973_.47.0304a01: 所以淨刹穢方苦樂有異。衆生諸佛凡聖不 T1973_.47.0304a02: 同。是致六趣茫茫匍匐九居之内。四生浩浩 T1973_.47.0304a03: 升沈三界之中。從迷入迷由苦入苦。動經塵 T1973_.47.0304a04: 劫無解脱期。故我佛開方便門。教以念佛三 T1973_.47.0304a05: 昧。指有淨土爲歸向焉。所謂念佛三昧者。梵 T1973_.47.0304a06: 語佛陀。此云覺者。自覺覺他覺行圓滿。故 T1973_.47.0304a07: 名曰佛。如睡夢覺如蓮花開。爲令有情返照 T1973_.47.0304a08: 回光。淨念相繼久久純熟。惑盡障除一念不 T1973_.47.0304a09: 生。前後際斷悟此覺性。内無能念之心。外無 T1973_.47.0304a10: 所念之境。能所兩忘生佛無二。故曰念佛。梵 T1973_.47.0304a11: 語三昧。此云正定。謂思專想寂神智明妙也。 T1973_.47.0304a12: 經云。若念佛者。當知此人則是人中芬陀利 T1973_.47.0304a13: 華。東晋遠公祖師。因聽彌天法師講般若經。 T1973_.47.0304a14: 豁然大悟。入於無量甚深三昧。遊止廬山與 T1973_.47.0304a15: 高僧朝士結縁修行。故云諸教三昧其名甚 T1973_.47.0304a16: 衆。功高易進念佛爲先。因以白蓮名其社 T1973_.47.0304a17: 焉。師乃著念佛三昧叙。蓋發揚此理也。天台 T1973_.47.0304a18: 智者判教。謂觀無量壽經爲大乘終實之教。 T1973_.47.0304a19: 以三觀澄心者。蓋顯念佛之旨也。法照尊者 T1973_.47.0304a20: 禮文殊而求指蓋指此法也。省常禪師結淨 T1973_.47.0304a21: 行縁。宰相名卿歸嚮同修者。蓋此道也。長蘆 T1973_.47.0304a22: 賾禪師結蓮花勝會。感普賢普慧二菩薩入 T1973_.47.0304a23: 會。蓋證明此道也。慈照宗主以本願力。示現 T1973_.47.0304a24: 世間發廣度心。引權就實隨機化導。蓋欲令 T1973_.47.0304a25: 利根鈍根倶悟此道也。集白蓮懺開四土圖。 T1973_.47.0304a26: 以信行願爲資糧。以戒定慧爲樞要。蓋立此 T1973_.47.0304a27: 念佛正宗也。宋高宗御書蓮社二字。蓋崇此 T1973_.47.0304a28: 法門也。欽惟大元普天一統。諸國來朝人心 T1973_.47.0304a29: 樂善。廬山東林禪寺東巖圓應日禪師。欽奉 T1973_.47.0304b01: 聖旨。住持道場修營梵宇。集諸賢傳乃追古 T1973_.47.0304b02: 而整宗綱。架大法橋名宗遠。而開祖道一十 T1973_.47.0304b03: 八載。提唱宗乘之外。常以念佛三昧開導人 T1973_.47.0304b04: 天。至元壬辰秋赴慶元路育王山廣利禪寺。 T1973_.47.0304b05: 請而遜席于開先。悦堂誾禪師相繼住持。元 T1973_.47.0304b06: 貞元年正月述明居士燕覺道破衣和尚。欽 T1973_.47.0304b07: 奉聖旨賜。白蓮宗善法堂護持教法。元貞二 T1973_.47.0304b08: 年正月又欽奉聖旨。賜通慧大師白蓮宗。主 T1973_.47.0304b09: 仍賜金襴袈裟於大徳五年十月。欽奉聖朝。 T1973_.47.0304b10: 頒降御香金旛到寺。自晋至今僅乎千載感 T1973_.47.0304b11: 斯恩耀遐方異域。若賢若愚皆從化焉。悉以 T1973_.47.0304b12: 齊心念佛。仰祝皇帝聖壽萬安。天下太平法 T1973_.47.0304b13: 輪常轉。熙熙然舜日堯風。即此世界爲極樂 T1973_.47.0304b14: 世界也。普度濫叨釋裔無補教門。嘗見稱蓮 T1973_.47.0304b15: 宗者。未諳念佛旨趣棄本逐末。著相修行淨 T1973_.47.0304b16: 業正因。逮將沈沒皆是懷寶迷邦背眞向僞。 T1973_.47.0304b17: 從其事者紛如牛毛。具正見者尠若麟角。致 T1973_.47.0304b18: 令上慢之徒輕忽吾佛之道。悲夫去古時遙 T1973_.47.0304b19: 法久成弊。正道湮微邪法増熾。人多錯解蹉 T1973_.47.0304b20: 入邪途。不思淨土一門乃出輪迴之捷徑。其 T1973_.47.0304b21: 直如絃其朗如日。奧旨在於經懺之間。不遇 T1973_.47.0304b22: 明師啓迪。猶若群盲摸象各説異端。