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仁王般若陀羅尼釋 (No. 0996_ 不空譯 ) in Vol. 19 522 523 524 [行番号:有/無] [返り点:無/有] [CITE]
T0996_.19.0522a04: No.996 T0996_.19.0522a05: T0996_.19.0522a06: 仁王般若陀羅尼釋一卷 T0996_.19.0522a07: 開府儀同三司特進試鴻臚卿 T0996_.19.0522a08: 肅國公食邑三千戸賜紫贈司 T0996_.19.0522a09: 空謚大鑑正號大廣智大興善 T0996_.19.0522a10: 寺三藏沙門不空奉 詔譯 T0996_.19.0522a11: 金剛手者。瑜伽經釋云。手持金剛杵。表内心 T0996_.19.0522a12: 具大菩提。外表摧伏諸煩惱。故名金剛手。 T0996_.19.0522a13: 又釋云。不被三種魔破壞。菩提心自體堅固 T0996_.19.0522a14: 成金剛智。一切如來之所建立。能破斷常二 T0996_.19.0522a15: 邊。是故金剛智杵破邪見山。證金剛定常持 T0996_.19.0522a16: 於掌中。故名金剛手 T0996_.19.0522a17: 云何菩提薩埵義。覺悟眞實法。覺已住生死。 T0996_.19.0522a18: 令覺悟一切有情。故名菩提薩埵。又云菩提 T0996_.19.0522a19: 者能覺義。薩埵者有情義。亦云心亦云勇 T0996_.19.0522a20: 健。摩賀者大義。薩埵者是勇健義。不怯弱。 T0996_.19.0522a21: 三大無數劫積集二種資糧。故名摩訶薩埵
T0996_.19.0522a24: 故。四者莊嚴世間故。五者殊勝無比故。六者 T0996_.19.0522a25: 不變易故。一難得者。如來出現於世間甚難 T0996_.19.0522a26: 逢遇故。二淨無垢者。依教修行證得菩提淨 T0996_.19.0522a27: 無垢故。三大威徳者。具六神通變現自在名 T0996_.19.0522a28: 大威徳故。四莊嚴世間者。以三種菩薩律儀 T0996_.19.0522a29: 戒。嚴飾身心故。五殊勝無比者。證得無上 T0996_.19.0522b01: 菩提三界特尊殊勝無比故。六無變易者。證 T0996_.19.0522b02: 得究竟無上菩提不變易故。金剛摩尼。顯 T0996_.19.0522b03: 名虚空藏菩薩。是故此菩薩手捧金剛寶 T0996_.19.0522b04: 金剛利者。般若波羅蜜金剛利劍。能斷煩惱 T0996_.19.0522b05: 種。一切種金剛利者。顯名文殊師利菩薩。 T0996_.19.0522b06: 是故此菩薩手持金剛劍 T0996_.19.0522b07: 金剛藥叉菩薩者。金剛義如前釋。藥叉者威 T0996_.19.0522b08: 猛義亦云盡義。十六金剛智普賢行中第十 T0996_.19.0522b09: 五智。名金剛盡智。以金剛藥叉智牙。食啗 T0996_.19.0522b10: 一切煩惱隨煩惱。盡無餘 T0996_.19.0522b11: 金剛鈴者。表般若波羅蜜義。振鈴警悟愚昧 T0996_.19.0522b12: 異生。一聞鈴音。覺悟般若波羅蜜。顯名摧一 T0996_.19.0522b13: 切魔怨菩薩。是故此菩薩手持金剛鈴 T0996_.19.0522b14: 金剛波羅蜜多菩薩者。金剛義如前釋。波羅 T0996_.19.0522b15: 蜜多如先輩所釋。到彼岸義。今依聲明論分
T0996_.19.0522b18: 界成佛已。此菩薩請如來轉金剛乘法輪。由 T0996_.19.0522b19: 乘此法輪般若船。從此岸運載無量無邊有 T0996_.19.0522b20: 情。至無住涅槃岸。顯名纔發心轉法輪菩 T0996_.19.0522b21: 薩 T0996_.19.0522b22: 娜莫囉怛那。怛囉夜耶。歸命三寶義。若持 T0996_.19.0522b23: 此經人。歸命佛寶。即得五族金剛手菩薩。以 T0996_.19.0522b24: 無量眷屬侍衞。加持其人。此菩薩尊貴菩提 T0996_.19.0522b25: 心。佛從菩提心生故。歸命法寶。則得天帝 T0996_.19.0522b26: 釋并眷屬四天王天加護。何以故帝釋在危 T0996_.19.0522b27: 難。般若加持現獲利益。是故天帝釋尊貴法 T0996_.19.0522b28: 寶。歸命僧寶者。則得阿迦尼吒天王并五淨 T0996_.19.0522b29: 居天并眷屬。加護持經者。爲五淨居。菩薩僧 T0996_.19.0522c01: 并聲聞僧衆。常居彼天現法樂住。梵天等悉 T0996_.19.0522c02: 皆貴重 T0996_.19.0522c03: 娜*莫阿哩夜吠者娜野怛他多夜囉 T0996_.19.0522c04: 訶諦三藐三沒馱野。娜*莫者歸命義。亦云 T0996_.19.0522c05: 稽首亦云頂禮。阿哩夜遠惡義。此方會釋云 T0996_.19.0522c06: 聖者。吠*者娜野。遍照義亦云大日。義如 T0996_.19.0522c07: 世間日。照一邊不照一邊照晝不照夜。照一 T0996_.19.0522c08: 世界不照餘世界。但得名日不得名大日。毘 T0996_.19.0522c09: 盧遮那大日者。色身法身。普周法界及虚空 T0996_.19.0522c10: 界無邊十方世界。普皆照曜。若人知此佛功 T0996_.19.0522c11: 徳利。歸命禮拜。則得盡虚空遍法界一切諸 T0996_.19.0522c12: 佛菩薩諸賢聖八部悉共加持護念也 T0996_.19.0522c13: 怛*他多夜囉訶*諦三藐三沒馱野。如來 T0996_.19.0522c14: 應供正遍知義。先已釋 T0996_.19.0522c15: 娜*莫阿哩野。已釋 T0996_.19.0522c16: 三滿多跋捺囉野。三滿多者是普義。跋捺囉 T0996_.19.0522c17: 者賢義。野字者聲明中七例八轉聲中謂聲 T0996_.19.0522c18: 也。下同。此菩薩説三密門普賢行願。一切 T0996_.19.0522c19: 諸佛若不修三密門。不行普賢行。得成佛者 T0996_.19.0522c20: 無有是處。既成佛已於三密門普賢行休息 T0996_.19.0522c21: 者。亦無是處 T0996_.19.0522c22: 冒地薩怛嚩野。菩薩義 T0996_.19.0522c23: 摩賀薩怛嚩野。大菩薩義 T0996_.19.0522c24: 摩*賀迦嚕抳迦野。大悲者。若歸命聖普賢菩 T0996_.19.0522c25: 薩。則十方諸佛菩薩悉皆加護。一切諸佛菩 T0996_.19.0522c26: 薩。皆因修三密門行普賢行。得證聖果。是 T0996_.19.0522c27: 故尊貴
T0996_.19.0523a01: 枳穰娜鉢囉儞閉。顯句釋智燈義。密句釋 T0996_.19.0523a02: 智無所得以爲方便。無智無得即成般若波 T0996_.19.0523a03: 羅蜜智燈。能照一切佛法 T0996_.19.0523a04: 惡字此惡字梵本是婀字。爲隨文句便。作惡 T0996_.19.0523a05: 呼
T0996_.19.0523a08: 是一切字之母。能生一切法。若能曉婀字 T0996_.19.0523a09: 門。瑜伽相應。則得佛法無盡藏。則悟一切法 T0996_.19.0523a10: 本不生。猶如虚空一相清淨平等。即成無分 T0996_.19.0523a11: 別智也
T0996_.19.0523a15: 於後得智中悟一切法因縁生諸法故由證 T0996_.19.0523a16: 一切法本不生故。獲得無盡佛法藏。於後得 T0996_.19.0523a17: 智中得四無礙解。説法自在 T0996_.19.0523a18: 薩嚩沒馱嚩枳諦。顯句釋一切佛所觀察 T0996_.19.0523a19: 義。密句釋薩字一字爲種子。薩字者一切法 T0996_.19.0523a20: 平等義。能縁所縁平等平等。能取所取無所 T0996_.19.0523a21: 得故。則證眞如。當於法流無邊諸佛觀察護 T0996_.19.0523a22: 念
T0996_.19.0523a25: 無所得。若瑜伽觀智相應。證得圓成。於諸乘 T0996_.19.0523a26: 中教理行果。悉皆證得一眞如法性
T0996_.19.0523a29: 法無去無來猶證眞如海。實相般若不可以 T0996_.19.0523b01: 言詮。唯佛境界自覺聖智證
T0996_.19.0523b05: 性成就。越恒河沙數。功徳眞如中。無過去 T0996_.19.0523b06: 未來現在妄分別不相應行蘊堅執惑亂有爲 T0996_.19.0523b07: 之法 T0996_.19.0523b08: 冒地質多散惹娜儞。顯句釋能生菩提心義。 T0996_.19.0523b09: 密句釋冒字一字爲種子。冒字者一切法無 T0996_.19.0523b10: 縛義。若知自身中菩提心。自性成就三世平 T0996_.19.0523b11: 等。猶若虚空離諸萬像。則知一切有情心及 T0996_.19.0523b12: 諸佛心。如自心清淨。則生大悲深生矜愍。 T0996_.19.0523b13: 則起種種方便。令一切有情至於究竟。離苦 T0996_.19.0523b14: 解脱無解無縛 T0996_.19.0523b15: 薩嚩毘曬迦毘色訖諦。顯句釋一切灌灑得 T0996_.19.0523b16: 頂義。密句釋薩字一字爲種子。薩字者一切 T0996_.19.0523b17: 法無染無著義。由觀察自他及諸佛心同一 T0996_.19.0523b18: 眞如。同體大悲。是故不染不著。則於空中一 T0996_.19.0523b19: 切如來法水灌頂。則獲三業加持。於無量修 T0996_.19.0523b20: 多羅藏。説法自在 T0996_.19.0523b21: 達摩娑誐囉三歩*諦。顯句釋法海出生義。 T0996_.19.0523b22: 密句釋達字一字爲種子。達字者一切法界 T0996_.19.0523b23: 無所得義。由住無所得心。阿頼耶識中倶生 T0996_.19.0523b24: 我執。倶生法執種子。以文殊大聖金剛利劍。 T0996_.19.0523b25: 永截斷無餘義。則流出清淨法界等流教法。 T0996_.19.0523b26: 則成法海出生義。達字者文殊師利菩薩種 T0996_.19.0523b27: 子 T0996_.19.0523b28: 阿暮伽室囉嚩儜。顯句釋阿暮伽。古釋不 T0996_.19.0523b29: 空義。今依聲明論釋。無間義。阿字一字爲 T0996_.19.0523c01: 種子。阿字者一切法本來寂靜本來涅槃。由 T0996_.19.0523c02: 證此解脱法印。遍周法界及諸佛刹大集會 T0996_.19.0523c03: 中。於佛前所聞教法。悉皆住持永不忘失 T0996_.19.0523c04: 摩訶三滿多跋捺囉歩彌涅哩野*諦。顯句 T0996_.19.0523c05: 釋出大普賢地義。密句釋摩字一字爲種子。 T0996_.19.0523c06: 摩字者一切法無我義。無我有二種。人無我 T0996_.19.0523c07: 法無我。瑜伽者若證二無我。則出大普賢地。 T0996_.19.0523c08: 證毘盧遮那百福莊嚴圓滿清淨法身
T0996_.19.0523c12: 知一切法自性寂靜自性涅槃。能證所證皆 T0996_.19.0523c13: 同一性。不増不減圓證法界
T0996_.19.0523c16: 釋薩字一字爲種子。薩字者一切法無堅固 T0996_.19.0523c17: 義。念念四相遷流滅壞。薩字中有婀字。若證 T0996_.19.0523c18: 婀字門。本來不生不滅亦常恒堅固。喩若金 T0996_.19.0523c19: 剛心得自在。能現種種身
T0996_.19.0523c22: 字者一切法無等義。由觀此字。心與般若平 T0996_.19.0523c23: 等平等。前刹那後刹那一相清淨。能生一切 T0996_.19.0523c24: 波羅蜜一切地。即名般若佛母 T0996_.19.0523c25: 婆誐嚩底沒馱麼*諦。顯句釋世尊佛母。婆 T0996_.19.0523c26: 伽梵男聲。婆伽嚩底女聲。二倶會意釋名世 T0996_.19.0523c27: 尊義。依聲明對敵釋不如是。婆伽者破義。梵 T0996_.19.0523c28: 能義。能破四魔名婆伽梵。又一釋薄阿梵。依 T0996_.19.0523c29: 聲論分字釋薄名爲破。阿梵具知。阿字云不 T0996_.19.0524a01: 有。亦云不無。佛由悟一切法不生不滅不來 T0996_.19.0524a02: 不去不一不異不常不斷不増不減。佛有如 T0996_.19.0524a03: 是功徳故。名薄伽梵。又釋云薄伽梵具福智 T0996_.19.0524a04: 二種資糧。二種資糧者。婆誐嚩底女聲義。釋 T0996_.19.0524a05: 如前。密句釋婆字一字爲種子。婆字者一切 T0996_.19.0524a06: 法有不可得。有者三有義。是故三界唯心。由 T0996_.19.0524a07: 心雜染有情雜染。由心清淨有情清淨。若依 T0996_.19.0524a08: 顯教。觀行般若。作爲生因顯因能生一切佛 T0996_.19.0524a09: 菩薩。是故名佛母。從前即説。已後至佛母句。 T0996_.19.0524a10: 於瑜伽教中。成普賢行十六行。如聲聞乘見 T0996_.19.0524a11: 道中十六行也 T0996_.19.0524a12: 阿囉嬭迦囉嬭阿囉拏迦囉嬭。婀字切一門 T0996_.19.0524a13: 法本不生。由知一切法本不生即入一切法 T0996_.19.0524a14: 離塵。是故囉字門一切法離塵義。由知一切 T0996_.19.0524a15: 法離塵故。即入一切法無諍。是故嬭字門一 T0996_.19.0524a16: 切法無諍。由知一切法無諍故。即入一切法 T0996_.19.0524a17: 無造作。是故迦字門一切法無造作。由知一 T0996_.19.0524a18: 切法無造作故。即入一切法清淨。是故囉字 T0996_.19.0524a19: 門一切法清淨。由知一切法清淨故。即入一 T0996_.19.0524a20: 切法無諍。是故嬭字門一切法無諍。由知一 T0996_.19.0524a21: 切法無諍故。即入一切法本來寂靜。是故阿 T0996_.19.0524a22: 字門一切法本來寂靜。由知一切法本來寂 T0996_.19.0524a23: 靜故。即入一切法無垢。是故囉字門一切法 T0996_.19.0524a24: 無垢義。由知一切法無垢故。即入一切法無 T0996_.19.0524a25: 諍。是故拏字門一切法無諍。由知一切法無 T0996_.19.0524a26: 諍故。即入一切法無造作。是故迦字門一切 T0996_.19.0524a27: 法無造作。由知一切法無造作故。即入無分 T0996_.19.0524a28: 別智。是故囉字門一切法無分別。由知一切 T0996_.19.0524a29: 法無分別故。即入一切法無動。是故嬭字門 T0996_.19.0524b01: 一切法無動。由知一切法無動故。即證摩*賀 T0996_.19.0524b02: 般若波羅蜜 T0996_.19.0524b03: 摩*賀鉢囉枳穰播囉弭*諦。顯句釋摩*賀 T0996_.19.0524b04: 大慧到彼岸。證得大般若波羅蜜故。即依無
T0996_.19.0524b07: 有情 T0996_.19.0524b08: 仁王般若陀羅尼釋一卷 T0996_.19.0524b09: T0996_.19.0524b10: T0996_.19.0524b11: T0996_.19.0524b12: T0996_.19.0524b13: T0996_.19.0524b14: T0996_.19.0524b15: T0996_.19.0524b16: T0996_.19.0524b17: T0996_.19.0524b18: T0996_.19.0524b19: T0996_.19.0524b20: T0996_.19.0524b21: T0996_.19.0524b22: T0996_.19.0524b23: T0996_.19.0524b24: T0996_.19.0524b25: T0996_.19.0524b26: T0996_.19.0524b27: T0996_.19.0524b28: T0996_.19.0524b29: T0996_.19.0524c01: T0996_.19.0524c02: T0996_.19.0524c03: T0996_.19.0524c04: T0996_.19.0524c05: T0996_.19.0524c06: T0996_.19.0524c07: T0996_.19.0524c08: T0996_.19.0524c09: T0996_.19.0524c10: T0996_.19.0524c11: T0996_.19.0524c12: T0996_.19.0524c13: T0996_.19.0524c14: T0996_.19.0524c15: T0996_.19.0524c16: T0996_.19.0524c17: T0996_.19.0524c18: T0996_.19.0524c19: T0996_.19.0524c20: T0996_.19.0524c21: T0996_.19.0524c22: T0996_.19.0524c23: T0996_.19.0524c24: T0996_.19.0524c25: T0996_.19.0524c26: T0996_.19.0524c27: T0996_.19.0524c28: T0996_.19.0524c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |