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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0745a01: 事。舍利子。如巧幻師或彼弟子。依帝網術 T0220_.07.0745a02: 化作無量百千倶胝那多衆。復化種種上 T0220_.07.0745a03: 妙飮食。施幻有情皆令飽滿。作此事已歡喜 T0220_.07.0745a04: 唱言。我以獲得廣大福聚。於意云何。此巧 T0220_.07.0745a05: 幻師或彼弟子。實使有情得飽滿不。舍利子 T0220_.07.0745a06: 曰。不也世尊。佛告舍利子。菩薩摩訶薩亦 T0220_.07.0745a07: 復如是。從初發心爲欲度脱諸有情故。修行 T0220_.07.0745a08: 布施乃至般若波羅蜜多。安住内空乃至無 T0220_.07.0745a09: 性自性空。安住眞如乃至不思議界。安住苦 T0220_.07.0745a10: 集滅道聖諦。修行四念住乃至八聖道支。修 T0220_.07.0745a11: 行四靜慮四無量四無色定。修行空無相無 T0220_.07.0745a12: 願解脱門。修行八解脱乃至十遍處。修行極 T0220_.07.0745a13: 喜地乃至法雲地。修行陀羅尼門三摩地門。 T0220_.07.0745a14: 修行五眼六神通。修行如來十力乃至十八 T0220_.07.0745a15: 佛不共法。修行大慈大悲大喜大捨。修行三 T0220_.07.0745a16: 十二大士相八十隨好。修行無忘失法恒住 T0220_.07.0745a17: 捨性。修行一切智道相智一切相智圓滿菩 T0220_.07.0745a18: 薩大菩提道。成熟有情嚴淨佛土。舍利子。諸 T0220_.07.0745a19: 菩薩摩訶薩雖作此事。而於有情及一切法 T0220_.07.0745a20: 都無所得。不作是念。我以此法調伏如是諸 T0220_.07.0745a21: 有情類。令其遠離顛倒執著。不復往來受生 T0220_.07.0745a22: 死苦 T0220_.07.0745a23: 爾時具壽善現便白佛言。世尊。何謂菩薩大 T0220_.07.0745a24: 菩提道。諸菩薩摩訶薩修行此道方便善巧。 T0220_.07.0745a25: 成熟有情嚴淨佛土。速證無上正等菩提。佛 T0220_.07.0745a26: 告善現。諸菩薩摩訶薩從初發心所行布施 T0220_.07.0745a27: 乃至般若波羅蜜多。廣説乃至所行一切智道 T0220_.07.0745a28: 相智一切相智及餘無量無邊佛法。皆是菩 T0220_.07.0745a29: 薩大菩提道。諸菩薩摩訶薩修行此道。方便 T0220_.07.0745b01: 善巧成熟有情嚴淨淨土。速證無上正等菩 T0220_.07.0745b02: 提。而無有情佛十等想。具壽善現復白佛言。 T0220_.07.0745b03: 云何菩薩摩訶薩修行布施波羅蜜多時。方 T0220_.07.0745b04: 便善巧成熟有情。佛告善現。有菩薩摩訶薩 T0220_.07.0745b05: 修行布施波羅蜜多時。方便善巧自行布施。 T0220_.07.0745b06: 亦勸他行布施。慇懃教誡教授彼言。諸善男 T0220_.07.0745b07: 子。莫著布施。若著布施當更受身。若更受 T0220_.07.0745b08: 身由斯展轉。當受無量無邊大苦。諸善男子。 T0220_.07.0745b09: 勝義諦中都無布施。亦無施者受者施物及 T0220_.07.0745b10: 諸施果。如是諸法本性皆空。本性空中無法 T0220_.07.0745b11: 可取。諸法空性亦不可取。如是善現。諸菩 T0220_.07.0745b12: 薩摩訶薩修行布施波羅蜜多時。雖於有情 T0220_.07.0745b13: 自能行施亦勸化施。而於布施施者受者施 T0220_.07.0745b14: 物施果都無所得。如是布施波羅蜜多名無 T0220_.07.0745b15: 所得波羅蜜多。善現當知。是菩薩摩訶薩於 T0220_.07.0745b16: 此諸法無所得時。方便善巧能化有情住預 T0220_.07.0745b17: 流果。廣説乃至或趣無上正等菩提。如是善 T0220_.07.0745b18: 現。諸菩薩摩訶薩修行布施波羅蜜多時。成 T0220_.07.0745b19: 熟有情令得利樂。善現當知。是菩薩摩訶薩 T0220_.07.0745b20: 自行布施。亦勸他行布施。恒正稱揚行布施 T0220_.07.0745b21: 法。歡喜讃歎行布施者。是菩薩摩訶薩修行 T0220_.07.0745b22: 如是大布施已。或生刹帝利大族或生婆羅 T0220_.07.0745b23: 門大族。或生長者大族。或生居士大族豐饒 T0220_.07.0745b24: 財寶。或作小王於小國土富貴自在。或作大 T0220_.07.0745b25: 王於大國土富貴自在。或作輪王於四洲界 T0220_.07.0745b26: 富貴自在。是菩薩摩訶薩生如是等諸尊貴 T0220_.07.0745b27: 處。以四攝事攝諸有情。先教有情安住布施。 T0220_.07.0745b28: 由此漸次令住淨戒安忍精進靜慮般若。復 T0220_.07.0745b29: 令安住四靜慮四無量四無色定。復令安住 T0220_.07.0745c01: 三十七種菩提分法復令安住三解脱門。是 T0220_.07.0745c02: 菩薩摩訶薩令諸有情住如是等諸善法已。 T0220_.07.0745c03: 或令趣入正性離生。得預流果乃至令得阿 T0220_.07.0745c04: 羅漢果。或令趣入正性離生。漸次證得獨覺 T0220_.07.0745c05: 菩提。或令趣入正性離生。漸次修學諸菩薩 T0220_.07.0745c06: 地。速趣無上正等菩提。