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實歸鈔 (No. 2497_ 深賢集 ) in Vol. 78 711 712 713 714 715 716 717 [行番号:有/無] [返り点:無/有] [CITE]
T2497_.78.0702c23: No.2497 T2497_.78.0702c24: 實歸鈔 T2497_.78.0702c25: 阿彌陀 大佛頂 延命 六字文 金剛童
T2497_.78.0702c28: 瑜祇經 如法尊勝 金剛夜叉 開眼事 T2497_.78.0702c29: 車去輪 別藥 祈雨法 仁王 T2497_.78.0703a01: 救蛇苦 普賢延命 五祕密 五大虚空 T2497_.78.0703a02: 施餓鬼 寶藏 水歡喜 大黒 吉祥天
T2497_.78.0703a05: 八大菩薩事 千手 不動 八千枚 大威 T2497_.78.0703a06: 北斗 兩界懸樣事 金界事 胎界事 T2497_.78.0703a07: 離作業 小壇所 鎭壇 諸加持 兩界等授 T2497_.78.0703a08: 時事 電四方名事 念誦中間立座 泥塔 T2497_.78.0703a09: 佛布施 卷數讀事 丁字 加樓羅觀 T2497_.78.0703a10: 三摩波多 火頭明王 喜無畏 散杖 惠 T2497_.78.0703a11: 果法印 不空詣龍智許 東寺舍利失時祈
T2497_.78.0703a14: 靜遍談 産生難事 御索木 不空忿怒 T2497_.78.0703a15: 王事 灌頂事 結縁灌頂事 T2497_.78.0703a16: T2497_.78.0703a17:
T2497_.78.0703a20: 頗梨色著寶冠。凡併密嚴之儀式也。二者世 T2497_.78.0703a21: 間常途之形像身色黄金色。極樂世界之儀
T2497_.78.0703b07: 次被仰事共如詞記畢 T2497_.78.0703b08: 師口云。隱岐院平安之御時。仰師主僧正。
T2497_.78.0703c02: モ。五佛頂之合タル陀羅尼也。所以靈巖ノ
T2497_.78.0703c05: 界五智頂也。攝胎八頂攝一切佛頂ハ金輪 T2497_.78.0703c06: 也。攝金五頂攝一切ハ大勝金剛也。不可亂
T2497_.78.0703c09: 又亦有此義。仍重重佛頂無盡歟。寶篋印經
T2497_.78.0703c21: 種雜呪經。可見之 T2497_.78.0703c22: 金剛童子事 T2497_.78.0703c23: 師云。黄童子ハ三井流ニ殊ニ習事也。青童子ハ東
T2497_.78.0704a04: 記在之。可見之。只用合掌之輩頗以不得
T2497_.78.0704a25: 師御筆ノ本後代ニ求出之。仍彌金輪ヲ爲本尊
T2497_.78.0704a28: 寶篋印二樣在之。兩説共顯杲已講等傳也 T2497_.78.0704a29: 先師御所用ハ深立テ舍利ノ法ヲ混合シタル樣ニ令行 T2497_.78.0704b01: 之給也。經ノ題目全身舍利也。仍碎身通之意 T2497_.78.0704b02: 也。但北院御室先師ニ傳授シ殘コシ給タル法
T2497_.78.0704b05: 護摩時二菩薩者。道場觀ニ御ス金剛手寶金剛 T2497_.78.0704b06: 也
T2497_.78.0704b11: 形ト觀シテ。其内ニ二尊令座給也字塔婆種
T2497_.78.0704b17: 戸也。二尊其内令坐給。此二傳任意依
T2497_.78.0704b27: 兩部不二體ハ塔也。塔即衆生心體ヲ顯タル也。 T2497_.78.0704b28: 總此曼陀羅ハ心理ヲ顯タル也。四十六尊モ四
T2497_.78.0704c04: 而故常喜院ハ餘經ノ説ニ別佛ト見タリト被申
T2497_.78.0704c12: リ。不空三藏深ク案立シ能ク傳受シテ作此軌給 T2497_.78.0704c13: 也。四明王ハ不降ハ兩部教令輪也。軍ハ多寶。烏ハ T2497_.78.0704c14: 釋迦也。二尊教令輪也。然者四明王ハ二尊
