大正蔵検索 INBUDS
|
廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 [行番号:有/無] [返り点:無/有] [CITE]
T1973_.47.0306a01: 廬山蓮宗寶鑑目録終 T1973_.47.0306a02: T1973_.47.0306a03: T1973_.47.0306a04: T1973_.47.0306a05:
T1973_.47.0306a08: 蓋聞。恒河沙數衆如來彌陀第一。十方微塵 T1973_.47.0306a09: 諸佛刹極樂是歸。至理本秖唯心初門必由 T1973_.47.0306a10: 因地。故知合抱之木發於毫芒。千里之行始 T1973_.47.0306a11: 於初歩。欲超生死以淨土爲歸趣之方。將證 T1973_.47.0306a12: 涅槃故念佛乃正心之要。深信極樂眞解脱 T1973_.47.0306a13: 之妙門。諦想彌陀實衆生慈父。先明落處 T1973_.47.0306a14: 故望果以修因。漸履玄途是從因而至果。故 T1973_.47.0306a15: 知集群賢而結社有其旨焉。專念佛以勸人 T1973_.47.0306a16: 興其教也。因該果海果徹因源。形直無不影 T1973_.47.0306a17: 端。聲和自然響順。勢至示證圓通之要。世尊 T1973_.47.0306a18: 説修淨業之因。從聞思修登三摩地。憑信行 T1973_.47.0306a19: 願入法界門。是以一念興而萬靈知。信心生 T1973_.47.0306a20: 而諸佛現。纔稱寶號已投種於蓮胎。一發菩 T1973_.47.0306a21: 提即標名於金地。有縁斯遇自悟自修。淺信 T1973_.47.0306a22: 不持大愚大錯。故云一乘極唱終歸。獲至於 T1973_.47.0306a23: 樂邦。萬行圓修最勝。獨稱於寶號。八十億 T1973_.47.0306a24: 劫之重罪廓爾煙消。十萬億刹之遐方倏如 T1973_.47.0306a25: 羽化。想念專注即觀心而見佛身。心境交參 T1973_.47.0306a26: 即因門而成勝果。十方淨穢卷舒同在於毫 T1973_.47.0306a27: 端。一性包融浩博該羅於法界。是則諸佛與 T1973_.47.0306a28: 衆生交徹。淨土與穢土冥通。彼此互修事理 T1973_.47.0306a29: 無礙。若神珠之頓含衆寶。猶帝網之交映千 T1973_.47.0306b01: 光。我心既然生佛同爾。是知遊神億刹實生 T1973_.47.0306b02: 乎自己心中。孕質九蓮豈逃於刹那際内。二 T1973_.47.0306b03: 乘賢輩回心即達於金池。五逆凡夫十念便 T1973_.47.0306b04: 登於寶界。嗟乎識昏障重信寡疑多。貶淨業 T1973_.47.0306b05: 爲權乘。嗤誦持爲麁行。豈非耽溺火宅自甘 T1973_.47.0306b06: 永劫之沈迷。悖悷慈親深痛一生之虚喪。須 T1973_.47.0306b07: 信非憑他力截業惑以無由。不遇此門脱生 T1973_.47.0306b08: 死而無路。誓同諸佛敢傚前修勸勉。後賢深 T1973_.47.0306b09: 崇此道。已發願今發願當發願。事事而回向 T1973_.47.0306b10: 彌陀。若已生若今生若當生。念念而皆歸淨 T1973_.47.0306b11: 土。欲取一生事辦便於這裏留心。一切時中 T1973_.47.0306b12: 千車合轍。四威儀内萬善同歸。齊登極樂妙 T1973_.47.0306b13: 門。速成念佛三昧。最初一歩要分明。直至西 T1973_.47.0306b14: 方無異路 T1973_.47.0306b15: 阿彌陀佛因地 T1973_.47.0306b16: 鼓音王經云。過去劫中有國名妙喜。王名憍 T1973_.47.0306b17: 尸迦。祖父清泰國王。父月上轉輪王。母殊勝 T1973_.47.0306b18: 妙顏。生三子長曰月明。次曰憍尸迦。三曰帝 T1973_.47.0306b19: 衆。時有一佛出世。名曰世自在王。憍尸迦心 T1973_.47.0306b20: 發道意。棄捨國位投佛出家。號曰法藏比丘。 T1973_.47.0306b21: 又大彌陀經云。法藏比丘於世自在王佛所。 T1973_.47.0306b22: 發無上意。一切世間無能及者。時佛説二百 T1973_.47.0306b23: 一十億諸佛刹土應其心願。法藏稽首禮佛。
T1973_.47.0306b26: 定成佛 T1973_.47.0306b27: 彌陀釋迦本願因地 T1973_.47.0306b28: 悲華經云。往昔劫中有轉輪王。名無諍念。大 T1973_.47.0306b29: 臣寶海爲善知識。同於寶藏佛所發菩提心。 T1973_.47.0306c01: 無諍念發願云。我修大乘取於淨土。終不願 T1973_.47.0306c02: 於穢土成阿耨多羅三藐三菩提。世界衆生 T1973_.47.0306c03: 無諸苦惱。我不得如是佛刹。爾乃不成正覺。 T1973_.47.0306c04: 今既果滿號阿彌陀故現淨土。寶海大臣願 T1973_.47.0306c05: 於穢土成熟有情。今已果滿號釋迦牟尼。於 T1973_.47.0306c06: 此濁惡世中成佛菩提 T1973_.47.0306c07: 佛爲韋提希聖后説淨業正因 T1973_.47.0306c08: 觀無量壽佛經云。爾時韋提希號泣向佛白 T1973_.47.0306c09: 言。世尊。惟願爲我廣説無憂惱處。我當往生。 T1973_.47.0306c10: 不樂閻浮濁惡世也。爾時世尊。放眉間光。遍 T1973_.47.0306c11: 照十方無量世界。諸佛國土皆於中現。時韋 T1973_.47.0306c12: 提希見已。白佛言。是諸佛土雖復清淨皆有 T1973_.47.0306c13: 光明。我今樂生極樂世界阿彌陀佛所。惟願 T1973_.47.0306c14: 世尊。教我思惟教我正受。佛告韋提希。阿彌 T1973_.47.0306c15: 陀佛去此不遠。汝當繋念諦觀彼國。我今廣 T1973_.47.0306c16: 爲汝説。亦令未來凡夫修淨業者得生西方 T1973_.47.0306c17: 極樂國土。欲生彼國者。當修三福。一者孝養 T1973_.47.0306c18: 父母奉事師長。慈心不殺修十善業。二者受 T1973_.47.0306c19: 持三歸具足衆戒不犯威儀。三者發菩提心 T1973_.47.0306c20: 深信因果。讀誦大乘勸進行者。如此三事名 T1973_.47.0306c21: 爲淨業正因。佛告阿難及韋提希。諦聽諦聽 T1973_.47.0306c22: 善思念之 T1973_.47.0306c23: 孝養父母 T1973_.47.0306c24: 念佛乃諸法之要。孝養爲百行之先。孝心即 T1973_.47.0306c25: 是佛心。孝行無非佛行。欲得道同諸佛。先須 T1973_.47.0306c26: 孝養二親。故賾禪師云。孝之一字衆妙之門。 T1973_.47.0306c27: 佛語以孝爲宗。佛經以孝爲戒。言中不昧口 T1973_.47.0306c28: 出戒光。直下分明頓開心地。夫孝者有在家 T1973_.47.0306c29: 之孝。有出家之孝。在家孝者。父母愛之喜 T1973_.47.0307a01: 而不忘。父母惡之勞而不怨。承順顏色以盡 T1973_.47.0307a02: 養生。出家孝者。割愛辭親飡微契本。深入無 T1973_.47.0307a03: 爲之理上酬罔極之恩。趣解脱之要途。報慈 T1973_.47.0307a04: 親之捷徑。非但未來獲益。亦於現世成功。所 T1973_.47.0307a05: 以如來子夜踰城道圓雪嶺。盧能白金遺母。 T1973_.47.0307a06: 法繼黄梅。然而以法斷恩應思報徳。是以迦 T1973_.47.0307a07: 維省父忉利。寧親至於貧乏無依理合躬親 T1973_.47.0307a08: 給侍。是故畢陵迦起盡心之戒。忍大師有養 T1973_.47.0307a09: 母之堂。陳睦州織屨供親。朗法師荷遊 T1973_.47.0307a10: 學。然則出家者以法味爲甘旨。不忘返哺之 T1973_.47.0307a11: 心。以佛事爲勤勞。未遺世諦之禮。非但一世 T1973_.47.0307a12: 父母。而多生父母皆報。不惟一身父母。而法 T1973_.47.0307a13: 界父母皆度。同登覺岸。豈止周公之配天。普 T1973_.47.0307a14: 示迷津。故逾考叔之純孝。出家之孝其利博 T1973_.47.0307a15: 哉。如或因縁未和。父母不聽宜盡在家之孝。 T1973_.47.0307a16: 勸修出世之因。若能即俗而眞。亦有成佛之 T1973_.47.0307a17: 路。覬反嬰兒之行無虧膝下之嚴。報雙親顧 T1973_.47.0307a18: 復之勞。致一乘圓滿之地。遂使在家菩薩行 T1973_.47.0307a19: 解無疑。出俗高人因斯可鑑其有局。於事佛 T1973_.47.0307a20: 不能盡。於事親覩茲有感。于中可以克全其 T1973_.47.0307a21: 孝。嗚呼光陰易往父母難忘。有親在堂如佛 T1973_.47.0307a22: 在世。以此報親之徳。圓成念佛之功。是知父 T1973_.47.0307a23: 母喜歡則諸佛喜歡。此心清淨則佛土清淨。 T1973_.47.0307a24: 可謂野色更無山隔斷。月光直與水相通 T1973_.47.0307a25: 奉事師長 T1973_.47.0307a26: 古徳云。生我者父母。成我者師。友是知師 T1973_.47.0307a27: 者迷途之明導。暗室之慧燈。苦海之舟航。人 T1973_.47.0307a28: 天之眼目。恩逾父母徳重乾坤。弟子所以事 T1973_.47.0307a29: 師不敢慢易也。豈不見捨全身而求半偈。斷 T1973_.47.0307b01: 一臂而扣眞乘。以身爲座而奉師。腰石負舂 T1973_.47.0307b02: 而續祖。賣心肝而學般若。投火聚以證菩提。 T1973_.47.0307b03: 方之古人深爲慶幸。奉師學道可不勉哉。應 T1973_.47.0307b04: 知出世投師須求正見。參方請益莫附邪宗。 T1973_.47.0307b05: 要明罪福之因。由審辨正邪之利害。正則成 T1973_.47.0307b06: 佛。邪則成魔。打頭不遇作家到老翻成骨董。 T1973_.47.0307b07: 是以如來知師非而捨去。