從冥入 T1973_.47.0304b23: 冥永纒邪見可痛惜哉。矧今恭遇佛心天子 T1973_.47.0304b24: 正法治世。迺君臣慶會之時政。佛法流通之 T1973_.47.0304b25: 際。得不以祖師念佛三昧。開示人天用作將 T1973_.47.0304b26: 來眼目。俾同悟入佛知見哉。予乃翹心淨土。 T1973_.47.0304b27: 探賾先宗。編集要言目曰寶鑑。照明眞僞。凡 T1973_.47.0304b28: 一十篇。其首曰念佛正因。謂入室必由戸也。 T1973_.47.0304b29: 次曰正教。乃示念佛法門。漸偏頓圓使進修 T1973_.47.0304c01: 者。隨根器而歸乎至道也。又其次曰正宗。蓋 T1973_.47.0304c02: 示念佛三昧正心之理。俾修習者明其宗而 T1973_.47.0304c03: 達其本也。又其次曰正派。蓋明佛祖曁諸宗 T1973_.47.0304c04: 師得道之本末。欲令後學知有其自也。又其 T1973_.47.0304c05: 次曰正信正行正願。俾信正法修正行發正 T1973_.47.0304c06: 誓而求生西方也。次曰往生正訣。蓋示臨終 T1973_.47.0304c07: 生淨土之路也。次曰正報。蓋明修行所得淨 T1973_.47.0304c08: 土依正之功徳莊嚴也。次曰正論。蓋引諸佛 T1973_.47.0304c09: 誠言。破群邪異見。欲令改不善而從善也。非 T1973_.47.0304c10: 敢有助於宗風。爲益於未聞者也。欲其枉者 T1973_.47.0304c11: 直之。邪者正之。疑者決之。迷者悟之。盡大地 T1973_.47.0304c12: 人於一念中。同得念佛三昧。共證菩提不亦 T1973_.47.0304c13: 偉歟。修淨業者無悋慈悲。試一展卷見聞隨 T1973_.47.0304c14: 喜。讃輔流通其如佛祖未出世一句子。請高 T1973_.47.0304c15: 著眼 T1973_.47.0304c16: 時大徳九年乙巳彌陀示相日。江州廬山東 T1973_.47.0304c17: 林禪寺。白蓮宗善法堂主。僧優曇普度齋沐 T1973_.47.0304c18: 謹題 T1973_.47.0304c19: 廬山蓮宗寶鑑綱目 T1973_.47.0304c20: 念佛寶鑑叙 T1973_.47.0304c21: 念佛正因卷第一 T1973_.47.0304c22: 念佛正教卷第二 T1973_.47.0304c23: 念佛正宗卷第三 T1973_.47.0304c24: 念佛正派卷第四 T1973_.47.0304c25: 念佛正信卷第五 T1973_.47.0304c26: 念佛正行卷第六 T1973_.47.0304c27: 念佛正願卷第七 T1973_.47.0304c28: 念佛往生正訣卷第八 T1973_.47.0304c29: 念佛正報卷第九 T1973_.47.0305a01: 念佛正論卷第十 T1973_.47.0305a02: 目録
T1973_.47.0305a05: 迦本願因地 T1973_.47.0305a06: 正因 T1973_.47.0305a07: 發菩提心 T1973_.47.0305a08: 修十善業 T1973_.47.0305a09: 進行者
T1973_.47.0305a12: 參見徳雲比丘説念佛門 T1973_.47.0305a13: 念佛 T1973_.47.0305a14: 七種勝 T1973_.47.0305a15: 住法門 T1973_.47.0305a16: 觀念佛三昧無念法門 T1973_.47.0305a17: 專想法門 T1973_.47.0305a18: 攝心念佛三昧調息法門 T1973_.47.0305a19: 昧專念法門 T1973_.47.0305a20: 懺罪念佛功徳繋念法門 T1973_.47.0305a21: 功徳信願法門 T1973_.47.0305a22: 門
T1973_.47.0305a25: 宗旨説 T1973_.47.0305a26: 師淨土宗要 T1973_.47.0305a27: 大智律師示念佛事理不二 T1973_.47.0305a28: 行念佛宗要
T1973_.47.0305b02: 朝謚號 T1973_.47.0305b03: 廬山十八大賢名氏 T1973_.47.0305b04: 賢影堂記 T1973_.47.0305b05: 谷曇鸞大師 T1973_.47.0305b06: 導和尚 T1973_.47.0305b07: 師 T1973_.47.0305b08: 壽禪師 T1973_.47.0305b09: 潞府宗坦疏主 T1973_.47.0305b10: 提刑