T2497_.78.0704c24: 道場等即理ノ普賢可叶歟。所詮者理ノ普賢ノ T2497_.78.0704c25: 一切衆生ニ遍スル即大日ナルヘシ。此流ニ台大 T2497_.78.0704c26: 日ト習事實ニ至極ナルヘシ T2497_.78.0704c27: 八色幡事
T2497_.78.0705a04: 眞言等是也。又云。後七日理趣經・大佛頂・ T2497_.78.0705a05: 如寶尊勝・轉法輪・孔雀ハ祕法ナレトモ本 T2497_.78.0705a06: 尊ヲハ露顯事也。或祕シ印。或祕種三等。尤
T2497_.78.0705a10: 古ハ然ヲ。近來八流ニ成タル也 T2497_.78.0705a11: 經文置八葉事。勸修寺方説歟。此方ニハ不見
T2497_.78.0705a14: 故北院御室仰ト有事。今令注給御口傳也。
T2497_.78.0705a17: 十二光佛中無垢光之由也。鳥羽院御祈實 T2497_.78.0705a18: 範上人修此法之時。以阿彌陀爲本尊云
T2497_.78.0705b01: 如此歟。印ハ鉢印。其中摩訶海可觀之。最祕 T2497_.78.0705b02: 最祕 T2497_.78.0705b03: 明
T2497_.78.0705b13: 仰。祈雨壇ノ法ニハ若災量シテ不ス雨更作サハ必 T2497_.78.0705b14: 降甘雨。假使大海ニハ或有過限越潮。依此經
T2497_.78.0705b19: 小皆勸請故也。只我身ノ護身許ヲ能能シテ壇ノ結 T2497_.78.0705b20: 界等ヲハ不用也。此義顯然也。瓶水換ル事此法ニ T2497_.78.0705b21: 不限歟。是殊ニ驗ヲ存故如此記之歟。茅龍ハ雨 T2497_.78.0705b22: 不降之時用事也。茅ニテ作テ薄樣ヲ押テ深ク龍穴ニ押
T2497_.78.0705b25: ルヘシ如何 T2497_.78.0705b26: 宗叡曼陀羅ニ有僧形ニ持大刀。今此ハ其聲聞ト T2497_.78.0705b27: 云歟。其レヲハ水天ト習也。今ノ所用ノ曼陀羅ニモ
T2497_.78.0705c13: 講堂諸尊可得意也。此五尊ノ座位居覺鑁 T2497_.78.0705c14: 上人與惠什阿闍梨相論ノ事在之。一人ハ中
T2497_.78.0705c20: 火大水及大風之言説之。故海僧正被加
T2497_.78.0706a02: 被書成事勸修寺流ハ頗僻事トセラレタリ
T2497_.78.0706a05: 由覺印闍梨記之。仍隨分明師等ニアマタ尋
T2497_.78.0706a08: 羅東持國南増長西方水天北南廣目此外無 T2497_.78.0706a09: 違
T2497_.78.0706a22: 五方香事
T2497_.78.0706a27: 歟 T2497_.78.0706a28: 七日成就事
T2497_.78.0706b06: 紫横熒惑精也。件星在南方故以之用南
T2497_.78.0706b15: 本尊兩界奉懸事爲令不顯現本尊也。祕
T2497_.78.0706b21: 句如何。答。只無別句。如金剛界等總祕法
T2497_.78.0706b24: 十二日於遍智院玄祕傳受之次。又師口云。 T2497_.78.0706b25: 光明眞言佛トテ通印佛世間御也。付之有 T2497_.78.0706b26: 口傳。向上右五指上至有頂等。向下左五指 T2497_.78.0706b27: 下至無間等。上下共五智光ニヨリテ一切衆
T2497_.78.0706c07: 寶院權僧正御房靈詫宣光明眞言可有加
T2497_.78.0707a01: 等必可用金剛愛染大明王・欲觸愛慢・諸眷
T2497_.78.0707a04: 或人問云。男在望女時此觀文有其謂レ。若女
T2497_.78.0707a07: 悉達太子寢之間令見其*隱。未敷蓮華三
T2497_.78.0707a10: 又禪念律師鈔物之中被注之。海僧正又被 T2497_.78.0707a11: 載大次第了。仍此事上古賢哲相承依用之
T2497_.78.0707a14: 或人被談此旨之時。寛信法務聞而令稱
T2497_.78.0707a20: 師云。故行海三位法印愛染王修法勸請理 T2497_.78.0707a21: 趣會中諸聖衆セラレケリ。叡信伴僧聞之