夫子擇善者而從 T1973_.47.0307b08: 之。觀古聖之如斯。何今人而不爾。況當末運 T1973_.47.0307b09: 多有邪師。凡欲修行切莫親近。但存正念終 T1973_.47.0307b10: 値明師。要了大縁愼勿容易。是故弟子事師。 T1973_.47.0307b11: 即同事佛也。可謂四事供養。敢辭勞萬兩黄 T1973_.47.0307b12: 金亦消得 T1973_.47.0307b13: 歸依三寶 T1973_.47.0307b14: 佛爲三界大師。法是群生眼目。僧乃六和上 T1973_.47.0307b15: 士。並爲眞淨福田。背之則邪。順之則正。神功 T1973_.47.0307b16: 莫並。聖力難思。除苦如藥鼓落鏃脱難。若 T1973_.47.0307b17: 霜劍突圍。變苦爲樂而刹那。革凡成聖而頃 T1973_.47.0307b18: 刻。是以火車相現歸依而便獲清涼。地獲將 T1973_.47.0307b19: 臨稱念而悉皆離苦。普明與諸王免難空定 T1973_.47.0307b20: 功焉。帝釋却頂生之威般若力也。所以信心 T1973_.47.0307b21: 佛子歸依三寶。眞慈香花供養於佛僧。讀誦 T1973_.47.0307b22: 流通於法寶。集茲善利迴向菩提。普曁衆生 T1973_.47.0307b23: 同生淨土。不見道頻伽鸚鵡稱念而得生西 T1973_.47.0307b24: 方。諸天帝王欽敬而誓求聖道。皆能上成佛 T1973_.47.0307b25: 果。下脱苦輪。可謂禪是大潙詩是朴。大唐天 T1973_.47.0307b26: 子只三人 T1973_.47.0307b27: 發菩提心 T1973_.47.0307b28: 無上佛果名曰菩提。若發此心決定成佛。淨 T1973_.47.0307b29: 行法門曰。凡修淨土須善發心。若爲自己厭 T1973_.47.0307c01: 五濁忻九品則違菩提心。是聲聞行不應發 T1973_.47.0307c02: 也。若爲衆生起大悲心。求往彼國希速成就。 T1973_.47.0307c03: 道力神通遍歴十方。救度一切令共成佛。則 T1973_.47.0307c04: 順菩提心是菩薩行應當發也。今勸淨業高 T1973_.47.0307c05: 流凡欲利己利他。須是發心立志應於三寶 T1973_.47.0307c06: 前。虔奉香花。志心發願云。南無佛南無法南
T1973_.47.0307c09: 依最上乘法發菩提心。願與現生父母及多 T1973_.47.0307c10: 生父母。法界衆生一切怨親。同生淨土皆得 T1973_.47.0307c11: 不退轉於阿耨多羅三藐三菩提。如是三説 T1973_.47.0307c12: 此心時時要發日日常然。所以善財一生證 T1973_.47.0307c13: 果。龍女八歳成佛。地獄發心頓超十地。沙 T1973_.47.0307c14: 彌發意已越二乘。可謂一氣回元運恩沾萬 T1973_.47.0307c15: 物深 T1973_.47.0307c16: 受持戒法 T1973_.47.0307c17: 既發菩提心應修菩薩行。初受三歸。次持五 T1973_.47.0307c18: 戒。漸修十種善法圓滿三聚律儀。根熟則全 T1973_.47.0307c19: 持根生則分受。年有三善。月有六齋。如或五 T1973_.47.0307c20: 戒難行且除酒肉二味。十重易犯且持不殺 T1973_.47.0307c21: 一門。輕塵積嶽墜露添流。一適下崖終歸大 T1973_.47.0307c22: 海。故涅槃經云。佛在世日以佛爲師。佛滅 T1973_.47.0307c23: 度後以戒爲師。梵網經云。戒如明日月亦如 T1973_.47.0307c24: 瓔珞珠。微塵菩薩衆由是成正覺。所以龍無 T1973_.47.0307c25: 犯殺之心。狼有持齋之意。比丘苦節至於繋 T1973_.47.0307c26: 草。護鵝居士病縁終不飮酒食肉。是知諸善 T1973_.47.0307c27: 之本五戒爲先。王者履之以治國。君子奉之 T1973_.47.0307c28: 以立身。不可造次而離。不可須臾而廢。佛稱 T1973_.47.0307c29: 五徳。儒謂五常。在天爲五星在地爲五嶽。在 T1973_.47.0308a01: 人爲五藏。在處爲五方。廣而言之無所不統。 T1973_.47.0308a02: 仰觀俯察莫能加焉。故法苑珠林云。世俗所 T1973_.47.0308a03: 尚仁義禮智信也。貪識所資殺盜淫妄酒也。 T1973_.47.0308a04: 道俗雖乖漸教通也。正法内訓必始于因。此 T1973_.47.0308a05: 則在乎實法。指事直言不假飾辭。託名現意 T1973_.47.0308a06: 如斯。而修因不期果而果證。從茲而入道不 T1973_.47.0308a07: 羨樂而樂彰。今見持戒不殺不求仁而仁著。 T1973_.47.0308a08: 守戒不盜不忻義而義敷。不婬者不祈禮而 T1973_.47.0308a09: 禮立。不妄者不慕信而信揚。不飮者不行智 T1973_.47.0308a10: 而智明。非但律己防非亦以助國揚化。欲修 T1973_.47.0308a11: 成於淨行須嚴護於戒根。可謂萬善和融同 T1973_.47.0308a12: 佛土。熙熙長樂太平時 T1973_.47.0308a13: 慈心不殺 T1973_.47.0308a14: 卵胎濕化飛走蟲魚。皆未來諸佛之流。或過 T1973_.47.0308a15: 去多生父母。至於顒顒怖死汲汲貧生。避苦 T1973_.47.0308a16: 而樂其身此情一等。求安而養其命斯理萬 T1973_.47.0308a17: 均。何乃聲哀哀而牽上。刀砧眼盻盻而驅就 T1973_.47.0308a18: 死地。或張羅亘野布網連山。火逐嶺以高低。 T1973_.47.0308a19: 煙隨處而疎密。疾電之鷹爭擧追風之馬競 T1973_.47.0308a20: 前。猿覩箭以魂飛。雁看弓而膽落。解頭陷 T1973_.47.0308a21: 腦之酸難抵。洞胸徹骨之痛奚禁。況斯等共 T1973_.47.0308a22: 禀五行。倶含四象同沾佛性共有神明。何乃 T1973_.47.0308a23: 陳此肉山樹茲炮烙。充其口腹美彼心肝。殊 T1973_.47.0308a24: 不知斷其命者。是出佛身之血。食其肉者寧 T1973_.47.0308a25: 非父母之身。造殺害之深尤斷慈悲之種性。 T1973_.47.0308a26: 生前福壽暗裏消磨。死後沈淪刀山劍樹。還 T1973_.47.0308a27: 作雞猪魚兎。次第填償至於宰割烹炮因果 T1973_.47.0308a28: 相似。諦觀食肉可謂寒心。縱售易於屠門亦 T1973_.47.0308a29: 難逃於重罪。菩薩寧當破骨終不食噉衆生。 T1973_.47.0308b01: 是以白兎焚身而仙人不顧也。草尚不拔肉 T1973_.47.0308b02: 豈容。甞還彼庖厨有聞聲不忍之訓養。他 T1973_.47.0308b03: 出賣同口殺心食之尤大聖垂慈。所以制戒 T1973_.47.0308b04: 永斷殺生其徳大也。修淨土人故堂持守。可 T1973_.47.0308b05: 謂不貪香餌味。始是碧潭龍 T1973_.47.0308b06: 修十善業 T1973_.47.0308b07: 夫大乘玄要。元不離於一心。淨業正因必先 T1973_.47.0308b08: 修於十善。斷身口七重之罪。七行斯成。滅意 T1973_.47.0308b09: 識三毒之根。三學自備。彌陀經内求淨土者 T1973_.47.0308b10: 之所當修。華嚴經中離垢地者乃能親證。人 T1973_.47.0308b11: 天至於有頂以十善爲受生之縁。聲聞以至 T1973_.47.0308b12: 佛乘由十善爲入道之本。弗遵佛制墮三塗 T1973_.47.0308b13: 之要門。縱得人身獲二種之惡報。不修乃十 T1973_.47.0308b14: 不善道。奉持爲十戒法門實乃淨土鎡基。普 T1973_.47.0308b15: 勸常修此行。是菩薩之法苑。宜令安住其中 T1973_.47.0308b16: 可以至無畏大城。可以登不退轉地。功徳詎 T1973_.47.0308b17: 可思量。佛子所以當學 T1973_.47.0308b18: 深信因果 T1973_.47.0308b19: 擬歩玄途洗心大道。深信世間因果。究明出 T1973_.47.0308b20: 世根源。將窮其源必存其要。要而在用者其 T1973_.47.0308b21: 於心法乎。心也者彌綸於萬行會通於群數。 T1973_.47.0308b22: 蓋以心無常法乘善惡而迭用以罪福爲影響 T1973_.47.0308b23: 故因果不相違。是知渉境而動謂之因。動而 T1973_.47.0308b24: 生識謂之縁。縁起則有業相。隨有業則果報 T1973_.47.0308b25: 定矣。是以善行惡行世間之因也。三界六道 T1973_.47.0308b26: 九有四生世間之果也。念佛法門出世間之 T1973_.47.0308b27: 因也。九品化生淨土成佛。出世間之果也。於 T1973_.47.0308b28: 上因果心中明了故。不樂著世間之法。於出 T1973_.47.0308b29: 世間法心行不違。念念不忘於淨土。心心不 T1973_.47.0308c01: 離於彌陀。何以知其然。如今是因。臨終是果。 T1973_.47.0308c02: 應知因實果則不虚。夫善惡二輪。苦樂二報。 T1973_.47.0308c03: 皆三業所造。四縁所生。六因所成。五果所攝。 T1973_.47.0308c04: 若一念心瞋恚邪婬即地獄業。慳貪不實即 T1973_.47.0308c05: 餓鬼業。愚癡闇蔽即畜生業。我慢貢高即修 T1973_.47.0308c06: 羅業。堅持五戒即人業。精修十善即天業。證 T1973_.47.0308c07: 悟人空即聲聞業。知縁性離即縁覺業。六度 T1973_.47.0308c08: 齊修即菩薩業。眞慈平等即佛業。若心淨則 T1973_.47.0308c09: 香臺寶樹淨刹化生。心垢則丘陵坑坎穢土 T1973_.47.0308c10: 受形皆是等倫之果。能感増上之縁。是以離 T1973_.47.0308c11: 自心源更無別體。維摩經云。欲得淨土。但淨 T1973_.47.0308c12: 其心。故知一切歸心萬法由我。欲成淨果。但 T1973_.47.0308c13: 行淨因。又當知闡提邪見定應墮千劫泥犁。 