T1973_.47.0305b13: 慈雲式懺主往生正信偈 T1973_.47.0305b14: 土十疑論叙
T1973_.47.0305b17: 作福助縁 T1973_.47.0305b18: 諸生命 T1973_.47.0305b19: 淨土八法 T1973_.47.0305b20: 土欣厭二行門 T1973_.47.0305b21: 以事檢心
T1973_.47.0305b24: 念佛人發願偈并序 T1973_.47.0305b25: 願 T1973_.47.0305b26: 願求生淨土文 T1973_.47.0305b27: 文
T1973_.47.0305c01: 臨終三疑 T1973_.47.0305c02: 要 T1973_.47.0305c03: 終往生正念文 T1973_.47.0305c04: 臨終讃念佛偈 T1973_.47.0305c05: 命終善惡感報優劣 T1973_.47.0305c06: 佛勉勸預修
T1973_.47.0305c09: 果
T1973_.47.0305c12: 説 T1973_.47.0305c13: 覺知 T1973_.47.0305c14: 合相 T1973_.47.0305c15: 關 T1973_.47.0305c16: 辨明曹溪路 T1973_.47.0305c17: 月光 T1973_.47.0305c18: 明趙州茶 T1973_.47.0305c19: 惡趣門開示涅槃正路 T1973_.47.0305c20: 妄立十號
T1973_.47.0305c23: 蓮宗主悦堂和尚跋語 T1973_.47.0305c24: 信公長老跋語 T1973_.47.0305c25: 和尚跋語 T1973_.47.0305c26: 語 T1973_.47.0305c27: 岑普賢接待院不會禪師跋語 T1973_.47.0305c28: 禪師跋語 T1973_.47.0305c29: 山無住道人竺源跋 T1973_.47.0306a01: 廬山蓮宗寶鑑目録終 T1973_.47.0306a02: T1973_.47.0306a03: T1973_.47.0306a04: T1973_.47.0306a05:
T1973_.47.0306a08: 蓋聞。恒河沙數衆如來彌陀第一。十方微塵 T1973_.47.0306a09: 諸佛刹極樂是歸。至理本秖唯心初門必由 T1973_.47.0306a10: 因地。故知合抱之木發於毫芒。千里之行始 T1973_.47.0306a11: 於初歩。欲超生死以淨土爲歸趣之方。將證 T1973_.47.0306a12: 涅槃故念佛乃正心之要。深信極樂眞解脱 T1973_.47.0306a13: 之妙門。諦想彌陀實衆生慈父。先明落處 T1973_.47.0306a14: 故望果以修因。漸履玄途是從因而至果。故 T1973_.47.0306a15: 知集群賢而結社有其旨焉。專念佛以勸人 T1973_.47.0306a16: 興其教也。因該果海果徹因源。形直無不影 T1973_.47.0306a17: 端。聲和自然響順。勢至示證圓通之要。世尊 T1973_.47.0306a18: 説修淨業之因。從聞思修登三摩地。憑信行 T1973_.47.0306a19: 願入法界門。是以一念興而萬靈知。信心生 T1973_.47.0306a20: 而諸佛現。纔稱寶號已投種於蓮胎。一發菩 T1973_.47.0306a21: 提即標名於金地。有縁斯遇自悟自修。淺信 T1973_.47.0306a22: 不持大愚大錯。故云一乘極唱終歸。獲至於 T1973_.47.0306a23: 樂邦。萬行圓修最勝。獨稱於寶號。八十億 T1973_.47.0306a24: 劫之重罪廓爾煙消。十萬億刹之遐方倏如 T1973_.47.0306a25: 羽化。想念專注即觀心而見佛身。心境交參 T1973_.47.0306a26: 即因門而成勝果。十方淨穢卷舒同在於毫 T1973_.47.0306a27: 端。一性包融浩博該羅於法界。是則諸佛與 T1973_.47.0306a28: 衆生交徹。淨土與穢土冥通。彼此互修事理 T1973_.47.0306a29: 無礙。若神珠之頓含衆寶。猶帝網之交映千 T1973_.47.0306b01: 光。我心既然生佛同爾。是知遊神億刹實生 T1973_.47.0306b02: 乎自己心中。孕質九蓮豈逃於刹那際内。二 T1973_.47.0306b03: 乘賢輩回心即達於金池。五逆凡夫十念便 T1973_.47.0306b04: 登於寶界。嗟乎識昏障重信寡疑多。貶淨業 T1973_.47.0306b05: 爲權乘。