復告彼言諸善男 T0220_.07.0745c07: 子。當發大願速趣無上正等菩提。作諸有情 T0220_.07.0745c08: 勝饒益事。諸有情類虚妄分別。所執諸法皆 T0220_.07.0745c09: 無自性。但由顛倒妄執爲有。是故汝等當勤 T0220_.07.0745c10: 精進自斷顛倒亦勸他斷。自脱生死亦令他 T0220_.07.0745c11: 脱。自得大利亦令他得 T0220_.07.0745c12: 大般若波羅蜜多經卷第五百三十四 T0220_.07.0745c13: T0220_.07.0745c14: T0220_.07.0745c15: T0220_.07.0745c16: T0220_.07.0745c17: 十五 T0220_.07.0745c18: *三藏法師玄奘奉 詔譯 T0220_.07.0745c19: 第三分施等品第二十九之四 T0220_.07.0745c20: 善現當知。諸菩薩摩訶薩常應如是修行布 T0220_.07.0745c21: 施波羅蜜多。由此布施波羅蜜多。從初發心 T0220_.07.0745c22: 乃至究竟。不墮惡趣貧賤邊鄙。爲欲利樂諸 T0220_.07.0745c23: 有情故。多生人趣作轉輪王。富貴自在多所 T0220_.07.0745c24: 饒益。所以者何。隨種威勢感如是果。謂彼菩 T0220_.07.0745c25: 薩作轉輪王。見乞者來便作是念。我爲何事 T0220_.07.0745c26: 流轉生死作轉輪王。豈我不爲利益有情。住 T0220_.07.0745c27: 生死中受斯勝果不爲餘事。作是念已告乞 T0220_.07.0745c28: 者言。隨汝所須種種財寶吾皆當施。汝取物 T0220_.07.0745c29: 時如取己物莫作他想。所以者何。我爲汝等 T0220_.07.0746a01: 得安樂故。而受此身積集財物故。此財物是 T0220_.07.0746a02: 汝等有。隨汝自取若自受用若轉施他勿生 T0220_.07.0746a03: 疑難。是菩薩摩訶薩如是憐愍諸有情時。無 T0220_.07.0746a04: 縁大悲速得圓滿。由此大悲速圓滿故。雖恒 T0220_.07.0746a05: 利樂無量有情。而於有情都無所得。亦復 T0220_.07.0746a06: 不得所感勝果能如實知。但由世俗言説施 T0220_.07.0746a07: 設利樂種種諸有情事。又如實知所施設事 T0220_.07.0746a08: 皆如響像。雖現似有而無眞實。由斯於法都 T0220_.07.0746a09: 無所取。善現當知。諸菩薩摩訶薩常於如是 T0220_.07.0746a10: 修行布施波羅蜜多。謂於有情無所顧戀。乃 T0220_.07.0746a11: 至能施自身骨肉。況不能捨諸外資具。謂諸 T0220_.07.0746a12: 資具攝受有情。令速解脱生老病死。具壽善 T0220_.07.0746a13: 現便白佛言。何等資具攝受有情。令速解脱 T0220_.07.0746a14: 生老病死。佛告善現。謂修布施乃至般若波 T0220_.07.0746a15: 羅蜜多所有資具。若住内空乃至無性自性 T0220_.07.0746a16: 空所有資具。若住眞如乃至不思議界所有 T0220_.07.0746a17: 資具。若住苦集滅道聖諦所有資具。若修四 T0220_.07.0746a18: 念住乃至八聖道支所有資具。若修四靜慮 T0220_.07.0746a19: 四無量四無色定所有資具。若修空無相無願 T0220_.07.0746a20: 解脱門所有資具。若修八解脱乃至十遍處 T0220_.07.0746a21: 所有資具。若修淨觀地乃至如來地所有資 T0220_.07.0746a22: 具。若修極喜地乃至法雲地所有資具。若修 T0220_.07.0746a23: 一切陀羅尼門三摩地門所有資具。若修五 T0220_.07.0746a24: 眼六神通所有資具。若修如來十力乃至十 T0220_.07.0746a25: 八佛不共法所有資具。若修大慈大悲大喜 T0220_.07.0746a26: 大捨所有資具若修無忘失法恒住捨性所 T0220_.07.0746a27: 有資具。若修一切智道相智一切相智所有 T0220_.07.0746a28: 資具。若得預流果乃至獨覺菩提所有資具。 T0220_.07.0746a29: 若行菩薩摩訶薩行所有資具。若證無上正 T0220_.07.0746b01: 等菩提所有資具。善現當知。諸如是等善法 T0220_.07.0746b02: 資具。攝受有情令速解脱生老病死。諸菩薩 T0220_.07.0746b03: 摩訶薩常以如是種種資具。方便善巧攝受 T0220_.07.0746b04: 有情令速解脱生死衆苦 T0220_.07.0746b05: 復次善現。諸菩薩摩訶薩安住布施波羅蜜 T0220_.07.0746b06: 多。自行布施波羅蜜多。勸諸有情行布施已。 T0220_.07.0746b07: 若見有情毀破淨戒深生憐愍而告之言。汝 T0220_.07.0746b08: 等皆應受持淨戒。我當施汝種種資財。令汝 T0220_.07.0746b09: 長夜無所匱乏。汝等由之諸資生具。毀破淨 T0220_.07.0746b10: 戒作諸惡業。我當隨汝所乏資具皆相給施 T0220_.07.0746b11: 令無所乏。汝等安住淨戒律儀。漸次當能作 T0220_.07.0746b12: 苦邊際。依三乘法隨其所應。出生死苦得涅 T0220_.07.0746b13: 槃樂。善現當知。是菩薩摩訶薩安住布施波 T0220_.07.0746b14: 羅蜜多。自受持淨戒亦勸他受持淨戒。恒正 T0220_.07.0746b15: 稱揚受持淨戒法。歡喜讃歎受持淨戒者。如 T0220_.07.0746b16: 是善現。諸菩薩摩訶薩修行布施波羅蜜多。 T0220_.07.0746b17: 勸諸有情安住淨戒。脱生死苦得涅槃樂。