T1973_.47.0308c14: 誹謗撥無即此是邪魔眷屬觀報應之。若是 T1973_.47.0308c15: 如影如形信因果之歴然可驚可懼。所謂苦 T1973_.47.0308c16: 瓠連根苦。甜瓜徹蒂甜 T1973_.47.0308c17: 讀誦大乘 T1973_.47.0308c18: 既慕西方當求了義。暗中有寶無燈照終不 T1973_.47.0308c19: 自知。古鏡埋塵不揩磨豈能光顯。調和三業 T1973_.47.0308c20: 體究一心恭奉眞文。研味聖意深入法源之 T1973_.47.0308c21: 底。洞探諸佛之機理路豁通心花發現不見 T1973_.47.0308c22: 道。倚松之葛上聳千尋。附托勝因方能廣益。 T1973_.47.0308c23: 譬夫桂生高嶺零露方得泫其華。蓮出緑波 T1973_.47.0308c24: 飛塵不能汚其葉。雖蓮性自潔而桂質本貞 T1973_.47.0308c25: 良由所附者。高則微物不能累。所憑者淨濁 T1973_.47.0308c26: 類不能沾。夫以卉木無知尚猶資善而成至 T1973_.47.0308c27: 善。人倫有識得不因心而證佛心。豈不聞智 T1973_.47.0308c28: 者誦法華見靈山之未散。圭峯讀圓覺。忽心 T1973_.47.0308c29: 地以開通達本情。忘普庵契華嚴之旨應無 T1973_.47.0309a01: 所住。六祖悟般若之宗。觀先徳而可遵。豈今 T1973_.47.0309a02: 人而不學。可謂渡河須用筏。到岸不須船 T1973_.47.0309a03: 勸進行者 T1973_.47.0309a04: 夫學佛初門大悲是菩薩正轍。利他要行勸 T1973_.47.0309a05: 進乃淨業勝曰。晋社群賢願祈生於安養。十 T1973_.47.0309a06: 方海衆忻出離於娑婆。痛嗟生死之難逃。堪 T1973_.47.0309a07: 嘆無常之期速。可不景行前哲導彼後昆哉。 T1973_.47.0309a08: 勸一人二人以至多人。是佛門之法施。念一 T1973_.47.0309a09: 佛二佛以至萬佛。趣樂土之玄猷。日課千聲 T1973_.47.0309a10: 佛名。積月至年則有三十六萬聲佛。積而不 T1973_.47.0309a11: 迨亦幾於佛地乎。日行小善一事積月至年 T1973_.47.0309a12: 則有三百六十善事。積而不迨亦幾於君子 T1973_.47.0309a13: 乎。爲愚爲小人而不通懺悔。同禽獸者良由 T1973_.47.0309a14: 不學。亦無勸進之人也。經言若人以四天下 T1973_.47.0309a15: 七寶供養佛。及菩薩縁覺聲聞得福甚多。不 T1973_.47.0309a16: 如勸人念佛一聲其福勝彼。此世尊之勸進 T1973_.47.0309a17: 也。語云己欲立而立人。己欲達而達人。此仲 T1973_.47.0309a18: 尼之勸進也。勉爾同盟熏陶淨行。或正月 T1973_.47.0309a19: 五月九月爲一集。或半年一年三年爲一期。 T1973_.47.0309a20: 深植善根普皆迴向。常爲道侶更互相資。一 T1973_.47.0309a21: 人退惰則協力提携一人。捨凡則遞相照顧。 T1973_.47.0309a22: 雖不能弘教利物。亦可以温故知新。豈不見 T1973_.47.0309a23: 施人一錢人稱受惠。益人一語彼豈無知。財 T1973_.47.0309a24: 施則濟一世之貧。食施則濟一日之命。法施 T1973_.47.0309a25: 則令人出世。其功徳詎可比倫。財施如燈止 T1973_.47.0309a26: 明一室。法施如日遍照大千。悋法而不勸修 T1973_.47.0309a27: 累劫沈於黒獄。推己而行化導現生則是阿 T1973_.47.0309a28: 彌。敢冀運慈遞相勸發。以斯悲願結此淨縁。 T1973_.47.0309a29: 拔滯溺之沈流。出輪迴之捷徑。齊登樂土圖 T1973_.47.0309b01: 報佛恩。可謂未度者令度矣
T1973_.47.0309b04: T1973_.47.0309b05: T1973_.47.0309b06:
T1973_.47.0309b09: 法界本無衆生。衆生縁乎妄見。如來本無言 T1973_.47.0309b10: 教。言教爲乎有情。妄見者衆生之病。言教 T1973_.47.0309b11: 者衆生之藥。以藥治病則病無不治。以言覺 T1973_.47.0309b12: 妄則妄無不覺。凡夫日用而不知如來之道 T1973_.47.0309b13: 鮮矣。故我能仁大覺愍群機之未悟也。於是 T1973_.47.0309b14: 仰推大慈俯垂妙範。華嚴頓示聲聞尚若盲 T1973_.47.0309b15: 聾。阿含委説菩薩未蒙獲益。方等賛大般若 T1973_.47.0309b16: 蕩空。涅槃殊途同歸法華普皆受記。於是群 T1973_.47.0309b17: 經森列偏賛西方。蓋以阿彌陀佛。願廣縁強 T1973_.47.0309b18: 法尊理備。而然爾其教也。指佛國爲歸趣。華 T1973_.47.0309b19: 池寶地勝妙莊嚴令忻彼。而厭此也其理也。 T1973_.47.0309b20: 示彌陀即自性。念念圓明心心實相。如大海 T1973_.47.0309b21: 之混百川也。其行也開示十六觀門。攝心妙 T1973_.47.0309b22: 境了性相空。如明鏡之見面像也。其果也。九 T1973_.47.0309b23: 品次第化生。普攝利鈍登不退階。至無上之 T1973_.47.0309b24: 菩提道也。是故九界衆生以無所得心。而修 T1973_.47.0309b25: 佛國妙行不亦宜乎。如來出世之懷於斯盡 T1973_.47.0309b26: 矣。偏賛之辭有其旨焉。眞百千三昧之要門。 T1973_.47.0309b27: 乃一實境界之直道。論事儀則懺六根雪三 T1973_.47.0309b28: 業。究宗旨則空萬法了一心。是謂超苦海之 T1973_.47.0309b29: 健舟。救急病之良藥。信斯道者開本覺心。出 T1973_.47.0309c01: 五濁苦達眞淨土了性彌陀。若明月之當空。 T1973_.47.0309c02: 似蓮花之出水。故蓮宗之教以是名焉。楊無 T1973_.47.0309c03: 爲云。蓮者出乎淤泥。不捨衆生界也。處空無 T1973_.47.0309c04: 染顯露清淨體也。華而有實非魔境也。華實 T1973_.47.0309c05: 同時因果一如也。華開蓮現示權顯實也。華 T1973_.47.0309c06: 落蓮成廢權立實也。一蓮生無量華。建立一 T1973_.47.0309c07: 切法也。十方同一華藏示佛境無異也。蓮教 T1973_.47.0309c08: 之義得非是歟。所以興慈運悲者。遊戲於常 T1973_.47.0309c09: 光之界。戒珠義海者涵泳於解脱之淵。是以 T1973_.47.0309c10: 天龍護持。王臣致敬。古今不墜其化。士民 T1973_.47.0309c11: 仰慕其風。非夫大悲願力撫哀未習。其孰能 T1973_.47.0309c12: 臻此哉。是故龍樹論證之。晋賢社修之。天台 T1973_.47.0309c13: 判釋之。慈恩通賛之。慈照集而懺之。宗坦疏 T1973_.47.0309c14: 而解之。宿衲名儒奉之者寶珠有集。高賢達 T1973_.47.0309c15: 士修之者簡編有題。於戲大法下衰去聖逾 T1973_.47.0309c16: 遠。事佛者衆。謀道者稀。競聲利爲己。能視流 T1973_.47.0309c17: 通爲兒戲。遂令法門凋瘵教網傾頽。實頼後 T1973_.47.0309c18: 賢剋荷斯道。普冀亡躯爲法。潔己依師欲達 T1973_.47.0309c19: 眞乘。須親教典禀教乃能明理。明理然後修 T1973_.47.0309c20: 行。行願無虧。道果可證。故知耳聞目見當 T1973_.47.0309c21: 依四法。以思修口誦心違。縱解千章而何益。 T1973_.47.0309c22: 是乃心以教照。佛以念持。非以戒防。罪以懺 T1973_.47.0309c23: 雪。道以實踐動以禮行。近則期於立身揚名。 T1973_.47.0309c24: 遠則希於革凡成聖。發揮佛祖之道。捨我輩 T1973_.47.0309c25: 而誰歟。堅秉慧刀裂開魔網。飮正法之甘露。 T1973_.47.0309c26: 伐邪見之稠林。避惡友如避虎狼。事良朋如 T1973_.47.0309c27: 事父母。謹守志節母退大心正覺可遵。非道 T1973_.47.0309c28: 莫履有過務速改。有善勿矜誇。自然與禍斯 T1973_.47.0309c29: 違與福斯會。現居塵世則人敬之天祐之。他 T1973_.47.0310a01: 日淨方則聖可期道可至豈在乎相形。問命 T1973_.47.0310a02: 諂求榮達之時。又何必望影瞻光卜度終歸 T1973_.47.0310a03: 之日。此匪道人之見識。實乃凡庸之妄情莫 T1973_.47.0310a04: 徇他求。但依本分在當仁而不讓。宜見賢以 T1973_.47.0310a05: 思齊。名利不足動於懷。死生不足勞其慮。欲 T1973_.47.0310a06: 功成而志遂必自邇。而渉遐當驗果以推因。 T1973_.47.0310a07: 信有作而有報。智足以照惑。明足以燭幽。言 T1973_.47.0310a08: 斯可法行斯可樂。徳義可尊。進退可度辯僞 T1973_.47.0310a09: 識眞。若試金之美石。除昏鑒物猶照世之眞 T1973_.47.0310a10: 燈。是大導師作不請友。擲出龍宮之寶均施 T1973_.47.0310a11: 群生。撤開祖門之關普容來者。蠲滌邪病指 T1973_.47.0310a12: 歸妙源。俾昏鏡以重磨。若垢衣而再淨。使眞 T1973_.47.0310a13: 風復振福及大千。覩慧日増明輝騰萬古。可 T1973_.47.0310a14: 謂法主之眞子。可謂大丈夫焉。以此而奉西 T1973_.47.0310a15: 方大聖人之教者。復何愧歟 T1973_.47.0310a16: 佛爲父王説念佛 T1973_.47.0310a17: 寶積經云。世尊父王。頂禮佛足一心合掌而 T1973_.47.0310a18: 白佛言。云何修行當得諸佛之道。佛言。一切 T1973_.47.0310a19: 衆生皆即是佛。汝今當念西方世界阿彌陀 T1973_.47.0310a20: 佛。常勤精進當得佛道。王言。一切衆生云何 T1973_.47.0310a21: 是佛。