T2497_.78.0707a27: 結大羯磨印及誦根本明兼示三昧耶一 T2497_.78.0707a28: 字心密語 已上初重 T2497_.78.0707a29: 又結金剛界三十七羯磨及以本業明速 T2497_.78.0707b01: 成百千事 已上第二重 T2497_.78.0707b02: 持明阿闍梨。思惟十六義。誦一字心密。三十 T2497_.78.0707b03: 七圓滿。次誦一字明。結大羯磨印。時時不
T2497_.78.0707b08: 凡三十七尊瑜祇經説。十七尊金剛王軌説 T2497_.78.0707b09: 也。被仰云。三密房流十七尊明用曼陀羅 T2497_.78.0707b10: 尼事雖似有其理無説所歟。且先徳未 T2497_.78.0707b11: 述之。仍故北院御室廣澤方若其事候哉申
T2497_.78.0707b15: 慢等成就シヌレハ大樂三摩地云歟此事 T2497_.78.0707b16: 以淺近混深祕義歟。靈嚴口決云。染愛王
T2497_.78.0707b23: 圖相論造説ケリ。小野僧正付此文。被作
T2497_.78.0707b27: 用之。今被記趣也。全沙汰之次記之。嘉祿 T2497_.78.0707b28: 二年三月二日於阿彌陀院承之。持彼手
T2497_.78.0707c02: 古義日本擁護由習傳タル也。其義實可然
T2497_.78.0707c05: 之。此手降伏ヨソヘタル也。彼手事高隆寺 T2497_.78.0707c06: 記有之歟。十二臂大勝金剛愛染也。智證大 T2497_.78.0707c07: 師大勝大勝銘愛染王令書御也。是同體尊
T2497_.78.0707c10: 歟。然而至愛染王品更有經名如何。答。 T2497_.78.0707c11: 此經大意定慧和合爲詮。瑜伽瑜祇已以男 T2497_.78.0707c12: 聲女聲也。仍此愛染染愛之事殊爲經之大 T2497_.78.0707c13: 意。所以此品題總經名有之歟。此事先達口 T2497_.78.0707c14: 傳未聞之。今依被問思惟義也ト。被仰談
T2497_.78.0707c19: 聲也。瑜伽者云定慧相應行者也。一切事定 T2497_.78.0707c20: 慧相應之時悉地成就也。悉曇ト云モ悉ヲカナ T2497_.78.0707c21: ウト讀ヘシトカヤ。點ヲ成就スル義也。十二 T2497_.78.0707c22: 字加于字成就スル也。可知之。然者 T2497_.78.0707c23: 此瑜祇經定慧相應殊爲宗被説タリ。仍染 T2497_.78.0707c24: 愛愛染品殊經大意也。所以件題有之歟。可
T2497_.78.0708a04: 悲願亦復如是。生死海中一切煩惱類悉噉食
T2497_.78.0708a13: 磨形三古指出名之爲羯磨輪。劍輪等名准
T2497_.78.0708a16: 尤深祕也。仍其後皆依用之。此尊牙爲詮事 T2497_.78.0708a17: 盡義也盡智位一切惑品斷盡之。此位所斷
T2497_.78.0708a20: 輪中央位此明王奉安置。此義通諸尊皆可 T2497_.78.0708a21: 有事也。互爲主伴之儀可准知而已又云。 T2497_.78.0708a22: 此明王軌有以瑜祇經爲本。呑噉之文故 T2497_.78.0708a23: 也。圓行傳又請來以後彌以符合畢。仍チ中
T2497_.78.0708a28: 作法集所載是也。塔梵字等只五眼功徳成
T2497_.78.0708b06: 鉤。檀惠禪智合是名彼大印。師云。胎明金
T2497_.78.0708b13: 之。今五智爲先。仍印明共五智也。次師云 T2497_.78.0708b14: 仁王經法神下句兩部諸尊等終後教令輪者
T2497_.78.0708b20: 註之。然者理性坊以筒爲本尊習タル也。 T2497_.78.0708b21: 然近年此法令流布之間傳聞彼流之末流
T2497_.78.0708b24: 各不同無極。然後壇等取違持往兩人共無
T2497_.78.0708c05: 此菩薩教令輪身大輪金剛也。仍以彌勒爲
T2497_.78.0708c11: 思。隨眠諸有本之意也。仍白河院令行給之 T2497_.78.0708c12: 時或人申知足院入道殿云。被奉調伏也。