復 T0220_.07.0746b18: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。 T0220_.07.0746b19: 見諸有情更相忿恚。深生憐愍而告之言。汝 T0220_.07.0746b20: 等何縁更相忿恚。汝等若爲有所匱乏展轉 T0220_.07.0746b21: 相於造諸惡者。應從我索莫生疑難。隨汝所 T0220_.07.0746b22: 須皆當施與。汝等不應更相忿恚。應修安忍 T0220_.07.0746b23: 共起慈心。善現當知。是菩薩摩訶薩安住布 T0220_.07.0746b24: 施波羅蜜多。勸諸有情修安忍已欲令堅固。 T0220_.07.0746b25: 復告之言。忿恚因縁都無定實。皆從虚妄分 T0220_.07.0746b26: 別所起。以一切法本性空故。汝等何縁於無 T0220_.07.0746b27: 實法妄生忿恚更相毀損。汝等莫因虚妄分 T0220_.07.0746b28: 別更相忿恚造諸惡業。當墮地獄傍生鬼界 T0220_.07.0746b29: 及餘惡處受諸重苦。其苦楚毒剛強猛利。切 T0220_.07.0746c01: 害身心最極難忍。汝等莫執非實有事妄相 T0220_.07.0746c02: 忿恚作諸惡業。由斯罪業下劣人身尚難可 T0220_.07.0746c03: 得。況生天趣或生人中。値佛聞法深心信受 T0220_.07.0746c04: 如説修行。汝等當知人身難得。佛出難遇。生 T0220_.07.0746c05: 信復難。聞法受持復難。於是汝等今者既具 T0220_.07.0746c06: 斯事。勿由忿恚而失好時。若失此時則難救 T0220_.07.0746c07: 療。是故汝等於諸有情莫生忿恚當修安忍。 T0220_.07.0746c08: 善現當知。是菩薩摩訶薩安住布施波羅蜜 T0220_.07.0746c09: 多。自行安忍亦勸他行安忍。恒正稱揚行安 T0220_.07.0746c10: 忍法歡喜讃歎行安忍者。如是善現。諸菩 T0220_.07.0746c11: 薩摩訶薩安住布施波羅蜜多。勸諸有情修 T0220_.07.0746c12: 行安忍。諸有情類由此展轉。漸依三乘而得 T0220_.07.0746c13: 出離。復次善現。諸菩薩摩訶薩安住布施波 T0220_.07.0746c14: 羅蜜多。見諸有情身心懈怠。深生憐愍而告 T0220_.07.0746c15: 之言。汝等何縁不勤精進修諸善法而生懈 T0220_.07.0746c16: 怠。彼作是言。我乏資具於諸善法不獲勤修。 T0220_.07.0746c17: 菩薩告言。我能施汝所乏資具令汝充足。汝 T0220_.07.0746c18: 應勤修布施淨戒安忍精進靜慮般若。時諸 T0220_.07.0746c19: 有情得是菩薩所施資具無所乏少。便能發 T0220_.07.0746c20: 起身心精進修諸善法疾得圓滿。彼由諸善 T0220_.07.0746c21: 得圓滿故。漸次引生諸無漏法。因無漏法有 T0220_.07.0746c22: 得預流一來不還阿羅漢果。或有獲得獨覺 T0220_.07.0746c23: 菩提。或入菩薩正性離生。漸次修行諸菩薩 T0220_.07.0746c24: 地。當證無上正等菩提。善現當知。是菩薩 T0220_.07.0746c25: 摩訶薩安住布施波羅蜜多。自行精進亦勸 T0220_.07.0746c26: 他行精進。恒正稱揚行精進法。歡喜讃歎行 T0220_.07.0746c27: 精進者。如是善現。諸菩薩摩訶薩安住布施 T0220_.07.0746c28: 波羅蜜多。令諸有情遠離懈怠。勤修諸善速 T0220_.07.0746c29: 得出離。復次善現。諸菩薩摩訶薩安住布施 T0220_.07.0747a01: 波羅蜜多。見諸有情身心散亂。深生憐愍而 T0220_.07.0747a02: 告之言。汝等何縁不修靜慮。散亂失念生死 T0220_.07.0747a03: 輪迴彼作是言。我乏資具故於靜慮不能修 T0220_.07.0747a04: 習。菩薩告言。我能施汝所乏資具皆令充足。 T0220_.07.0747a05: 汝等從今不應復起虚妄分別。攀縁内外種 T0220_.07.0747a06: 種尋伺擾亂自心。時諸有情得是菩薩所施 T0220_.07.0747a07: 資具無所乏少。便能伏斷虚妄分別尋伺欲 T0220_.07.0747a08: 惡入初靜慮。漸次復入第二第三第四靜慮。 T0220_.07.0747a09: 依諸靜慮復能引發慈悲喜捨。四種梵住靜 T0220_.07.0747a10: 慮無量爲所依止。復能漸入四無色定。靜慮 T0220_.07.0747a11: 無量無色調心。令柔軟已修四念住。展轉 T0220_.07.0747a12: 乃至八聖道支。由此復能引空無相無願等 T0220_.07.0747a13: 法皆令滿足。隨其所應得三乘果。善現當知。 T0220_.07.0747a14: 是菩薩摩訶薩安住布施波羅蜜多。自修靜 T0220_.07.0747a15: 慮亦勸他修靜慮。恒正稱揚修靜慮法。歡喜 T0220_.07.0747a16: 讃歎修靜慮者。如是善現。諸菩薩摩訶薩安 T0220_.07.0747a17: 住布施波羅蜜多。勸諸有情遠離散亂修諸 T0220_.07.0747a18: 靜慮獲大饒益。復次善現。諸菩薩摩訶薩安 T0220_.07.0747a19: 住布施波羅蜜多。見諸有情愚癡顛倒。深生 T0220_.07.0747a20: 憐愍而告之曰。汝等何縁不修般若。愚癡顛 T0220_.07.0747a21: 倒生死輪迴。彼作是言。我乏資具故於般若 T0220_.07.0747a22: 不能修習。菩薩告言。我能施汝所乏資具令 T0220_.07.0747a23: 皆充足汝可受之。先修布施淨戒安忍精進 T0220_.07.0747a24: 靜慮得圓滿已。應審觀察諸法實相修行般 T0220_.07.0747a25: 若波羅蜜多。