嗤誦持爲麁行。豈非耽溺火宅自甘 T1973_.47.0306b06: 永劫之沈迷。悖悷慈親深痛一生之虚喪。須 T1973_.47.0306b07: 信非憑他力截業惑以無由。不遇此門脱生 T1973_.47.0306b08: 死而無路。誓同諸佛敢傚前修勸勉。後賢深 T1973_.47.0306b09: 崇此道。已發願今發願當發願。事事而回向 T1973_.47.0306b10: 彌陀。若已生若今生若當生。念念而皆歸淨 T1973_.47.0306b11: 土。欲取一生事辦便於這裏留心。一切時中 T1973_.47.0306b12: 千車合轍。四威儀内萬善同歸。齊登極樂妙 T1973_.47.0306b13: 門。速成念佛三昧。最初一歩要分明。直至西 T1973_.47.0306b14: 方無異路 T1973_.47.0306b15: 阿彌陀佛因地 T1973_.47.0306b16: 鼓音王經云。過去劫中有國名妙喜。王名憍 T1973_.47.0306b17: 尸迦。祖父清泰國王。父月上轉輪王。母殊勝 T1973_.47.0306b18: 妙顏。生三子長曰月明。次曰憍尸迦。三曰帝 T1973_.47.0306b19: 衆。時有一佛出世。名曰世自在王。憍尸迦心 T1973_.47.0306b20: 發道意。棄捨國位投佛出家。號曰法藏比丘。 T1973_.47.0306b21: 又大彌陀經云。法藏比丘於世自在王佛所。 T1973_.47.0306b22: 發無上意。一切世間無能及者。時佛説二百 T1973_.47.0306b23: 一十億諸佛刹土應其心願。法藏稽首禮佛。
T1973_.47.0306b26: 定成佛 T1973_.47.0306b27: 彌陀釋迦本願因地 T1973_.47.0306b28: 悲華經云。往昔劫中有轉輪王。名無諍念。大 T1973_.47.0306b29: 臣寶海爲善知識。同於寶藏佛所發菩提心。 T1973_.47.0306c01: 無諍念發願云。我修大乘取於淨土。終不願 T1973_.47.0306c02: 於穢土成阿耨多羅三藐三菩提。世界衆生 T1973_.47.0306c03: 無諸苦惱。我不得如是佛刹。爾乃不成正覺。 T1973_.47.0306c04: 今既果滿號阿彌陀故現淨土。寶海大臣願 T1973_.47.0306c05: 於穢土成熟有情。今已果滿號釋迦牟尼。於 T1973_.47.0306c06: 此濁惡世中成佛菩提 T1973_.47.0306c07: 佛爲韋提希聖后説淨業正因 T1973_.47.0306c08: 觀無量壽佛經云。爾時韋提希號泣向佛白 T1973_.47.0306c09: 言。世尊。惟願爲我廣説無憂惱處。我當往生。 T1973_.47.0306c10: 不樂閻浮濁惡世也。爾時世尊。放眉間光。遍 T1973_.47.0306c11: 照十方無量世界。諸佛國土皆於中現。時韋 T1973_.47.0306c12: 提希見已。白佛言。是諸佛土雖復清淨皆有 T1973_.47.0306c13: 光明。我今樂生極樂世界阿彌陀佛所。惟願 T1973_.47.0306c14: 世尊。教我思惟教我正受。佛告韋提希。阿彌 T1973_.47.0306c15: 陀佛去此不遠。汝當繋念諦觀彼國。我今廣 T1973_.47.0306c16: 爲汝説。亦令未來凡夫修淨業者得生西方 T1973_.47.0306c17: 極樂國土。欲生彼國者。當修三福。一者孝養 T1973_.47.0306c18: 父母奉事師長。慈心不殺修十善業。二者受 T1973_.47.0306c19: 持三歸具足衆戒不犯威儀。三者發菩提心 T1973_.47.0306c20: 深信因果。讀誦大乘勸進行者。如此三事名 T1973_.47.0306c21: 爲淨業正因。佛告阿難及韋提希。諦聽諦聽 T1973_.47.0306c22: 善思念之 T1973_.47.0306c23: 孝養父母 T1973_.47.0306c24: 念佛乃諸法之要。孝養爲百行之先。孝心即 T1973_.47.0306c25: 是佛心。孝行無非佛行。欲得道同諸佛。先須 T1973_.47.0306c26: 孝養二親。故賾禪師云。孝之一字衆妙之門。 T1973_.47.0306c27: 佛語以孝爲宗。佛經以孝爲戒。言中不昧口 T1973_.47.0306c28: 出戒光。直下分明頓開心地。夫孝者有在家 T1973_.47.0306c29: 之孝。有出家之孝。在家孝者。父母愛之喜 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 [行番号:有/無] [返り点:無/有] [CITE] |