T2497_.78.0708c24: 用事慈悲忿怒寄合タル故也。本尊印。金剛 T2497_.78.0708c25: 輪大小呪也。金剛拳以百八反押也。可觸
T2497_.78.0709a03: 説不見事也。雜類龍王等有レハトテ如此
T2497_.78.0709a06: 深條殊勝ナリシ也。殊勝義共書籍等文文
T2497_.78.0709a09: 酢ヲハ別事被讀成也。此事如何覺也。其後
T2497_.78.0709a18: 許重大事思食事不見也。實生身之尊體勝
T2497_.78.0709b01: 加持物眞珠可用也。然而常無ケレハ先師僧
T2497_.78.0709b07: 遺身即寶珠寶珠即寶生三昧耶形也。仍旁 T2497_.78.0709b08: 一體トシテ入此三摩地有利益歟
T2497_.78.0709b13: 害タルヲ蘇生之由説タリ。仍其儀可存歟」 T2497_.78.0709b14: 招魂事師云一年七條女院御所邊魂魄出 T2497_.78.0709b15: タル怪相現之時。大聖院御室申合給之時。 T2497_.78.0709b16: 此法可令修給也。醍醐僧正密宗招魂云事 T2497_.78.0709b17: 知候。ソレヲ可召被申之間爲一院御沙汰 T2497_.78.0709b18: 被修之。其時豫兩手不外縛向タル外ニ印ヲソ用
T2497_.78.0709b21: 令著之也。後加持在之。七日七度令著也。 T2497_.78.0709b22: 大師槇尾死女大御室又和州小女死令加 T2497_.78.0709b23: 持給事或軌在之 T2497_.78.0709b24: 五祕密事 T2497_.78.0709b25: 總瑜伽中諸尊皆不離之。行者即身成佛偏 T2497_.78.0709b26: 在此法趣也。仍大師其證引給一番出給此 T2497_.78.0709b27: 由歟。此召請撥遣無之由古人口傳也。又仰
T2497_.78.0709c04: タル先徳在之歟。瑜祇經二法ヲ一品ニ被説隨 T2497_.78.0709c05: 一也。五大虚空藏或經有之。件經天盤地盤 T2497_.78.0709c06: 等事在之。似外術也。總盤法ヲ如是事有法 T2497_.78.0709c07: 共少少有之也。如意輪法ナトニモ有之。然
T2497_.78.0709c18: 且又寒温其間能程成也。箕事去戲論留實
T2497_.78.0709c23: 只常如天供可修之。牙印圓堂僧正結此 T2497_.78.0709c24: 印之時壇上有舌打之聲。仍號成典僧正舌
T2497_.78.0710a03: 名。今傳依表示歟。仰云。如然相違常事也 T2497_.78.0710a04: 被仰。畢無別御會釋。又云。聖天供若初夜
T2497_.78.0710a08: 一。入幕内時刻并所振鈴之後正念誦念誦 T2497_.78.0710a09: 能程寄歟。又鈴之後能程可寄歟二説也。護
T2497_.78.0710a15: 覆取事并覆事等承仕可儲之。又自勤之。 T2497_.78.0710a16: 供畢像拭事毎時必不用之。取像奉立多 T2497_.78.0710a17: 羅時紙疊壇邊置其ニテ可奉取之 T2497_.78.0710a18: 一。出幕時刻長短任意少少長不惡。護摩
T2497_.78.0710a21: 事由也。五壇法脇壇不用之。或用人有レ
T2497_.78.0710a25: 衆生善業也。黒耳衆生黒業也。此人事見倶
T2497_.78.0710a29: 物アリ。四臂不動ニ十天ヲ被書加タルナリ。日月 T2497_.78.0710b01: 無之。件曼荼羅ヲ蠻繪ト云事各天ノメクリニ T2497_.78.0710b02: 雲水等ノ物ヲ如舞■束蠻繪師子雲等被書タ T2497_.78.0710b03: ル故也。三寶院灌頂堂毎月懸事伊舍那ヲ爲
T2497_.78.0710b07: 在之。忿怒義也。天等爲人成障礙等之 T2497_.78.0710b08: 料歟。大法之時修之同歟。此定也。外法則
T2497_.78.0710b13: 横切ユワウ。松樣檜ノ木ヘキタルニ卷テ卷ハ T2497_.78.0710b14: テヲクシニ插。或ソクイヲ付タル事アリ。 T2497_.78.0710b15: クシノ頭ワリタル也。先師僧正御房承仕