謂於爾時應審觀察爲有少法 T0220_.07.0747a26: 而可得不。謂我有情廣説乃至智者見者爲 T0220_.07.0747a27: 可得不。色乃至識眼處乃至意處。色處乃 T0220_.07.0747a28: 至法處。眼界乃至意界。色界乃至法界。眼識 T0220_.07.0747a29: 界乃至意識界。眼觸乃至意觸。眼觸爲縁所 T0220_.07.0747a30: 生諸受乃至意觸爲縁所生諸受。地界乃至 T0220_.07.0747b01: 識界。因縁乃至増上縁從縁所生諸法。無明 T0220_.07.0747b02: 乃至老死。欲界色界無色界。布施乃至般若 T0220_.07.0747b03: 波羅蜜多。内空乃至無性自性空。眞如乃至 T0220_.07.0747b04: 不思議界。苦集滅道聖諦。四念住乃至八聖 T0220_.07.0747b05: 道支。四靜慮四無量四無色定。空無相無願 T0220_.07.0747b06: 解脱門。八解脱乃至十遍處。淨觀地乃至如 T0220_.07.0747b07: 來地。極喜地乃至法雲地。陀羅尼門三摩地 T0220_.07.0747b08: 門。五眼六神通。如來十力乃至十八佛不共 T0220_.07.0747b09: 法。大慈大悲大喜大捨。三十二大士相八十 T0220_.07.0747b10: 隨好。無忘失法恒住捨性。一切智道相智一 T0220_.07.0747b11: 切相智。預流果乃至獨覺菩提。一切菩薩摩 T0220_.07.0747b12: 訶薩行。諸佛無上正等菩提。一一審察爲可 T0220_.07.0747b13: 得不。彼諸有情既得資具無所匱乏。依菩薩 T0220_.07.0747b14: 語先修布施淨戒安忍精進靜慮得圓滿已。 T0220_.07.0747b15: 復審觀察諸法實相。修行般若波羅蜜多。審 T0220_.07.0747b16: 觀察時如先所説諸法實性皆不可得。不可 T0220_.07.0747b17: 得故無所執著。不執著故不見少法有生有 T0220_.07.0747b18: 滅有染有淨。彼於諸法無所得時。於一切處 T0220_.07.0747b19: 不生分別。謂不分別此是地獄傍生鬼界若阿 T0220_.07.0747b20: 素洛若人若天。亦不分別持戒破戒。亦不分 T0220_.07.0747b21: 別異生聖者。亦不分別此是預流乃至此是菩 T0220_.07.0747b22: 薩諸佛。亦不分別有爲無爲。彼由如是無分 T0220_.07.0747b23: 別故。隨其所應漸次證得三乘聖果。善現當 T0220_.07.0747b24: 知。是菩薩摩訶薩安住布施波羅蜜多。自修 T0220_.07.0747b25: 般若亦勸他修般若。恒正稱揚修般若法。歡 T0220_.07.0747b26: 喜讃歎修般若者。如是善現。諸菩薩摩訶薩 T0220_.07.0747b27: 安住布施波羅蜜多。勸諸有情勤修般若。令 T0220_.07.0747b28: 獲殊勝畢竟安樂。復次善現。諸菩薩摩訶薩 T0220_.07.0747b29: 安住布施波羅蜜多。自行布施乃至般若波羅 T0220_.07.0747c01: 蜜多。亦勸他行布施乃至般若波羅蜜多已。 T0220_.07.0747c02: 復見有情輪轉諸趣受生死苦未得解脱。欲 T0220_.07.0747c03: 令解脱生死苦故。先以種種資具饒益。後以 T0220_.07.0747c04: 出世諸無漏法。方便善巧而攝受之。彼諸有 T0220_.07.0747c05: 情既得資具無所乏少。身心勇猛能住内空 T0220_.07.0747c06: 乃至無性自性空。能住眞如乃至不思議界。 T0220_.07.0747c07: 能住苦集滅道聖諦。能修四念住乃至八聖道 T0220_.07.0747c08: 支。能修四靜慮四無量四無色定。能修空無 T0220_.07.0747c09: 相無願解脱門。能修八解脱乃至十遍處。能 T0220_.07.0747c10: 修淨觀地乃至如來地。能修極喜地乃至法 T0220_.07.0747c11: 雲地。能修陀羅尼門三摩地門。能修五眼六 T0220_.07.0747c12: 神通。能修如來十力乃至十八佛不共法。能 T0220_.07.0747c13: 修大慈大悲大喜大捨。能修無忘失法恒住 T0220_.07.0747c14: 捨性。能修一切智道相智一切相智。能修諸 T0220_.07.0747c15: 餘無邊佛法。彼諸有情由無漏法所攝受故。 T0220_.07.0747c16: 解脱生死得涅槃樂。善現當知。是菩薩摩訶 T0220_.07.0747c17: 薩安住布施波羅蜜多。自行種種勝無漏法。 T0220_.07.0747c18: 亦勸他行種種勝無漏法。恒正稱揚行種種 T0220_.07.0747c19: 勝無漏法。歡喜讃歎行種種勝無漏法者。如 T0220_.07.0747c20: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。 T0220_.07.0747c21: 以無漏法攝受有情。令脱生死得涅槃樂。復 T0220_.07.0747c22: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。 T0220_.07.0747c23: 見諸有情無依無怙受諸苦惱資具匱乏。深 T0220_.07.0747c24: 生憐愍而安慰言。我能爲汝作所依怙令汝 T0220_.07.0747c25: 解脱所受苦事。汝等所須衣服飮食及餘資 T0220_.07.0747c26: 具皆隨意索。我當隨汝所索皆施。令汝長夜 T0220_.07.0747c27: 利益安樂。汝等受我所施物時如取己物莫 T0220_.07.0747c28: 生他想。所以者何。我於長夜積集財物。但 T0220_.07.0747c29: 爲汝等得饒益故。汝等今者以無難心。於此 T0220_.07.0748a01: 財物隨意受取。受已先應自正受用修諸善 T0220_.07.0748a02: 業。後以此物施諸有情亦令修善。謂令修行 T0220_.07.0748a03: 布施淨戒安忍精進靜慮般若波羅蜜多。亦令 T0220_.07.0748a04: 安住内空乃至無性自性空。亦令安住眞如 T0220_.07.0748a05: 乃至不思議界。亦令安住苦集滅道聖諦。亦 T0220_.07.0748a06: 令修行三十七種菩提分法。亦令修行四靜 T0220_.07.0748a07: 慮四無量四無色定。亦令修行三解脱門。亦 T0220_.07.0748a08: 令修行八解脱乃至十遍處。亦令修行淨觀 T0220_.07.0748a09: 地乃至如來地。亦令修行極喜地乃至法雲 T0220_.07.0748a10: 地。亦令修行陀羅尼門三摩地門。亦令修行 T0220_.07.0748a11: 五眼六神通。亦令修行如來十力乃至十八 T0220_.07.0748a12: 佛不共法。亦令修行大慈大悲大喜大捨。亦 T0220_.07.0748a13: 令修行無忘失法恒住捨性。亦令修行一切 T0220_.07.0748a14: 智道相智一切相智。亦令修行諸餘無量無 T0220_.07.0748a15: 邊佛法。善現當知。是菩薩摩訶薩如是教導 T0220_.07.0748a16: 諸有情已。隨其所應復令修習諸無漏法住 T0220_.07.0748a17: 預流果。或一來果乃至或住獨覺菩提。或住 T0220_.07.0748a18: 無上正等菩提。如是善現。諸菩薩摩訶薩修 T0220_.07.0748a19: 行布施波羅蜜多。方便善巧成熟有情。令其 T0220_.07.0748a20: 解脱惡趣生死。如應證得三乘涅槃。具壽善 T0220_.07.0748a21: 現復白佛言。云何菩薩摩訶薩修行淨戒波 T0220_.07.0748a22: 羅蜜多及餘菩薩大菩提道。方便善巧成熟 T0220_.07.0748a23: 有情。佛告善現。有菩薩摩訶薩修行淨戒波 T0220_.07.0748a24: 羅蜜多時。方便善巧見諸有情資財匱乏煩 T0220_.07.0748a25: 惱熾盛不能修善。憐愍告言。汝等若爲資財 T0220_.07.0748a26: 匱乏不能修善。我當施汝種種資財。汝等莫 T0220_.07.0748a27: 生煩惱惡業。應正修學布施等善。是菩薩摩 T0220_.07.0748a28: 訶薩安住淨戒波羅蜜多。如應攝受諸有情 T0220_.07.0748a29: 類。有慳貪者令修布施於身命財無所戀着。 T0220_.07.0748b01: 有破戒者令修淨戒。能正受行十善業道住 T0220_.07.0748b02: 律義戒。不破不穿無穢無雜。亦無執取。有 T0220_.07.0748b03: 忿恚者令修安忍。毀辱加害心無變易。有懈 T0220_.07.0748b04: 怠者令修精進。修諸善法如救頭燃。有散亂 T0220_.07.0748b05: 者令修靜慮。心恒寂定離諸散動。有愚癡者 T0220_.07.0748b06: 令修妙慧。執著法者令觀法空。於餘功徳有 T0220_.07.0748b07: 匱乏者。令勤精進修餘功徳。如是善現。諸 T0220_.07.0748b08: 菩薩摩訶薩安住淨戒波羅蜜多。成熟有情 T0220_.07.0748b09: 方便善巧。或令解脱諸惡趣苦。或令證得三 T0220_.07.0748b10: 乘涅槃。善現當知有菩薩摩訶薩修行餘四 T0220_.07.0748b11: 波羅蜜多及餘菩薩大菩提道。一一皆能方 T0220_.07.0748b12: 便善巧。以一切善成熟有情。或令解脱諸惡 T0220_.07.0748b13: 趣苦。或令證得三乘涅樂。一一如前布施廣 T0220_.07.0748b14: 説 T0220_.07.0748b15: 第三分佛國品第三十之一 T0220_.07.0748b16: 爾時善現作是念言。云何菩薩摩訶薩道。諸 T0220_.07.0748b17: 菩薩摩訶薩安住其中。被功徳鎧利益安樂 T0220_.07.0748b18: 一切有情。速能證得一切智智。佛知其念告 T0220_.07.0748b19: 善現曰。善現當知。布施淨戒安忍精進靜慮 T0220_.07.0748b20: 般若波羅蜜多廣説乃至一切相智及餘無量 T0220_.07.0748b21: 無邊佛法。皆是菩薩摩訶薩道。復次善現。總 T0220_.07.0748b22: 一切法皆是菩薩摩訶薩道。復次善現。於意 T0220_.07.0748b23: 云何。頗有少法諸菩薩摩訶薩所不應學。諸 T0220_.07.0748b24: 菩薩摩訶薩不學此法。頗能證得一切智智。 T0220_.07.0748b25: 善現對曰。不也世尊。佛告善現。如是如是。 T0220_.07.0748b26: 定無少法諸菩薩摩訶薩所不應學。諸菩薩 T0220_.07.0748b27: 摩訶薩不學此法。必不能得一切智智。所以 T0220_.07.0748b28: 者何。若菩薩摩訶薩於一切法不能遍知不 T0220_.07.0748b29: 成如來應正等覺。具壽善現便白佛言。若一 T0220_.07.0748c01: 切法自性皆空。云何菩薩摩訶薩衆學一切 T0220_.07.0748c02: 法。將無世尊。於無戲論而興戲論。謂有諸 T0220_.07.0748c03: 法是此是彼由是爲是。此法是世間此法是 T0220_.07.0748c04: 出世間。此法是有漏此法是無漏。此法是有 T0220_.07.0748c05: 爲此法是無爲。此是異生法此是預流法。廣 T0220_.07.0748c06: 説乃至此是菩薩法此是諸佛法。佛告善現。 T0220_.07.0748c07: 如是如是。諸所有法自性皆空。若一切法自 T0220_.07.0748c08: 性不空。則諸菩薩摩訶薩應不能得一切智 T0220_.07.0748c09: 智。以一切法自性皆空。是故菩薩摩訶薩定 T0220_.07.0748c10: 能證得一切智智。又汝所言若一切法自性 T0220_.07.0748c11: 皆空。云何菩薩摩訶薩衆學一切法廣説乃 T0220_.07.0748c12: 至此是菩薩諸佛法者。善現當知。若諸有情 T0220_.07.0748c13: 知一切法自性皆空。則諸菩薩摩訶薩不應 T0220_.07.0748c14: 學一切法。亦不能得一切智智。爲諸有情 T0220_.07.0748c15: 宣説開示。以諸有情不知諸法自性皆空。是 T0220_.07.0748c16: 故菩薩摩訶薩定應學一切法。亦能證得一 T0220_.07.0748c17: 切智智。爲諸有情宣説開示。善現當知。諸 T0220_.07.0748c18: 菩薩摩訶薩於菩薩道初修學時。應審觀察 T0220_.07.0748c19: 諸法自性皆不可得。唯有虚妄分別所作。我 T0220_.07.0748c20: 等審察諸法自性皆畢竟空。不應於中有所 T0220_.07.0748c21: 執著。謂不應執著色亦不應執著受想行識。 T0220_.07.0748c22: 廣説乃至不應執著一切菩薩摩訶薩行。亦 T0220_.07.0748c23: 不應執著諸佛無上正等菩提。所以者何。以 T0220_.07.0748c24: 一切法自性皆空。空性不應執著。空性空中 T0220_.07.0748c25: 空性尚不可得。況有空性能執著空。善現 T0220_.07.0748c26: 當知。諸菩薩摩訶薩如是觀察一切法時。於 T0220_.07.0748c27: 諸法性雖不執著。而於諸法常勤修學曾無 T0220_.07.0748c28: 厭倦。是菩薩摩訶薩住此學中。觀諸有情心 T0220_.07.0748c29: 行差別。謂審觀察是諸有情心行何處。既觀 T0220_.07.0749a01: 察已如實了知。彼心但行虚妄分別所執著 T0220_.07.0749a02: 處。爾時菩薩便作是念。彼心既行虚妄分別 T0220_.07.0749a03: 所執著處。我令解脱定不爲難。是菩薩摩訶 T0220_.07.0749a04: 薩作此念已。安住般若波羅蜜多。方便善巧 T0220_.07.0749a05: 教授教誡諸有情言。汝等今者皆應遠離虚 T0220_.07.0749a06: 妄分別所執著處。趣入正法修諸善行。復作 T0220_.07.0749a07: 是言。汝等今者應行布施。當得資具無所乏 T0220_.07.0749a08: 少。然莫恃此而生憍逸。所以者何。此中都無 T0220_.07.0749a09: 堅實可得。汝等今者應行淨戒安忍精進靜 T0220_.07.0749a10: 慮般若。當得種種功徳具足。然莫恃此而生 T0220_.07.0749a11: 憍逸。所以者何。此中都無堅實可得。廣説乃 T0220_.07.0749a12: 至汝等今者應行預流果乃至無上正等菩提 T0220_.07.0749a13: 及餘無量無邊佛法。然莫恃此而生憍逸。所 T0220_.07.0749a14: 以者何。此中都無堅實可得。是菩薩摩訶薩 T0220_.07.0749a15: 安住般若波羅蜜多。方便善巧教授教誡諸 T0220_.07.0749a16: 有情時。行菩薩道無所執著。所以者何一切 T0220_.07.0749a17: 法性不應執著。若能執著若所執著皆無自 T0220_.07.0749a18: 性。以一切法自性空故。善現當知。諸菩薩 T0220_.07.0749a19: 摩訶薩如是修行菩薩道時。於一切法都無 T0220_.07.0749a20: 所住。以無所住而爲方便。雖行布施乃至般 T0220_.07.0749a21: 若波羅蜜多。而於其中都無所住。廣説乃至 T0220_.07.0749a22: 雖行菩薩摩訶薩行諸佛無上正等菩提及餘 T0220_.07.0749a23: 無量無邊佛法。而於其中都無所住。所以者 T0220_.07.0749a24: 何。如是自性行者行相一切皆空故。於其中 T0220_.07.0749a25: 都無所住。善現當知。諸菩薩摩訶薩雖能得 T0220_.07.0749a26: 預流果廣説乃至獨覺菩提。而於其中不欲 T0220_.07.0749a27: 證住。所以者何。有二縁故。云何爲二。一者 T0220_.07.0749a28: 彼果都無自性。能住所住倶不可得。二者於 T0220_.07.0749a29: 彼不生喜足。是故於中不欲證住。謂諸菩薩 T0220_.07.0749b01: 摩訶薩衆恒作是念。我定應得預流果乃至 T0220_.07.0749b02: 獨覺菩提不應不得。然於其中不應證住。所 T0220_.07.0749b03: 以者何。我從初發無上正等菩提心來於一 T0220_.07.0749b04: 切時更無餘想。唯求無上正等菩提。然我定 T0220_.07.0749b05: 當證得無上正等菩提。豈於中間應住餘果。 T0220_.07.0749b06: 善現當知。是菩薩摩訶薩從初發心乃至趣 T0220_.07.0749b07: 入菩薩所得正性離生曾無異想。但求無上 T0220_.07.0749b08: 正等菩提。善現當知。是菩薩摩訶薩從得初 T0220_.07.0749b09: 地展轉乃至得第十地曾無異想。但求無上 T0220_.07.0749b10: 正等菩提。善現當知。是菩薩摩訶薩專求無 T0220_.07.0749b11: 上正等菩提。於一切時心無散亂。諸有發起 T0220_.07.0749b12: 身語意業。無不皆與菩提心倶。善現當知。是 T0220_.07.0749b13: 菩薩摩訶薩住菩提心起菩提道。不爲餘事 T0220_.07.0749b14: 擾亂其心。具壽善現便白佛言。若一切法畢 T0220_.07.0749b15: 竟不生。云何菩薩摩訶薩衆起菩提道。佛告 T0220_.07.0749b16: 善現。如是如是。一切法皆不生。此復云何諸 T0220_.07.0749b17: 無所作無所趣者。知一切法皆不生故。具壽 T0220_.07.0749b18: 善現復白佛言。豈不諸佛出現世間。若不出 T0220_.07.0749b19: 世諸法法性法爾常住。佛告善現。如是如是。 T0220_.07.0749b20: 然諸有情不能解了諸法法性法爾常住。輪 T0220_.07.0749b21: 迴生死受諸苦惱。諸菩薩摩訶薩爲饒益彼 T0220_.07.0749b22: 起菩提道。由菩提道令諸有情畢竟解脱生 T0220_.07.0749b23: 死衆苦。證得常樂清涼涅槃 T0220_.07.0749b24: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶 T0220_.07.0749b25: 薩爲用生道得菩提耶。佛言不爾。世尊。爲用 T0220_.07.0749b26: 不生道得菩提耶。佛言不爾。世尊。爲用生 T0220_.07.0749b27: 不生道得菩提耶。佛言不爾。世尊。爲用非生 T0220_.07.0749b28: 非不生道得菩提耶。佛言不爾。具壽善現便 T0220_.07.0749b29: 白佛言。若爾菩薩摩訶薩云何當得菩提耶。 T0220_.07.0749b30: 佛告善現。菩提不由道非道得。所以者何。菩 T0220_.07.0749c01: 提即道。道即菩提。是故不由道非道得。具 T0220_.07.0749c02: 壽善現復白佛言。若菩提即道。道即菩提者。 T0220_.07.0749c03: 豈不菩薩摩訶薩已得菩提道。應已得菩提。 T0220_.07.0749c04: 若爾世尊。何縁復爲諸菩薩説如來十力四 T0220_.07.0749c05: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.07.0749c06: 不共法三十二相八十隨好及餘無量無邊佛 T0220_.07.0749c07: 法令其修證。佛告善現。於意云何。汝豈謂 T0220_.07.0749c08: 佛得菩提耶。善現對曰。不也世尊。所以者 T0220_.07.0749c09: 何。佛即菩提。菩提即佛故。不應謂佛得菩 T0220_.07.0749c10: 提。佛告善現。如是如是。然汝所問。豈不菩薩 T0220_.07.0749c11: 摩訶薩已得菩提道應已得菩提者。善現當 T0220_.07.0749c12: 知。諸菩薩摩訶薩修菩提道未得圓滿。云何 T0220_.07.0749c13: 可説已得菩提。善現當知。諸菩薩摩訶薩若 T0220_.07.0749c14: 已圓滿布施淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0749c15: 多。廣説乃至一切相智及餘無量無邊佛法。 T0220_.07.0749c16: 從此無間用一刹那金剛喩定相應般若。永 T0220_.07.0749c17: 斷一切煩惱所知二障麁重習氣相續。證得 T0220_.07.0749c18: 無上正等菩提。乃名如來應正等覺。於一 T0220_.07.0749c19: 切法得大自在。具壽善現復白佛言。云何菩 T0220_.07.0749c20: 薩摩訶薩嚴淨佛土。佛告善現。諸菩薩摩訶 T0220_.07.0749c21: 薩從初發心乃至究竟。常自清淨身語意業 T0220_.07.0749c22: 三種麁重。亦清淨他身語意業三種麁重。便 T0220_.07.0749c23: 能嚴淨所居佛土。具壽善現便白佛言。何謂 T0220_.07.0749c24: 菩薩摩訶薩身語意業三種麁重。佛告善現。 T0220_.07.0749c25: 若害生命。若不與取。若欲邪行。此三不善。 T0220_.07.0749c26: 是名菩薩身業麁重。若虚誑語。若離間語。若 T0220_.07.0749c27: 麁惡語。若雜穢語。此四不善。是名菩薩語 T0220_.07.0749c28: 業麁重。若貪欲若瞋恚若邪見此三不善。是 T0220_.07.0749c29: 名菩薩意業麁重。復次善現。若菩薩摩訶薩 T0220_.07.0750a01: 所有慳貪破戒忿恚懈怠散亂惡慧之心亦名 T0220_.07.0750a02: 麁重。復次善現。若菩薩摩訶薩戒蘊定蘊慧 T0220_.07.0750a03: 蘊解脱蘊解脱智見蘊皆不清淨亦名麁重 T0220_.07.0750a04: 復次善現。若菩薩摩訶薩遠離四念住四正 T0220_.07.0750a05: 斷四神足五根五力七等覺支八聖道支。廣 T0220_.07.0750a06: 説乃至一切菩薩摩訶薩行諸佛無上正等菩 T0220_.07.0750a07: 提亦名麁重。復次善現。若菩薩摩訶薩貪著 T0220_.07.0750a08: 預流果乃至獨覺菩提亦名麁重。復次善現。 T0220_.07.0750a09: 若菩薩摩訶薩起色蘊想乃至識蘊想亦名麁 T0220_.07.0750a10: 重。廣説乃至起一切菩薩摩訶薩行想及諸 T0220_.07.0750a11: 佛無上正等菩提想亦名麁重。起異生想聲 T0220_.07.0750a12: 聞想獨覺想菩薩想如來想亦名麁重。起地 T0220_.07.0750a13: 獄想傍生想鬼界想人想天想男想女想亦名 T0220_.07.0750a14: 麁重。起欲界想色界想無色界想亦名麁重。 T0220_.07.0750a15: 起善想非善想有漏想無漏想世間想出世間 T0220_.07.0750a16: 想有爲想無爲想亦名麁重。善現當知。諸如 T0220_.07.0750a17: 是等無量無邊執著諸法。及諸有情虚妄分 T0220_.07.0750a18: 別。并所發起身語意業。及彼種類無堪任性 T0220_.07.0750a19: 皆名麁重。諸菩薩摩訶薩於此麁重皆應遠 T0220_.07.0750a20: 離。復次善現。諸菩薩摩訶薩行深般若波羅 T0220_.07.0750a21: 蜜多。遠離如是所説麁重。自行布施波羅蜜 T0220_.07.0750a22: 多。