佛言。一切法無生無動搖。無取捨無相 T1973_.47.0310a22: 貌無自性。可於此佛法中。安住其心勿信於 T1973_.47.0310a23: 他。爾時父王。與七萬釋種聞説是法。信解歡 T1973_.47.0310a24: 喜悟無生忍。佛現微笑。而説偈曰。釋種決定 T1973_.47.0310a25: 智。是故於佛法決信心安住人中命終已。得 T1973_.47.0310a26: 生安樂國。面奉阿彌陀無畏成菩提 T1973_.47.0310a27: 善財五十三參首見徳雲比丘説念佛門 T1973_.47.0310a28: 華嚴經入法界品云。徳雲比丘告善財言。善 T1973_.47.0310a29: 男子。我得自在決定解力。信眼清淨智光照 T1973_.47.0310b01: 耀。普觀境界離一切障。具清淨行。往詣十方 T1973_.47.0310b02: 供養諸佛。常念一切諸佛如來。總持一切諸 T1973_.47.0310b03: 佛正法。常見一切諸佛隨諸衆生種種心樂。 T1973_.47.0310b04: 示現種種成正覺門。於大衆中而師子吼。善 T1973_.47.0310b05: 男子。我惟得此憶念一切諸佛境界。智慧光 T1973_.47.0310b06: 明普見法門。所謂智光普照念佛門。令一切 T1973_.47.0310b07: 衆生念佛門。令安住力念佛門。令安住法念 T1973_.47.0310b08: 佛門。照曜諸方念佛門。入不可見處念佛門。 T1973_.47.0310b09: 住於諸劫念佛門。住一切時念佛門。住一切 T1973_.47.0310b10: 刹念佛門。住一切世念佛門。住一切境念佛 T1973_.47.0310b11: 門。住寂滅念佛門。住遠離念佛門。住廣大念 T1973_.47.0310b12: 佛門。住微細念佛門。住莊嚴念佛門。住能事 T1973_.47.0310b13: 念佛門。住自在心念佛門。住自業念佛門。住 T1973_.47.0310b14: 神變念佛門。住虚空念佛門 T1973_.47.0310b15: 智首菩薩説念佛 T1973_.47.0310b16: 華嚴經云。一切威儀中常念佛功徳。晝夜無 T1973_.47.0310b17: 暫斷。如是業應作 T1973_.47.0310b18: 龍樹大士勸念佛 T1973_.47.0310b19: 大智度論云。佛是無上法王。諸大菩薩爲法 T1973_.47.0310b20: 臣。諸臣所尊重者。惟佛法王。是故菩薩應當 T1973_.47.0310b21: 念佛。又云。有諸菩薩。自念往昔謗般若。墮惡 T1973_.47.0310b22: 道經無量劫。雖修餘行未能得出。後遇善知 T1973_.47.0310b23: 識教行念佛三昧。即得併遣罪障方得解脱。 T1973_.47.0310b24: 又偈云。若人願作佛心念阿彌陀。即時爲現 T1973_.47.0310b25: 身。故我歸命禮 T1973_.47.0310b26: 念佛功徳有七種勝 T1973_.47.0310b27: 甘露疏云。一詞少易行勝。唯稱一句南無阿 T1973_.47.0310b28: 彌陀佛一切人可念故。二念縁佛境勝。一心 T1973_.47.0310b29: 縁念佛身相好。淨國爲境故。三離難獲安勝。 T1973_.47.0310c01: 諸佛菩薩加護念佛者。無諸患難安慶吉祥。 T1973_.47.0310c02: 四稱名滅罪勝。念佛一聲滅八十億劫生死 T1973_.47.0310c03: 重罪。五持念獲福勝。稱佛一聲勝四天下七 T1973_.47.0310c04: 寶供佛及阿羅漢。六果感見佛勝。衆生念佛 T1973_.47.0310c05: 必定見佛。七親迎往生勝。化佛菩薩放光迎 T1973_.47.0310c06: 接行者。往生佛土 T1973_.47.0310c07: 修持法門 T1973_.47.0310c08: 夫無爲境界逈絶名言。有漏色心要憑修證 T1973_.47.0310c09: 眞如具含衆徳。方便而有多門。上自離相平 T1973_.47.0310c10: 等下至十念稱名。總括不離三乘往生冥符 T1973_.47.0310c11: 九品。有念終歸於無念。有生直至於無生。可 T1973_.47.0310c12: 調一句彌陀群機普應矣 T1973_.47.0310c13: 離相念佛三昧無住法門 T1973_.47.0310c14: 慈照宗主云。離相念佛三昧者。上根智人悟 T1973_.47.0310c15: 此深理。常運虚空平等。心無我人衆生壽者 T1973_.47.0310c16: 相。經云。離一切諸相。即名諸佛。論曰。我以 T1973_.47.0310c17: 計内人以計外衆生。以續前爲能壽者。以續 T1973_.47.0310c18: 後爲義。既無内外前後執心。則一切諸相悉 T1973_.47.0310c19: 皆空寂。故經云。知無我人誰受輪轉。亦無身 T1973_.47.0310c20: 心受彼生死。是名離相念佛三昧。此則見一 T1973_.47.0310c21: 切衆生本性皆同彌陀。既不執有相無相二 T1973_.47.0310c22: 邊。亦無有斷見常見之説。由是念念彌陀出 T1973_.47.0310c23: 世。處處極樂現前。如此念者。無念之念。念則 T1973_.47.0310c24: 眞如無生之生。生則實相故知無念即離念。 T1973_.47.0310c25: 實相乃無相。無相則無住。無住則入佛境界。 T1973_.47.0310c26: 此乃無上正眞大菩提道。若到此地無修無 T1973_.47.0310c27: 證。無生死可脱。無涅槃可求。性相倶空聖 T1973_.47.0310c28: 凡齊等。無佛道可成。無衆生可度。無己靈可 T1973_.47.0310c29: 得。一念無爲十方坐斷。無一法本有無一法 T1973_.47.0311a01: 始成。自他互收事理無礙。塵塵具足刹刹全 T1973_.47.0311a02: 彰。法本如然思議莫及。可謂十方薄伽梵一 T1973_.47.0311a03: 路涅槃門 T1973_.47.0311a04: 天台念佛三昧三觀法門 T1973_.47.0311a05: T1973_.47.0311a06: [IMAGE] T1973_.47.0311a07: [IMAGE] T1973_.47.0311a08: [IMAGE] T1973_.47.0311a09: [IMAGE] T1973_.47.0311a10: [IMAGE] T1973_.47.0311a11: [IMAGE] T1973_.47.0311a12: [IMAGE] T1973_.47.0311a13: [IMAGE] T1973_.47.0311a14: [IMAGE] T1973_.47.0311a15: [IMAGE] T1973_.47.0311a16: [IMAGE] T1973_.47.0311a17: 掜不成團 撥不開看 來看去轉 T1973_.47.0311a18: 成獃人人 若到獃田 地三觀元 T1973_.47.0311a19: 來是禍胎 T1973_.47.0311a20: 智者大師云。諸佛教理既明。非觀行無以復 T1973_.47.0311a21: 性。乃依一心三諦之理。示三止三觀。一一觀 T1973_.47.0311a22: 心念念不可得。先空次假後中。離二邊而觀 T1973_.47.0311a23: 一心。如雲外之月者。此乃別教之行相也。又 T1973_.47.0311a24: 云。破一切惑莫盛乎空。建一切法莫盛乎假。 T1973_.47.0311a25: 究竟一切性莫大乎中。故一中一切中。無假 T1973_.47.0311a26: 無空無不中。空假亦爾。即圓教之行相也。如 T1973_.47.0311a27: 西天伊字三點。首羅天之三目。非縱非横並 T1973_.47.0311a28: 列。故三觀圓成。法身不素。即免同窮子也。龍 T1973_.47.0311a29: 樹菩薩偈云。因縁所生法。我説即是空。亦 T1973_.47.0311b01: 名爲假名。亦名中道義。斯與楞嚴圓覺經説 T1973_.47.0311b02: 奢摩陀三摩鉢提禪那三觀。名目雖殊。其致 T1973_.47.0311b03: 一也。亦曰。三諦天然之性徳也。中諦者統一 T1973_.47.0311b04: 切法。眞諦者泯一切法。俗諦者立一切法擧 T1973_.47.0311b05: 一即三非前後也。含生本具非造作之所得 T1973_.47.0311b06: 也。祕藏不顯蓋三惑之所覆也。無明翳乎法 T1973_.47.0311b07: 性。塵沙障乎化導。見思阻乎空寂。然茲三惑 T1973_.47.0311b08: 乃體上之虚妄也。由是立乎三觀。破乎三惑。 T1973_.47.0311b09: 證乎三智。成乎三徳。空觀者破見思惑。證 T1973_.47.0311b10: 一切智成般若徳。假觀者破塵沙惑。證道種 T1973_.47.0311b11: 智成解脱徳。中觀者破無明惑。證一切種智 T1973_.47.0311b12: 成法身徳。非各別也。非異時也。天然之理具 T1973_.47.0311b13: 諸法故。然茲三諦性之自爾。窮理盡性。故與 T1973_.47.0311b14: 禪宗異而非異也。行者念佛之時意根爲因。 T1973_.47.0311b15: 白毫圓光爲縁。所起之念。即所生法。諦觀念 T1973_.47.0311b16: 佛心起。即是假名。體之即空洞鑒。此心有如 T1973_.47.0311b17: 來藏離邊顯中。若根若塵並是法界。諸佛衆 T1973_.47.0311b18: 生一念普應。即邊而中。無佛無念。此乃大乘 T1973_.47.0311b19: 圓修三觀念佛也。可謂無相無空無不空。即 T1973_.47.0311b20: 是如來眞實相 T1973_.47.0311b21: 空觀念佛三昧無念法門 T1973_.47.0311b22: 空觀念佛三昧者。即祖師序云。思專想寂志 T1973_.47.0311b23: 一不撓。氣虚神朗無幽不徹。入斯定者昧然 T1973_.47.0311b24: 忘知。塵累頓消滯情融朗。非天下至妙。孰 T1973_.47.0311b25: 能與於此哉。智者大師以空觀而蕩一切法。 T1973_.47.0311b26: 故云一空一切空無假無中而不空。入此觀 T1973_.47.0311b27: 者是審實眞諦也。今欲令行人反妄歸眞故 T1973_.47.0311b28: 謂之從假入空觀。蓋假者是入空之詮。先觀 T1973_.47.0311b29: 一切法是假。