T2497_.78.0710b20: 龍索入水不入水者二説也。共常事也。然 T2497_.78.0710b21: 而予修セシ時風吹散ヌレハ打入水タリ
T2497_.78.0710b24: ト申ケル人人嘆シ。鉢印來去事觀念者大
T2497_.78.0710c10: 被仰了。以件絲封經樣 T2497_.78.0710c11: 先竪サマニ十文字ニ T2497_.78.0710c12: [IMAGE]カラケテ其上 T2497_.78.0710c13: [IMAGE]ヲ横サマニマ T2497_.78.0710c14: [IMAGE]トヒクダシテ T2497_.78.0710c15: 下ニ止ヘキ也。取少芥子捧頂等事今不用
T2497_.78.0710c25: 七曜内院居事。一切障難等皆星之所爲也。
T2497_.78.0711a03: 攝眼毒女外題事
T2497_.78.0711a08: 此法付兩界ニ行事何殊可相應哉。師云。
T2497_.78.0711a18: 闍梨持本同之。其樣智拳印大日著寶冠
T2497_.78.0711a21: 歟。其本近年三井寺圓宗靈山僧都尋不知
T2497_.78.0711a24: 種祕書祕佛等被取出中。此尊勝在之。即 T2497_.78.0711a25: 彼祕事等被授之當座。紙一枚乞二字書進
T2497_.78.0711b02: 虚空庫 金剛拳 摧一切魔 T2497_.78.0711b03: 攝一切佛頂輪王經説 T2497_.78.0711b04: 金剛手 妙吉祥 虚空藏 慈氏 T2497_.78.0711b05: 觀音 地藏 除蓋障 普賢 T2497_.78.0711b06: 八大菩薩有三種 T2497_.78.0711b07: 一。胎八葉尊也
T2497_.78.0711c01: 不動事 T2497_.78.0711c02: 智證大師些些疑問云。立印儀軌中於袈裟
T2497_.78.0711c21: 師主仰云。時日中初夜二箇之間修也。後夜
T2497_.78.0711c28: 北斗 T2497_.78.0711c29: 師云。北斗曼荼羅ハ無本説也。高隆寺僧正 T2497_.78.0712a01: 天暦御所令修此法之時始奉圖之。四方
T2497_.78.0712a05: 方曼荼羅モ隨人意樂坐位聊異也。或妙見 T2497_.78.0712a06: 爲中央。或金輪爲中央。或七星金輪上ミニ圖 T2497_.78.0712a07: 事在之。或金輪下書之。如此事等不同也」 T2497_.78.0712a08: 大師御流ニ可有驗事。御在世之昔。諸星降 T2497_.78.0712a09: 來給契約御云。未來御遺弟修此法之時必
T2497_.78.0712a16: 或ハソクイニテ押之。或柱頚刀ケツリキ
T2497_.78.0712a23: 仰云。無指子細。只次第等不動或馬頭注
T2497_.78.0712a29: 燈明等皆星供スル心也。雖最少熟之時必 T2497_.78.0712b01: 可作臘燭也。星供常一時也。若三時ナラハ
T2497_.78.0712b04: 兩界懸事
T2497_.78.0712b09: 二大各端相跓如羯磨契二掌伏セテ向下 T2497_.78.0712b10: 開令結給也。其次師口云。羯磨三摩耶一度
T2497_.78.0712b14: 之時入無能勝三昧事。釋迦成道之昔入此
T2497_.78.0712b17: 胎藏曼荼羅ニ兩尊安金剛藥叉不安置。不 T2497_.78.0712b18: 審事也。或人申ケルハ胎曼荼羅ハ次第不
T2497_.78.0712b21: 次第神妙ナル事在之。又如此不次第ナル
T2497_.78.0712b25: 事其意如何。師主云。金剛界金剛部故法皇
T2497_.78.0712c12: 心三昧等句口云前觀殘セル仰讓等字觀
T2497_.78.0712c20: 等供物加持有順逆歟尋申之也。仰云。先 T2497_.78.0712c21: 師并逆仕付タリ。加持辟除故歟。順加
T2497_.78.0712c24: 哉。答云。兩界共不二事ナレハ。胎藏理趣 T2497_.78.0712c25: 非可無。故兩界必用日必如金界不トモ相 T2497_.78.0712c26: 應。何條事有哉。十七段印本尊加持次ナド