亦勸他行布施波羅蜜多。若諸有情須食 T0220_.07.0750a23: 與食。須飮與飮。須餘資具與餘資具。隨處隨 T0220_.07.0750a24: 時處所須物悉皆施與。如自所行種種布施 T0220_.07.0750a25: 勸他亦爾。如是施已持此善根與諸有情平 T0220_.07.0750a26: 等共有迴向所居嚴淨佛土。令速圓滿利樂 T0220_.07.0750a27: 有情。是菩薩摩訶薩自行淨戒乃至般若波 T0220_.07.0750a28: 羅蜜多。亦勸他行淨戒乃至般若波羅蜜多 T0220_.07.0750a29: 作是事已。持此善根與諸有情。平等共有迴 T0220_.07.0750b01: 向所居嚴淨佛土。令速圓滿利樂有情。復次 T0220_.07.0750b02: 善現。有菩薩摩訶薩以通願力盛滿三千大 T0220_.07.0750b03: 千世界上妙七寳。施佛法僧及佛制多。施已 T0220_.07.0750b04: 歡喜發弘誓願。我持如是所種善根與諸有 T0220_.07.0750b05: 情平等共有。迴向所居嚴淨佛土。當令我 T0220_.07.0750b06: 土七寶莊嚴。一切有情隨意受用種種珍寶 T0220_.07.0750b07: 而無貪著。復次善現。有菩薩摩訶薩以通願 T0220_.07.0750b08: 力撃奏無量天上人中諸妙伎樂。供養三寶 T0220_.07.0750b09: 及佛制多供已歡喜發弘誓願。我持如是所 T0220_.07.0750b10: 種善根與諸有情平等共有。迴向所居嚴淨 T0220_.07.0750b11: 佛土。當令我土常奏如是諸妙伎樂。有情聞 T0220_.07.0750b12: 者身心悦豫而無貪著。復次善現。有菩薩摩 T0220_.07.0750b13: 訶薩以通願力盛滿三千大千世界人中天上 T0220_.07.0750b14: 諸妙香花。供養三寶及佛制多供已歡喜發 T0220_.07.0750b15: 弘誓願。我持如是所種善根與諸有情平等 T0220_.07.0750b16: 共有。迴向所居嚴淨佛土。當令我土常有如 T0220_.07.0750b17: 是諸妙香華。有情受用身心悦豫而無貪著。 T0220_.07.0750b18: 復次善現。有菩薩摩訶薩以通願力營辦百 T0220_.07.0750b19: 味上妙飮食。供養諸佛獨覺聲聞及諸菩薩 T0220_.07.0750b20: 摩訶薩衆。供已歡喜發弘誓願。我持如是所 T0220_.07.0750b21: 種善根與諸有情平等共有。迴向所居嚴淨 T0220_.07.0750b22: 佛土。當得無上正等覺時。令我土中諸有情 T0220_.07.0750b23: 類皆食如是百味飮食。資悦身心而無貪著。 T0220_.07.0750b24: 復次善現。有菩薩摩訶薩以通願力營辦種 T0220_.07.0750b25: 種天上人中諸妙塗香細軟衣服奉施諸佛獨 T0220_.07.0750b26: 覺聲聞及諸菩薩摩訶薩衆。或復施法并佛 T0220_.07.0750b27: 制多。施已歡喜發弘誓願。我持如是所種善 T0220_.07.0750b28: 根。與諸有情平等共有。迴向所居嚴淨佛土。 T0220_.07.0750b29: 當得無上正等覺時。令我土中諸有情類常 T0220_.07.0750c01: 得如是衣服塗香隨意受用而無貪著。復次 T0220_.07.0750c02: 善現。有菩薩摩訶薩以通願力嚴辦種種隨 T0220_.07.0750c03: 意。所生人中天上五妙欲境。供養諸佛及 T0220_.07.0750c04: 佛制多獨覺聲聞并諸菩薩摩訶薩衆施餘有 T0220_.07.0750c05: 情。施已歡喜發弘誓願。我持如是所種善根 T0220_.07.0750c06: 與諸有情平等共有。迴向所居嚴淨佛土。當 T0220_.07.0750c07: 得無上正等覺時。令我土中諸有情類隨心 T0220_.07.0750c08: 所樂上妙色聲香味觸境隨念即至。歡喜受 T0220_.07.0750c09: 用而無貪著。復次善現。有菩薩摩訶薩行 T0220_.07.0750c10: 深般若波羅蜜多。勇猛正勤發弘誓願。自住 T0220_.07.0750c11: 内空乃至無性自性空。亦勸他住内空乃至 T0220_.07.0750c12: 無性自性空。廣説乃至自修無上正等菩提。 T0220_.07.0750c13: 亦勸他修無上正等菩提。作此事已復發願 T0220_.07.0750c14: 言。當得無上正等覺時。令我土中諸有情類 T0220_.07.0750c15: 常不遠離諸如是等種種功徳。如是善現。諸 T0220_.07.0750c16: 菩薩摩訶薩行深般若波羅蜜多。由此行願 T0220_.07.0750c17: 便能嚴淨所居佛土。善現當知。是諸菩薩摩 T0220_.07.0750c18: 訶薩衆隨爾所時行菩提道。應得圓滿所起 T0220_.07.0750c19: 行願。即爾所時精勤修學。由此因縁自能成 T0220_.07.0750c20: 就一切善法。亦能令他漸次成就一切善法。 T0220_.07.0750c21: 自能修得殊勝相好所莊嚴身。亦能令他漸 T0220_.07.0750c22: 次修得殊勝相好所莊嚴身。由廣大福所攝 T0220_.07.0750c23: 受故。善現當知。是諸菩薩摩訶薩衆所修行 T0220_.07.0750c24: 願得圓滿已。各於所居嚴淨佛土。證得無上 T0220_.07.0750c25: 正等覺時。所化有情亦生彼土。共受淨土大 T0220_.07.0750c26: 乘法樂 T0220_.07.0750c27: 大般若波羅蜜多經卷第五百三十五 T0220_.07.0750c28: T0220_.07.0750c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 [行番号:有/無] [返り点:無/有] [CITE] |