乃至四大五蘊六根六塵六識。 T1973_.47.0311c01: 盡十方世界山河大地皆無一物。了知虚妄 T1973_.47.0311c02: 而得會眞。故名二諦觀。修此者先要攝心靜 T1973_.47.0311c03: 坐。將世間一切虚妄不實境界。盡情掃蕩倶 T1973_.47.0311c04: 不住著惟觀於空。故般若經云。内空外空内 T1973_.47.0311c05: 外空空空空亦不可得。如是頓入如來寶明 T1973_.47.0311c06: 空海。性覺眞空。即如來藏空性圓明靈光遍 T1973_.47.0311c07: 照法界性故。如摩尼珠隨意出生。如大溟海 T1973_.47.0311c08: 深廣含攝。平等性智名佛知見。可謂諸行無 T1973_.47.0311c09: 常一切空。即是如來大圓覺 T1973_.47.0311c10: 日觀念佛三昧專想法門 T1973_.47.0311c11: 觀無量壽佛經云。佛告韋提希。汝及衆生應 T1973_.47.0311c12: 當專心。繋念一處想於西方。凡作想者。一切 T1973_.47.0311c13: 衆生自非生盲。有目之徒皆見日沒。當起想 T1973_.47.0311c14: 念正坐西向。諦觀於日令心堅住專想不移。 T1973_.47.0311c15: 日欲沒時状如懸鼓。既見日已開目閉目皆 T1973_.47.0311c16: 令明了。是爲日想。名曰初觀。行人入此觀者 T1973_.47.0311c17: 須於靜處屏絶外縁。正坐攝心諦觀日輪現 T1973_.47.0311c18: 在目前。注心一境凝然寂靜。如對明鏡自覩 T1973_.47.0311c19: 面像。心若馳散制之令還。心息住定。即得三 T1973_.47.0311c20: 昧。可謂海底金烏天上日。眼中瞳子面前人 T1973_.47.0311c21: 參禪念佛三昧究竟法門 T1973_.47.0311c22: 遠祖師禪經序云。禪非智無以窮其寂。智非 T1973_.47.0311c23: 禪無以深其照。禪智者照寂之謂其相濟也。 T1973_.47.0311c24: 照不離寂。寂不離照。感則倶遊。應則同趣。慈 T1973_.47.0311c25: 照云寂而常照。照而常寂。常寂常照。名常 T1973_.47.0311c26: 寂光念佛之人。欲參禪見性但依此法。要於 T1973_.47.0311c27: 靜室正身端坐。掃除縁累截斷情塵。瞠開眼 T1973_.47.0311c28: 睛外不著境。内不住定。回光一照。内外倶寂。 T1973_.47.0311c29: 然後密密。擧念南無阿彌陀佛三五聲。回光 T1973_.47.0312a01: 自看云見性。則成佛畢竟那箇。是我本性阿 T1973_.47.0312a02: 彌陀。却又照覷看只今擧底。這一念從何處 T1973_.47.0312a03: 起覷破這一念。復又覷破這覷底是誰○參 T1973_.47.0312a04: 良久又擧念南無阿彌陀佛。又如是覷如是 T1973_.47.0312a05: 參急切做工夫。勿令間斷。惺惺不昧。如雞抱 T1973_.47.0312a06: 卵不拘四威儀中亦如是。擧如是看如是參。 T1973_.47.0312a07: 忽於行住坐臥處聞聲見色時。豁然明悟。親 T1973_.47.0312a08: 見本性彌陀。内外身心一時透脱。盡乾坤大 T1973_.47.0312a09: 地是箇西方。萬象森羅無非自己。靜無遺照 T1973_.47.0312a10: 動不離寂。然後興慈運悲接引未悟。悲智圓 T1973_.47.0312a11: 融入無功用行。得生上品名實報莊嚴土。得 T1973_.47.0312a12: 一切種智。可謂萬古碧潭空界月。再三撈漉 T1973_.47.0312a13: 始應知 T1973_.47.0312a14: 攝心念佛三昧調息法聞 T1973_.47.0312a15: 大集經賢護品云。求無上菩提者。應修念佛 T1973_.47.0312a16: 禪三昧。偈云。若人專念彌陀佛號。曰無上深 T1973_.47.0312a17: 妙禪。至心想像見佛時。即是不生不滅法。坐 T1973_.47.0312a18: 禪三昧經云。菩薩坐禪不念一切。惟念一佛。 T1973_.47.0312a19: 即得三昧。初機修習未免昏散二病。須假對 T1973_.47.0312a20: 治人天。寶鑑云。凡修禪定。即入靜室。正身端 T1973_.47.0312a21: 坐數出入息。從一數至十。從十數至百。百數 T1973_.47.0312a22: 至千萬。此身兀然此心寂然。與虚空等不煩 T1973_.47.0312a23: 禁止。如是久之一息自住。不出不入時覺此 T1973_.47.0312a24: 息。從毛孔中八萬四千雲蒸霧起。無始已來 T1973_.47.0312a25: 諸病自除。諸障自滅。自然明悟。譬如盲人忽 T1973_.47.0312a26: 然有眼。爾時見徹不用尋人指路也。今此攝 T1973_.47.0312a27: 心念佛欲得速成三昧。對治昏散之法。數息 T1973_.47.0312a28: 最要。凡欲坐時。先想己身在圓光中。默觀鼻 T1973_.47.0312a29: 端想出入息。毎一息默念南無阿彌陀佛。一 T1973_.47.0312b01: 聲方便調息不緩不急。心息相依隨其出入。 T1973_.47.0312b02: 行住坐臥皆可行之。勿令間斷。常自密密行 T1973_.47.0312b03: 持。乃至深入禪定。息念兩忘。即此身心與虚 T1973_.47.0312b04: 空等。久久純熟心眼開通。三昧忽爾現前。即 T1973_.47.0312b05: 是唯心淨土 T1973_.47.0312b06: 一想念佛三昧專念法門 T1973_.47.0312b07: 大般若經云。曼殊室利白佛言。菩薩修行何 T1973_.47.0312b08: 法疾證無上菩提。佛言。菩薩能正修行一相 T1973_.47.0312b09: 莊嚴三昧疾證菩提。修此行者。應離喧雜不 T1973_.47.0312b10: 思衆相。專心繋念於一如來。審取名字善想 T1973_.47.0312b11: 容儀。即爲普觀三世一切諸佛。即得諸佛一 T1973_.47.0312b12: 切智慧。天台十疑論云。一切諸佛悉皆平等。 T1973_.47.0312b13: 但衆生根鈍濁亂者多。若不專心繋念一佛。 T1973_.47.0312b14: 則心散漫三昧難成。故專令念阿彌陀佛。即 T1973_.47.0312b15: 是一相三昧。寶王論云。修持一相念佛三昧 T1973_.47.0312b16: 者。當於行住坐臥繋念不忘。縱令昏寐亦繋 T1973_.47.0312b17: 念而寢。覺即續之。不以餘業間斷。不以貪嗔 T1973_.47.0312b18: 等間隔。隨犯隨懺悔。不隔念不異念。不隔日 T1973_.47.0312b19: 不隔時。念念常不離佛。念念清淨圓明。即是 T1973_.47.0312b20: 得一相三昧也。可謂是若了一萬事畢 T1973_.47.0312b21: 六時念佛功徳回向法門 T1973_.47.0312b22: 遠公祖師。東林結社僧俗同修。大智上賢深 T1973_.47.0312b23: 入禪觀。得念佛三昧中流之士。六時修禮淨 T1973_.47.0312b24: 土。回向西方。唐有詩云。遠公獨刻蓮花漏。猶 T1973_.47.0312b25: 向山中禮六時。凡修此法先於淨室。安置佛 T1973_.47.0312b26: 像香花燈燭隨分供養澡浴塵垢著清淨衣。 T1973_.47.0312b27: 毎日於日初時。日中時。日沒時。夜初時夜半 T1973_.47.0312b28: 時。夜終時。自對三寶端身合掌。信禮西方毎 T1973_.47.0312b29: 一時。目覩慈容稱念南無阿彌陀佛聖號一 T1973_.47.0312c01: 千遍。禮佛四十八拜。念西方文發願回向。毎 T1973_.47.0312c02: 日晝三夜三六時行道。精專不倦志意修持。 T1973_.47.0312c03: 堅固行願淨業圓成。他日必得中品中生矣 T1973_.47.0312c04: 懺罪念佛功徳繋念法門 T1973_.47.0312c05: 大彌陀經云。我作佛時。十方無央數世界諸 T1973_.47.0312c06: 天人民。聞我名號燒香散花。燃燈懸繒飯食 T1973_.47.0312c07: 沙門。起立塔寺齋戒清淨益作諸善。一心繋 T1973_.47.0312c08: 念於我。雖止於一晝夜不絶。亦必生我刹。不 T1973_.47.0312c09: 得是願終不作佛。又云。我作佛時。十方無央 T1973_.47.0312c10: 數世界諸天人民。以至蜎飛蠕動之類。前世 T1973_.47.0312c11: 作惡。聞我名號即懺悔爲善。奉持經戒願生 T1973_.47.0312c12: 我刹。壽終皆不經三惡道。徑遂往生一切所 T1973_.47.0312c13: 欲無不如意。不得是願終不作佛。凡修持者 T1973_.47.0312c14: 先當嚴淨壇場。燒香然燈廣設供養。請一比 T1973_.47.0312c15: 丘及諸上善人。同壇尊證白佛陳意。絶慮去 T1973_.47.0312c16: 憂。勿預家事。勿近内人。齋戒修持繋念。彼佛 T1973_.47.0312c17: 名號。一晝一夜毎佛一千聲。誦彌陀經一卷。 T1973_.47.0312c18: 如是三次。志心懺悔回向云。我今自憶有生 T1973_.47.0312c19: 以來造諸惡業。願此念佛功徳。得入如來大 T1973_.47.0312c20: 誓海中。承佛慈力衆罪消滅冤尤釋除。三業 T1973_.47.0312c21: 所生一切諸善。莊嚴淨願福智現前。願得臨 T1973_.47.0312c22: 命終時自知時至。身無病苦心不顛倒。如入 T1973_.47.0312c23: 禪定於一念頃。徑生西方極樂國土。見佛接 T1973_.47.0312c24: 引於七寶池中蓮花臺上。蒙佛授記得聞經 T1973_.47.0312c25: 法。頓開佛慧廣度衆生滿菩提願。可謂水向 T1973_.47.0312c26: 石邊流出冷。風從花裏過來香 T1973_.47.0312c27: 晨昏念佛功徳信願法門 T1973_.47.0312c28: 在家菩薩奉佛持戒。逐日營辦家縁未能一 T1973_.47.0312c29: 心修行者。須是早起焚香參承三寶隨意念 T1973_.47.0313a01: 佛毎日黄昏亦如是。禮念以爲常課。如或有 T1973_.47.0313a02: 幹失時次日當自對佛懺説此之法門要且 T1973_.47.0313a03: 不妨本業。爲士者不妨修讀。爲農者不妨耕 T1973_.47.0313a04: 種。爲工者不妨作務。爲商者不妨買賣。晨參 T1973_.47.0313a05: 夕禮之外。更能二六時中。偸那工夫持念佛 T1973_.47.0313a06: 號。百聲千聲志誠爲功。期生淨土回向云。弟 T1973_.47.0313a07: 子某禮念功徳願。命終時。徑生淨土蓮花池 T1973_.47.0313a08: 畔。親見彌陀寶樹行中相逢善友。普爲父母 T1973_.47.0313a09: 師長法界衆生同滿此願。可謂積塵成巨嶽。 T1973_.47.0313a10: 滴水漸成河 T1973_.47.0313a11: 簡徑念佛功徳十念法門 T1973_.47.0313a12: 慈雲式懺主云。在俗人塵務忙冗。毎日清晨 T1973_.47.0313a13: 服飾已。面西合掌念南無阿彌陀佛。盡一口 T1973_.47.0313a14: 氣爲一念。如是十念但隨氣短長氣極爲度。 T1973_.47.0313a15: 其念佛聲不高不低調停得中。如此十念連 T1973_.47.0313a16: 續不斷。意在令心不散專精爲功。顯是藉氣 T1973_.47.0313a17: 束心也。回向云。某一心歸命西方阿彌陀佛。 T1973_.47.0313a18: 願以淨光攝我。我今稱如來名經十念頃求 T1973_.47.0313a19: 生西方。佛昔本誓若有衆生。欲生我刹十念 T1973_.47.0313a20: 我名。若不生我國者。我誓不成佛。今以十念 T1973_.47.0313a21: 功徳願命終時心不顛倒。於一念頃生極樂 T1973_.47.0313a22: 國。聞佛妙法速證菩提。可謂信心如不退。決 T1973_.47.0313a23: 定禮金僊 T1973_.47.0313a24: 慈照宗主圓融四土選佛圖序 T1973_.47.0313a25: 夫寂光同居。一智無殊。情生彼此。見有親疎。 T1973_.47.0313a26: 覿面了色。空性如如。本無二路。自見妙麁。吾 T1973_.47.0313a27: 不如是。一體毘盧。先須識本。免被茶糊。行有 T1973_.47.0313a28: 行相。智有智模願有願力。進有程途。惺惺寂 T1973_.47.0313a29: 寂。如淨明珠。照徹心體。凡聖同途。四土合 T1973_.47.0313b01: 徹。三身一如。頭頭淨土。處處阿彌。且山僧因 T1973_.47.0313b02: 見四土。混亂無綸智轉行融。致使利鈍不分 T1973_.47.0313b03: 因果倶失。只言淨土不知淨土高低。只説唯 T1973_.47.0313b04: 心。不知心之深淺。故見諸家相毀各執一邊。 T1973_.47.0313b05: 誰知自破宗風。非魔能壞。今則略開一線。 T1973_.47.0313b06: 出四圖。削去迷情。頓明心地。然後河沙法 T1973_.47.0313b07: 界。該收一紙之中。無量法門。出乎方寸之内 T1973_.47.0313b08: 耳 T1973_.47.0313b09: T1973_.47.0313b10: [IMAGE] T1973_.47.0313b11: [IMAGE] T1973_.47.0313b12: [IMAGE] T1973_.47.0313b13: [IMAGE] T1973_.47.0313b14: [IMAGE] T1973_.47.0313b15: [IMAGE] T1973_.47.0313b16: [IMAGE] T1973_.47.0313b17: [IMAGE] T1973_.47.0313b18: [IMAGE] T1973_.47.0313b19: [IMAGE] T1973_.47.0313b20: [IMAGE] T1973_.47.0313b21: [IMAGE] T1973_.47.0313b22: [IMAGE] T1973_.47.0313b23: [IMAGE] T1973_.47.0313b24: [IMAGE] T1973_.47.0313b25: [IMAGE] T1973_.47.0313b26: 自性彌陀佛 唯心淨土機 T1973_.47.0313b27: 悟來唯一念 迷後歴三祇 T1973_.47.0313b28: 折攝二門設 聖凡一路歸 T1973_.47.0313b29: 世情看冷暖 人面逐高低 T1973_.47.0313c01: 凡聖同居土 T1973_.47.0313c02: T1973_.47.0313c03: [IMAGE] T1973_.47.0313c04: [IMAGE] T1973_.47.0313c05: [IMAGE] T1973_.47.0313c06: [IMAGE] T1973_.47.0313c07: [IMAGE] T1973_.47.0313c08: [IMAGE] T1973_.47.0313c09: [IMAGE] T1973_.47.0313c10: [IMAGE] T1973_.47.0313c11: [IMAGE] T1973_.47.0313c12: [IMAGE] T1973_.47.0313c13: 如廕序出身 T1973_.47.0313c14: 凡聖情差智有殊 須憑修證契毘盧 T1973_.47.0313c15: 恐人力少行疲倦 權指西方住半途 T1973_.47.0313c16: 横出三界少人知。易修易往勿狐疑。塵垢未 T1973_.47.0313c17: 除求解脱。一心信願念阿彌。臨終正念分明 T1973_.47.0313c18: 去。三朝七日預知時。既生淨土常聞法。何愁 T1973_.47.0313c19: 不得悟心機 T1973_.47.0313c20: T1973_.47.0313c21: [IMAGE] T1973_.47.0313c22: [IMAGE] T1973_.47.0313c23: 此土但有信願念佛。不斷煩惱。不捨家縁。 T1973_.47.0313c24: 不修禪定。臨命終時彌陀接引。皆得往生 T1973_.47.0313c25: 淨土。便獲神通。得不退轉。直至菩提。凡聖 T1973_.47.0313c26: 同居士者。乃自他受用三光具足。總攝四土 T1973_.47.0313c27: 九品化生據理。後三土皆在其中不別出。 T1973_.47.0313c28: 而祇引下下品者。蓋祖師明其易修易往 T1973_.47.0313c29: 也。其餘品位高低。各隨行願修證而成也 T1973_.47.0314a01: 方便勝居土 T1973_.47.0314a02: T1973_.47.0314a03: [IMAGE] T1973_.47.0314a04: [IMAGE] T1973_.47.0314a05: [IMAGE] T1973_.47.0314a06: [IMAGE] T1973_.47.0314a07: [IMAGE] T1973_.47.0314a08: [IMAGE] T1973_.47.0314a09: [IMAGE] T1973_.47.0314a10: [IMAGE] T1973_.47.0314a11: [IMAGE] T1973_.47.0314a12: [IMAGE] T1973_.47.0314a13: 如邊功出身 T1973_.47.0314a14: 斷除煩惱絶蹤由 滅智灰心罷便休 T1973_.47.0314a15: 寶所不能前進歩 如來方便故相留 T1973_.47.0314a16: 竪出三界聲聞性 煩惱塵勞急斷除 T1973_.47.0314a17: 入定四禪頻觀錬 永超凡世不還歸 T1973_.47.0314a18: T1973_.47.0314a19: [IMAGE] T1973_.47.0314a20: [IMAGE] T1973_.47.0314a21: [IMAGE] T1973_.47.0314a22: [IMAGE] T1973_.47.0314a23: [IMAGE] T1973_.47.0314a24: 此土皆是定性小乘根性。怕怖三界如虎 T1973_.47.0314a25: 鬼龍蛇。破見思惑殺貪嗔癡。斷如來種如 T1973_.47.0314a26: 獐獨跳。不顧後群偏執小見。沈空滯寂生 T1973_.47.0314a27: 方便土如來純説大乘調伏 T1973_.47.0314a28: T1973_.47.0314a29: T1973_.47.0314b01: 實報莊嚴土 T1973_.47.0314b02: T1973_.47.0314b03: [IMAGE] T1973_.47.0314b04: [IMAGE] T1973_.47.0314b05: [IMAGE] T1973_.47.0314b06: [IMAGE] T1973_.47.0314b07: [IMAGE] T1973_.47.0314b08: [IMAGE] T1973_.47.0314b09: [IMAGE] T1973_.47.0314b10: [IMAGE] T1973_.47.0314b11: [IMAGE] T1973_.47.0314b12: [IMAGE] T1973_.47.0314b13: 如科選出身 T1973_.47.0314b14: 心法微微猶未遣 應知情盡始除根 T1973_.47.0314b15: 貼肉汗衫既未脱 纖塵猶礙大乾坤 T1973_.47.0314b16: 非横非竪理偏宜 三觀澄心進莫疑 T1973_.47.0314b17: 一力未能超彼岸 依然還落聖賢機 T1973_.47.0314b18: T1973_.47.0314b19: [IMAGE] T1973_.47.0314b20: [IMAGE] T1973_.47.0314b21: [IMAGE] T1973_.47.0314b22: [IMAGE] T1973_.47.0314b23: [IMAGE] T1973_.47.0314b24: [IMAGE] T1973_.47.0314b25: 此土皆是大乘圓修三觀。十住十行十向 T1973_.47.0314b26: 十地等覺法身大士。如塵若沙各各分破 T1973_.47.0314b27: 無明。分身十方八相成道。度脱衆生皆未 T1973_.47.0314b28: 究竟。天台賢首教委明 T1973_.47.0314b29: T1973_.47.0314c01: 常寂光淨土 T1973_.47.0314c02: T1973_.47.0314c03: [IMAGE] T1973_.47.0314c04: [IMAGE] T1973_.47.0314c05: [IMAGE] T1973_.47.0314c06: [IMAGE] T1973_.47.0314c07: [IMAGE] T1973_.47.0314c08: [IMAGE] T1973_.47.0314c09: [IMAGE] T1973_.47.0314c10: [IMAGE] T1973_.47.0314c11: [IMAGE] T1973_.47.0314c12: [IMAGE] T1973_.47.0314c13: 如灌頂王子出身 T1973_.47.0314c14: 境智如如絶證修 更無閑事滯心頭 T1973_.47.0314c15: 情盡見除消息斷 一輪明月掛中秋 T1973_.47.0314c16: 衝關透頂不思議但於當念絶思惟。唯心淨 T1973_.47.0314c17: 土唯心淨。直下承當第一機。智開惑破無煩 T1973_.47.0314c18: 惱返本還源獨自知。無心身滿塵沙界。任運 T1973_.47.0314c19: 攝將諸子歸 T1973_.47.0314c20: T1973_.47.0314c21: [IMAGE] T1973_.47.0314c22: [IMAGE] T1973_.47.0314c23: [IMAGE] T1973_.47.0314c24: [IMAGE] T1973_.47.0314c25: [IMAGE] T1973_.47.0314c26: 此土是寂。上乘境界。惑盡情忘。諸法不生。 T1973_.47.0314c27: 般若不生。不生不生。名大涅槃。究竟居涅 T1973_.47.0314c28: 槃山頂。端居常寂光土。名清淨法身毘盧 T1973_.47.0314c29: 遮那佛。名到彼岸。亦名空劫以前自己也 T1973_.47.0315a01: T1973_.47.0315a02: [IMAGE] T1973_.47.0315a03: [IMAGE] T1973_.47.0315a04: [IMAGE] T1973_.47.0315a05: [IMAGE] T1973_.47.0315a06: [IMAGE] T1973_.47.0315a07: [IMAGE] T1973_.47.0315a08: [IMAGE] T1973_.47.0315a09: [IMAGE] T1973_.47.0315a10: [IMAGE] T1973_.47.0315a11: [IMAGE] T1973_.47.0315a12: [IMAGE] T1973_.47.0315a13: 四土非方域 情生礙不通 悟迷分大小 T1973_.47.0315a14: 淨穢隔西東 萬有形雖別 千機理自同 T1973_.47.0315a15: 春風倶一拂 何處不花紅 T1973_.47.0315a16: 大見始終無改 小見九品差殊 T1973_.47.0315a17: 在一心 下智東西隔礙 T1973_.47.0315a18: T1973_.47.0315a19: [IMAGE] T1973_.47.0315a20: [IMAGE] T1973_.47.0315a21: [IMAGE] T1973_.47.0315a22: [IMAGE] T1973_.47.0315a23: [IMAGE] T1973_.47.0315a24: [IMAGE] T1973_.47.0315a25: [IMAGE] T1973_.47.0315a26: [IMAGE] T1973_.47.0315a27: [IMAGE] T1973_.47.0315a28: [IMAGE] T1973_.47.0315a29: [IMAGE] T1973_.47.0315b01: 莫謂西方遠 T1973_.47.0315b02: 曾不離三千 T1973_.47.0315b03: 蓮 T1973_.47.0315b04: 西方是取相。欣厭二門修。若人從此入得。一 T1973_.47.0315b05: 切處皆淨土 T1973_.47.0315b06: 阿鼻依正全處極聖之自心。身土毘盧不 T1973_.47.0315b07: 逾下凡之一念。智者云。豈離伽耶別求常 T1973_.47.0315b08: 寂光土。須知毘盧遮那遍一切處。善觀心 T1973_.47.0315b09: 者。一切萬法唯心本具耳 T1973_.47.0315b10: T1973_.47.0315b11: [IMAGE] T1973_.47.0315b12: [IMAGE] T1973_.47.0315b13: [IMAGE] T1973_.47.0315b14: [IMAGE] T1973_.47.0315b15: [IMAGE] T1973_.47.0315b16: [IMAGE] T1973_.47.0315b17: [IMAGE] T1973_.47.0315b18: [IMAGE] T1973_.47.0315b19: [IMAGE] T1973_.47.0315b20: [IMAGE] T1973_.47.0315b21: [IMAGE] T1973_.47.0315b22: 欲識天眞佛 從來絶證修 不須外尋覓 T1973_.47.0315b23: 但向自心求 悟後三身合 迷時四不周 T1973_.47.0315b24: 莫生分別見 直下息心休 T1973_.47.0315b25: 夫終日寂光而未甞寂光者凡夫也。欲證 T1973_.47.0315b26: 寂光而未極寂光者菩薩也。具足寂光而 T1973_.47.0315b27: 住持寂光者如來也。常寂光淨土是離相 T1973_.47.0315b28: 心。若到此地見一切處皆常寂光 T1973_.47.0315b29: T1973_.47.0315c01: 教是佛眼禪是佛心。心若無眼心無所依。眼 T1973_.47.0315c02: 若無心眼無所見。心眼和合方辨東西。禪教 T1973_.47.0315c03: 和融善知通塞。當知機有利鈍法有開遮。若 T1973_.47.0315c04: 容作一路。收機都成謗法。四門入郭都至 T1973_.47.0315c05: 府前。四土修心各登彼岸。聽教之士不可偏 T1973_.47.0315c06: 邪。參禪之流應如是會。權實方便運用在人。 T1973_.47.0315c07: 惟宜事理融通。不可執法而成病○聞思修 T1973_.47.0315c08: 三慧。戒定慧三學。各要反本還源。盡欲革凡 T1973_.47.0315c09: 成聖。今人不了各執一邊。只説教不通禪。禪 T1973_.47.0315c10: 不通教。本爲去執反屬偏情。平等修心却生 T1973_.47.0315c11: 分別。禪云。黄花翠竹總是眞如。教云。一色一 T1973_.47.0315c12: 香無非中道。勢至菩薩因念佛故自得心開。 T1973_.47.0315c13: 智者大師誦法華經得見眞法。是處各存妙 T1973_.47.0315c14: 道豈在喧爭。今要凡心與身土和融。念佛與 T1973_.47.0315c15: 禪教一道。入門雖別到底是同。休起愛憎莫 T1973_.47.0315c16: 分彼此。各須究本勿競枝條。不可執實而謗 T1973_.47.0315c17: 權。執權而謗實也 T1973_.47.0315c18: 清涼國師云 T1973_.47.0315c19: 塵勞業海 T1973_.47.0315c20: 收拾 T1973_.47.0315c21: 夫法報應之三身。寂光同居四土。各要歸源 T1973_.47.0315c22: 咸迴一路。一身三身四土一土。非後非前無 T1973_.47.0315c23: 來無去。情見有差。非佛隱覆秖許心傳。不通 T1973_.47.0315c24: 言句。周遍圓融無盡無窮。一眞無礙重更重 T1973_.47.0315c25: 重。帝珠莫喩梵網難同。撥轉機關八達四通。 T1973_.47.0315c26: 不在伶俐。唯假惺惺。毘盧得道許汝便成。永 T1973_.47.0315c27: 絶生死即放光明。若不擬議海晏河清 T1973_.47.0315c28: 一土分四土 T1973_.47.0315c29: 盡 T1973_.47.0316a01: T1973_.47.0316a02: [IMAGE] T1973_.47.0316a03: [IMAGE] T1973_.47.0316a04: [IMAGE] T1973_.47.0316a05: [IMAGE] T1973_.47.0316a06: [IMAGE] T1973_.47.0316a07: [IMAGE] T1973_.47.0316a08: [IMAGE] T1973_.47.0316a09: [IMAGE] T1973_.47.0316a10: [IMAGE] T1973_.47.0316a11: [IMAGE] T1973_.47.0316a12: [IMAGE] T1973_.47.0316a13: [IMAGE] T1973_.47.0316a14: [IMAGE] T1973_.47.0316a15: [IMAGE] T1973_.47.0316a16: [IMAGE] T1973_.47.0316a17: [IMAGE] T1973_.47.0316a18: [IMAGE] T1973_.47.0316a19: [IMAGE] T1973_.47.0316a20: [IMAGE] T1973_.47.0316a21: [IMAGE] T1973_.47.0316a22: [IMAGE] T1973_.47.0316a23: [IMAGE] T1973_.47.0316a24: [IMAGE] T1973_.47.0316a25: [IMAGE] T1973_.47.0316a26: [IMAGE] T1973_.47.0316a27: [IMAGE] T1973_.47.0316a28: [IMAGE] T1973_.47.0316a29: [IMAGE] T1973_.47.0316b01: [IMAGE] T1973_.47.0316b02: [IMAGE] T1973_.47.0316b03: [IMAGE] T1973_.47.0316b04: [IMAGE] T1973_.47.0316b05: [IMAGE] T1973_.47.0316b06: [IMAGE] T1973_.47.0316b07: [IMAGE] T1973_.47.0316b08: [IMAGE] T1973_.47.0316b09: [IMAGE] T1973_.47.0316b10: [IMAGE] T1973_.47.0316b11: [IMAGE] T1973_.47.0316b12: [IMAGE] T1973_.47.0316b13: [IMAGE] T1973_.47.0316b14: [IMAGE] T1973_.47.0316b15: [IMAGE] T1973_.47.0316b16: [IMAGE] T1973_.47.0316b17: [IMAGE] T1973_.47.0316b18: [IMAGE] T1973_.47.0316b19: [IMAGE] T1973_.47.0316b20: [IMAGE] T1973_.47.0316b21: [IMAGE] T1973_.47.0316b22: [IMAGE] T1973_.47.0316b23: [IMAGE] T1973_.47.0316b24: [IMAGE] T1973_.47.0316b25: [IMAGE] T1973_.47.0316b26: [IMAGE] T1973_.47.0316b27: [IMAGE] T1973_.47.0316b28: [IMAGE] T1973_.47.0316b29: [IMAGE] T1973_.47.0316c01: 在天輪 T1973_.47.0316c02: 後頌 T1973_.47.0316c03: 大道通天下 T1973_.47.0316c04: 路 T1973_.47.0316c05: 一也休 T1973_.47.0316c06: 念佛提綱 T1973_.47.0316c07: 本自無蹤無跡 方便與君拈出 有人 T1973_.47.0316c08: 問我何爲 南無阿彌陀佛 T1973_.47.0316c09: 念佛心開 T1973_.47.0316c10: 因修三昧念彌陀 忽覩彌陀心上過 T1973_.47.0316c11: 始覺行行皆寶所 方知土土悉交羅 T1973_.47.0316c12: 禪教相成 T1973_.47.0316c13: 天台賢首慈恩教 達磨南山意不殊 T1973_.47.0316c14: 法門頭數無窮盡 不離毫端絶妙麁 T1973_.47.0316c15: 三身體同 T1973_.47.0316c16: 三徳祕藏及三身 舒卷臨機分不分 T1973_.47.0316c17: 處處融通無罣礙 勿教一向作三人 T1973_.47.0316c18: 三寶不異 T1973_.47.0316c19: 佛法僧寶最爲眞 豈異而今一點靈 T1973_.47.0316c20: 擧一即三三是一 莫教錯認定盤星 T1973_.47.0316c21: 身土不二 T1973_.47.0316c22: 毘盧即是寂光土 寂光即是大毘盧 T1973_.47.0316c23: 身土本來無二相 皇城元是大京都 T1973_.47.0316c24: 心佛無殊 T1973_.47.0316c25: 此心即是彌陀佛 彌陀即是自心源 T1973_.47.0316c26: 皆道蟾光有虧減 誰信從來日日圓 T1973_.47.0316c27: 絶跡無相 T1973_.47.0316c28: 一念圓明法界周 免向三祇著劫修 T1973_.47.0316c29: 若也此中明了得 一點微塵也不留 T1973_.47.0317a01: 情盡宛然 T1973_.47.0317a02: 毘盧海藏全無迹 寂光妙土亦無踪 T1973_.47.0317a03: 劫火洞然毫末盡 青山依舊白雲中 T1973_.47.0317a04: 頭頭見道 T1973_.47.0317a05: 寂光金寶及泥沙 到處無心便是家 T1973_.47.0317a06: 了得箇中玄妙意 優曇元是白蓮花 T1973_.47.0317a07: 處處逢源 T1973_.47.0317a08: 心心念念彌陀佛 頭頭處處古毘盧 T1973_.47.0317a09: 微塵刹海如星布 撮在山僧一畫圖
T1973_.47.0317a12: T1973_.47.0317a13: T1973_.47.0317a14:
T1973_.47.0317a17: 明教大師曰。能仁之垂教也。必以禪爲宗而 T1973_.47.0317a18: 佛爲祖。祖者乃其教之大範。宗者乃其教之 T1973_.47.0317a19: 大統。大統不明則天下不得一其所詣。大範 T1973_.47.0317a20: 不正則天下不得質其所證。夫古今之學佛 T1973_.47.0317a21: 輩競以其所學相勝者。蓋由宗不明祖不正 T1973_.47.0317a22: 而爲患。然非其祖宗素不明不正也。後世學 T1973_.47.0317a23: 者。不能盡考經論而校正之。乃有束教者。不 T1973_.47.0317a24: 知佛之微旨妙在乎言外。諸禪者不諒佛之 T1973_.47.0317a25: 所詮。概見乎教内。紛然自相是非古今。何嘗 T1973_.47.0317a26: 稍息。予嘗探大藏或經或傳校驗。其所謂禪 T1973_.47.0317a27: 宗者佛祖之心也。佛説一大藏教。未嘗不以 T1973_.47.0317a28: 心爲宗也。嗟乎衆生之根器異也。又安得以 T1973_.47.0317a29: 一法而明之。我佛平等設化。於是對其病而 T1973_.47.0317b01: 投其藥耳。且夫淨土一宗念佛之法。有實有 T1973_.47.0317b02: 權有頓有漸。皆以顯如來所證之實理。廓衆 T1973_.47.0317b03: 生自性之本源。以念佛三昧攝一切人。明心 T1973_.47.0317b04: 見性入於佛慧。或問之曰。念佛其可明心見 T1973_.47.0317b05: 性入佛慧乎。予謂之曰。心爲萬法之宗。操 T1973_.47.0317b06: 之在我則何道不成。大勢至菩薩以念佛證 T1973_.47.0317b07: 無生忍。究其因地純於念佛。上用功念念無 T1973_.47.0317b08: 間打成一片。所以道都攝六根。淨念相繼得 T1973_.47.0317b09: 三摩地。斯爲第一。蓋佛者心也。念佛念心 T1973_.47.0317b10: 心心不二。心既不二佛佛皆然。一念貫通無 T1973_.47.0317b11: 前後際。三際倶斷是眞道場。塵塵顯示刹刹 T1973_.47.0317b12: 全彰。是謂入於如來正遍知海。具足如來一 T1973_.47.0317b13: 切種智。念佛之旨大略如斯。遠公祖師得是 T1973_.47.0317b14: 三昧。而以此三昧示一百二十三人。同修同 T1973_.47.0317b15: 證思專想寂以至究竟。吾祖於是深存遠圖 T1973_.47.0317b16: 大援群生。且以晋地新經未來。禪法甘露國 T1973_.47.0317b17: 所未聞。實相宗本人有異説。乃命弟子踰越 T1973_.47.0317b18: 葱嶺遠迎禪師究尋經本。故明教大師定祖 T1973_.47.0317b19: 圖云。秦僧智嚴於罽賓國。懇請跋陀羅偕來 T1973_.47.0317b20: 諸夏。傳授禪法。初至長安。後至廬山遂出禪 T1973_.47.0317b21: 經。與遠公同譯。譯成遠公爲之序。跋陀羅甞 T1973_.47.0317b22: 謂遠公曰。西土傳法祖師。自大迦葉直下相 T1973_.47.0317b23: 承凡有二十七人。其二十六祖近世滅度。名 T1973_.47.0317b24: 不如蜜多者。所以繼世弟子曰般若多羅。方 T1973_.47.0317b25: 在南天竺國行化。以此慧燈次第相傳。達磨 T1973_.47.0317b26: 多羅後爲二十八祖。我今如其所聞而説是 T1973_.47.0317b27: 義。遠公聞跋陀羅言。故序云達磨多羅西域 T1973_.47.0317b28: 之雋。禪訓之宗。寶林傳。所謂跋陀羅甞與 T1973_.47.0317b29: 遠公言。其傳法諸祖世數固驗於禪經矣。故 T1973_.47.0317c01: 張野序遠公塔銘云。心禪諸經出自廬山。師 T1973_.47.0317c02: 毎謂禪法精微非才莫授。功高易進者惟念 T1973_.47.0317c03: 佛一門。導之以止觀。專之以淨業。此假修 T1973_.47.0317c04: 以凝神。積習以移性。入於如來無盡法門。實 T1973_.47.0317c05: 由斯矣。故此淨土之教至于天台智者大師。 T1973_.47.0317c06: 乃示三觀證乎一心。總綰三乘之要行。普收 T1973_.47.0317c07: 五性之機。宜直付觀行之眞財。悟入如來之 T1973_.47.0317c08: 知見。故知念佛之要者由觀經爲標指也。斯 T1973_.47.0317c09: 經以佛國淨境爲宗。以觀智妙行爲趣。以實 T1973_.47.0317c10: 相彌陀爲體。以滅惡生善爲用。是知無量功 T1973_.47.0317c11: 徳共莊嚴之。種種勝行而歸趣之。言説問答 T1973_.47.0317c12: 而詮辨之。誓衆星之拱北辰。如萬流之朝東 T1973_.47.0317c13: 海也。是故韋提不經地位頓證無生。五逆十 T1973_.47.0317c14: 念稱名便登極樂。即圓頓教之所攝也。此之 T1973_.47.0317c15: 念佛三昧法門權實頓漸折攝。悟迷圓攝一 T1973_.47.0317c16: 切會歸眞宗。猶車之有輪。如鳥之有翼。入 T1973_.47.0317c17: 道之由可謂至矣。可謂盡矣。是以集夫正受 T1973_.47.0317c18: 之方。示彼修行宗要。開明心目直指根源。庶 T1973_.47.0317c19: 使念佛進修之士。明其宗而不昧其祖也。若 T1973_.47.0317c20: 夫一句當機。淨土唯心顯矣 T1973_.47.0317c21: 定明宗體 T1973_.47.0317c22: 慈恩通賛云。此方先徳總判經論有其四宗。 T1973_.47.0317c23: 一立性宗。二破性宗。三破相宗。四顯實宗。涅 T1973_.47.0317c24: 槃華嚴法華等。是顯於眞實中道義。故捨化 T1973_.47.0317c25: 城而歸寶所等。故彌陀經乃第四宗也。依文 T1973_.47.0317c26: 判教。教但有三。以類准宗。宗有其八。一我 T1973_.47.0317c27: 法倶有宗。二有法無我宗。三法無去來宗。四 T1973_.47.0317c28: 現通假實宗。五俗妄眞實宗。六諸法但名宗。 T1973_.47.0317c29: 七勝義皆空宗。八應理圓實宗。故華嚴及彌 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 [行番号:有/無] [返り点:無/有] [CITE] |