T2497_.78.0712c29: 師口云。離作業云十卷書有之。乍云離作 T2497_.78.0713a01: 業ハ作業ヲ釋シタル書也。所詮者今教之習離 T2497_.78.0713a02: 作等理門諸法亙有之。甚深無相法兼 T2497_.78.0713a03: 存有相説也談。實只事理不二故也。離作業
T2497_.78.0713a07: タル卷物一卷令持參奉見之。此中必定
T2497_.78.0713a14: 習運心隨方共用之。然者件小壇在所於覺 T2497_.78.0713a15: 洞院先師度度被授之。初後夜共道場之丑 T2497_.78.0713a16: 寅方一間所爲小壇所。南地藏堂爲式衆座。 T2497_.78.0713a17: 仍予又於彼院授時其定用之。且式衆座遠
T2497_.78.0713a20: 板數板兩三枚ナト敷殘供師ヲリテ修之事
T2497_.78.0713a23: 一合堀出之。奉行人怪上奏之。仍義範僧都 T2497_.78.0713a24: 有御尋之處。大師大鎭箱歟納物然然ソ候 T2497_.78.0713a25: ラント被申之間。開見歟之處無違事。仍大
T2497_.78.0713b08: 可用之。有勝負事隨心相計可有勝負 T2497_.78.0713b09: 體ナルヲ用也。衣服等加持常通用呪有之
T2497_.78.0713b12: 作法近來無之歟。雖然觀念必可有之。上 T2497_.78.0713b13: 古用燒香等之事今樣不然トモ。師爲大
T2497_.78.0713b21: 讀造塔延命經ケリ。其條尤優歟。故叡信
T2497_.78.0713b26: 閼伽之前獻之。或後獻之。最共我用之
T2497_.78.0713c02: 閼伽之後金一打案讀之。或事由用人有歟。
T2497_.78.0713c06: 多印可尋之 T2497_.78.0713c07: 伽樓羅觀眞言行者常可用事也。カルラ者 T2497_.78.0713c08: 五大神也。故不空成就座用之。即五大之中 T2497_.78.0713c09: 空輪相當也。彼時餘四大皆成就スル故也。
T2497_.78.0713c16: 智證記中金剛夜叉烏瑟沙摩通體事有樣覺 T2497_.78.0713c17: 也ト被仰計也。無別子細。仍不記之 T2497_.78.0713c18: 喜無畏善無畏事
T2497_.78.0714a08: 返答。不審歟。次師云。妙心大慈覺大師御
T2497_.78.0714a20: 不空詣龍智御許事
T2497_.78.0714a27: 各計申御祈事
T2497_.78.0714b03: 先師僧正後白河院御時九郎判官逃隱之時 T2497_.78.0714b04: 御祈佛眼修セラレシ。瑜伽者足下來ナン
T2497_.78.0714b09: 人入海中了有宮殿。於彼所誦法華亡然 T2497_.78.0714b10: トシテ居タリケレハ。家主示云。我時時住
T2497_.78.0714b17: 三寶院御經藏御權僧正御房圖繪御正體 T2497_.78.0714b18: 一所佛母由女形持寶珠給。今一體聖如意
T2497_.78.0714b21: 歟不審ナルヘシ
T2497_.78.0714c03: 驗有風聞。軍荼利金剛夜叉總勘申人無之。 T2497_.78.0714c04: 于時注申始書即令書了。軍荼利ニハ甜水愍
T2497_.78.0714c12: 云。兩部教令二明王也。付兩部可得意歟
T2497_.78.0714c19: 蝋燭事又除災教令輪曼荼羅ト云事書出知 T2497_.78.0714c20: 足院殿獻之。理性房申状御重厄年令行之
T2497_.78.0714c23: 殊可行之由申テ給タリトテ令見給ケレ T2497_.78.0714c24: ハ。座主申云。此曼荼羅熾盛光曼荼羅ヲ口 T2497_.78.0714c25: 傳無人圖シタリケルコソ候ケレト申サレ
T2497_.78.0715a05: 開八葉成シテ其上兩部尊觀事殊勝銘心肝之
T2497_.78.0715a10: 一尊行之時前右後左ナルヘシ。即大日四
T2497_.78.0715a14: 然而後六借也。陀ラニ書許也。種種呪等 T2497_.78.0715a15: 書事無之也。加持准胝ナト加事モ有之歟。
T2497_.78.0715a21: 不用之 T2497_.78.0715a22: 一。輦蓋等事 仰云。輿事隨意歟。道近不 T2497_.78.0715a23: 然。遠可用之歟。若用四人若七八人ナリ
T2497_.78.0715b09: 修給之御樣也。古樣禮佛在之。今不用之
T2497_.78.0715b18: 之。造之間本尊呪能可誦之 T2497_.78.0715b19: 已上先師岳東院御自筆書寫畢 T2497_.78.0715b20: 今口傳云。御索木以不動呪等加持之志 T2497_.78.0715b21: 木等必護之神等在之。仍今結界辟除爲法
T2497_.78.0715b24: 也。又或説打始又立如形開眼スル樣在之
T2497_.78.0715c04: 一。或傳胎爲先。今金剛界爲先如何。或抄 T2497_.78.0715c05: 云。高野理覺上人云。兩界前後事先徳意巧 T2497_.78.0715c06: 也。高野有二傳。南院中院也。南院以金界
T2497_.78.0715c11: 一。初夜 T2497_.78.0715c12: 勸請
T2497_.78.0715c18: 私云。寛信法務云。小野流不用白色。只赤
T2497_.78.0716a06: 中瓶取之。拔花閣鈴後程。右手結飮食印 T2497_.78.0716a07: 取之。其印大頭端對合中指已下三指申取 T2497_.78.0716a08: 瓶頚也。三匝己下事見祕記也。次次瓶拔
T2497_.78.0716b11: 器房花十餘房立後戸儲置也。花攪ノケル
T2497_.78.0716b15: 一。略許可事
T2497_.78.0716b23: 護持國主 消除 無邊 決定 T2497_.78.0716b24: 神分
T2497_.78.0716b27: 佛眼 大日 四佛 金薩等 大金 一字 T2497_.78.0716b28: 殘之下禮盤 下體盤之時深不禮聊揖也。 T2497_.78.0716b29: 又登禮盤時如然皆了下時三度禮有之 T2497_.78.0716c01: 片壇作法 T2497_.78.0716c02: 先取香呂向他界一禮。當時ニハ古人三度 T2497_.78.0716c03: 禮之。然而先師岳東院御時ヨリ如此一度 T2497_.78.0716c04: 也。表白之程暫不行之 T2497_.78.0716c05: 五悔九方便同可誦之 T2497_.78.0716c06: 無音ナレトモ鈴眞言等モ可誦之
T2497_.78.0716c09: 一校了 T2497_.78.0716c10: 年來受法之次御談等竊記之。虚往實成 T2497_.78.0716c11: 之謂被思知之間。遂書集以名實歸抄 T2497_.78.0716c12: 而已。寛喜三年記了 權少僧都深賢 T2497_.78.0716c13: 抑師主今年八月以後宿頚侵遂暮秋十 T2497_.78.0716c14: 九曉遷化。十七日夕愚僧談臨終誦式。合 T2497_.78.0716c15: 殺之後可有十念之由被仰。仍百反唱 T2497_.78.0716c16: 了。此後言語無之。如亡一日夜悲哉燈炬 T2497_.78.0716c17: 忽消門室暗矣 T2497_.78.0716c18: 本云 T2497_.78.0716c19: 徳治二年二月八日於遍智院下賜御本
T2497_.78.0716c23: 御房口傳遍口鈔令昆亂間。爲後代大 T2497_.78.0716c24: 僧正御房親玄實歸鈔。所被名付也。仍 T2497_.78.0716c25: 道教遍口ヲハ日ト今此鈔ヲハ月所被名付也。 T2497_.78.0716c26: 爲後見以御口傳委細私註之
T2497_.78.0716c29: 殊口授聞奧藏意樂傳諸流而已
T2497_.78.0717a03: 于時寛永三年二月吉日書之畢 T2497_.78.0717a04: 有以
T2497_.78.0717a08: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |